Dr. Richard Bartlett is a strong Christian who says God led him to find a winning treatment protocol to defeat Covid-19.
Last March, the Texas M.D. prayed for inspiration about treating the coronavirus, and during a brief nap between patients something remarkable happened. God supernaturally downloaded a treatment strategy that has proven to be highly effective with his Covid-19 patients.
His God-inspired treatment plan uses an inhaled steroid often used by asthma patients called Budesonide (dexamethasone), administered through a nebulizer, a device that delivers a medicated mist inhaled into the lungs. He also uses the antibiotic clarithromycin to combat secondary bacterial pneumonia. He also gives zinc to his patients, because it interferes with virus multiplication.
Dr. Anthony Fauci testified before the U.S. Senate Committee on Coronavirus Response on September 22nd, and cited dexamethasone as one of the most promising therapeutics: “Dexamethasone, a commonly used steroid, has been shown in a randomized, placebo-controlled study involving more than 6,000 individuals to clearly and significantly reduce the 28-day mortality,” he stated before the committee.
International clinical trials published this month confirm that three widely available steroid drugs — including Budesonide (dexamethasone) can help seriously ill patients survive Covid-19.
Researchers at Oxford University and Queensland University discovered that Budesonide and two other steroids improved survival rates by more than one-third in severely ill patients.
Based on their evidence, the World Health Organization released new treatment guidance, strongly recommending steroids to treat severely and critically ill patients.
“Clearly, now steroids are the standard of care,” Dr. Howard C. Bauchner, the editor-in-chief of JAMA, told the New York Times.
The new studies used data from seven randomized clinical trials evaluating three steroids in more than 1,700 patients. The study concluded that each of the three drugs reduced the risk of death.
“Yesterday (September 9th) it came out from Oxford University and the University of Queensland, that inhaled budesonide against Covid could cause at least 50% of the people to not have to be hospitalized,” Dr. Bartlett noted.
Using his approach, he says the vast majority of his patients have been able to stay out of the hospital and recover, even if they have oxygen saturation in the 80s.
“The exciting thing is that 50% would not even have to be hospitalized, and not only are they not going to die, they won’t have to be on a ventilator or receive experimental antiviral medicines that we don’t know the long-term effect of, and they won’t have to be in the hospital for five days to receive it.”
Dr. Bartlett is quick to credit God for the inspiration behind the protocol. “This is wonderful news, but it is exactly the treatment the Lord gave me back in March.”
“Every good thing comes from God, even every good idea. He is the inspiration for the truth. I love the Scripture that says he will make a way when there is no way. Jeremiah 33:3 says to call on God and he will show you secret things you did not know. He did that with Coronavirus and little old me.”
Dr. Bartlett set up a network of doctors and providers around the United States who are using his treatment approach, which may be accessed through the website, www.Budesonideworks.com.
One of the nurse practitioners using his protocol has treated 172 patients as of September 20th, covering a 74-day period. All patients successfully recovered except for one, a 94-year-old who reached out for help on day 17 of their illness & was already struggling, the nurse practitioner reported to Dr. Bartlett.
“Everybody deserves to have undivided attention. We have probably treated a thousand that have funneled through me. We are getting calls from around the country, people thanking me I’ve never met, who saw the video and talked their doctors into treating them with my protocol and they recovered.”
Dr. Bartlett also believes in early treatment of Covid, which has gone against the conventional wisdom. Bur once again, another study with 24 authors from Yale, Emory and other universities confirmed the epidemiological basis for early treatment. “That is the opposite of what we’ve been told,” he noted.
“They say if you have mild to moderate symptoms, wait at home. Late care only has been the strategy. This paper with 24 authors says early treatment, and that supports what I’ve been saying.”
Dr. Bartlett has been a Christian since the first grade when his teacher, Mrs. Only — who also happened to be his Sunday School teacher — led him to Christ. “I have been blessed to have parents that are believers, parents that stayed married, love each other and love God. I was protected and provided for; my mother was a prayer warrior. I wish that for everybody.”
“Jesus is the way, the truth, and the life. There is no hope without Jesus. God saves, God heals and I don’t. He is the healer. He is the one who cures.”
Dr. Bartlett believes he has found another tool to help fight Covid. “I have uncovered another breakthrough but I can’t talk about it right now. I am convinced that Covid has met its match. Covid is on its last breath,” he says.
He cannot label his treatment protocol a cure, or he would get in trouble with government authorities. “I won’t say they are getting cured because that would trigger people who don’t like good news. They are recovering and they are alive and back to work and back with their families. I call that success and good news.”
Dr. Bartlett and his wife have six adopted children, three from other countries. At age 40, his wife started feeling bad and thought she might have a brain tumor. “We had tried to get pregnant for 20 years,” he recounts.
But instead of a tumor, his wife discovered she was expecting a baby. “God makes a way where there is no way. He answers prayer over and over again.
“Every year she thought she was getting farther and farther away from her answered prayer, but now she knows that every day she was getting closer and closer to her prayers getting answered and her dreams coming true.”
“In the natural, every year your chances become smaller and smaller, but not with God. When I look at a 12-year-old boy I see God answers prayer. God is sensational. We had done everything people do to get pregnant, following the advisors. It was truly a miraculous answer to prayer.”
“Our God is the God of the living, not the dead. He is a living God and he answers prayer. God hears and God sees.”
Dr. Bartlett has gone on a number of medical mission trips with World Missions Alliance and has seen God move in remarkable ways on the trips. “I am convinced the mission God has me on right now is Covid,” he says.
Budesonide is the solution for many to “I can’t breathe.”:
A worship leader believes it’s a sign ‘we’re in the beginning of something historic’
Church leaders are speaking out against a new ban on singing and chanting in California houses of worship (July 2020). Center for Disease Control and Prevention officials point to singing as a proven way to spread a virus. The ban orders the discontinuation singing and chanting activities and limit indoor attendance to 25 percent of building capacity or a maximum of 100 attendees.
Days before California churches closed due to a surge in coronavirus cases, there was a massive evangelical Christian gathering on Huntington Beach near Los Angeles.
Around 1,000 people gathered at the Saturate OC evangelical Christian event July 10. (Kara Nixon)
Around 1,000 gathered at Lifeguard Stand 20, bringing together several local ministries. Last week, 30 people were baptized on the beach, according to organizers.
The beachside evangelical movement is called “Saturate OC” [Orange County] and co-organizer Jessi Green told the Los Angeles Times it has had a “ripple effect.”
Green and her husband moved to Orange County from New York after she had a vision of mass baptisms at the Huntington Beach Pier while on vacation. Holding the outreach each Friday, she hopes to reach 2,000 people who can then reach 50,000 others.
“The church,” she said in a microphone to cheers, “has left the building!”
People get baptized at the Saturate OC event July 10, on Huntington Beach, Calif. (Kara Nixon)
Sean Feucht, a Bethel Church worship leader and founder of several non-profits, told Fox News it reminded him of the Jesus People Movement from the late 60s and early 70s.
“It’s eerily similar,” Feucht said, “There were protests, racial and social strife. Hippies were getting saved. A movement happened in California and swept across America, and even major news outlets covered it.”
Sean Feucht leads worship at the Saturate OC evangelical event July 10. (Kara Nixon)
Feucht led worship Friday night on a 1963 Gibson guitar that was used in that movement.
“Not only how many people came and just so many incredible testimonies,” he added, “but I think the church has been locked away in quarantine for so long that we forgot the power and authority of when we get together.”
Churches in the Golden State were ordered to stop singing recently before being closed due to a surge in cases. California has had more than 336,000 confirmed cases, second to New York.
“In the face of the virus and racial unrest, God has an answer of his people moving in radical love and unity,” Feucht concluded, “and maybe we can’t meet in buildings but we can meet on the beach. We can go to the bridge. We’re going to meet in parks. We’re not restricted to the four walls. We can still be the church even if we’re not in our buildings.”
Persecution and opposition to God and the Bible continue to increase globally, but so does revival, just as in the Book of Acts.
Revival explodes globally now. Where God’s people take his Word and his promises seriously in repentance, unity and commitment, revivals of New Testament proportions blaze like wildfire across the nations of the earth.
These reports give some examples of current transforming revivals where whole communities have been totally changed. Many of these accounts are reproduced from recent reports.
China gripped by spiritual revival, 2017 report
Forty-one years after China’s Cultural Revolution snuffed out all forms of religious expression, hundreds of millions of Chinese people are flocking to religions like Christianity. Pulitzer Prize-winning author Ian Johnson believes what’s transpiring in China is nothing short of “one of the world’s great spiritual revivals” and says the world better take note because the impact of this “spiritual transformation” could have significant global implications. “People in China are looking for new moral guideposts, some sort of moral compass to organize society,” said Johnson, author of The Souls of China: “So they are turning to religion as a source of values to help reorganize society.” Johnson spent six years researching the “values and faiths of today’s China.” He says the fastest-growing drivers of this “religious revolution” are unregistered churches or so-called “house” or “underground” churches.
“These groups have become surprisingly well-organized, meeting very openly and often counting hundreds of congregants,” Johnson wrote in an article. “They’ve helped the number of Protestants soar from about one million when the communists took power to at least 60 million today.” Over the past 15 years, CBN News has also documented this unprecedented revival. From the countryside to the big cities, we’ve highlighted how a new generation of Believers is changing the face of Chinese Christianity. “Any casual visitor to the country can tell you that the number of churches, mosques, and temples has soared in recent years, and that many of them are full,” Johnson wrote. “While problems abound, the space for religious expression has grown rapidly, and Chinese Believers eagerly grab it as they search for new ideas and values to underpin a society that long ago discarded traditional morality.”
Church leaders that CBN News spoke with say prayer has played a key role in sparking the Christian revival. For example, in one corner of northeast China, twenty-four hours a day, seven days a week, thousands of Christians have been meeting for an unprecedented prayer movement. What started as a small gathering several years ago has turned into a nationwide prayer initiative uniting hundreds of Chinese churches. In some cases, this revival is even touching China’s state-controlled churches known as Three-Self Church. “Now there’s big revivals happening in the Three-Self Churches,” Dr. Zhao Xiao told CBN News from his offices on the outskirts of China’s capital city. Zhao is one of China’s foremost experts on Christianity. A former Communist Party member and atheist, Zhao converted after reading the Bible.
“If you go to Haidian Church, you’ll find yourself in a more than 100-metre line trying to get inside and worship. In Shenzhen, there are usually an average of 500 people being baptized each Sunday!” he shared. Decades ago, the Chinese government had a law that said that young men and women below the age of 18 could not attend Three-Self Churches. Zhao says those rules have been loosened in recent years. “There’s an increasing proportion of them in churches now, more young male Believers, professionals, mainstream celebrities, especially in the big cities, that are attending the church unlike the past when it was mainly the elderly who attended.” While the government remains deeply suspicious of China’s religious revival, Johnson says it hasn’t stopped people from exploring matters of faith.
Source: CBN News, May 2017
Bangladesh: The Christian faith is exploding, 2017 report
Sandwiched between India and Myanmar, Bangladesh is the third largest Muslim-majority country in the world. Despite persecution, the Christian faith is growing fast in this nation. Bangladesh is 89% Muslim and nearly 10% Hindu, according to the Joshua Project, with Christians numbering less than one percent. Often beset by floods, cyclones and tornadoes roaring through the Bengal Delta, it also has the sad distinction of ranking number one in the world for children suffering malnutrition.
One ministry leader, who recently completed a fact-finding trip to the country, believes Christians are being undercounted. “Christianity is much larger and growing, especially in the rural areas,” says Jim Jacobson, president of Christian Freedom International (CFI). On his trip, Jacobson interviewed scores of indigenous Christian pastors, street evangelists, missionaries and converts to Christianity. “According to them, Christianity is on the increase, mostly underground, and the growth is a cause of concern for the Muslim majority, leading to persecution.”
20,000 Muslims have converted among the hill tribes
One 60-year-old pastor, a former Muslim, reported to Jacobson that 20,000 Muslims have converted to Christianity among the hill tribes of northeast Bangladesh in the last 12 months. This pastor faces many hardships, has been beaten numerous times, and must pay bribes to the police to continue his ministry.
Another pastor and Muslim convert to Christianity told him that in his district more than 6,000 have converted to Christ since 1991. This pastor has been targeted for assassination by a radical Islamic group. He told CFI, “Of course I am afraid, but when I think about my spiritual life I am not afraid. We continue to preach, no matter what.”
Jacobson believes the under-reporting of believers is because most tallies only count ‘traditional Christians’, people born into the Christian faith who attend government-approved churches. “But ‘converts’, those who change their religion from Islam to Christianity are not counted and no surveys have been made,” he contends. “The number of Christians in Bangladesh may be as high as 10 percent of the population.”
One pastor told Jacobson that after he converted in 2007, his rickshaw shop and tea business were taken away from him and he was disowned by his family. “Two imams caught him talking about Christianity in the market and attacked him. The imams beat him and tied him with ropes in front of a nearby mosque. His sons ransomed him only after they agreed that they would force him to reconvert to Islam.” When the sons failed to persuade him to return to Islam, they beat their father nearly to death, took all his possessions and left him for dead. In this pastor’s rural village, he has seen more than 700 Muslims convert to Christianity in the last two years.
The young people are interested in Christ
Babul, a Muslim who converted Christianity in 2013, once worked as a day labourer. After his conversion, his life was threatened and he was disowned by his family. He had to go into hiding in the jungle to survive. After eight months in the jungle, some Christian converts helped him. He is now a ‘street preacher’ and faces many hardships to share the gospel. He has been beaten numerous times but sees it as a badge of honour. “The young like me, are converting,” Babul told Jacobson. “Many more are interested in Christ.”
Bakar, another Christian convert told CFI, “Christianity is really growing in Bangladesh. The next generation is becoming Christian. We believe that Bangladesh will become a Christian nation one day. Islam has no mercy, no compassion, no love. It has nothing to offer. Christianity offers the assurance of eternal life, it offers hope.”
Source: Jim Jacobson, CFI
18,000 imams, mullahs and emirs led to Christ in West Africa, 2016 report
In the last 15 years Brother Thomas and his team have led 18,000 imams, mullahs, and emirs to Christ. “We have led several Al Qaeda commanders to Christ, some of whom penetrated our centre as spies.”
At 19, a leper first introduced him to Christ and a blind man led him to salvation. “His reading braille captivated me,” says Brother Thomas*. “I asked him where I will go when I die.” In response to the young man’s request, the blind man quoted Scripture from the Book of John. The power of God’s Word left a lasting imprint on his heart and propelled his future ministry. “I didn’t understand the cross or what my decision meant, but I went ahead and received Jesus as my personal Lord and Saviour.” Raised in a Muslim home and community in West Africa, he experienced hostility, but took it in stride. “Every true believer should experience opposition,” he maintains. “The important thing is the discovery of the life-given Spirit in Christ. I found a new life.”
Two years after his life-changing conversion, he felt an overwhelming desire to share the Good News. “I saw my people were living in darkness,” he says. Although he had little training, he began to travel from village to village for several weeks at a time. “Nobody told me to go. I didn’t know many of the Scriptures,” he admits, “but I wanted to tell people that Jesus can give you eternal life.” Through eventual contact with Sudan Inland Mission (SIM), he received further training. In 1990, he went on staff with Campus Crusade for Christ and served with them for a decade, utilizing the impactful JESUS Film. In 2000, he started his own organization, which targets Muslim leaders throughout West Africa. “They the leaders are sincerely deluded,” he observes. “Satan has blinded their eyes. They cannot see the light of the gospel.”
“They were born into it,” he continues. “Nobody told them anything different. Most people in West Africa are not Muslim by choice. They are born into a community that believes in Islam.” Brother Thomas decided he and his team would have to approach the “custodians” of the community of Islam, something very few are willing to do. “Christians never take the initiative to go to them,” he observes. “The Bible never tells us to wait for them to come to us. The Bible says to go. The lack of going to the Muslims is disobedience.” Brother Thomas and his team develop relational connections with Muslim scholars slowly and privately. It may take weeks or months of meetings before an Islamic scholar will discover the Truth.
“We met with a Shia leader in one country for a year,” he notes. After Islamic services on Friday, this Muslim leader would drive several hours to spend a weekend with Brother Thomas. “I went through the Word teaching him. The turning point was when he realized that Jesus is God.” Remarkably, this imam actually stayed in the mosque, but his message changed dramatically as a follower of Jesus. The man’s changed perspective did not go unnoticed.
“They took him to a psychiatric hospital and took his wives away. They said he was mad,” Brother Thomas says. After his release from the psychiatric facility, Brother Thomas urged the man to escape. “We don’t know where he is today. Quite a few of these leaders who converted have died.”
Another Muslim leader who met with Brother Thomas made regular appearances on national TV during Ramadan. “He came to Christ because we proved to him the Quran is not the inspired word of God and is not in the program of God for salvation,” he recounts. One Friday evening a mob of other scholars came to kill the recent convert, but were unsuccessful. “He was fearless,” Brother Thomas says. “They gave his wife to his best friend and took his daughter away because he rejected Islam. This year he was poisoned and died.” Brother Thomas believes that in the top ranks of Islamic scholars, many are atheists, because they no longer believe in the inspiration of the Quran.
In the last 15 years Brother Thomas* and his team have led 18,000 imams, mullahs, and emirs to Christ. “We have led several Al Qaeda commanders to Christ, some of whom penetrated our centre as spies.” His team of 300 has dwindled to 65, due to the intensity of the fight. “Some have died, some left us, and some became afraid,” he says. He has developed a training program that is bearing fruit wherever it has been employed. Brother Thomas believes the church has been ineffective in reaching Muslims because they have concentrated on methods and strategies. “Christians want to bribe the Muslims to faith through relief and compassion, but those methods do not save. If you give relief to them it will not save them.” For salvation Muslims must discover Christ through His Word.
*name changed. Source: God Reports, 2016
The Great Underground Revival in the Middle East, 2016 report
By J. D. King, director of the World Revival Network (2016 report).
Many Middle-Eastern Christians publicly acknowledge the fact that dreams actively facilitated them coming into a saving knowledge of Jesus. For example, Nabeel Qureshi is a former devout Muslim. He became a believer in part through a visionary experience. When recounting his conversion he writes,
“I asked God to reveal himself to me in truth, through dreams and visions. All those things, combined with actually reading the Bible, are what drove me forward to the point of accepting Christ.”
When asked about his conversion to Christianity from Islam, Pastor Naeem Fazal of Mosaic Church in Charlotte, North Carolina, mentioned several things that impacted him. He pointed out things like friendship with a knowledgeable Christian as well as reading the Bible. However, it was a particular supernatural encounter that brought him into a moment of crisis. Having a visionary experience one night, Fazal had an encounter that forever shifted the course of his life.
“It looked like a figure made up with light—solid, yet transparent. It was an experience like no other. The peace I felt from this presence was so powerful, so aggressive … and [He] introduced Himself to me and said, ‘I’m Jesus; your life is not your own.’ The next morning my life changed forever.”
Fazal acknowledges that he is not unique in this experience. He notes that “the majority of the [Muslim] conversion stories I hear seem to involve dreams and visions inspired by the Holy Spirit in which Christ is supernaturally revealed.”
Joel Rosenberg’s Insights into the Middle-Eastern Revival
More Muslims have committed to follow Christ in the last 10 years than in the last 15 centuries of Islam. In spite of great difficulty and turmoil, Christianity is unquestionably expanding throughout the Islamic world. God is up to something amazing in a region that many have thought was unreachable.
Joel Rosenberg, an Evangelical researcher, author, and resident of Israel has documented the recent upsurge of Christianity in the Middle-East. Through first-hand reconnaissance, coupled with reports from Arabic nationals, Rosenberg demonstrates that Christianity is rising rapidly in the world of Islam.
Admittedly some of the following statistics have shifted in the aftermath of the Isis and other violent demonstrations against Christians. Those who follow Jesus have been slaughtered and have experienced severe persecution in this region. Nevertheless, Joel Rosenberg’s observations provide a window into many amazing developments.
Some of the particulars can certainly be debated, but in many of the Mediterranean nations, Christianity is making extraordinary inroads. Though the subsequent conversion figures are impossible to confirm, even in their imprecision, they provide a snapshot of what’s transpiring in the Middle East.
A number of reports suggest that increasing numbers of Christ-followers are emerging in the brutal, war-torn nation of Sudan. Here, in the Nile river valley – along the Islamic strongholds of Northern Africa – It is being noted that
“One million Sudanese have turned to Christ since the year 2000—not in spite of persecution, war, and genocide, but because of them…the estimated total number of believers in the country is more than 5.5 million.”
Many are convinced that the great brutalities that this nation has encountered are becoming a catalyst for the expansion and growth of Christianity. Rather than inhibiting the Church, the war is actually propelling it.
Pakistan is typically not identified as a nation experiencing a move of God, but apparently they’re beginning to see one spark within their contentious borders. Christianity’s Middle-Eastern expansion is particularly evident in this unexpected place. Rosenberg acknowledges that,
“Senior Pakistani Christian leaders tell me there is a ‘conversion explosion’ going on in their country. There are now an estimated 2.5 million to 3 million born-again Pakistani believers worshiping Jesus Christ. Whole towns and villages along the Afghan-Pakistani border are…converting to Christianity.”
This Islamic country is not alone, many others in this region are having similar things take place.
Reliable reports suggest that there is also a great revival erupting in the land of Egypt. Rosenberg declares that, “Ministry leaders in Egypt estimate there are more than 2.5 million followers of Jesus Christ in their country. Many of these are Muslim converts.”
Undoubtedly, the severe persecutions and disruptions related to the “Arab Spring” have affected the lives of Christians throughout this nation, but the faithful have remained strong. Martyrdom invites outsiders to examine the claims of those willing to die for Jesus. It is believed that many amazing things are taking place in Egypt.
Surprisingly, the contentious nation of Iran is also beginning to encounter the rising flames of awakening. Violent Islamic Fundamentalism has not been able to impede the advancement of the Gospel in this fierce Persian nation. Reflecting on this reality, Rosenberg writes,
“At the time of the Islamic Revolution in 1979, there were only about five hundred known Muslim converts to Jesus inside the country. By 2000, a survey of Christian demographic trends reported that there were two hundred twenty thousand Christians inside Iran, of which between four and twenty thousand were Muslim converts. And according to Iranian Christian leaders I interviewed, the number of Christ-followers inside their country shot dramatically higher between 2000 and 2008.”
Yes, you read that right. Christianity went from 500 people to 220,000 in 21 years. Contrary to what many Americans think, Christianity is quietly advancing behind the scenes in some of the most unlikely places around the globe.
Reports continue to come in. A strikingly similar stirring is also taking place in Saudi Arabia – unquestionably the epicenter of world Islam. One wouldn’t expect the growth of Christianity in Mecca, but it is happening. Summarizing some of what he has heard, Joel Rosenberg reports that “Arab Christian leaders estimated there were more than one hundred thousand Saudi Muslim background believers in 2005, and they believe the numbers are even higher today.” Saudi Arabia is being quickened by the Spirit of the Lord. It seems to be positioned to experience significant growth in the decades to come.
Christianity is also quietly advancing in the turbulent nation of Iraq. Again, it needs to be noted that these numbers precede the vicious emergence of Isis and the aftermath of the Arab Spring. Multitudes of Christians have been martyred since these figures were originally reported. Yet, even the fact that Muslims felt compelled to quell its advancement suggests that Christianity’s influence has been growing.
“Before 2003, senior Iraqi Christian leaders tell me, there were only about four to six hundred known born-again followers of Jesus Christ in the entire country, despite an estimated seven hundred fifty thousand nominal Christians in historic Iraqi churches. By the end of 2008, Iraqi Christian leaders estimated that there were more than seventy thousand born-again Iraqi believers.”
As many are aware, the expansion of Christianity has been greatly hindered more recently in Iraq. Don’t be mistaken, this martyrdom and brutality will ultimately give way to more Christians in the land once known as Babylon.
The whole Islamic world is currently shaking. We have already discussed some of the amazing advancements that are taking place in several of Arabic nations. These are where the greatest signs of revival are evident. Nevertheless, on a lesser level, other Islamic nations are also experiencing a tremendous stirring within their borders. One of these is Algeria. Rosenberg recounts the recent upsurge in Algeria, noting that:
“more than eighty thousand Muslims have become followers of Christ in recent years…The surge of Christianity has become so alarming to Islamic clerics that in March of 2006, Algerian officials passed a law banning Muslims from becoming Christians or even learning about Christianity, and forbidding Christians from meeting together without a license from the government.”
Algeria is beginning to come alive with the gospel like much of Northern Africa.
Another ancient Middle-Eastern locale where Christianity is beginning to take root is along the borders the eastern bank of the Jordan River. The Islamic land of Jordan is also experiencing the grace and wonder of Jesus. Reflecting on what is transpiring in this nation, Rosenberg noted the following:
“God has been reviving the Jordanian Church in the last four decades, and particularly in the past few years. Conservative estimates say the number of believers in the country is now between five and ten thousand. The head of one major Jordanian ministry, however, believes there may be as many as fifty thousand believers in the country.”
Jordan is also experiencing the salvation of Jesus Christ.
Other Islamic Nations
Almost every Islamic nation has been experiencing a significant upsurge of Christianity over the last twenty years. Though the numbers aren’t equally high, all are experiencing the impact on some level. Here are some of the other reports.
While in the nation of Morocco it has been claimed that “between 20,000 and 40,000 Muslims have become Christ-followers.” Rosenberg suggests that, “The number of Afghan believers is now between 20,000 and 30,000.” In Kazakhstan “there are more than fifteen thousand Kazakh Christians, and more than one hundred thousand Christians of all ethnicities.” Reflecting on Lebanon, Rosenberg suggests that, “there are about ten thousand truly born-again followers of Jesus Christ today.” Reports suggest there were no Muslim background Christians in Syria fifty years ago, but today “there are between four and five thousand born-again believers in the country.”
Rosenberg’s figures suggest that there are over 13 million Christians in Islamic countries and a majority of them are from a Muslim background.
There are other evidences of a notable transformation taking place. For example, Journalist George Thomas notes that,
“A Christian revival is touching the northernmost reaches of Africa. In a region once hostile to the gospel, now tens of thousands of Muslims are following Jesus. As the sun sets over the Mediterranean Sea, Muslims across Northern Africa are converting to faith in Jesus Christ in record numbers… What experts say is that there is a profound move of God in the predominantly Muslim nations of Mauritania, Western Sahara, Morocco, Algeria, Libya, and Tunisia.”
Tino Qahoush, a researcher and filmmaker, has been traveling to various parts of this region to document the Christian revival that has been taking place. Reflecting on what he observed, he noted the following,
“What God is doing in North Africa, all the way from actually Mauritanian to Libya is unprecedented in the history of missions. I have the privilege of recording testimonies and listening to first-hand stories of men and women, of all ages.”
Jayson Casper, a journalist with Christianity Today, also pointed out some astounding growth that’s taking place in the Arabian Peninsula. He writes,
“Today the Pew Research Center numbers Christians in the Arabian Peninsula at 2.3 million – more Christians than nearly 100 countries can claim. The Gulf Christian Fellowship, an umbrella group, estimates 3.5 million…United Arab Emirates Christian population [is] 13 percent, according to Pew. Among other Gulf states, Bahrain, Kuwait, and Qatar each about 14 percent Christian, while Oman is about 6 percent. Even Saudi Arabia, home to Islam’s holiest cities (Mecca and Medina), is 4 percent Christian…”
One of the best examples of the expansion of Christianity within Muslim lands is through the work of Heidi and Roland Baker. Along with their church plants and trained workers from Iris Ministries, the Bakers have made an extraordinary impact on the brutal nation of Mozambique. The province that they currently operate in was entirely Muslim before their arrival, but a little over ten years later those figures have changed drastically. Kelly Head from Christ for the Nations writes,
“The Bakers are now based full-time in Pemba, Mozambique, in an area where Heidi says was once called a ‘graveyard to missionaries.’ But recently the government announced publicly that it’s no longer a Muslim providence; now it’s a Christian providence.”
Iris Global in Mozambique (from their website):
Two devastating cyclones in 2019 flattened thousands of homes and villages. Iris Global worked with international efforts to bring relief along with thousands of solar Bibles in local languages, eagerly wanted by previously resistant people groups.
Iris Global currently feeds well over 10,000 children a day, as well as various members of many other communities, currently including 4,000 families in Malawi. Its network of churches also numbers more than 10,000, including some 2,000 churches among the Makua people of northern Mozambique. Iris operates five Bible schools, in addition to its three primary schools and its school of missions in Pemba. Current major projects include continuing outreaches to very remote coastal regions via Iris’s recently acquired boat, expansion of Iris’s air transport abilities, investment in a range of cottage industries, and a special well-drilling initiative. Iris, having recently acquired a drilling rig by generous funding from several U.S. churches, intends to transform life in desperately dry villages everywhere possible. One by one.
“The primary mission of Iris Global as a family is to seek the face of God with all our hearts, that we might glorify Him and enjoy Him forever. We proclaim Jesus. He is our salvation, our prize, our reward, our inheritance, our destination, our motivation, our joy, wisdom and sanctification — and absolutely everything else we need, now and forever.”
The abrupt changes to the once Muslim Africa are something even the Islamic clerics are beginning to acknowledge. In December 2001, Sheikh Ahmad al Qataani, the president of The Companions Lighthouse for the Science of Islamic Law in Libya, appeared on a live interview on Al-Jazeera satellite television. He declared the following:
“Islam used to represent, as you previously mentioned, Africa’s main religion and there were 30 African languages that used to be written in Arabic script. The number of Muslims in Africa has diminished to 316 million, half of whom are Arabs in North Africa. So in the section of Africa that we are talking about, the non Arab section, the number of Muslims does not exceed 150 million people. When we realize that the entire population of Africa is one billion people, we see that the number of Muslims has diminished greatly from what it was in the beginning of the last century…As to how that happened, well, there are now 1.5 million churches whose congregations account for 46 million people. In every hour, 667 Muslims convert to Christianity. Everyday, 16,000 Muslims convert to Christianity. Ever year, 6 million Muslims convert to Christianity. These numbers are very large indeed.”
It is obvious from these and other reports that Christianity is advancing.
Source: World Revival Network
The staggering rise of the church in Iran, 2019 report
A report from the International Prayer Council, 2019.
For many years, Iran was one of the most difficult regions of the world to reach with the gospel. In 1979, however, there was an Islamic Revolution in Iran. The ruling monarch, Shah Pahlavi, was overthrown, and in his place an Islamic Republic was birthed, led by the Ayatollah Khomeini. Sharia law became the law of the land, and Muslim clerics became the heads of state. Many in those days believed Iranian society would flourish. The new regime made great promises about rights and economic progress and that the laws of man would be replaced by the laws of God, they claimed.
Near the 40th anniversary of the Islamic Revolution, we see that the prayers of many Christians have been answered, and the climate in Iran is vastly different. The gospel has spread throughout the land despite increased persecution of Christians. In 1979, there were about 500 known Christians in Iran. Today, the average estimate of Christians range from 300,000 to upwards of one million, according to missions experts. Operation World continues to list Iran as having the fastest-growing evangelical church in the world. In fact, more Iranians have become Christians in the last twenty years than in the previous 1,300 years, since Islam came to Iran.
Several factors have contributed to the rapid growth of the church in Iran. Here are four of the most important.
1. Disillusionment with Islam
Since the time of the revolution, the Islamic regime, which promised much in the way of economic development and freedom, has not delivered. Rather than prosperity and growth, the economy stagnated. The people also have been oppressed, women punished for not covering their hair, and others punished for speaking out in protest. As a result, the country has isolated itself further from the rest of the world. Because the Islamic Republic has tied religion and state so closely together, the people’s disappointment with the government has led to great scepticism of Islam. Consequently, Iranians have become increasingly open to hearing the Christian message.
The rise of persecution against Christians in Iran has served as a sign of the rapid growth of Christianity. In the 1990s, several key church leaders in Iran were killed. One of the most famous martyrs, Mehdi Dibaj, gave a defence before the Islamic courts prior to his death that has become a rallying cry for many Christians in Iran. Dibaj declared, “I would rather have the whole world against me, but know that the Almighty God is with me; be called an apostate, but know that I have the approval of the God of glory. Life for me is an opportunity to serve him, and death is a better opportunity to be with Christ.”
Examples like this have emboldened the church. One faithful brother in prison recounted the moment he received news that many of his colleagues were being arrested. Briefly, he considered fleeing but remembered the words of Jesus from John 10, that he is not the hired hand who sees the wolves coming and flees, but he is rather the good shepherd, who lays his life down for his sheep (John 10:11–12). He went home knowing it would lead to his arrest, but he saw prison as an assignment by God to reach many within prison. This persecution has served to motivate further evangelistic zeal among Iranian Christians.
3. The Diaspora and Use of Media
A countless number of Iranian Christians have been scattered around the world. Many of these saints sense a unique calling to continue supporting the work of gospel advancement within Iran from the outside. The advancement of technology through the Internet and satellite TV has made the Christian message more accessible to Iranians who may have never even met a Christian. The diaspora Christians have been active in broadcasting the gospel and Bible teaching into Iran. In the last decade, social media also has been a powerful tool to reach Iranians and teach them the truths of Scripture.
4. Bible Distribution
Although persecution has not produced the results that the Iranian authorities wanted, they have continued to work hard to stamp out the message of Christianity. The Bible (especially the New Testament) is banned literature in Iran. But the people have been hungry for the word of God. There have been over two million New Testaments printed in recent years for dissemination in Iran, and about 180,000 entire Bibles have been distributed within the country. As Paul told Timothy, “The word of God is not bound!” (2 Timothy 2:9).
Christians in Iran.
Thirty years of Islamic revolution have made Iranians the most open Muslim people in the world to Christ. And it is only the Gospel that can bring peace to Iranians and the whole Middle East. …
“Mahmoud has become a totally new person since he met Christ,” beams Vahid, talking about his disciple. “Honestly, I’m jealous of the deep love Mahmoud has for the Lord. He’s the one ministering to me these days.”
While COVID-19 has ravaged Iran’s government and economy, a popular Christian satellite channel is reporting an upsurge in Iranian Muslims converting to Christianity.
Mohabat TV has recorded 10 times more salvation decisions online than this time last year, with 3,000 Iranians coming to Christ every month since March. “We have seen an increase in our online traffic from inside Iran,” said Mike Ansari, director of operations for Mohabat TV. “That’s why we call this the pandemic of hope.”
Revival in South America, 2014 report
There is a massive Evangelical revival going on in South America. Latin American religious demographics are changing. Brazil is now around 25% Evangelical and their numbers are growing so fast that Brazil is expected to become the world’s first Latin Evangelical Nation.
1-3 Million Brazilians converting to Evangelicalism every year.
Pentecostals go into drug and crime ridden favelas and Evangelicals pack the largest stadiums for worship, prayer and evangelism. Chile is 15% Evangelical, and Reformation Day is now a national holiday in Catholic Chile. Even famously Catholic Argentina is now 9% Evangelical.
Tens of millions of Latin Americans have embraced Pentecostal Christianity, according to a Pew Research Center survey on religion in 18 Latin American countries. Nearly one-in-five [nearly 20%] Latin Americans now describe themselves as Protestant, and across the countries surveyed majorities of them self-identify as Pentecostal. Pentecostals share many beliefs with other evangelical Protestants, but they put more emphasis on the “gifts of the Holy Spirit,” such as speaking in tongues, faith healing, and prophesying.
Pentecostalism is now a global phenomenon. We asked Andrew Chesnut, professor of religious studies at Virginia Commonwealth University, to discuss how and why Pentecostalism has grown so dramatically in Latin America in recent years.
Why have we seen this shift in Latin America in recent decades away from Roman Catholicism and toward Pentecostal Protestantism?
Andrew Chesnut: One reason is that Pentecostalism has very successfully absorbed Latin American culture. So, for example, the music that you hear in Pentecostal churches has the same rhythms that people enjoy outside of church. In fact, in only a century, Pentecostalism has become indigenous, or “Latin Americanized,” to a greater extent than Roman Catholicism has in its four centuries in Latin America.
There are other factors. For instance, some Latin Americans who grow up Catholic convert to Pentecostalism at a time of a health crisis, because Pentecostalism puts such a great emphasis on faith healing. This healing ministry is one of the propelling motors of the Pentecostal boom.
And the Pentecostal preachers tend to sound more like their congregants. They are often unlettered and they speak to their flock in the same way that people in Latin American speak to each other. They also tend to look like their congregants. So in Guatemala, many preachers are Mayan, and in Brazil they are Afro-Brazilian.
Are there particular groups or types of people in Latin America who are especially drawn to Pentecostalism?
Chesnut: Historically, Pentecostalism has appealed to the poor and to outsiders. But more recently, it has begun to appeal to middle-class professionals, such as doctors and lawyers, who have formed their own denominations in Brazil and Guatemala, among other countries. The emphases on “inner healing,” individual responsibility and prosperity theology are especially appealing to these more affluent Pentecostals.
Some people, particularly men, are attracted to Pentecostalism because they are struggling with substance abuse or other problems. Pentecostalism promotes healthy lifestyles and serves as the largest detox center for Latin American men. Men who join these churches often stop hard-drinking or gambling or womanizing.
How did Pentecostalism begin in Latin America?
Chesnut: For the most part, it was imported from the United States. In the early 20th century, Pentecostal missionaries began arriving in South America and they start doing well almost immediately. One reason was the emphasis on gifts of the Holy Spirit, such as faith healing, which resonated with many people.
Unlike earlier American missionaries, Pentecostals also were quick to train Latin American pastors and nationalize their denominations. For example, the Assemblies of God in Brazil [the country’s largest Pentecostal denomination] was fully under Brazilian control by 1930, just two decades after the first American evangelists arrived.
Is there a deep connection today between American Pentecostal churches and those in Latin America?
Chesnut: There is a connection, but today, things are reversed. Pentecostalism is now overwhelmingly anchored in Latin America, rather than the United States. In Brazil, for example, the Assemblies of God has 10 million to 12 million members, while the American Assemblies of God church has 2 million to 3 million. So now, the Brazilian church is the big brother and the United States is seen as mission territory.
Many [Latin American] churches are now sending out missionaries to the United States, as well as to Europe and Africa and even Asia. In the U.S., these missionaries have tried to attract Euro-Americans and African Americans. But so far, they’ve had little success. Instead, they’ve attracted Latin American immigrants living in the U.S.
Do you think that the increased religious competition from Pentecostalism has made Latin America more religious?
Chesnut: Yes. I think competition from Pentecostal churches has definitely made the Latin American religious landscape more robust. In addition to contributing to a certain renewal of the Catholic Church, it’s impacted mainline Protestant churches – like the Presbyterian and Methodist churches – which, like the Catholics, now also offer their own version of Pentecostalism. If Pentecostalism had never come to Latin America, I think the religious landscape would not be nearly as vibrant as it is today.
Evangelism in Venezuela, 2019 report
Six Thousand (6000) people accepted Jesus Christ in Venezuela and they were baptized… the glory of God fell upon them…
George Otis reported on recent developments in Arizona.
As of Fall 2018, every single nation on earth was represented at Arizona State University! Over 150 nations had someone on the ASU campus, while other nations are involved online – including North Korea and Antarctica! From this one place, Spirit-led believers have the potential to impact the entire family of nations, just as the apostles did on Pentecost!
In recent months, this huge university, the largest in the United States, has been in the grip of a bona fide spiritual awakening.
By our definition, formed over twenty years of monitoring transforming revival around the world, a true awakening means the work of God is comprehensive. This stands in contrast to a human campaign or initiative where results are typically confined to a single category or location within the community.
At ASU, God’s sweep is as broad as it gets.
Not surprisingly, united prayer has proven to be a major factor behind these happy developments. After several tough years where campus ministries tended to go their own way, things took a pleasant turn in the fall of 2017. Instead of the usual two to three ministries coming together before God, prayer events at the local Campus Christian Center were rocking a three-fold increase in intercessory participants.
By 2019, fully a dozen ministries united behind a forty-day prayer focus where petitions were lifted day and night from a tent erected near the main campus square. The initiative was so fruitful, the ministries decided to continue the effort over the balance of the academic semester.
During fall in 2019, the tally of participating ministries and campus churches reached seventeen, as a fresh fifty-six-day campaign drew prodigals, atheists, Muslims, New Agers, and students suffering from depression. In addition to witnessing numerous conversions, healings, and deliverances, the intercessors also watched God begin to move among the University faculty and administration.
One of the more significant breakthroughs involved the school’s Interfaith Council of Religious Advisors. Today, the council is headed by the son of a Baptist minister!
Even more dramatic has been the departure from the university of notorious atheist Lawrence Krauss. Virulently anti-Christian, the highly-paid professor routinely packed out Gammage Auditorium on campus by bringing in atheist luminaries such as Richard Dawkins and the late Stephen Hawking.
A theoretical physicist, Krauss founded the Origins Project in 2009 with the aim of placing the university at the forefront of the New Atheist Movement. By promoting hostile, anti-religious rhetoric and policies (“teaching Creationism to youth is child abuse”), Krauss bullied Christian students and faculty into silence.
During the worst of Krauss’s campaign, God assured one late-night intercessor that the professor would be brought low, and that the backbone of the atheist movement on campus would be broken.
Given Krauss’s fame and tenure, this prospect was almost unimaginable.
And yet, on Oct. 21, 2018, Lawrence Krauss announced his resignation after being stripped of his role as an academic chair and as the Director of the Origins Project. This action came in the wake of an impending termination procedure urged by the dean of ASU’s College of Liberal Arts and Sciences.
According to ASU provost, Mark Searle, action was taken because the physicist “violated the school’s sexual harassment policy and code of ethics.” In a July 31 letter to Krauss, Searle told the professor his behaviour was “unprofessional, reflects a failure of leadership, and is extremely disappointing.”
As for the Origins Project itself, the university newspaper notes that “sources point to a very different future for the project.” The initiative has already lost its name.
With Krauss out of the picture at ASU, Christian faculty in both the arts and sciences are again raising their flag. A March 2019 conference on Science and Faith allowed students to engage faculty in six fields, an approach being lauded by the university president. As one professor’s official profile declares: “Through his work he intends to glorify God, from whom all good things come.”
Transforming winds have also been coursing through the university’s athletic department. During 2019, over 100 Christian student athletes attended an all-sport gathering in the men’s football facility that featured worship, prayer, and inspirational messages.
Many athletes were touched at this student-led event as the room was charged with the Spirit of God. One of them, star wide receiver N’Keal Harry — whom many analysts peg as a top-15 pick in the NFL draft — gave his heart to Christ and is devouring the Word. He is arguably the most popular personality on the ASU campus.
And Harry is but one of an estimated twenty to thirty football players who have turned their lives over to Jesus in recent months. The wrestling team has also been impacted through the open witness of Austyn Harris and All-American Josh Shields, and encouraging reports are coming in from athletes associated with hockey, lacrosse, gymnastics, track, swimming, and volleyball.
Dorm and Greek life are likewise feeling the impact of the Gospel. As one knowledgeable source told me, “Before this year, it was hard to find any Christians in the Honors dorms. Now, it seems like they are everywhere!” Better yet, they are uniting in prayer that God’s purposes will be realized in the lives of these elite students.
So much more could be said, but I’ll leave you with the observation one student athlete shared with me earlier this month: “The identity of ASU is being flipped.”
As of Fall 2018, every single nation on earth was represented at Arizona State University! Over 150 nations had someone on the ASU campus, while other nations are involved online – including North Korea and Antarctica! From this one place, Spirit-led believers have the potential to impact the entire family of nations, just as the apostles did on Pentecost!
The Olmos prison in Argentina used to be notorious for murders, satanic activity and violent riots. Today, however, you can hear inmates and guards praising and worshipping God.
This all began with one man’s obedience to the prompting of the Holy Spirit. In the mid 80’s Pastor Juan Zuccarelli felt called to prison ministry in Buenos Aires. He had, at that stage, only done crusades in the city and was a bit daunted by the task of ministering in prison, but knew he had to do it. He was told that the only way he could get into the prisons would be to become a prison guard.
He applied for a position and found out that he would have to wait 8 months for the application to be processed. He hoped that God would change His mind in the meantime and that He would call him somewhere else. Amazingly, within a week, he was contacted by the prison authorities informing him that he had the position. Juan took up his appointment immediately and became a prison guard, knowing that he would use his position to preach the Gospel.
300 prisoners attended the first crusade in Olmos prison. Of those, 100 were saved.
Sadly, these men were then physically, verbally and sexually assaulted by their peers because of their commitment. The Lord revealed that the Christians needed to have separate cell blocks, to create a safe space for them.
In 1987 the idea was proposed to the prison warden, but he was completely against it. Juan remembered an old burnt-out cell block that had previously been completely destroyed. He told the warden that if he would give them that cell, they would fix it, paint it and turn it into the best cell block in the whole of Olmos. He suggested that when the government came to inspect the prison they could show that cell block off as the model cell block. The warden accepted the challenge.
21 prisoners started that first cell block and they were able to have times of prayer, fasting and Bible studies which produced amazing results. Eventually they took over the entire floor, which was previously known as the ‘Elephant’s Floor’. It was used to house the most dangerous criminals and even had an altar built to honour Satan. In the past, families would bring the inmates small cats and dogs to burn as sacrifices to Satan, giving him power over the prison. After much prayer, that entire cell block now belongs to Jesus Christ.
The Christians have 24 cell blocks today and 1,600 prisoners have been saved at Olmos.
Once the Christians started to multiply, a group of missionaries was sent from Olmos to another prison to begin a church there. As new prisons were built, authorities approached Olmos and asked them to help them start churches in the new prisons so that they could be built on a similar solid foundation. Up to 200 saved prisoners from Olmos have been sent to new prisons to set up churches. Their growth eventually took over prisons in the entire province. Today there are churches in all 40 prisons across the provinces of Argentina.
The government then contacted Juan to start a completely Christian prison (before, they had only set up churches within prisons). There were 3 small prisons which had been empty for about 2 years and the officials told Juan he could pick anyone he wanted and he would be given the keys.
Juan identified Daniel Tajeda, an evangelical Christian, to be the warden of the new prison. He was very young at the time and only 96th in line for the position. However, Daniel’s faithfulness outshone the other candidates and he was appointed as the warden of 10 prisoners. From there on it grew, from 25 to 130 inmates. This prison is called ‘Christ, the Only Hope’.
The authorities saw the excellent results and gave Juan another prison.
The government was not able to provide any funding for the Christian prisons. There were no beds and mattresses and the cells were completely empty. There was no electricity, running water or gas. They also needed computers and medical supplies. All of their needs have been provided for by donations from ministries outside the prison. This dramatically improved the image of the church in the eyes of the government.
‘Christ, the Only Hope’ prison has 270 inmates and is run strictly on Christian principles. The staff believe that the prisoners have the potential to change and this fact is proven again and again. The inmates have serious criminal records, ranging from robbery, to rape, to murder. However, when these same criminals accepted Christ in their hearts they changed.
What a fully Christian prison looks like, how it’s organized, and the results of this approach when it comes to rehabilitation.
The Olmos prison in Argentina used to be notorious for murders, satanic activity and violent riots. Today, however, you can hear inmates and guards praising and worshipping God.
The authorities agreed with an experiment: a prison with 270 inmates called ‘Christ, the Only Hope’, run strictly on Christian principles.
Prisoners have to follow strict daily routines that train them to be spiritually disciplined. They start each new day with worshipping God. At 6:00 AM all the inmates gather for a time of devotion and praise and this is followed by a time of prayer. They also fast twice a week. In the afternoons the inmates gather for Bible study and fellowship, and later in the day attend a church service. When the inmates go to their rooms, five intercessors take up their posts and begin to pray through the long hours of the night.
One prisoner said, “Although we are locked up physically, God has made us free spiritually. God has blessed us to be an example to the outside world.”
The prison runs a store house where inmates donate food and clothing. They cannot tithe in money, but the things that their families and other visitors bring them are tithed to the store house. This is used to help others in need, both families outside of the prison, and prisoners in other units.
Due to their good behavior, the inmates are granted many special privileges. They are not locked up in cells with standard iron bars. These have been replaced with bright orange curtains so there is complete freedom of movement. They are allowed generous visiting hours with their families and this helps them form strong social ties which will assist with integrating them back into society upon their release. In many of the job creation programs in the prison, prisoners are entrusted with the use of a wide variety of tools normally prohibited in other prisons. This allows the inmates to make money while being in prison so that they can support their families.
There has been no attempt by any prisoner to escape ‘Christ, the Only Hope’. There have been no riots either. If an inmate should cause any problems he is spiritually disciplined. His punishment is to pray, fast and read the Bible. Inmates are never put into solitary confinement.
The lifestyle practiced in the Christian prisons has attracted the attention of other prison authorities.
Judges noticed that criminals wanted to be sent to these prisons. The authorities decided to send one of Argentina’s most hardened criminals to one of these Christian prisons. Hector Sanchez had been sentenced for the rape and murder of two young girls.
Hector says: “When I first got here my family had abandoned me, so the director of the prison asked a pastor to come and visit me. The Lord rescued me even though I was such a bad person who did terrible things. I believe He has put me here because He has a purpose for my life. To those who knew me before I came here – my transformed life is a testimony.”
Statistics show that 45 out of every 100 prisoners who are released end up back in prison for committing another crime. In contrast, only 5% of prisoners from evangelical prisons relapse.
The prison also runs a rehabilitation centre for inmates under the guardianship of the church.
Selected prisoners with less than 4 years can serve, work and live at the rehabilitation centre during the week with no guardianship at all. Over weekends they return to custody. The work they do and the trust they are given helps them build confidence. When they are released into the outside world they are equipped with life-skills to help them make a success of their lives.
It took 21 years to build the Christian prisons to where they are today in Argentina, but it all started with the faithfulness of one man. The challenge to all Christians is to follow the call that the Lord has placed in your hearts, no matter how crazy it may seem. When you act in obedience, God always comes through for you. Like Ed Silvoso says, “See what you’ve never seen before, do what you’ve never done before.”
VIDEO – The unbelievable but true story of how a prison that was once run by the church of Satan has been transformed into one of the most powerful churches in Argentina. An eye opening testimonial of how the power of God can fully restore criminals, their families, and even a corrupt system. This will infuse you with hope!
Source: Juan Zuccarelli, Ed Silvoso
REVIVAL BEHIND BARS
This e-book is a classic that’s only available on our website! Authors Michael Richardson and Juan Zuccarelli describe in detail how the revival in Los Olmos prison started, which changes it brought, how inmate leadership emerged and how the prison church was organised. Specific attention is given to the role of the prayer watches and how the revival influenced other prisons across Argentina. Detailed growth statistics are included.
E-book in pdf | original revival story | 42 pages | reading time: 45 mins
This book offers a huge range of activities, arranged according to group activities. It provides a wide range of activities for many different kinds of groups. The first section, Ideas for Integrated Bible Studies, gives you four group studies on each of the themes or topics.
How to use this book
Ideas for integrated Bibles studies The Great Experiment
Finding New Life
Living New Life
Great Chapters – Old Testament
Great Chapters – New Testament
Ideas for Bible studies and prayers Bible passages
Bible study methods
Bible reading and relationship building
Bible readings and prayers
Ideas for church activities Program emphases: Devotional, Educational, Creative, Serving, Social, Sporting
Witness and Sharing Weekend
Gifts Check List
Ideas for all ages together Activities involving young children and others
Activities involving older children and others
Family and church family questionnaires
Useful teaching activities
ABC of resource ideas
Simulation activities. Simulation Game: Build my Church
Ideas for building relationships Deep – ideas and attitudes
Deeper – ideals and values
Deepest – ideologies and commitments
What is your main love language?
This book is available in Paperback (print & colour) and as digital eBooks (Kindle and PDF).
See details, contents, photos, and reviews of renewal and revival books on Amazon
A woman shares her testimony of the Lord’s healing and redemptive power in her life. Names, locations and sensitive details have been protected for security purposes.
My name is Loukya. I was born and brought up in a family that followed a traditional Asian religion. I am married and my husband, Naathim, farms.
Since I was born and brought up in a non-Christian family, I practiced all of the rituals according to our doctrines. Since my childhood, my parents taught me all the religious customs. I remember those days when my parents would offer prayers, especially to one goddess whom they believed was powerful.
Woman Stops Worshipping Her Goddess, Falls Sick
When I turned 25, I got married and started a new life with my husband. He never compelled me to worship the gods, so I did not perform any kinds of rituals in my house for one year.
While everything was going well in my family life, one day I became sick and began to suffer from a headache and other illness [weakness and nausea]. However, I did not take my bad health seriously.
As the days went by, my headache started to develop day by day, and I became more ill. By that time, my husband took me for several medical checkups, and I was diagnosed with a brain tumour.
My husband did not tell me this. Everyone in my family visited me at the hospital and encouraged me with their lovely words, [saying] that within a week I would be all right. The doctor said to my husband that I had to undergo a major operation immediately, which would cost us a huge amount. While my husband was sharing these issues with an elder brother, I found out about my brain tumour, and I became afraid.
Enveloped in Darkness
That particular evening, I started to think about my past behaviour and how I had not worshiped any gods for the last year. I thought to myself, That could be the reason I got ill, and now I am going to die. I had no hope for my life. I felt heavy darkness surrounding me, and death was following me. Those days were a bitter experience in my life.
“I thought to myself, That could be the reason I got ill, and now I am going to die. I had no hope for my life.”
About two weeks later, I was admitted to a private hospital and got general medication, which gave me a little relief for the time being. Then my parents took me with them to live in their house. My husband was also with me. With the help of local villagers, I went through naturopathic treatment in my mother’s village.
In those days, my husband happened to meet with a witch doctor who advised him to memorize some sacred words and chants by which I could be cured. One evening, the witch doctor visited me at my mother’s house, chanted some mantras and gave me some handmade medicine. Early in the morning, my husband would recite some mantras for my healing, but nothing seemed to help. Nothing could heal my disease; rather, my problem started to increase every day.
When all hope had vanished, a group of women [from Women’s Fellowship] came to visit our village. Their names were Hafiza, Paavai, Sabrang and Tamarai. They shared with me about the name of Jesus and gave me some literature to read.
Given Hope to Live
Tamarai told me about how Jesus died on the cross of Calvary for the redemption of mankind. Then I started to share my personal problems with her, saying, “For the last nine months, I have been suffering from a brain tumour. I have gone through several medications, but nothing could heal my disease. Rather, every day it is developing. I have lost hope of living on this earth.”
“They gave me hope to live in this world.”
That particular moment, Hafiza and the other sisters joined their hands and prayed for me and assured me I’d be in their daily prayers. They gave me hope to live in this world. To my amazement, the whole day I had no headache, and my faith began to grow.
Faith Blossoms Into Love for Jesus
From time to time, the sisters visited me and prayed for me, and they conducted weekly prayer meetings. As days passed by, the Lord healed me, and my husband and I opened our hearts to Jesus and began attending the church in our village.
When Loukya went for a checkup, the doctor couldn’t find any tumour on her brain. Today Naathim and Loukya are strong in their faith, and they’re faithfully involved in their church.
Hundreds of women missionaries are bringing hope to women like Loukya. These women missionaries have prepared themselves in Bible college, they understand the tragedies faced by women in Asia, and they know the One who can help. More women missionaries are ready to be sent out, and you can partner with them to impact the lives of women like Loukya.
Many great texts in Scripture use short, sharp words
Then God said, “Let there be light”; and there was light. And God saw that the light was good …(Genesis 1:3-4).
In the beginning was the Word, and the Word was with God, and the Word was God (John 1:1).
For God so loved the world that he gave his one and only Son … (John 3:16)
Hear, O Israel, the Lord our God, the Lord is one.And you shalllove the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. (Mark 12:29-30)
Many mottos and proverbs have short words
In God we trust
If it is to be, it is up to me (William Johnson).
You are what you think about all day long (Robert Schuller)
Do no harm (Hippocratic Oath)
Where there’s a will, there’s a way.
A stitch in time saves nine.
Spare the rod and spoil the child.
A bird in the hand is worth two in the bush.
Rome was not built in a day.
One thing at a time.
Eyes on the prize.
Seize the day. (Carpe Diem)
Do all the good you can, By all the means you can, In all the ways you can, In all the places you can, At all the times you can, To all the people you can, As long as ever you can. (John Wesley)
The Case for Short Words
When you speak and write, no law says you have to use big words. Short words are as good as long ones, and short, old words – like sun and grass and home – are best of all. A lot of small words, more than you might think, can meet your needs with a strength, grace and charm that large words do not have.
Big words can make the way dark for those who read what you write and hear what you say. Small words cast their clear light on big things – night and day, love and hate, war and peace, and life and death. Big words at times seem strange to the eye and the ear and the mind and the heart. They add fat to your prose. Small words are the ones we seem to have known from the time we were born. They are like the hearth fire that warms the home.
Short words are bright, like sparks that glow in the night, prompt like the dawn that greets the day, sharp like the blade of a knife, hot like salt tears that scald the cheek, quick like moths that flit from flame to flame, and terse like the dart and sting of a bee.
Here is a sound rule: Use small, old words where you can. If a long word says just what you want, do not fear to use it. But know that our tongue is rich in crisp, brisk, swift, short words. Make them the spine and the heart of what you speak and write. Short words are like fast friends. They will not let you down.
From: Richard Lederer, 1991, The Miracle of Language. New York: Pocket Books, pp 30-31.
I used this quote often in my work as a teacher to help students be more clear in their work!
When we look at the state of Christianity in the world today, we see a decidedly mixed picture. In many parts of the world, there is incredibly good news: God is authoring a season of multiplication instead of addition in many parts of the world. Across Africa and Asia, millions of people in historically unengaged people groups are now in rapidly growing Disciple Making Movements. In 2000 there were 6 such movements, today there are now 1,035! Almost all of the Pygmy peoples of Africa are seeing dramatic transformation by the Gospel of the Kingdom in the last 12 years. Hundreds of large people groups that had been Muslim for many centuries, are now seeing ordinary people making disciples that transform whole communities.
Across Africa and Asia many thousands of former Muslim clerics have left Islam to become fearless disciples of Christ. Not surprisingly, Christianity’s growth in Africa and Asia is explosive. On average, using data from The Status of Global Christianity, between 2000 to 2020, (7,300 days): Africa had 37,825 new Christ Followers every day over the last 20 years. Latin America had 16,988. Asia had 13,443. North America had 1,999. Oceania had 473 and Europe had 8. Much of the great momentum is coming from Disciple Making Movements. Christian history has seen rapid movements happen when many thousands, or millions of people in a region became Christ Followers.
We are living in a season of the greatest church growth since the 1st century! But half of the world is missing the move of God. How is it possible that the Global South Church is seeing Christian history being made while the Global North church is struggling for answers? God alone provides the increase, but why there and not here? What is it that the churches of the Global South are doing that makes so much difference? Two researchers and Disciple-Making practitioners have spent five years identifying several biblical values that Jesus modelled or mandated in his disciples, and which are embraced in the Global South but not in the Global North church. The Kingdom Unleashed was the result of that research.
1. Abundant, and Bold Prayer
In Africa, it is not unusual for churches to commit 50-100 days per year to fasting and prayer. In American churches, seasons of fasting and prayer are not the norm, and if there are prayer meetings, there may be few participants. Some studies suggest that we do not spend much time in private prayer either. It is easy for us to rely on our many resources rather than on God. As a result we lose the privilege of depending on God every day. In the Global South, people often have no choice but to rely on God to meet their needs, lacking resources to do otherwise. Their awareness of their need drives them to pray not just for their physical needs but for guidance, direction, spiritual power and breakthroughs, healings, deliverances, and identifying people to disciple.
2. Discipling to Conversion
American Evangelicals tend to think about Christianity in terms of conversion, forgiveness of sins and Eternal Life. In the Global South, they focus far less on conversion than on disciple-making. When Jesus called the Twelve, he discipled them for nearly three years before he asked them for a statement of faith, “Who do you say I am?” In other words, he discipled them to conversion rather than converting them and then discipling them. That is the model used in the Global South.
3. Obedience-Based Discipleship
Even the idea of what it means to be a disciple is different. For us, discipleship is knowledge-based. But in the Great Commission, Jesus tells us to make disciples (not converts) and teach them to obey everything he commanded. Biblical discipleship is thus obedience-based, not knowledge-based. Our sins are forgiven by faith alone, but throughout the New Testament we are told to live out our faith by obeying Jesus’ commands to love God and neighbour. So from day one in Discovery Bible Groups, people are encouraged to put into practice what they are learning. This approach results in personal transformation as well as community transformation. As people sink into Scripture, they learn that Jesus is Lord of all, and there is no area of life that is not rightfully his.
4. Empowering Ordinary People for Ministry
This changes fundamentally the way the Global South conceives of ministry. In the US, “going into the ministry” means becoming a pastor or missionary. Pastors are expected to preach, pray, visit the sick, counsel people, disciple church members, evangelize, provide direction for the church, handle or oversee administration, etc. In other words, they are responsible for just about everything the church does. But is all this really the job of pastors? Ephesians 4 tells us that pastors are to equip believers to do ministry, in other words, pastors are to be coaches and teachers, but the actual work of ministry is to be carried out by the people in the congregation, something we see in the churches in the Global South. We talk about every member ministry; they do it.
5. Make Replicating Disciples, not Converts
Members of Discovery Groups are also encouraged to tell others about what they are learning. So, even before they come to faith, they are discipled into sharing what they are learning about God. As a result, when they do come to faith, it is the most natural thing in the world to them to share it with others, to start new Discover Groups, and even to found simple churches. People like carpenters, sports coaches, taxi drivers, school teachers, custodians, farmers, and even politicians are making disciples and planting churches. In some parts of Africa, we can identify movements with more than thirty generations of churches planting churches. That is how the Gospel goes viral in these countries, leading to full-blown Disciple Making Movements (DMM).
6. Never Ending Leadership Training for All
Lay ministry is central in the Global South to finding pastors. In many western churches, to become a pastor requires years of education, a degree from a Bible college and often a Master of Divinity degree. Where Christianity is spreading rapidly, evidence of effective ministry precedes the call to be a pastor. You have to have a track record of making disciples and planting churches before you can become a pastor. Where Christianity is growing, they do things very differently from how we do them, pointing to a totally different ministry paradigm drawn from Jesus’ teaching and example. And that paradigm is based on a very different thinking about the Kingdom, the Gospel, the Church, and the ways the invisible world of the Spirit interacts with the physical world.
What would happen to the church in the west if it revised its ministry paradigms to align with what Jesus himself taught and did? What would happen if we adopted different practices like those of the churches of the Global South? It’s starting to happen: A campus minister at a large state school is reading the Word one hour a day, interceding one hour a day and listening for God’s response one hour a day 5-6 days a week. God has placed a burden on his heart for reaching guys in fraternities and God has been opening doors for him to begin training “insiders” to start Discovery Groups with their fraternity brothers who are lost. A woman in a New England church prayer walked every street in her town, over 700 miles, praying for a Kingdom movement where she lives.
Many Global South ministries are mobilizing thousands of intercessors to pray daily for the Global North churches to be restored to vitality. Some are sending workers to help Global North churches. A Discovery Bible Study in Alabama went viral and impacted multiple countries and a huge number of people. God is no respecter of persons and is the same in the west as He is in Africa, Asia, and Latin America. Maybe if we don’t let our theological systems, traditions, and habits stop us from putting into practice the things Jesus taught about making disciples, we might see movements here that would make the great revivals of American history look insignificant by comparison. For more information: www.finalcommand.com and www.kingdomunleashed.org