God’s Grace Can Reach Any Heart |
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Share good news – Share this and any page freely. Over 100,000 views of blogs in 2020. Share this link on your media, eg Facebook, Instagram, Emails: God’s Grace can reach any heart Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.comThe story of Pastor Bessarab, a former criminal who became an evangelist, pastor, and martyr. Dear Brother or Sister in Christ, In eternity, I believe we may see how God wrote chapters into the lives of people we knew on earth and also into the lives of our persecuted brothers and sisters in Christ. In 2004, I traveled to Tajikistan [northern neighbour to Afghanistan] a few months after a pastor named Sergei Bessarab was shot to death in a small city called Isfara, where Bessarab had planted a church. In my book When Faith Is Forbidden, I share Bessarab’s story and introduce readers to his widow, Tamara. In addition to meeting Tamara, I also met the man — also named Sergei — who had prayed for Bessarab’s salvation. The two men had met in prison while Bessarab was serving time for his criminal activities. In prison, Sergei prayed every day that Bessarab would come to Christ. But Bessarab was less than grateful for his friend’s concern. “Don’t waste time praying for me,” Bessarab told him. Sergei remained steadfast in prayer, however, and Bessarab did eventually bend his knee to Christ. The former criminal became a bold witness for his Savior both inside the prison walls and, after his release, as a pastor on the outside. In addition, he made frequent return visits to the prison to share the gospel with inmates. Soon after Bessarab and Tamara moved to Isfara and planted a church, which began to grow as Muslims turned to Christ, a headline in the local paper asked the pointed question, “What’s Going to Be Done About Sergei Bessarab?” On Jan. 20, 2004, the son of a local mosque leader answered the question, shooting and killing Bessarab as he strummed his guitar during his nightly time of worship, Scripture reading, and prayer. In my book, I close Bessarab’s story with words spoken to me by his friend Sergei just months after the shooting: “One day we will meet this person who killed [Pastor Bessarab] because we have a prison ministry all over Tajikistan. And we will be ready to tell him about Jesus.” A front-line worker in Central Asia recently met with Bessarab’s widow, Tamara, who told him how God has extended her husband’s legacy. When the young man who killed Bessarab was convicted and sent to prison, Christians were waiting there to meet him, just as Sergei had promised. In God’s amazing providence, the killer was eventually assigned to a cell with a Christian prisoner who had been led to Christ and discipled by Bessarab! And over time, the mosque leader’s son became Bessarab’s spiritual grandson, placing his trust in Christ. Bessarab was once a convicted criminal. Many would have written him off spiritually. His killer was also far from God, and some may have written him off as well. But God’s grace can reach any heart. If you need a reminder of that today, picture the final chapter of this story: Pastor Sergei Bessarab stands worshiping before God’s throne for all eternity — side by side with the man who ended his earthly life! In Christ,
This is an update from a story in When Faith Is Forbidden: 40 Days on the Frontlines with Persecuted Christians. Receive a complimentary copy for a donation of any amount at vom.org/forbidden. |
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Author: Geoff
I saw Jesus Christ
I saw Jesus Christ
By Edmund Sim
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I saw Jesus Christ
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Edmund Sim has a Ph.D. degree in Biochemistry from the University of Queensland and is a Professor at Universiti Malaysia Sarawak.
Su-Hie, Edmund’s girlfriend (now his wife, both Ph.D. students then), invited Edmund to a Renewal meeting at Gateway Baptist Church in Brisbane which I was leading with Hilary Mackerras and some of their band providing the music. During the worship, many would go to the front to receive prayer from the prayer team. We had an open baptistry available there for anyone desiring to obey Jesus in baptism. Edmund was baptized that night. This is part of his testimony, from Chapter 1, ‘I saw Jesus Christ’, in his book The Faithful and the Faithless, by Edmund Sim, Methodist Church in Malaysia, 2013, pp 5-8.
Gateway Baptist Church in Brisbane
On the evening of October 26 of 1997, Su-Hie and her home group brought me to a revival meeting and worship night at the Gateway Baptist Church. It was located at Mount Gravatt on the outskirt of Brisbane city. Ordinarily I would not have agreed to go for such a thing, but on that night, strangely, I did not protest. However, I went with an intention of doubt. I wanted Christ to prove tangibly that He is real to me. Silently, I cried out to Him for proof. I needed to see and feel that He can save me from misery.
The session started in a typical fashion with prayers, a few readings from the Gospel, and songs of praise. There was nothing out of the ordinary. Then as the evening progressed, the crowd grew more upbeat. …
I doubted whether any of the attendees were genuine in their faith, and thought that they may have faked a good show. I thought I would wait and see if there were more events to critique. Silently in my mind, I was still asking God for a sign – just one simple and obvious sign.
Then, all of a sudden, I saw a vision in front of me – a persistent and clear image amidst the echoes of the music and singing. The vision was the image of a tall thin man in a white shining robe. He had a long face, a beard, but I could not make out the facial details because of the bright glare. His arms were opened, reaching out to each side. There was so much light around him. In an instance, I knew who I saw. There was no doubt in my heart and mind that I saw JESUS CHRIST.
As I was still awestruck by the whole experience, the Lord who stood in front of me gently bowed down. I was calm and unafraid, but I was not happy. Tears filled my eyes, and I started to cry. I felt so ashamed of myself. It was my arrogance and pride that blocked me from Christ all this while. Yet as a terrible sinner I dared to ask God for a sign. But He came.
He came for this sinner, and He showed me the greatest humility I have ever seen. He is a God, and King above all kings, yet He bowed down before me. It was such perfect humility that I began to see the reality of my sinfulness. I cried thinking of the many sins and wickedness of my past. I felt unworthy thinking of how I allow pride to lead me instead of Him. Finally I saw His magnificent power – not in physical brawn, but in the strength to bow down to a lowly sinful creature like me.
There was no question what I should do next. I knew I had to repent, and accept Christ as my Lord and Saviour. Not only had He given me a sign, He had revealed the truth of my nature before me, and through the most magnificent of ways compelled me to willingly acknowledge my sins, to repent and believe in Him. It was all clear to me. I know that I could never be separated from Him. …
What is clear to me now is that I saw Jesus Christ, and now it is my turn to help others see Him too.
Gateway Baptist Church in Brisbane
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I saw Jesus Christ
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17-year-old New Christian sparks Revival in South Africa
17-year-old New Christian sparks Revival in South Africa
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17-year-old Evangelist sparks Revival in South Africa
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
By Reinhard Bonnke, posted 9 December 2019 on YouTube.
I’ve been for 40 years in Africa – my very favourite continent. What I have seen God do in Nigeria defies all description. So mighty. So glorious. So fantastic.
When I was a young evangelist there, about 30 or 31 years of age, I was in what they then called the Northern Transvaal of South Africa.
I had a crusade there. It was a small crowd, there were only 8,000 people, and it was in an open field of elephant grass – it’s as tall as an elephant. We had our open space. There was no road. I had to drive my car through that elephant grass to arrive.
I just had preached. I just had led a few thousand people to the Lord. We saw mighty miracles of God.
I still wanted to be alone a little bit. All had gone, and I was there. The generator was still running. I switched it off. It was a pitch-black night. No star in the sky, no moon, no nothing. I could hardly see where my car was.
I saw it then, got in, switched the lights on, and drove away through that high grass.
Suddenly there was a young man in front of me and he flagged me down. I stopped the car. I pulled the window down. I said to him, “Is there something wrong?”
H came and said, “No, there’s nothing wrong, but I knew you would pass here. I found Jesus as my Saviour in this crusade, and I knew you would come past here, and that I would meet you here, because I want to receive the Holy Spirit!”
I said, “What is your name?”
He said, “My name is David.”
I said, “How old are you?”
He said, “I’m 17 years of age.”
It touched me so much. I got out of the car and left all the lights on so that I could see what I was doing, laid my hands on him, and that moment it was as if lightning struck him. That was electricity. He was bending backwards, forwards, and burst out in new tongues. It was absolutely wonderful, something I had witnessed already so often, so often.
He said, “Thank you very much. I’m now going to my home village.”
And I went to the home of the people with whom I was staying.
Now here’s the point – 4 weeks later back at home I hear people saying there is a revival in Northern Transvaal.
I said, “Who’s the preacher?”
They said, “You will not believe it but it’s just a boy! Mighty miracles are happening through that boy.”
I said, “What’s his name?”
They said, “His name is David.”
I was preaching in another area. Then I already had a trailer and this time I also had a tent that could hold 10,000 people. And one afternoon there was a knock on my door. I opened. He said to me, “Sir, do you remember me. I’m David.”
I said, “Yes. I remember you very well.”
He said, “I’ve come to tell you what happened when I left you that night.”
He said, “Early in the morning, at the crack of day, at dawn, I approached my home village. And then I saw a mother.” That was a very polite word, courtesy, among the Africans there.
“A mother came towards me and she carried her child, and the child was crying, wailing, whimpering.” He said, “I knew that mother and I knew that the week before she had lost her first child to a fever. Now the second child was just as feverish.”
He said, “Suddenly, the love of God gripped me! And although by our custom I could not have spoken with her, I approached her and I said ‘Mother, can I pray for your child?’ And she said, ‘Anything. Yes, of course!’”
He said, “I prayed for that child.”
Immediately the child stopped crying and said “I’m hungry Mum. I’m hungry.” The kid was totally healed.
The mother was so happy she ran to the chief and said, “Chief, you know how I buried my first child. My second was just about to die when David prayed for my child and he is now completely well.”
The chief said, “What! I have a daughter who’s very sick. She was born a cripple. I have seen the best doctors in South Africa and nobody was able to help her. Call David, to pray for my daughter.”
He said he was called and went to that chief’s house. And the chief said to him, “There in that hut is my daughter. She’s never walked. Go in that hut and pray for her that your Jesus will heal my daughter.”
He said, “I went into that hut and when my eyes got used to the darkness I saw the girl.”
He said, “She had twisted legs, completely twisted, like spaghetti, you know.” And there she was.
He said, “I spoke to her about Jesus. I laid hands on her, and when I started to pray, suddenly,” he said, “we heard cracking noises.”
He said, “And suddenly we realised the bones were straightening.”
He said, “The chief waited outside and his daughter walked out. For the first time in her life she walked and the chief was screaming. Everybody was screaming.”
And the chief said, “David, for the next 10 days you are going to preach here to all my people.”
You know, in Africa when the chief speaks you’d better obey. And people came from all over.
He said, “They came from all over! And I preached every day for 10 days.”
I said, “David, you told me you just got saved in my meeting. What on earth did you preach?”
He said to me, “Maruti, I preached every sermon of yours!”
I said, “Hallelujah! Then you have preached the Gospel.”
People got saved. Pastors moved in and baptised those people in water. This is what God can do.
Clear the decks. God has something great for you in mind.
Open the window and shoot in Jesus’ name.
See also
Reinhard Bonnke’s beginnings in Africa
Reinhard Bonnke 1940-2019 – Legacy of Harvest
Reinhard Bonnke’s final crusade in Africa
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17-year-old Evangelist sparks Revival in South Africa
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MEDICAL-FORENSIC EXPLANATION OF THE SHROUD OF TURIN
Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. (Matthew 27:59-60)
We do not base our faith, or hopes, on an artifact but, although controversial, it does provide confirmation of the brutal torture and trauma of crucifixion that Jesus suffered.
MEDICAL-FORENSIC EXPLANATION OF THE MAN OF THE SHROUD
Juan Manuel Miñarro López
Google English translation of http://www.lahornacina.com/articulosminarro.htm
See also The Shroud of Turin
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INTRODUCTION The following text, illustrated with drawings and photographs, represents the conclusion of six years of personal work and research on the Shroud of Turin (Italy) and the Holy Shroud of Oviedo (Spain), as a member of the EDICES (International Research Team of the Centro Español de Sindonología), but it also represents the most complete compilation of the most complete legal medical research that has ever been carried out on an object closely related to the Passion of Christ. The work of eminent specialists in the field of legal and forensic medicine, from the beginning of the 20th century to the present day, has been fundamental to understanding the syndone and the Shroud; but also thanks to the contribution of other specialists belonging to different fields of science, such as anthropologists, archaeologists, historians, physicists, chemists and artists. Never has an ancient object brought together such a complete multidisciplinary team. Science does not currently have a satisfactory answer to explain the formation of the image of the Shroud, and no one for or against has been able to present science with definitive evidence that will withstand relevant scientific analysis. |
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REPRESENTATION OF THE MAN’S BODY OF THE HOLY SHEET The body that we have represented, in its general and particular aspect, obeys the studies contributed by physical and forensic anthropology: the image or imprint present in the Shroud corresponds exactly to the appearance of a recent corpse, of about five or six hours, in a state of intense rigidity established instantaneously or very early, characteristic of cases due to violent deaths, extremely tiring, painful and accompanied by severe dehydration aggravated by a sustained state of fever. In the anatomical areas of slopes, referring to the position of the body on the cross, and due to the action of gravity after death, hemostatic or cadaveric spots have been represented, with the tonality that can be expected in a corpse of a few hours. These spots are formed by the accumulation of blood due to gravity, so it is a clear indication of the position in which a body remains at the time of death. The morphology of the trauma, color and texture of the blood, has been carried out thanks to the forensic advice of Dr. Alfonso Sánchez Hermosilla and by the medical analyst Dr. Antonio Petit Gancedo. Thanks to their contributions, I have been able to represent the hematic morphology according to the different types: venous, arterial and post-mortem hemorrhage. Likewise, fluids due to serum and fluids of origin in cadaveric pulmonary edema have been distinguished. The somatic constitution, according to Judica Cordiglia, could be described as that of a tall man of stature (between 178 and 180 cm), keeping the lines of his trunk and extremities a harmony and sculptural proportion; balanced in both width and length. Reason why the man of the Shroud can be defined as a normotype; that is to say: it presents a completely peculiar somatic structure, being outside and above any type of ethnic classification. Regarding the disposition and composition of the body, the head is slightly bent forward (approximately 40º angle) and the nape is elevated and tense, with marked cervical kyphosis; the sternocleidomastoid, trapezius and inspiratory muscles appear stiff, as do the deltoids, and supinator muscles of the arms; the thorax is dilated, as in a forced inspiration; the pectoralis major muscles are contracted and protruding; the scapular muscles are also contracted and attached to the ribs; the sunken epigastrium; the prominent hypogastrium; the dorsal-lumbar muscles very tense, with accentuated lumbar lordosis; the belly is swollen, a characteristic symptom of a suffocating death; the legs are represented bent: the right at an angle of 64 degrees and the left at an angle of 77 degrees; the nail wound in the feet has been located according to Dr. Smith’s theory, at the point of confluence of the calcaneus, talus, navicular and cuboid, a space that leads to the sinus tarsi; the left foot is flexed 90º and the right is hyperextended 155º, a position called by Palacio Carvajal “standing equine”; the arms are less rigid than the rest of the muscles of the body and are placed crossed over the pubis, but in such a way that a clearly forced pose results from the fact that they had to overcome the rigor mortis set by the cross position; the hands appear with the thumbs folded over the palms, due to a possible injury to the palmar nerve arch caused by the nails; |
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FACE AND HEAD: GAPS AND CROWN OF THORNS The studies carried out reveal a swollen face, typical of a man who has been very mistreated and who at the same time received the placement of a lacerating object on his head, like a crown or helmet of thorns. More than fifty puncture wounds are seen over the visible regions of the head. The crushing of the nose and the swelling of the eye and right cheekbone reveal the type of injuries that could have caused a blow from the stick; a cylindrical object about 4.5 cm in diameter. You can also see the lack of hair in the beard, as if pieces had been deliberately pulled out. By its appearance, the face reveals traces of an intense beating. It presents injuries caused by both direct and indirect blows, perhaps due to falls: swelling in the forehead area, region of both superciliary arches and mid-frontal area; tumescence continues in the arch of the right eyebrow, more pronounced in the outer part of the eye, which should condition its partial closure; abundant clots of vital blood on the forehead, temples, neck and scalp; profusion of arterial or venous hemorrhages, compatible with wounds caused by sharp objects, arranged peripherally on the skull (cap of spines of ziziphus jujuba); large contusion under the right zygomatic region (right cheek) in the shape of a triangle, the most elongated vertex of which is directed towards the crest of the nose; at the level of the left vertex of the nasal dorsum, there is a bruise and bruised area caused by a blow that must have fractured the nasal cartilage, causing the nose to deviate to the left; the nose has a flattened and flattened left wing; the lips, mustache, chin and beard are impregnated with blood; abundant streams of blood mixed with saliva and fluid from pulmonary edema, coming out of the right corner of the mouth; very bruised chin, and abundant streams of blood coming out of the nostrils, forming two jets that cross the right side of the mouth and the center of the lower lip. |
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ROMAN FLAGELLATION FOOTPRINTS Practically the entire body is covered with small wounds, equal to and similar to small dumbbells of about 3 cm in length. The marks, paired and pinpoint, are formed by small circles of about 12 mm in diameter, somewhat separated from each other but joined by a transverse line, in many cases visible. Some of these marks are not very visible on the Shroud with the naked eye, but are clearly revealed by ultraviolet light photographs. They are undoubtedly those that would be left by the Roman torture instrument, known by the name of “flagellum taxillatum”, named for the balls or “taxilli” that finished off its three straps formed by nerves obtained from animals. The representation of these lesions is located throughout the body: back, legs, chest, belly, gluteal area and, possibly, even on the genitals. Obviously, we think that the man must have been totally naked when he received this brutal and systematic punishment. The study of the syndonic image reveals some characteristics that should be highlighted, and that have been applied in the realization of the body: the punishment was applied by two executioners or lictors right-handed, located on each flank of the inmate, approximately 1 meter away, distributing the blows in a fan shape throughout the victim’s body, systematically and viciously; the number of blows amounted to about 120, not counting those that we have not been able to study due to the lack of traces of a large part of the arms, an area of the image lost due to the 1532 fire in Chamberí (France), in addition to the no side or side image of the man’s body in the Shroud (aspect not yet satisfactorily explained); During the flagellation, the posture of our man must have been hunched, which is deduced from the studies carried out by computer on ultraviolet photographs obtained from the Shroud, By means of which the cancellation of the blood and serum streams in the different parts of the body can be verified; in the stooped position, the spurs of the upper dorsal part fell to the sides with an angulation of 100º, 90º and 70º, during the application of the punishment, later, already in an upright position or sitting, the spurs fell downwards following the action due to gravity, something similar happened in the gluteal areas, and in the lower extremities the streaks are clear and are directed, almost always, downwards; The great clarity with which many of these trails are appreciated can be explained by the time that passed from the flogging until they were dressed again, the time necessary for them to dry and not be absorbed by the tunic, remaining in the body and then passing to the shroud through a process that cannot be explained only by contact; In the upper part of the back, the tracks and the marks of the “taxilli” have disappeared, being seen to be blurred and compact, in addition the area is very abraded, as if the wounded skin were scorched by friction against some type of rough surface (The patibulum?); Finally, the knees are also heavily injured: the right one presents numerous excoriations of different sizes at the level of the patella, and a loss of substance is sensed in the same place, while the left one presents less extensive wounds. The explanation for these injuries is obvious: on the way to the torture, the man must have fallen, and perhaps on several occasions. |
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FOOTPRINTS OF THE CRUCIFIXION The first thing that catches our attention in the Shroud, when we look at the crossed arms (left over right), is the existing wound at the level of the left wrist (and not in the palm of the hand, as is always represented in sacred art). Dr. Pier Barbet carried out experiments with recently amputated arms, still alive, and confirmed that the most suitable area to insert a nail was through the carpus, and not in the palms. In these areas the tissues do not have structures to support the weight of a body. We calculated a weight of about 80 kg for the man from the Shroud, hanging in a vertical position and with the arms forming an angle of approximately 65 degrees. It is easy to deduce the weight that each arm would support depending on the mentioned angle, applying the following mathematical formula: 40 kg / cosine of 65º = 95 kg. The palms could not bear this weight; however, the wrists can withstand up to 200 kg of traction. Therefore, according to Barbet and many other specialists, the nail had to penetrate through a space between the carpal bones, called the “destot point”, a space that Barbet, and later other syndonologists, had placed between the large bone and the lunate. In turn, Barbet maintained that this injury caused the injury of the median nerve and the abduction of the thumbs. However, according to recent studies by Dr. Palacios Carvajal, a specialist in traumatology, there are two possible spaces in the carpal area, in this case absolutely certain, where the nail could penetrate. Although he also considers that Barbet’s other theory about the supposed lesion of the median nerve, to explain the absence of traces of both thumbs in the syndonic image, does not seem true or plausible either, and maintains that the thumbs may not be seen because they are simply retracted, as is almost normal in every hand in an attitude of relaxation. From all the above, what seems at least plausible is that the nail penetrated through the carpal area and not through the ulnar radial space. Although this is another anatomical area, it must also be considered feasible to achieve a stable suspension. Furthermore, it is relatively so close to the carpal region, difficult to see clearly enough in the Shroud, that we cannot at the moment make an absolute judgment. The nail wound in the feet has been located according to Dr. Smith’s theory: at the point of confluence of the calcaneus, talus, navicular and cuboid, the space that leads to the sinus tarsi. In the dorsal image the feet appear somewhat crossed: converging toes and separate heels. The right foot presents all its marked sole, which indicates the most flexed disposition of the right knee. Of the left foot we only see the heel and the central part. The heel of the left foot, profusely stained with blood, has marks that appear to be caused by the fingers of one hand. With complete security, the left foot was nailed on the right, pressing the wound on that side, in such a way that the blood that flowed was slowed by the pressure, forming a trapezoidal and irregular stain that extends to the left in a trail oblique. This would happen when the blood does not flow freely due to the pressure of the left foot already mentioned. However, the entry point of the nail is clearly visible on the left foot, as well as some free-flowing trails of blood. |
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LANCED ON THE SIDE The wound in the side is located between the fifth and sixth rib. It may be an evident proof of the practice of “exactus mortis”, a mere verification of death effected with an accurate blow of the spear. We know that the crucifiers normally practiced the “crurifagium”, a violent blow with the mace with which their legs were broken to accelerate their death. We know from the Gospels that such a technique was not necessary for Jesus, since he died relatively quickly. It was only necessary, by order of the Roman attorney Pontius Pilate, to verify the reality of his death. According to what we see in the Shroud, the wound on the side can be irrefutable proof of death, especially because of its appearance and morphology. Different forensic authors describe characteristics of a post-mortem hemorrhage, showing how the blood mass is already separated from the plasma or liquid medium in which the red blood cells float. In addition, the halos formed by serous liquids are clearly visible in the entire periphery of the clots, especially if we apply ultraviolet light. Also, the edges of the wound remain open: there is no retraction in the skin, there is no life. On the other hand, these blood serum or serous fluids probably come from a severe pulmonary edema caused by the flogging and aggravated by the asphyctic death of the prisoner. This same effect and type of stain can be seen in the central part of the Shroud of Oviedo. In the case of the spear, these liquids were perhaps the cause of the phenomenon described to us by Saint John the Evangelist, a witness to the “exactus mortis”, explaining it in the Gospel passage as an emanation of blood and water that gushed out from the side of Jesus. The hemorrhage from the side continues on the back through compact, cadaveric-type streaks, which in this case are in a transverse direction with respect to the vertical, so it must have occurred when the body was no longer on the cross. In the Shroud we call it the “lumbar belt” and we think that it is blood from the wound on the side, caused when the corpse moved, which caused drainage of the inferior vena cava and traces of fluid from pulmonary edema, serum and pleural fluid. Recent studies have discovered an exit hole for the spear on the left side of the back, below the scapula. If this is true, the prophetic phrase “look at the one they pierced” would be real and literal. |
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Reconstruction of the way he was shrouded in the linen sheet
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Note from La Hornacina: this Reclining Syndicate by the Sevillian sculptor Juan Manuel Miñarro, carved in polychrome cedar wood (approximately 178 cm high), is the main axis of the traveling exhibition on the Shroud that has been seen this year in Malaga and next 2013 it will be seen in Seville (Sala Antiquarium), as well as in other Spanish cities such as Toledo, Zaragoza, Santiago de Compostela or Alcalá de Henares.
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www.lahornacina.com
Google English translation of http://www.lahornacina.com/articulosminarro.htm
See also The Shroud of Turin
Comment on the Shroud of Oviedo (Spain) – face cloth
See also:

The Life of Jesus – Blog
The Life of Jesus – PDF eBook
Amazon link – paperback, hardcover, Kindle
Includes an appendix on the Shroud of Turin
Crucified and Risen
Crucified and Risen – Blog
Crucified & Risen – PDF
Alternate Chronology – 3 days & nights
GENERAL BLOGS INDEX
BLOGS INDEX 1: REVIVALS(BRIEFER THANREVIVALS INDEX)
BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)
BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)
BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)
BLOGS INDEX 5: CHURCH(CHRISTIANITY IN ACTION)
BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)
BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)
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Iran: A teenager hears God’s voice
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West Africa: A terrorist accepts Jesus
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Jesus appears as a bus driver to a Muslim pilgrim
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Seeds of Revival in Afghanistan
Seeds of Revival in Afghanistan
Over 100,000 Renewal Journal views in 2020.
Share this link on your media, eg Facebook, Instagram, Emails
Afghanistan: Children ask “Where does Jesus live?”
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As the new Taliban government tightens its grip on Afghanistan, people there plainly see the darkness of Islam and they’re running toward the light of the gospel. “As Job says, in the book of Job he says, ‘When a man is in a heap on the ground, he stretches out his hand to God,’ so it’s in the midst of the desperation that souls are hungry, and so it’s a moment of opportunity,” Joel Richardson, with Global Catalytic Ministries (GCM), tells CBN News. Richardson says history proves that oppressive Islamic governance leads to revival in the Church. “Iran has the fastest growing Church in the world. Seven years after the ISIS blitzkrieg, there’s a revival in northern Syria…the establishment of Islamic government provides ripe soil for the Church to grow,” Richardson explained. The Church in Afghanistan is determined to do the same.
“They’re still actively meeting, studying the scriptures together and sharing the gospel. We actually have a report from one of our leaders who has been sharing the gospel with Taliban members that came into their village and they’ve actually be engaging in Bible studies and prayer,” said Richardson. While it’s often the sensational reports that make headlines, like a recent one that falsely claimed the underground Church there had all been martyred, or others that spotlight only heroic action, Richardson says Afghanistan’s Christians are just real people choosing to live out their Christian faith. “They say they’re scared. Many of them are in despair, but it’s in that weakness that they’re still pushing forward and they’re finding sweetness in all of it,” he said.
One Afghan Christian recently reported back to GCM: “There is pain and joy right now. God hasn’t left. There is no need to fear what the Taliban is doing. Bad things may happen to us, but God will do something and glorify his name.” Richardson worries this could be the calm before the storm, but he says Christians there have submitted themselves to the will of God, come what may. “They’ve given their future, their fate, over to the will of God, knowing that it could result in martyrdom. They understand that very clearly, yet they’re pushing forward regardless,” he said. The biggest prayer request right now is for divine protection. To be hidden from those who seek to do them harm, as they continue to go out and make disciples of men. That is the wish of the Afghan Church.
Source: CBNNews
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Afghanistan: Children ask “Where does Jesus live?”
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
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Afghanistan: Children ask “Where does Jesus live?”
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