Argentina: The amazing transformation at Los Olmos prison

 

Argentina: The amazing transformation at Los Olmos prison

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The Olmos prison in Argentina used to be notorious for murders, satanic activity and violent riots. Today, however, you can hear inmates and guards praising and worshipping God.

This all began with one man’s obedience to the prompting of the Holy Spirit. In the mid 80’s Pastor Juan Zuccarelli felt called to prison ministry in Buenos Aires. He had, at that stage, only done crusades in the city and was a bit daunted by the task of ministering in prison, but knew he had to do it. He was told that the only way he could get into the prisons would be to become a prison guard.

He applied for a position and found out that he would have to wait 8 months for the application to be processed. He hoped that God would change His mind in the meantime and that He would call him somewhere else. Amazingly, within a week, he was contacted by the prison authorities informing him that he had the position. Juan took up his appointment immediately and became a prison guard, knowing that he would use his position to preach the Gospel.

300 prisoners attended the first crusade in Olmos prison. Of those, 100 were saved.

Sadly, these men were then physically, verbally and sexually assaulted by their peers because of their commitment. The Lord revealed that the Christians needed to have separate cell blocks, to create a safe space for them.

In 1987 the idea was proposed to the prison warden, but he was completely against it. Juan remembered an old burnt-out cell block that had previously been completely destroyed. He told the warden that if he would give them that cell, they would fix it, paint it and turn it into the best cell block in the whole of Olmos. He suggested that when the government came to inspect the prison they could show that cell block off as the model cell block. The warden accepted the challenge.

21 prisoners started that first cell block and they were able to have times of prayer, fasting and Bible studies which produced amazing results. Eventually they took over the entire floor, which was previously known as the ‘Elephant’s Floor’. It was used to house the most dangerous criminals and even had an altar built to honour Satan. In the past, families would bring the inmates small cats and dogs to burn as sacrifices to Satan, giving him power over the prison. After much prayer, that entire cell block now belongs to Jesus Christ.

The Christians have 24 cell blocks today and 1,600 prisoners have been saved at Olmos.

Once the Christians started to multiply, a group of missionaries was sent from Olmos to another prison to begin a church there. As new prisons were built, authorities approached Olmos and asked them to help them start churches in the new prisons so that they could be built on a similar solid foundation. Up to 200 saved prisoners from Olmos have been sent to new prisons to set up churches. Their growth eventually took over prisons in the entire province. Today there are churches in all 40 prisons across the provinces of Argentina.

The government then contacted Juan to start a completely Christian prison (before, they had only set up churches within prisons). There were 3 small prisons which had been empty for about 2 years and the officials told Juan he could pick anyone he wanted and he would be given the keys.

Juan identified Daniel Tajeda, an evangelical Christian, to be the warden of the new prison. He was very young at the time and only 96th in line for the position. However, Daniel’s faithfulness outshone the other candidates and he was appointed as the warden of 10 prisoners. From there on it grew, from 25 to 130 inmates. This prison is called ‘Christ, the Only Hope’.

The authorities saw the excellent results and gave Juan another prison.

The government was not able to provide any funding for the Christian prisons. There were no beds and mattresses and the cells were completely empty. There was no electricity, running water or gas. They also needed computers and medical supplies. All of their needs have been provided for by donations from ministries outside the prison. This dramatically improved the image of the church in the eyes of the government.

‘Christ, the Only Hope’ prison has 270 inmates and is run strictly on Christian principles. The staff believe that the prisoners have the potential to change and this fact is proven again and again. The inmates have serious criminal records, ranging from robbery, to rape, to murder. However, when these same criminals accepted Christ in their hearts they changed.

What a fully Christian prison looks like, how it’s organized, and the results of this approach when it comes to rehabilitation.

The Olmos prison in Argentina used to be notorious for murders, satanic activity and violent riots. Today, however, you can hear inmates and guards praising and worshipping God.

The authorities agreed with an experiment: a prison with 270 inmates called ‘Christ, the Only Hope’, run strictly on Christian principles.

Prisoners have to follow strict daily routines that train them to be spiritually disciplined. They start each new day with worshipping God. At 6:00 AM all the inmates gather for a time of devotion and praise and this is followed by a time of prayer. They also fast twice a week. In the afternoons the inmates gather for Bible study and fellowship, and later in the day attend a church service. When the inmates go to their rooms, five intercessors take up their posts and begin to pray through the long hours of the night.

One prisoner said, “Although we are locked up physically, God has made us free spiritually. God has blessed us to be an example to the outside world.”

The prison runs a store house where inmates donate food and clothing. They cannot tithe in money, but the things that their families and other visitors bring them are tithed to the store house. This is used to help others in need, both families outside of the prison, and prisoners in other units.

Due to their good behavior, the inmates are granted many special privileges. They are not locked up in cells with standard iron bars. These have been replaced with bright orange curtains so there is complete freedom of movement. They are allowed generous visiting hours with their families and this helps them form strong social ties which will assist with integrating them back into society upon their release. In many of the job creation programs in the prison, prisoners are entrusted with the use of a wide variety of tools normally prohibited in other prisons. This allows the inmates to make money while being in prison so that they can support their families.

There has been no attempt by any prisoner to escape ‘Christ, the Only Hope’. There have been no riots either. If an inmate should cause any problems he is spiritually disciplined. His punishment is to pray, fast and read the Bible. Inmates are never put into solitary confinement.

The lifestyle practiced in the Christian prisons has attracted the attention of other prison authorities.

Judges noticed that criminals wanted to be sent to these prisons. The authorities decided to send one of Argentina’s most hardened criminals to one of these Christian prisons. Hector Sanchez had been sentenced for the rape and murder of two young girls.

Hector says: “When I first got here my family had abandoned me, so the director of the prison asked a pastor to come and visit me. The Lord rescued me even though I was such a bad person who did terrible things. I believe He has put me here because He has a purpose for my life. To those who knew me before I came here – my transformed life is a testimony.”

Statistics show that 45 out of every 100 prisoners who are released end up back in prison for committing another crime. In contrast, only 5% of prisoners from evangelical prisons relapse.

The prison also runs a rehabilitation centre for inmates under the guardianship of the church.

Selected prisoners with less than 4 years can serve, work and live at the rehabilitation centre during the week with no guardianship at all. Over weekends they return to custody. The work they do and the trust they are given helps them build confidence. When they are released into the outside world they are equipped with life-skills to help them make a success of their lives.

It took 21 years to build the Christian prisons to where they are today in Argentina, but it all started with the faithfulness of one man. The challenge to all Christians is to follow the call that the Lord has placed in your hearts, no matter how crazy it may seem. When you act in obedience, God always comes through for you. Like Ed Silvoso says, “See what you’ve never seen before, do what you’ve never done before.”

VIDEO – The unbelievable but true story of how a prison that was once run by the church of Satan has been transformed into one of the most powerful churches in Argentina. An eye opening testimonial of how the power of God can fully restore criminals, their families, and even a corrupt system. This will infuse you with hope!

Source: Juan Zuccarelli, Ed Silvoso

REVIVAL BEHIND BARS

This e-book is a classic that’s only available on our website! Authors Michael Richardson and Juan Zuccarelli describe in detail how the revival in Los Olmos prison started, which changes it brought, how inmate leadership emerged and how the prison church was organised. Specific attention is given to the role of the prayer watches and how the revival influenced other prisons across Argentina. Detailed growth statistics are included.

E-book in pdf | original revival story | 42 pages | reading time: 45 mins

Revival Behind Bars book: https://www.joelnews.org/#e-books

Source: Joel News, # 1179, # 1180,  August 11 & 18, 2020

See also

Argentina: Faith flourishes behind bars

Prison Revival in Argentina

Christian missionary tortured in prison led 40 to Christ

Iran: How two women brought hope in Tehran’s brutal Evin Prison

Remember those in prison

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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EnCOURAGE: Love One Another


EnCOURAGE:  Love One Another

EnCOURAGE  –  Encouragement adds courage.

EnCOURAGE – PDF

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Previously published as The Leader’s Goldmine (now updated and expanded)

Hundreds of Ideas for Christian groups

Hundreds of ideas for Christian groups with a wealth of activities, studies, prayers and resources for groups of all ages. Contents are: Ideas for integrated Bible studies; Ideas for Bible studies and prayers; Ideas for church activities – devotional, educational, creative, serving, social, sporting; Ideas for all ages together; Ideas for building relationships.

This book offers a huge range of activities, arranged according to group activities. It provides a wide range of activities for many different kinds of groups. The first section, Ideas for Integrated Bible Studies, gives you four group studies on each of the themes or topics.

Contents:

How to use this book

Ideas for integrated Bibles studies
The Great Experiment
Prayer
Relationship
Good News
The Church
Mission
Finding New Life
Living New Life
Faith Alive
Great Chapters – Old Testament
Great Chapters – New Testament
Jesus

Ideas for Bible studies and prayers
Bible passages
Bible study methods
Bible reading and relationship building
Bible readings and prayers

Ideas for church activities
Program emphases: Devotional, Educational, Creative, Serving, Social, Sporting
Witness and Sharing Weekend
Survey Questionnaire
Commitment Indicator
Interests Indicator
Gifts Check List

Ideas for all ages together
Activities involving young children and others
Activities involving older children and others
Family and church family questionnaires
Useful teaching activities
ABC of resource ideas
Simulation activities. Simulation Game: Build my Church

Ideas for building relationships
Deep – ideas and attitudes
Deeper – ideals and values
Deepest – ideologies and commitments


What is your main love language?

This book is available in Paperback (print & colour) and as digital eBooks (Kindle and PDF).

See details, contents, photos, and reviews of renewal and revival books on Amazon 

Share with others  –  Blessed to bless.

Coronavirus and Churches

Coronavirus and Churches

The pandemic coronavirus (COVID-19) now affects gatherings of people worldwide. Churches are adapting to this challenge.

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Coronavirus and Churches:
https://renewaljournal.com/2020/03/12/coronavirus-and-churches/

Christian doctor’s winning Covid treatment

Standing in Faith against Coronavirus

PROPHECY
PRAYER
DECLARATIONS
HEALING PRAYER
ADDITIONAL RESOURCES

Practical Ideas and Resources for Churches during COVID 19

PASTORAL AND CONNECTION CARE
COMMUNITY HELP
DISCIPLESHIP
EVANGELISM
PRAYER

Riverlife Baptist Church

Here is relevant information from Riverlife Baptist Church, one of the larger churches in Brisbane, Australia. You may be able to use or adapt this for your church congregation.

You have probably been following along with the developing news and growing concerns of the spread of the Coronavirus (COVID-19). As a church family, we do not want to partner with any fear but simply practice good hygiene and safety to minimize the risk to our community. Please read the following carefully.

Your Role:
As in any cold or flu season, I want to encourage you to stay home from Sunday gatherings or other church-related events throughout the week if you, your family members or roommates are experiencing any cold or flu symptoms (fever, persistent cough, headache, chills or unexplained rash). Please seek medical attention if you are experiencing these symptoms.

If you have recently travelled to any high-risk countries (China, Iran, Italy, South Korea, Hong Kong or Japan as currently identified by the World Health Organisation and Australian Government Department of Health), please follow the recommended guidelines here and stay home for a couple of Sundays (14 days).

If you are planning on attending regular activities, please ensure you wash your hands with soap, make use of hand sanitizer stations, cough into your sleeve, sneeze into a tissue and put any tissues or waste in the bins provided. Simple, but very helpful!

We post the sermon to our weekly messages podcast here and the video feed on our website here and encourage you to access the teaching from home if you are unable to join us in person. You might also like to take advantage of our Spotify playlists here for some worship playlists we have collated.

Our Role:
We are also taking extra precautions to keep our building sanitary for everyone who will worship with us in person this weekend and in the coming weeks and have also reviewed some of our ministry guidelines to include the following:

  • We are stocked up on hand soap and hand sanitizer (located at several stations).
  • We are sanitizing surfaces between gatherings (including Kids Check-in Kiosks).
  • Volunteers, as always, please follow cleanliness and safety procedures in our Children’s Ministry and be even more diligent during this time.
  • Our friendly Host Teams and Greeters will be welcoming you with a smile and a wave this week rather than a handshake.
  • Our Ministry Teams (both in service and at special events including Encounter) will adjust prayer ministry protocols to be mindful of personal space and close contact.

In faith, we continue to uphold those directly affected by this virus in prayer and ask that God would release wisdom to our leaders, strategies to our health professionals and healing to those experiencing symptoms.

If you have any questions, feel free to contact us at church@riverlifechurch.org.au.

Blessings,
John Robertson
Senior Pastor 

 

Advice from Queensland Baptists

Dear Pastors and Churches,

With the surge in the number of confirmed cases of Coronavirus (COVID – 19) around the world, experts say that the likelihood of it spreading to Australia and within our communities is inevitable.

The World Health Organisation has now declared the outbreak of COVID – 19 to be a pandemic, and the Australia Government has been taking necessary steps to prepare for this, with the Department of Health providing regular updates in relation to planning for and responding to COVID – 19.

We need to be thinking about prevention and preparation strategies now that a pandemic has been announced.   So, what can we do as the QB Movement to be prepared to respond and keep our church community safe?

Firstly, and until further notice, churches and congregation members should continue to go about normal daily life, church, work or study as normal.  Church and congregation members should however already be promoting and following best personal hygiene practices.

Personal Hygiene

Practising good hand and sneeze/cough hygiene is the best defence against most viruses. This includes:
  • Washing your hands frequently with soap and water, before and after eating, and after going to the toilet. Wash for at least 20 seconds and dry with paper towel or a hand dryer.
  • Cover your cough and sneeze – if you don’t have a tissue, cough or sneeze into your upper sleeve or elbow. Dispose of tissues and use alcohol-based hand sanitiser.
  • If unwell, avoid contact with others (touching, kissing, hugging, and other intimate contact).
  • Try not to touch your eyes, nose or mouth.

Prevention Ideas for Churches

  • Buy an alcohol-based hand sanitiser with over 60 per cent alcohol and have these available throughout the church.
  • Encourage people to wash their hands and post reminder signs throughout the church and amenity areas.  Useful posters can be found at
    www.health.gov.au – COVID – 19 Posters
  • Useful fact sheets can be downloaded from  www.health.gov.au – COVID – 19 – Find the Facts and translated versions are available from
    www.health.gov.au COVID – 19 – Translated Resources
  • Shaking hands is optional! Give permission for fist bumps or a hand wave to replace hugs and hand shaking.
  • Place boxes of tissues in easily accessible areas e.g. church reception/information tables.
  • Wipe down surfaces touched by churchgoers such as door handles and railings after each service.
  • Limit potluck meals and other nonessential large gatherings.
  • Consider hosting conference calls or video chats as alternatives for face-to-face meetings
  • Request that people displaying flu like symptoms stay at home and seek medical attention.
  • Review Communion practices/procedures to take precautions to limit the spread of infection via potential cross contamination

Preparation Ideas for Churches

  • Preview your church’s emergency response plans and communication plans in the context of a pandemic.
  • Church leaders should consider appointing a second in charge (2IC) who can run the church efficiently in his/her absence.
  • Remind your congregation that accurate information is essential, and that it is important to use trusted sources such as State and National Health Departments.
  • Churches should also prepare to support vulnerable people in their community especially the elderly and people with a disability.
  • Promote that all people should seek medical care if they require it.
  • Encourage church staff and congregation members to review their family emergency plans and take time to prepare now. For more information go to www.qld.gov.au – Emergency Plan
  • Create plans to enable church staff to work remotely/from home if that becomes a necessity. More information on this is available from www.fairwork.gov.au -COVOD – 19
  • Many affected countries have suspended their church services, and some bigger churches are streaming their Sunday services live. Facebook Live or using pre-recorded videos for sermons are effective options.

Other adaptions could include following the Jewish tradition of a treasury or offering box at the entrance, and communion available on designated tables.

 

How the Early Church handled epidemics

This free mini-eBook is available from Joel News:
https://www.joelnews.org/

A quote from that eBook:

Cyprian, Bishop of Carthage, wrote about the plague in the Roman Empire:
How suitable, how necessary it is that this pestilence, which seems horrible and deadly, searches out the justice of each and everyone and examines the minds of the human race;
whether the well care for the sick,
whether relatives dutifully love their kinsmen as they should,
whether masters show compassion for their ailing slaves,
whether physicians do not desert the afflicted.

Plagues in the Roman Empire, and currently in many countries, also became times of evangelism and revival.

See more information about revival such as the Moravian Revival among refugees which sparked the Evangelical Awakening in Europe and America.

    
Berthelsdorf Church, near Herrnhut in Germany, the home of the Moravian revival.
Link: Power from on High – the Moravian Revival

See also

Coronavirus brings Unprecedented Openness to the Gospel

Over 1 million respond to Good Friday service:
Good Friday 2021 broadcast reached over 200 million

Christian doctor’s winning Covid treatment

China: How Christians Respond the the Coronavirus Outbreak

Italy:_Light in a Doctor’s Darkest Night

Standing in Faith against Coronavirus

Pandemic brings churches back to life

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

Free PDF books on the Main Page

 FREE SUBSCRIPTION: for new Blogs & free offers

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Coronavirus and Churches:
https://renewaljournal.com/2020/03/12/coronavirus-and-churches/
Christian doctor’s winning Covid treatment

Iran: where Christianity is growing fastest

Iran: The country where Christianity is growing fastest

This may come as a surprise to many, but Christianity is growing faster in the Islamic Republic of Iran than in any other country in the world. Tens of thousands of Muslims are abandoning their faith and are beginning to follow Jesus.

Experts say the ongoing political crisis and economic challenges are fueling widespread anger against the regime. Iran’s president Hassan Rouhani is promising to resolve the country’s economic, social and political problems after days of protests gripped the Islamic nation last month. At least 21 people died in clashes with police, and over 1,000 were arrested.

Mike Ansari says political turmoil is creating unique opportunities to share the love of Christ. “Many Iranian Christians have turned to us asking what it is they need to do,” Ansari wrote in an email. Ansari is the president of Heart4Iran Ministries, which is bringing 86 different ministries together with the goal of serving and blessing the people of Iran. He says with all the negative news about Iran, it is easy to miss the big and often untold story of what is really happening inside the Islamic nation. “God is at work in Iran. Jesus is building His church, the Spirit is transforming lives and the gospel is on the move.”

Today 4 satellite TV channels are broadcasting continuous Christian broadcasting into Iran.
Mohabat TV is the media arm of Heart4Iran Ministries. In 2006, Mohabat TV became the first 24-hour Farsi Christian satellite TV channel to beam gospel programs into Iran. Today, it is one of 4 satellite TV channels broadcasting continuous Christian programming. “Christian satellite TV broadcasts into Iran have played a vital role in the success of the underground house church movement,” Ansari wrote. “The significance of media strategy is that it by-passes security measures set by the government and reaches the people of Iran through their TV set or on their smart devices. According to World Mission, the house church movement in Iran is one of the fastest-growing churches in the world. It is the lifeline of Christianity inside this country.”

Recently 20 Iranians, many of whom accepted Christ watching Mohabat TV, traveled to an undisclosed location to get baptized. CBN News was granted exclusive access to the celebrations.

Recently 20 Iranians, many of whom accepted Christ watching Mohabat TV, traveled to an undisclosed location to get baptized. CBN News was granted exclusive access to the celebrations.
Ansari, an Iranian by birth, sat down with CBN News correspondent George Thomas for an exclusive look at the church inside Iran.

Why is the house church movement in Iran growing so fast?

“The church is growing because the people of Iran are disillusioned with Islam and they are looking for answers to life. They are not finding answers in the traditional forms of state religion or the faith of their ancestors. They are looking for new answers, they are not happy and satisfied where they are spiritually. It seems that a large number of these people are actually having dreams and visions about a shining man dressed in white far before we are out there telling them about Jesus.”

Is there a specific area of Iranian society that Jesus is touching more than others?

“The demographic that is responding to the gospel the most is the younger generation, who are very tech-savvy. These are people, anywhere from 18 to 30 years of age. They are online, they are following the world’s pop culture, they are very much plugged in and they are looking for answers. They want to belong to a larger purpose and meaning in life, and they are finding that in Jesus.”

The 1979 Islamic Revolution was supposed to usher in this great Islamic revival. Did that ever materialize?

“After almost 40 years of the Islamic regime, the average Iranian is realizing that Islam is bankrupt and Islam is not able to answer to their social, daily lives and the dilemmas they are dealing with. Iran is facing a host of crises, from drug addiction to depression to suicide to sexually transmitted diseases to human trafficking.”

Almost 40 years into the Islamic Revolution the average Iranian is realizing that Islam is bankrupt.
How bad is persecution against those who decide to abandon Islam and embrace Christianity?

“Iran is listed in Open Doors’ top 10 of most persecuted countries. The reality of Iranian Christians is that they cannot go out on the street and share their new faith with people. They cannot celebrate anywhere publicly, and they are constantly in fear of retaliation from the authorities. Becoming a Christian in Iran, especially if you are from an Islamic background, is illegal and is punishable by the legal code in the country. This is why we want people around the world to continue lifting up the persecuted church in Iran.”

You recently commissioned an extensive survey inside the country to find out how many people are watching programs on Mohabat TV. What did the survey results show?

“We had no idea that so many Iranian youth are following our programs. It appears that roughly about 16 million Iranians within the last 12 months have viewed one or more of our programs on satellite TV and also on their mobile devices. That roughly translates to about 20 percent of Iran’s population and that is an overwhelming number.”

Mohabat TV produced a map showing all the locations Iranians are calling the show from.
How many people call in to your channel and how many have accepted Christ since you launched the network?

“It is a rough estimate that within the last 11 years we’ve been able to connect with over one million Iranians through our call center. These are people who have contacted us wanting to know more about Christianity. These are people who have either become Christians or have had dreams or visions, and wanted to find out more about Jesus. Or people who have become Christians and they want to find out how to grow in their new faith and how to be discipled or how to start a house church in the country. In 2016, our call center processed about 700 contacts per day, which resulted in about 93 decisions for Christ per day. That’s roughly about three people every hour that confessed their faith in Jesus.”

Is satellite TV still the most important evangelism tool to reach Iranians with the gospel or is social media becoming even more important?

“In 2013 and 2014 when the Iranian Green Revolution took place, we realized the importance of Twitter. That was a glimpse into what was coming. In 2017, we realized that social media has fully arrived in the Middle East, especially in a country like Iran where especially the youth are actively using social media on their mobile devices. In addition, the numbers we’ve been getting through our survey is additional validation that this is a sound strategy for ministries to start focusing on.”

Source: George Thomas, CBN

Source: Joel News International – # 1067 | January 26, 2018

 

 

Iran: Fastest-growing church has no buildings

For the last few years, researchers have credited the underground church in Iran as the fastest-growing Christian church in the world. 

It has unique characteristics that defy comparison with churches in America and Europe, and in the opinion of some who know it well, the church in the West could learn by studying it.

The fastest-growing church in the world has taken root in one of the most unexpected and radicalized nations on earth, according to ‘Sheep Among Wolves’, an outstanding two-hour documentary about the revival that has taken place inside Iran. The Iranian awakening is a rapidly reproducing discipleship movement that owns no property or buildings, has no central leadership, and is predominantly led by women.

‘The movement is predominantly led by women’

The documentary was produced by Frontier Alliance International (FAI), which supports disciple-making teams targeting the ‘unreached’ and ‘unengaged’ within the 10/40 Window. There is a mass exodus leaving Islam for Christianity within Iran, according to FAI.

“What if I told you Islam is dead?” one unidentified Iranian church leader says in the film. “Many of the ruling class still follow Islam because that’s where the high paying jobs are, but the majority of the ordinary people love God and recognize that Islam is the problem. What if I told you the best evangelist for Jesus was the Ayatollah Khomeini? The ayatollahs brought the true face of Islam to light and people discovered it was a lie, a deception.”

Efforts by the ayatollahs to destroy Christianity have backfired, but have served to refine and purify the church. “What persecution did was destroy the churches that were only about converts,” the Iranian church leader noted. “Converts run away from persecution, but disciples are willing to die for the Lord in persecution.”

‘What if I told you Islam is dead?’

Often a disciple-making movement begins the first moment someone comes into contact with an unbeliever. “Everything is founded on prayer. We find people of peace through prayer. We even find locations through prayer,” the Iranian church leader noted. “Jesus has gone faster than us. He has come in their dreams or he’s come miraculously in their lives. When we hear this, we know that Jesus has gone ahead of us.”

Their emphasis is not planting churches; it is making disciples. “If you plant churches, you might make disciples. But if you make disciples, you will plant churches,” the Iranian church leader said. “It is obedience-based discipleship based on the authority of Scripture. Every time you read the Scripture, you must obey it. This is how people become conformed to the image of Christ and sanctified. They are not just reading the Bible for information. They are reading the Bible to get transformed.”

About 55% of the disciple-makers are women, according to the film.

CBN newsclip – November 2019 – 7 minutes

Watch the full movie – 2 hours

Source: Frontier Alliance International

Source: Joel News international – # 1149 | November 29, 2019

There is an ongoing underground revival in the Muslim world. Over the past 20 years more Muslims have found Isa (Jesus) than in all the previous centuries together. See links:
Iran – fastest growing evangelical population
The Staggering Rise of the Church in Iran
Many Muslims are turning to Christ
‘The Lord reached me right in the mosque’
Jesus and Muslims: Life in the desert
18,000 Muslim leaders led to Christ in West Africa
Jesus appears to Middle Eastern Muslim for a month
Iman hated Christians until Jesus raised him from the dead
Muslim woman returns from the dead to tell about Jesus
Iran: How two women brought hope in Tehran’s brutal Evin Prison

If you want to know more about following Jesus, go here

 

Added to BLOGS INDEX 1: REVIVALS

General Blogs Index

FREE PDF Books on the Main Page

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

 

This church lets the homeless sleep on the pews

Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” He then said: “Follow me.”

– Luke 9:58-59a

This church lets 225 homeless sleep on the pews

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This church lets 225 homeless sleep on the pews

Lack of sleep is one of the most critical health issues for the homeless. An average of 225 homeless people seek safety and rest on the pews in the sanctuary of St. Boniface church in San Francisco every day, thanks to The Gubbio Project.

The Gubbio Project was co-founded in 2004 by community activists Shelly Roder and Father Louis Vitale as a non-denominational project of St. Boniface Neighborhood Center located in San Francisco’s Tenderloin neighborhood in response to the increasing numbers of homeless men and women in need of refuge from the streets.

“No questions are asked when our guests walk into the churches; in an effort to remove all barriers to entry, there are no sign-in sheets or intake forms. No one is ever turned away; all are welcomed, respected and treated with dignity,” the project’s website states.

While the church uses the front 1/3 of the sanctuary for church-goers to celebrate daily mass at 12:15 p.m., the Gubbio Project uses the back 2/3 of the sanctuary. “This sends a powerful message to our unhoused neighbors – they are in essence part of the community, not to be kicked out when those with homes come in to worship,” the non-profit organization says. “It also sends a message to those attending mass – the community includes the tired, the poor, those with mental health issues and those who are wet, cold and dirty.”

In addition to a place to rest, the church offers warm blankets, socks, hygiene kits, and massage services.

[More work for the cleaners – God bless them]

Source: The Gubbio Project

Click to play this video of The Gubbio Project

March 21, 2018

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This church lets 225 homeless sleep on the pews

Laos: a church for the So

A village madman experienced a dramatic conversion and became active in sharing his faith with others.

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Laos: a church for the So
https://renewaljournal.com/2018/03/21/laos-a-church-for-the-so/

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Laos: A church for the So

Ten years ago, very few, if any, So people called on Jesus as Lord. That was largely because very few of them had ever heard the name of Jesus or the gospel message. The So, located in Laos, are hard to reach, not just spiritually, but geographically as well.

Times have changed. A key catalyst in the formation of a So church was the story of Tongsin, a village madman who experienced a dramatic conversion and became active in sharing his faith with others. Through a combination of miracles, intentional discipleship and testing through persecution, the first So church was established in 2013. Tongsin was (and continues to be) one of its leaders.

At first, the community of So believers did not know a lot of the Bible, but they knew enough to obey. They also knew the power of prayer and they saw God work in miraculous ways. Many people came to them for prayer for their various ailments. God answered and the So saw many healings.

The Christians who first began working among the So continued to disciple the new church’s leaders wherever they could – in the jungle, in boats, guesthouses or in town. They were discipled in the basics of following Christ. These new believers understood that they needed to meet weekly for worship, prayer, and studying the Word and they were faithful to do so. In these early stages, the Christians working with the So practiced the “Model, Assist, Watch, Leave” method (MAWL). Eventually, the leaders of the church were established by the laying on of hands and a formal commissioning by the national church.

Today among the 180,000 So in Southeast Asia, there are seven churches serving more than 260 believers.

Source: OMF

Click to see this video of the Mekong Kingdom Movement

See:

House Church: the fastest growing expression of church

Grassroots movements with no church buildings explode

Dinner Churches

House Churches, by Ian Freestone

House Churches in China (Barbara Nield)

China: how a mother started a house church movement

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Koreans evangelized their own nation

South Korea: How Koreans evangelized their own nation

The spread of the Gospel is usually attributed to foreign missionaries, but the story is different in the Korean peninsula. Here the Gospel was brought by Koreans themselves.

The ‘Pyongyang Revival’ or ‘Korean Pentecost’ in 1907 was a seminal religious movement for Korean Protestant Christianity. “Some of you go back to John Calvin, and some of you to John Wesley, but we can go back no further than 1907 when we first really knew the Lord Jesus Christ,” Korean Christians were recorded as telling missionaries in 1913.

Kil Sun-ju (1865–1935) was the central leader of the revival. As foreign powers encroached on Korea, Kil searched for a religion that was socially engaged and offered hope for the future. Kil was introduced to the Gospel by a Christian friend who asked him whether he could pray to God as father. Kil answered, “How could man call God Father?” But three days later, while praying, he heard a mysterious voice call his name three times. Kil was afraid and prostrated himself, crying out, “God the Father who loves me, forgive my sin and save my life!” After his conversion, Kil became an ardent Christian.

The Pyongyang Revival broke out in Kil’s church, Jangdaehyeon Church, after Kil publicly confessed his personal sin to church members. Hundreds of others followed his example of repentance and forgiveness to save their souls. Kil and others preached across the country as the revival spread further to China and Manchuria. The religious movement also took on political overtones and became increasingly associated with Korean nationalism. Kil was one of the key leaders in the Independence Movement of March 1, 1919, against the Japanese colonization of the country.

With about 480,000 members the Yoido Full Gospel Church in Seoul is said to be the largest Pentecostal Christian congregation in the world.

 

The revival had lasting effects on Korean Christianity and on Korea. Indigenous Christian rituals such as sagyeonhoe (Bible study and the Bible-examining meetings), saebyoek gido (dawn prayer meetings), and tongseong gido (collective audible prayer) were formulated as part of Protestant practice. Korean Christian leaders led nationwide educational movements with the vision of making Korea a Christian nation.

The Great Revival transformed Protestantism from a foreign religion to a new national religion, laying the foundation for the most remarkable church growth in Asia in the 20th century and positioning South Korea as a global center of the Christian faith. Christians make up more than a quarter of South Koreans and the country is responsible for one of the world’s largest missionary movements.

Source: Kirsteen Kim and Hoon Ko, summarized by Joel News International

 

Dinner churches

USA: Dinner churches spring up nationwide

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In 2009, Saint Lydia’s, a Lutheran church in Brooklyn, New York garnered national attention when it began holding a weekly service over dinner. Longing to dispel feelings of isolation often reported among young New Yorkers, founder Emily Scott decided to model her service around the early church practice of having a meal together as Eucharist.

Meanwhile, the Assemblies of God Community Dinners in Seattle, Washington, the Disciples of Christ Potluck Church in Madisonville, Kentucky, and the Episcopal Southside Abbey in Chattanooga, Tennessee, began experimenting with their own ideas of meal-centered worship. One by one, communities began to emerge, though many remained unaware of others participating in the movement.

In the years since, the model has grown from four to over forty congregations across North America and Europe, with new communities emerging on a weekly basis.

While every church has its own feel, the concept is the same: connect with others in a language spoken by all – food. Serving a hearty meal at a table with real napkins, dishes, and silverware, the services aim to feel like a dinner party, fostering conversation among men, women, and children who might otherwise never meet.

‘For the first 300 years, Christianity was done around dinner tables.’

These churches encompass a range of denominations, both conservative and progressive, and they meet in a variety of settings: in church basements, restaurants, gardens, and art galleries. Found in urban, suburban, and rural areas, they attract wealthy, middle class, and unhoused neighbors. The intergenerational and multi-ethnic congregations create engaging dialogue; and the meals become a space where diners can disagree and still maintain close relationship. Throughout the evening, they read Scripture, sing, and pray, but most importantly, they eat. Central to the process of eating is engaging in dialogue, providing space to respond to the Scripture or sermon.

This new way of doing church, which Saint Lydia’s fondly coined a ‘dinner church’, is modeled after the earliest gatherings of Christians as described in Acts 2: “They broke bread in their homes and ate together with glad and sincere hearts,” (Acts 2:46). Early church father Tertullian further describes these early church meetings, called Agape feasts, all based on the idea that Jesus’ Last Supper was intended to be a model for how Christians worship together. “For the first 300 years, Christianity was done around dinner tables more than any other way,” says Verlon Fosner of Seattle’s Community Dinners, who uses the writings of Tertullian as a model for his services.

Something very powerful happens when meeting in this manner. By intentionally pulling together a diverse group of people around the shared need to eat, it is impossible to worship without acknowledging the variety of needs and experiences of those around the table. The Apostle Paul chastised the Corinthian church for stratifying their services based on socioeconomic status, stifling diversity at the table. The poor were left hungry while others got drunk, turning the worship gatherings into places of division rather than methods of unification (1 Corinthians 11:17-34). For contemporary dinner churches, returning to the table for worship aims to reclaim the social boundary-breaking power of the Eucharistic meal, signifying a commitment to unity in Christ’s Body.

‘Eating together signifies a commitment to unity.’

“If we say we come together at the Lord’s Supper, at the table, what does that look like if we spin it out into something more tangible?” says Alex Raabe, pastor of Table of Mercy in Austin, Texas. “All of our physical eating becomes spiritually nourishing, and our spiritual nourishing becomes physically fulfilling even outside of church.”

Despite inevitable disagreement during dinner table discussions, participants share a loaf of bread and worship together. “The meal allows for that to happen,” says a regular participant of Simple Church in Grafton, Massachusetts. “It feels natural. If you were to sit down at a table without a meal, you would feel like you were having a meeting, or like you were deliberating on something. The stakes would feel a little higher; people might feel a little more on edge. But eating, it reminds you of all the times you’ve eaten with friends before, or with family. It evokes a comfortable experience that I think allows people to be more real with each other.”

Each congregation has found a unique way to fit the dinner church model into its denomination’s patterns or its location’s restraints, but all have achieved a similar mission: seek unity in the midst of diverse individuality. “Whenever I get overwhelmed by the whole thing,” says Zach Kerzee, pastor of Simple Church, “I just remember that in the end, all I’m doing is throwing a dinner party.”

Source: Christian Food Movement

Joel News International # 1062, December 4, 2017

House Church: the fastest growing expression of church

Grassroots movements with no church buildings explode

Dinner Churches

House Churches, by Ian Freestone

House Churches in China (Barbara Nield)

China: how a mother started a house church movement

Laos: a church for the So

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BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

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BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

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Jesus.net: Over 12 million online decisions for Christ

jesus-net
Over 12 Million online decisions for Christ.
Over 97 million visitors to their website.
*******************************
 
Eric Célérier was a 22-year-old new Christian, looking for work. Sure, he had three years of French cooking school under his belt, but he felt God was calling him to do something else. Someone from his church asked him if he would be interested working for the 1986 Billy Graham Crusade coming to Paris. “I said I don’t know who Billy Graham is,” Célérier said. “But I’m looking for a job.”
 
He still remembers the September 1986 Crusade at Paris’ Bercy Stadium. The view of Billy Graham preaching and thousands flooding the stage to give their life to Jesus. “It really impacted my life. When I saw all the people come to receive Christ, I said a prayer. I told God I want to be an evangelist. I want to win people to Christ like this man.”
 
More than a quarter of a century later, Célérier is at The Billy Graham Training Center in Asheville, North Carolina. Here more than 100 people from over 20 countries involved in Jesus.net, the internet evangelism movement he founded, have gathered for a five-day conference with one unified purpose: using the internet to reach people for Jesus. “I praise God every day,” the modest Frenchman said. “It’s really a movement of God.”
Tracing the steps of exactly when the online evangelism movement began is a little like figuring out who really invented the internet. Célérier recalls 1997 as the first time he started building tools for online evangelism, and 2001 when the first evangelistic website went live. But April 2005 was when the Knowing God website – the model that BGEA is using for PeaceWithGod.net – went live.
 
In the 7 1/2 years since launching in France, Célérier has seen more than 36.8 million people click on one of the Jesus.net websites that deliver a gospel presentation through video format. More than 12 million people have indicated they prayed to receive Christ and roughly 25 percent of those have filled out a personal information form, which has been used to send discipleship material as well as help new believers get plugged into a local church. “Recording decisions is just one step. It’s a measurement, not a goal,” he said. “The goal is that they would grow in their faith and get involved in a church.”
 
A network of 330 churches has signed on to help new Christians grow in their faith. Célérier’s team in France has worked hard to make sure new followers of Christ are given proper follow-up with discipleship information and connected with a local church in their area. “We try to move people along their spiritual journey, just like they would do at a Crusade,” Célérier said. “For them to connect to a local church is extremely important.”
The Jesus.net movement, which began in August of 2009, is quickly spreading around the globe. Many other countries are getting involved under the Jesus.net umbrella. You might want to check out the fascinating Google Earth map with real-time decisions for Christ in 3D. Every minute three people come to Christ.
jesus-net-mapus
Source: Eric Célérier, Trevor Freeze
Joel News International # 843 | 18/12/2012 (updated)

See also

Gangsters in the Doorway, by Robby Dawkins

Dawkins Robby Testimonies of personal and social transformation

From Chapter 1, “Gangsters in the Doorway” in Do What Jesus Did, by Robby Dawkins. [The first of two testimonies by Robby Dawkins.  The second blog is Interrupted by God.]

This meeting took place at the end of 2011. It has now made national news that there were no homicides in all of Aurora in 2012. That hasn’t happened since 1946.

*******

The door of our church swung open, and in sauntered two of the “princes” from the Latin Kings, the dominant gang in our city. Our church is located in the hub of East Aurora, Illinois, a Latin King hot spot. As they walked in, they simply squared up to me in greeting, hardly twitching a muscle. With a nod to the door, they began pointing out different bullet holes in the building and other scars recalling their past battles. This was a typical “Don’t mess with us” threat. When they walked into my church that afternoon, it was because our city was on a brink of an all-out gang war, and they were making it clear that I was definitely in their territory.

Aurora has a long history of violence, from its Al Capone days in the 1930s and ’40s to the ever-increasing gang violence of the ’80s and ’90s, when the gentrifying of Chicago’s urban slums squeezed whole neighbourhoods of lower-income tenants into our western suburb. The resulting pressure between warring gangs that were being channelled into smaller and smaller overlapping territories often boosted our homicide rate higher than Chicago’s. Thanks to exhaustive efforts by community leaders, churches and the police, the situation had finally begun to stabilize. Then the threats began. Outraged by an increasing sense of marginalization and a “lack of respect” from the police, the Latin Kings began issuing warnings that blood would soon flow in the streets. Several drive-by shootings occurred, and a repeat of history seemed imminent.

Alarmed, police began calling me. As a police chaplain I had mediated several high-profile situations in the past and had seen God radically work in the gang community. I currently had several major ex– gang leaders attending my church who had confirmed that a war was on the horizon. After talking with some insiders, I connected with an Aurora businessman committed to community-gang relations. He had grown up in school with one of the major Latin King leaders, and through this connection he often was able to serve as a liaison. He agreed to set up a meeting for me with two of the main leaders. They had street names like Diablo. I had seen their faces on the police station walls for years, and now seeing them framed in the church doorway with nothing but thin air between us sent a quick jolt down my spine.

One gang leader, Shotgun, was in his forties, a fiercely grim-faced man who seemed possessed by an obsession with death. (Shotgun is a nickname I gave him; I’ve changed some names in my stories to protect people’s privacy.) His second man, Diablo, was mainly silent but kept his eyes locked on me the whole time, watching my every move. A woman with them, Diana, had also come. She looked rough when she walked in and was a fiery talker. She had no problem letting me know who she was and what she was about.

I had two of my dear friends with me. Todd White was one, and Darren Wilson was the other. Darren was working on a documentary about the power of God.

Shotgun wasn’t too interested in introductions. He was doing most of the talking. In candid detail, he described for us a shootout that had occurred on the front property of the church and the killing that took place at the corner of our building. He was letting us know just who it was I was dealing with. Without being too specific, he let us know that “they” were about to do some damage in town. He told me that “some people” in the gangs weren’t happy, and if that kept happening, there would be blood in the streets. He said a lot of people were going to get “really jacked up,” and added, “If people aren’t careful, things are going to get really crazy around here.”

I had watched Shotgun before, in the park across the street. One afternoon he and a friend got out of a car and strolled into the crowded park. Within a few minutes, the other men in the park stopped what they were doing, walked over to shake his hand and his friend’s, then backed away carefully. The men took their families and left. Women pushed their strollers quickly out of the park, and twenty minutes later there wasn’t a sign of life on the block. This was a man who wielded fear in our community.

I looked at Shotgun now and thought about how much God actually loved this person standing before me. I told him squarely, “I know there’s the threat of a war, and that can’t happen.” The two men looked at each other. “Yeah, is that why you invited us here? To try and stop the war?” Diablo asked.

“No,” I said. “Actually, I asked you to come here so that I could introduce you to God.”

That was obviously the last thing they expected to come out of my mouth. Diablo looked at me with the strangest expression, then clutched his crucifix and said, “What do you mean? We know who God is!”

I studied him. “Yes, that might be true, but you’ve never met Him the way you’re about to. If you’ll let us, we’ll pray for you, and you’ll meet God.” I glanced over at the businessman and asked, “Could we start with you?”

This businessman attends our church now, but at the time I didn’t know him well at all. He’s a tall, well-built businessman who heads up the Latino business network in the area. He may have been from a mildly Catholic background; I wasn’t sure. But whatever his beliefs, clearly the last thing he had expected us to do right then was to pray. He seemed especially surprised to suddenly find himself at the center of it. Thankfully, he agreed to go along with it, though I realized that if this didn’t go well, he would probably never meet with me again. I intentionally wanted to start with him because he was the leader of our meeting and the gang leaders trusted him. What he experienced would help legitimize it for the others as he encountered the reality of God and what He was about to do.

We began to pray, “Lord, we bless my friend.” I knew he had had an accident years earlier and had suffered back trauma ever since. As we prayed, I recalled this and felt led to pray for healing. The suffering from his back injury was something he struggled with on a daily basis, and his attempts to find ways to numb the pain had negatively affected his life. I asked him if his back still hurt, and he confirmed that he was in pain at the moment from both his back and his shoulder.

I told this man in front of the others, “God is about to make Himself real to you and completely heal your back and take away the pain.” We prayed, commanding his back to come into alignment and be fully healed. After a few minutes we asked him to check his back. I could feel God’s presence in the room.

He started to move and twist, his eyes widening in disbelief as he realized that not a single twinge of pain or discomfort remained. He said out loud, “It’s gone! I can’t believe it. It’s been years since I’ve been without any pain.” He sat there perplexed. “I don’t understand where it went.”

His childhood friend, Shotgun, looked at him. “Are you for reals, man?” (Yes, for reals, not for real. For reals is a very typical phrase in poor urban areas; I hear it in my church every week.)

The rest of the meeting the businessman was silent, his face half hidden behind his hands as he seemed in deep thought, considering what had just happened. He told me later that he felt heat and electricity come over his whole body when we prayed for him. During the rest of the meeting, he didn’t try to stop us or intervene in anything else we did, although later he told me it was way outside what he felt comfortable with.

Diablo had been leaning forward and staring at me the entire time, rocking back and forth a little in his chair. From experience, I could tell already from a few things that had happened that he actually was demonized, but I could also see a look of great hunger on his face. It seemed as though what had just happened with the businessman had peeled a layer off Diablo’s defensive mask. He seemed a little softer and I saw desperation in his eyes, almost like, “I don’t know what this is. It scares the hell out of me, but I just have to have it. . . .” His desperation was reaching past the barrier wall— past the dark stronghold of fear and destruction that had defined his life.

We turned to Shotgun and I asked, “Can we pray for you next?” I also asked him if he had a daughter. I sensed the Lord telling me that He wanted to heal Shotgun’s relationship with his daughter.

Shotgun answered, “Yeah, I have two daughters. Neither of them will even speak to me anymore.”

Then I asked him if something was also going on in his back. I sensed the Lord wanted to heal that, too.

He confirmed, “Yeah, I was shot in the back a while ago; it’s still always in pain. One of the disks was permanently messed up.”

My friend Todd White, who was sitting next to me, also asked Shotgun if one of his legs was shorter than the other.

“Yeah, that’s right.” He nodded slowly, as if a bit mystified by what was happening around him.

Todd asked if he could take Shotgun’s shorter leg in his hands, and he spoke to it: “Leg, get out here! Bones, muscles, skin, grow right now.”

The leg shot out as we watched. Diablo’s eyes popped open, and he stood up to check it. Everyone was stunned.

“Yeah, it’s straight now,” Shotgun confirmed. His back pain was also completely gone.

I looked at him with so much love. “You know, what God just did with your back, He wants to do with your entire life.” The guys looked at each other, and it was as if something had broken in the room. Diablo was next. I sensed God prompting us with a word of healing for his torso area, and Todd said he felt God highlighting Diablo’s stomach in particular. Diablo lifted up his shirt and showed us scars where he had been shot in the stomach. A huge chunk was missing where the wound had been. We prayed for the pain to leave and for complete healing to occur in his stomach.

Diablo’s eyes widened, and he grabbed his stomach. He said he felt heat and electricity there, and that he had felt it all over him since the moment he first walked in the door.

We explained that what he felt was often a manifestation of God’s presence that comes bringing healing. Todd then began praying for Diablo’s scarring to disappear. Honestly, we couldn’t tell much of a difference afterward, but the two gang leaders swore it had changed and said it was about 50 percent gone. Shocked, they were stunned into silence. Their posture was completely different from when they had come in; the hardened arrogance, cursing and threats that had surrounded their entrance were gone.

When I looked at Diana, the Lord showed me some of the spiritual weight she had been under.

I told her, “You’ve been having demonic visitation at night, hearing voices and having terrible nightmares.”

The brassy, outspoken Diana dropped her head down to her chest and started nodding quietly. We also sensed that the Lord wanted to heal her from the stomach trouble and digestive problems bothering her. She confirmed that she was suffering in those areas, too. I told her, “Diana, God loves you and wants to heal you. We can pray for you, and all those problems can leave right now.”

We started praying and commanding the demonic spirits that had been attacking her to leave in the name of Jesus. As we took authority and bound them in the name of Jesus, Diana began sweating profusely. Suddenly she doubled over in her chair as if pushed, and she gasped and let out a huge sigh of air. With that, a heaviness seemed to lift off her, and her face looked different.

We asked her if she had felt something leave, and she nodded. Then we told her, “This needs to be sealed up so that it can’t return. The only way that can happen is if you want to accept Christ.”

Diana nodded and agreed she would do that.

We looked around the table, and I said, “That goes for all of you. If you want to pray right now and give your life to Christ, He will continue to heal you and set you free in every area of your life.”

They all nodded and said yes. I asked them to repeat a prayer giving over their lives to Jesus and making Him their Lord. Shotgun especially, who was standing behind Diana, was almost shouting the prayer, passionately asking God to forgive him for every sin he had committed.

All four of them— the businessman, Shotgun, Diablo and Diana— ended up coming back to join our church on Sunday morning. They’ve also started new relationships with people in the community. Today, Shotgun in particular is a changed man. When I met him before, he was driven by the spirit of death. Whereas before he looked completely angry and hollow eyed, today he glows with laughter and joy. He is the first one to tell jokes and welcome newcomers to our church.

Diana has not missed a Sunday in church since that day and has become an outspoken advocate for Jesus to everyone she knows. She brought her entire family to our church. Shotgun and Diablo brought some other men they met on the street into our church for prayer, and those men also decided to leave their gangs and follow Christ. For weeks afterward, I would get calls from these former Latin King leaders telling me that they kept experiencing the presence of God everywhere they went— when they woke up, in the shower, when they were eating, all the time. One of them told me, “Robby, this is the best stuff in the world.” Crying, he called to say, “I don’t know why, but when I think about how Jesus has changed me, I can’t stop crying. I want the world to know how much Jesus can change people!”

Needless to say, there never was any gang war after our meeting, but both Shotgun and Diablo are still somewhat haunted by their reputations. Every time they show up on a Sunday morning, cop cars begin circling our church. Yet these men continue to praise God, grow in Christ and bring more and more people into relationship with Him. It’s interesting how God works.

At the end of our meeting when everyone had accepted Christ, I looked at these guys and said, “What just happened here will change this city.” I didn’t realize it at the time, but I was giving a prophetic word. This meeting took place at the end of 2011, it has now made national news that there were no homicides in all of Aurora in 2012. That hasn’t happened since 1946.

Another twist to this story is that we started the church fifteen years ago in Diana’s sister’s living room! I remember her sister, Bobbie, asking us back then to pray that Diana would come to Christ and turn away from the life she was leading. Fifteen years later, I had the privilege of leading Diana to Christ when she walked through the door that day. Yet Diana and I did not know our connected history through Bobbie until afterward.

The results of our meeting with the gang leaders became an awesome testimony in our community. It was part of a long series of changes we’ve seen God bring since we moved to Aurora to plant the church. Many times, it has been an uphill battle. Numerous break-ins have occurred at the church building, and I’ve had my car stolen several times— twice by members of our church. At different times over the years we’ve struggled financially, and it has been difficult growing a community of people as committed to the vision as we are. There have been pain and hard times— but in the midst of it all, we’ve seen incredible breakthroughs time and time again. God has been at work healing, transforming families, restoring marriages, providing jobs and ultimately changing the Aurora community. He has made it a place of hope where people from different parts of the country and even the world come to be trained and equipped.

Dawkins, Robby (2013-06-15). Do What Jesus Did: A Real-Life Field Guide to Healing the Sick, Routing Demons and Changing Lives Forever (Ch. 1). Baker Publishing Group. Kindle Edition.

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BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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