The Life of Jesus – in 6 languages

The Life of Jesus – in 6 languages

History’s Great Love Story

Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:
The Life of Jesus – in 6 languages


The Life of Jesus – WestBow Press – PDF
WestBow Press version – The Life of Jesus
Amazon – paperback, hardcover, Kindle

Also available at a Renewal Journal  –  free PDF ebook:

Renewal Journal version – The Life of Jesus
The Life of Jesus – Renewal Journal free PDF

Expanded version with extra Bible passages included:


The Story of Jesus – Blog
The Story of Jesus – PDF ebook
This PDF is an expanded version of The Life of Jesus with extra Bible passages included.
The same Contents and Chapters with more detail added.
Page 4 of the PDF lists the additional passages

An expanded version of The Life of Jesus
with extra biographical Bible passages added

The Life of Jesus: History’s Great Love Story – PDF

Permissions: You can reproduce these books and any Renewal Journal resource freely, including in print.

Share good news  –  Share this and any page freely. Over 100,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails:
The Life of Jesus: History’s Great Love Story

Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Geoff Waugh founding editor of the Renewal Journal
Free PDF books on the Main Page
Permissions: You can reproduce any Renewal Journal resource freely, including in print.

Review Comments

* This is a very informative, amazing, and powerful book. Thanks to the author for investing hours of research, expressed with his masterful command of language. ~ Alex Johnson (5-stars)
Be enriched. A most helpful telling of the life of Jesus using the biblical text and adding some background and charts. Anyone using this book will be enriched.
~ Rev Dr John Olley (Amazon 5-stars)
* This is a wonderful book and can be read over and over. Thank you. ~ Kerry Rawson
* This is a great read. Simple and easy language that even my children can read as a guide, and have a better understanding of the Life Journey of Christ, as they read it in the Gospels. Thank You. ~ Florence
* Good clear language for a seeker to read and understand the life of Jesus. ~ Duncan Gibb
* Geoff Waugh has written a very helpful devotional book about the Saviour of the world who is also the loving presence in believers. Having known Geoff for over sixty years I can testify that every word written proceeds from his own heart of love for Jesus and for all God’s children. Geoff has avoided trying to manufacture some theory or new twist to make the book more colourful. He has used Scripture as his main source and has been faithful to both the divinity and humanity of Jesus as expressed in the Gospels. His use of chronology for headings and the many sub-headings makes the book simpler to absorb, even for an enquirer or new believer. It reminds me a little of Leon Morris’s beautiful book The Lord from Heaven. I warmly commend this book. ~ Rev Dr Tony Cupit, Former Director of the Baptist World Alliance.
* I keep this book with my Bible. It is especially helpful when reading through the Gospels. ~ Cathy Hartwig
* This book is for those who question Jesus’ reality as the Son of God, and for those who search for the details of His amazing life on this earth. ~ Judith Abrey
* The book is beautifully written and I have learned and understood a lot. I am recommending this book. ~ Kattie Mayson (Amazon 5-stars)

* I had the pleasure of reading your book last night. It is truly exceptional, providing fresh insights. The Life of Jesus effectively directs readers to the profound and uplifting news about who Jesus is and the significance of his actions. Thanks you so much for this blog site about Jesus Life. ~ Christiana Michael.
* I experience enrichment through this profound portrayal of Jesus’s life. A compelling read with straightforward and accessible language. This remarkable book is a true gem, deserving to be revisited time and again. ~ Henry
* I read your book last night. This is a great book. Thanks for writing this for all of us. ~ Nabeel Sharoon from Pakistan.

 


Translator: Nabeel Sharoon
Nabeel Sharoon in Pakistan has translated my book The Life of Jesus into 5 languages: Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi.
Contact him if you’d like Nabeel to translate your work.
Free PDF translations are on this page, including links to the English versions and PDFs.

Information about translator Nabeel Sharoon – you can pass on to others.

Multilingual Translator Nabeel Sharoon
36 – S – 579 Saint Peter’s Street Bait-ul-hum Road
Bahar Colony (1), Kot Lakhpat, Lahore, Punjab, Pakistan 54000
+923218811917
beel.sharoon@gmail.com

Skills – Highly skilled multilingual Manual Translator: with expertise in various languages including English, Urdu, Hindi, Sindhi, Shahmukhi Punjabi, and Gurmukhi Punjabi.
Strong Communication Skills: Excellent oral and written communication abilities in English and various regional languages.
Attention to Detail: Keen eye for detail to ensure accurate translations and maintain the integrity of the original content.
Cultural Sensitivity: Deep understanding of diverse cultures and their impact on language nuances.
Time Management: Efficiently manage time to meet tight deadlines and handle multiple translation projects simultaneously.
Adaptability: Quick learner who can adapt to different subject matters and styles of writing.

Experience: Books, Renewal Journal
The Life of Jesus by Geoff Waugh / Multilingual Translator
Author’s Email: geoffwaugh2@gmail.com

To Forgive is Divine – A Novel.
The Story Of The Bible by Melissa Leedom
https://www.forgive490.com/
Author’s Email: forgive490@yahoo.com

Susan Davis:
Marriage Supper Of The Lamb / Multilingual Translator
Bride Of Christ / Multilingual Translator
Rapture Or Tribulations / Multilingual Translator
Left Behind After The Rapture / Multilingual Translator
In Love With The Whirlwind / Multilingual Translator
Prepare The Way /Multilingual Translator
https://endtimesprophecycatalog.com/?fbclid=IwAR2eaw6TU53g
fIcY-2wKdh4znJbHwaLGyaB9O606pcgOaWPfxbC12rG9HHM
Author’s Email: kidsmktg@sbcglobal.net

Education Virtual University of Pakistan / BS (Mass Communication)
Aug 2012 – July 2016, Lahore
Forman Christian College / Intermediate in Commerce
April 2010 – April 2012, Lahore
Franciscan Boys High School/ Matriculation in Science
March 2008 – March 2010, Lahore

Language Proficiency – English: Bilingual proficiency
– Urdu: Native or bilingual proficiency
– Hindi: Native or bilingual proficiency
– Sindhi: Native or bilingual proficiency
– Shahmukhi Punjabi: Native or bilingual proficiency
– Gurmukhi Punjabi: Native or bilingual proficiency

Other Translations

The Life of Jesus in Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi.

Share good news  –  Share this and any page freely. Over 100,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Geoff Waugh – founding editor of the Renewal Journal

This book is available in from WestBow Press, a division of Zondervan with this cover:

The Life of Jesus – Blog
WestBow Press version – The Life of Jesus
The Life of Jesus – WestBow Press – PDF
Amazon link – paperback, hardcover, Kindle

The Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chart of a chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We date our diaries and calendars from the time of his birth.

 

FREE SUBSCRIPTION for new Blogs and free offers

Popular Books – by Geoff Waugh

Revival Books – gift ideas

Renewal Books – gift ideas

General Books – gift ideas

Devotional Books – gift ideas

GENERAL BLOGS INDEX

Blogs Index 1: Revivals (briefer than Revivals Index)
Blogs Index 2: Mission (international stories)
Blogs Index 3: Miracles (supernatural events)

Blogs Index 4: Devotional (including Testimonies)
Blogs index 5: Church (Christianity in action)

Blogs Index 6: Chapters (Blogs from Books)
Blogs Index 7: Images (Photos & Videos)

FREE SUBSCRIPTION: for new Blogs & free offers

Share any Blog to inform and bless others

Logo Square - PNG
Click here to be notified of new Blogs

Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:
The Life of Jesus – in 6 languages
The Life of Jesus: History’s Great Love Story
The Life of Jesus – in English and Urdu

Renewal Journal – a chronicle of renewal and revival:
www.renewaljournal.com

Jesus Revolution

Jesus Revolution:

I met the Jesus People

The Jesus Revolution movie, 2023, now in cinemas and available on DVD

Share good news  –  Share this and any page freely.
Over 100,000 views of blogs annually.
Share this link on your media, eg Facebook, Instagram, Emails:
Jesus Revolution: I met the Jesus People
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com

Permissions: You can freely reproduce any Renewal Journal article or book including in print.


TIME Magazine, June 21, 1971

By Ron Burnett, a Staff Reporter on the Townsville Daily Bulletin, who went to Seattle to join the delivery flight of the first Qantas jumbo jet, the Boeing 747B. He wrote three articles for September 1-3, 1971.

Scores of hippie-type youngsters frequently embraced me at a theatre in an American city recently. They sang in rock style about Jesus Christ – not as a Superstar, but as a Saviour. They invited me to a “love feast” – but by the time it happened I would be Australia-bound in the Qantas super jet, the Boeing 747B. I rubbed shoulders with “drug freaks”, sex devotees and dropouts as they pushed forward to embrace a new life. For four never-to-be-forgotten hours in Seattle, USA, I was caught up in a revolution. It happened when, following a chance encounter in a Seattle street, …

I met

The Jesus People

I should have been at a cocktail party in Seattle’s swank Hotel Olympic. I suppose it was discourteous to my hosts, the Boeing Company – but I didn’t mean it that way.

Seven hours earlier, in a lunchtime scroll through downtown Seattle, two girls, long-haired, long-frocked and bare-footed, had proffered a leaflet. I took one. It was beautifully printed, with a central motif of the risen Jesus Christ. There was a caption: “A CELEBRATION OF REURRECTION AND LIFE – at Moore theatre, Seattle.”

“Will you come?” asked one of the girls, a strikingly pretty blond.

“I might,” I replied non-committedly.

That night I went to the Boeing Company’s cocktail party in the Hotel Olympic’s sumptuous Georgian Room. But that earlier invitation kept nagging at my mind.

After five minutes I excused myself and asked a taxi driver to take me to the Moore Theatre, which turned out to be seven blocks away. I alighted from the cab just before eight o’clock.

And that’s how I came to be at a Jesus People rock festival.

There were small groups of long-haired, bare-footed people on the sidewalk. They fitted my conception of hippies.

But something was different.

Their faces glowed with a remarkable radiance – and, without exception, they carried Bibles.

But their clothes, their hair, their beards set them a world apart from me. They were of another culture. For fully three minutes I was afraid to approach them.

Timidly, I approached three of them, and introduced myself. I told them I was from Australia and that I loved Jesus.

EMBRACES

The effect was startling – like the utterance of a magic password. Each of them embraced me warmly and expressed praise to God.

Quickly the word spread. Others gathered and embraced me as naturally as if I were a long-lost brother – and indeed they called me “Brother”.

This was the start of a fantastic experience – a never-to-be-forgotten four hours with the Jesus People, the movement that’s taking America by storm.

These are the young people, largely of the Hippie culture, who were immersed, many of them, in the drug and sex culture – or lost in escapism – or hung up on revolution – or were just plain drop-outs.

Now, these members of the drop-out generation were embroiled in a revolution of a different kind – THE JESUS REVOLUTION. By the thousands, they are forsaking drugs, sex, violence and human vegetation. They say they have found the secret and the reality of the life and love in Jesus Christ. They speak of being “unhung” from the past, through lives linked up permanently and experientially with the very life of God – without the aid of any artificial stimulants, pills or medication.”

_________________________________________

 

 THE JESUS REVOLUTION – “GREATEST”

AMSTERDAM, August 31, 1971 (A.A.P. Reuter)

Dr Billy Graham has said here that the Jesus Revolution in the United States supported by tens of thousands of Hippies, is the greatest movement America has ever known.

“The Jesus Children … go out to preach the Gospel in the slums, the ghettos, theatres, and even the underground railway … this is taking place in America today,” the American evangelist said.

The Hippies who supported the movement had rejected drugs and were studying the teachings of Christ, he said. Dr Graham was speaking at the opening of the weekend of a seven-day European Congress for Evangelism attended by 1,200 delegates from 35 countries.

He said the church, which had always overcome critical situations in the past, was at present going through its greatest crisis in 400 years. Forces within the churches were undermining the Gospel, he added.

_______________________________

SET FREE

Typical was the cry which came from one brother: “I was a homosexual, but Jesus set me free!” And the testimony of a wife: “We were saved! He (her husband) changed, and it’s getting better all the time.” …

The Jesus People love to “rap” (talk) about Jesus. Better than a rap is a “heavy” rap. (“Heavy means real profound,” one girl told me. “Heavy hits you in the heart. It really does something inside of you.”)

And they major on “heavy Bible drill” (intensive Bible study).

The Jesus People see themselves – and many conventional churchmen see them this way too – as the “shock troops” of “now Christianity … a spearheading force for the evangelisation of the world.”

They claim that Jesus is the answer not only to personal “hang-ups”, but to the hang-ups of the whole world.

They showed no evidence of despising the conventional churches – one, indeed, acknowledged that he had been “saved through the preaching of a straight minister.” And a Jesus People’s “decision” card has a space in which to enter “Church attending.” There are reports, too, of church young people’s groups caught up in the Jesus People fervour, and of home Bible-study groups of adults multiplying. …

But I gained the impression from this Seattle contact that the Jesus People “saved” from the Hippie culture are not flocking to the churches. They have their own meeting houses, and they regard their ministry as an outward thrust into the very heart of the community. But they welcome support from the churches, and indeed believe that churches which do not emulate their outreach will be “left behind”.

A heavy weight of the thrust is into the culture from which many of the Jesus People came – the “junkies”, the sex devotees, the drop-outs, the escapists, the revolutionaries, the no-hopers. But the Jesus Movement is also said to have swept many a university campus, and the Jesus People do not hesitate to address the message of Jesus and His love to people of fundamentally different cultures and age groups.

My own experience was convincing. Hippie-style boys and girls, many still in their teens, embraced me fervently, without a shred of reserve – me in the most conservative of plain dark grey suits, a short haircut, and more than double the age of many of them.

NO GAP

There was no culture gap … no generation gap.

And the outreach across cultural boundaries was reflected, too, in “The Truth”. This is the JESUS PEOPLE PAPER …

The Jesus People Paper carried testimonies by two top-line entertainers, Johnny Cash and Jeremy Spencer.

It told of the transformation of editor-publisher David Abraham in San Francisco. Abraham had published the mass circulation drug culture paper, “The Oracle”, in San Francisco. It featured sex, drugs, anarchy, Eastern religion and “eye-poppingly explicit photos” … But David Abraham was converted to Christ. He transferred all rights to his sex-peddling paper to a San Francisco commune of the Jesus People. He installed a former junkie and heroin dealer, Chris D’Allessandra, as editor. The paper is still called “The Oracle”, but “now it peddles Christ and salvation”, – and its circulation has jumped from 20,000 to 100,000.

The Jesus People Paper in Seattle featured the 12,000 decisions for Christ at a Billy Graham crusade in McCormack, and quoted the evangelist’s declaration that “Christ is the living God … He can fill the void in your heart. He can give purpose and meaning to your life.”

_________________________________________

 HOW ENDURING?

 Just how substantial or enduring is the Jesus Revolution?

Some say it’s a fad.

Others believe it’s a movement of the Spirit of God, stirring the young people of a “lost” generation; and that the churches must embrace it and nurture it.

Some say it’s emotionally excessive, too theologically superficial, and wide open to heresy.

Others say the Jesus Movement has both strengths and weaknesses, and that it is unwise at this point either to commend wholeheartedly or to condemn.

Many prefer to reserve their judgement.

All this reporter can say is that … he met the Jesus People … He saw evidence of transformed lives, and the keynotes he heard were love, peace and joy – in the context of a startling and unprecedented religious revolution.

_________________________________

THE KING

Under the heading, “Tacoma Meets the King”, the Jesus People Paper reported the amazing outcome of a seven-day Jesus People musical festival in Tacoma, south of Seattle, in July.

“Five hundred young people actually met Jesus … Several heroin addicts were instantaneously cured … Scores of young people were baptised in water … A ‘heavily sedated’ longhair finally decided that his life was more than just 60 years to blow. He threw his dope to a dumbfounded policeman and said that he was free.

“THE KING IS JESUS CHRIST,” the article explained. “This does not mean a form of religion, a philosophy of life, some theological brainburst, or a moral standard that is impossible to live up to. We aren’t talking about a way of life, we’re talking about life itself. We mean that Jesus Christ is alive today and that you can have a personal relationship with Him. Without this relationship, all philosophies, religions, drugs, and spiritual enlightenment are just more dust on a pile of decaying humanity. Only when you know the love of Jesus can you say without doubt that you’ve tasted life and it was good for living.” …

I learnt a little about the Jesus People coffee houses, with their distinctive Bible connections, dotting the land – for example:

House of Amos

House of Caleb

Earthen Vessel Coffeehouse

I AM Coffeehouse.

One may read on their signboards invitations such as the one in front of the House of Amos:

“STOP BY ANY TIME TO RAP, READ AND ENJOY GOD.”

_________________o0o_________________


Jesus Revolution movie, 2023

 

I MET THE JESUS PEOPLE – Part 2

 CONVICTED OF SIN – on 30 Tabs of Acid

 A YOUNG GIRL’S STORY ON A SEATTLE SIDWEALK

 

As I settled into my fascinating evening with the Jesus People, I had no difficulty in appreciating why journals of international repute have devoted many pages of prime space to this “extraordinary religious revolution” (as “Time” called it).

Or why Australia’s Rev. Alan Walker, just back from the U.S., referred to the Jesus Revolution as “the most startling development on the religious scene” … or why Billy Graham in Amsterdam last weekend described it as “the greatest movement America has ever known.”

I spent my first half hour with them on that Seattle sidewalk, outside the Moore Theatre. I asked questions – and my Jesus People friends, with utter frankness, told me stories of reclamation from futility and despair. …

I talked first with 19-year old David Potter, of Tacoma, who has been a “Jesus People” for eight months.

“I got saved at a rock festival in Portland, Oregon,” David said.

I asked David if he had been a drug user.

“I pushed drugs, and I took drugs,” he told me – “acid (LSD), mescaline, cocaine, speed – something like stay-awake pills; it’s concentrated, and you really get ripped out. It felt great. It was a release from worries and responsibilities.”

NO REALITY

But not, as David discovered, the key to reality.

Eventually he “started running into the Jesus People” in California. Moving up the coast, he found himself at the Portland rock festival, with the Jesus People. He wondered whether what they were saying about this person named Jesus was real, or a fantasy. They said He was alive, and that He was love.

“But the way I actually got saved was when a straight minister got up on stage and said, ‘I want you to listen. I want to share out of my heart. I want to share my Jesus. He’s life, and He’s love.’

“That was heavy,” David said.

“I had a preconceived idea about Christianity. It was all regulations – you can’t do this, you can’t do that.

“But this guy, when he rapped, he laid it down. Christianity is peace within, peace with my God.

“Now I know what Christianity is about. All you have to do is ask Jesus into your heart. I did, and I FELT THE POWER OF GOD come down. It was like a vacuum cleaner going through my body.

“It was just real heavy. I was in the middle of all those people and just got saved!”

David said that God led him to a Christian camp, where he “got into the Word of God” – or, as the Jesus People repeatedly call it, “heavy Bible drill.”

Was it a passing phenomenon?

David was definite enough. “After nearly a year, the Lord Jesus is better and more real every day,” he said.

He told me that God led him into a coffee house ministry in Tacoma.

REAL HEAVY

“We reach out directly to the long-hairs,” he said. “I present Jesus Christ in such a way that people don’t feel they’re being forced into it. It’s something you can’t force on people. It’s a real heavy thing when you’re rapping about Jesus.”

David reckoned that about 65 per cent of the Jesus People had been taking drugs, but had given them up to follow Jesus.

Several Jesus People estimated that about 70 per cent of the Jesus People reclaimed from drugs never returned to the practice. They said this was in contrast to the two per cent drug cures achieved by Government efforts.

 

A YOUNG MAN told how, having embarked on drug-taking, he went to the Catacombs, a Christian coffee house in Seattle.

“The people started telling me about Jesus – how real He is, and how beautiful life is,” he said.

“They invited me to the House of Caleb for dinner. I could see these Christians had something that I just didn’t have. I could sense it.

“Then they asked me to Calvary Temple. I was curious – I wondered what they had. I was getting restless, and when the altar call was made I got up and went down on my knees and asked for forgiveness. And I wept. After it was all over I just felt so beautiful. The Holy Spirit came down on me. It was so wonderful.”

 

Twenty-year-old MIKE BARD has also taken drugs. He told me, “I didn’t know Jesus could be so exciting. I got saved three months ago.”

I asked Mike if he had a job.

“I work with the Jesus People Army,” he said. That’s my job – going out to tell people about Christ. I go back to all my lost people and tell them what Jesus has to offer – and I tell them what He has done in my life. About 10 people have come over and eight have been saved.

 

Seventeen-year-old VALERIE ARENDS took up the story. She described her experience of being saved. “It was just like lifting a great burden off my shoulders. You can feel the weight lifting. I felt I was floating.”

JESUS NOW

“We have rock bands,” Valerie explained. “They sing shout Jesus Christ, and about God the Father, and about the Holy Spirit. They just let it be known. They put it in modern music that will reach the kids of today, because today’s kids don’t want things of the past. They want what’s right now – and the Bible says that Jesus was, and is, and shall be.

“They want Jesus now! They want someone who’s still as beautiful today as ever He was.”

 

I had gone to the Moore Theatre with a prejudice against rock music in a Christian religious setting. What I saw and heard changed my mind. It was impossible not to be impressed by the rock musicians’ deep sense of reverence as they played and sang about the love of Jesus; their faces radiant – devoid of the sensuous atmosphere that one might normally associate with rock bands.

There was no hint of the “Jesus Christ Superstar” idiom. And I thought it significant that the Jesus People Paper carried this paragraph by Billy Graham: “While the rock opera (‘Jesus Christ Superstar’) is supposedly based on the Bible, it lacks a clear compelling testimony of Scripture to the person of Jesus Christ. Over and over a chorus asks, ‘Who are you?’ and the opera does not supply the answer.”

The Jesus People themselves are not hesitant about shouting the answer – “Jesus is Saviour!”

 

Next, I talked to BECKY BARR, a warm-natured 23-year-old blonde who told me with face aglow, “I’ve been saved about four months – praise the Lord.”

Then Becky told her astonishing story.

“I Was convicted of sin on 30 tabs of acid,” she said.

“I just got a handful, and I don’t know just how many I stuck in my mouth.”

A TRIP

Becky had found life meaningless and hopeless. She had sought release in an “acid” trip.

“But it was horrible,” Becky said. “I was really scared. I thought I was going to die. I actually thought I was going to hell.

“The person I was with turned into the devil. For a couple of weeks I could see the devil. He kept coming after me.”

“And I kept seeing snakes. It was a sickening thing.”

She went to hospital, and ran away. Then, in Berkley, California, she kept hearing people say, “Jesus loves you.” She saw the same message written on walls.

Once more she took drugs, but felt horrid. She cried, “God, if you’re there, hear me.”

“I felt that God was just something out there, all ready to get you.” Becky said. “So I tried to get up and run away.”

“Then I had a sense of someone laying down his life. That’s Jesus. I didn’t know it then.”

Becky went to Seattle – and there was this message again, “Jesus loves you”, chalked on the sidewalk. Someone invited her to a revivao meeting. She felt the Holy Spirit “just fill that place with love”. But she resisted.

Becky told how she kept praying – “But then I just got crazy again.

“One night I thought I had to burn myself up. But I couldn’t do it. …

“I cried out, ‘Jesus is in my heart.’ And I was all right.”

Becky was led to “a guy’s house”. He invited her to church. There she poured out her heart: “Well, Jesus, if You really are the truth, I’m sold! I want it. I’ve messed up my life, and if you can straighten it out, I want you. I just can’t do it anymore.”

“Praise God. He’s real,” Becky said. I just kept on praying and praying. And all of a sudden the horrible snakes went away. There was just peace.

“My whole life was an ugly story,” Becky Barr finished. “But the only thing that’s beautiful is Jesus – and Jesus is mine.”

Mike Bard took up the theme. “I’ve found what people are looking for,” said Mike. “I have it, and there’s no way I’m ever going to give it up.”

I asked Mike to be more explicit. Just what were people looking for?

“What people really need,” this earnest and joyful young man told me, “is peace and joy and love. They want a oneness. They find it only in Jesus. That’s all I can say right now. There are no worries because you take everything to the Lord. Your life is in God’s hands, and He’s going to take care of you – eternally.”

Mike said that the conventional churches could learn something from the Jesus Movement.

“Many have already learnt,” he said. “Many more support field churches. We fellowship with them.

THESE ARE THE CHURCHES THAT ARE MOVING WITH GOD.

THE CHURCHES THAT ARE NOT DOING THIS ARE GOING TO BE LEFT BEHIND.”

As more Jesus People flowed into the Theatre, I asked my exciting new friends, “Who organised this rock festival?”

“The Holy Spirit,” Mike Bard said. “He organises everything.”

“I’ll tell you how the Holy Spirit set this up,” Mike said in reply to my further questioning. “We didn’t have any money when we rented this theatre. But we did it in faith, and we prayed, and the day we had to write the cheque, six hundred dollars came in – the amount we needed.

“We prayed for food, too, because we were running really short. Then all of a sudden, money came in for food. Last night we ate roast beef!”

I learnt, too, that the Jesus People needed a festival headquarters. They said that the Holy Spirit moved – and a Seattle gentleman gave them a three-storey mansion for the purpose.

And the Jesus People Paper! “We pay $950 to get each monthly issue printed,” Mike said, and we don’t know where the cost comes from.”

When I remarked anew on the absence of any obvious sign of organisation, Mike explained, “The reason it’s so unorganised is because it’s not an organisation. It’s not a business: it’s the body of Christ.

ORGANISER

“People look at us as if we’re kind of goofy – but the Holy Spirit is the organiser. For example, six people, working independently on the paper, found when they came together that they all had the same theme. That’s the Holy Spirit at work.

“Wherever Jesus People meet, they’re printing newspapers,” Mike continued. “They’re telling about Jesus on the street corners. We’re speaking to whoever the Lord leads us to.  We want to speak to the younger kids, but at times I’ve had real heavy raps with adults – and they’ve been really convicted.”

________________o0o________________


Jesus Revolution movie, 2023

I MET THE JESUS PEOPLE – Part 3

AN EXBODYGRUARD OF THE HEAD BLACK PANTHER PLAYED REVERENT GOSPEL ROCK AT A JESUS PEOPLE HAPPENING. I SAW AND HEARD IT IN SEATTLE. IT’S PART OF THE FINAL ARTICLE IN A SERIES OF THREE, DESCRIBING HOW “I MET THE JESUS PEOPLE.”

“I’M FOR REVOLUTION” cried the Jesus People Preacher Girl

 

As I ‘rapped’ with the Jesus People on the Seattle sidewalk. a steady stream of people – most of them young, long-haired and bare-footed, but some older and in ‘straight’ dress – flowed into the Moore Theatre.

I entered the lobby. More Jesus People. When they heard I was a newspaper-man from Australia and a Christian, there were fervent embraces. It was uninhibited love.

Mike Bard sat with me in the theatre, which by now held about 2,000 people, with room for hundreds more – and still they came.

Mike told me that the drummer who helped beat out a beautiful and reverent rock gospel melody called “I am your Captain” was an ex-bodyguard of the head Black Panther.

The organist was a graduate of one of the nation’s finest music schools.

The most electrifying (and heart-piercing) feature of the Jesus People rock festival was soon to follow.

A slender, pretty girl, with finely groomed long hair, gowned in what I would call a multi-coloured patchwork polka-dot ankle-length dress, moved to the microphone. With a contagious joy and enthusiasm, she welcomed us to “the fastest growing movement in America, soon the fastest growing movement in the world, the Jesus Movement.”

This was Linda Meissner, founder of the Jesus People Army, publisher of the Jesus People Paper, and Jesus People Preacher extraordinary.

“Give me a J! . . .” cried a radiant Linda – somewhat incheer leader fashion, yet infinitely more profound.

“J” roared the throng.

“Give me an E!”   …   “E”

“Give me an S!”   …   “S”

“Give me a  U!”   …   “U”

“Give me an S!”   …   “S”

“What does that spell?”

“JESUS” – a mighty chorus from 2,000 throats.

“Who is He?”                    –     “JESUS”

“What’s that, you say?”    –     “JESUS”

“Who’s our Saviour?”       –     “JESUS”

“Who’s alive right now?”  –   “JESUS”

“There’s so many Jesus People in Seattle now, it’s not hardly safe for sinners to go into the streets,” the vibrant preacher cried. (A fresh chorus of God-praising phrases). “It’s so beautiful to be part of the heavy Jesus Movement. Don’t give me any of that hog-wash about what’s going to happen 20 years from now. HIS time in now!”

STICK AROUND

“Tonight, before this festival’s over, there’s going to be hundreds of miracles. If you’ve never seen a real miracle, stick around!”

Expecting a massive response to the Jesus message, Miss Meissner announced there would be a mass baptism on the coming Sunday afternoon.

“Support the good news of Jesus Christ this week-end in Seattle,” she continued. “Go our in Christian warfare, shooting your little guns at peope, ‘I love you, I love you, Ilove you’!” – pointing an imaginary gun at the audience, the words rapping from her lips in staccato fashion. “Our ammunition is God’s Word.” …

Linda said that God had given them “a fantastic huge Jesus Movement headquarters” (the three storey mansion). God had also moved in the provision of kitchens, meeting places, clothing and food.

With emergency kitchens, said Linda, the Jeus People Army would be out feeding the poor. …

FILL THEM

“We have the facilities to feed the poor,” the preacher girl went on. “Other groups feed them, and that’s beautiful. But the Jesus People can fill them.

She asked for “adult participation” too. In the back was a table where people could “sign up for the Jesus Revolution now”, give their professional or trade services, and become active as Bible teachers and counsellors.

She urged an outreach to high school kids and to the University of Washington. “Let them all know that Jesus Christ is alive.”

Linda Meissner held the audience (and an Australian reporter) captivated as she sang with soulful intensity the Jesus People song –

‘Jesus, Jesus, can I tell you how I feel?
You have given me Your Spirit;
I love you so’

There was an intermission, and a “straight” minister who had earlier joined us took me back-stage, where briefly I met a shining-eyed Linda Meissner.

She told me she was 30. He looked more like 20. She had been “saved since I was 17.”

“Jesus has shown me a vision that He’s going to raise up a Last Day Army of full-time dedicated disciples who will fulfil in this generation the great commission to evangelise the world,” Miss Meissner said.

Linda had been an Iowa farm girl. In college, she heard a challenge by David Wilkerson, gave her life to Christ, and joined Wilkerson’s Teen Challenge in New York City. Later she travelled to Seattle to start Teen Challenge in the north-west. For a time the response was poor. But she “began to pray and seek God, and God opened up the Jesus People Army.”

The “straight” minister was the Rev. David DeMoss, pastor of a church in Tacoma, Washington. His hair-style and dress, like mine, were strictly conventional – but neither of us felt out of place in the warm atmosphere of Jesus People Love.

David DeMoss is enthusiastic about the work of the Jesus People – “but I’m not ducking out of my own church.”

He saw the Jesus People’s Army as “the combat troops” of the “new” Christianity. The indigenous church could be a vital part of the Jesus Revolution. The task of the older generation in the church was to “keep open the limes of supply for the vital young people going into the Christian battle” – “to give faith support, financial support, spiritual support, and to provide the wisdom and understanding of years – the knowledge that comes through experience.

I believe the churches will feel this burden and accept this tole when they see the reality of what’s happening right now – this manifestation of the power of God,” Pastor DeMoss declared.

LOVE

He said it was love that made the difference. “These kids go out, and they don’t talk love, the live it.” …

“These kids are living it every day, demonstrating it in everything they say and do. That’s what the church has got to come to.”

I hurried back to my seat in the theatre. Linda Meissner had begun to preach. In the Jesus People idiom, it was “heavy”.

“You can carry what banners you want,” Miss Meissner told would-be revolutionaries. “But these are the heaviest words – ‘I am the life” …

“We are on the edge of a precipice – one of the heaviest storms the world has ever seen. Society is struggling for love and happiness. We can feel our whole country cracking at the foundations, and we’re scared. Where can we jump to? What can we cling to? …

“You can say you don’t need God. You may say this Book’s a bunch of garbage – or you can listen to the words of Jesus who says, ‘I am the Way, the Truth and the Life’ …

“Try Jesus, and your search will be over. It’s the inside of man that needs to be changed.

“That’s why I’m for revolution, because I can’t stand a continuation of ‘business as usual’. I can’t stand the thought of thousands in the streets doping it up, selling their bodies to prostitution, killing themselves, dying of hunger, in pain and sickness – the suffering humanity of the world.

“You may be able to sit comfortably in your room and watch TV, but I can’t stand the thought of so many people on a fast-moving train heading down the track towards the precipice. …

“Will you let the world perish while you chew gum and buy paper dolls? I want to do something.”

The preacher warned that a “head” knowledge of Jesus Christ was futile.

GUT LEVEL

“It has to start from gut level inside” – somehow the term, coming so earnestly from Linda Meissner, did not seem crude. “And you look up and see it’s not a stupid fairy tale. Because you look up and see the cross. And there’s God’s Holy Son bleeding and dying there – dying for you!

“You feel your sins covered with blood … and they’re gone! About 18 tons of garbage and guilt is taken away, ad you can’t help but say His name again – and it’s joy and peace and love.

“And before you know it, you’re just grabbing that brother and sister around you ad saying, ‘I love you’. And you say, ‘I mean it. I have met God’.

“This is the answer for the world. Before you know it, people start loving each other. They bring goods and clothes. In the early Christian church, everybody shared. And they took the good news throughout their world.”

Linda Meissner had spoken of the train heading for the precipice. Now she said, “There’s another train a-comin’. It’s the Gospel Train. And the engineer has conquered death, hell and the grave. His love has conquered history. He not only died on that rugged cross, but He rose again from the dead.

“He’s alive,” she cried triumphantly. “He said, ‘Be of good courage. I’m coming back’.”

She launched into a Jesus People gospel song again. …

“We’ll spread the good news
That God is in our land,
And they’ll know we are Christians by God’s love.”

And from hundreds of throats – “I love you Jesus”.

A sweet girl named Mary Norman sang with haunting sweetness “The Last Supper” – and Linda Meissner invited people to “come to Jesus”.

“Jesus says, ‘Come, the supper’s ready’. ‘No, I’m not worthy’, you say – and besides, I don’t have the money’. And Jesus smiles and says, ‘It’s free.’ It’s supper with the King – and it’s free.”

Linda launched reverently singing “The Lord’s Prayer”. Hundreds of voices rose in unison with hers.

Flourishing a tambourine, she sang a soul-piercing Gospel invitation –

‘Come to Jesus!
Come to Jesus!
Come to Jesus right now!’

“Just pray to Jesus, and you’ll have a Jesus happening,” Linda told them.

By now, dozens of people had poured to the front to have “supper with the King.”

IRRESISTIBLE

I went with them. The sweep of that moment was irresistible. I didn’t count, but I think more than a hundred stood there, some weeping, some praying, and all praising Jesus.

Then an electrifying moment.

“Jesus loves you. You love Jesus. And you all love each other,” Linda Meissner told the converts. “Now, everybody turn and love the person next to them.”

I was enveloped in the embraces of people with long hair, people with short hair, people in hippie garb, people in “straight” dress, young people, old people. Unashamedly I returned their embraces and echoed the affectionate “I love you” that each poured out on me.

Linda Meissner told the converts they would be counselled by Richard McNair. She described him as a young man who had spent “four years on drugs and scheming against fancy ladies”. He had been saved in gaol. Presently as we sat on the floor in the basement, “Rich” was telling us in warm but gentle tones of the need for daily Bible study “to get strong in the Lord”; for constant prayer; and for fellowship with other Christians.

SURVIVAL KIT

He handed to each of us a “basic survival kit” containing these emphases.

Elsewhere, hippie-style people (and others too) sat on the floor in groups of three of four, open Bibles in their midst.

As I made ready to leave, I found myself lingering in the foyer of the theatre. I was reluctant to leave my exciting new friends, the Jesus People. And it seemed the reluctance was mutual. There were more embraces, declarations of love, a promise to exchange letters and to pray for each other.

It was after midnight. I prepared, with a twinge of sadness, to walk the seven blocks to my downtown Seattle hotel. The Jesus People would not hear of it. Soon I was sitting with seven of them in a big car, and we rapped” about Jesus as we drove back to the Hotel Olympic.

More embaces. More lingering farewells. I stepped slowly from the car to the sidewalk, turned and waved. Seven sets of arms waved back vigorously. The car pulled slowly away from the kerb. Soon it was lost in the stream of traffic.

My Jesus People had gone.

But they left an unerasable memory.

___________________________________________________

PS: Comment by Ron Burnett (included in this article in The Jesus Revolution booklet printed in 1972 in Brisbane).

My encounter with the Jesus People in Seattle was exhilarating. Never have I experienced such a tremendous outpouring of warmth and power and love. I truly believe that to me was given the privilege of seeing, hearing, and feeling a mighty outpouring of the Holy Spirit of God.

I do believe, too, that whether we be convinced or sceptical of the substance of the Jesus Revolution (I, for one, am convinced), God is saying something to us all through this movement. The message is that God is not limited. Jesus is being exalted as Saviour and Lord, the Son of the living God, in a culture which we as “conventional Christians” probably could never have penetrated. Jesus is being presented in all His love, joy, beauty, majesty and power as the one Way – the one answer to the need of individuals and nations for peace and purpose.

In the Jesus Revolution, revival has happened and is happening in a way that many of us did not expect, among people to whom we least expected it to happen. The Holy Spirit is not limited.

_____________________________________

Editorial comment: Note the lasting impact that this movement had in church and community life – from formal to informal dress; from organs and hymn books to bands and screens; from monologues to dynamic encounters.

Links to the Jesus Revolution movie trailer, 2023

Jesus Revolution baptism scene 2023 movie

Jesus People film 1972

See also 1970 report – Asbury Revival

See A Surprising Work of God in Asbury Chapel, 2023

GENERAL BLOGS INDEX

Blogs Index 1: Revivals (briefer than Revivals Index)
Blogs Index 2: Mission (international stories)
Blogs Index 3: Miracles (supernatural events)

Blogs Index 4: Devotional (including Testimonies)
Blogs index 5: Church (Christianity in action)

Blogs Index 6: Chapters (Blogs from Books)
Blogs Index 7: Images (Photos & Videos)

FREE SUBSCRIPTION: for new Blogs & free offers

Share any Blog to inform and bless others

Logo Square - PNG
Click here to be notified of new Blogs

Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:
Jesus Revolution: I met the Jesus People

           

 

 

 

 

The Life of Jesus – in Sindhi

The Life of Jesus  –  in Sindhi

History’s Great Love Story

  

The Life Of Jesus  in Sindhi – PDF

Share good news  –  Share this and any page freely. Over 100,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails:

The Life of Jesus: History’s Great Love Story – PDF – English

The Life of Jesus: History’s Great Love Story – Blog English

Permissions: You can reproduce any Renewal Journal resource freely, including in print.
‘Two-page view’ from the PDF top right corner


Translator: Nabeel Sharoon

Nabeel Sharoon in Pakistan has translated my book The Life of Jesus into 5 languages:
Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi. Free PDFs are on this page, including links to the English versions and PDFs.
See The Life of Jesus – in 6 languages for more information about Nabeel Sharoon

Other Translations

Hindi


The Life of Jesus in English and Hindi – Blog
The Life of Jesus in Hindi & English Headings – free PDF

Indian Punjabi


The Life of Jesus in English & Indian Punjabi – Blog
The Life of Jesus in Indian Punjabi & English Headings – PDF

Urdu


The Life of Jesus in English and Urdu – Blog
The Life of Jesus in Urdu & English Headings – PDF

Sindhi


The Life of Jesus in English & Sindhi – Blog
The Life of Jesus  in Sindhi & English Headings – PDF

Pakistani Punjabi


The Life of Jesus in Pakistani Punjabi – Blog
The Life of Jesus in Pakistani Punjabi & English Headings
– PDF

The Life of Jesus in Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi.

Share good news  –  Share this and any page freely. Over 100,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Geoff Waugh – founding editor of the Renewal Journal

This book is available in from WestBow Press, a division of Zondervan with this cover:

The Life of Jesus – Blog
WestBow Press version – The Life of Jesus
The Life of Jesus – WestBow Press – PDF
Amazon link – paperback, hardcover, Kindle

 
Renewal Journal and WestBow Press versions

Blog: The Life of Jesus: History’s Great Love Story – English
The Life of Jesus: History’s Great Love Story – PDF – English
Now available from the Renewal Journal and from WestBow Press (a division of Zondervan and Thoms Nelson)

* This is a very informative, amazing, and powerful book. Thanks to the author for investing hours of research, expressed with his masterful command of language. ~ Alex Johnson (5-stars)
Be enriched. A most helpful telling of the life of Jesus using the biblical text and adding some background and charts. Anyone using this book will be enriched. 
~ Rev Dr John Olley (Amazon 5-stars)
Geoff Waugh has written a very helpful devotional book about the Saviour of the world who is also the loving presence in believers. Having known Geoff for over sixty years I can testify that every word written proceeds from his own heart of love for Jesus and for all God’s children. Geoff has avoided trying to manufacture some theory or new twist to make the book more colourful. He has used Scripture as his main source and has been faithful to both the divinity and humanity of Jesus as expressed in the Gospels. His use of chronology for headings and the many sub-headings makes the book simpler to absorb, even for an enquirer or new believer. It reminds me a little of Leon Morris’s beautiful book The Lord from Heaven. I warmly commend this book. ~ Rev Dr Tony Cupit, Former Director of the Baptist World Alliance.
* The book is beautifully written and I have learned and understood a lot. I am recommending this book. ~ Kattie Mayson (Amazon 5-stars)
I read your book last night. This is a great book. Thanks for writing this for all of us. ~ Nabeel Sharoon (Pakistan)

Facebook Links:
https://www.facebook.com/LifeofJesus.GeoffWaugh
https://www.facebook.com/HistorysGreatLoveStory

The Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chart of a chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We date our diaries and calendars from the time of his birth.

Contents

Preface [see below]
Introduction [see below]
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions [see below]
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   


Model of Jerusalem in Jesus’ time

Preface

Why would such a good man who loved so profoundly and helped so many people be killed? Why did he provoke opposition?

If God walked among us in the person of his Son, why would people want to kill him? Why did so many vehemently oppose him?

That puzzled me as a boy. It still does.

The greatest love story the world has ever seen led to the excruciating death of crucifixion.

Many people have given their lives for other people as soldiers do in war. They die for others, defending home and country. But Jesus’ death was different. God’s Son chose to die for us because of his immense love for us. He took our place. His death gives us life. He is the perfect, sinless, eternal sacrifice for us. His blood cleanses us from all our sin as we trust in him. We are forgiven.

But why did so many good people, good religious people, hate him? That puzzled and fascinated me, so I explore that mystery in this book. I wanted to write a summary overview that people of all ages could read.

I always believed in Jesus. Even as a small boy I loved to hear and then read stories about him. He was so unique, so different. I believed his story as a boy and trusted in him. I still do and I hope you do too.

Jesus did what was good. He healed the sick, fed the hungry, set people free from addictions and evil, performed miracles, and even raised dead people. Huge crowds followed him and wanted him to be their king.

Now billions follow him, captivated by his love, the greatest love story of all. You can do that also. I invite you to simply pray something like this: Thank you Lord for all you’ve done. Forgive me for any wrong in my life. I trust in you and give my life to you.

Introduction

The year on our calendar or diary reminds us of when Jesus was born, approximately. We count the years from his arrival. So when you look at your diary or calendar you can be reminded again of Jesus.

They called him Yeshua (Joshua/Jesus) of Nazareth, the same name as Moses’ famous general who led God’s people into their Promised Land. Yeshua means God saves, or God is salvation.

That name comes to us in English through many translations from Yeshua or Y’shua in Hebrew and Aramaic, then translated into Iesous in Greek, then to IESVS in Latin and later as IESUS as printed in the first edition of the King James Bible in 1611. Later that century ‘J’ replaced the ‘I’ so the English name became Jesu (vocative) and Jesus (nominative) but eventually just Jesus in English. Other languages have translations such as Jesu, Yesu, and Isa.

English translations of the Bible used the name Jesus for Joshua/Jesus of Nazareth, and the name Joshua for others with that same name.[1]  So in English, the name Jesus became unique and sacred for Jesus of Nazareth, the Son of God, the Saviour of the world. The angel Gabriel announced his name before his birth to both Mary his mother and to Joseph who married Mary.[2] Gabriel explained that Yeshua (Joshua/Jesus) had that name because he would save his people from their sins.

The great love story had begun. Jesus came to save us and give us eternal life.

His followers recorded that story of his life and his love in the good news of the four Gospels: Matthew, Mark, Luke, and John. The rest of the New Testament explores the mystery and wonder of that amazing life and love.

Scholars have a bewildering array of theories about the Bible and about who wrote what, and when, and where, and why. I’m content to run with traditional explanations that have been used throughout most of history.

Jesus’ unique and wonderful life, his brutal death for us, and his powerful resurrection, all reveal his and God’s eternal love for us all. You could pause and thank him right now even as you read this.

John’s Gospel emphasizes God’s eternal love revealed in Jesus. It includes the most famous passage in the Bible:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 

For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. (John 3:16-17, NKJV).

That love, powerfully shown on the cross, has transformed billions of lives, restoring believers to an intimate and eternal relationship with God and with others.

Three physical metaphors help me to be constantly aware of, and grateful for, God’s presence with us always:

(1) Light surrounds you. By it you can read this. The sun always shines, even when it’s hidden from us. Light shines around us though we may be unaware of it. God is light and in him there is no darkness at all. We can live in his light.

(2) Blood pumps through your body right now, cleansing and healing. We may be unaware of it until reactions like alarm alert us to our beating heart. Jesus’ blood cleanses from all sin, always. We can trust him for he is with us.

(3) We may breathe without being aware of it, or we can be aware and take deep breaths, as you may have done just now! Breath purifies our lungs and body. God is Spirit and like breath or fresh breeze, he can purify us.

May the light of God’s love breathe life in you right now.

We’ve been made in God’s image to have an eternal, loving relationship with him that even transcends death. We can know and experience God’s unconditional love no matter how far we stray from him. Those who stray most are often the most grateful for his forgiveness and love. We all stray in many ways and we all need forgiveness and we can and should be truly grateful.

God knows and loves us as we are. That makes praying or talking to him easy because he already knows our failures and struggles and welcomes us just as we are. The more honestly we come to him the more he can transform us.

If we have trouble believing we can at least say, “God, if you’re there, help me.”

Some thoughts may get in the way when we pray or want to talk to God. Just give him those thoughts. He already knows all about it and loves us as we are.

If we reject God’s love and mercy by ignoring him and going our own way, we condemn ourselves to eternal darkness away from his light and love.

If we accept his love and forgiveness by believing in him, by trusting him, he gives us life, his eternal life. That makes us new. We are transformed.

Vast numbers of people worldwide of all faiths, and of none, have prayed the prayer in the popular hymn by Charlotte Elliot, ‘Just as I am’ which includes these adapted verses:

Just as I am, without one plea
But that Your blood was shed for me
And that You bid me come to Thee,
O Lamb of God, I come, I come.

Just as I am, though tossed about
With many a conflict, many a doubt,
Fighting and fears within, without,
O Lamb of God, I come, I come.

God welcomes us and we can all pray that prayer. A title for Jesus, as in that song, is the sacrificial Lamb of God who takes away our sin.

The Life of Jesus is a vast topic with millions of books written about it. I hope my small contribution gives you a helpful overview. I quote from the New Revised Standard Version unless indicated otherwise, and include many footnotes that you can explore to discover more.

Best of all, of course, are the inspired Gospels now in over 700 different languages in Bible translations and a further 3,500 languages have Bible portions, especially the Gospels. Read and respond to those Gospels.

[1] Iesous (Yeshua) is translated as Joshua in these verses: Luke 3:29; Acts 7:45; Hebrews 4:8.

[2] Luke 1:31; Matthew 1:21.

Start of Chapter 1

It began at the beginning, this great love story, for “In the beginning God created the heavens and the earth.”[1]

Why did he do that?  For us.

He did it for you. He loved you so much he created you to know and enjoy him now as you read this, and forever. He offers you intimate, infinite love. He created you through the wondrous union of your parents’ ecstasy.

He made the earth for us to inhabit and care for and rule. He made the heavens (plural) for us to inherit, the physical firmament and also the realms of vast, eternal glory prepared especially for us.[2]

He created us free to accept or reject his astounding love. Sadly we went our own way. We all, like sheep, went astray. We all turned to our own way. So God laid on his Servant, his Son, all our iniquity.[3] God saves us through his Son in their great love for us all. You could pause and thank him now as you read this.

In the beginning, Adam and Eve enjoyed intimate, unashamed relationship with God and each other. Then, like us, they believed lies and went their own way, losing Paradise. But God still blessed and sustained them and their descendants who chose to love him and live for him. Sadly only a few did.

Noah and his family loved and obeyed God and he rescued them from the great flood. People ridiculed him for obeying God and building a huge boat on dry ground – not even in a dry dock. The rainbow became the sign of God’s covenant to Noah and his descendants including us.

Abram, a wealthy sheik from the wide fertile Tigris and Euphrates valleys in western Asia, north-west of the Arabian Peninsula (now Iraq), loved and obeyed God. Renamed Abraham (God’s friend) he journeyed to the Promised Land, now called Israel, from the name given to his grandson who wrestled with an angel or with the Lord.[4] Circumcision became the covenant sign for them and for their descendants through whom God would provide his salvation for us all.

Abraham and his descendants walked that verdant Promised Land, as did Jesus and his followers. So did our family for a month in December-January, 1981-82.[5]

[1] Genesis 1:1.

[2] John 14:1-6; 1 Corinthians 2:9.

[3] Isaiah 53:6. See Isaiah 52:13-53:12, the fourth Servant Song, along with Isaiah 42:1-4; 49:1-6; 50:4-7.

[4] Genesis 17:5; 32:28; 35:9-10.

[5] See Exploring Israel in General Books and Biography on renewaljournal.com

 

Conclusion

The life of Jesus is history’s great love story. The overview in this brief book points you to the great good news of who Jesus is and what he did. That story is told best in the Bible, God’s inspired word.

I hope this brief commentary points you again to that God-breathed living word. It gave me fresh insights as I researched the harmonized story of these gospels.

Many writers discuss the popular five love languages: affirmation, service, gifts, time, and touch. Jesus demonstrated all these in various ways.

He affirmed and admired faith, especially faith in him for healing and help.
He served daily and showed it dramatically by washing his disciples’ feet.
He gave his life for us and ultimately he gives eternal life to all who believe.
His three years of quality time with his followers prepared them to serve.
His touch brought physical and spiritual healing and freedom to multitudes.

I love the way John summed up the reason for writing his Gospel: “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” (John 20:31)

That is my prayer for you, my reader. Here is my echoing sonnet, penned over fifty years ago.

Sin stalks the soul, and permeates the whole
Of life lived here where we, while bound by fear,
Hunt far and near for freedom to appear
From pole to pole with our minds in control.
That worthy goal seems mockery.  Sin stole
Our freedom dear, left pain and woe to sear
Each life, a mere heartache, or sob, or tear,
Like a lost mole, blind, dirty in its hole.
God’s love stepped in to fight and conquer sin
Through Christ who bled and died and rose as Head
Supreme of all who claim Him Lord.  Our fall,
Clamour and din may end in Him.  We win
Release from dread, freedom, life from the dead,
Unbound from gall, in answer to His call.

        

Discussion Questions (for use in groups)

Chapter 1: Birth and Boyhood
1. What is one of your favourite Christmas carols and why?
2. What surprises you most about the Christmas story?
3. What challenges you about the boyhood and youth of Jesus?
What would you like people to pray about for you?

Chapter 2: Ministry Begins
1. Why do you think Jesus’ public ministry began after his baptism?
2. What puzzles you most about Jesus’ ministry? (eg casting out spirits)
3. What challenges you about being a disciple of Jesus?
What prayer would you appreciate receiving?

Chapter 3: First to Second Passovers
1. Why do you think John 3:16 is so popular and well known?
2. Who can you identify with in Jesus’ early ministry (eg Nicodemus, Samaritan woman, disciples, religious leaders)
3. What do you think challenged Jesus’ disciples?
What prayer would encourage you just now?

Chapter 4: Second to Third Passovers
1. What impresses you most about Jesus?
2. What challenges you most about Jesus?
3. What surprises you most about Jesus?
What prayer would help you just now?

Chapter 5: Passover to Pentecost
1. What shocks you most about the crucifixion?
2. What helps or challenges you about Jesus’ death and resurrection?
3. What interests you most about the Holy Spirit?
What prayer support would you like now?

Map in the book

See also Devotional Books

A 7 Lion
The Lion of Judah – Blog
The Lion of Judah – PDF

6 books in one volume

* Looking for a great book to help you meditate on the wonder of Jesus in all his richness and grandeur and love? Geoff Waugh has helpfully and thoughtfully brought together wide-ranging biblical passages… Read this book prayerfully and you will not be the same! ~ John Olley.
* This book is full of information, biblical information. I have learned so much from it … If you want to learn more from the Bible, this is the book to read.  ~ A. Aldridge

*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection 
– PDF
3 books in 1

A Christian Passover All
Christian Passover Service – Blog
Christian Passover Service – PDF

A Retelling of the Last Supper


RISEN: long version – Blog
Risen!_PDF

12 resurrection appearances

0 A Mysterious Month All3
Mysterious Month – Blog
Mysterious Month – PDF

Jesus’ resurrection appearances & our month in Israel

A Kingdom Life
Kingdom Life in The Gospels – Blog
Kingdom Life in The Gospels – PDF
4 books in 1

FREE SUBSCRIPTION for new Blogs and free offers

Revival Books

Renewal Books

General Books

Devotional Books

GENERAL BLOGS INDEX

Blogs Index 1: Revivals (briefer than Revivals Index)
Blogs Index 2: Mission (international stories)
Blogs Index 3: Miracles (supernatural events)

Blogs Index 4: Devotional (including Testimonies)
Blogs index 5: Church (Christianity in action)

Blogs Index 6: Chapters (Blogs from Books)
Blogs Index 7: Images (Photos & Videos)

FREE SUBSCRIPTION: for new Blogs & free offers

Share any Blog to inform and bless others

Logo Square - PNG
Click here to be notified of new Blogs

Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:

The Life of Jesus: History’s Great Love Story
Renewal Journal – a chronicle of renewal and revival:
www.renewaljournal.com

JESUS film now dubbed into 2000 languages

JESUS film now dubbed into 2000 languages

The JESUS Film has been seen by more than 10 million people around the world and remains the only film to be dubbed into more than 2,000 languages.

According to the Jesus Film Project website, more than 490 million people have come to faith in Jesus Christ after watching their films.

The JESUS film, the most translated film of all time, has now had its 2,000th translation from English into another language. A production of Jesus Film Project, the film has now been translated into Zo, a language spoken by approximately 65,000 people globally, including refugee and immigrant communities in 28 U.S. cities. Primarily spoken in the country of Myanmar, many speakers of the Zo language are scattered around the world.  Recently, The JESUS Film marked its debut in Zo by hosting screening events for local Zo refugees and immigrants in the Dallas-Fort Worth area of Texas; Atlanta, Georgia; and Fort Wayne, Indiana; all of which have large Zo communities. Even though a Zo translation of the Bible was completed in 2019, it hasn’t been printed in Myanmar yet, and many of the Zo people are unable to read. This translation of “JESUS” provides a way for Zo speakers to have access to the story of Jesus in their language in a format they can understand.

“Being able to release ‘JESUS’ in Zo is the payoff of years of innovation and dedication,” said Josh Newell, executive director of Jesus Film Project. “The most dignified thing that we can do is share the story of Jesus in a way that people can understand, and in a way that doesn’t need any translation. We’re excited for what the future holds as we continue to translate this life-changing story.” First released in 1979, JESUS gives an authentic portrayal of one of the most influential figures in human history. Since then, Jesus Film Project has partnered with thousands of translators, recording teams, voice actors, and partners to make JESUS and other Jesus-centric videos available to everyone, everywhere, in every language. The JESUS Film has been seen by more than 10 million people around the world and remains the only film to be dubbed into more than 2,000 languages.

According to the Jesus Film Project website, more than 490 million people have come to faith in Jesus Christ after watching their films. Here’s just one example of one of the JESUS film’s testimonies. It’s about Saudi, who watched clips of the JESUS film on Facebook.  Even though he was a follower of another religion, this led him to begin chatting with missionaries online who explained more to him about Christianity and salvation through Jesus Christ. Through this interaction and studying his Bible, Saudi declared Jesus as his personal Lord and Saviour.

Another example is Carla. Carla was going to become a suicide bomber. Before this happened, a man appeared to her in a dream, and told her, “I am the way, the truth and the life. Follow me and you will preach the gospel.” After having the dream, she asked a Christian about this dream and learned about Jesus. Soon after, the man appeared to her again in a dream, telling her to, “Go and share this good news with the regional commander.” This leader led a radical group responsible for the deaths of thousands of people. Carla met with the commander who shared that he too had a dream in which Jesus told him he was on a path to destruction. “I must change my ways,” he told her. “Or I will be destroyed.”  After they both believed in Christ, the commander wanted his officers to hear the good news. Carla connected with Jesus Film Project staff and received electronic tablets containing the film. Many officers and other members of this radical group gave up their lives as terrorists to follow Jesus after seeing the film.

For more information about JESUS and Jesus Film Project, visit www.jesusfilm.org   You can also download the free app that contains a library of more than 200 full-length movies, mini-series, and short films.

Source: CBN News

GENERAL BLOGS INDEX

Blogs Index 1: Revivals (briefer than Revivals Index)
Blogs Index 2: Mission (international stories)
Blogs Index 3: Miracles (supernatural events)

Blogs Index 4: Devotional (including Testimonies)
Blogs index 5: Church (Christianity in action)

Blogs Index 6: Chapters (Blogs from Books)
Blogs Index 7: Images (Photos & Videos)

FREE SUBSCRIPTION: for new Blogs & free offers

Share any Blog to inform and bless others

Logo Square - PNG
Click here to be notified of new Blogs

Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:
JESUS film now dubbed into 2000 languages

Renewal Journal – a chronicle of renewal and revival:
www.renewaljournal.com

The Story of Jesus

The Story of Jesus

History’s Great Love Story

Share good news  –  Share this and any page freely.
Share this link on your media, eg Facebook, Instagram, and Emails:
The Story of Jesus: History’s Great Love Story
Renewal Journal – a chronicle of renewal and revival
Free PDF books on the Main Page
Permissions: You can reproduce any Renewal Journal resource freely, including in print.

An expanded version of The Life of Jesus

The Story of Jesus – PDF ebook

The Story of Jesus is an expanded version of The Life of Jesus with extra Bible passages added.
Renewal Journal version – The Life of Jesus – Blog

The Life of Jesus: History’s Great Love Story – PDF

 

Permissions: You can reproduce these books and any Renewal Journal resource, including in print, eg., uploading to your Amazon Kindle, etc.

The Life of Jesus with extra Bible passages included
The same Contents and Chapters with more detail added
Page 4 of the PDF lists the additional passages


WestBow Press version – The Life of Jesus – Blog
The Life of Jesus – WestBow Press – PDF

WestBow Press link – The Life of Jesus
Amazon – paperback, hardcover, Kindle


Renewal Journal version – The Life of Jesus
The Life of Jesus: History’s Great Love Story – Renewal Journal PDF

 

Share good news  –  Share this and any page freely. Over 100,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails:
The Story of Jesus: History’s Great Love Story

Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Free PDF books on the Main Page

Amazon Links: I’d love to see your positive review comment there!

Review Comments

* This is a very informative, amazing, and powerful book. Thanks to the author for investing hours of research, expressed with his masterful command of language. ~ Alex Johnson (5-stars)
Be enriched. A most helpful telling of the life of Jesus using the biblical text and adding some background and charts. Anyone using this book will be enriched.
~ Rev Dr John Olley (Amazon 5-stars)
* This is a wonderful book and can be read over and over. Thank you. ~ Kerry Rawson
* Good clear language for a seeker to read and understand the life of Jesus. ~ Duncan Gibb
* Geoff Waugh has written a very helpful devotional book about the Saviour of the world who is also the loving presence in believers. Having known Geoff for over sixty years I can testify that every word written proceeds from his own heart of love for Jesus and for all God’s children. Geoff has avoided trying to manufacture some theory or new twist to make the book more colourful. He has used Scripture as his main source and has been faithful to both the divinity and humanity of Jesus as expressed in the Gospels. His use of chronology for headings and the many sub-headings makes the book simpler to absorb, even for an enquirer or new believer. It reminds me a little of Leon Morris’s beautiful book The Lord from Heaven. I warmly commend this book. ~ Rev Dr Tony Cupit, Former Director of the Baptist World Alliance.
* I keep this book with my Bible. It is especially helpful when reading through the Gospels. ~ Cathy Hartwig
* This book is for those who question Jesus’ reality as the Son of God, and for those who search for the details of His amazing life on this earth. ~ Judith Abrey
* The book is beautifully written and I have learned and understood a lot. I am recommending this book. ~ Kattie Mayson (Amazon 5-stars)
* I read your book last night. This is a great book. Thanks for writing this for all of us. ~ Nabeel Sharoon from Pakistan.

Other Translations

Hindi


The Life of Jesus in English and Hindi – Blog
The Life of Jesus in Hindi & English Headings – free PDF

Indian Punjabi


The Life of Jesus in English & Indian Punjabi – Blog
The Life of Jesus in Indian Punjabi & English Headings – PDF

Urdu


The Life of Jesus in English and Urdu – Blog
The Life of Jesus in Urdu & English Headings – PDF

Sindhi


The Life of Jesus in English & Sindhi – Blog
The Life of Jesus  in Sindhi & English Headings – PDF

Pakistani Punjabi


The Life of Jesus in Pakistani Punjabi – Blog
The Life of Jesus in Pakistani Punjabi & English Headings
– PDF

The Life of Jesus in Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi.

Share good news  –  Share this and any page freely. Over 100,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Geoff Waugh – founding editor of the Renewal Journal

Video

The Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chart of a chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We date our diaries and calendars from the time of his birth.

Contents

Preface [see below]
Introduction [see below]
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions [see below]
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   

Model of Jerusalem in Jesus’ time

Preface

Why would such a good man who loved so profoundly and helped so many people be killed? Why did he provoke opposition?

If God walked among us in the person of his Son, why would people want to kill him? Why did so many vehemently oppose him?

That puzzled me as a boy. It still does.

The greatest love story the world has ever seen led to the excruciating death of crucifixion.

Many people have given their lives for other people as soldiers do in war. They die for others, defending home and country. But Jesus’ death was different. God’s Son chose to die for us because of his immense love for us. He took our place. His death gives us life. He is the perfect, sinless, eternal sacrifice for us. His blood cleanses us from all our sin as we trust in him. We are forgiven.

But why did so many good people, good religious people, hate him? That puzzled and fascinated me, so I explore that mystery in this book. I wanted to write a summary overview that people of all ages could read.

I always believed in Jesus. Even as a small boy I loved to hear and then read stories about him. He was so unique, so different. I believed his story as a boy and trusted in him. I still do and I hope you do too.

Jesus did what was good. He healed the sick, fed the hungry, set people free from addictions and evil, performed miracles, and even raised dead people. Huge crowds followed him and wanted him to be their king.

Now billions follow him, captivated by his love, the greatest love story of all. You can do that also. I invite you to simply pray something like this: Thank you Lord for all you’ve done. Forgive me for any wrong in my life. I trust in you and give my life to you.

Introduction

The year on our calendar or diary reminds us of when Jesus was born, approximately. We count the years from his arrival. So when you look at your diary or calendar you can be reminded again of Jesus.

They called him Yeshua (Joshua/Jesus) of Nazareth, the same name as Moses’ famous general who led God’s people into their Promised Land. Yeshua means God saves, or God is salvation.

That name comes to us in English through many translations from Yeshua or Y’shua in Hebrew and Aramaic, then translated into Iesous in Greek, then to IESVS in Latin and later as IESUS as printed in the first edition of the King James Bible in 1611. Later that century ‘J’ replaced the ‘I’ so the English name became Jesu (vocative) and Jesus (nominative) but eventually just Jesus in English. Other languages have translations such as Jesu, Yesu, and Isa.

English translations of the Bible used the name Jesus for Joshua/Jesus of Nazareth, and the name Joshua for others with that same name.[1]  So in English, the name Jesus became unique and sacred for Jesus of Nazareth, the Son of God, the Saviour of the world. The angel Gabriel announced his name before his birth to both Mary his mother and to Joseph who married Mary.[2] Gabriel explained that Yeshua (Joshua/Jesus) had that name because he would save his people from their sins.

The great love story had begun. Jesus came to save us and give us eternal life.

His followers recorded the story of his life and his love in the good news of the four Gospels: Matthew, Mark, Luke, and John. The rest of the New Testament explores the mystery and wonder of that amazing life and love.

Scholars have a bewildering array of theories about the Bible and about who wrote what, and when, and where, and why. I’m content to run with traditional explanations that have been used throughout most of history.

Jesus’ unique and wonderful life, his brutal death for us, and his powerful resurrection, all reveal his and God’s eternal love for us all. You could pause and thank him right now even as you read this.

John’s Gospel emphasizes God’s eternal love revealed in Jesus. It includes the most famous passage in the Bible:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 

For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. (John 3:16-17, NKJV).

That love, powerfully shown on the cross, has transformed billions of lives, restoring believers to an intimate and eternal relationship with God and with others.

Three physical metaphors help me to be constantly aware of, and grateful for, God’s presence with us always:

(1) Light surrounds you. By it you can read this. The sun always shines, even when it’s hidden from us. Light shines around us though we may be unaware of it. God is light and in him there is no darkness at all. We can live in his light.

(2) Blood pumps through your body right now, cleansing and healing. We may be unaware of it until reactions like alarm alert us to our beating heart. Jesus’ blood cleanses from all sin, always. We can trust him for he is with us.

(3) We may breathe without being aware of it, or we can be aware and take deep breaths, as you may have done just now! Breath purifies our lungs and body. God is Spirit and like breath or fresh breeze, he can purify us.

May the light of God’s love breathe life in you right now.

We’ve been made in God’s image to have an eternal, loving relationship with him that even transcends death. We can know and experience God’s unconditional love no matter how far we stray from him. Those who stray most are often the most grateful for his forgiveness and love. We all stray in many ways and we all need forgiveness and we can and should be truly grateful.

God knows and loves us as we are. That makes praying or talking to him easy because he already knows our failures and struggles and welcomes us just as we are. The more honestly we come to him the more he can transform us.

If we have trouble believing we can at least say, “God, if you’re there, help me.”

Some thoughts may get in the way when we pray or want to talk to God. Just give him those thoughts. He already knows all about it and loves us as we are.

If we reject God’s love and mercy by ignoring him and going our own way, we condemn ourselves to eternal darkness away from his light and love.

If we accept his love and forgiveness by believing in him, by trusting him, he gives us life, his eternal life. That makes us new. We are transformed.

Vast numbers of people worldwide of all faiths, and of none, have prayed the prayer in the popular hymn by Charlotte Elliot, ‘Just as I am’ which includes these adapted verses:

Just as I am, without one plea
But that Your blood was shed for me
And that You bid me come to Thee,
O Lamb of God, I come, I come.

Just as I am, though tossed about
With many a conflict, many a doubt,
Fighting and fears within, without,
O Lamb of God, I come, I come.

God welcomes us and we can all pray that prayer. A title for Jesus, as in that song, is the sacrificial Lamb of God who takes away our sin.

The Life of Jesus is a vast topic with millions of books written about it. I hope my small contribution gives you a helpful overview. I quote from the New Revised Standard Version unless indicated otherwise, and include many footnotes that you can explore to discover more.

Best of all, of course, are the inspired Gospels now in over 700 different languages in Bible translations and a further 3,500 languages have Bible portions, especially the Gospels. Read and respond to those Gospels.

[1] Iesous (Yeshua) is translated as Joshua in these verses: Luke 3:29; Acts 7:45; Hebrews 4:8.

[2] Luke 1:31; Matthew 1:21.

Start of Chapter 1

It began at the beginning, this great love story, for “In the beginning God created the heavens and the earth.”[1]

Why did he do that?  For us.

He did it for you. He loved you so much he created you to know and enjoy him now as you read this, and forever. He offers you intimate, infinite love. He created you through the wondrous union of your parents’ ecstasy.

He made the earth for us to inhabit and care for and rule. He made the heavens (plural) for us to inherit, the physical firmament and also the realms of vast, eternal glory prepared especially for us.[2]

He created us free to accept or reject his astounding love. Sadly we went our own way. We all, like sheep, went astray. We all turned to our own way. So God laid on his Servant, his Son, all our iniquity.[3] God saves us through his Son in their great love for us all. You could pause and thank him now as you read this.

In the beginning, Adam and Eve enjoyed intimate, unashamed relationship with God and each other. Then, like us, they believed lies and went their own way, losing Paradise. But God still blessed and sustained them and their descendants who chose to love him and live for him. Sadly only a few did.

Noah and his family loved and obeyed God and he rescued them from the great flood. People ridiculed him for obeying God and building a huge boat on dry ground – not even in a dry dock. The rainbow became the sign of God’s covenant to Noah and his descendants including us.

Abram, a wealthy sheik from the wide fertile Tigris and Euphrates valleys in western Asia, north-west of the Arabian Peninsula (now Iraq), loved and obeyed God. Renamed Abraham (God’s friend) he journeyed to the Promised Land, now called Israel, from the name given to his grandson who wrestled with an angel or with the Lord.[4] Circumcision became the covenant sign for them and for their descendants through whom God would provide his salvation for us all.

Abraham and his descendants walked that verdant Promised Land, as did Jesus and his followers. So did our family for a month in December-January, 1981-82.[5]

[1] Genesis 1:1.

[2] John 14:1-6; 1 Corinthians 2:9.

[3] Isaiah 53:6. See Isaiah 52:13-53:12, the fourth Servant Song, along with Isaiah 42:1-4; 49:1-6; 50:4-7.

[4] Genesis 17:5; 32:28; 35:9-10.

[5] See Exploring Israel in General Books and Biography on renewaljournal.com

 

Conclusion

The life of Jesus is history’s great love story. The overview in this brief book points you to the great good news of who Jesus is and what he did. That story is told best in the Bible, God’s inspired word.

I hope this brief commentary points you again to that God-breathed living word. It gave me fresh insights as I researched the harmonized story of these gospels.

Many writers discuss the popular five love languages: affirmation, service, gifts, time, and touch. Jesus demonstrated all these in various ways.

He affirmed and admired faith, especially faith in him for healing and help.
He served daily and showed it dramatically by washing his disciples’ feet.
He gave his life for us and ultimately he gives eternal life to all who believe.
His three years of quality time with his followers prepared them to serve.
His touch brought physical and spiritual healing and freedom to multitudes.

I love the way John summed up the reason for writing his Gospel: “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” (John 20:31)

That is my prayer for you, my reader. Here is my echoing sonnet, penned over fifty years ago.

Sin stalks the soul, and permeates the whole
Of life lived here where we, while bound by fear,
Hunt far and near for freedom to appear
From pole to pole with our minds in control.
That worthy goal seems mockery.  Sin stole
Our freedom dear, left pain and woe to sear
Each life, a mere heartache, or sob, or tear,
Like a lost mole, blind, dirty in its hole.
God’s love stepped in to fight and conquer sin
Through Christ who bled and died and rose as Head
Supreme of all who claim Him Lord.  Our fall,
Clamour and din may end in Him.  We win
Release from dread, freedom, life from the dead,
Unbound from gall, in answer to His call.

        

Discussion Questions (for use in groups)

Chapter 1: Birth and Boyhood
1. What is one of your favourite Christmas carols and why?
2. What surprises you most about the Christmas story?
3. What challenges you about the boyhood and youth of Jesus?
What would you like people to pray about for you?

Chapter 2: Ministry Begins
1. Why do you think Jesus’ public ministry began after his baptism?
2. What puzzles you most about Jesus’ ministry? (eg casting out spirits)
3. What challenges you about being a disciple of Jesus?
What prayer would you appreciate receiving?

Chapter 3: First to Second Passovers
1. Why do you think John 3:16 is so popular and well known?
2. Who can you identify with in Jesus’ early ministry (eg Nicodemus, Samaritan woman, disciples, religious leaders)
3. What do you think challenged Jesus’ disciples?
What prayer would encourage you just now?

Chapter 4: Second to Third Passovers
1. What impresses you most about Jesus?
2. What challenges you most about Jesus?
3. What surprises you most about Jesus?
What prayer would help you just now?

Chapter 5: Passover to Pentecost
1. What shocks you most about the crucifixion?
2. What helps or challenges you about Jesus’ death and resurrection?
3. What interests you most about the Holy Spirit?
What prayer support would you like now?

Map in the book

See also Devotional Books

A 7 Lion
(7) The Lion of Judah – Blog
The Lion of Judah – PDF
6 books in one volume
READ SAMPLE
* Looking for a great book to help you meditate on the wonder of Jesus in all his richness and grandeur and love? Geoff Waugh has helpfully and thoughtfully brought together wide-ranging biblical passages… Read this book prayerfully and you will not be the same! ~ John Olley.
* This book is full of information, biblical information. I have learned so much from it … If you want to learn more from the Bible, this is the book to read.
 ~ A. Aldridge

*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story
READ SAMPLE

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection
– PDF
3 books in 1
READ SAMPLE

A Christian Passover All
Christian Passover Service – Blog
Christian Passover Service – PDF
A Retelling of the Last Supper
READ SAMPLE


RISEN: long version – Blog
Risen! –_PDF
12 resurrection appearances
READ SAMPLE

0 A Mysterious Month All3
Mysterious Month – Blog
Mysterious Month – PDF
Jesus’ resurrection appearances & our month in Israel
READ SAMPLE

A Kingdom Life
Kingdom Life in The Gospels – Blog
Kingdom Life in The Gospels – PDF
4 books in 1
READ SAMPLE

FREE SUBSCRIPTION for new Blogs and free offers

The Book Depository – free worldwide airmail

Popular Books – by Geoff Waugh

Revival Books – gift ideas

Renewal Books – gift ideas

General Books – gift ideas

Devotional Books – gift ideas

GENERAL BLOGS INDEX

Blogs Index 1: Revivals (briefer than Revivals Index)
Blogs Index 2: Mission (international stories)
Blogs Index 3: Miracles (supernatural events)

Blogs Index 4: Devotional (including Testimonies)
Blogs index 5: Church (Christianity in action)

Blogs Index 6: Chapters (Blogs from Books)
Blogs Index 7: Images (Photos & Videos)

FREE SUBSCRIPTION: for new Blogs & free offers

Share any Blog to inform and bless others

Logo Square - PNG
Click here to be notified of new Blogs

Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:
The Story of Jesus: History’s Great Love Story
The Life of Jesus: History’s Great Love Story expanded
Renewal Journal – a chronicle of renewal and revival:
www.renewaljournal.com

The Life of Jesus in English and Indian Punjabi

The Life of Jesus  –  in English and Indian Punjabi

History’s Great Love Story

The Life of Jesus: History’s Great Love Story – PDF – English

The Life Of Jesus in Indian Punjabi with English – free PDF

The Life Of Jesus in Indian Punjabi – free PDF

Permissions: You can reproduce any Renewal Journal resource freely, including in print.
‘Two-page view’ from the PDF top right corner


Translator: Nabeel Sharoon

Nabeel Sharoon in Pakistan has translated my book The Life of Jesus into 5 languages:
Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi. Free PDFs are on this page, including links to the English versions and PDFs.

See The Life of Jesus – in 6 languages for more information about Nabeel Sharoon

Other Translations

Hindi


The Life of Jesus in English and Hindi – Blog
The Life of Jesus in Hindi & English Headings – free PDF

Indian Punjabi


The Life of Jesus in English & Indian Punjabi – Blog
The Life of Jesus in Indian Punjabi & English Headings – PDF

Urdu


The Life of Jesus in English and Urdu – Blog
The Life of Jesus in Urdu & English Headings – PDF

Sindhi


The Life of Jesus in English & Sindhi – Blog
The Life of Jesus  in Sindhi & English Headings – PDF

Pakistani Punjabi


The Life of Jesus in Pakistani Punjabi – Blog
The Life of Jesus in Pakistani Punjabi & English Headings
– PDF

The Life of Jesus in Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi.

Share good news  –  Share this and any page freely. Over 100,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Geoff Waugh – founding editor of the Renewal Journal

This book is available in from WestBow Press, a division of Zondervan with this cover:

The Life of Jesus – Blog
WestBow Press version – The Life of Jesus
The Life of Jesus – WestBow Press – PDF
Amazon link – paperback, hardcover, Kindle

 
Renewal Journal and WestBow Press versions

Blog: The Life of Jesus: History’s Great Love Story – English
The Life of Jesus: History’s Great Love Story – PDF – English
Now available from the Renewal Journal and from WestBow Press (a division of Zondervan and Thoms Nelson)

* This is a very informative, amazing, and powerful book. Thanks to the author for investing hours of research, expressed with his masterful command of language. ~ Alex Johnson (5-stars)
Be enriched. A most helpful telling of the life of Jesus using the biblical text and adding some background and charts. Anyone using this book will be enriched. 
~ Rev Dr John Olley (Amazon 5-stars)
Geoff Waugh has written a very helpful devotional book about the Saviour of the world who is also the loving presence in believers. Having known Geoff for over sixty years I can testify that every word written proceeds from his own heart of love for Jesus and for all God’s children. Geoff has avoided trying to manufacture some theory or new twist to make the book more colourful. He has used Scripture as his main source and has been faithful to both the divinity and humanity of Jesus as expressed in the Gospels. His use of chronology for headings and the many sub-headings makes the book simpler to absorb, even for an enquirer or new believer. It reminds me a little of Leon Morris’s beautiful book The Lord from Heaven. I warmly commend this book. ~ Rev Dr Tony Cupit, Former Director of the Baptist World Alliance.
* The book is beautifully written and I have learned and understood a lot. I am recommending this book. ~ Kattie Mayson (Amazon 5-stars)
I read your book last night. This is a great book. Thanks for writing this for all of us. ~ Nabeel Sharoon (Pakistan)

Facebook Links:
https://www.facebook.com/LifeofJesus.GeoffWaugh
https://www.facebook.com/HistorysGreatLoveStory

The Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chart of a chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We date our diaries and calendars from the time of his birth.

Contents

Preface [see below]
Introduction [see below]
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions [see below]
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   


Model of Jerusalem in Jesus’ time

Preface

Why would such a good man who loved so profoundly and helped so many people be killed? Why did he provoke opposition?

If God walked among us in the person of his Son, why would people want to kill him? Why did so many vehemently oppose him?

That puzzled me as a boy. It still does.

The greatest love story the world has ever seen led to the excruciating death of crucifixion.

Many people have given their lives for other people as soldiers do in war. They die for others, defending home and country. But Jesus’ death was different. God’s Son chose to die for us because of his immense love for us. He took our place. His death gives us life. He is the perfect, sinless, eternal sacrifice for us. His blood cleanses us from all our sin as we trust in him. We are forgiven.

But why did so many good people, good religious people, hate him? That puzzled and fascinated me, so I explore that mystery in this book. I wanted to write a summary overview that people of all ages could read.

I always believed in Jesus. Even as a small boy I loved to hear and then read stories about him. He was so unique, so different. I believed his story as a boy and trusted in him. I still do and I hope you do too.

Jesus did what was good. He healed the sick, fed the hungry, set people free from addictions and evil, performed miracles, and even raised dead people. Huge crowds followed him and wanted him to be their king.

Now billions follow him, captivated by his love, the greatest love story of all. You can do that also. I invite you to simply pray something like this: Thank you Lord for all you’ve done. Forgive me for any wrong in my life. I trust in you and give my life to you.

Introduction

The year on our calendar or diary reminds us of when Jesus was born, approximately. We count the years from his arrival. So when you look at your diary or calendar you can be reminded again of Jesus.

They called him Yeshua (Joshua/Jesus) of Nazareth, the same name as Moses’ famous general who led God’s people into their Promised Land. Yeshua means God saves, or God is salvation.

That name comes to us in English through many translations from Yeshua or Y’shua in Hebrew and Aramaic, then translated into Iesous in Greek, then to IESVS in Latin and later as IESUS as printed in the first edition of the King James Bible in 1611. Later that century ‘J’ replaced the ‘I’ so the English name became Jesu (vocative) and Jesus (nominative) but eventually just Jesus in English. Other languages have translations such as Jesu, Yesu, and Isa.

English translations of the Bible used the name Jesus for Joshua/Jesus of Nazareth, and the name Joshua for others with that same name.[1]  So in English, the name Jesus became unique and sacred for Jesus of Nazareth, the Son of God, the Saviour of the world. The angel Gabriel announced his name before his birth to both Mary his mother and to Joseph who married Mary.[2] Gabriel explained that Yeshua (Joshua/Jesus) had that name because he would save his people from their sins.

The great love story had begun. Jesus came to save us and give us eternal life.

His followers recorded that story of his life and his love in the good news of the four Gospels: Matthew, Mark, Luke, and John. The rest of the New Testament explores the mystery and wonder of that amazing life and love.

Scholars have a bewildering array of theories about the Bible and about who wrote what, and when, and where, and why. I’m content to run with traditional explanations that have been used throughout most of history.

Jesus’ unique and wonderful life, his brutal death for us, and his powerful resurrection, all reveal his and God’s eternal love for us all. You could pause and thank him right now even as you read this.

John’s Gospel emphasizes God’s eternal love revealed in Jesus. It includes the most famous passage in the Bible:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 

For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. (John 3:16-17, NKJV).

That love, powerfully shown on the cross, has transformed billions of lives, restoring believers to an intimate and eternal relationship with God and with others.

Three physical metaphors help me to be constantly aware of, and grateful for, God’s presence with us always:

(1) Light surrounds you. By it you can read this. The sun always shines, even when it’s hidden from us. Light shines around us though we may be unaware of it. God is light and in him there is no darkness at all. We can live in his light.

(2) Blood pumps through your body right now, cleansing and healing. We may be unaware of it until reactions like alarm alert us to our beating heart. Jesus’ blood cleanses from all sin, always. We can trust him for he is with us.

(3) We may breathe without being aware of it, or we can be aware and take deep breaths, as you may have done just now! Breath purifies our lungs and body. God is Spirit and like breath or fresh breeze, he can purify us.

May the light of God’s love breathe life in you right now.

We’ve been made in God’s image to have an eternal, loving relationship with him that even transcends death. We can know and experience God’s unconditional love no matter how far we stray from him. Those who stray most are often the most grateful for his forgiveness and love. We all stray in many ways and we all need forgiveness and we can and should be truly grateful.

God knows and loves us as we are. That makes praying or talking to him easy because he already knows our failures and struggles and welcomes us just as we are. The more honestly we come to him the more he can transform us.

If we have trouble believing we can at least say, “God, if you’re there, help me.”

Some thoughts may get in the way when we pray or want to talk to God. Just give him those thoughts. He already knows all about it and loves us as we are.

If we reject God’s love and mercy by ignoring him and going our own way, we condemn ourselves to eternal darkness away from his light and love.

If we accept his love and forgiveness by believing in him, by trusting him, he gives us life, his eternal life. That makes us new. We are transformed.

Vast numbers of people worldwide of all faiths, and of none, have prayed the prayer in the popular hymn by Charlotte Elliot, ‘Just as I am’ which includes these adapted verses:

Just as I am, without one plea
But that Your blood was shed for me
And that You bid me come to Thee,
O Lamb of God, I come, I come.

Just as I am, though tossed about
With many a conflict, many a doubt,
Fighting and fears within, without,
O Lamb of God, I come, I come.

God welcomes us and we can all pray that prayer. A title for Jesus, as in that song, is the sacrificial Lamb of God who takes away our sin.

The Life of Jesus is a vast topic with millions of books written about it. I hope my small contribution gives you a helpful overview. I quote from the New Revised Standard Version unless indicated otherwise, and include many footnotes that you can explore to discover more.

Best of all, of course, are the inspired Gospels now in over 700 different languages in Bible translations and a further 3,500 languages have Bible portions, especially the Gospels. Read and respond to those Gospels.

[1] Iesous (Yeshua) is translated as Joshua in these verses: Luke 3:29; Acts 7:45; Hebrews 4:8.

[2] Luke 1:31; Matthew 1:21.

Start of Chapter 1

It began at the beginning, this great love story, for “In the beginning God created the heavens and the earth.”[1]

Why did he do that?  For us.

He did it for you. He loved you so much he created you to know and enjoy him now as you read this, and forever. He offers you intimate, infinite love. He created you through the wondrous union of your parents’ ecstasy.

He made the earth for us to inhabit and care for and rule. He made the heavens (plural) for us to inherit, the physical firmament and also the realms of vast, eternal glory prepared especially for us.[2]

He created us free to accept or reject his astounding love. Sadly we went our own way. We all, like sheep, went astray. We all turned to our own way. So God laid on his Servant, his Son, all our iniquity.[3] God saves us through his Son in their great love for us all. You could pause and thank him now as you read this.

In the beginning, Adam and Eve enjoyed intimate, unashamed relationship with God and each other. Then, like us, they believed lies and went their own way, losing Paradise. But God still blessed and sustained them and their descendants who chose to love him and live for him. Sadly only a few did.

Noah and his family loved and obeyed God and he rescued them from the great flood. People ridiculed him for obeying God and building a huge boat on dry ground – not even in a dry dock. The rainbow became the sign of God’s covenant to Noah and his descendants including us.

Abram, a wealthy sheik from the wide fertile Tigris and Euphrates valleys in western Asia, north-west of the Arabian Peninsula (now Iraq), loved and obeyed God. Renamed Abraham (God’s friend) he journeyed to the Promised Land, now called Israel, from the name given to his grandson who wrestled with an angel or with the Lord.[4] Circumcision became the covenant sign for them and for their descendants through whom God would provide his salvation for us all.

Abraham and his descendants walked that verdant Promised Land, as did Jesus and his followers. So did our family for a month in December-January, 1981-82.[5]

[1] Genesis 1:1.

[2] John 14:1-6; 1 Corinthians 2:9.

[3] Isaiah 53:6. See Isaiah 52:13-53:12, the fourth Servant Song, along with Isaiah 42:1-4; 49:1-6; 50:4-7.

[4] Genesis 17:5; 32:28; 35:9-10.

[5] See Exploring Israel in General Books and Biography on renewaljournal.com

 

Conclusion

The life of Jesus is history’s great love story. The overview in this brief book points you to the great good news of who Jesus is and what he did. That story is told best in the Bible, God’s inspired word.

I hope this brief commentary points you again to that God-breathed living word. It gave me fresh insights as I researched the harmonized story of these gospels.

Many writers discuss the popular five love languages: affirmation, service, gifts, time, and touch. Jesus demonstrated all these in various ways.

He affirmed and admired faith, especially faith in him for healing and help.
He served daily and showed it dramatically by washing his disciples’ feet.
He gave his life for us and ultimately he gives eternal life to all who believe.
His three years of quality time with his followers prepared them to serve.
His touch brought physical and spiritual healing and freedom to multitudes.

I love the way John summed up the reason for writing his Gospel: “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” (John 20:31)

That is my prayer for you, my reader. Here is my echoing sonnet, penned over fifty years ago.

Sin stalks the soul, and permeates the whole
Of life lived here where we, while bound by fear,
Hunt far and near for freedom to appear
From pole to pole with our minds in control.
That worthy goal seems mockery.  Sin stole
Our freedom dear, left pain and woe to sear
Each life, a mere heartache, or sob, or tear,
Like a lost mole, blind, dirty in its hole.
God’s love stepped in to fight and conquer sin
Through Christ who bled and died and rose as Head
Supreme of all who claim Him Lord.  Our fall,
Clamour and din may end in Him.  We win
Release from dread, freedom, life from the dead,
Unbound from gall, in answer to His call.

        

Discussion Questions (for use in groups)

Chapter 1: Birth and Boyhood
1. What is one of your favourite Christmas carols and why?
2. What surprises you most about the Christmas story?
3. What challenges you about the boyhood and youth of Jesus?
What would you like people to pray about for you?

Chapter 2: Ministry Begins
1. Why do you think Jesus’ public ministry began after his baptism?
2. What puzzles you most about Jesus’ ministry? (eg casting out spirits)
3. What challenges you about being a disciple of Jesus?
What prayer would you appreciate receiving?

Chapter 3: First to Second Passovers
1. Why do you think John 3:16 is so popular and well known?
2. Who can you identify with in Jesus’ early ministry (eg Nicodemus, Samaritan woman, disciples, religious leaders)
3. What do you think challenged Jesus’ disciples?
What prayer would encourage you just now?

Chapter 4: Second to Third Passovers
1. What impresses you most about Jesus?
2. What challenges you most about Jesus?
3. What surprises you most about Jesus?
What prayer would help you just now?

Chapter 5: Passover to Pentecost
1. What shocks you most about the crucifixion?
2. What helps or challenges you about Jesus’ death and resurrection?
3. What interests you most about the Holy Spirit?
What prayer support would you like now?

Map in the book

See also Devotional Books

A 7 Lion
(7) The Lion of Judah – Blog
The Lion of Judah – PDF

6 books in one volume

* Looking for a great book to help you meditate on the wonder of Jesus in all his richness and grandeur and love? Geoff Waugh has helpfully and thoughtfully brought together wide-ranging biblical passages… Read this book prayerfully and you will not be the same! ~ John Olley.
* This book is full of information, biblical information. I have learned so much from it … If you want to learn more from the Bible, this is the book to read.  ~ A. Aldridge

*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection 
– PDF
3 books in 1

A Christian Passover All
Christian Passover Service – Blog
Christian Passover Service – PDF

A Retelling of the Last Supper


RISEN: long version – Blog
Risen! –_PDF

12 resurrection appearances

0 A Mysterious Month All3
Mysterious Month – Blog
Mysterious Month – PDF

Jesus’ resurrection appearances & our month in Israel

A Kingdom Life
Kingdom Life in The Gospels – Blog
Kingdom Life in The Gospels – PDF
4 books in 1

FREE SUBSCRIPTION for new Blogs and free offers

Revival Books

Renewal Books

General Books

Devotional Books

GENERAL BLOGS INDEX

Blogs Index 1: Revivals (briefer than Revivals Index)
Blogs Index 2: Mission (international stories)
Blogs Index 3: Miracles (supernatural events)

Blogs Index 4: Devotional (including Testimonies)
Blogs index 5: Church (Christianity in action)

Blogs Index 6: Chapters (Blogs from Books)
Blogs Index 7: Images (Photos & Videos)

FREE SUBSCRIPTION: for new Blogs & free offers

Share any Blog to inform and bless others

Logo Square - PNG
Click here to be notified of new Blogs

Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:

The Life of Jesus: History’s Great Love Story
Renewal Journal – a chronicle of renewal and revival:
www.renewaljournal.com

When was Jesus crucified? Article by Kevin Woodbridge

When was Jesus crucified?
Evidence pointing to the year 31 AD

Dr. Kevin P. Woodbridge, University of Hull, UK
E-mail: kevinpaulwoodbridge@gmail.com

Share good news  –  Share this and any page freely. Over 100,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails:
When was Jesus Crucified? Article by Kevin Woodbridge
Alternate Chronology of the Crucifixion of Jesus:
The Life of Jesus: History’s Great Love Story
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com

Kevin Woodridge, Ph.D., gives details pointing to a crucifixion date in AD 31 on Thursday, 14th Nisan, including a blood moon on Wednesday night, the beginning of Nisan 14 on the Thursday. Friday 15th Nisan, a special Sabbath, was followed by the normal Sabbath on Saturday 16th Nisan, and the resurrection on Sunday 17th Nisan, the first day of the Feast of First Fruits.

A selection from his article is included in Appendix 4: Alternative Chronology in The Life of Jesus: History’s Great Love Story.  This is his article:

When was Jesus crucified? Evidence pointing to the year 31 AD

Abstract

In which year was Jesus crucified? Many scholars consider that he died some time between 29 AD and 34 AD. A partial lunar eclipse (as described by St. Peter on the Day of Pentecost) on Wednesday 25 April 31 AD (evening/night on 14th Day of Nisan in the Jewish calendar) corresponds well with the Gospels, if the Last Supper were a private “eve of Passover” meal eaten as a Teacher with his disciples one day earlier than others in Jerusalem, followed by Jesus praying and being arrested in the Garden of Gethsemane. The crucifixion of Jesus on Thursday 26 April 31 AD (daytime on 14th Day of Nisan) corresponds well with the New Testament, if this were followed by a “special Sabbath” for the Passover on 15th Day of Nisan, then a regular weekly Sabbath on 16th Day of Nisan, then the resurrection of Jesus on 17th Day of Nisan (the First Day of the Feast of First Fruits), with descriptions of fig trees in bloom and bearing “early figs” being suggestive of a late Passover. This chronology, with the death of Jesus on 14th Day of Nisan, would account for the “Quartodeciman Controversy” in the 2nd Century AD.

Key words: crucifixion, 31 AD, lunar eclipse, Passover, 14th Nisan.

Introduction

Jesus of Nazareth or Jesus Christ is at the very centre of the Christian faith and is the world’s most famous person. Almost all historians consider him to be a historical figure who lived in the Holy Land in the 1st Century AD (Ehrman, 2011). Yet the precise details of the date of his death are not known. The position of many scholars is that he died some time between approximately 29 AD and 34 AD. Any earlier, and the chronology of the life of Pontius Pilate becomes problematic (Flavius Josephus, a Romano-Jewish historian, stated in “Antiquities of the Jews” (written in about 93 AD) that Jesus was crucified on the orders of Pontius Pilate and that he was the Roman governor of the province of Judaea from 26 AD until summoned to Rome in 36 AD) (Theissen and Merz, 1998; Köstenberger et al., 2009). Any later, and the chronology of the life of the apostle Paul becomes problematic (St. Paul was on trial by Junius Gallio in Achaea, Greece around 51-52 AD, approximately seventeen years after his conversion, which was after Jesus’ death) (Jewett, 2012; Bond, 2012, 2013).

In many ways this lack of knowledge does not matter, as it demonstrates that Jesus was a rather ordinary man in his time – a Galilean carpenter and itinerant preacher, who met his end by being executed in the Roman province of Judaea by crucifixion. He was a Mediterranean Jewish peasant (Crossan, 1991). Yet, as we approach two thousand years since this event, it is perhaps frustrating that we cannot be more precise. The year in which Jesus died is a very important year in history, as it was the year of Christian beginnings – the year in which Christians believe Jesus rose from the dead and the Holy Spirit was poured out on his disciples.

When did Jesus die? I believe we can identify the likely year, by a careful reconsideration of descriptions of nature and events given in the New Testament. These descriptions are mostly already known to scholars, though the way that these descriptions have been analysed and reconsidered together here is different.

Partial eclipse of the moon on Wednesday 25 April 31 AD (evening/night on 14th Day of Nisan)

In ancient history, there is frequently uncertainty as to the exact dates of events and, where available, descriptions of lunar and solar eclipses have been used to provide precise dates for events and to construct chronological frameworks for antiquity. This is because eclipses are natural astronomical phenomena that can be interpreted with a precision of the nearest hour or better, even over a time interval of 2,000 years (Morrison and Stephenson, 2004). It has long been suspected (at least since the times of Sir Isaac Newton, who considered the dates of Friday 3 April 33 AD and Friday 23 April 34 AD) that there was a lunar eclipse in the year that Jesus died (Pratt, 1991). The main difficulties, as is frequently the case with ancient history, have been determining whether the ancient descriptions definitely refer to a lunar eclipse and relating these ancient descriptions to the correct lunar eclipse within the astronomical record.

The main reason for considering a lunar eclipse around the time of the death of Jesus is the wording of the sermon given by the apostle Peter in Jerusalem on the Day of Pentecost (Acts 2:14-22):

“Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. These people are not drunk, as you suppose. It’s only nine in the morning! No, this is what was spoken by the prophet Joel:

‘In the last days, God says,
I will pour out my Spirit on all people
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
I will show wonders in the heavens above
and signs on the earth below,
blood and fire and billows of smoke.
The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious day of the Lord.
And everyone who calls
on the name of the Lord will be saved.’

Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.”

St. Peter quoted the prophet Joel who spoke of the moon being turned to blood before the coming of the great and glorious day of the Lord, and stated that this was one of the wonders in the heavens above which his fellow Jews knew God had done among them. The moon being turned to blood, that is a “blood moon”, is particularly significant as it is the description that is frequently used for a total lunar eclipse in which the moon usually takes on a reddish hue (though it may occasionally be used to describe a moon that appears reddish because of dust, smoke or haze in the sky) (Kher, 2021). Peter was clearly saying that the prophecy of Joel was being fulfilled through the death and resurrection of Jesus and the outpouring of the Holy Spirit. But was Peter also saying that one of the wonders seen in the heavens above around this time, known to both him and his fellow Israelites, was a lunar eclipse? Probably. The Synoptic Gospels (Matthew, Mark and Luke) record that that there was darkness over Jerusalem for several hours on the day that Jesus died, so Peter probably meant “the Sun was turned to darkness” literally. Hence, Peter probably meant “the moon was turned to blood” literally, as well. In antiquity, lunar eclipses often have been described in this way. For instance, the total lunar eclipse of 20 September 331 BC (two days after Alexander the Great crossed the River Tigris) was described by the Roman historian Quintus Curtius as “suffused with the colour of blood” (Ginzel, 1899), and the partial lunar eclipse of 18 October 69 AD (before the second battle of Cremona) was described by the Roman historian Dio Cassius as causing great confusion in the camp of Vitellius as the moon “appeared both blood coloured and black” (Humphreys, 2011).

If the sermon of St. Peter was referring to a lunar eclipse visible in the Roman province of Judaea in the early spring (the time of the Passover) between 26 AD and 36 AD, then there are only three possible lunar eclipses, as given in Table 1.

Table 1. Lunar eclipses visible in Judaea in March or April between 26 AD and 36 AD (From NavSoft.Com, 2012)

 

Date

(Julian calendar)

Type of eclipse Approximate time using Universal Time +2 hours 20 mins for Jerusalem
Sunset Start of civil twilight Start of astronomical twilight Moonrise Start of eclipse (start of penumbral phase) Start of partial phase Maximum eclipse End of partial phase End of eclipse (end of penumbral phase)
Wednesday 25 April 31 AD Partial lunar eclipse 18.31 18.56 19.58 18.15 20.02 21.17 22.17 23.18 00.32 (Thursday 26 April 31 AD)
Friday 3 April 33 AD Partial lunar eclipse 18.18 18.42 19.41 18.17 14.07 15.29 16.55 18.20 19.42
Tuesday 23 March 34 AD Penumbral lunar eclipse 18.12 18.36 19.33 18.09 16.00 17.22 18.44

At first sight, each of these lunar eclipses look quite promising candidates for the “moon being turned to blood”, but that is not the case when their appearance from Jerusalem is carefully considered. The lunar eclipse of Tuesday 23 March 34 AD ended several minutes after the start of civil twilight in Jerusalem, meaning that the eclipse would have had no discernible effect. The lunar eclipse of Friday 3 April 33 AD had a partial phase that ended at 18.20, before the start of civil twilight, meaning that the eclipse would probably not even have been noticeable in Jerusalem and certainly any reddish colouration of the moon associated with the eclipse would not have been visible (Schaefer, 1990; NavSoft.Com, 2012).

Which leaves the partial lunar eclipse on Wednesday 25 April 31 AD (evening/night on 14th Day of Nisan). This eclipse took place entirely within astronomical twilight and so would have been clearly visible from Jerusalem, weather permitting. Further details of the appearance of this partial lunar eclipse are given in Figure 1 (NASA, 2011).

Figure 1. Appearance of the partial lunar eclipse of Wednesday 25 April 31 AD (From NASA, 2011)

Note: TD (Terrestrial Time, also known as Dynamical Time) of 23.02 & 48 secs for Time of Greatest Eclipse = 20.12 & 27 secs UT (Universal Time) (NASA, 2007, 2011)

This eclipse of the moon on Wednesday 25 April 31 AD could have been the cause of the “moon turning to blood” that the apostle Peter described in his sermon on the Day of Pentecost (Acts 2:20). It was a partial lunar eclipse with about one quarter of the moon totally immersed in the Earth’s shadow, so the moon would have appeared dimmed with part of the moon having a reddish hue. Cloud and atmospheric dust may have accentuated the redness and dimming of the moon. Indeed, the appearance of lunar eclipses can vary, and may range in colour from nearly black to grey, brown, rust coloured, brick red, copper red, orange, yellow, or gold, with red being the most frequent colour. The amount of dust particles, water droplets, clouds, and mist can all have an effect on the shade of red, and volcanic ash and dust can cause the moon to turn dark during an eclipse (Link, 1969; Kher, 2021). There is a Danjon Scale for lunar eclipse brightness that demonstrates this range (Figure 2).

Figure 2. The Danjon Scale for lunar eclipse brightness (From Kher, 2021)

It is interesting that a lunar eclipse on the evening and night of Wednesday 25 April 31 AD fits in well with descriptions in the Gospels, if that was the night that Jesus was betrayed and arrested. According to the Gospel of Luke, after the Last Supper Jesus went out to the Mount of Olives, where he prayed earnestly and “his sweat was like drops of blood falling to the ground” (Luke 22:44). This description might have arisen if Jesus were facing towards the eclipsed moon as he prayed and his sweat took on a blood red tinge in the red moonlight. Also, more prosaically, if Judas Iscariot and a band of men came to arrest Jesus in the Garden of Gethsemane on the Mount of Olives at around the hour of 10.00 p.m. to 11.00 p.m., this would have been the time of maximum eclipse and could explain why they came carrying torches, lanterns and weapons (John 18:3) on the night of a full moon. As they approached, Jesus said “Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour—when darkness reigns” (Luke 22:53). On a night of a full moon, Jesus said it was the hour of darkness. Whilst these descriptions could have applied if the night were overcast or the band of men routinely carried torches and lanterns for searches, they have particular significance if the moon were at the maximum of an eclipse. Even though Jesus had been seen regularly in the Temple, the men needed Judas Iscariot to point Jesus out in the reddish darkness of the eclipse (Hage, 2014). Furthermore, this darkness and blood red moon would have been etched in St. Peter’s memory, as the night that he fell asleep instead of keeping watch, struck out with his sword, and then deserted and denied Jesus (Mark 14:32-72).

There are a few difficulties with assigning the arrest of Jesus to Wednesday 25 April 31 AD. One issue is that this was only a partial eclipse, so the appearance of the moon might not have been as red as “the moon turned to blood”, though other partial eclipses, such as that on 2 March 462 AD observed by Hydatius, bishop of Chaves (in Portugal), have been described in this way (Stephenson, 2021). Another issue is that the verses Luke 22:43-44 are not in all early manuscripts and may have been an interpolation into the Gospel of Luke made sometime prior to 160 AD (Ehrman and Plunkett, 2006). If Jesus were crucified on the day after his arrest, this would mean that Jesus died on Thursday 26 April 31 AD, whereas traditions of the established church assign the crucifixion of Jesus to a Friday. This is not such a great difficulty as it first seems, especially since there may not have been an unbroken cycle of weekdays from the 1st Century AD to modern times (Schaefer, 1990).

Crucifixion of Jesus on Thursday 26 April 31 AD (daytime on 14th Day of Nisan)

It is reasonable to assert that Jesus was crucified on the day after his arrest. All four Gospels indicate this, and the priests would have wanted swift action before the Passover and before Pilate left Jerusalem, as the consent of Pilate was needed to inflict capital punishment (Freeman, 2011). If that were the case, then Jesus was crucified on Thursday 26 April 31 AD (daytime on 14th Day of Nisan). Whilst this is contrary to church traditions which assign the crucifixion to a Friday, dates for the crucifixion of Jesus on a Thursday and the resurrection of Jesus on a Sunday fit in very well with certain interpretations of the Gospels and the New Testament.

It is worth noting that the word “Sabbaths” – the Greek word is σαββάτων (sabbaton), which is clearly plural (Nestle et al., 1988) – is used in certain places in the Gospel accounts of the burial and resurrection of Jesus, as shown by Young’s Literal Translation:

“And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,” (Matthew 28:1)

“And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, and early in the morning of the first of the sabbaths, they came unto the sepulchre, at the rising of the sun, and they said among themselves, ‘Who shall roll away for us the stone out of the door of the sepulchre?’” (Mark 16:1-3)

“And the day was a preparation, and sabbath was approaching, and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed, and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command. And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain [others] with them, and they found the stone having been rolled away from the tomb, and having gone in, they found not the body of the Lord Jesus.” (Luke 23:54-24:3)

“And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, ‘They took away the Lord out of the tomb, and we have not known where they laid him.’” (John 20:1-2)

Interpreting the use of the plural Greek word “Sabbaths” is very difficult, not least because σαββάτων can be translated as “the seventh day of the week on which the Jews abstained from all work – the Sabbath”, or as “seven days – a week” (Thayer, 1995). The Jews simply numbered the days of the week rather than giving them names, except for the Sabbath (and “Sabbath” literally means “seven”, as it is the seventh day of the week). Furthermore, the word “Sabbaths” could mean that Jesus’ resurrection took place following the sabbaths of the last week of his life. In short, this use of the plural “Sabbaths” is puzzling, as is the chronology of the death and resurrection of Jesus in general. In particular, the Synoptic Gospels (Matthew, Mark and Luke) apparently assign the crucifixion of Jesus to the daytime after the Passover meal – on the First Day of the Festival of Unleavened Bread (daytime on 15th Day of Nisan, the first month of the year in the Jewish calendar, with Jewish days running from sunset to sunset). By contrast, the Gospel of John assigns the crucifixion of Jesus to one day earlier to the daytime before the Passover meal – on the Preparation Day for the Passover (daytime on 14th Day of Nisan in the Jewish calendar) – with Jesus crucified at the same time as the lambs were slaughtered. Whilst this may have been a literary construct by the Gospel of John to portray Jesus as the Passover lamb taking away the sin of the world (Barclay, 2001; Ehrman 2009), the imagery is quite subtle, though strong. For instance, after death, Jesus’ legs were not broken (John 19:31-33), just as none of the bones of the Passover lamb were to be broken (Exodus 12:46; Numbers 9:12), and the Passover lamb was traditionally roasted on two transverse spits of dry wood arranged like a cross (one spit from the lower limbs to the head, and another at the shoulder, to which the paws were fastened) (Tabory, 1996).

Nevertheless, especially since the Gospels used some sources in the Semitic language of Aramaic (Grant, 1943; Missick, 2006), the use of the plural “first of the Sabbaths” for the Sunday of the resurrection may be an indicator that the original oral traditions referred to two consecutive Sabbaths prior to the Sunday of the resurrection. These two consecutive Sabbaths could have been a “special Sabbath” on the Friday that was the First Day of the Festival of Unleavened Bread (daytime on 15th Day of Nisan), on which no regular or ordinary work was to be done (Leviticus 23:6-7), followed by the regular weekly Sabbath on the Saturday (daytime on 16th Day of Nisan). This appears to be borne out by Luke 23:54-24:1, with the women preparing spices and ointments (to anoint the body that had been prepared and buried by Joseph of Arimathea on the Thursday), on the first Sabbath on the Friday, the First Day of the Festival of Unleavened Bread (Figure 3). This was a day on which no regular or ordinary work was to be done, and the preparing of spices and ointments by the women was not “ordinary” work. The next day, the regular weekly Sabbath on the Saturday, the women rested according to the commandment. Then on the Sunday, after the two Sabbaths, they went to the tomb (Biblical Hermeneutics, 2016). Furthermore, the Gospel of John clearly specifies that the day after Jesus’ crucifixion was a “special Sabbath”: “Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down” (John 19:31). It would have been highly objectionable to the Jewish leaders to allow crucified bodies to remain on the crosses overnight during this special Sabbath (Deuteronomy 21:22-23). All of this indicates that Jesus was crucified on Thursday 26 April 31 AD (daytime on 14th Day of Nisan) and was resurrected on Sunday 29 April 31 AD (daytime on 17th Day of Nisan).

This is contrary to the traditions of the established church, which ascribe the death of Jesus to the Friday, but is in keeping with various aspects of the Gospels which indicate that Jesus was three nights in the tomb. For instance, when speaking about the sign of Jonah, Jesus said “For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth” (Matthew 12:40). Also, on the day of the resurrection, two disciples on the road to Emmaus said “The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place” (Luke 24: 20-21). It is also consistent with the apocryphal Gospel of Peter which indicates that Jesus’ crucifixion was on the day before the First Day of the Festival of Unleavened Bread, that is in the daytime on the 14th Day of Nisan (Mattison, 2018). However, there are some aspects of the Gospels which appear consistent with the crucifixion of Jesus being on a Friday, such as when Jesus said to some Pharisees regarding Herod Antipas: “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!” (Luke 13:32-33).

A date for the crucifixion of Jesus of Thursday 26 April 31 AD is quite late in the year. Does it fit in with the Passover date for that year? The official Jewish calendar was designed with the intent that the spring equinox always fell either in the month of Adar (the last month of the Jewish year), or at the latest on the 1st Day of Nisan (the first month of the Jewish year). The Jewish calendar (which was comprised of 12 0r 13 lunar months with lengths of 29 or 30 days) in the 1st Century AD was variable. This was due to factors such as the start of each lunar month being dependent on the visibility of the crescent new moon and the insertion of an intercalary or “leap” month (an additional Adar I month with a length 30 days) every two to three years, aiming to keep this lunar calendar in step with the Sun (Humphreys and Waddington, 1992; Reis, 2019). In the 1st Century AD, the Jewish authorities had a fairly detailed knowledge of astronomy, such as the average length of time between each lunar conjunction (or molad), and calculations were made; though Jewish writings indicate that the purpose of the calculations were to assess the reliability of witnesses of the visible new moon crescents, not to determine when months and years began. The “calendar” that was held sacred by both the Jews and the Babylonians was the one determined by the clock in the sky, not that created by the calculations of men. The practice of establishing Jewish calendar dates by calculation alone was not instigated until about 358 AD (Beattie, 2012). Hence, there is some uncertainty as to the exact date of the Passover in each year in the 1st Century AD. In the year 31 AD, the spring equinox was on Friday 23 March 31 AD, so, whilst some scholars have assigned the Passover in that year to the time around Tuesday 27 March 31 AD (Humphreys and Waddington, 1992), others have assigned it to the time around Wednesday 25 April 31 AD (Nelte, 1998).

Assuming the late April Passover date, the actual 1st Day of Nisan would have been determined by the first sighting of the crescent moon after the new moon at time 14.14 on Tuesday 10 April 31 AD. Since this new moon was in the daytime, the first opportunity for seeing the crescent moon in Jerusalem would have been on the evening of Wednesday 11 April 31 AD. However, if the sky had been obscured by cloud or dust in Jerusalem on the evening of Wednesday 11 April 31 AD, such that the new moon crescent was not sighted until the following evening, then the 1st Day of Nisan would have been on Friday 13 April 31 AD, and the 15th Day of Nisan (the First Day of the Festival of Unleavened Bread) would have been on Friday 27 April 31 AD (Hage, 2014). This would be consistent with people in Jerusalem having eaten the Passover meal on the evening of Thursday 26 April 31 AD. It would also be consistent with Jesus and his disciples having eaten the Last Supper as a private meal “before the Passover” on the previous evening of Wednesday 25 April 31 AD.

Hence, the apparent confusion regarding dates and whether or not the Last Supper was a Passover meal may have been because Jesus and his disciples ate the Last Supper as a private meal in preparation for the Passover, such as one of a Teacher or Rabbi eaten with his disciples or pupils. Such a meal would have taken place on the “eve of Passover” after sunset of the 14th Day of Nissan, or on the evening of Wednesday 25 April 31 AD by the chronology proposed here. Indeed, there is some evidence that the Last Supper in the early church was celebrated as an “Agape Meal” with fellow Christians (Reis, 2019). This would account for the Last Supper having some, though not all, of the characteristics of a Passover meal. There was bread, wine, and the singing of a hymn (Mark 14:16-26); though, crucially, no mention of a lamb being sacrificed at the Temple, nor of it being brought home and roasted. It would also account for how the Synoptic Gospels state that Jesus and his disciples prepared the Passover (Matthew 26:19; Mark 14:16; Luke 22:13), rather than stating that they actually “ate” the Passover (Reis, 2019). Jesus’ instructions for preparation were quite elaborate and implied an element of covertness – going into the city, following a man carrying a water jar to a house, asking the owner ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’, and being shown a large upper room, furnished and ready, as the place to prepare the Passover (Mark 14:13-15). Interestingly, a few groups, most notably the Samaritans and the Essenes, probably ate the Passover meal on a different day to most people in Jerusalem, due to them still using a pre-exilic calendar (using a day that ran from sunrise to sunrise and the conjunction of the new moon to determine the 1st Day of Nisan) that was one to four days earlier than the post-exilic calendar that was the official Jewish calendar in the 1st century AD. The instructions to follow a man carrying a water jar (a task that celibate Essene men often did out of necessity) may have been a sign to enter the city through the Essene Gate and use an upper room of the Essene community for the “before the Passover” meal (Humphreys, 2011).

The key events of spring 31 AD are summarised in Table 2. From this table it can be seen that dates in spring 31 AD fit in well with events and beliefs expressed in the Gospels, the book of Acts, and the early letters of St. Paul.

Table 2. Key events in Jerusalem and its environs in April – June 31 AD

Date (Julian calendar, year 31 AD) – Approx. time using Universal Time + 2 hours 20 mins for Jerusalem Event (with date in Jewish calendar, year 3792 Am, each day in the official Jewish calendar running from sunset to sunset or nightfall to nightfall)
Tuesday 10 April 31 AD – Time 14.14 Conjunction of new moon (the molad) – First new moon after the spring equinox
Wednesday 11 April 31 AD – Early evening First opportunity to sight crescent new moon in Jerusalem missed due to cloudy or dusty sky
Thursday 12 April 31 AD – Early evening Crescent new moon sighted by religious authorities in Jerusalem
Friday 13 April 31 AD 1st Day of Nisan (first month of the Jewish year)
Sunday 22 April 31 AD 10th Day of Nisan (five days before the Passover) – Probable date of triumphal entry of Jesus into Jerusalem (John 12:1 & 12)
Wednesday 25 April 31 AD

 

13th Day of Nisan – Jesus and his disciples prepared the Passover during the day and ate the Last Supper after sunset during 14th Day of Nisan as a private “eve of Passover” meal, eaten as a Teacher with his disciples (one day before most people in Jerusalem ate the Passover) (Mark 14:12-26; John 13:1-2)
Wednesday 25 April 31 AD – Time 21.17 to 23.18

 

14th Day of Nisan (evening/night) – Partial phase (darkest phase) of partial lunar eclipse – Jesus prayed in the Garden of Gethsemane on the Mount of Olives and Jesus arrested by a band of men guided by Judas Iscariot (Luke 22:39-53)
Thursday 26 April 31 AD 14th Day of Nisan (daytime) – Preparation Day for the Passover, with sacrificial lambs for the Passover meal killed in Jerusalem in the afternoon and eaten after sunset during 15th Day of Nisan (Leviticus 23:4-6) – Trial of Jesus during night and morning (Jews did not enter Pilate’s palace on the morning of 14th Day of Nisan, as they wanted to be able to eat the Passover after sunset on 15th Day of Nisan) (John 18:28) – Crucifixion of Jesus (the Passover lamb, 1 Corinthians 5:7) – As evening approached, Joseph of Arimathea asked Pilate for Jesus’ body, wrapped it in linen cloth, and placed it in a new rock-cut tomb (Matthew 27:57-61)
Friday 27 April 31 AD 15th Day of Nisan – First Day of the Festival of Unleavened Bread, a “special Sabbath” for the Passover festival on which no regular or ordinary work was to be done (Leviticus 23:5-8) – Women who had come with Jesus from Galilee went home and prepared spices and perfumes (Luke 23:55-56)
Saturday 28 April 31 AD 16th Day of Nisan – Regular weekly Sabbath – Women rested on the Sabbath in obedience to the commandment (Luke 23:56)
Sunday 29 April 31 AD – Early morning 17th Day of Nisan – First Day of the Feast of First Fruits, first harvested barley sheaf waved by the priest before Yahweh (Leviticus 23:9-14) – Resurrection of Jesus (the firstfruits of those who have fallen asleep, 1 Corinthians 15:20-23) – Women found an empty tomb (Luke 24:1-3)
Sunday 29 April 31 AD 17th Day of Nisan – Two disciples met Jesus on the road to Emmaus on the third day since his crucifixion (Luke 24:20-21)
Sunday 17 June 31 AD 7th Day of Sivan (third month of the Jewish year) – Feast of Shavuot/Feast of Weeks/Pentecost (Greek meaning “50th day”) – Final Day of the Feast of First Fruits, two lambs waved by the priest before Yahweh together with baked wheat bread of firstfruits, celebration of the revealing of the Torah to the people of Israel on Mt. Sinai (Leviticus 23:15-22) – Holy Spirit came to the disciples in Jerusalem (Acts 2:1-5) (the firstfruits of the Spirit, Romans 8:23)

Fig trees already in bloom and bearing “early figs” suggest a Passover during late April in the year Jesus died

A further aspect of the Synoptic Gospels which indirectly supports the late spring date of Thursday 26 April 31 AD for the crucifixion of Jesus, is the description of fig trees that they provide. Like all deciduous trees, fig trees change with the seasons. In Jerusalem and the uplands of Judaea, fig trees shed all their leaves by December and remain bare until the spring. Generally, from about the end of March onwards they put forth buds, followed by the appearance of larger green leaves in early April. When these leaves appear, every fig tree which is going to bear fruit from the “new wood” in August, will have some knob-like “early figs” on them, small figs that are also known as “taqsh” or “breba” figs (Figure 3) (Masterman, 1939; Bruce, 2003). These taqsh can

be eaten if one is hungry and are an indicator that a specific fig tree is not barren, as sometimes the entirety of this first crop may abort so that by May there are no figs at all on the fig tree. It was a crop of taqsh figs that Jesus was most probably looking for when he was hungry and cursed the fig tree, causing it whither (Mark 11:12-14 & 20-25); particularly since the writer of the Gospel of Mark commented: “When he reached it, he found nothing but leaves, because it was not the season for figs” (Mark 11:13) (Masterman, 1939; Bruce, 2003).

Figure 3. Taqsh or breba figs

This happened shortly after the triumphal entry of Jesus into Jerusalem, which, if Table 2 is correct, would place it in late April 31 AD. To find a fig tree with leaves and be looking for taqsh or early figs on it makes good sense in late April, but considerably less sense in late March, unless it were an especially mild year. Also, at around the same time, Jesus said “Now learn this lesson from the fig-tree: As soon as its twigs get tender and its leaves come out, you know that summer is near” (Mark 13:28). Fig trees usually bloom in early to mid-spring, so the crucifixion of Jesus was probably in a year of a late Passover during late April, as the fig trees were already in bloom and summer was near. In Jerusalem and the Holy Land spring and autumn are only very short seasons, with the hot, dry summer effectively extending from about May to September (Alon, 1969).

Summary

In summary, this careful interpretation of the New Testament and nature strongly suggests that Jesus was crucified on Thursday 26 April 31 AD. This is a challenge to the view of those who consider that the memory of the precise details of the last days of Jesus’ life had been lost to the collective memory by the time the Gospels were written (approximately 66 AD – 110 AD) (Perkins, 1998; Lincoln, 2005), meaning that the year of Jesus’ death is probably not recoverable other than that it was around the time of the Passover between about 29 AD and 34 AD (Bond, 2012, 2013). Whether the good coincidence of dates in 31 AD arises due to the Gospels being written mainly from eyewitness accounts, or due to the Gospels being written mainly to emphasise fulfilment of prophecy and theology, depends on one’s point of view (Crossan, 1991; Martin, 1996; Wright, 2003; Beilby and Eddy, 2009; Ehrman, 2009; Bond, 2012; Bauckham, 2017). Either way, the year 31 AD is a good fit. Other dates for the death of Jesus, particularly Friday 7 April 30 AD (Dunn, 2003) and Friday 3 April 33 AD (Humphreys and Waddington, 1992), have been carefully researched and proposed. However, they do not fully account for the evidence given here, particularly a lunar eclipse that would have been clearly visible from Jerusalem. A chronology can be constructed for the spring of 31 AD which fits in very well with the New Testament accounts and theology (Table 2), including Jesus being crucified as the Passover lamb and rising from the dead as the firstfruits of those who have fallen asleep. The key exception to this is the assigning of the death of Jesus to a Thursday, whereas churches commemorate the death of Jesus on a Friday.

Why does the established church commemorate the death of Jesus on Good Friday? Most probably, the early church in the 1st Century AD celebrated the Passover, with the interpretation of Jesus as the Passover lamb (1 Corinthians 5:7; John 1:29), sacrificed on the 14th Day of Nisan (Exodus 12:6; John 18:28), and resurrected on the 16th or 17th Day of Nisan (the day after the Sabbath after Passover, the initial day of the Feast of First Fruits, when the first harvested barley sheaf was waved by the priest before Yahweh) (Leviticus 23:9-22). St. Paul described the resurrection as being firstly of Christ, the firstfruits of the harvest (as on the First Day of the Feast of First Fruits), then of those who belong to Christ, at his Second Coming at the completion of the harvest (as on the Final Day of the Feast of First Fruits) (1 Corinthians 15:20-28) (White, 2015).

The practice of celebrating Easter on a Sunday started around the time of Pope Sixtus I (c. 126 AD), as a repressive change from the Jewish lunar calendar to the Roman Julian solar calendar, and became a major issue during the “Quartodeciman Controversy” in which Pope Victor I (189 – 198 AD) threatened to excommunicate Polycrates, and other bishops in Asia Minor and Jerusalem, who celebrated the Passover for Christians on the 14th Day of Nisan. After the Council of Nicaea (325 AD), Quartodecimanism was outlawed under the Roman emperor Constantine I (306 – 337 AD) and persecuted under the Roman emperor Theodosius I (379 – 395 AD), and it was ruled that all churches should follow a single rule for Easter Sunday, computed independently of the Jewish calendar (Freeman, 2011). It seems probable that during this long, unedifying struggle to separate Christianity from its Jewish roots, the correct, historical tradition of Jesus dying on a Thursday was lost.

References

Bible quotations are from The Holy Bible, New International Version © 2011 by Biblica, Inc., and from The Holy Bible, Containing the Old and New Testaments, Young’s Literal Translation (1862) by Robert Young.

Alon, A. (1969) The Natural History Of The Land Of The Bible. Jerusalem Publishing House, Jerusalem, Israel.

Barclay, W. (2001) The Gospel of John, Volume Two. The New Daily Study Bible. Westminster John Knox Press, Louisville, Kentucky, USA.

Bauckham, R. (2017) Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony. Second Edition. Eerdmans, Grand Rapids, Michigan, USA.

Beattie, M. J. (2012) How Accurate is the Calendar at this Website? Web page of CGSF about the Hebrew Calendar: http://www.cgsf.org/dbeattie/calendar/about

Beilby, J. K. and Eddy, P. R. (eds.) The Historical Jesus: Five views. SPCK, London, UK.

Biblical Hermeneutics (2016) Greek – Sabbath, Sabbaths or week? Matthew 28:1. Web page of Biblical Hermeneutics Stack Exchange:

https://hermeneutics.stackexchange.com/questions/21961/sabbath-sabbaths-or-week-matthew-281

Bond, H. K. (2012) The Historical Jesus: A Guide for the Perplexed. T&T Clark, London, UK.

Bond, H. K. (2013) ‘Dating the Death of Jesus’: Memory and the Religious Imagination. New Testament Studies, 59 (4), 461-475.

Bruce, F. F. (2003) The New Testament Documents: Are They Reliable? Eerdmans, Grand Rapids, Michigan, USA.

Crossan, J. D. (1991) The Historical Jesus: The Life of a Mediterranean Jewish Peasant. HarperCollins, New York, USA.

Ehrman, B. D. (2009) Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don’t Know About Them). HarperCollins, New York, USA.

Ehrman, B. D. (2011) Forged: Writing in the Name of God–Why the Bible’s Authors Are Not Who We Think They Are. HarperCollins, New York, USA.

Ehrman, B. D. and Plunkett, M. A. (2006) The Angel and the Agony: The Textual Problem of Luke 22:43-44. In: Ehrman, B. D. (ed.) Studies in the Textual Criticism of the New Testament. Brill, Leiden, The Netherlands, 178-195.

Freeman, C. (2011) A New History of Early Christianity. Yale University Press, New Haven, Connecticut, USA.

Ginzel, F. K. (1899) Spezieller kanon der sonnen- und mondfinsternisse für das ländergebiet der klassischen altertumswissenschaften und den zeitraum von 900 vor Chr. bis 600 nach Chr. Mayer & Müller, Berlin, Germany.

Grant, F. C. (1943) The Earliest Gospel. Abingdon-Cokesbury Press, New York, USA.

Hage, O. H. (2014) Jesus History: The Crucifixion of Jesus. Web page of Hage Productions: https://petragrail.tripod.com/tree.html

Humphreys, C. J. (2011) The Mystery of the Last Supper: Reconstructing the Final Days of Jesus. Cambridge University Press, Cambridge, UK.

Humphreys, C. J. and Waddington, W. G. (1992) The Jewish calendar, a lunar eclipse and the date of Christ’s Crucifixion. Tyndale Bulletin, 43.2 (1992), 331-351.

Jewett, R. (2012) Dating Paul’s Life. SCM Press, London, UK.

Kher, A. (2021) Why Does the Moon Turn Red? Web page of timeanddate.com: https://www.timeanddate.com/eclipse/why-does-moon-look-red-lunar-eclipse.html

Köstenberger, A. J., Kellum, L. S. and Quarles, C. L. (2009) The Cradle, the Cross, and the Crown: An Introduction to the New Testament. B&H Publishing Group, Nashville, USA.

Lincoln, A. T. (2005) The Gospel According to St John (Black’s New Testament Commentaries). Bloomsbury Publishing, London, UK.

Link, F. (1969) Eclipse Phenomena in Astronomy. Springer-Verlag, Berlin, Germany.

Martin, E. L. (1996) Secrets of Golgotha (Second Edition): The Lost History of Jesus’ Crucifixion. Associates for Scriptural Knowledge, Portland, Oregon, USA.

Masterman, E. W. G. (1939) Fig, Fig-tree. In: Orr, J. (general ed.) The International Standard Bible Encyclopaedia. W. B. Eerdmans, Grand Rapids, Michigan, USA.

Mattison, M. M. (2018) The Gospel of Peter: Revisiting Jesus’ Death and Resurrection. CreateSpace Independent Publishing Platform, Scotts Valley, California, USA.

Missick, S. A. (2006) The Words of Jesus in the Original Aramaic: Discovering the Semitic Roots of Christianity. Xulon Press, Maitland, Florida, USA.

Morrison, L. and Stephenson, F. R. (2004) Historical Values of the Earth’s Clock Error ΔT and the Calculation of Eclipses. Journal for the History of Astronomy, 35 (3), August 2004, 327-336.

National Aeronautics and Space Administration (NASA) (2007) Historical Values of Delta T (ΔT). Adapted from “Five Millennium Canon of Solar Eclipses” [Espenak and Meeus]. Web page of NASA: https://eclipse.gsfc.nasa.gov/SEhelp/deltat2004.html

National Aeronautics and Space Administration (NASA) (2011) Five Millennium Catalog of Lunar Eclipses: 0001 to 0100 (1 CE to 100 CE). NASA TP-2009-214172. Web page of NASA: https://eclipse.gsfc.nasa.gov/LEcat5/LE0001-0100.html

NavSoft.Com (2012) Historical Events: Death of Jesus. Web page of NavSoft.Com: http://navsoft.com/html/___death_of_jesus.html

Nelte, F. W. (1998) Passover dates for 30 A.D. and for 31 A.D. Web page of Frank W. Nelte: https://www.franknelte.net/article.php?article_id=111

Nestle, E., Marshall, A. and Phillips, J. B. (1988) The Zondervan Parallel New Testament in Greek and English. Tenth Printing. Zondervan Corporation, Grand Rapids, Michigan, USA.

Perkins, P. (1998). The Synoptic Gospels and the Acts of the Apostles: Telling the Christian Story. In: Barton, J (ed.) The Cambridge Companion to Biblical Interpretation. Cambridge University Press, Cambridge, UK, 241-258.

Pratt, J. P. (1991). Newton’s Date for the Crucifixion. Quarterly Journal of the Royal Astronomical Society, 32 (No. 3), 301-304.

Reis, A. (2019) The Chronology of the Crucifixion: An Updated Adventist View. Paper on website of Academia.edu:

https://www.academia.edu/39331184/_The_Chronology_of_the_Crucifixion_An_Updated_Adventist_View_

Schaefer, B. E. (1990) Lunar visibility and the crucifixion. Quarterly Journal of the Royal Astronomical Society, 31, 53-67.

Stephenson, F. R. (2021) Eclipses in history: Medieval European. Article on website of Encyclopedia Britannica: https://www.britannica.com/science/eclipse/Medieval-European

Tabory, J. (1996) The Crucifixion of the Paschal Lamb. The Jewish Quarterly Review, 86 (No. 3/4), 395-406.

Thayer, J. H. (1995) Thayer’s Greek-English Lexicon of the New Testament: Coded with Strong’s Concordance Numbers. Hendrickson, Peabody, Massachusetts, USA (Originally published in 1889).

Theissen, G. and Merz, A. (1998) The Historical Jesus: A Comprehensive Guide. Fortress Press, Minneapolis, USA.

White, J. (2015) ‘He was raised on the third day according to the scriptures’ (1 Corinthians 15:4): A typological interpretation based on the cultic calendar in Leviticus 23. Tyndale Bulletin, 66.1 (2015), 103-119.

Wright, N. T. (2003) The Resurrection of the Son of God (Christian Origins and the Question of God, Volume 3). SPCK, London, UK.

______________________________

The following excerpt here is from Kevin Woodridge’s article, now included in Appendix 4: Alternative Chronology in The Life of Jesus: History’s Great Love Story. The excerpt begins this way:

Blood Moon AD 31 on Nisan 14

Kevin Woodridge, Ph.D., gives details pointing to a crucifixion date in AD 31 on Thursday, 14th Nisan, including a blood moon on Wednesday night, the beginning of Nisan 14 which continued on the Thursday. Friday 15th Nisan, a special Sabbath, was followed by the normal Sabbath on Saturday 16th Nisan, and the resurrection on Sunday 17th Nisan, the first day of the Feast of First Fruits.

His PDF article is When was Jesus crucified? Evidence pointing to 31 AD. His Abstract says:

In which year was Jesus crucified? Many scholars consider that he died sometime between 29 AD and 34 AD. A partial lunar eclipse (as described by St. Peter on the Day of Pentecost) on Wednesday 25 April 31 AD (evening/night on 14th Day of Nisan in the Jewish calendar) corresponds well with the Gospels, if the Last Supper were a private “eve of Passover” meal eaten as a Teacher with his disciples one day earlier than others in Jerusalem, followed by Jesus praying and being arrested in the Garden of Gethsemane. The crucifixion of Jesus on Thursday 26 April 31 AD (daytime on 14th Day of Nisan) corresponds well with the New Testament, if this were followed by a “special Sabbath” for the Passover on 15th Day of Nisan, then a regular weekly Sabbath on 16th Day of Nisan, then the resurrection of Jesus on 17th Day of Nisan (the First Day of the Feast of First Fruits), with descriptions of fig trees in bloom and bearing “early figs” being suggestive of a late Passover.


The Life of Jesus: History’s Great Love Story – Blog
The Life of Jesus: History’s Great Love Story – PDF

Contents of The Life of Jesus

Preface
Introduction
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

The Life of Jesus  –  in English and Urdu

The Life of Jesus  –  in English and Urdu

History’s Great Love Story

 

The Life of Jesus: History’s Great Love Story – PDF – English

The Life of Jesus in Urdu with English Headings – PDF

The Life of Jesus Anthology with Urdu – PDF 

You can see it in ‘Two-page view’ from the PDF top right corner

Blog: The Life of Jesus: History’s Great Love Story – English

The Life of Jesus in Urdu – Links:

The Life of Jesus in Urdu with English Headings – PDF
The Life of Jesus Anthology – English summary with full Urdu – Links:
The Life of Jesus Anthology with Urdu – PDF – English summary with full Urdu

Blog: The Life of Jesus: History’s Great Love Story – English

The Life of Jesus: History’s Great Love Story – PDF – English

The Urdu translation reads right to left. This photo includes the Introduction. The top lines say:
                                   The Life of Jesus
                   History’s Great Love Story
                                   A Brief Overview

This photo includes the Introduction in Urdu
Nabeel Sharoon, Translator
Share with Pakistani & Indian friends

Nabeel Sharoon in Pakistan has translated my book The Life of Jesus into 5 languages:
Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi. Free PDFs are on this page, including links to the English versions and PDFs.
See The Life of Jesus – in 6 languages for more information about Nabeel Sharoon

Other Translations

Hindi


The Life of Jesus in English and Hindi – Blog
The Life of Jesus in Hindi & English Headings – free PDF

Indian Punjabi


The Life of Jesus in English & Indian Punjabi – Blog
The Life of Jesus in Indian Punjabi & English Headings – PDF

Urdu


The Life of Jesus in English and Urdu – Blog
The Life of Jesus in Urdu & English Headings – PDF

Sindhi


The Life of Jesus in English & Sindhi – Blog
The Life of Jesus  in Sindhi & English Headings – PDF

Pakistani Punjabi


The Life of Jesus in Pakistani Punjabi – Blog
The Life of Jesus in Pakistani Punjabi & English Headings
– PDF

The Life of Jesus in Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi.

Share good news  –  Share this and any page freely. Over 100,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Geoff Waugh – founding editor of the Renewal Journal

This book is available in from WestBow Press, a division of Zondervan with this cover:

The Life of Jesus – Blog
WestBow Press version – The Life of Jesus
The Life of Jesus – WestBow Press – PDF
Amazon link – paperback, hardcover, Kindle

* This is a very informative, amazing, and powerful book. Thanks to the author for investing hours of research, expressed with his masterful command of language. ~ Alex Johnson (5-stars)
Be enriched. A most helpful telling of the life of Jesus using the biblical text and adding some background and charts. Anyone using this book will be enriched.
~ Rev Dr John Olley (Amazon 5-stars)
* Geoff Waugh has written a very helpful devotional book about the Saviour of the world who is also the loving presence in believers. Having known Geoff for over sixty years I can testify that every word written proceeds from his own heart of love for Jesus and for all God’s children. Geoff has avoided trying to manufacture some theory or new twist to make the book more colourful. He has used Scripture as his main source and has been faithful to both the divinity and humanity of Jesus as expressed in the Gospels. His use of chronology for headings and the many sub-headings makes the book simpler to absorb, even for an enquirer or new believer. It reminds me a little of Leon Morris’s beautiful book The Lord from Heaven. I warmly commend this book. ~ Rev Dr Tony Cupit, Former Director of the Baptist World Alliance.
* The book is beautifully written and I have learned and understood a lot. I am recommending this book. ~ Kattie Mayson (Amazon 5-stars)
* I read your book last night. This is a great book. Thanks for writing this for all of us. ~ Nabeel Sharoon (Pakistan)

Facebook Links:
https://www.facebook.com/LifeofJesus.GeoffWaugh
https://www.facebook.com/HistorysGreatLoveStory

The Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chart of a chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We date our diaries and calendars from the time of his birth.

Contents

Preface [see below]
Introduction [see below]
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions [see below]
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   

Model of Jerusalem in Jesus’ time

Preface

Why would such a good man who loved so profoundly and helped so many people be killed? Why did he provoke opposition?

If God walked among us in the person of his Son, why would people want to kill him? Why did so many vehemently oppose him?

That puzzled me as a boy. It still does.

The greatest love story the world has ever seen led to the excruciating death of crucifixion.

Many people have given their lives for other people as soldiers do in war. They die for others, defending home and country. But Jesus’ death was different. God’s Son chose to die for us because of his immense love for us. He took our place. His death gives us life. He is the perfect, sinless, eternal sacrifice for us. His blood cleanses us from all our sin as we trust in him. We are forgiven.

But why did so many good people, good religious people, hate him? That puzzled and fascinated me, so I explore that mystery in this book. I wanted to write a summary overview that people of all ages could read.

I always believed in Jesus. Even as a small boy I loved to hear and then read stories about him. He was so unique, so different. I believed his story as a boy and trusted in him. I still do and I hope you do too.

Jesus did what was good. He healed the sick, fed the hungry, set people free from addictions and evil, performed miracles, and even raised dead people. Huge crowds followed him and wanted him to be their king.

Now billions follow him, captivated by his love, the greatest love story of all. You can do that also. I invite you to simply pray something like this: Thank you Lord for all you’ve done. Forgive me for any wrong in my life. I trust in you and give my life to you.

Introduction

The year on our calendar or diary reminds us of when Jesus was born, approximately. We count the years from his arrival. So when you look at your diary or calendar you can be reminded again of Jesus.

They called him Yeshua (Joshua/Jesus) of Nazareth, the same name as Moses’ famous general who led God’s people into their Promised Land. Yeshua means God saves, or God is salvation.

That name comes to us in English through many translations from Yeshua or Y’shua in Hebrew and Aramaic, then translated into Iesous in Greek, then to IESVS in Latin and later as IESUS as printed in the first edition of the King James Bible in 1611. Later that century ‘J’ replaced the ‘I’ so the English name became Jesu (vocative) and Jesus (nominative) but eventually just Jesus in English. Other languages have translations such as Jesu, Yesu, and Isa.

English translations of the Bible used the name Jesus for Joshua/Jesus of Nazareth, and the name Joshua for others with that same name.[1]  So in English, the name Jesus became unique and sacred for Jesus of Nazareth, the Son of God, the Saviour of the world. The angel Gabriel announced his name before his birth to both Mary his mother and to Joseph who married Mary.[2] Gabriel explained that Yeshua (Joshua/Jesus) had that name because he would save his people from their sins.

The great love story had begun. Jesus came to save us and give us eternal life.

His followers recorded that story of his life and his love in the good news of the four Gospels: Matthew, Mark, Luke, and John. The rest of the New Testament explores the mystery and wonder of that amazing life and love.

Scholars have a bewildering array of theories about the Bible and about who wrote what, and when, and where, and why. I’m content to run with traditional explanations that have been used throughout most of history.

Jesus’ unique and wonderful life, his brutal death for us, and his powerful resurrection, all reveal his and God’s eternal love for us all. You could pause and thank him right now even as you read this.

John’s Gospel emphasizes God’s eternal love revealed in Jesus. It includes the most famous passage in the Bible:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 

For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. (John 3:16-17, NKJV).

That love, powerfully shown on the cross, has transformed billions of lives, restoring believers to an intimate and eternal relationship with God and with others.

Three physical metaphors help me to be constantly aware of, and grateful for, God’s presence with us always:

(1) Light surrounds you. By it you can read this. The sun always shines, even when it’s hidden from us. Light shines around us though we may be unaware of it. God is light and in him there is no darkness at all. We can live in his light.

(2) Blood pumps through your body right now, cleansing and healing. We may be unaware of it until reactions like alarm alert us to our beating heart. Jesus’ blood cleanses from all sin, always. We can trust him for he is with us.

(3) We may breathe without being aware of it, or we can be aware and take deep breaths, as you may have done just now! Breath purifies our lungs and body. God is Spirit and like breath or fresh breeze, he can purify us.

May the light of God’s love breathe life in you right now.

We’ve been made in God’s image to have an eternal, loving relationship with him that even transcends death. We can know and experience God’s unconditional love no matter how far we stray from him. Those who stray most are often the most grateful for his forgiveness and love. We all stray in many ways and we all need forgiveness and we can and should be truly grateful.

God knows and loves us as we are. That makes praying or talking to him easy because he already knows our failures and struggles and welcomes us just as we are. The more honestly we come to him the more he can transform us.

If we have trouble believing we can at least say, “God, if you’re there, help me.”

Some thoughts may get in the way when we pray or want to talk to God. Just give him those thoughts. He already knows all about it and loves us as we are.

If we reject God’s love and mercy by ignoring him and going our own way, we condemn ourselves to eternal darkness away from his light and love.

If we accept his love and forgiveness by believing in him, by trusting him, he gives us life, his eternal life. That makes us new. We are transformed.

Vast numbers of people worldwide of all faiths, and of none, have prayed the prayer in the popular hymn by Charlotte Elliot, ‘Just as I am’ which includes these adapted verses:

Just as I am, without one plea
But that Your blood was shed for me
And that You bid me come to Thee,
O Lamb of God, I come, I come.

Just as I am, though tossed about
With many a conflict, many a doubt,
Fighting and fears within, without,
O Lamb of God, I come, I come.

God welcomes us and we can all pray that prayer. A title for Jesus, as in that song, is the sacrificial Lamb of God who takes away our sin.

The Life of Jesus is a vast topic with millions of books written about it. I hope my small contribution gives you a helpful overview. I quote from the New Revised Standard Version unless indicated otherwise, and include many footnotes that you can explore to discover more.

Best of all, of course, are the inspired Gospels now in over 700 different languages in Bible translations and a further 3,500 languages have Bible portions, especially the Gospels. Read and respond to those Gospels.

[1] Iesous (Yeshua) is translated as Joshua in these verses: Luke 3:29; Acts 7:45; Hebrews 4:8.

[2] Luke 1:31; Matthew 1:21.

Start of Chapter 1

It began at the beginning, this great love story, for “In the beginning God created the heavens and the earth.”[1]

Why did he do that?  For us.

He did it for you. He loved you so much he created you to know and enjoy him now as you read this, and forever. He offers you intimate, infinite love. He created you through the wondrous union of your parents’ ecstasy.

He made the earth for us to inhabit and care for and rule. He made the heavens (plural) for us to inherit, the physical firmament and also the realms of vast, eternal glory prepared especially for us.[2]

He created us free to accept or reject his astounding love. Sadly we went our own way. We all, like sheep, went astray. We all turned to our own way. So God laid on his Servant, his Son, all our iniquity.[3] God saves us through his Son in their great love for us all. You could pause and thank him now as you read this.

In the beginning, Adam and Eve enjoyed intimate, unashamed relationship with God and each other. Then, like us, they believed lies and went their own way, losing Paradise. But God still blessed and sustained them and their descendants who chose to love him and live for him. Sadly only a few did.

Noah and his family loved and obeyed God and he rescued them from the great flood. People ridiculed him for obeying God and building a huge boat on dry ground – not even in a dry dock. The rainbow became the sign of God’s covenant to Noah and his descendants including us.

Abram, a wealthy sheik from the wide fertile Tigris and Euphrates valleys in western Asia, north-west of the Arabian Peninsula (now Iraq), loved and obeyed God. Renamed Abraham (God’s friend) he journeyed to the Promised Land, now called Israel, from the name given to his grandson who wrestled with an angel or with the Lord.[4] Circumcision became the covenant sign for them and for their descendants through whom God would provide his salvation for us all.

Abraham and his descendants walked that verdant Promised Land, as did Jesus and his followers. So did our family for a month in December-January, 1981-82.[5]

[1] Genesis 1:1.

[2] John 14:1-6; 1 Corinthians 2:9.

[3] Isaiah 53:6. See Isaiah 52:13-53:12, the fourth Servant Song, along with Isaiah 42:1-4; 49:1-6; 50:4-7.

[4] Genesis 17:5; 32:28; 35:9-10.

[5] See Exploring Israel in General Books and Biography on renewaljournal.com

 

Conclusion

The life of Jesus is history’s great love story. The overview in this brief book points you to the great good news of who Jesus is and what he did. That story is told best in the Bible, God’s inspired word.

I hope this brief commentary points you again to that God-breathed living word. It gave me fresh insights as I researched the harmonized story of these gospels.

Many writers discuss the popular five love languages: affirmation, service, gifts, time, and touch. Jesus demonstrated all these in various ways.

He affirmed and admired faith, especially faith in him for healing and help.
He served daily and showed it dramatically by washing his disciples’ feet.
He gave his life for us and ultimately he gives eternal life to all who believe.
His three years of quality time with his followers prepared them to serve.
His touch brought physical and spiritual healing and freedom to multitudes.

I love the way John summed up the reason for writing his Gospel: “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” (John 20:31)

That is my prayer for you, my reader. Here is my echoing sonnet, penned over fifty years ago.

Sin stalks the soul, and permeates the whole
Of life lived here where we, while bound by fear,
Hunt far and near for freedom to appear
From pole to pole with our minds in control.
That worthy goal seems mockery.  Sin stole
Our freedom dear, left pain and woe to sear
Each life, a mere heartache, or sob, or tear,
Like a lost mole, blind, dirty in its hole.
God’s love stepped in to fight and conquer sin
Through Christ who bled and died and rose as Head
Supreme of all who claim Him Lord.  Our fall,
Clamour and din may end in Him.  We win
Release from dread, freedom, life from the dead,
Unbound from gall, in answer to His call.

        

Discussion Questions (for use in groups)

Chapter 1: Birth and Boyhood
1. What is one of your favourite Christmas carols and why?
2. What surprises you most about the Christmas story?
3. What challenges you about the boyhood and youth of Jesus?
What would you like people to pray about for you?

Chapter 2: Ministry Begins
1. Why do you think Jesus’ public ministry began after his baptism?
2. What puzzles you most about Jesus’ ministry? (eg casting out spirits)
3. What challenges you about being a disciple of Jesus?
What prayer would you appreciate receiving?

Chapter 3: First to Second Passovers
1. Why do you think John 3:16 is so popular and well known?
2. Who can you identify with in Jesus’ early ministry (eg Nicodemus, Samaritan woman, disciples, religious leaders)
3. What do you think challenged Jesus’ disciples?
What prayer would encourage you just now?

Chapter 4: Second to Third Passovers
1. What impresses you most about Jesus?
2. What challenges you most about Jesus?
3. What surprises you most about Jesus?
What prayer would help you just now?

Chapter 5: Passover to Pentecost
1. What shocks you most about the crucifixion?
2. What helps or challenges you about Jesus’ death and resurrection?
3. What interests you most about the Holy Spirit?
What prayer support would you like now?

Map in the book

See also Devotional Books

A 7 Lion
(7) The Lion of Judah – Blog
The Lion of Judah – PDF
6 books in one volume
READ SAMPLE
* Looking for a great book to help you meditate on the wonder of Jesus in all his richness and grandeur and love? Geoff Waugh has helpfully and thoughtfully brought together wide-ranging biblical passages… Read this book prayerfully and you will not be the same! ~ John Olley.
* This book is full of information, biblical information. I have learned so much from it … If you want to learn more from the Bible, this is the book to read.
 ~ A. Aldridge

*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story
READ SAMPLE

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection
– PDF
3 books in 1
READ SAMPLE

A Christian Passover All
Christian Passover Service – Blog
Christian Passover Service – PDF
A Retelling of the Last Supper
READ SAMPLE


RISEN: long version – Blog
Risen! –_PDF
12 resurrection appearances
READ SAMPLE

0 A Mysterious Month All3
Mysterious Month – Blog
Mysterious Month – PDF
Jesus’ resurrection appearances & our month in Israel
READ SAMPLE

A Kingdom Life
Kingdom Life in The Gospels – Blog
Kingdom Life in The Gospels – PDF
4 books in 1
READ SAMPLE

FREE SUBSCRIPTION for new Blogs and free offers

The Book Depository – free worldwide airmail

Popular Books – by Geoff Waugh

Revival Books – gift ideas

Renewal Books – gift ideas

General Books – gift ideas

Devotional Books – gift ideas

GENERAL BLOGS INDEX

Blogs Index 1: Revivals (briefer than Revivals Index)
Blogs Index 2: Mission (international stories)
Blogs Index 3: Miracles (supernatural events)

Blogs Index 4: Devotional (including Testimonies)
Blogs index 5: Church (Christianity in action)

Blogs Index 6: Chapters (Blogs from Books)
Blogs Index 7: Images (Photos & Videos)

FREE SUBSCRIPTION: for new Blogs & free offers

Share any Blog to inform and bless others

Logo Square - PNG
Click here to be notified of new Blogs

Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:
The Life of Jesus – in English and Urdu
The Life of Jesus: History’s Great Love Story
Renewal Journal – a chronicle of renewal and revival:
www.renewaljournal.com

The Life of Jesus – Appendix 3: The Gospels

An Appendix from the new book (free PDF)

The Life of Jesus: History’s Great Love Story

Appendix 3: The Gospels

 

The Life of Jesus: History’s Great Love Story – PDF

‘Two-page view’ from the PDF top right corner.

Share good news  –  Share this and any page freely. Over 100,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails:
The Life of Jesus: History’s Great Love Story
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Geoff Waugh founding editor of the Renewal Journal
Free PDF books on the Main Page

* The book is beautifully written and I have learned and understood a lot. I am recommending this book. ~ Kattie Mayson, Amazon 5-star
* I read your book last night. This is a great book. Thanks for writing this for all of us. ~ Nabeen from Pakistan, now translating it into 5 languages of the Indian sub-continent.

Amazon Links: I’d love to see your positive review comment there!
Australians can order from amazon.com.au – cheaper postage than from USA.
Paperback Print  ISBN: 9798820112546 – US$7
Hardcover Print ISBN: 9798820487781 – US$12
Paperback Print Australian Amazon A$10 (cheaper mail in Australia)

Paperback Colour ISBN: 9798820482212 – US$16
Hardcover Colour ISBN: 9798820621079 – US$24
Paperback Colour Australian Amazon A$21 (cheaper mail for Australians)

Facebook Links:
https://www.facebook.com/LifeofJesus.GeoffWaugh
https://www.facebook.com/HistorysGreatLoveStory

The Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chart of a chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We date our diaries and calendars from the time of his birth.
The Life of Jesus: History’s Great Love Story

Contents

Preface
Introduction
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels  
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   


Model of Jerusalem in Jesus’ time

Appendix 3: The Gospels

The Gospels are not a biography, although much of their good news is biographical. They tell the story of God’s love revealed perfectly in Jesus.

Matthew tells the love story

A despised, hated tax collector for Rome, Matthew admired Jesus and left his lucrative business to travel on foot with Jesus and the growing crowd of his followers. A staunch Jew, Matthew likely wrote his love story in Aramaic, the lingua franca of the Middle East at that time.

They copied their Scriptures (our Old Testament) in Hebrew scrolls, but from the time of the Jews return from captivity in Babylon, around 538 BC, they spoke Aramaic, a dialect of Hebrew, which spread through the Middle East. It became the native language of Palestine used by Jesus and his followers.[1] Matthew quotes liberally from the Hebrew Scriptures, showing that Jesus fulfilled their prophecies. Matthew’s story was reproduced in common Greek, used widely at that time following Alexander the Great’s conquests.

Matthew the evangelist wrote especially for Jews.  He begins his gospel presenting Jesus Christ as the son of David, the son of Abraham.  He ends his gospel with the Great Commission declaring that Jesus sends his followers into all nations.  In Jesus, God’s covenant embraces the whole world.

This radical evangelistic missionary gospel shocked traditional Jews.  Matthew insists that Jesus was the long awaited Messiah, backing up his claims with many quotations from the Old Testament.  He argues that Jesus did not do away with the Scriptures, but fulfilled them.[2]  He emphasizes the missionary nature of Jesus’s ministry and of his church.

This gospel continually confronted the Jewish Christian community as well as other Jews.  Here is a persistent and urgent call to mission.  The good news is for all people, not only for Jews. Matthew begins his Gospel telling of the coming of Jesus the Messiah who proclaims God’s kingdom.  The figure of Jesus the Messiah is announced by John the Baptist, as prophesied.

The beginning of the ministry in Galilee shows Christ’s design for life in God’s kingdom, again fulfilling prophecy.  Chapters 5-7 gather the words of Jesus together in The Sermon on the Mount in which we are challenged to seek first the kingdom of God.  Here is the kingdom charter, the ethics of kingdom living.  The chapters that follow demonstrate God’s kingdom in the works of Jesus.

Matthew gathers the discourses of Jesus as teaching segments throughout his narrative.  He often uses the phrase “kingdom of heaven” for kingdom of God in typical Jewish reverence for the word God.

Jesus’s ministry is summarised in Matthew 4:23 as teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness.  This statement introduces the words and works of Jesus in chapters 5-9.  Then in Matthew 9:35, the same statement is repeated.  Here it introduces the mission of Jesus’s followers.

The mission discourse, commencing from Matthew 9:35, tells of Jesus’s plan for the spread of God’s kingdom.  His disciples will continue his ministry.  They will proclaim the kingdom of God.

The chapters following the mission discourse show the radical nature of the mystery of God’s kingdom.  This mystery is revealed by Jesus to those committed to him, but concealed from others, as indicated in the parable discourses of chapter 13.

Matthew, the only gospel writer to use the word church, points out that Jesus’s church has his authority.[3] The church is the agent of God’s kingdom, and manifests the kingdom in the world.

Tensions with the keepers of Israel’s traditions reached flash point and boiled over into Jesus’s arrest and execution.  That is the volatile setting in which Jesus pressed his authority and invitation as the ministry ends.  The king is crowned with thorns and crucified.  Apparent defeat in death is then turned into the amazing victory of resurrection.  Christ the King reigns.  We all ultimately acknowledge his reign in the end.  In Jesus’s victory we see God’s kingdom fulfilled.

Mark tells the love story

Probably as a young man in Jerusalem he knew and hung around Jesus and his followers. His love story is a condensed version, the shortest account, and possibly the first cab off the rank. It’s likely that Matthew and Luke both used much of Mark’s story in their similar stories, now called the three Synoptic Gospels.

Mark may have been the young man he alone refers to who ran off leaving his linen sheet with the mob who grabbed him in Gethsemane when Jesus was arrested late at night. His family may have lived in a big house where many met to pray and it may have had the large upper room where Jesus ate the Passover. Mark, possibly known as John Mark, joined Paul and Mark’s cousin Barnabas and then joined Barnabas again on missionary journeys, and was with Paul in Rome. He travelled with Peter who called him ‘my son’ and most likely gave him most of the information he used in his Gospel. Jerome, a leader in the early church, told how Mark established the church in Alexandria in Egypt. [4]

Mark gives a vigorous, concise account of Jesus.  The narrative moves swiftly.  A brief prologue leads immediately into Jesus’s ministry as he appears proclaiming and demonstrating the kingdom of God.  Kingdom life fills the pages.

Central to that drama is the cross.  Mark has been described as a passion narrative with an introduction.  Jesus is introduced as the Son of God in the first verse.  Chapters 1‑8 reveal the mystery of the Son of God seen in Jesus’s three year ministry, based in Galilee.

Then the drama shifts in chapter 8, with Peter’s confession that Jesus is the Christ, the Messiah.  Jesus immediately predicts his death and prepares his disciples for it.  The Messiah must sacrifice his life.  The way of the Son of Man is the way of the cross.  Chapters 11‑16 describe that final week in Jerusalem.

Holy Week, the last week of the earthly life of Jesus, may be summarized this way as a general guide.  The different Gospels record different events, each one telling the Gospel, the good news, in their own way.  So this arrangement is just an estimate of the sequence of the momentous developments in Holy Week.

This summary of events in Holy Week follows the outline in Mark’s Gospel:

Palm Sunday  –  Day of Demonstration
Mark 11:1-11 (Zech 9:9)  –  Jesus enters Jerusalem

Monday  –  Day of Authority
Mark 11:12-19  –  fig tree rebuked, temple cleansed

Tuesday  –  Day of Conflict
Mark 11:20  –  13:36  –  debates with leaders

Wednesday  –  Day of Preparation
Mark 14:1-11  –  anointed at Bethany

Thursday  –  Day of Farewell
Mark 14:12-42  –  last supper

Good Friday  –  Day of Crucifixion
Mark 14:43 – 15:47  –  trials and death

Saturday  –  Day of Sabbath
Mark 15:46-47  –  tomb sealed

Easter Sunday  –  Day of Resurrection
Mark 16:1-18  –  resurrection appearances

These passages remind us of events from the most momentous week in all history, and indeed in all eternity.  The Lamb of God, slain from the foundation of the world, took our sin upon himself, died in our place, and conquered death. He alone is the Saviour of the World.  All who believe in him, all who trust him, will not die but live for ever with him.

Luke tells the love story

Physician and historian, Luke gives us unique accounts of the earliest days in Jesus’ life. The only Gentile author in the Bible, he addressed his two books, Luke-Acts, to his Gentile friend Theophilus. He provides carefully researched historical insights into Jesus and his followers. He alone records Jesus’ famous and confronting parables of the Good Samaritan and the Prodigal Son.[5]

Dr Luke carefully researched the accounts of healing and miracles. He joined the teams on Paul’s second and third missionary journeys though Turkey (then called Asia or Asia Minor) and Greece, and on their fateful trip to Rome which included being shipwrecked on Malta. He carefully described those adventures in the ‘we passages’ in Acts. Paul valued him highly.[6]

Luke wrote with a different emphasis from the other writers of the New Testament who all grew up steeped in Israel’s traditions.  He writes especially for his community.

Luke the historian describes Jesus’s central place in human events.  Jesus is the Saviour of the whole world.  No one is excluded from God’s offer of salvation in Jesus.  The poor, despised and outcasts (such as Gentiles) are especially invited into the kingdom of God.  Luke gives a clear, ordered account of the spread of God’s kingdom in the ministry of Jesus (Luke’s Gospel) and in the early church (The Acts of the Apostles).

Luke the traveller makes “journey” a strong theme in both his books.  He tells of events along the way, on the road.  This especially applies to Jesus’s final journey to Jerusalem.  That last journey began after Peter’s declaration that Jesus was the Messiah. Jesus explained that terms of his death and resurrection.

Luke the missionary, who often accompanied Paul, tells of the mighty power of the Holy Spirit, first in Jesus, then in his followers, and then in the church’s missionary expansion. Luke refers to the Holy Spirit often in both his gospel and The Acts of the Apostles.

Luke the doctor, emphasizes Jesus’s compassion and healing power for all who came to him.  His gospel abounds with stories of Jesus’s care for people.  He includes many accounts of Jesus’s compassion for the poor and for outcasts.

Luke the evangelist, tells of Jesus’s saving power and includes some of the most famous parables which summarise the good news of God’s kingdom.  Parables of the prodigal son, the lost coin, the good Samaritan, the rich man and Lazarus, and the rich fool are unique to Luke’s evangelism story.  So are the accounts of the Samaritan leper, the sinful woman who anointed Jesus’s feet, and Zacchaeus.  These were despised people who responded to Jesus.

If you have a Bible with section headings containing cross-references, as in the Good News Bible and New Revised Standard Version, you can easily locate the passages unique to Luke.  They have no cross-references.  Those passages give a feel for Luke’s emphasis in telling the good news about the kingdom of God.

John tells the love story

He may have been Jesus’ young cousin, a son with his older brother James of the successful fisherman Zebedee who employed others in his business in partnership with Simon and Andrew. John’s mother may have been a sister to Jesus’ mother Mary, identified by early church leaders as Salome. She wanted Jesus to allow her sons to sit beside him in his new kingdom. She was with John and with Mary at the crucifixion where Jesus committed his mother into John’s care. John writes about the disciple whom Jesus loved, usually identified as John himself, who reclined on Jesus’ chest at the last supper.[7]

John’s Gospel and his three letters emphasize God’s love revealed in Jesus. Famous verses like John 3:16 and 1 John 3:16 describe that love:

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” (John 3:16)

“We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another.” (1 John 3:16)

John was an eye-witness to the ministry of Jesus.  He belonged to the inner circle of disciples with his brother James and with Peter the natural leader.  John may have been the youngest of the disciples.

Throughout his Gospel, John emphasized that he recorded what he had seen and heard.  He states early in the Gospel that he, with others, witnessed the life of Jesus the Christ, the Logos, the living Word of God.

John describes how he was there at the crucifixion witnessing that stupendous, agonizing death. He emphasizes that he wrote so that his readers would believe in Jesus, the Messiah, the Son of God.

“Now Jesus did many other signs in the presence of his disciples, which are not written in this book.  But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” (John 20:30-31)

 [1] Matthew 1:21, The Passion Translation.

[2] Matthew 5:17.

[3] Matthew 16:18-19; 18:17-18.

[4] Mark 14:12-16, 50-52; Acts 1:12-14; 12:12, 25; 13:5, 13; 15:36-39; Colossians 4:10; 2 Timothy 4:11; 1 Peter 5:13; and http://www.ldolphin.org/johnmark.html.

[5] Luke 1-2; 10:25-37; 15:11-32.

[6] Acts 16:10-17, & 20:5-21:18, & 27:1-28:16; Colossians 4;14; 2 Timothy 4:11; Philemon 24.

[7] Matthew 20:20-21; 27:56; John 13:23; 19:25.

See also


Kingdom Life in the Gospels


The Life of Jesus

FREE SUBSCRIPTION for new Blogs and free offers

The Book Depository – free worldwide airmail

Popular Books – by Geoff Waugh

Revival Books – gift ideas

Renewal Books – gift ideas

General Books – gift ideas

Devotional Books – gift ideas

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 4: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS & VIDEOS)

FREE SUBSCRIPTION: for new Blogs & free offers

Share any Blog to inform and bless others

Logo Square - PNG
Click here to be notified of new Blogs

Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:
The Life of Jesus: History’s Great Love Story
Renewal Journal – a chronicle of renewal and revival:
www.renewaljournal.com

Biblical Feast Days from The Life of Jesus

Biblical Feast Days from The Life of Jesus

History’s Great Love Story

 

The Life of Jesus: History’s Great Love Story – Blog
The Life of Jesus: History’s Great Love Story – PDF
The full Feast Days overview is in the PDF Appendix

A Brief Overview

Share good news  –  Share this and any page freely. Over 100,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, Emails:
The Life of Jesus: History’s Great Love Story
A Chronology adapted from The Life of Jesus

Free PDF books on the Main Page
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com

The Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chart of a chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We now date our diaries and calendars from the time of his birth.

Contents

Preface
Introduction
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   

Appendix 2

The Feast Days

Leviticus 23 briefly covers all of the feasts of the Lord. There are three annual feasts that the Lord commanded all Israel to celebrate in Jerusalem — Passover, Pentecost and Tabernacles. Here is Leviticus 23 from the Easy-to-Read Version (biblegateway.com).

The Special Festivals

23 The Lord said to Moses, “Tell the Israelites: You will announce the Lord’s chosen festivals as holy meetings. These are my special festivals.

Sabbath

“Work for six days, but the seventh day, the Sabbath, will be a special day of rest, a holy meeting. You must not do any work. It is a day of rest to honour the Lord in all your homes.

Festival of Passover  (Exodus 12:1-11;  Numbers 28:16-25)

“These are the Lord’s chosen festivals. You will announce the holy meetings at the times chosen for them. The Lord’s Passover is on the 14th day of the first month just before dark.

Festival of Unleavened Bread

“The Lord’s Festival of Unleavened Bread is on the 15th day of the same month. You will eat unleavened bread for seven days. On the first day of this festival, you will have a special meeting. You must not do any work on that day. For seven days, you will bring sacrifices offered as gifts to the Lord. Then there will be another special meeting on the seventh day. You must not do any work on that day.”

Festival of the First Harvests  (First Fruits)

The Lord said to Moses, 10 “Tell the Israelites: You will enter the land that I will give you and reap its harvest. At that time you must bring in the first sheaf of your harvest to the priest. 11 The priest will lift the sheaf to show it was offered before the Lord. Then you will be accepted. The priest will present the sheaf on Sunday morning.

12 “On the day when you present the sheaf, you will offer a one-year-old male lamb. There must be nothing wrong with that lamb. That lamb will be a burnt offering to the Lord. 13 You must also offer a grain offering of 16 cups of fine flour mixed with olive oil. You must also offer 1 quart of wine. The smell of that offering will please the Lord. 14 You must not eat any of the new grain, or fruit, or bread made from the new grain until you bring that offering to your God. This law will always continue through your generations, wherever you live.

Festival of Harvest or Weeks  (Pentecost, Numbers 28:26-31)

15 “From that Sunday morning (the day you bring the sheaf to be presented to God), count seven weeks. 16 On the Sunday following the seventh week (that is, 50 days later), you will bring a new grain offering to the Lord. 17 On that day bring two loaves of bread from your homes. That bread will be lifted up to show it was offered to God. Use yeast and 16 cups of flour to make those loaves of bread. That will be your gift to the Lord from your first harvest.

18 “With these grain offerings bring one bull, one ram, and seven one-year-old male lambs for burnt offerings to the Lord. There must be nothing wrong with these animals. Offer them together with the grain offerings and the drink offerings. The smell of these offerings made by fire will be pleasing to the Lord. 19 You will also offer one male goat for a sin offering and two one-year-old male lambs as a fellowship offering.

20 “The priest will lift them up with the bread from the first harvest to show they were offered with the two lambs before the Lord. They are holy to the Lord. They will belong to the priest. 21 On that same day you will call a holy meeting. You must not do any work. This law continues forever in all your homes.

22 “Also, when you harvest the crops on your land, don’t cut all the way to the corners of your field. Don’t pick up the grain that falls on the ground. Leave it for poor people and for foreigners traveling through your country. I am the Lord your God.”

Festival of Trumpets  (Numbers 29:1-6)

23 Again the Lord said to Moses, 24 “Tell the Israelites: On the first day of the seventh month, you must have a special day of rest. Blow the trumpet to remind the people that this is a holy meeting. 25 You must not do any work. You must bring an offering as a gift to the Lord.”

Day of Atonement  (Leviticus 16:1-34; Numbers 29:7-11)

26 The Lord said to Moses, 27 “The Day of Atonement will be on the tenth day of the seventh month. There will be a holy meeting. You must not eat food, and you must bring an offering as a gift to the Lord. 28 You must not do any work on that day, because it is the Day of Atonement. On that day the priests will go before the Lord and perform the ceremony that makes you pure.

29 “Anyone who refuses to fast on this day must be separated from their people. 30 If anyone does any work on this day, I will destroy that person from among the people. 31 You must not do any work at all. This is a law that continues forever for you, wherever you live. 32 It will be a special day of rest for you. You must not eat food. You will start this special day of rest on the evening following the ninth day of the month. This special day of rest continues from that evening until the next evening.”

Festival of Tabernacles  (Booths, Numbers 29:12-40)

33 Again the Lord said to Moses, 34 “Tell the Israelites: On the 15th day of the seventh month is the Festival of Shelters. This festival to the Lord will continue for seven days. 35 There will be a holy meeting on the first day. You must not do any work. 36 You will bring offerings as gifts to the Lord for seven days. On the eighth day, you will have another holy meeting. You must not do any work. You will bring an offering as a gift to the Lord.

37 “These are the Lord’s special festivals. There will be holy meetings during these festivals. You will bring offerings as gifts to the Lord—burnt offerings, grain offerings, sacrifices, and drink offerings. You will bring these gifts at the right time. 38 You will celebrate these festivals in addition to remembering the Lord’s Sabbath days. You will offer these gifts in addition to your other gifts and any offerings you give as payment for your special promises. They will be in addition to any special offerings you want to give to the Lord.

39 “On the 15th day of the seventh month, when you have gathered in the crops of the land, you will celebrate the Lord’s festival for seven days. The first day will be a special day of rest, and then the eighth day will also be a special day of rest. 40 On the first day you will take good fruit from fruit trees. And you will take branches from palm trees, poplar trees, and willow trees by the brook. You will celebrate before the Lord your God for seven days. 41 You will celebrate this festival to the Lord for seven days each year. This law will continue forever. You will celebrate this festival in the seventh month. 42 You will live in temporary shelters for seven days. All the people born in Israel will live in them. 43 Why? So all your descendants will know that I made the Israelites live in temporary shelters during the time I brought them out of Egypt. I am the Lord your God.”

44 So Moses told the Israelites about all the special meetings to honour the Lord.

 

An Overview

God gave Moses the dates and details of the annual festivals.

  1. Passover(Pesach) – Nisan 14-15
  2. Unleavened Bread(Chag Hamotzi) – Nisan 15-22
  3. First Fruits(Yom Habikkurim) – Nisan 16-17
  4. Pentecost(Shavuot) – Sivan 6-7
  5. Trumpets(Yom Teruah) – Tishri 1
  6. Atonement(Yom Kippur) – Tishri 10
  7. Tabernacles(Sukkot) – Tishri 15-22

Each month began with a new moon. Passover fell on the first full moon of spring. The first three feasts, Passover, Unleavened Bread and First Fruits in March/April included the spring harvests of wheat and barley. The fourth one, Pentecost, marked the start of the summer harvest in late May or early June. The last three feasts, Trumpets, Atonement and Tabernacles in September/October included the autumn/fall harvests of grapes, figs, and olives.

The Spring Festivals

(1) Passover. The festival year began with Passover on the 14th day of the first month (Nisan 14) when the unblemished lamb was slain. The angel of death “passed over” the Jewish homes with the blood of the lamb on their doorposts. Our Lord was sacrificed on Passover, the Day of Preparation.

(2) Unleavened Bread – a week. This feast began on the next day (Nisan 15) beginning at sunset and lasted for seven days. Today the unleavened bread (Matzah) is striped and pierced, as was Jesus’ body.

(3) First Fruits. Celebrated on the day after the Sabbath, they brought the early crops of wheat and barley to wave the sheaf before the Lord. They sacrificed Passover lambs on the 14th of Nisan; then the first day of Unleavened Bread was the 15th; with the Feast of First Fruits celebrated the third day on the 16th of Nisan. This third-day celebration points to Jesus’ resurrection.

(4) Pentecost. On the Sunday after the seventh Sabbath (50 days after Passover) they offered two loaves of bread with leaven/yeast and new meat offerings, marking the beginning of the summer harvest. The Holy Spirit was first poured out at this festival in Jerusalem.

The Autumn/Fall Festivals

(5) Trumpets. The 1st day of the seventh month was celebrated with blowing the ram’s horn. The trumpet was the signal for the field workers to come into the Temple. It reminds some people of the ram caught in the thorn bush that became a substitute sacrifice for Isaac, Abraham’s son, on Mount Moriah.

(6) Atonement. This highest of holy days fell on the 10th day of the seventh month. A day of fasting and sacrifices, it was the only time once a year when the High Priest sprinkled blood on the golden mercy seat of the Ark of the Covenant in the Holy of Holies behind the thick curtain in the tabernacle and then later in the temple. Our atonement is found in Jesus’ blood shed for us.

(7) Tabernacles – a week. The 15th day of the seventh month commenced a week of celebrating in booths, a reminder of God’s care during the 40 years of Israel’s wandering in the wilderness. He led them there with a pillar of fire and smoke above the tabernacle. He leads us by his Spirit.

A Winter Festival: The Feast of Dedication (Hanukah) in December celebrated the cleansing of the temple in 165 BC when olive oil burned for eight days during the Maccabean revolt against the Greek empire. Jesus attended this optional feast before his final Passover sacrifice the following April.

Related Books

*
Crucified and Risen – Blog
Crucified & Risen – PDF

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection 
– PDF
3 books in 1

FREE SUBSCRIPTION for new Blogs and free offers

The Book Depository – free worldwide airmail

Popular Books – by Geoff Waugh

Revival Books – gift ideas

Renewal Books – gift ideas

General Books – gift ideas

Devotional Books – gift ideas

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 4: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS & VIDEOS)

FREE SUBSCRIPTION: for new Blogs & free offers

Share any Blog to inform and bless others

Logo Square - PNG
Click here to be notified of new Blogs

Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:
The Life of Jesus: History’s Great Love Story
Renewal Journal – a chronicle of renewal and revival:
www.renewaljournal.com