Revival Reports

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These Revival Reports are summarised in Journey into Mission

A lot of key passages and exciting developments get lost in the details of this book so I have highlighted passages in this book which bring some of those key revival passages together.

From Chapter 5 – Australia: Elcho Island (1994)

In that same evening the word just spread like the flames of fire and reached the whole community in Galiwin’ku.  Gelung and I couldn’t sleep at all that night because people were just coming for the ministry, bringing the sick to be prayed for, for healing. Others came to bring their problems.  Even a husband and wife came to bring their marriage problem, so the Lord touched them and healed their marriage.   

Next morning the Galiwin’ku Community once again became the new community.  The love of Jesus was being shared and many expressions of forgiveness were taking place in the families and in the tribes.  Wherever I went I could hear people singing and humming Christian choruses and hymns!  Before then I would have expected to hear only fighting and swearing and many other troublesome things that would hurt your feelings and make you feel sad.   

Many unplanned and unexpected things happened every time we went from camp to camp to meet with the people.  The fellowship was held every night and more and more people gave their lives to Christ, and it went on and on until sometimes the fellowship meeting would end around about midnight.  There was more singing, testimony, and ministry going on.  People did not feel tired in the morning, but still went to work.   

From Chapter 9 – Philippines (1995)

During the class seminars, my students reported on various signs and wonders that they had experienced in their churches.  Many of them expected God to do the same things now as he did in the New Testament, but not all! “We don’t seem to have miracles in our church,” said one student, a part-time Baptist pastor and police inspector. “You could interview a pastor from a church that does,” I suggested.

So he interviewed a Pentecostal pastor about miraculous answers to prayer in their church.  That student reported to the class how the Pentecostal church sent a team of young people to the local mental hospital for monthly meetings where they sang and witnessed and prayed for people.  Over 40 patients attended their first meeting there, and they prayed for 26 personally, laying hands on them.  A month later, when they returned for their next meeting, all those 26 patients had been discharged and sent home.

From Chapter 9 – Ghana (1995)

When we arrived in the mountain town of Suhum, it was dark. The torrential rain had cut off the electricity supply. The rain eased off a bit, so we gathered in the market square and prayed to God to guide us and to take over. Soon the rain ceased. The electricity came on. The host team began excitedly shouting that it was a miracle. “We will talk about this for years” they exclaimed with gleaming eyes. We had clear days all that week, although it was in the monsoon.

My interpreter that night didn’t know a lot of English. I think he preached his own sermon based on some phrases of mine he understood or guessed, and apparently he did well. When we invited people to respond and give their lives to Christ, they came from the surrounding darkness into the light. Some wandered over from the pub, smelling of beer. They kept the ministry team busy praying and arranging follow up with the local churches.

At that point I left the work to the locals who understood one another. I just moved around laying hands on people’s heads and praying for them, as did many others. People reported various touches of God in their lives. Some were healed. Later in the week an elderly man excitedly told how he had come to the meeting almost blind but now he could see.

Each day we held morning worship and teaching sessions for Christians in a church, hot under an iron roof on those clear, tropical sunny days.  During the second morning I vividly ‘saw’ golden light fill the church and swallow up or remove blackness.  At that point the African Christians became very noisy, vigorously celebrating and shouting praises to God.  A fresh anointing seemed to fall on them just then.

From Chapter 9 – Toronto, Canada (1995)

Over 100,000 a year flocked there from all over the world for well over a decade. The wide diversity of people from different denominations and countries there impressed me.  Love and respect for others filled the atmosphere and testimonies.  We joined the crowds of over 1500 each morning and night, enjoyed the low-key sensitive worship (knowing very few of their songs), appreciated the balanced teaching, and received personal prayer.

Both of us appreciated the gracious, caring way people prayed for us, and others.  No rush.  No hype.  No pressure.  Whether we stood, or sat in a chair, or rested on the carpeted floor, those praying for us did so quietly with prayers prompted by the Holy Spirit.  Those praying laid a hand on us gently, as led, and trusted the Lord to touch us.  He did.  Warmth and love permeated us.  We returned to our hotel after the meetings aware of increased peace and deeper assurance of the Lord’s love and grace.

After returning to Brisbane I noticed that people I prayed for received strong touches from the Lord, most resting in the Spirit on the floor.  We needed people to be ready to catch those who fell, to avoid them getting hurt (then needing extra healing prayer!).  Some of them had visions of the Lord blessing them and others.

From Chapter 13 – Nepal (2000)

By Raju:

After praying on the bridge we approached the Chinese officials to get a permission to enter Tibet.  The first official refused but the second one nodded approvingly, taking the four Australian passports from my hand as security, and let us go free of charge!  This could happen only by the supernatural intervention of our Almighty God, Hallelujah!  We had good prayer inside Tibet, especially on those individual shopkeepers whom I would grab and pray on without any resistance from them!

On 21 April all the eight of Australians and I had a trip to Gochadda in west Nepal and held a three days conference over there at Easter.  While driving toward the destination I shared the Word with the driver of the private bus and during the inauguration of the conference he approached the altar and accepted Christ as his personal Saviour.  On the same day a Christian brother whose hand was partially crippled for six years was touched by the Holy Spirit and healed absolutely.  He was shaking in his whole body and raising his hands, even the crippled one already healed, praising the Lord with all his strength, he glorified the Lord for his greatness, Hallelujah!

Out of about 200 participants in the conference by the grace of God 100 of them were baptized in the Holy Spirit praising the Lord, singing, falling, crying, and many other actions as the Holy Spirit would prompt them to act.  About ten of them testified that they had never experienced such a presence of the power and love of God.  Some others testified being lifted to heavenly realms by the power of the Holy Spirit, being surrounded by the angels of the Lord in a great peace, joy, and love toward each other and being melted in the power of his presence.  Many re-committed their lives to the Lord for ministry by any means through his revelation.

On the second day of the conference the trend continued as the people seemingly would fall down, repent, minister to each other in the love of Christ, enjoy the mighty touch of the Holy Spirit, singing, prophesying, weeping, laughing, hugging, and all the beauty of the Holy Spirit was manifested throughout the congregation by his grace and love.  One woman of age 65 testified that she never had danced in her life in any occasion even in secret, but the Lord had told her that she should now dance to him and she was dancing praising him with all her strength.  For hours this outpouring continued and the pastors of the churches were one by one testifying that they had never experienced such a presence and power of God in their whole Christian life and ministry.

Some 60 evangelists from Gorkha, Dhanding, Chitwan, Butwal declared that they were renewed in their spirits by the refreshing of the Holy Spirit and they are now going to serve the Lord in the field wherever the Holy Spirit will lead them to be fully fledged in His service.  In the last day of the conference while praying together with the congregation and committing them in his hands, many prophesied that the Lord was assuring them of great changes in their ministry, life and the area.  While the power of God was at work in our midst three children of 6-7 years old fell down weeping, screaming and testifying about a huge hand coming on them and touching their stomachs and healing them instantly.  After the prayer all the participants got into the joy of the Holy Spirit and started dancing to the Lord, singing and praising Him for His goodness.

Before leaving Gochadda while we were having snacks in the pastor’s house a woman of high Brahmin caste came by the direction of the Lord to the place, claiming that she was prompted by a voice in her ear to go to the Christians and ask for prayer for healing of her chronic stomach pain and problems, and that is why she was there.  We prayed for her and she was instantly healed and we shared the Gospel, but she stopped us saying, “I need to accept Christ as my Saviour so don’t waste time!” She accepted Jesus as her personal Saviour being lifted in spirit, and even the body as she said she didn’t feel anymore burden in her body, and spirit, Hallelujah!

On 25 April we held another conference in Nazarene Church pastored by Rinzi Lama in Kathmandu.  Ten churches unitedly participated in the two days gathering where about 100 people participated.  The outpouring of the Holy Spirit continued in this conference refreshing many in their spirits and bringing much re-commitment.  Some cases of healing were testified.  …

On 27 April we held a one day conference in Hosanna Church where the touch of the Holy Spirit was tremendous and people blessed by the Holy Spirit and his might were manifesting his power and presence in the place.  While people were worshipping and praising the Lord, a prophecy came and the Lord said, “What happened to the vision given to you six years ago?  You have forgotten to pray about it but I have not forgotten what I have promised to you through the vision!” I was reminded by the Holy Spirit that I had seen a vision where I was taken over the highest mountains in this country with a few of my foreign friends and some of our evangelists and as we put our step on the top of the mountain it started shaking and melting and my friends and the evangelists started disappearing, then I cried out, “Lord where are my friends?”  And He said open your eyes and see, and I saw all my friends and the evangelists were scattered all over the mountains and they were coming towards me with multitudes of people behind them.  I started weeping and with a feeling which words cannot explain I was thanking the Lord for His goodness, I was laughing in the Spirit for the repetition of the vision which I could see again.  Hallelujah!

From Chapter 14 – USA: Pensacola

I liked the spontaneous bits best.  Before Friday night’s revival service some people in the singing group of over 50 people on stage began singing free harmonies without music while they waited for the sound system to work, and we all joined in.  It sounded like angels harmonizing in continual worship.  Wonderful.  No need for words!

Later, during the service Lindel Cooley, their worship leader, led spontaneously from the keyboard without other instruments, singing the chorus of an old hymn from his youth (and mine) – ‘Love lifted me’.  All the oldies joined in, and then it went on to a verse sung from memory.  It moved me deeply, from my own boyhood memories, especially as I had just then been asking the Lord for a personal touch from him.

A visitor preached, calling for faith and action.  Their prayer team prayed for many hundreds at the ‘altar call’ – short and sharp, but relevant and challenging. The man who prayed briefly for me spoke about national and international ministries the Lord would open for me.

From Chapter 15 – Vanuatu (2002)

By Romulo:  “The speaker was the Upper Room Church pastor, Jotham Napat who is also the Director of Meteorology in Vanuatu. The night was filled with the awesome power of the Lord and we had the Upper Room church ministry who provided music with their instruments. With our typical Pacific Island setting of bush and nature all around us, we had dances, drama, testified in an open environment, letting the wind carry the message of salvation to the bushes and the darkened areas. That worked because most of those that came to the altar call were people hiding or listening in those areas. The Lord was on the road of destiny with many people that night.” 

Unusual lightning hovered around the sky and as soon as the prayer teams had finished praying with those who rushed forward at the altar call, the tropical rain pelted down on that open field.

God poured out his Spirit on many lives that night, including Jerry Waqainabete and Simon Kofe. Both of them played rugby in the popular university teams and enjoyed drinking and the nightclub scene. Both changed dramatically. Many of their friends said it would not last. It did last and led them into ministry and mission.

From Chapter 16 – Vanuatu (2003)

Significant events associated with the coming of the Gospel to South Pentecost included a martyr killed and a paramount chief’s wife returning from death.

Thomas Tumtum had been an indentured worker on cane farms in Queensland, Australia. Converted there, he returned around 1901 to his village on South Pentecost with a new young disciple from a neighbouring island. They arrived when the village was tabu (taboo) because a baby had died a few days earlier, so no one was allowed into the village. Ancient tradition dictated that anyone breaking tabu must be killed, so they were going to kill Thomas, but his friend Lulkon asked Thomas to tell them to kill him instead so that Thomas could evangelize his own people. Just before he was clubbed to death at a sacred Mele palm tree, he read John 3:16, then closed his eyes and prayed for them. Thomas became a pioneer of the church in South Pentecost, establishing Churches of Christ there.

Paramount Chief Morris Bule died at 111 on 1st July, 2016, the son of the highest rank paramount chief on Pentecost Island. After a wife of Chief Morris’s father died and was prepared for burial, the calico cloths around her began to move. She had returned from death and they took the grave cloths of her. She sat up and told them all to leave their pagan ways and follow the Christian way. Then she lay down and died.

Chief Morris’s son, Paramount Chief Peter, had an uncle who returned from Queensland as a Christian in the early 1900s. When he was old, after many years telling them about the Gospel, one day he called all his relatives to him, shook hands in farewell with everyone, and lay down and died immediately.

From Chapter 16 – Solomon Islands (2003)

Revival began with the Spirit moving on youth and children in village churches. They had extended worship in revival songs, many visions and revelations and lives being changed with strong love for the Lord. Children and youth began meeting daily from 5pm for hours of praise, worship and testimonies. A police officer reported reduced crimes, and said former rebels were attending daily worship and prayer meetings.

Revival continued to spread throughout the region. Revival movements brought moral change and built stronger communities in villages in the Solomon Islands including these lasting developments:

1 Higher moral standards. People involved in the revival quit crime and drunkenness, and promoted good behaviour and co-operation.

2 Christians who once kept their Christianity inside churches and meetings talked more freely about their lifestyle in the community and amongst friends.

3 Revival groups, especially youth, enjoyed working together in unity and community, including a stronger emphasis on helping others in the community.

4 Families were strengthened in the revival. Parents spent more time with their youth and children to encourage and help them, often leading them in Bible reading and family prayers.

5 Many new gifts and ministries were used by more people than before, including revelations and healing. Even children received revelations or words of knowledge about hidden magic artefacts or ginger plants related to spirit power and removed them.

6 Churches grew. Many church buildings in the Marovo Lagoon were pulled down and replaced with much large buildings to fit in the crowds. Offerings and community support increased.

7 Unity. Increasingly Christians united in reconciliation for revival meetings, prayer and service to the community. …

Children received revelations about their parent’s secret sins or the location of hidden magic artefacts or stolen property. Many children had visions of Jesus during the revival meetings.  Often he would be smiling when they were worshipping and loving him, or he would show sadness when they were naughty or unkind. …

At Seghe the children and youth loved to meet every afternoon in the church near the Bible College there.  The man leading these meetings had been a rascal involved in the ethnic tensions but was converted in the revival. A policeman from Seghe told me that since the revival began crime has dropped.  Many former young criminals were converted and joined the youth worshipping God each afternoon.  Revival continued to spread throughout the region. …  

We taught in morning sessions about revival and answered questions. One mother, for example, asked about the meaning of her young son’s vision of Jesus standing with one foot in heaven and one foot on the earth. What a beautiful, powerful picture of Jesus’ claim that all authority in heaven and on earth has been given to him (Matthew28:8), seen in a child’s vision.

From Chapter 17 – Vanuatu: Pentecost (2004)

By Matthias:  The deliverance ministry group left the college by boat and when they arrived at the Bungalows they prayed together.  After they prayed together they divided into two groups.

There is one person in each of these two groups that has a gift from the Lord that the Holy Spirit reveals where the witchcraft powers are, such as bones from dead babies or stones.  These witchcraft powers are always found in the ground outside the houses or sometimes in the houses.  So when the Holy Spirit reveals to that person the right spot where the witchcraft power is, then they have to dig it up with a spade.

When they dug it out from the soil they prayed over it and bound the power of that witchcraft in the name of Jesus.  Then they claimed the blood of Jesus in that place.

Something very important when joining the deliverance group is that everyone in the group must be fully committed to the Lord and must be strong in their faith because sometimes the witchcraft power can affect the ones that are not really committed and do not have faith.

After they finished the deliverance ministry they came together again and just gave praise to the Lord in singing and prayer.  Then they closed with a Benediction.

From Chapter 19 – Vanuatu Pentecost (2004)

By Don:  The night’s worship led by the law students started off as usual with singing, then spontaneously turned into a joyful party. Then Joanna Kenilorea gave a testimony about a very sad event in her family that brought the Keniloreas back to God. She was especially eloquent in her address and when finished, Geoff found that it had been so powerful that he had no more to add that night and made an immediate altar call for prayer. Almost as one, 300 high school students, teachers and others present rose from their seats and moved out into the aisle to the front of the hall. There were a couple of slow starters, but when it became apparent that Geoff could not possibly pray for each individually, even these moved up to the back of the crowd until everybody in that room had come forward. Geoff in all his years of ministry and association with renewal ministries and revival (and that was the subject of his doctorate) had never experienced anything like it. The most remarkable thing for Helen and me was we were there and part of it in such a remote and previously unknown part of our world! It was surely a night to remember.

From Chapter 21 – Vanuatu: Pentecost (2005)

Many of the older people attending these intensive teaching sessions had been involved in local revivals through many years. They understood the principles involved such as repentance, reconciliation, unity, personal and group prayer that was earnest and full of faith, and using various gifts of the Spirit. They were most familiar with words of wisdom and knowledge, discerning spirits (especially from local witchcraft), revelations, healings and deliverance.

I learned much from them, especially about the spirit world and humbly seeking God for revelation and direction. We westerners tend to jump in and organize things without really waiting patiently on God for his revelation and direction. Many westerners, including missionaries, find waiting frustrating or annoying, but local people find it normal and natural. Wait on God and move when he shows you the way. For example, you can seek the Lord about who will speak, what to say, and how to respond. We westerners often use schedules and programs instead.

“Wait on the Lord; Be of good courage, And He shall strengthen your heart; Wait, I say, on the Lord!” (Psalm 27:14)

From Chapter 22 – Kenya (2005)

Before the Kibera slum church moved into their corrugated iron shed they met in a community hall.  I taught leaders there, and spoke at their Sunday service with about 30 people.  We gave them real bread for communion, not just symbolic cubes.  The Spirit led me to give them all the bread we had, just t loaves (not five barley buns as the boy had in Scripture).

“Can I take some home to my family?” asked one young man.  That’s a hard question to answer in front of 30 hungry people.

“It’s yours. You can take some of your own communion bread home if you want to,” I answered.

Everyone then took a large handful of communion bread, and most put some in their pockets to take home later.  We shared real glasses of grape juice in plastic glasses, thanking the Lord for his body and blood given for us. After my return to Australia I heard that the bread apparently multiplied, as those who took some home had enough for their families to eat. Some of them were still eating it two weeks later.

From Chapter 22 – Fiji (2005)

By Jerry:  While we were praying and worshipping, the Lord told me for the first ever time to take the salt water and the land and give it back to God. And I told this brother that when we offered it to God the rain is going to fall just to confirm that God hears and accepts it according to His leading. 

I told him in advance while the Lord was putting it in my heart to do it… this is the first ever time and I always heard about it when people are being led… now it has happened to me… I could not even believe it. 

As soon as he brought the water and I brought the soil to signify the sacrifice, I felt the mighty presence of God with us and was like numb… and the sun was really shining up in the sky with very little clouds.  This rain fell slowly upon us…. I still could not believe… my cousin was astonished and could not believe it… it happened according to the way the Lord told me and I told him.  It was like a made up story. 

It was the blessings of God and I told the Lord that I am waiting for His own time to rebuild the walls of my village… but the Lord already told me that He wants and has chosen me to rebuild the wall of my village like Nehemiah.

From Chapter 23 – Fiji (2006) re Tanna Island

The Director of the Department of Meteorology in Vanuatu was in Fiji for a conference and I met him there again.  He is also a pastor (Pastor Jotham) at Upper Room church in Port Vila where many of the law students attended. 

In May 2006 he had been on mission in Tanna Island where the Lord moved strongly on young people, especially in worship and prayer.  Children and youth were anointed to write and sing new songs in the local dialects.  Some children asked the pastors to ordain them as missionaries – which was new for everyone.  After prayer about it, they did. 

Those children are strong evangelists already, telling Bible stories in pagan villages.  One 9 year old boy did that, and people began giving their lives to God in his pagan village, so he became their ‘pastor’, assisted by older Christians from other villages. 

From Chapter 24 – Vanuatu (2006)

At sharing time in the Upper Room service, a nurse, Leah Waqa, told how she had been recently on duty when parents brought in their young daughter who had been badly hit in a car accident, and showed no signs of life – the heart monitor registered zero.

Leah was in the dispensary giving out medicines when she heard about the girl and she suddenly felt unusual boldness, so went to the girl and prayed for her, commanding her to live, in Jesus’ name.  She prayed for almost an hour, mostly in tongues, and after an hour the monitor started beeping and the girl recovered.

The revival team, including the two of us from Australia, trekked for a week into mountain villages.  We literally obeyed Luke 10 – most going with no extra shirt, no sandals, and no money.  The trek began with a five-hour climb across the island to the village of Ranwas on ridges by the sea on the eastern side.  Mathias led worship, and strong moves of the Spirit touched everyone.  We prayed for people many times in each meeting.  At one point I spat on the dirt floor, making mud to show what Jesus did once.  Merilyn Wari, wife of the President of the Churches of Christ, then jumped up asking for prayer for her eyes, using the mud.  Later she testified that the Lord told her to do that, and then she found she could read her small pocket Bible without glasses.  So she read to us all.  Meetings continued like that each night. …

Revival meetings erupted at Ponra.  The Spirit just took over.  Visions.  Revelations.  Reconciliations.  Healings.  People drunk in the Spirit.  Many resting on the floor getting blessed in various ways.  When they heard about healing through ‘mud in the eye’ at Ranwas some wanted mud packs also at Ponra!

One of the girls in the team had a vision of the village children there paddling in a pure sea, crystal clear. They were like that – so pure.  Not polluted at all by TV, DVDs, videos, movies, magazines, and worldliness.  Their lives were so clean and holy.  Just pure love for the Lord, especially among the young.  Youth often lead in revival.

The sound of angels singing filled the air about 3am.  It sounded as though the village church was packed.  The harmonies in high descant declared “For You are great and You do wondrous things.  You are God alone” and then harmonies, without words until words again for “I will praise You O Lord my God with all my heart, and I will glorify Your name for evermore” with long, long harmonies on “forever more”.  Just worship.  Pure, awesome and majestic. 

From Chapter 24 – Solomon Islands (2006)

Revival in the Guadalcanal Mountains had begun at the Bubunuhu Christian Community High School on Monday, July 10, 2006, on their first night back from holidays.  They were filled with the Spirit and began using many spiritual gifts they had not had before.  Then they took teams of students to the villages to sing, testify, and pray for people, especially youth.  Many gifts of the Spirit were new to them – prophecies, healings, tongues, and revelations (such as knowing where adults hid magic artefacts). 

The National Christian Youth Convention (NCYC) in the north-west of the Solomon Islands at Choiseul Island, two hours flight from Honiara, brought over 1,000 youth together from all over the Solomon Islands. 

By Grant:  “Most of a thousand youth came forward.  Some ran to the altar, some crying!  There was an amazing outpouring of the Spirit. There were so many people, Geoff and I split up and started laying hands on as many people as we could.  People were falling under the power everywhere (some testified later to having visions).  There were bodies all over the field (some people landing on top of each other).  Then I did a general healing prayer and asked them to put their hand on the place where they had pain.  After we prayed people began to come forward sharing testimonies of how the pain had left their bodies and they were completely healed!  The meeting stretched on late into the night with more healing and many more people getting deep touches. 

It was one of the most amazing nights.  I was deeply touched and feel like I have left a part of myself in Choiseul.  God did an amazing thing that night with the young people and I really believe that he is raising up some of them to be mighty leaders in revival.”

A young man who was healed that night returned to his nearby village and prayed for his sick mother and brother.  Both were healed immediately.  He told the whole convention about that the next morning at the meeting, adding that he had never done that before.

The delegation from Kariki islands further west, returned home the following Monday. 

The next night they led a meeting where the Spirit of God moved in revival.  Many were filled with the Spirit, had visions, were healed, and discovered many spiritual gifts including discerning spirits and tongues.  That revival has continued, and spread.

From Chapter 25 – Solomon Islands (2007)

We held revival meetings at the Theological Seminary at Seghe in the fantastic Marovo Lagoon – 70 kilometres with hundreds of tropical bush laden islands north and west of New Georgia Island.  Morning teaching sessions, personal prayers in the afternoons and night revival meetings, with worship led by the students, filled an eventful week in September 2007.  That was the first time the seminary held such a week, and again we prayed for so many at each meeting, students and village people.  Meetings included two village revival services in the lagoon. At the first, an afternoon meeting in the framework of a large new church building, everyone came for prayer, all 100, and 30 reported on pain leaving as we prayed for healings. Then we had a long evening meeting at Patutiva village, where revival started in Easter 2003 across the Lagoon from Seghe. That meeting went from 7pm to 1.30am with about 1,000 people!  We prayed personally for hundreds after the meeting ‘closed’ at 11pm. Students told me they could hear the worship and preaching on the PA across the lagoon 1k away in the still night air, so those in bed listened that way! …

The week at Taro was the fullest of the whole trip, the most tiring, and also the most powerful so far.  Worship was amazing.  They brought all the United Church ministers together for the week from all surrounding islands where revival is spreading and was accelerated after the youth convention near here in Choiseul the previous December, where the tsunami hit in April. Many lay people also filled the church each morning – about 200.

Night rallies at the soccer field included the amplifiers reaching people in their houses as well.   Each night I spoke and Mathias also spoke, especially challenging the youth.  We prayed for hundreds, while the youth lead worship at the end of each meeting. The ministers helped but they preferred to just assist us, and people seemed to want us to pray for them.  I involved the ministers in praying for people also. There was a lot of conviction and reconciliation going on. 

It’s fascinating that we so often see powerful moves of God’s Spirit when all the churches and Christians unite together in worship and ministry.  God blesses unity of heart and action, especially among God’s people.  It always involves repentance and reconciliation. 

In all these places people made strong commitments to the Lord, and healings were quick and deep.  Both in Vanuatu and in the Solomon Islands the people said that they could all understand my English, even those who did not speak English, so they did not need an interpreter.  Another miracle. 

Saturday night was billed as a big meeting at Patuvita across the channel. This is where the revival started with children of the lagoon at Easter 2003. Geoff had previously visited this church in September 2003. The old church building has been pulled down and the foundations were being pegged out on an open ridge high above the lagoon for the new one, which will probably hold up to 1000 as the revival swells the numbers.

Again students led the worship. Most of the adults were traditional, but there were forty or so in revival ministry teams who pray for the sick, cast out spirits and evangelise. We joined the meeting by 8pm and finished at 1.30am!

Worship went for an hour. Geoff then preached for nearly an hour. In his words –

Very lively stuff. Only tiny kids went to sleep – 50 of them on pandanus leaf mats at the front. Then we prayed for people – and prayed, and prayed, and prayed and prayed, on and on and on and on! I involved the ministers (after praying for them and leaders first), and the students – and still people came for prayer – by the hundreds.

We prayed for leaders who wanted prayer first, then for their ministry teams, then for youth leaders and the youth, and then for anyone else who wanted prayer, and at about midnight Mark called all the children for prayer, so the parents woke them up and carried the babies. I guess I prayed for 30 sleeping kids in mother’s arms and for their mothers and fathers as well.

Then after midnight when the meeting “finished” about 200 remained for personal prayer, one by one. So I involved 4 students with me, and that was great on-the-job training as well as praying. We prayed about everything imaginable, including many barren wives, men whose wives were un-cooperative, women whose husbands weren’t interested, and healings galore – certainly many more than 100 healings. In every case, those with whom we prayed said that the pain was totally gone.

I doubt if I’ve ever seen so many healings, happening so quickly. At 1.30am there were still 30 people waiting for prayer, so I got desperate, and prayed for them all at once. I told them just to put their hands on the parts of their body needing healings, and I prayed for them all at once, while the students and some ministers still there laid hands on them, and I also moved quickly around to lay hands on each one.

They were all happy, and again reported healings. I wish I’d thought of that at midnight! But at least a few hundred had a chance to talk with us and be specific about their needs.

From Chapter 27 – China (2007)

I loved it there among such humble, hungry, receptive, grateful, gentle, and faith-filled believers. I was often in tears just being there, appreciating their heartfelt zeal in everything. I have rarely been so impressed anywhere. No concerts. No acting. No hype. Just bare essentials. What a big and wonderful family we belong to, and our Father is so proud of his family there, I’m sure.

I had the great honour of speaking at a house church. People arrived in ones or twos over an hour or so, and stayed for many hours. Then they left quietly in ones or twos again, just personal visitors to that host family. Food on the small kitchen table welcomed everyone, some of it brought by the visitors.

About 30 of us crowded into a simple room with very few chairs. Most sat on the thin mat coverings. They sang their own heartfelt worship songs in their own language and style, pouring out love to the Lord, sometimes with tears. The leader played a very basic guitar in a very basic way.

Everyone listened intently to the message, and gladly asked questions, all of it interpreted. There was no need for an altar call or invitation to receive prayer. Everyone wanted personal prayer. Our prayer team of three or four people prayed with each person for specific needs such as healing and with personal prophecies. That flowed strongly. I knew none of that group, but received ‘pictures’ or words of encouragement for each one, as did the others.

While prayer continued, some began slipping quietly away. Others had supper. Others stayed to worship quietly. It was a quiet night because they did not want to disturb neighbours or attract attention.

Most people in that group were new believers with no Christian background at all. They identified easily with the house churches of the New Testament, the persecution, and the miracles, because they experienced all that as well. Many unbelievers become Christians because someone prayed for their healing and the Lord healed them.

From Chapter 28 – Fiji (2008, 2009)

By Romulo (2008):  “Inter-tertiary went very well at Suva Grammar School that was hosted by Fiji School of Medicine Christian Fellowship (CF).  It was an awesome two nights of fellowship with God and with one another.  The Pacific Students for Christ combined worship was a huge blessings for those that attended the two nights of worship.  Pastor Geoff spoke on Obedience to the Holy Spirit – this being a spark to revival and power.

“Students came in droves for prayers and the worship lit up the Grammar School skies with tears, repentance, anointing and empowerment.  The worship by Fiji School of Medicine students brought us closer to intimate worship with the King.  It was a Pacific gathering and each and every person there was truly blessed as young people sought a closer intimate relationship with the King. We were blessed beyond words.  Thank you all for the prayers, the thoughts and the giving.”

Roneil, a Fijian Indian, added, “It was all so amazing, so amazing that words can’t describe it.  For me, it was obvious that the glory of God just descended upon the people during the Inter-tertiary CF.  I’ve never seen an altar call that lasted for way more than an hour.  I myself just couldn’t get enough of it.  It was and still is so amazing.  God’s anointing is just so powerful.  Hallelujah to Him Who Was, Who Is and Who is to Come.”

By Romulo (2009):  Two of the memorable highlights were the washing of leaders’ feet at RCCG Samabula and the worship service on Wednesday at RCCG Kiuva village.  In fact I remember picking up the pastors on Sunday morning, and seeing Pastor Geoff carrying towels. I said to myself, ‘This is going to be fun.’  And fun it was.

God was teaching the church the principles of servanthood, demonstrated not just by words but by actions.  It was a moving experience as Pastor Geoff on his knees started washing feet, drying them with a towel and speaking into the lives of leaders.  Powerful also was the fact that Pastor Geoff’s leading was to wash the feet of leaders.

That Sunday former PM Rabuka, who heard of the Pastor’s visit, came to church for prayer.  Of course, the leading for Pastor Geoff to pray for leaders meant Rabuka would get his feet washed too.  One of the acts that will be embedded forever in my mind was seeing Rabuka sit on the floor, remove his coat and wash the feet of Pastor Geoff and KY Tan.  He then dried their feet with his ‘favourite’ Fiji rugby coat (he played in their national rugby team).  I was blown away by this act of humility, as demonstrated by Christ on his final night with the disciples before his arrest and execution.

On Wednesday night, (their last night in Suva), we were at Kiuva village in Tailevu.  The powerful and angelic worship of young people and kids in Tailevu made the atmosphere one of power with a tangible presence of the Lord in the place.  We saw a glimpse of revival and the power of God at work in such a simple setting.  I was blessed to witness for myself the prevalent hunger in the body as lives connected with God.  In all, it is purely refreshing being in the presence of God and being touched and filled by the Holy Spirit.

 Contents – Chapters of  Journey into Mission

Chapters of my smaller book, Pentecost on Pentecost and in the South Pacific, are included here in brackets.

Chapter   1 – Papua New Guinea (1965-1970)
Chapter   2 – Papua New Guinea Schools (1965-1968)
Chapter   3 – Papua New Guinea Bible Schools (1968-1970)
Chapter   4 – Australia (From 1970)
Chapter   5 – [1] Australia: Elcho Island (1994)
Chapter   6 – [2] Papua New Guinea (1994)
Chapter   7 – [3] Solomon Islands: Tabaka (1994)
Chapter   8 – Philippines (1994, 1995)
Chapter   9 – Ghana, Canada: Toronto (1995)
Chapter 10 – Solomon Islands: Simbo (1996)
Chapter 11 – Nepal, India: New Delhi, Sri Lanka (1996)
Chapter 12 – Nepal, India: Darjeeling, Sri Lanka (1998)
Chapter 13 – Nepal, India: Darjeeling (2000)
Chapter 14 – USA: Pensacola (2002)
Chapter 15 – [4] Vanuatu, Australia (2002)
Chapter 16 – [5] Vanuatu, Solomon Islands (2003)
Chapter 17 – [6] Vanuatu: Tanna & Pentecost (2004)
Chapter 18 – Nepal (2004, 2014)
Chapter 19 – [7] Vanuatu: Pentecost ( 2004)
Chapter 20 – [8] Vanuatu: Pentecost (2005)
Chapter 21 – [9] Vanuatu: Pentecost (2005)
Chapter 22 – [10] Kenya, Fiji (2005)
Chapter 23 – [11] Fiji – KBC and COC Team (2006, 2007)
Chapter 24 – [12] Vanuatu, Solomon Islands (2006)
Chapter 25 – [13] Solomon Islands (2007)
Chapter 26 – Kenya (2007)
Chapter 27 – China, USA (2007, 2008)
Chapter 28 – [14] Fiji (2008, 2009)
Chapter 29 – Myanmar (2009-11-12-18)
Chapter 30 – Malaysia (2010)
Chapter 31 – Thailand (2011)
Chapter 32 – Germany, Israel (2013)
Chapter 33 – Nepal, Thailand (2014)
Chapter 34 – [15] Vanuatu: Pentecost (2010-2017)

Amazon Links – Journey into Mission

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Pentecost on Pentecost

Journey into Mission includes
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Pentecost on Pentecost
plus more stories from
Australia, Africa, Nepal, India,
Sri Lanka, Myanmar/Burma,
Malaysia, Thailand, Philippines
and China.

 

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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A Inspiration (Colour) All Mod

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Journey into Renewal and Revival

Looking to Jesus: Journey into Renewal and Revival
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God’s Surprises

God’s Surprises – PDF

Journey into Ministry and Mission

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Pioneer Mission in PNG

Light on the Mountains – Blog
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Community and Ecological Transformation

South Pacific Revivals
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Transforming Revivals

Transforming Revivals
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Revival Pioneers

Anointed for Revival
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A Renewal All2

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Holy Week, Christian Passover & Resurrection
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Crucified and Risen  –  The Easter Story
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The Hoy Land

Exploring Israel (paperback colour)
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The Holy Land

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Body of Christ 1: Body Ministry

The Body of Christ, Part 1: Body Ministry
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The Body of Christ, Part 2: Ministry Education
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GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

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Book Reviews (2) Church Growth

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Renewal Journal: 2 Church Growth

Article in Renewal Journal 2: Church Growth
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This issue of the Renewal Journal looks at some Australian books.

Heart of Fire by Barry Chant

Adelaide: House of Tabor, 1984, 382 pages.

Dr Barry Chant has written the only comprehensive history of Pentecostalism in Australia.  The 1973 edition, updated and expanded in 1984, makes fascinating reading.  Every college and Christian education centre should have one.  Every minister and leader in renewal needs to be aware of its story and heed its advice.

The revised edition includes twelve sermons by Pentecostal pioneers and has twenty pages of historical photographs.  It also tells of the beginnings of charismatic renewal in denominational churches and in inter-church activities.

Subsequent printing and the revised edition enabled the author to correct any errors in the account and add valuable information.  He wrote, ‘Not everyone apprecaited the ‘warts and all’ approach.  To those who have complained that I have been too ‘honest’, I can only answer that I know of no other way to write.  On the other hand, there have been widespread comments of appreciation, including many from outside the Pentecostal movement, for ‘telling it like it is’.

It tells the story of failure as well as success, of God’s grace and power amid human weakness and faithfulness.  Pentecostalism has been and continues to be controversial.  It must be.  Wherever God’s Spirit moves in power the evil in us and in society is confronted.  Pentecostalism itself is confronted, for like every movement it can lose its heart of fire and needs constant renewal (GW).

Dr Andrew Evans, General superintendent of the Assemblies of God writes,
Barry Chant is one of the leading Pentecostal ministers in Australia. … This book, I would consider as being one of the best that he has written.  It is a unique record in which he has set down in accurate detail the history of the Pentecostal movement in Australia from its beginnings until now.  It is the only one of its kind in print.  I find it to be inspiring and filled with many interesting anecdotes.  It also has an element of teaching in it; if the Pentecostal churches were to study it in depth it would help them in the future from making some of the mistakes of the past.
I have been personally blessed as I have read this outstanding account and it is my special joy to commend this book to those who are intereted in what God has done and is continuing to do through the Pentecostal movement.

The Spirit in the Church by Adrian Commadeur

East Keilor: Comsoda Communications, 1992, 143 pages.

A book about Catholic Charismatic Renewal in Australia reviewed by John Wilson, in Jesus is Alive, February 1993.

What?  Another book on the Renewal?  Aren’t our prayer groups’ tables already overladen with books?  But hold on a minute.  How many are locally produced and with the common touch as we know it?  How many leave us with the feeling, ‘Wow, we really have got something here!’

The author of The Spirit in the Church outlines the story of the Renewal in Australia with special reference to his involvement in Melbourne following his eight years as a Redemptorist student.  He takes us back to the 1970’s when the ‘new thing the Lord was doing’ was like new fire among us.  This is a timely reminder of our younger and fervent days.

The reader is taken on the spiritual journey with Adrian the young man and ‘New Australian’ who makes discoveries about the Lord, about the Church, about Scripture, about himself.  It is also the story of many of us who have been around since those days.  This reader knows personally many of the circumstances and personalities mentioned.  This gives the book authenticity.  Adrian explains the workings of the Holy Spirit and the consequent happenings in the prayer groups and beyond.  He explains with precision and sensitivity.

We may read here of the authoritative backing given to the Renewal by recent Popes and National Bishops Conferences.  We read of Covenant Communities, of miracles and above all of joy in the midst of a Church otherwise in turmoil.

My question after reading the book was: ‘What other section of the Church in our day has contributed as much as the Charismatic Renewal to the Church?’  What a treasure we have, is my final reaction to reading this book.  And perhaps the challenge to each of us is to appreciate ever more the treasure of Charismatic Renewal as we have it now, lest we say with shame later on, ‘Surely Yahweh was in this place and I never knew.’  I am referring to the fact that the Lord has done marvellous things already for those prepared to see.  What might He do in the future?

Available from the author, 15 Holly Green Court, East Keilor, Vic 3033, Phone/Fax (03) 337 2051.  Cost $12.50 posted.

Streams of Renewal, edited by Robert Bruce

Sydney: Uniting Church Board of Mission, 1991, 92 pages.

Here is a book of inspiration and encouragement concerning charismatic renewal in the Uniting Church, especially in New South Wales.

Part I, the first 22 pages, includes a summary of the developments of the healing and charismatic streams in the Uniting Church, written jointly by Don Evans, Don Drury and Robert Bruce.  It is an invaluable historical record of these significant developments.

Part II gives the personal journeys of twenty people (photographs included) whose lives have been deeply transformed by these streams of renewal.  Some of these people have become well known nationally, including Sue Armstrong, Don Evans, Harry Westcott, Audrey Drury, Con Stamos, Alan Robinson and Peter Savage.

Are you looking for a book to give your friends about the significance of charismatic renewal in Australia?  Here’s one.  It’s available at $6 ($8 including postage) from the Uniting Church Board of Mission, PO Box E178, St James, NSW 2000.  Ph (02) 285 4584.

Word and Spirit by Alison J Sherington

Published in Brisbane by the author, 1992, 38 pages
Republished by Renewal Journal Publications, 2011.

Reviewed by James Brecknell, in Journey, November 1992:

Alison Sherington’s Word and Spirit has the potential to bring healing to Christian disunity concerning the role of the Holy Spirit.  The booklet is subtitled Coming to Terms with the Charismatic Movement, ‘and is intended as an encouragement to be both faithful to the Word and open to the Spirit.’

Word and Spirit addresses many of the questions produced by confusion about the Word of God.  Confusion seems so unnecessary in the light of Alison Sherrington’s writing.  She shows that the truth of God is clear.

Her booklet clarifies topics such as the role of experiences of the Holy Spirit, problems of terminology, the desire to be baptized and filled with the Spirit, and the modern position on spiritual gifts.

The author reinforces the need for the people of God to have the right attitude to the Holy Spirit.  She writes that we need to be open to God, and this means being ready to change, ready to understand the empowering of the Holy Spirit as a means for glorifying God.  We should seek the Giver more than the gifts of the Holy Spirit, and the gifts are for his glory.  Openness enables a living knowledge of the unity of Word and Spirit.

Renewal Journal

These reviews of the first issue of the Renewal Journal are written by Rev Dr Lewis Born, a former Director of the Department of Christian Education and Moderator in the Uniting Church in Queensland, and the Rev Prof. James Haire, Principal of Trinity Theological College and Dean of the Brisbane College of Theology.

Lewis Born wrote:

Renewal is no longer a matter of speculation.  It will be recorded as one of the most significant faith history phenomena of all time.  The Global Village factor makes this revival the most comprehensive international social and religious phenomena ever known.

To those who remain untouched or unexposed to renewal theology and events may I suggest that Geoff Waugh’s editorship of the Renewal Journal is a good step towards being more informed and possibly persuaded to the point of being involved, even to being a corrector of its course.

Future students of both social and church history will be surprised, both at the facts and at those who slept through them.  Professor Walter Hollenweger (Missiology, Birmingham) has stated, ‘a movement which represents more or at least as many members as all other Protestant denominations taken together can no longer be considered a fringe topic in church history, missiology and systematic theology.’

Among those who still sleep are members, clergy and leaders of orthodoxy who see themselves as defenders of the faith against this threat of enthusiasm and ‘unnecessary extremes’ to traditional faith, practice and theology.  Tradition and orthodoxy need to be re-defined.  If New Testament Christianity is the orthodox, then what claims to be twentieth century orthodoxy may be labelled by future theological historians as in fact deviant.

No doubt some of the renewal theological emphasis runs into error, if not enthusiastic heresy.  Some of its worship forms and practice are too subjective and unbalanced for my limited taste.  There are many charlatans.  But who would claim that contemporary ‘orthodox’ faith and practice were free of phonies and heresy?

Contemporary renewal is one of the most significant events in the history of Christianity.  Don’t do a ‘Rip Van Winkle’.

James Haire wrote:

Dr Geoff Waugh, an expert in Renewal Studies over many years, has begun editing an important Australian Journal which is unique in that it gathers together renewal material from the many church groups throughout Australia and overseas.

The first issue was published in the summer of 1993 and has articles ranging from an historical view of revival movements throughout history by Geoff Waugh himself to more specific accounts or revival experiences in Arnhem Land among the Aboriginal people of Australia by Dr Djiniyini Gondarra.

There are also significant articles by Stuart Robinson, J Edwin Orr, and material from John Greenfield.  In this issue all of them are centred on the theme of revival.  In addition, there is material on Renewal Studies in Australia and reviews of recent books on Pentecostal and Charismatic movements.

The Journal is breaking important new ground by linking renewal with ecumenical fellowship primarily throughout Australia.  For that reason it is quite a new contribution in this area.

I warmly commend this fresh and ground-breaking enterprise.  It looks as if it will play an important part in the Christian Church throughout this country.

Living in the Spirit, by Geoff Waugh

Melbourne: Joint Board of Christian Education, 1987, 80 pages.
2nd revised and enlarged edition 2009, Renewal Journal Publications

Review by Bishop Owen Dowling.

Many Australian Christians have experienced renewal in the Holy Spirit.  Yet it would be true to say that those church members enthusiastic about renewal are often a small group within a parish, frustrated because the parish, in its overall life and direction, does not seem to be renewed.

The Joint Board of Christian Education has produced a book of eight studies on the Holy Spirit and the Christian life called Living in the Spirit.  The author is Geoff Waugh, Director of Distance Education at the U.C.A.’s Trinity Theological College in Brisbane.

The assumption is that each study will take two hours, but the suggestion is made in the excellent guidelines at the beginning of the book that the course may be spread over sixteen sessions with only half the material in each chapter being attempted at each study session.

I find the study material to be balanced in theological emphasis and exceptionally well orgasnized and presented.  A relavitely large group, say a parish camp as a whole, or a group meeting in the parish centre, could handle the studies, with small group activity taken as part of the operation of the whole to allow closer interaction.  On the other hand I can see that the handbook would work well in a smaller home group, though I would recommend the sixteen study approach in this case.

There is a balanced approach to the controversial matter of the gifts of the Spirit.  I find myself opposed to that kind of teaching which treats the list of gifts of the Spirit in 1 Corinthians 12:8-10 as an exhaustive list – the 9 gifts – because Paul alters the list when he gives it again in verse 28 of the same chapter.  Living in the Spirit takes a wider perspective on the gifts, following Robert Hillman and his list of 27 Spiritual Gifts (see his book of that title also published by the J. B. C. E.).  Hillman finds biblical evidence for 27 spiritual gifts which we should expect to see operative in the church, and rightly divides them (following 1 Peter 4:10-11) into Speaking Gifts and Serving Gifts.

The study techniques used in the book are specific and helpful.  There is a good understanding of group dynamics, and exercises provided where possible answers are listed so that group members have something to start with.  Bald questions without any suggested answers are often daunting; the method here seems to be one of easing people in to dealing with biblical material, and sharing their own experience along with this.  Some study books go one way or the other – all on biblical references, or all experiential; this book combines both.

One feature I like of the studies is that in each one there is a ‘Voices from History’ section, with apt quotes from members of the Body of Christ from such writers as Tertullian, Augustine, Gregory the Great, Francis of Assissi, Charles Finney and David du Plessis.  The studies thus connect into the wider life, thought and practice of the church family, and are the richer as a result.

Those seeking to lead their parishes down a path of spiritual renewal with strong practical overtones and outcomes should look carefully at Living in the Spirit.

_________________________

(c) Renewal Journal 2: Church Growth (1993, 2011), pages 7-14.
Reproduction is allowed with the copyright intact with the text.

Now available in updated book form (republished 2011)
Renewal Journal 2: Church Growth
Renewal Journal 2: Church Growth – PDF

Renewal Journal 2: Church Growth – Editorial

Church Growth through Prayer, by Andrew Evans

Growing a Church in the Spirit’s Power, by Jack Frewen-Lord

Evangelism brings Renewal, by Cindy Pattishall-Baker

New Life for an Older Church, by Dean Brookes

Renewal Leadership, by John McElroy

Reflections on Renewal, by Ralph Wicks

Local Revivals in Australia, by Stuart Piggin

Asia’s Maturing Church, by David Wang

Astounding Church Growth, by Geoff Waugh

RJ Vol 1 (1-5) 1Also in Renewal Journals, Bound Volume 1 (Issues 1-5)

Renewal Journal Vol 1 (1-5) – PDF

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Contents of all Renewal Journals

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Astounding Church Growth, by Geoff Waugh

Astounding Church Growth

Geoff Waugh

Geoff Waugh

Geoff Waugh is editor of the Renewal Journal.

Article in Renewal Journal 2: Church Growth
Renewal Journal 2: Church Growth – PDF

Also in Renewal Journals, Bound Volume 1 (Issues 1-5)
Renewal Journal Vol 1 (1-5) – PDF

_____________________________
more people are praying and
more people are being reached for
Jesus Christ than ever before
_____________________________

The last decade of the twentieth century was seen as a decade of evangelism and harvest.  It capped a century of astounding church growth.

We can thank the Lord for it, and pray all the more earnestly for over two-thirds of the world yet to be won to Christ.  Praying makes a huge difference.  We co‑operate with God in prayer as the Spirit of the Lord moves in mighty power in the earth.

More people are praying now for revival than ever before.  You can be one.  So can your prayer group and your church.

Mission statistician David Barrett, researched the magnitude of the prayer movement, noted that be the end of the twentieth century more than 170 million Christians were committed to praying every day for spiritual awakening and world evangelization.  In addition, more than 10 million prayer groups focus on those priorities.  Over 20 million Christians worldwide believe their primary ministry calling is to pray daily for revival and for fulfilment of the Great Commission.

Such massive praying, including yours, is linked with incredible church growth around the world.

Peter Wagner’s research described Latin American Evangelicals growing from 50,000 in 1900 to over 5 million in the 1950s, over 10 million in the 1960s, over 20 million in the 1970s, around 50 million by the end of the eighties and 137 million by 2000.  Over 100 new churches begin every week.  Now the church in Latin America grows at over 10,000 every day, or 3.5 million a year.

Africa saw church growth from 10 million in 1900 to over 200 million by the early eighties, with 400 by 2000.  Christians grew from 9% to 50% of Africa in the twentieth century.  Around 25,000 to 30,000 are added to the church daily in Africa, an estimated 10 million a year.

China, with 1 million evangelicals in 1950, has seen growth to an estimated 100 million.  In 1992 the State Statistical Bureau of China indicated that there were 75 million Christians in China (Asian Report 197, Oct/Nov 1992, p. 9).  David Yonggi Cho now estimates 100 million Christians in China’s 960 million population amid incredible persecution.  Current growth rates are estimated at 35,000 a day or over 12 million a year.

South Korea, a Buddhist country in 1900, had 20% Christian by 1980 and 30% by 1990 with estimates of 50% by 2000.  David Yonggi Cho heads a church of over 800,000 members with over 25,000 home groups and over 12,000 new members every month.  They have sent out 10,000 missionaries and commenced many other huge churches.

An official report of the former Soviet Union in 1990 acknowledged that 90 million of its 290 million inhabitants confessed allegiance to a church or religious community (Worldwide Photos Limited, Renewing Australia, June 1990, p. 38). Christians estimate that over 97 million are converted in Russia, that is one third of the population (Pratney 1984:273).

One quarter of Indonesia is now reported to be Christian. These islands have seen many revivals and people movements such as in 1965 amid political turmoil when over 100,000 animistic Muslims became Christian on the island of Java alone. Revival continues there.

Reports indicate that more Muslims have come to Christ in the past decade than in the previous thousand years. ‘New believers are immediately tested to a degree incomprehensible to us. Many are imprisoned and some have been martyred by governments or relatives. Yet the persecution seems only to strengthen their determination and boldness. In one country, where all Christian meetings are illegal, believers rented a soccer stadium and 5,000 people gathered. Police came to disperse the meeting and left in confusion when the Christians refused to leave’ (United Prayer Track News, No. 1, Brisbane, 1993).

1700 unevangelized people groups worldwide in the mid-seventies had been reduced to 1200 by 1990, and further reduced to 5,500 in 1993. David Wang of Asian Outreach estimates that these unreached people groups can all be reached by 1997.

The ‘Jesus’ Film, based on Luke’s gospel, has been seen by an estimated 503 million people in 197 countries, and 33 million or more have indicated decisions for Christ as a result. It has more than 6,300 prints in circulation and around 356,000 video copies. The world’s most widely translated film, Jesus, has been dubbed into more than 240 languages, with 100 more in progress (National & International Religion Report, May 3, 1993, p.1).

The CBNTV (Christian Broadcasting Network) 700 Club with Pat Robertson reported 6 million conversions in their work worldwide in 1990, which was more than the previous 30 years of results combined.

John Naisbitt, secular sociologist and author of ‘Megatrends’ (1982), has coauthored ‘Megatrends 2000’ (1990) in which one chapter forecasts religious revivals in the nineties including widespread charismatic renewal. He notes that one fifth, or 10 million, of America’s 53.5 million Catholics then called themselves charismatics, emphasizing a personal relationship with Jesus Christ.

David Barrett research has uncovered the massive growth of the number of Pentecostal/charismatic Christians.  His figures indicate growth from its beginnings in 1900 to 550 million by 2000.   Pentecostal/charismatic Christians are now more than one third of all practicing Christians in the world today, just one indication of how the Spirit of God is moving.

The Assemblies of God, the largest Pentecostal group in the world, grew from 4.5 million in 1975 to over 13 million by 1985 and 16 million by 1990.  By the decade of the nineties it was the largest or second largest Protestant denomination in 30 countries.

Much of the amazing church growth results from visitations or outpourings of the Spirit of God. Leaders, pastors or evangelists are surprised and often overwhelmed. Rapid church growth has happened before, but never on such a large scale as now.

Such amazing growth is accompanied by fervent prayer, and usually grows out of earnest praying. People repent and turn to God. Lives are changed in large numbers. It makes a significant impact on society. Signs and wonders are common, as in the New Testament.

Revival and church growth

Church history and current revivals include times when God moves in great power. Revivals often result in rapid church growth.

* The early church saw it. Read Acts! At Pentecost 3,000 were won in one day. Soon after that there were 5,000 more. Then great multitudes of men and women. They had the reputation of turning their world upside down (Acts 17:6).

* Missionary expansion continued to see it. For example, Patrick in Ireland and Augustine in England saw strong moves of God and thousands converted with many signs and wonders reported.

* The Moravians saw it. On Wednesday 13 August 1727 the Moravian colony in Germany was filled with the Spirit at their communion service. Their leader, 27 year old Count Nicholas Zinzendorf, said it was like being in heaven. Within 25 years they sent out 100 missionaries, more than all the Protestants had done in two centuries.

* The American colonies saw it. 50,000 were converted in 17345. Jonathan Edwards described the characteristics of that move as, first, an extraordinary sense of the awful majesty, greatness and holiness of God, and second, a great longing for humility before God and adoration of God.

* 1739 saw astonishing moves of God in England. On 1st January the Wesleys and Whitefield and 60 others, Methodists and Moravians, met in London for prayer and a love feast. The Spirit of God moved powerfully on them all. Many fell to the ground, resting in the Spirit. In February 1739 Whitefield started preaching to the Kingswood coal miners in the open fields with about 200 attending. By March 20,000 attended. Whitefield invited Wesley to take over then and so in April Wesley began his famous open air preaching (which continued for 50 years).

* John Hunt, a pioneering Methodist missionary in Fiji, wrote in his journal about revival there in October 1845. The Spirit fell on the people in meetings and in their homes. There were loud cries of repentance, confession, long meetings, simultaneous praying aloud, and some being overwhelmed. ‘Many cases of conversion were as remarkable as any we have heard or read of: many of the penitents had no command whatever of themselves for hours together, but were completely under the influence of their feelings. … During the first week of the revival nearly 100 persons professed to obtain the forgiveness of sins, through faith in Jesus Christ. Some were exceedingly clear, others not so clear’ (Birtwhistle 1954:133).

* Jeremiah Lanphier, a city missioner, began a weekly noon prayer meeting in New York in September 1857. By October it grew into a daily prayer meeting attended by many businessmen. By March 1858 newspapers carried front page reports of over 6,000 attending daily prayer meetings in New York and Pittsburgh, and daily prayer meetings were held in Washington at five different times to accommodate the crowds. By May 1859, 50,000 of New York’s 800,000 people were new converts. New England was profoundly changed by the revival and in several towns no unconverted adults could be found! Charles Finney preached in those days.

* During September 1857, the same month the prayer meetings began in New York, four young Irishmen commenced a weekly prayer meeting in a village school near Kells. That is generally seen as the start of the Ulster revival of 1859 which brought 100,000 converts into the churches of Ireland.

* Throughout 1859 the same deep conviction and lasting conversions revived thousands of people in Wales, England and Scotland. One tenth of Wales became new converts. Charles Haddon Spurgeon, the Baptist prince of preachers, saw 1859 as the high water mark although he had already been preaching in London for five years with great blessing and huge crowds in a church where people prayed continually and had seen continual growth.

Twentieth Century Awakenings

* From October 1904 Evan Roberts in his twenties, formerly a miner and blacksmith, saw God move powerfully in answer to his and others’ persistent prayers. 100,000 were converted in Wales during 19045. Churches filled from 10 am till after midnight every day for two years, bringing profound social change to Wales.

* William Seymour began a Mission at Azusa Street in Los Angeles on Easter Saturday, 14 April 1906 with about 100 attending, both blacks and whites. It grew out of a cottage prayer meeting. Revival there drew people from around the nation and overseas and launched Pentecostalism as a world wide movement.

* Revival in Korea swept the nation in 1907. Presbyterian missionaries, hearing of revival in Wales, prayed earnestly for the same in Korea. 1500 representatives gathered for the annual New Year Bible studies in which a spirit of prayer broke out. The leaders allowed everyone to pray aloud simultaneously as so many were wanting to pray. That became a characteristic of Korean prayer meetings. Revival continues there now.

* The famous cricketer and missionary, C T Studd reported on revival in the Belgian Congo in 1914: ‘The whole place was charged as if with an electric current. Men were falling, jumping, laughing, crying, singing, confessing and some shaking terribly. … This particular one can best be described as a spiritual tornado. People were literally flung to the floor or over the forms, yet no one was hurt. … As I led in prayer the Spirit came down in mighty power sweeping the congregation. My whole body trembled with the power. We saw a marvellous sight, people literally filled and drunk with the Spirit’ (W.E.C. 1954:1215; Pratney 1984:267).

* The famous East African revival began in Rwanda in June 1936 and rapidly spread to the neighbouring countries of Burundi, Uganda and the Congo (now Zaire), then further around. The Holy Spirit moved upon mission schools, spread to churches and to whole communities, producing deep repentance and changed lives. Anglican Archdeacon Arthur Pitt-Pitts wrote in September, ‘I have been to all the stations where this Revival is going on, and they all have the same story to tell. The fire was alight in all of them before the middle of June, but during the last week in June, it burst into a wild flame which, like the African grass fire before the wind, cannot be put out’ (Osborn 1991:21).

* God moved upon the mountain town of Soe in Timor on Sunday 26 September 1965. That night people heard the sound of a tornado wind and flames above the Reformed Church building prompted police to set off the fire alarm. Healings and evangelism increased dramatically. Hundreds of thousands were converted. About 90 evangelistic teams were formed which functioned powerfully with spiritual gifts. The first team saw 9,000 people converted in two weeks in one town alone. In the first three years of this revival 200,000 became Christians in Timor, and on another small island where few had been Christians 20,000 became believers.

* God’s power visited Asbury College in Wilmore, Kentucky, on Tuesday 3 February 1970 at the regular morning chapel commencing at 10 o’clock. The auditorium filled with over 1,000 people. Few left for meals. By midnight over 500 still remained praying and worshipping. Several hundred committed their lives to Christ that day. Teams of students visited 16 states and saw several thousand conversions through their witnessing in one week. Over 1,000 teams went out in the first six weeks.

* The Jesus Movement exploded in 1971 among hippie and counter culture youth in America in the early seventies. Thousands were baptized in the ocean. Vital new groups like Calvary Chapel led by Chuck Smith emerged and multiplied rapidly. Newspapers of the movement included the Hollywood Free Paper which grew from a circulation of 10,000 to over 150,000 in two years; Truth merged with Agape and printed 100,000. Right On! grew from 20,000 to 100,000 circulation (Pratney 1984:231).

* In 1971 Bill McLeod, a Canadian Baptist pastor, invited the twin evangelists Ralph and Lou Sutera to speak at his church in Saskatoon. Revival broke out with their visit which began on Wednesday 13 October. By the weekend an amazing spirit gripped the people. Many confessed their sins publicly. Meetings had to be moved to the Civic Auditorium seating 2000. This spread to other churches as well.

* In September 1973 Todd Burke arrived in Cambodia on a one week visitor’s visa, later extended. Just 23 years old, he felt a strong call from God to minister there. By the end of September he had seen hundreds healed and saved. A virile church grew rapidly, later buried after the communist coup of 1975. By 1978 a million Cambodians had been killed. Still the decimated church survives, and is growing again.

* In 1977 John Wimber began pastoring a fellowship which his wife Carol had begun in their home. Their Vineyard Fellowship grew rapidly with their prayerful worship, powerful evangelism and a growing healing ministry. On Mother’s Day in May, 1981, a young man gave his testimony at the evening service and called on the Holy Spirit to come in power. Revival broke out at that service as hundreds were dramatically filled with the Spirit. In the next four months they baptized 700 new converts. The church grew to 5,000 in a decade and commenced many other Vineyard fellowships.

* The church in China continues to see God’s strong move amid great persecution, torture and killing which still continues. David Wang tells of a pastor imprisoned for over 22 years who left behind a church of 150 people scattered through the hill villages in northern China. On his release in the 1980s he discovered the church in that area had grown to 5,000. Three years later it had trebled to 15,000. Evangelists who saw 3040 converted in each village they visited in the eighties now report 300400 or more being converted in their visits. Some villages are experiencing a visitation of God where the whole village becomes Christian.

* Nagaland, a state in the NorthEast of India, began to experience revival in the 1960s and has continued in revival. By the early 1980s 85% of the population had become Christians (Mills 1990:40).

* Missionaries were expelled from Burma in the 1960s but the church continues to grow. A baptismal service at the Kachin Baptist Centenial Convention in 1977 saw 6,000 people baptised in one day.

* During the 1980s the 200 missionaries of the Philippine Missionary Fellowship each organised daily prayer group meetings at 7.00 pm to pray for the growth of the church. They report that within a couple of years this directly resulted in the formation of 310 new churches (Robinson 1992:13).

* Revival has been spreading in the Pacific islands, especially in the Solomons since JulyAugust 1970 when God moved powerfully in the nation, especially in meetings with Muri Thompson a Maori evangelist. The Spirit came in power, producing deep and loud repentance, much confession, signs and wonders, and transformed churches. Teams have gone from the Solomons to many other countries, sparking many other revivals.

* Engas in the Baptist mission area of the Western Highlands of Papua New Guinea had a fresh outpouring of the Holy Spirit from Sunday 16 September 1973, as the village pastors preached in their services after attending meetings during the previous week led by visitors from the Solomon Islands. Many were saved. Many were delivered from evil spirits. Many were healed. The church grew rapidly.

* The Huli speaking people of the United Church in Tari in the Southern Highlands of Papua New Guinea also experienced revival from August 1974, with much confession, many tears, and deliverance from spirit powers. That revival spread to surrounding areas also.

* On Thurdsay afternoon 10 March, 1977 at Duranmin near the West Irian border of Papua New Guinea, Diyos Wapnok the principal of the Baptist Bible College spoke to about 50 people. They were all filled with the Holy Spirit and great joy. Keith and Joan Bennet of Gateway were there. 3,000 were converted in the next three years. They had daily prayer meetings in the villages and many healings and miracles.

* Aborigines in Galiwin’ku on Elcho Island, in northern Australia, experienced revival from Wednesday 14 March 1979. Djiniyini Gondarra had returned from holidays that day and people met in his manse for prayer that night where the Spirit fell on them, as at Pentecost. They met all night and many were filled with the Spirit and many healed. The movement spread rapidly from there throughout Arnhem Land.

* In the Sepik lowlands of northern Papua New Guinea a visitation of God burst on the churches at Easter 1984, sparked again by Solomon Island pastors. There was repentance, confession, weeping and great joy. Stolen goods were returned or replaced, and wrongs made right.

* Jobson Misang, an indigenous youth worker in the United Church reported on a move of God in the North Solomons Province of Papua New Guinea in 1988. For 8 weekends straight he led camps where 3,500 took part and 2,000 were converted.

* The Evangelist Training Centre of the Lutheran church in the Eastern Highlands of Papua New Guinea had a visitation of God on Thursday night 4 August 1988. Crowds stayed up most of the night as the Spirit touched people deeply, many resting in the Spirit, others praying in tongues. Students went out on powerful mission igniting fires of the Spirit in the villages.

* On Saturday 6 May 1989 the Spirit of God fell on Waritzian village in Papua New Guinea’s Eastern Highlands. For three days the people were drunk in the Spirit. Healing and miracles occurred. On the Monday they burned their magic and witchcraft fetishes. The area had been a stronghold of spirit worship. Students from the Lutheran Training Centre were involved that weekend.

Harvest in the 1990s

* In the 1980s Christians in East Germany started to form small prayer groups of ten to twelve persons to pray for peace. By October 1989, 50,000 people were involved in Monday night prayer meetings. In 1990, when these praying people moved quietly into the streets, their numbers swelled to 300,000 and the wall came down (Robinson 1992:14).

* In the former U.S.S.R. there were 640 registered Pentecostal churches and many more unregistered. By the eighties 30,000 young people were meeting together in Poland to seek for the power of the Holy Spirit (Pratney 1984:273). Those numbers continue to expand in the nineties.

* Pastor Giedrius Saulytis of Vilnius, the capital of Lithuania, tells how after his conversion in 1987 he commenced a church which had 15 people in 1989. In 1993 that church has 60 home cells with 1,500 attending services, 800 being registered members. They have started three other churches, one of which now has 1,000 attending. Every week preachers from their church preach 20 times in 12 different cities in Lithuania (Church Growth, Spring 1993, p. 19).

* In a 1991 crusade in Leningrad 70,000 out of 90,000 attending made commitments to Christ. Russian delegates to the July, 1991, charismatic leaders conference in Brighton, England, reported on the amazing growth of the church in Russia (ARMA Brisbane Newsletter, Sept/Oct 1991).

* A Moscow conference with Pastor Cho of Seoul, Korea, held in June, 1992, at the Kremlin and a plaza nearby, attracted over 40,000 participants. Among them were 15,000 new converts (Church Growth, Winter 1992, p. 12).

* Chaplains in the Gulf War told of thousands of conversions and baptisms among the American troops from September 1990 to January 1991. 10,000 conversions were reported.

* Christians in Iran have recently grown in number from 2,700 to over 12,000 according to Abe Ghaffari of Iranian Christians International. An additional 12,000 Iranian Christians live in Western nations. Disillusionment with harsh Islamic law has opened Iran to the Gospel (United Prayer Track News, No. 1., Brisbane, 1993).

* Harvest has begun among the Kurds who have been hounded into refugee camps where Christians have helped and comforted them. The first Kurdish church in history has resulted. Many Kurds are open to the Gospel (United Prayer Track News, No. 1, Brisbane, 1993).

* In 1990 a bloodless revolution freed Mongolia from Russian rule. Within two years more than 500 people became Christian in that formerly resistant nation. A young girl was the first in her area to accept Christ. Now she reports that 70 others are meeting every week with her.

* The church in the Sudan is suffering under Islamic edicts. Missionaries are expelled, pastors imprisoned, and Christians persecuted. Despite the persecution there has been phenomenal church growth reported, especially in the south and the Nuba mountains region.

* A church leader wrote from Asaba, Nigeria, in 1992, telling how their church had increased from 700 to 3,200 within 6 months. A team of just over 100 went on outreach, first in Sokoto State where they started 5 churches involving 1,225 converts within 3 months. Then they went to Bomu State where 3 branches were planted with over 1,000 converts in all. Many Moslems were converted. He added,

When we reached Kano which is a Moslem state, we were able to preach for 2 weeks. Suddenly, the 3rd week, we were attacked, beaten and our property looted including our Bibles. Out of the 105 persons with me, 85 of them were killed, 17 mercilessly maimed (hands cut off). Only three escaped unharmed. I was beaten to unconsciousness, and imprisoned for 6 months without a hearing. After returning home, I was sued by some of the families of those who died in the outreach. Finally, I am particularly grateful to God that the Church of God is marvellously marching on in these three states. Praise the Lord! (Church Growth, Autumn 1992, p. 23).

* The church in previously resistant Nepal in the Himalayas is growing steadily. David Wang tells of a former Lama priest nicknamed Black Bravery, who has been an illiterate pastor for 15 years. By the nineties he led 43 fellowships with a total of 32,000 people. Another pastor in a remote area has 40,000 Christians in his region. Most conversions in Nepal involve casting out demons to set people free (Asian Report, May/June 1991).

* In October-November 1990, one small island in Indonesia saw 30,000 converted and 45,000 were baptized in another region in January-February 1991. This growth is among former animistic Muslims.

* Ruth Rongo from Vanuatu told of three months of evangelism ministry in 1991 where the power of God touched many villages and shocked the villagers with miracles just as in the New Testament. The church grew rapidly. Ruth was then involved in a prayer group which met after the Sunday night service. They began at 10.30 pm and prayed every week to 1 or 3.30 am

* John and Barbara Hutton were missionaries with the Huli people of Tari in Papua New Guinea. In April, 1993, Barbara wrote, ‘We have recently been to P.N.G. again. We were blessed to be part of a Youth Camp. I have never seen such exuberant and joyous worship among the Huli people before. There is a fresh move of the Spirit occurring. The highlight of the trip was the baptism of 100 young people in Tari when the Holy Spirit fell on the group before they even stepped into the water. A youth group of 6 there just last December was about 400 strong before we left late January. God moved through Huli university students home on holidays.’

* Eric Alexander of the Bible Society in India wrote in 1993, ‘I was in Amedabad in the month of February and was delighted to see a great revival in the Church there. I was surprised to hear that 30,000 people have accepted the Lord Jesus as their personal Saviour in the Diocese of Gujarat (Church of North India). Thousands of new converts are in the Methodist, Roman Catholic, Salvation Army and Pentecostal churches. There are thousands and thousands!’ (Sharing Australia, SOMA Newsletter, March 1993, p. 2).

* Fresh touches of God’s Spirit have been felt in Australia in 1993. It is only a beginning, but thank God for every touch of the Lord.

During May and June the Christian Outreach Centres experienced a strong move of the Spirit, with much repenting, and many resting in the Spirit or drunk in the Spirit for hours, or days. Many have received visions and prophetic insights, including young people and children in the schools. Beginning at their headquarters in Brisbane it spread to their churches. It brought a new zeal for evangelism and outreach.

Gateway Baptist Church moved into its new 1500 seat auditorium in 1993 (the former Queensland Expo Pavilion from Expo 1988), with around 1200 attending and more involved in their 4050 prayer groups, cell groups and outreach groups than ever before.

Networks of small home churches are also forming now. Perth, Canberra, Sydney and Brisbane all have clusters of house churches or emerging networks which are linked for fellowship and accountability. These too are increasing in Australia.

Informal prayer groups as well as organized prayer groups of churches and Christian organisations continue to multiply as never before. This is true in Australia also. Much of this prayer involves a new commitment to repentance and revival.

Pray always

Every revival move is born in prayer personal prayer, prayer cells, prayer groups, prayer meetings, prayer in church, prayer in the car (with your eyes open!), prayer in bed, prayer with friends, prayer on the phone, prayer with people of other churches, pastors of different churches praying together, combined churches prayer meetings.

David Bryant, founder president of Concerts of Prayer International, suggests practical steps we can take in response to the phenomenal developments around the world (National & International Religion Report, May 1992, pp. 78):

1. Believe that God wants revival. Pray with faith and vision.

2. Join a small prayer group. Share the vision. Set the pace.

3. Work at integrating the prayer movement. Consider four ‘C’ areas:
closet prayer personal prayer life;
cluster prayer in small group settings;
congregational prayer when an entire church meets to pray;
concerts of prayer inter-church prayer meetings and rallies.

4. Seek out ‘pools of renewal’ in churches and organizations in your area, especially those praying for revival. Find ways to flow together and encourage one another.

5. Be equipped in your prayer life. Many resources are available (including this journal!). Share these resources together.

6. Get involved in a communication network. That will keep you informed. Note the renewal resources listed in this journal.

7. Visit places where prayer is flourishing. Talk to the leaders and bring reports to your own group.

8. Most importantly, don’t give up. We inherit the promises by faith and patience (Hebrews 6:12).

* Peter Wagner reported an example of prayer in Latin America. Arturo Arias, the pastor of an 800member church Centro Misionero El Sembrador in El Salvador, spoke at a meeting of church leaders in Guatamala. Wagner writes:

He told us how his church has received an unusual burden from God for extended prayer and that they responded by scheduling a 24 hour prayer meeting. They received such a blessing from God that they then attempted a 48hour meeting. God continued to pour out His presence and power.

Could they extend it and keep the church open for 7 days and nights of continuous prayer? They did, and the anointing increased. The day before Pastor Arturo left for our meeting his church had concluded a 10day continuous prayer meeting!

As he finished his address he said, half in jest, that his people were so enthusiastic about prayer that they were asking, ‘Can we have a month long prayer meeting?’ I immediately approached him privately and said, ‘How about challenging the Centro Misionero El Sembrador to become the first church to commit to an all month24 hour a day prayer meeting through October 1993?’

Arturo Arias replied, ‘I can easily speak for my church on this matter. Consider it done! We are committed to 31 days of continuous prayer next October!

What a challenge to the rest of us!  (Prayer Track News, Sept-Dec, 1992)

So, pray without ceasing. We live in a time when more people are praying and more people are being reached for Jesus Christ than ever before. May God find us responsive as we watch and pray.

References

Birtwhistle, A (1954) In His Armour. London: Cargate

Burke, T & D (1977) Anointed for Burial. Seattle: Frontline.

Koch, K (n.d.) The Revival in Indonesia. Evangelization Publishers.

Mills, B (1990) Preparing for Revival. Eastbourne: Kingsway.

Osborn, H H (1991) Fire in the Hills. Crowborough: Highland.

Pratney, W (1984) Revival. Springdale: Whitaker House.

Richardson, D (1981) Eternity in Their Hearts. Ventura: Regal.

Robinson, S (1992) ‘Praying the Price’. Melbourne: ABMS

Tari, M (1971) Like a Mighty Wind. Carol Springs: Creation House.

Tari, M & N (1974) The Gentle Breeze of Jesus. Carol Springs:

Wagner, C P (1983) On the Crest of the Wave. Glendale: Regal

Wagner, C P (1986) Spiritual Power and Church Growth. London: Hodder & Stoughton.

Wagner, C P (1992) Prayer Shield. Ventura: Regal.

Watt, E S (n.d.) Floods on Dry Ground. Marshall, Morgan & Scott.

W.E.C. (1954) This is That. Christian Literature Crusade.

Further details of some of the revivals mentioned in this article are given in the article on ‘Revival Fire’ in the first issue of this Renewal Journal.

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(c) Renewal Journal 2: Church Growth (1993, 2011), pages 7-14.
Reproduction is allowed with the copyright intact with the text.

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New Life for an Older Church, by Dean Brookes

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Jack Frewen-Lord

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The Rev Jack Frewen-Lord, a Uniting Church minister was the founding pastor at Praise Chapel, Townsville, and former Associate Director of the Methodist Young People’s Department and Department of Christian Education in Queensland.

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May our Lord stir us into courageous ministry
through the power of his Spirit
in his church and in our lives
________________________________________

‘Attempt something so big that unless God intervenes it is bound to fail’ says Jamie Buckingham. That challenge is one of the texts on the office wall in Praise Chapel.

I’d like to think that was the kind of goal I set for the Townsville West Parish in 1976 when I found myself there as pastor after serving for 12 years as Associate Director of the Methodist Young People’s Department and then the Department of Christian Education in Queensland.

I didn’t set such a goal.  In fact, I concluded that the parish was not viable with its average age of 65 and a membership of 40 in an industrial area of decreasing population.  Yet ten years later we had 450 people and had helped establish an aboriginal church as well.

Creative ministry

My initial realistic agenda was to give the parish a decent burial, acknowledging its faithfulness over almost a century.  My hidden agendas were more like fantasy than dreams and visions.  As the Christian Education officer for the area, I saw an opportunity to experiment.  I wanted to have a go at the different programs that I had tried for years to get other parishes to do, and I wanted to prove that team ministries can really work.

So I proposed that we amalgamate the parish work and the Christian Education ministry for the North Queensland Presbytery with one office and support base.  Remarkably, this idea was totally accepted by all concerned.  A creative team of ministers, education officer and secretary went to work on Townsville West.

Those poor parishioners could be forgiven for wondering what had hit them.  Every service had something different. Each monthly Family Service was something else again from 8 metre plastic blowup whales that swallowed up all the Sunday School when the lesson was on Jonah, to moving back all the heavy wooden pews to accommodate a menagerie of huge stuffed animals with children wrestling them on the floor.  I wondered whether the aged spinster ladies’ eyebrows would ever come down again.

We survived that first year.  The team worked beautifully, sharing parish work and regional Christian Education activities together, including many camps.  About then, we made some bold decisions such as focusing on the family.  This seemed unrealistic as we had about four families of Dad, Mum, and children.   Nevertheless we decided that church and Sunday School were for the family.

So the decree went out that no child would be accepted in the Sunday School unless accompanied by a parent.  That raised more eyebrows.  It quickly reduced the Sunday School to a third of its former handful.

At the same time, however, I made a commitment to introduce a cooperative Religious Education program which catered weekly for almost all the 900 pupils of four primary schools.  We did this in cooperation with other churches and the school principals.  It was a more useful Christian Education program than Sunday School.  I believe it was a ministry which God honoured as Catholic, Anglican, Uniting, Salvation Army and Pentecostal people worked together in beautiful harmony.  That program is still working after 14 years.

Speaking of families, I give credit to the tremendous backing of my own family with a very capable wife (who had seven leadership positions in the church at first) and four committed and musically talented children.  Their charisma and music began to draw other young people.  Many came in off the street bikie leathers, sun glasses and all.

The spinster ladies did not find it easy to accept some of the tattooed, tanktop, bare foot people who began to fill the seats at church.  We encouraged the young people to love them as a real ministry.   Soon these older ladies were clapping and praising as much as anyone.

It became obvious that we would not have a burial.  The Body was coming alive.  I can’t say we were very much aware of the Holy Spirit at this time, but we knew we had received the kiss of life.

Goal setting

So it was time to set some goals realistic ones for rebuilding a church.  Our first was a five year plan to establish a biblical base through the Bethel Bible Series and to preach the Word in association with this.  By the end of that five years the congregation had quadrupled with 80% involved in serious Bible study.  We had many new converts.

We hosted a number of visiting ministries from within and outside Australia.  One of the strangest things was that we did not invite these ourselves.  They either asked if they might come, or other interstate churches asked if we could accommodate them.  We did so with open arms, and were greatly blessed by the variety of ministries that kept moving us on to renewal.  I believe it was a gracious provision of the Holy Spirit preparing us for his personal visitation at the right time.

When renewal begins to hit a church there tends to be hurts and divisions and walkouts.  Some people find it hard to live with the new enthusiasm.  We lost only one family for this reason.

One of the interesting factors holding the church family together was the overflowing offering plates.  Instead of the meagre offering easily absorbed in the bottom of the huge offering plates, now the stewards found someone following down the aisle picking up the notes overflowing and falling off.  That was manna to the hungry for those faithful members who had struggled to keep a church alive with cake stalls and endless fetes.

Now we were able to consider worth while missionary gifts.  We set a new goal to establish an aboriginal church, beginning as a part of our congregation and then gradually working to independence.  That was achieved in 1981 when the Rev. Charles Harris, our aboriginal pastor, was added to the team.  The aboriginal church became independent in 1984, well within the five year plan, and the buildings at West End were handed over to this church.

Renewal

I would say that 1981 was the time of the Holy Spirit’s visitation.  Again, this was totally unplanned by us.  A neighbouring parish, Hermit Park, had invited the Rev. Harry Westcott with a team of elders from O’Connor Uniting Church to hold a tent mission in their church grounds.  We decided to support this mission totally.  We did so, to our blessing.  Many of our leaders, including myself, were baptized in the Holy Spirit.  That mission gave a good watering to the seeds of renewal which had been planted by our various conscious and unconscious choices.

This was a major turning point for our parish.  Instead of sticking to our nicely ordered, time prescribed worship, we allowed the Spirit to do what he wanted in the services.  These were exciting days with further growth in numbers.  We saw many healing miracles and the release of gifts of the Spirit.

We discovered again that the church is truly the body of Christ. Jesus Christ moves in his church, his body, by his Spirit.  Our identity can only lie in Christ Jesus, not in buildings or places or communities.  This is strongly seen in the underground churches overseas and especially in the vibrant house church movement throughout Asia.

Home cell groups

Our next phase of goal setting was to explore church growth principles.  Our leaders attended seminars and visited other churches in renewal to catch the wind of the Spirit where it blew strongest.

We added another person to our staff.  In biblical language, it seemed good to us and to the Holy Spirit to separate Bruce, a young Bible College graduate, to the ministry of establishing home cell groups.  I believe we were led by the Holy Spirit to make this a total program for the whole church.

Our members were commuting to West End from all over the city of Townsville.  So we had a vision of the church in the neighbourhood meeting midweek in cell groups, evangelizing in the neighbourhood, then gathering for corporate fellowship, worship, teaching and the sacraments on Sundays.

We trained and dedicated home cell leaders.  Our church in the neighbourhood was launched, with 80% of the congregation meeting in home groups which we named home church.  They met for worship, prayer, pastoral care, teaching and fellowship.  The church continued to grow.

Buildings

Our lovely brick building on the corner became inadequate.  We regularly squeezed 180 into the sanctuary built to hold 120.  For a while we had two congregations there.  So we decided to move to a kindergarten hall which was a converted warehouse that could hold 250.  We wanted to make one congregation out of two and commit all our operation to one centre, leaving the West End property for the use of the aboriginal church.

With this extra space the church continued to grow.  We decided to rename our church Praise Chapel Uniting Church Family Fellowship.

One of our early decisions in setting missionary goals was to spend as little as possible on buildings and to concentrate on people. We added a youth pastor to the team.  A number of ministries were added to the weekly program, including counselling with prayer for deliverance.

Despite our good intentions not to spend money on buildings, it soon became obvious that we would need larger premises and car park facilities.  We searched for a larger warehouse, unsuccessfully.  So we finally decided that we should look for land to build on.  After many weeks of earnest prayer, miraculously a five hectare block became available within the parish.

We held a dedication service in tents on the land with a commitment to build a centre to accommodate 1,000 people.

It was a daunting prospect.  We faced a cost of half a million dollars with a bank balance of nothing.  I must admit that my faith was severely tested.  My heart is that of a pastor and I knew that almost every family in the church had a mortgage on their home.

Where was the money to come from?  ‘There must be some financial Christians around who would be willing to invest in Praise Chapel,’ I reasoned.

So I took the project to a number of my friends and acquaintances who would be worth at least a million.  The money of every single one was tied up, and unavailable.  So we were back to basics!

God supplied through his faithful people in this low income congregation.  Almost overnight they made $100,000 available in gifts and another $100,000 in interest free loans.  Nine months later we opened the new Praise Chapel at a cost of $600,000.  ‘Not by might, nor by power, but by my Spirit, says the Lord of hosts’ (Zechariah 4:6).

Since that time, again and again, the faithful with their meagre income have shown that the Holy Spirit has taught them to give.  Those who are faithfully committed to the principle of tithing have fully supported all our commitments.

Church growth principles

Someone studying the growth of our parish from a congregation of 40 in 1977 to 450 in 1987 would probably say we stumbled on church growth principles by accident.  I prefer to believe it was openness to the Holy Spirit that led us to make right decisions at the right time.  We were also able to learn from churches of various denominations that were moving in renewal.

The church growth movement of the 70’s and 80’s has had a marked effect on many churches in this nation.  We did study church growth principles and organized seminars with international speakers.  These had some influence on our thinking.  Perhaps Kennon Callahan’s 12 Keys to an effective church encouraged us most.  That enabled us to systematise our situation and helped us set mission objectives and a realistic five-year plan.

However, my own feeling is that we can over-emphasize organisation.  The church is not primarily an organisation, but an organism, a body of believers.  Unless its moves are God-breathed by the Holy Spirit, and unless there is utter dependence on the Holy Spirit, it will not move in truth and life.

By the early ’90s this church had plateaued at a membership of 450.  Some of the cause of this is mere organisation.  We constantly need a fresh move of the Holy Spirit.

A further observation is that only a handful of members remain who were here at the first move of the Spirit among us.  The turnover of population in Townsville is 80% every three years.  So we have almost a new congregation every three years.  That makes heavy demands to continually train new leaders.

It is easy to slacken off and go soft on the need for fresh infillings of the Holy Spirit.  We are always tempted to stay in a comfort zone.  We can spend a lot of time comforting the afflicted in counselling and deliverance, when there may be a greater need to afflict the comfortable.

I know Jesus said he would send another Comforter to be with us, but that does not mean he makes us comfortable.  None of Jesus’ leading or teaching has the remotest resemblance to being comfortable.  I have found him to be the stirrer of the church, and we surely need a stirrer in every age and generation.

May our Lord stir us into courageous ministry through the power of his Spirit in his church and in our lives.

(c) Renewal Journal 2: Church Growth (1993, 2011), pages 15-22.
Reproduction is allowed with the copyright intact with the text.

Now available in updated book form (republished 2011)
Renewal Journal 2: Church Growth

Contents of all Renewal Journals

Renewal Journal 2: Church Growth
Renewal Journal 2: Church Growth – PDF

Renewal Journal 2: Church Growth – Editorial

Church Growth through Prayer, by Andrew Evans

Growing a Church in the Spirit’s Power, by Jack Frewen-Lord

Evangelism brings Renewal, by Cindy Pattishall-Baker

New Life for an Older Church, by Dean Brookes

Renewal Leadership, by John McElroy

Reflections on Renewal, by Ralph Wicks

Local Revivals in Australia, by Stuart Piggin

Asia’s Maturing Church, by David Wang

Astounding Church Growth, by Geoff Waugh

RJ Vol 1 (1-5) 1Also in Renewal Journals, Bound Volume 1 (Issues 1-5)

Renewal Journal Vol 1 (1-5) – PDF

See Renewal Journal 2: Church Growth on Amazon and Kindle and The Book Depository

Contents of all Renewal Journals

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Church Growth through Prayer, by Andrew Evans

Church Growth through Prayer

Andrew Evans

Andrew EvansDr Andrew Evans wrote as the senior pastor of the Assemblies of God church in Paradise, Adelaide, Australia, and national President of the Assemblies of God in Australia. The Paradise church has grown to over 3,500 people.

Article in Renewal Journal 2: Church Growth
Renewal Journal 2: Church Growth – PDF

Also in Renewal Journals, Bound Volume 1 (Issues 1-5)
Renewal Journal Vol 1 (1-5) – PDF

See also “A Fresh Wave” by Andrew Evans

________________________________________

We mobilized one person every day

to give a whole day for prayer and fasting.

Someone was praying for revival every day.

________________________________________

The Paradise church was one of the largest Assemblies of God churches in Australia with 200 attending when they called me to be the pastor in 1970. They had tried to get a pastor from Australia, New Zealand, and elsewhere, but had failed. As a last resort they asked me.

For seven years I had been a missionary in Papua New Guinea. The area where I worked had a population in which about 10 per cent could read and write. Similarly, in the churches that I oversaw 90 percent of the congregations were illiterate. Therefore my preaching had to be simple Bible stories, or in simple language.

Through a series of crises God led me back to Australia. It was a difficult struggle for my family and me. While in Papua New Guinea my wife contracted hepatitis and nearly died. I remember standing by her bedside praying to God to keep her alive. At times I would wake during the night and listen to see if she was still breathing.

There were other complications for her at that time including the trauma resulting from a python slithering into the bedroom where she lay sick in our native material house. At her scream I ran in to find the snake above the door. I didn’t know what to do, but with all my strength I hit it with a chair, demolishing the chair and killing the snake.

When we returned to Australia my wife became a little better but was still taking all kinds of drugs. This was my situation when Paradise church asked me to become their pastor. Some of the board members of Paradise church knew me before I became a missionary so were influential in my coming there.

Church decline

Suddenly I had to minister to educated Australians after seven years of working with primitive people. Besides this, some people thought the church was headed towards failure as the attendance was gradually declining.

‘What am I going to do now?’ I wondered. ‘I have been in Papua New Guinea all these years and do not know how to preach to educated people.’ I worked hard work on every sermon. After one year the church attendance had decreased from 200 people to 150. I became very concerned.

When I began as the pastor of Paradise church I read a book called ‘How to have a Soul-winning Church’. The author started his church with 17 people and it grew to 2,000 through a door knocking program. Encouraged, I tried this program. Our church people were mobilized and went everywhere knocking on doors and inviting people to church. We had special literature printed to distribute. We knocked on one thousand doors, and talked to people personally, but not one person came to church as a result of this campaign.

Another thought occurred to me. We would have a healing crusade using a world renowned minister with a healing ministry. So we invited a famous evangelist. Our church advertised efficiently and distributed brochures. The brochures contained testimonies of people jumping out of wheelchairs and blind eyes opening. A banner outside the front of our church declared, ‘Come and see blind eyes opened, the lame walk, the deaf hear, the dumb speak.’ We were all ready for a revival.

Through this expensive crusade we received 12 converts. Not one of them stood publicly. They just signed decision cards. I regarded this method as a failure also.

Later I thought of another idea to make our church grow. I reasoned that I was just a pastor, an ordinary shepherd, not an evangelist. If I could find an associate minister who was a real evangelist then our church would surely grow. We invited an evangelist friend of mine to be my associate. He declined. So that idea failed.

Meanwhile the church kept growing smaller. Nothing we tried seemed to work. I was greatly discouraged.

Another problem for me was that the previous pastor at Paradise church was a ‘ten talent’ pastor. He could do anything. He could play the guitar and sing, was a really good preacher, and always had a word of knowledge for the people. The people all loved him. When he resigned they cried.

Picture the situation! This talented man left the church and I came to be their pastor. I tried all the gimmicks possible to get the church to grow, but nothing worked.

Desperate prayer

One day a man came to me saying, ‘I have a problem with my wife.’

This couple were wonderful Christians. The wife was previously a drug addict and the husband had been an alcoholic. They both had remarkable conversions and everything went well for several years.

‘My problem is that my wife wants a divorce,’ he continued.

His wife had begun to drift slowly back to her old ways again. I had counselled her for hours and nothing changed. Now her husband was asking, ‘What am I going to do? She is going to leave me.’

This man wanted me to give him a word of knowledge. Instead I just answered, ‘I don’t know. I haven’t a clue.’

Nevertheless I offered to help him if he would fast and pray the next Saturday with me, all day long. He agreed. The following Saturday the two of us came to the church and began to pray.

My method of praying is to walk back and forth across the room and pray aloud. Praying aloud keeps your mind from wandering. It helps concentration. So we were both walking back and forth across the room praying, ‘God help us. We don’t know what to do about this marriage.’

We were desperately calling upon God for help. As we continued praying, the Holy Spirit spoke to me saying, ‘I want you two to do this every Saturday.’

I agreed, saying, ‘I will, but you must tell my friend yourself.’

No sooner had I agreed than my partner spoke to me saying, ‘Pastor, the Holy Spirit has just spoken to me saying that we should fast and pray every Saturday.’

‘Fine. Let’s do it,’ I said.

For the next eight months the two of us fasted and prayed every Saturday. Our prayers were not only for the broken marriage but for the church, for revival, and many other things.

The next day after we made this commitment, God put his seal upon it. As I led the first chorus during the Sunday service I felt a strong urging of the Holy Spirit to give an appeal. This was not on the program so I thought, ‘Let’s sing a few more choruses first until the people get settled, then I will give an appeal.’

But the urging was stronger than ever. I argued with the Lord, ‘Don’t you think it is a bit early in the meeting to give an appeal? We could wait until the end of the service. That is how we always do it.’

As I was mentally arguing with the Lord I saw a man get up from the back seat, walk down the aisle and kneel at the altar. I said, ‘All right, Lord, I get the message.’

I challenged the people, ‘Would anyone else like to join this man?’

More than half the congregation came forward and began to cry and weep. God moved upon us in a powerful way.

The man who had come forward first was an alcoholic. He came to church that morning with a strong desire to drink again. He had been sitting in his seat fighting that desire. God met his need, and many other needs.

Then God spoke to me: ‘If you want church growth, you have to build a powerful prayer base. That is the foundation of church growth.’

The church may have many activities but its growth will not be powerful and effective without a strong prayer base. Our trend is that of tradition. It is hard to change what has been practiced for a long time. However, it is very important to follow God’s direction in the program of your church.

Church growth

After my friend and I had been praying together for about eight months the Holy Spirit spoke to me: ‘I don’t want you to continue praying every Saturday with this brother alone but go onto the next step. Bring the entire congregation into it.’

I announced to our congregation, ‘Two of us have been praying now for eight months, but God told us not to continue alone. Instead, we are to invite others in the congregation to join us in praying and fasting. You say you are concerned about our nation, our society, our church, but do you really care enough to give one day a month to prayer and fasting for revival?’

Out of our congregation of 150 only 31 people committed themselves to join us in prayer.

Therefore we mobilized one person every day to give a whole day for prayer and fasting. This covered the entire month 31 days. Someone was praying for revival every day.

Immediately we noticed the impact of prayer upon our church. People began to come in. The church began to develop and grow. By the early nineties we had over 3,500 attending and 1600 involved regularly in day and evening home cells. Every year I challenge them anew to give one day a month to prayer and fasting. Whenever the members are slack in their commitment it is felt in the church.

Our church has a group of people called the intercessors. These are special people who give one day every week to prayer and fasting. About 300 members had joined this group by 1992. They pray for me every week. Wherever I go, whatever I am doing, they always pray for me. I meet constantly with the intercessors to relate prayer needs.

This is one department of the church that I oversee myself because I realize the importance of prayer. I have found that it is impossible to see church growth without a tremendous prayer foundation. Our church has grown and is now decentralized. A full time team of 20 pastors join me in pastoring Paradise church.

Dreams and visions

Many Scripture speak of evil abounding in the last days. Another stream of Scripture says that in the last days there is going to be a great revival. Some passages describe a terrible falling away, a decline, and things getting worse and then there are many Scripture that say a revival is going to take place. Both are true, and both are more obvious around us now.

Prayer prepares the way for revival. At Pentecost the Holy Spirit came in great power when the believers were praying. Then Peter spoke of Joel’s prophecy, ‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophecy, and your young men shall see visions, and your old men shall dream dreams’ (Acts 1:27).

It thrills me to see so many young people sold out to God. These promises are very powerful. I am sure God has given many people great visions and dreams for the future. I encourage people, young and old, to hold onto these dreams because they come to pass in your life.

When I was a Bible school student God spoke to me through prophecy and said, ‘One day you are going to preach to multitudes.’ I could hardly believe this. But God planted a vision and dream in my heart.

What about the promise for the old people? They will dream dreams. That does not mean

dreaming of the past, sitting in a rocking chair and dreaming of the good old days. Dreams in the Bible are supernatural and progressive.

My father is a dreamer. When he was 80 years old he came to me and said, ‘Andrew, God has told me to start a church in a town called Katherine.’

There was no Assembly of God church in Katherine. This town in the Northern Territory has a population of about 3,000 people and is about 300 miles from the next town. Many people go to the northern part of Australia to get away from something a bad marriage, a bad job, or some unpleasant experience. Katherine has many people like that.

When my dad told of his dream to start a church in Katherine I said, ‘You’re crazy.’

But my dad had a dream and began saving his pension in order to fulfil that dream God had placed in his heart. After six months my dad said, ‘I am going to Katherine.’

‘Do you know anyone up there?’ I asked.

‘Well I have written to four people, but none of them answered my letters.’

‘Where are you going to stay?’

‘I don’t know.’

My dad got on the plane and flew to Katherine. The airport there is about 25 kilometres from the town and is located in a desert place. Upon arriving my dad stood there looking like a lost sheep. He had no home to go to, no place to stay that night. He was standing at the airport holding his bag.

An aborigine couple approached my dad and asked, ‘Can we help you?’

My dad answered, ‘I want a lift into Katherine.’

‘Oh, come with us,’ they said. So they took him in their car into town.

On the way they asked him, ‘Why are you coming to Katherine?’

‘God sent me to start a church here.’

‘Do you know anyone here?’

‘No.’

‘Do you have a place to stay?’

‘No.’

‘We will see if we can find a place for you,’ they responded.

My dad went to the showground and began meetings. In two weeks his crowds grew to 120, and 37 people made decisions for Christ.

We live in marvellous days. People of all ages are part of the move of God in these last days, young and old alike. God is wanting to do something powerful and dynamic. He is blessing young people, and old, giving them revelations, dreams, visions and gifts. They are going out praying for the sick, ministering in various ways, and souls are being saved all over the world.

________________________________________________________________________

This article is adapted from a chapter published in A Manual of Church Growth International, Yoido P.O. Box 7, Seoul 150600, Korea, and used with permission.

___________________________________________________________

(c) Renewal Journal 2: Church Growth (1993, 2011), pages 7-14.
Reproduction is allowed with the copyright intact with the text.

Now available in updated book form (republished 2011)
Renewal Journal 2: Church Growth
Renewal Journal 2: Church Growth – PDF

Renewal Journal 2: Church Growth – Editorial

Church Growth through Prayer, by Andrew Evans

Growing a Church in the Spirit’s Power, by Jack Frewen-Lord

Evangelism brings Renewal, by Cindy Pattishall-Baker

New Life for an Older Church, by Dean Brookes

Renewal Leadership, by John McElroy

Reflections on Renewal, by Ralph Wicks

Local Revivals in Australia, by Stuart Piggin

Asia’s Maturing Church, by David Wang

Astounding Church Growth, by Geoff Waugh

RJ Vol 1 (1-5) 1Also in Renewal Journals, Bound Volume 1 (Issues 1-5)

Renewal Journal Vol 1 (1-5) – PDF

See Renewal Journal 2: Church Growth on Amazon and Kindle and The Book Depository

 

Contents of all Renewal Journals

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Church Growth

RENEWAL JOURNAL 2: CHURCH GROWTH


Renewal Journal 2: Church Growth – PDF

Also in Renewal Journals, Bound Volume 1 (Issues 1-5)
Renewal Journal Vol 1 (1-5) – PDF

All Renewal Journal Topics

1 Revival,   2 Church Growth,
3 Community,   4 Healing,   
5 Signs & Wonders,   
6  Worship,   
7  Blessing,
   8  Awakening,  
9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   
13  Ministry,
   14  Anointing,   
15  Wineskins,   
16  Vision,   
17  Unity,
   18  Servant Leadership,  
19  Church,   20 Life

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Contents: 2 Church Growth

Renewal Journal: 2 Church GrowthChurch Growth through Prayer, by Andrew Evans

Growing a Church in the Spirit’s Power, by Jack Frewen-Lord

Evangelism brings Renewal, by Cindy Pattishall-Baker

New Life for an Older Church, by Dean Brookes

Renewal Leadership, by John McElroy

Reflections on Renewal, by Ralph Wicks

Local Revivals in Australia, by Stuart Piggin

Asia’s Maturing Church, by David Wang

Astounding Church Growth, by Geoff Waugh

Book Reviews:
Heart of Fire by Barry Chant,
The Spirit in the Church
by Adrian Commadeur,
Streams of Renewal by Robert Bruce (ed),
Word and Spirit by Alison Sherington,
Living in the Spirit by Geoff Waugh,
Reviews of the Renewal Journal by Lewis Born and James Haire

Renewal Journal 2: Church Growth – PDF

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See Renewal Journal 2: Church Growth on Amazon and Kindle and The Book Depository

Also in Renewal Journals bound volume 1 (Issues 1-5)

EDITORIAL:  “I WILL BUILD MY CHURCH”

Jesus is totally committed to radical church growth.  He promised to build his church.  He is still doing that – in astounding ways.  We can co-operate with him as he works in us and through us.

The famous revivalist, Reuben A. Torrey, reported on moves of God’s Spirit in his time early this century. We can pray and participate in this in our day. Here is Torrey’s comment. God can do this for your church

The very first sermon I preached as pastor of Moody Church, Chicago, was on prayer. As I drew my address to a close I said something like this:

‘Beloved brethren and sisters, how glad it would make your new pastor if he knew that some of you people sat up late every Saturday evening and rose early every Sunday morning to pray for their minister.’

Those honest souls took me at my word. What was the result? When I took the pastorate, the church (which seats about 2,200 in comfort) had never been filled above the main auditorium and the galleries had never been opened. But God heard prayer, and in a few weeks the place was packed.

But that was not the best of it. The power of God fell, and from that day till I left America, there was never a single Sunday without conversions. I don’t believe that there has been a single day in the whole of the ten years that have since passed without somebody being converted in or about that building.

You say, ‘That must have been remarkable preaching!’ Not at all. I was away five months in almost every year, but the work went on.

What God did for that church, he can do for yours. Pray without ceasing. Pray and believe. Pray and obey.

Thank you for your interest in this Renewal Journal. Many people have found it timely and helpful.

A minister in Ulverstone, Tasmania, wrote saying how appropriate the Journal was because the Lord is moving in that area in ways described in the Journal.

A man in Wangaratta, Victoria, noted that the Renewal Journal ‘has come at just the right time when there are stirrings of the Spirit in our own area after a long dry spell.’

A lady from the Atherton Tablelands in North Queensland wrote: ‘I believe the Lord is awakening his people because everyone I talk to has the same urgency about prayer in the churches. Many who have been sitting still for years are beginning to blossom and are encouraged and growing more than they have for twenty years in a short space of time. People are returning to the churches of their own accord – not through being witnessed to, but because the Lord is drawing them. This can only be because God’s people are praying and this is enabling the Holy Spirit to work.’

A man in Brisbane was so interested in the Renewal Journal he bought 50 copies to sell at meetings. He sold them all.

A group in Adelaide has been distributing the Journals at meetings.

These people all requested bulk orders of the Journal so they could pass copies on to their friends.

We encourage you to do the same. That will help us keep the Renewal Journal afloat, for we need more subscribers for this new journal. Friends telling friends are our best advertising.

You can still obtain copies of the first issue, on revival. It has struck a strong chord for many people.

This second issue explores church growth. Andrew Evans describes the place of prayer in a church that grew from 150 to 3,500 people. Jack Frewen-Lord, Cindy Pattishall-Baker and Dean Brookes all report on significant growth in Uniting Churches. John McElroy outlines vital leadership principles in growing churches. Stuart Piggin gives an overview of local revivals in Australia and Trevor Faggoter tells the story of one of these. David Wang tells of revival growth in Asia, and I comment on the astounding church growth in the world today.

I’ve been encouraged by reports of people who have started prayer groups for revival since reading the first issue of this journal. The example of people giving one day a month for prayer and fasting, described in this issue by Andrew Evans, has been taken up by more churches. One young man in Brisbane heard of this and asked his minister if he could organize it in their church. He promptly gathered a list of over 31 people who would pray and fast for their church and for revival one day a month. Now they have someone doing that every day of each month.

Stuart Piggin’s article in this issue tells of over 6,000 Anglicans in Sydney now gathering regularly to pray for revival.

Not only are more people praying than ever before, but there are now reports of the Spirit of God moving more strongly in individuals and in churches, such as the reports at the beginning of this editorial. In church services and prayer meetings whole groups of people are being touched afresh by God. Some groups now report strong impacts of the Spirit in people’s lives like we saw in the early seventies. Many are renewed. Many saved. Many have visions or are overwhelmed by the Spirit.

Hoist your sail! Fresh winds blow across the land now.

(c) Renewal Journal 2: Church Growth (1993, 2011)

Reproduction is allowed with the copyright intact with the text.

Now available in updated book form (republished 2011)

China's Next Generation: New China, New Church, New World, by Luis Bush, Brent Fulton & a Christian Worker in China

China title

China’s Next Generation:

New China, New Church, New World

by Luis Bush, Brent Fulton & a Christian Worker in China

 

Conclusion

Someone once said that everything is true somewhere, at some time in China. This statement couldn’t be more true in today’s China. Somewhere in China there are still believers being persecuted for their faith, but for all the people that are being persecuted, many are able to worship freely. In fact, some companies prefer to hire Christians rather than unbelievers because of their integrity and ethics. In one city alone, it is believed that the Christians amount to 10% of the population and many businessmen are strong believers.

In some areas in China there is bitter animosity between the house and registered churches but for each place where there is bitterness there are thousands of house churches that are being allowed to continue. In fact, house church leaders have open discussions with local government officials and are permitted to rent and even purchase office space to hold their meetings. Also, there are cities where both the house and Three Self Churches work together, and some house churches meet in Three Self Churches!

In China there are certain versions of the Bible that are not printed and are not permitted in the country but for all the versions of the Bible that are not printed or permitted here there are several versions that people can freely purchase in bookstores and online to send to their friends. In fact, the Three Self Church has printed millions of Bibles in country and make them available at their bookstores.

It’s a new day for China, for the Church in China and for the World. We thank the Lord for the harvest that was brought in the past, the maturation of the Chinese church and for the economic strides that have made China the second largest economy in the world. However, if all this is to continue China needs to go to the next level of its maturation and reach the next generation, the 4/14ers! Now is the time for the Church of China to come together to preserve the harvest so it will last many more generations.

At the recent Asian Church Leaders Forum, over 100 Chinese church leaders signed a pledge to “commit ourselves to raising up younger leaders of the next generation” and to “pass the vision of evangelization onto the younger generation and proclaim the salvation message of the old rugged cross with creative methods.” We are excited that the church in China has embraced reaching the next generation so that a new chapter in China’s great harvest history can be written.

See Link:  China’s Next Generation

Download Book: China’s Next Generation: New Church, New China, New World (This book is not copyrighted)

 

Divine Healing and Church Growth, by Donald McGavran

Divine Healing and Church Growth

Dr Donald McGavran was the founding Dean of the School of World Mission at Fuller Theological Seminary.  His seminal books Bridges of God (1955) and Understanding Church Growth (1970, 1980) pioneered church growth research.  This ground-breaking paper, was presented to the Christian and Missionary Alliance Missionaries at Lincoln, Nebraska in 1979.  

Article in Renewal Journal 4: Healing – with more links to healing blogs

Renewal Journal 4: Healing – PDF

Also in Renewal Journals bound volume 1 (Issues 1-5)

The problem of church growth faces all of us.  Many of us are working where we have had little growth.  Wherever our churches are sealed off, ethnically, economically, or educationally, the people from other classes of society do not ordinarily join us.  This very common problem affects not just the Christian and Missionary Alliance.  You have less of it than some other missionary societies.  This problem has faced me.  For the last 25 years I have been thinking of this on the world scene.  For 25 years before that I was thinking of it in the Indian context.  So for about 50 years I have been considering this difficulty.

As I have been reviewing church growth around the world, I have seen that it frequently correlates with great healing campaigns.  That is why I am speaking about Divine Healing and Church Growth.  Where the church is up against an insuperable barrier, there no matter what you do, how much you pray, how much you work, how much you organize, how much you administer for church growth, the church either does not grow, grows only a little, or grows from within, not from without.  Under such circumstances, we need to lean heavily on that which is so wonderfully illustrated in the New Testament, namely the place of healing in church growth.  You remember the two villages of Lydda and Sharon where it is recorded in the book of Acts that all Lydda and Sharon turned to the Lord.  Two whole villages in a day! When did that happen? When Aeneas was healed by Peter.  This great ingathering was preceded by a remarkable case of divine healing.

American missionaries, who have grown up in a highly secular society, usually take a dim view of divine healing, considering it mere charlatanism.  After long years of sharing that common opinion, I now hold that among vast populations, divine healing is one of the ways in which God brings ruen and women to believe in the Savior.  Missiologists ought to have a considered opinion on the matter.  They should not brush it off cheaply and easily.  Administering for church growth in part means arranging the stage so that divine healing can take place.  Look at the evidence of divine healing.  Withold judgment until the evidence has been reviewed.  There is much more evidence than I am able to present in one short address.

My considered recommendation is that missionaries and Christians in most populations ought to be following the biblical injunction to pray for the sick (James 5:14-15).  When notable healings have taken place, great efforts should be made to multiply churches.  When healings have taken place in your denomination or any other denomination, when the Pentecostals mount a great healing campaign, then say to yourself, “This is the time to strike, while the iron is hot.”

I now lay before you a few cases of divine healing that have come to attention from various sources.  The first is a case of healing carried out by American Presbyterian missionaries.  I quote a report from India about the operation of these ministers, visiting India for a brief period.

Everyday there was preaching in the evening and teaching in the morning.  They lived with us as brothers.  They visited and preached in 24 of the 278 churches we have.  The work of the Holy Spirit was experienced throughout the preaching ministry.  Reverend Little was blessed with the gift of healing power.  All those who came to the gospel meetings with a rea.1longing for healing were wonderfully healed.  Every night Reverend Little had to minister for more than 4 hours.  People who were healed came forward and witnessed about their healing.  Hundreds of people were healed.  Thousands were able to accept Jesus Christ as their Lord.  People were made whole physically, mentally and spiritually.  Some of our pastors were healed from serious illnesses, including Rev.  J.  Thompson, Rev.  S.  Yesunesan, Rev.  E.J.  Victor and Rev.  Moses Israel.  Those who were suffering from chronic diseases were healed.  A woman who was suffering from asthma for 21 years was healed.  A man who was deaf for more than 40 years was healed.  So many blind people were able to see.  Lame people were healed.  People who were suffering from bleeding were healed.  Reverend Wilson shared how more than 2 weeks after Little and Wallace had departed, he would visit a church and find people still praising God for the healing they had received.  He discovered that there were a number of Hindus who had received Jesus Christ as their Lord and Saviour among the thousands who experienced salvation.  It was customary for Dick Little to ask the people to renounce their gods before repenting .and accepting the Lord Jesus into their lives.  Apparently a number received their healing as Christ Jesus came into their hearts.

The second case comes from the CMS Newletter.   This is written by the General Secretary of the famed Church Missionary Society whose headquarters are just across the Thames from Parliament Building in London.   Here is what is published:

Perhaps there is no more impressive example in recent years of healing than Edmund John, younger brother of the Archbishop ofTanzania, with his great healing mission over a 3 year period of ministry form 1972 to 1975.   Not only were vast numbers of people healed, exorcised, moved to open repentance, led to or brought back to Christ in great gatherings, but also in quiet, ordered proceedings.   All that happened was related to the central apprehension that Jesus is Lord; and amazing response for the lax Christians and the newly drawn Muslims alike.   John’s death at the end of the astonishing blaze of ministry to his people left behind in many places a church spiritually and numerically strengthened.

The third case is from Bolivia, from a United Methodist.  This man studied at the School of World Mission in Pasadena and went back to Bolivia a convinced church growth man.   His letter is addressed to me personally.  In it he says:

It is most striking that the district of our church which has really broken new ground in growth is our very own Lake District where we have worked for 16 years.   This is the rural Aymara Indian district.  This growth really began to gather momentum during our absence and has been strongest during the last year.  So new is this that we do not yet have proper statistics on what has taken place.  The mother church of the district in Ancoraimes, our mission station, has increased its Sunday morning attendance six fold.  They hold week meetings that have usually average 250, this year have averaged over 600.  For the first time in the history of our work, a majority of approaching consensus has turned to Christ in a single community, practically the whole village became Christian.  This was shown dramatically on May 31, 1973, the traditional fiesta date, when the community celebrated their first community Christian Fiesta.  Of the 170 families, 160 have turned to Christ; five our of six zones of the community, which is called Turini.  The lay pastor of the Ancoraimes church, Juan Cordero, was the key man in this movement.  Mum’s the word, please do not say anything about this.  Dr.  McGavran; mum’s the word on the following factor.  Preaching has been accompanied by healing.  Over and over this has been the case.  The lay pastor has been practically mobbed on occasion, but he has stood his ground and has virtually obliged interested persons to hear him out on the gospel before he will pray for healings.

The fourth case of healing followed by growth is one  in which the gift fo healing was exercised by a layman, a recent convert, not by the minister or missionary.   In Tamilnadu, India, the Evangelical Church of India, planted by OMSI of Greenwood, Indiana, has grown from a few hundred in 1996 to more than fifteen thousand in 1982.  During 1983 the church expects to plant fifty more churches  –  one a week.

After 1970 growth was accompanied by healings and exorcisms.  What convinced multitudes to follow Christ was that with their own eyes they saw men and women healed by Christ’s mighty power.  Evil spirits were driven out in His name.  The Holy Spirit was at work.

The fifth case is from the Mekane Yesus Lutheran denomination in Ethiopia.

Eighty three percent (83%) of our congregations give healing from illness and exorcism as reasons for their growth.

In summary, it is clear from these five cases and much more evidence that the growth of the Church has often — not always, but often — been sparked by healing campaigns.

There are 200,000 East Indians in Trinidad.  In 1950 a couple thousand were Christians, the sons and grandsons of people converted by Presbyterian missionaries.  Except for those, very few Hindus or Moslems then living in Trinidad had become Christians.  In the late fifties there was a healing campaign, and when the educated Indian community, which had scorned Christianity, saw their own people healed in Jesus’ name, they said, “Here is power!” Hundreds became Christians.

The seventh case is a remarkable one from India.  Suba Rao was the headmaster of a government school –a member of one of the middle castes and a wealthy man.  He had laughed at baptism.  He had hated missionaries.  He had thought of the church as an assembly of the low caste.

One of his near neighbours and close friends fell sick.  For two years his sickness was not healed and gradually wasting away.  He went to many doctors to no avail.  One night while Suba Rao was asleep, the Lord Jesus appeared to him and said, “Will you will go and lay your hand on that man’s head and pray in My name, I will heal him.”  Suba Rao woke up and laughed, thinking, “What a funny dream” and went back to sleep.  The next night the Lord Jesus stood by his side and said, “If you go and lay your hand on that man’s head and pray for him to be healed, I will heal him.”  Suba Rao woke up; he didn’t laugh this time and he didn’t go back to sleep, but he didn’t lay his hands on the sick man either.  He said, “That’s impossible!”  The third night the Lord Jesus appeared to him.  He got up at once and went to his neighbour.  He laid his hand on the man’s head, prayed for him, and in the morning the man said, “I feel much better.  Do it again.” the man was healed.  Suba Rao threw out his idols.  He started to read the Bible.  He started a Bible study class among his neighbours.  But he still ridicules baptism.  He has not joined and church.  But he proclaims himself a follower of the Lord Jesus.  The healing of people in Jesus’ name became his chief occupation.  Joining the church, which there is composed very largely indeed (98%) of the lowest castes of Indian society is, he thinks, an impossible (and perhaps an unnecessary) step for him.  Still the Lora Jesus heals men through him  (Mark 9:39).

What do healings of this kind — repeated thousands of times — mean for us, living in the world today?  “Like a comet blazing across the skies, this faith healer suddenly appeared among the small churches planted in this land in the last 20 years.”  News notes to this effect have reached sending churches in America again and again in last 20 years, from many different lands and many different denominations.  The biblical saga continues.  In one congregation of none, under the faith healer’s prayers, marvellous cures occurred, crowds gathered, thousands attended, members of important wealthy families were cured, the press carried front page articles on the events.  Night after night discarded crutches were gathered.  Night after night the testimonies of the blind who now see, the paralyzed who now leap, the deaf who now hear were most impressive.  Faced with the enormous power of the riser and reigning Christ, men and women in increasing numbers confessed Christ, turned from sin and other gods, were baptized and incorporated into new and old churches.  A new era developed, churches began to multiply in many denominations.  Baptists grew, Methodists grew, Lutherans grew, Pentecostals grew, and on and on.  The evangelization of this country took a great leap forward.  Events like these occurring in many lands have caused heated discussion among American Christians.

During the last 100 years, Western Christians have been heavily secularized and saturated with scientific thinking.  They believe diseases are caused, not by God’s will, but by germs.  And these diseases are cured by drugs; malaria by quinine, colds by Contac, atherosclerosis by open heart surgery.  As Christianity has spread throughout the world, missionary physicians have proved enormously more effective than the mumbo jumbo of witch doctors, herbalists, faith healers of the animist world.  The missionary doctor gave the patients penicillin and offered prayer to God for their cure.  They were cured.

The Christian doctor would say it was not by unaided prayer but by using the medicine that God has given to mankind.  This Christian interpretation of the healing process and the part played by unaided prayer and faith differs from the rationalists view, and yet it holds that, as a matter of fact, God does not act independent of physical means.  That, my friends, is the atmosphere in which we all live.  Secular man believes that there is no God; the causes of illness which can be measured and manipulated by men are the only reality.  These causes can be physical, chemical or psychological.

To such 20th century thinking, faith healing is at best mistaken and at worst charlatanry.  The faith healer is either a self-deluded enthusiast or a clever manipulator of men.  If people claim to be cured, maybe they were not really sick in the first place, or have temporary feelings of well being induced by the excitement of the moment due to crowd psychology.  The “healed” may even be planted t the faith healer to build up his reputation.  The power of hundreds of thousands who believe alike and express their belief vividly is a real factor in human affairs and has been used by politicians.  merchants, priests, and magicians from time immemorial.  Westerners and Eastern secularists are highly sceptical about any power available to man other than what man himself generates by one mean or another, Faith healing causes lifted eyebrows and superior smiles.

To most people in Asia, Africa, and Latin America, however; disease is inflicted by spirits.  It is cured by super-human powers regardless of what people in America think.

Witches eat up the life force of other men.  An angry neighbor casts an “evil eye” on a woman and she grows weaker day by day.  A wandering evil spirit devours a baby and the baby dies.  A demon causes an illness which no medicine can cure.  Western medicine may help some people, but Africa is full of mysterious powers which the white man does not know, and only those who know the secret source of black power can heal African affliction.  These evil powers must be overcome by superior powers.

In Spanish America the Curandero has great power.  His incantations, potion, sacrifices, and medicines marvellously heal the sick.  In Asia, Africa, and Latin America, perhaps 98 out of 100 persons believe that superior power drives out inferior power.  In Europe and North America the impersonal, mechanistic system of scientism fails to satisfy millions.  Therefore, they, too, eagerly believe I the occult, extra-human powers.  Satan worship flousrishes.  The mysterious influence of magic words, rites, robes, stars, yogis, and gurus fascinates many people in Europe and North America.  Christians in North America and Europe have a special problem with faith healing.  Why?  Because their religion wars with their science.

Faith healing unquestionably occurred in biblical times.  The New Testament Church rode the crest of a tremendous, continual manifestation of faith healing.  One of the may passages reads as follows:

Now many signs and wonders were done among the common people and by the hands of the apostles, more than ever, believers were added to the Lord.  Multitudes, both men and women, so that they even carried out the sick into the streets and laid them on beds and pallets, that, as Peter came by, at least his shadow might fall on some of them.  The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with evil spirits and they all were healed (Acts 8:12-16).

Yes, Christians have a problem in the Western society.  Their sciences war with their Christian faith.  Divine healing was an essential part of the evangelization as churches multiplied across Palestine and the Mediterranean world.  What are we Christians to make of all this?  Is there something here that we can use?

Many educated Christians have been more secularized than they realize and are antagonistic to divine healing.  They write it off as superstition and fraud; it leads people away from sound medicine and counts many as healed who are still sick.  They say divine healing is a massive deception.  They think that divine healing is using God for our own ends.

Some educated Christians say that in addition to the human mechanism and material means which God uses, He sometimes acts in sovereign power.  He retains the right to act outside His laws which we know in order to use higher laws which we do not know.  He ordinarily operated through His laws, but He is not bound by them.  When it pleases Him, He intervenes.  Such Christians hold that the best possible world is one in which most of the time a just and loving God rules through laws.  But occasionally, when He sees fit, He uses a higher law.  Such Christians view healings in the name of Christ as demonstrations of the power of God.

Some would add that the healings are a mixture of God’s acts and man acts, thus we see many incomplete healings, and failures of healings, due to lack of faith or sincerity.

Some hard-headed Christians, who would normally be highly sceptical about divine healing, have gradually come to accept healing campaigns upon seeing he great numbers who throw away crutches, plus those healed of deafness and blindness and cured of heart disease.  They have seen large numbers of recent non-believers rejoicing at Christ’s power, singing His praises, hearing His word, and praying to Him.  The facts overwhelm the hard-headed.

Finally, some Christians believe that God has called them to actively engage in healing the sick, exorcising evil spirits, and multiplying churches.  They deliberately use the vigorous expressed faith in Christ which abounds in a healing campaign to multiply sound churches of responsible Christians.

All Christians ought to think their way through this matter and realize that here is a power which a great many of us have not sufficiently used.

Healing campaigns have occurred in Buenos Aires with Tommy Hicks in 1954 and Guayaquil, Ecuador, in the mid 60’s.  The latter was a very interesting case.  The Full Gospel Church had three mission fields with growing younger churches in Brazil, the Philippines, and Panama.  In their other fields converts were not being won, congregations were not multiplying.  In the late sixties in Guayquil healings took place in a small way.  Immediately, a big tent was flown in from Los Angeles and pitched right where the crowd gathered.   For the next six weeks every night in that tent faith healing followed the preaching of Christ.  Twenty branch churches were planted in various parts of the city.  Guayaquil became a mission field where churches multiply.

In South Africa there is an Indian community of about 800,000 that has been solidly opposed to the Christian faith.  Very few Indians became Christians.  About 20 or 25 years ago through a series of healing campaigns, two Pentecostal denominations began to grow among the Indians.  One of those Pentecostal churches is now 25,000 and the other 15,000.  They got their start in healing campaigns in South Africa.  Healing campaigns are occurring today and they will occur tomorrow.  They are a part of today’s context.  When one talks about contextualization, healing campaigns should be mentioned.

Christians, especially missionaries and missionary societies, must ask, “What is the biblical response to divine healing campaigns? What do Christians do when faced with the excitement and faith-heightening of a divine healing campaign?” Many for the first time become able to hear the Gospel with the inner ear.

What ought we to do after a campaign when many decide to become Christian?  The following answer was formed in my mind when I was in the Christian Missionary Alliance field in Ivory Coast, at Yamoussoukro.  A church growth workshop sponsored by the Evangelical Churches and missions was being held.  This amazing story was told by the Ivory Coast pastors and American missionaries gathered there to study the growth of their churches and to find ways of proclaiming the Gospel more effectively.  It illustrates very well the problems and opportunities which healing campaigns bring.

The Church in Ivory coast was typical of many countries in Asia, Africa and Latin America.  Ivory Coast has about 4 million people with the Roman Catholic Church numbers about 30,000.  The Methodist Church dates from 1924 and has 60,000.  Seven small Protestant denominations, with a total baptized membership of about 11,000, have arisen because of the faithful work of American missionaries.  They have a growing rate of 70% per decade, led by Ivory Coast ministers.  About 100 dedicated American missionaries are helping these churches and are doing a multitude of good deed.

Pastor Jacques Giraud, a French missionary tot he West Indies, arrived in Ivory Coast in March, 1973, to dedicate and Assemblies church building in Abidjan.  As the meetings progressed, people began to be healed.  The crowds grew and the meetings were moved to the stadium.  Truck loads of people came from all parts of Ivory Coast.  The papers were full of the event.  The radio broadcast daily concerning it.  Leading government officials and their wives flocked to the stadium.  Pastor Giraud would tell of one of Christ’s miracles and preach for an hour on God’s mighty power to heal.  Then he would say, “I don’t’ heal; God heals.  I ask Him to release His power.  Put your hand where it hurts and join me in prayer.”  He would pour out his heart in believing prayer to God for healing.  After a half hour of prayer he would invite those who God had healed to come to the front; crutches were thrown away, bent and arthritic persons stood erect, blind men walked forward seeing, scores and sometimes hundreds came, some hobbled, some limped, some saw ‘men like trees walking’ but they believed.  God had given them at least a measure of healing.  Thousands were also not healed.

After several healing sessions, Pastor Giraud would begin preaching salvation, repentance, atonement, and sanctification—straight from Bible preaching.  A blind pagan from 600km north promised his fetish a sacrifice if he was healed.  He went by bus to the Giraud meeting.  At the meeting he saw for an instant, but then darkness returned.  He stayed on and heard the gospel.  When he returned home, he burnt his fetish and declared himself a Christian, saying, “I was not healed, but I heard the gospel and I am sure that God is the real power.”

This incident illustrates the truth that a healing campaign has dimensions far in excess of the healings.  Groups of men and women seeing he power of Christ and hearing the message under favourable conditions declare their faith in Christ.  Theirs in not an illumined faith but it is strong enough for them to burn their fetishes.  They can be incorporated into existing congregations and formed into new ones.

After the Abidjan campaign in the very southern tip of the country, a high government official, who had been greatly blessed by the meeting, arranged for Pastor Giraud to hold a healing campaign in his home town of Toumoudi.  He directed the leading government administrator there to arrange, at his expense, a place for meetings, and lodging and food for pastor Giraud and his party.  A campaign similar to the Abidjan campaign was held.  Radio and newspapers again broad- cast the huge nightly meetings.  The next meeting, again on the initiative and expense of leading government officials, was held in the city of Bouake in late August of 1973.  Then at Yamoussoukro, another campaign with Giraud was held.  Pastor Giraud conducted healing campaigns in many towns and cities of the Ivory Coast.

Although he was a minister of the Assemblies of God, it is his practice to direct converts to the local churches and missions for shepherding.  At Toumoudi he had the Alliance missionaries and ministers on the platform with him.  He said to the people, “When you place you faith in Jesus Christ, call these men to baptize you and shepherd you.”

Reverend Fred Pilding, a missionary of the Christian and Missionary Alliance working in Ivory Coast fills in some details in the Alliance Witness, Sept. 26, 1973.

The crusade began in Bouake June 18th and continued for three weeks.  Morning attendance averaged about 4,000.  From 6 to 15,00 turned out in the evenings with a high of 25,00 one Sunday.  The sick were seated on the grass on the playing field and all the others occupied the grandstands.  As the evangelist presented Jesus Christ, the same yesterday, today and forever, people became aware of His continuing power today, through a healing receptive place.  It became easier for them to trust Him as Saviour.  A hunchback came to the meeting, grovelling in the dirt, under the influence of demons.  The demons were exorcised in the name of Jesus and he was instantly healed.  The next day he attended the meetings nicely dressed, perfectly calm, and gave his testimony.  Whenever those who were healed testified, witnesses were asked to verify each healing.  Pastor Giraud again and again cited Mark 16:15-18 as every believer1s commission and emphasized that in Christ’s name they were to cast out devils and lay hands on the sick and they shall recover.  He refuted vigorously the title of healer.  His ministry, he said, was to inspire faith in the gospel.  “It is in the name of Jesus that people are healed.”

After the Toumoudi meeting, groups of converts from 81 villages around Toumoudi sought out the Alliance missionaries and ministers, begging them to come and make them Christians.  After the Bouake meeting, responses were received from over 100 villages.  A hundred and forty cards were filled out from one small town alone.  From one village near Bouake 10 cards had been received.  The missionary went to visit this village.  Seeing him, one of the men who had been healed rushed off to get some of the pagan village elders.  While waiting, the missionary said to the children, “Do you know Pastor Giraudls song?” Immediately they broke into joyful singing, “Up, up with Jesus, down, down with Satan, Alleluia!”  People carne pouring out and the missionary preached and then asked, “How many will follow God and leave their old ways?”  More than half immediately said, “We will.”  In another village the Chief said, “Fetish is dead, we shall all become Christians.”  The pastors and missionaries were faced with great opportunities.  The challenge was to take advantage of this enthusiasm, which could dissipate rapidly, and channel these people into ongoing responsible churches of Christians who know the Lord and obey His word.  Nothing like this had happened in their experience in the Ivory Coast, and they were naturally fearful, lest the excitement prove transient as it very well might.

What are Christians to make of faith healings and exorcisms?  Missionaries, other church leaders and evangelists all over the world face many different situations, populations, oppositions, and opportunities.  In some places mission is very largely good works and proclamation of Christ which very seldom .is followed by open acceptance of Jim as Lord and Saviour.  In other places multitudes are accepting Christ and becoming members of multiplying congregations.  In places the entire work is carried on by national pastors and their comrades.  In other places, the missionary is the chief agent.  He recruits, trains, employs, and deploys the national pastor and their comrades.  In other places, the missionary is the chief agent.  He recruits, trains, employs, and deploys the national evangelists and pastors.  each of these men -missionaries and pastors -face a unique situation.

In view of all the evidence, missionaries in training in the (rapidly multiplying Schools of Evangelism and Mission now found in many parts of the world must ask themselves:

WHAT PLACE OUGHT WE TO GIVE TO FAITH HEALINGS AND EXORCISMS?

It would be foolhardy to attempt a single answer which would be equally true for all pieces of the vast mosaic of mankind.  But certain truths may be emphasized.

First, God does give a few Christians the gift of healing.  This is the clear statement of Scripture, and the convincing witness of history.  It would be both unbelieving and foolish to disregard the massive evidence.  It would be unscientific, if you please, to close one’s eyes to the facts of faith healing.  It would be unChristian to deny those parts of the Bible which tell us clearly that on occasion, in response to faith, God does heal in miraculous ways.  Biblical faith requires faith in miracles.  If we cast them out, we cast out the whole Bible, or adopt a system of hermeneutics which destroys while it interprets.

Second, many healings in Christ’s name are incomplete, temporary, or even contrived.  The facts are clear.  Some faith healers are charlatans, and do it for the fame or money they receive.  But this fact must not destroy our ability to see that God does heal in response to faith and prayer.

Third, when healing in Christ’s name has gone on and has attracted wide attention, multitudes can hear the gospel and many will obey it.  This is the convincing witness of the New Testament and of modern history in many parts of the world, including the Western World.  God wishes us to recognize white fields.  When the disciples were saying, “No one will believe.  The harvest you speak of is four months off.  We are just sowing the seed or ploughing the field,” it was exactly then that the Lord Jesus said, “You are wrong.  Lift up your eyes and look on the fields which are white to harvest.  Pray God to send labourers into the ripe fields.”  Pastors of congregations, missionaries at work in new populations, executive secretaries of mission boards, professors of missiology – all ought to practice and teach that healing campaigns are frequently accompanied by periods of great receptivity.  It is required of Christians that they recognize these periods and multiply congregations in receptive populations.

Fourth, God’s man is sometimes faced with highly secular company of Christians who do not believe in faith healings or any other miracles, and who would be put off by any advocacy of them.  They would turn away from something which, to them, seemed impossible.  Facing such an audience, what should God’s man do?

He should do what thousands of ministers and missionaries have been doing during the past century.  He should commend Christ in ways which that audience will accept as commendation.  He should recognize that faith healing claims will turn some people away from Christ.  When God sends him to minister or to evangelize to such people, he must present the gospel in terms which they understand and which raise up no insuperable obstacles before them.

I would hope, however, that even to this audience some of the facts of faith healing could be and would be presented at suitable times.  As modern secular Christians give themselves utterly to Christ, and as they accept the full authority and infallibility of the Bible, they will come to the place in which they too will believe that with God nothing is impossible

Reproduced with permission from MC510: Healing Ministry and Church Growth class notes, Fuller Theological Seminary, 1983, a course taught by John Wimber.

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Editorial

Vision for the 21st Century

A new millennium, like each new year, encourages vision.  New hope.  New possibilities.  New vision.

Christian vision remains grounded in God’s revelation of himself in Scripture, inspired and illuminated by his Spirit.  So the vision is both old and new.

The vision is old because Jesus Christ is the same, “yesterday, today and forever”.  God’s word hasn’t changed with changing times.  We have the same that God Abraham, Moses, David, Esther, Mary, Peter and Paul served.

They all served God in their time, their era.  Now it’s our turn, in our time, our era.

Ours is a very different world from their day.  We communicate rapidly, globally.  We fly globally for mission and holidays.  We spend billions of dollars in Kingdom business.

So is there a vision for the 21st century?

There must be.  Where there is no vision, the people perish.  Where there is no prophetic word the people cast off restraint.  See Proverbs 29:18.

This issue of the Renewal Journal looks at some visions, directions and implications for serving God in the 21st century.

The essentials remain the same.  God is.  Jesus saves.  The Holy Spirit moves in all the earth.  The church grows – with endless cultural and social expressions.  Yet still the Lord only recognises one church – his.

All over the world powerful expressions of the church have emerged at the beginning of the 21st century.  This is not triumphalism.  But it is war.  Jesus is still building his church and smashing through the gates of hell.

Mell Winger, missionary to Latin America, tells the astounding story of Almolonga, Guetemala, the “Miracle City”.  There the Christians have united in prayer and seen the powers of darkness dramatically overcome.  The four jails, once packed, are now empty – closed.  The curse on the land has been broken and they grow the biggest and best food in the world.  Families, once at war, are united in loving service.

George Otis Jr., producer of the vivid, prophetic video Transformations, tells how Cali, Columbia, has been transformed through united repentance and prayer.  Once the centre of billions of dollars in drug trafficking with a turnover of over 400 million US dollars a month, it is now transformed.  What global law enforcement agents could not do, God has done.

Guido Kuwas describes revival in Bogotá, Columbia – another transformations story.  A church is impacting the whole city and region by applying Jesus’ principles of discipleship.  Christian disciple just 12 people.  Very effectively.  They gather in huge areas to celebrate together.

Ed Silvoso describes dramatic revival in Argentina’s biggest prison.

Daryl and Cecily Brenton, now missionary translators in Papua New Guinea, comment on the world’s largest data base of church growth factors to draw conclusions about effective mission and evangelism.

I have condensed my research on the emerging church into an article surveying the dramatic and powerful global shifts going on in church life and ministry amid accelerating change today.

Gene Wilkes’ book Jesus on Leadership challenges our usual ideas of leadership in the church by examining how Jesus led.

We hope you find this issue of the Renewal Journal inspiring and informative, and that you can recommend it to your friends and your church!

©  Renewal Journal #16: Vision (2000:2)  renewaljournal.com

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BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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