Alternate Chronology of the Crucifixion of Jesus

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Alternate Chronology of the Crucifixion of Jesus

Like Christmas, celebrating Jesus’ birth, we may celebrate these events of the crucifixion on symbolic days which remind us of the literal events, even though we may not be following their exact chronology or dates.

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Some scholars argue for a crucifixion on the Thursday of Holy Week followed by two Sabbath days, the Passover Sabbath on Friday and the regular Sabbath on Saturday.

This chronology correlates with Jesus’ predictions:

For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth (Matthew 12:40).

Then he took the twelve aside and said to them, ‘See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32  For he will be handed over to the Gentiles; and he will be mocked and insulted and spat upon. 33  After they have flogged him, they will kill him, and on the third day he will rise again’ (Luke 18:31-33).

James Tabor examines the gospel accounts of the last supper in his article ‘The Last Days of Jesus: A Final “Messianic” Meal’, reproduced by the Biblical Archaeology Society (https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/). He writes:

The confusion arose because all the gospels say that there was a rush to get his body off the cross and buried before sundown because the “Sabbath” was near. Everyone assumed the reference to “the Sabbath” had to be Saturday so the crucifixion must have been on a Friday. However, as Jews know, the day of Passover itself is also a “Sabbath” or rest day no matter what weekday it falls on. In the year 30 AD Friday, the 15th of the Jewish month Nisan was also a Sabbath so two Sabbaths occurred back to back Friday and Saturday. Matthew seems to know this as he says that the women who visited Jesus’ tomb came early Sunday morning “after the Sabbaths” (Matthew 28:1).

As is often the case, the gospel of John preserves a more accurate chronology of what went on. John specifies that the Wednesday night “last supper” was “before the festival of Passover.” He also notes that when Jesus’ accusers delivered him to be crucified on Thursday morning they would not enter Pilate’s courtyard because they would be defiled and would not be able to eat the Passover that evening (John 18:28). John knows that the Jews would be eating their traditional Seder meal Thursday evening.

Reading Mark, Matthew, and Luke one can get the impression that the “last supper” was the Passover meal. Some have even argued that Jesus might have eaten the Passover meal a day early—knowing ahead of time that he would be dead. But the fact is, Jesus ate no Passover meal in 30 CE. When the Passover meal began at sundown on Thursday, Jesus was dead. He had been hastily put in a tomb until after the festival when a proper funeral could be arranged.

That discussion sent me checking the plural Sabbaths in Matthew 28:1. It is plural and can be used for either Sabbaths or Sabbath, as also in Matthew 12:1. Most translators opt for singular, but a few retain the literal plural, such as these for Matthew 12:1 and 28:1.

At that time Jesus went through the grain on the Sabbath days. And his disciples were hungry, and began to pluck the ears of grain and to eat.
(New Matthew Bible,© 2016 by Ruth Magnusson (Davis))

At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,
(Young’s Literal Translation, by Robert Young who compiled Young’s Analytical Concordance.)

After the Sabbaths, around dawn on the first day of the week, Mary Magdalene and the other Mary went to take a look at the burial site.
(International Standard Version, © 1995-2014 by ISV Foundation.)

The Bible passages allow for a crucifixion on the Thursday of Holy Week, and even where Sabbath is used in the singular it does indicate that they found the stone rolled away on the first day of the week after that Sabbath.

That Friday may have been a special Passover Sabbath, not just the Saturday. Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down (John 19:31).

Irrespective of the day, the great significance is that the Lamb of God who takes away the sin of the world was crucified on the Day of Preparation for the Passover, the day on which the Passover lamb was killed so that after sunset the Passover could be celebrated on the next Jewish day beginning after sunset.

Like Christmas, celebrating Jesus’ birth, we may celebrate these events of the crucifixion on symbolic days which remind us of the literal events, even though we may not be following their exact chronology or dates.

I’m content to follow the traditional chronology and dates, as in our diaries, perhaps as symbolic and liturgical reminders of the greatest events in human history.

See also:

*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story

 

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection – 
PDF
3 books in 1

 

A Holy Week All
Holy Week – Blog
Holy Week – PDF

Summary of the events of Holy Week

 


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