Truly the hand of the Lord is upon this land the Fijians like to call “God’s treasured possession.” Having spent nearly two decades documenting God’s transforming handiwork around the world, I am convinced that Melanesia, and Fiji in particular, is the epicenter of modern-day revival.
Miracles upon the land are everywhere
Trees that never stop bearing fruit. Poisoned rivers that instantly turn pure. Bleached reefs that return to vibrant life and color. And SO much more!
The Yasawa Island group where God has been doing wonders
Healing the Land teams are drawn from communities that have already seen spiritual awakening
Who can forget the inspiring sight of Fiji’s Olympic rugby team, huddled in a circle at the end of their gold medal-winning match against Great Britain, and singing in glorious island harmony, “We have overcome by the blood of the Lamb and the word of the Lord.”
This spiritual acknowledgment — televised around the world — might well have been spoken of the nation as a whole.
Many countries, especially those as small as the Fiji Islands, carry on for hundreds of years without registering a single instance of transforming revival. But Fiji, from the early 2000s, has yielded these stories like a bumper crop of succulent fruit.
Thousands have been saved since the nation’s late president Josefa Iloilo commissioned a revival torch that has since been carried into every town and island group. Former cannibals have repented to the descendants of Wesleyan missionaries who lost their lives carrying the gospel into the interior. Former firewalkers have repented of their attachment to dark spirits. Idol worshippers have broken their hand-fashioned deities and burned them in communal bonfires.
The twenty-first century has already seen many village communities transformed. Rev Ratu Vunaiani Nakauyaca describes community transformation in Fiji. The most powerful events in this ongoing revival are the direct results of repentance, reconciliation and unity,
One of the first instances of this occurred in 2002, when Chief Mataitoga of Sabeto village (between Nadi and Lautoka) had a dream from the Lord. The village had a lot of social problems as well as enmity and divisions. As a result of the dream, he called his people together to pray and fast to seek God for answers and healing. Over a period of two weeks, many of the clans spent time with the Chief to sort out their differences. They had meetings every night and God brought about reconciliation and unity in the church and village, many relationships being healed.
There had only been one church in the area until the Pentecostal revival of the 1960s which spread across the cities and towns and into the rural areas during that period. Because of the rejection of the Pentecostal experience by some people, many villages had two churches, one Methodist and one Pentecostal. This caused division between friends and family, with many people not communicating and carrying bitterness and resentment for decades.
When Ratu Mataitoga directed his people to come together as one, there was a move of the Holy Spirit with real repentance and forgiveness, and unity in the village was restored. The long term results of this action were only revealed with the passing of time. Productivity of the soil increased and long-absent fish varieties returned to the reef. Mangroves that had died and disappeared have begun to grow again. The mangroves are very important for the ecology, providing shelter and breeding grounds for all kinds of fish, crabs, etc. all of which were part of the staple diet of these villages.
Healing the Land
The Healing the Land (HTL) Process, as it is now officially recognized, was really started on the initiative of Pastor Vuniani Nakauyaca. For him it was a personal journey that resulted from an accumulation of various events.
The Pacific Prayer movement had a desire to see that prayer, repentance and reconciliation were carried out where necessary on location – where missionaries had been killed or where tribal conflict had taken place. These were all based on a bottom-up or grassroots approach to bring healing and reconciliation.
Vuniani had visited Argentina and seen the beneficial results of reconciliation with the British over the Falklands war. He also visited Guatemala to see the Almolonga transformation (see Transformation Series DVD/Video). This was a singularly dramatic community change. Jails and public bars closed, land fertility increased and crop production levels had to be seen to be believed.
What he saw brought a deeper desire in his heart to see this happen in Fiji, to give room for God to bring about community and national transformation in similar ways to what he had seen overseas. He saw the need to appropriately respond to the circumstances and use the spiritual tools available to see the nation transformed.
Nuku Village
After returning to Fiji, he called some people together to seek God for solutions. They felt they should begin at Nuku, and this took place 1-10 April, 2003. Nuku is about 65 kilometres north of Suva, on the main island of Viti Levu.
The inhabitants of Nuku had been suffering feuds, infertility, mental illness and social problems for decades. The water of the stream that flowed through the village had been polluted since a day 42 years previously, the water and banks being filled with slime. At that time, children were swimming in the stream when the water suddenly turned white and they all ran for their lives. Fish died and grass died. Vuniani, as a child, was swimming in the river when this happened, so he knew the background story. It was believed that the polluted water caused blindness, infertility, madness and even death.
Vuniani and the team went up to Nuku to activate the Process. The key Scripture they went with was 2 Chronicles 7:14, “If my people, who are called by My name, will humble themselves and pray, and seek my face, and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land”.
They had two weeks of prayer meetings, the Methodist, Assemblies of God and Seventh Day Adventist churches being represented. They spent time studying Bible references on defilement and Healing the Land. This lead them to repent and confess their sins and the sins of their forefathers, in the same way as Nehemiah did. These included killing and cannibalism, idolatry, witchcraft, bloodshed, immorality
They went to the high places in the area to cleanse them of the sinful acts that had taken place there. The elders confessed sins of their forefathers. Reconciliation first took place within families, then clans and finally within the tribe. The chief of the area led a corporate prayer of repentance with the whole tribe.
On the third day of the Process, some women came running and shouting into the village, announcing that the water in the stream had become pure again. It is still pure today.
Nuku village had been heavily populated, but because of feuds and disputes, people were chased out or just left and went to live in other villages. Deputations were sent out to these to apologise for the past offences. A matanigasau (traditional apology) was sent to two villages, inviting the people to return if they wished.
The whole community now count themselves as very blessed. The productivity of the land has increased. The stream water is pure and since that time shrimps and fish have returned to the waters. The fertility of the banks and agriculture has radically improved. Some people have even reported that the water has demonstrated healing properties.
Nabitu Village, East of Nausori, Viti Levu
What occurred in this village was very much a follow on from what was happening around the country at the time. There was a split in the tribe and there were a lot of unresolved issues. During a business meeting in the local church, which was situated right in the middle of the village, a fist fight broke out. There was always a heaviness in the village, like a hovering dark cloud. This affected people negatively and there were not a lot of jobs available.
On the advice of chiefs, the people came together on their own initiative for a time of corporate repentance. A lay preacher in the Methodist Church facilitated the Process. There was instantly a change in the atmosphere. The heaviness that had been there had lifted and everyone could feel it. The division in the church was healed.
The lesson learned from there is that satan’s hold over people and places is tenuous to say the least. It only takes one man to lead many into forgiveness and healing. Satan has to leave, along with the oppression and curses.
Vunibau (Serua Island) in the mouth of Navua River
The HTL Process in this place was scheduled over a 14 day period. During the Process the mixture of elements was poured out onto the sand on the beach. Later that day, an elderly lady and her son went fishing on the beach. They cast the net out but when they tried to haul it back in, it seemed to be stuck. They thought that perhaps it had been caught on a stump or rock, but they found that the net was actually so full of fish that they could not pull it in.
They started walking back to the village to tell everyone, and the lady was following her son walking along the beach. Wherever his footprints were in the sand a red liquid appeared. As she walked in his footsteps she was healed of migraine, knee ailments and severe back pain, all of which she had suffered for many years. This healing has been permanent. As soon as they returned to the village she told the whole community what had happened.
All the people rushed down to the beach to see this phenomenon, including the HTL team that was still there at the time. To their amazement, right on the spot where the elements had been poured onto the sand, there was blood coming out of the sand and flowing into the sea. A backslidden Catholic man gave his life to the Lord on the spot. Photos were taken. Vuniani was called from Suva (about an hour away) and he also witnessed the blood coming out of the sand. This actually happened twice.
It was understood to be a confirming sign from the Lord that He was at work in the reconciliation and healing process. 1 John 5:6-7, “There are three that bear witness on earth, the Spirit, the water and the blood.” This was similar to the miracle of the healing of the waters in Nuku, which was also recognized as a sign of God’s cleansing and healing that was taking place amongst the people. God is authenticating what He is doing.
At Vunibau many other signs quickly followed. Large fish returned to their fishing grounds. On one occasion, considerable quantities of prawns came ashore so that people could just pick them up. Crabs and lobsters have also returned, and they have been able to sell the large lobsters for up to $25-$30 each.
After this sign of the blood, Pastor Vuniani recalled the scripture in Acts 2:19 where the Lord had spoken through the prophet Joel that “I will grant wonders (signs) in the sky above, and signs on the earth below, blood, and fire and vapour (pillars) of smoke” (NASB). He wondered what would come next after the sign of the blood and felt that the next sign would be fire.
Nataliera, Nailevu North
In Nataliera village there were four churches. There was no communication between their members, affecting even closely related families within the village. Traditional witchcraft was still being practised and there were about eight sorcerers there. In addition, there had been many more deaths than would be normal.
After forgiveness and reconciliation, the members of these four churches would meet every Wednesday for prayer and fasting. On the first Sunday of every month, the four congregations would combine for one large gathering. An Eco Lodge, previously closed, is now prospering after the HTL Process.
For many years the fishing on the reef had become lean. Large fish were very scarce and for many years the catch had only ever comprised “bait fish” – the very small ones. Much of the coral reef was dead and what was left seemed to be dying. After reconciliation, on two separate occasions fire was seen to fall from the sky onto the reef. After this, large fish returned in abundance. The coral is now regenerating and new growth can be seen in abundance.
When stormy weather strikes and the boats can’t go out, the women pray and large fish swim in close to the shore and become trapped in a small pond so that the women are able to just wade in and catch them. When women from neighbouring villages heard of this, they tried praying for the same provision but without the same result.
Draubuta, Navosa highlands, north of Sigatoka
Vuniani’s son, Savanaca, was working with two teams in the highlands. While they were there, pillars of smoke descended on the villages. This was seen by many neighbouring villagers who described it as thick bloodstained smoke. This sign was seen at almost exactly the same time as fire was seen to fall on the reef at Nataliera.
In this area there were many marijuana plantations. The Nadroga council had been trying to prevent the plantings. During the HTL Process, a deputation of marijuana growers approached the team and asked what the Government would do for them if they destroyed their crops. They had a list of demands which they presented to the team.
The marijuana crop was large, and estimated to be worth about $11 million. There were 9 growers involved. The team leaders told the farmers that it was their choice, that they should obey God and trust Him for their livelihood, without any promises from anyone to do anything for them. If they could not, then they should not participate in the Healing Process.
By the time the Process had finished, the people had destroyed the crop as part of the reconciliation process. After the HTL ministry, a total of 13,864 plants were uprooted and burnt by the growers themselves. There were 6,000 seedlings as well.
These are a few of the many miraculous events that have occurred in Fiji since 2001. Every week, more such events are happening as the forgiveness, reconciliation and HTL processes are being experienced.
“We’re Together Again” – at Ranwadi High School, Pentecost Island. Recorded by Helen Hill:
20 minutes of selections from Banmatmat Bible College and Ranwadi High School on Pentecost Island in Vanuatu:
Interview with Emily Staples (who joined me on a mission trip to Pentecost Island, Vanuatu)
Over 250 Views and over 800 shares (so more views there)
[If anyone can make it horizontal, let me know!]
100 years ago a wife of the highest-ranking Paramount Chief died soon after native missionaries brought the Gospel to Pentecost Island. After her body was wrapped in burial calico the calico began moving. Quickly they unwrapped the body and she sat up. She had seen Jesus and told them all to leave their bad heathen ways and follow the good Christian way. Then she lay down and died again. They did what she said and moved from pagan villages to Christian villages on land offered by a Christian Chief who was the grandfather of Pastor Rolanson, our host.
Some of the signs of revival we saw there included a whole mountain ‘on fire’ (with nothing burned) during revival meetings at their Bible College,witchcraft items revealed then removed and destroyed by prayer teams, everyone prayed for in ‘custom’ villages healed, and angels filling a village church with songs in the night in a small village where the worship had been strong, lasting for many hours. Everyone prayed for in that village was healed and all unbelievers repented during the worship and many were baptized.
I talk about some of these things in this recent podcast:
Part of this account is information from my bookSouth Pacific Revivals(in paperback, ebook, and PDF).
French explorer Bougainville saw and named this 60 kilometres long, narrow island on the Day of Pentecost, 1764. Captain Cook sailed past it in 1774.
Martyr for the Gospel
Tomas Tumtum had been an indentured worker on cane farms in Queensland, Australia. He was converted there and returned around 1901 to his village on South Pentecost Island. He came with his friend, Lulkon, a new young disciple from a neighbouring island. They arrived when the village was taboo because a baby had died a few days earlier, so no one was allowed near the village. Ancient tradition dictated that anyone breaking taboo must be killed, so they were going to kill Tomas, but his friend Lulkon asked Tomas to tell them to kill him instead, so that Tomas could live and evangelize his own people. Just before he was clubbed to death at a sacred Mele palm tree, Lulkon read John 3:16, then closed his eyes and prayed for them.
Tomas became the pioneer of the church in South Pentecost, establishing many Churches of Christ in the villages there, initially along the west coast of South Pentecost.
Law student (now lawyer and pastor) Jerry from Fiji at sacred Mele palm tree, site of martyr’s death which opened the way for the gospel in South Pentecost 100 years ago.
The church on Pentecost Island was strongly evangelical, founded by native leaders converted by the Churches of Christ mission in Queensland. Many of the leaders on Pentecost Island became filled with the Spirit in a series of indigenous revivals from the 1980s.
Revival Background
Pastor Wilson Bebe led many revival meetings in South Pentecost in the 1980s and 1990s. He was a strong evangelist and revival leader. Prayer meetings multiplied during revivals.
Pastor Lewis Wari completed studies at the Bible College at Banmatmat and began preaching at revival meetings in the villages of South Pentecost in the 1980s. Revival spread in 1980-1981 with many people weeping, repenting, being reconciled and some people being healed. Lewis had strong revelations and words of knowledge for people. He also faced opposition from traditional churches, a cautious reaction common to revivals everywhere.
Pastor Lewis spoke at meetings in March 1995 at Panlimsi village on the west coast, near Pangi. The Country Women’s Fellowship (CWF) met there for a week to learn to use sewing machines and Lewis preached at the night crusade meetings. On the Friday night, 31 March 1995, the Spirit of God moved in a very strong way. Many people were crying and repenting and were filled with the Spirit.
Pastor Rolanson had just finished his studies at the Bible College and was the young pastor at Panlimsi (near Pangi) then. He led teams from his church in revival meetings with Pastor Lewis. God moved in a strong way at Ranwas village on the east coast with many people crying and repenting. The teams led revival meetings in many village churches in South Pentecost.
Pastors Rolanson and Owen praying for leaders in Ranwas village church
Revival spark in 2002
Jaynan
Simon
Law School Graduation
Graduation photos here of Jay, Simon, Calvin (with Kata and Samuel), Romulo and Pam – now all strong Christian lawyers and leaders.
Port Vila, the capital of Vanuatu, has the Law School of the University of the South Pacific. The Port Vila law students Christian Fellowship experienced a strong move of God from Easter 2002, with many converted and filled with the Spirit.
I hosted a team of 11 of the law students in Brisbane for a month in November 2002. They had their own 5 a.m. prayer meeting each day and then they helped lead the 6 a.m. daily prayer group at Kenmore Baptist Church. They spoke, sang, and did items at many different churches, praying for people personally at each one.
Law students Jerry, Pam & Sala now lawyers and leaders
In May 2003 a team from the University of the South Pacific law school Christian Fellowship (CF) joined me on Pentecost Island in Vanuatu for a weekend of outreach meetings on South Pentecost. The national Vanuatu Churches of Christ Bible College stands near the site of the native Christian martyrdom there.
God opened a wide door on Pentecost Island (1 Corinthians 16:8-9). The weekend with the CF team brought new unity among the competing village churches. The Sunday night service went from 6-11 p.m., although we ‘closed’ it three times after 10 p.m., with a closing prayer, then later a closing song, and then later a closing announcement. People just kept coming for prayer and singing.
Another team of four students from the law school CF returned to South Pentecost in June 2003 for 12 days of meetings in many villages. Again, the Spirit of God moved strongly. Leaders repented publicly of divisions and criticisms. Then youth began repenting of backsliding or unbelief. A great-granddaughter of the pioneer Tomas Tumtum gave her life to God in the village near his grave at the Bible College.
We held evening rallies in four villages of South Pentecost each evening from 6 p.m. for 12 days, with teaching sessions on the Holy Spirit every morning in the main village church for a week. The team experienced a strong leading of the Spirit in the worship, drama, action songs with Pacific dance movements, and preaching and praying for people.
Mathias (in photo), a young man who repented deeply with over 15 minutes of tearful sobbing, became the main worship leader in revival meetings. When he was leading and speaking at a revival meeting at the national Bible College, a huge supernatural fire blazed in the hills directly opposite the Bible College chapel in 2005, but no bush was burned. They told us it was supernatural fire, with no smoke and nothing physical being consumed.
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Pentecost Island Bible College
Pastor Lewis Wari, revival pioneer
By 2004, the Churches of Christ national Bible College on Pentecost Island became a centre for revival teaching. Pastor Lewis Wari and his wife Marilyn hosted these gatherings at the Bible College, and later on Lewis spoke at many island churches as the President of the Churches of Christ. Lewis had been a leader in strong revival movements on South Pentecost as a young pastor from 1988, with many village revivals.
Don and Helen Hill (in photo), friends from Brisbane, participated in some visits. Don repaired the electrical wiring at the Bible College and supplied needed portable generators and lawnmowers. Helen recorded the revival teaching sessions on DVD for international use by our friends in many nations who have also experienced revival.
Leaders’ seminars and youth conventions at the Bible College focused on God and revival. The college hosted regular courses and seminars on revival for a month at a time. Each day began with prayer together from 6 a.m. The early morning prayer meetings began even earlier, from 4.30 a.m., in the youth convention in December 2004, as God’s Spirit moved on the youth leaders in that area.
Morning sessions continued from 8 a.m. to noon, with teaching and ministry. As the Spirit moved on the group, they continued to repent and seek God for further anointing and imparting of the Spirit in their lives. Afternoon sessions featured sharing and testimonies of what God is doing. Each evening became a revival meeting at the Bible College with worship, sharing, preaching, and powerful times of ministry to everyone seeking prayer.
Every weekend the teams from the college led revival meetings in village churches. Many of these village revival meetings went late as the Spirit moved on the people with deep repentance, reconciliation, forgiveness, and prayer for healing and empowering.
Law School Christian Fellowship team
Another law student team from Port Vila, led by Seini Puamau, Vice President of the Christian Fellowship [now a judge in Fiji], had a strong impact at the High School on South Pentecost Island with big responses at all meetings. Almost the whole residential school of 300 responded for prayer at the final service on Sunday night October 17, 2004, after a powerful testimony from Joanna Kenilorea. The High School principal, Silas Buli, has prayed with some of his staff for many years from 4 a.m. each morning, praying for the school and nation. Silas became a Member of Parliament for South Pentecost in 2016.
Christian Fellowship team at Waterfall
The church arranged for more revival teaching at their national Bible College for church leaders. Teams from the college held mission meetings simultaneously in seven different villages. Every village saw strong responses, including a team that held their meeting in the ‘nakamal’, the chief’s meeting house of their village. The first person to respond for prayer in the nakamal was a man from the ‘custom’ traditional village called Bunlap.
Those Bible College sessions seemed like preparation for further revival. Every session led into ministry. Repentance went deep. Prayer began early in the mornings, and went late into the nights.
Village evangelism teams from South Pentecost continue to witness in the villages, and also visit other islands. Six people from these teams came to Brisbane and were then part of 15 from Pentecost Island on mission with me in the Solomon Islands in 2006.
Revival meetings on Pentecost
Grant Shaw joined me on Pentecost Island in Vanuatu in September-October 2006. Grant grew up with missionary parents in China, saw many persecutions and miracles, and had his dad recounting miraculous answers to prayer as a daily routine. They often needed to pray for miracles, and miracles happened often. From 14 years of age Grant participated in mission teams travelling internationally in Asia. Then he attended a youth camp at Toronto Airport Christian Fellowship which has seen revival since 1994. He worked there as an associate youth pastor for 18 months before studying at Bible College in Brisbane and then being a youth pastor in a large Brisbane church. So he is used to revival – all his life! In Vanuatu he had clear words of knowledge, and saw people healed daily in meetings and in the villages. That inspired and challenged everyone.
Raised from the dead
Grant with nurse Leah
In Port Vila the capital, on our way to Pentecost Island in 2006 with Grant Shaw we attended the Sunday service at the Upper Room church. At sharing time in the service, Leah Waqa, a nurse, told how she had been on duty that week when parents brought in their young daughter who had been badly hit in a car accident, and showed no signs of life – the monitor registered zero – no pulse. Leah felt unusual boldness, so commanded the girl to live, and prayed for her for an hour. After an hour the monitor started beeping and the girl recovered.
South Pentecost
Our revival mission trip on South Pentecost Island was based in the village of Panlimsi near Pangi on the southwest coast. Mathias was then the young pastor there. The Spirit moved strongly in all the meetings. Repentance. Reconciliations. Confessions. Anointing. Healings every day. The healings included Pastor Rolanson’s young son Ralph, partially deaf from birth, able to hear clearly after Grant prayed for him. Rolanson leads evangelism teams, and helped to lead this mission.
Land diving with vines
South Pentecost attracts tourists with its land diving – men jumping from high bamboo towers with vines attached to their ankles. Grant prayed for a jumper who had hurt his neck, and the neck crackled back into place. An elderly man no longer needed his walking stick to come up the hill to the meetings. Grant prayed for a son of the paramount chief of South Pentecost from Bunlap, a ‘custom’ village. He was healed from a painful leg and later he invited the team to come to his village to pray for the sick. No white people had been invited there to minister previously.
The revival team, including the two of us from Australia, trekked for a week into mountain villages. We literally obeyed Luke 10 – most going with no extra shirt, no sandals, and no money. The trek began with a five-hour climb across the island mountain range to the village of Ranwas on the eastern side. Mathias led worship, and strong moves of the Spirit touched everyone. We prayed for people many times in each meeting. At one point I spat on the dirt floor, making mud to show what Jesus did once. Marilyn Wari, wife of the President of the Churches of Christ, then jumped up asking for prayer for her eyes, using the mud. Later she testified that the Lord told her to do that, and then she found she could read her small pocket Bible without glasses. So she read to us all. Meetings continued like that each night.
We then trekked through the ‘custom’ heathen village where the paramount chief lived, and prayed for more sick people. Some had pain leave immediately, and people there became more open to the gospel.
The village storekeeper was the first man to ask for prayer there. He wanted us to put a curse on someone who had stolen from him! Instead, I was led to pray that the Lord would convict the culprit. We heard later that the culprit returned the stolen goods.
Then the team trekked for seven hours to Ponra, a remote village further north.
Glory in a remote village
Revival meetings erupted at Ponra. The Spirit just took over. Visions. Revelations. Reconciliations. Healings. People drunk in the Spirit. Many resting on the floor getting blessed in various ways. When they heard about Marilyn’s healing through ‘mud on the eyes’ at Ranwas, some of them wanted mud packs also! Children often slept on the floor in the long revival meetings.
One of the girls in the team had a vision of the village children there paddling in a pure sea, crystal clear. They were like that – so pure. Not polluted by TV, DVDs, videos, movies, magazines, and worldliness. Their lives were so clean and holy. Just pure love for the Lord, especially among the young. Youth often lead in revival.
The sound of angels singing filled the air about 3 a.m. It sounded as though the village church was packed. The harmonies in high descant declared “For You are great and You do wondrous things. You are God alone” and then harmonies, without words until words again for “I will praise You O Lord my God with all my heart, and I will glorify Your name for evermore” with long, long harmonies on “forever more”. Just worship. Pure, awesome and majestic.
The team stayed two extra days there – everyone received prayer, and many people surrendered to the Lord both morning and night. Everyone repented, including us, as the Spirit moved on everyone.
Grant’s legs, cut and sore from the long trek, saved the team from another long trek back across the island. The villagers arranged a boat ride back around the island from the east to the west for the team’s return. Revival meetings continued back at the host village, Panlimsi, led mainly in worship by Mathias, with Pastor Rolanson organising things. Also at two other villages the Spirit moved powerfully as the team ministered, with much reconciliation and dancing in worship.
Pastor Rolanson, in the host village, heard angels singing there also. At first, he too thought it was the church full of people but the harmonies were more wonderful than we can sing. Repentance and healings continued in the meetings and in the villages.
Vanuatu Team visits the Solomon Islands
During November 2006, a team of 22 from South Pentecost flew to Honiara in the Solomon Islands and joined Grant and Jesse Padayache and me there for revival meetings in the city and in the mountain villages where revival was spreading. God miraculously provided accommodation in a Christian hostel. Sporting teams had cancelled their booking, so the whole place was available for us. The team visited many town churches and mountain villages, praying with and for hundreds of people. Many reported healings and anointing by God’s Spirit.
Grant and I had the marvellous opportunity to speak one night at the United Church’s national Christian Youth Convention on Choisel Island in the western Solomons. God poured out his Spirit on about 1,000 youths. Many were healed and filled with the Spirit. Many of them saw revival movements in their own islands when they returned home in their outboard canoes.
Weekend with Anglicans
Most of our mission work has been with the Churches of Christ villages but we also visit ‘custom’ pagan villages and other denominations.
Indigenous painting in the Anglican Church
We made history in 2010 by trekking three to four hours to the Anglican village of Point Cross on the southern tip of Pentecost Island, at their invitation. This was the first combined churches meetings ever held there. I taught on the Holy Spirit and transformation in their beautiful cement church, painted white with a majestic spire, visible for kilometres all around. It contains dramatic paintings of Jesus painted on the walls by a Pentecost Island man (see photo). We also met in the chief’s meeting house. At all meetings there we prayed with large numbers of people, including prayer for healings and to be filled with the Spirit. The helpful Member of Parliament there provided us with a free boat trip in his outboard canoe, back to our base village at Pangi and Panlimsi.
Church life has changed in the years I have been visiting Pentecost Island. Now all the churches we work with, including the Anglican youth, have revival-style meetings with revival choruses and personal prayer for those responding.
One of their revival songs has this chorus:
There’s gonna be a great awakening There’s gonna be a great revival in our land There’s gonna be a great awakening And everyone who calls on Jesus They will be saved.
Adventures with Andrew
Andrew Chee from Hawaii lived to surf. Now he lives to serve God [Photo: Andrew surfing].
21-year-old Andrew came with me on a three-week mission to Vanuatu in June-July 2012, again in July 2014, then in July 2015 with Ben Gray and Noel Missingham, then in June-July 2016 with Noel and my grandson Dante. A great way to escape winter! We saw God’s blessing and many miracles.
Andrew sensed God telling him to go on the trip, and he booked his flights only one week before we left when flights were full because of school holidays. At first he was wait-listed but the next day a seat became available on all my four flights!
His cousin Grant Shaw came with me to Vanuatu and the Solomon Islands in 2006 when he was 22. See photos on the Facebook Album
Grant founded Kingdom Culture Church on the north side of Brisbane. He encouraged Andrew to join me [Photo: Andrew and Grant].
Grant hit the news in 2012 with a front-page article in the Sunday Mail and guest appearances on TV shows because they take keen young people to nearby shopping malls and pray for the sick and for anyone wanting prayer. Grant’s brother Joel, also a pastor, began doing this kind of outreach some years previously. Joel and Grant saw God heal hundreds of people, especially non-Christians. Many of those prayed for are now keen Christians also. Joel and his wife Candice with four others from their church joined us for mission on Pentecost Island in June 2013, also visiting many village churches.
Grant and Joel’s cousin Andrew loves praying for the sick because he sees God constantly taking away pain and healing people. He has strong faith in God’s Word, such as Mark 16:17-18. Jesus said, “these signs will follow those who believe: In My name they will cast out demons; … they will lay hands on the sick, and they will recover.”
We saw all that in Vanuatu, literally. Daily. Both in 2012 and 2014 with Andrew, as well as in 2006 with Grant and 2013 with his brother Joel and his team from Glory City Church in Brisbane – see Photo Reports listed above.
See photos and maps on the Facebook Album.Huge numbers were healed, and leaders challenged and helped.
Port Vila, the capital
Andrew and I flew into Port Vila late on a Friday night and stayed at the Churches of Christ transit house above the church there. Next morning at 6 a.m. we heard young people worshiping in the church with their beautiful island harmonies, so we joined them. They welcomed us and invited us to speak briefly and pray for anyone sick. Andrew had words of knowledge about people with pain who then came out for prayer. Our praying continued for everyone wanting prayer, after the closing prayer. Nice fast start to a mission trip!
That morning we flew for an hour in a very small plane on the windy trip to Pentecost Island – the bumpiest I have had on my dozen visits there. Fortunately we only had time for one bread roll at the airport before leaving, so did not get sick!
I went to Pentecost Island first in 2003 to see their famous land diving, when men dive from 20-30 meter towers with only vines tied to their ankles. Chief Willie (photo), my host, invited me to return with teams of young people from the Law School Christian Fellowship of the University of the South Pacific. I had met them in 2002 and hosted a month’s mission trip they had with me in Australia in November of that year.
So now I was returning again, with another keen young firebrand for God.
Pentecost Island
Pastor Rolanson met us at the airstrip and we walked 300 meters to the beach to ride for half an hour in the outboard canoe 10k south to Pangi village. There Rolanson’s sons met us to carry our bags along the muddy track half a kilometer inland to their village, Panlimsi.
Host Pastor Rolanson and Andrew
I stayed there many times, including with Grant in the bush house behind Andrew and Rolanson in this photo. Rolanson, pastor and evangelist, keeps asking us to return to encourage revival, pray for people, and help him train leaders.
We had our first meeting there that Saturday night in the village church, partially lit by a couple of old fluorescent lights when the generator was started, usually after everyone has arrived – to save fuel. So most meetings begin in the dark with torchlight or candles.
Early in the worship Andrew again had words of knowledge about people’s pain so worship included praying for the sick. Their pain left. After we both spoke that night, we prayed for many more.
So began weeknight meetings at Panlimsi. During the day we rested, recovered, washed in the nearby river where water taro grew abundantly, and usually walked back to Pangi to swim in the ocean. Every time we went out into the villages people asked for healing prayer.
So, like Jesus sending out the 12 and 70 (Mark 6:7; Luke 10:1) in pairs, we too went through the towns and villages proclaiming the kingdom of God, healing the sick and casting out spirits. Many illnesses there result from curses or witchcraft. Often we had to break curses, bind afflicting spirits and cast them out in Jesus’ name.
The first time I went there, in 2003, my host Chief Willie asked me to throw out an afflicting spirit giving him a headache, literally. He said that ‘enemies’ had cursed him. So we prayed together, bound and cast out attacking spirits, and he felt fine.
At other times people asked me to help them get rid of strong invading spirits such as one that haunted a house by ‘jumping’ onto the stones on the floor at night. We prayed and it was gone after that. However, that impudent one ‘jumped’ on the stone floor in my bungalow that night, so I had to cast it out in Jesus’ name, and it never returned. Rather weird to hear someone/something ‘jump’ into your dark room at night!
This time we experienced strong witchcraft. On our last day there, when Andrew and I were weary, Andrew was hit by severe aches and headache. That night I saw a strange dull light, like a reddish torchlight, moving horizontally just outside our village hut. We began praying against powerful spirits. God’s Spirit reminded Andrew to bless those who curse you and pray for your enemies. He did. The strange spiritual connection was immediately broken, and pain started easing off. It took a day to recover from that one. “All hail the power of Jesus’ name.”
Every first Sunday of the month the Churches of Christ have a combined service for all their churches in South Pentecost. We shared in one in the packed Panlimsi church. Before the service, Andrew had words of knowledge about pain in a man’s shoulders and the right side of a woman’s face. Both came for prayer as people were gathering in the church. It turned out that the man was the leader of the service and the woman preached that day! Many times, the words of knowledge Andrew received, we discovered later, were for pastors and leaders, and then later we prayed for others.
At that Sunday service I was strongly led to call people out for prayer during communion. That was a first for them. It never happened in communion before. A large number came for prayer and healings were fast and strong.
Andrew washes chief’s feet in church
One night Andrew felt led to wash everyone’s feet. That took the whole service! We put a bucket of water near the door (regularly refilled) and Andrew washed everyone’s feet as they arrived while we worshiped, prayed, spoke and called people out for healing and empowering prayer. One lady, Alice, told us later that while Andrew in obedience washed her feet the Lord healed her legs! Alice was also healed another year while she was bringing a friend to the front for healing prayer! I was led to wash the leaders’ feet that night also [Photo: Andrew washes the chief’s feet]. That happened many times through the years – following Jesus’ example.
Our adventures included another outboard motor canoe trip an hour north for a combined churches youth rally on the beach with a large campfire at the end of the meeting. We joined forces with another mission team from Gladstone (in Queensland, Australia). That night we also prayed for many people after the service. Healings were the fastest and strongest we had seen till then.
Bunlap
The ‘custom’ village of Bunlap on the east coast is famous as the spiritual base for native witchcraft and curses.
I went there in 2006 with Grant on a five-hour trek across to Ranwas village and then via Bunlap on a seven-hour trek to Ponra village where we saw the power of God at every meeting and I heard angels singing in the night, like the church was full, although no people were there.
Grant had prayed for the paramount chief’s son whose groin was healed at Pangi village, so we offered to go to Bunlap and pray for the sick. A couple of days later we heard that the chief had invited us to come and pray – the first white people to ever be invited to pray for people there.
This time Andrew and I were swimming off the jetty near Pangi when one of the chief’s sons from Bunlap and his friends wandered onto the jetty. Two of those young men had pain so Andrew prayed for them and the pain left. The chief’s son told us they would be there when we came to Bunlap the following Saturday to pray for sick people again.
This year we enjoyed the luxury of a four-wheel truck trip across the island through the dense green mountains. We had three nights of meetings at Ranwas village, Friday to Sunday, including the Sunday morning service there. On Saturday we trekked half an hour through the jungle to Bunlap.
People were even more welcoming this time at Bunlap. We prayed for dozens of people, and their pain left. We talked about the kingdom of God and how Jesus saves and heals. Some of the people told us they believed that, and when the chief allowed it they would be part of a church there.
The paramount chief once burned a Bible given to him by a revival team from the Christian villages. Now he is willing for a church to be built on the ground where he burned the Bible. Hallelujah – what a testimony to God’s grace and glory.
For the first time ever, that paramount chief asked for prayer. He wanted healing from head pain. Andrew placed his hands on the sides of the chief’s head and we prayed for him in Jesus’ name. The pain left.
Pastors Willy, Gordon, Rolanson and his son David with Andrew and the paramount chief
Then another chief there prepared lunch for us so the pastors in the team and Andrew and I ate in his house – again the first time ever for white people on mission eating with him there.
Like Jesus’ disciples, we returned to Ranwas church, rejoicing that afflicting spirits were cast out, people were healed in Jesus’ name, some believed in Jesus, and they now plan to have a church there someday. Our host chief told Rolanson he can bring his guitar and have meetings in the chief’s house anytime.
Some Christians at Ranwas were amazed to hear the reports. They have endured witchcraft and curses from Bunlap for a century. Again, during communion on Sunday large numbers came for prayer for healing, and healings were fast and strong. They also had never done that in communion before. At all the meetings Andrew had specific words of knowledge about healings, and pain left quickly. In the beginning of our trip we had to pray for some people two or three times before the pain left, but as the weeks passed and faith rose, healings were much quicker and stronger. By the end of the mission trip people in the congregation were praying for each other in faith and seeing God touch their friends. We really encourage them to keep doing that.
Andrew especially encouraged leaders to pray with him for people’s healings, just as he had learned from leaders in his church. Soon those village leaders and others were praying more strongly in faith. Many of them do that constantly anyway, so we were just encouraging them to believe and take authority in Jesus’ name even more fully.
We returned to Ranwas village, and Bunlap village in 2014, with similar results. The sick were healed. Hearts were opened to faith in Jesus.
In 2014 we also spoke and prayed with many people at the Independence Celebrations held every 24th July for a week. Many responded, and many youth came for prayer during our time there. We slept one night with a local football team and woke up to them singing:
For I was made in His likeness Created in His image For I was born to serve the Lord And I can’t deny Him And I will always walk beside Him For I was born to serve the Lord.
I challenged them all to live fully this way and the whole team responded in prayer.
2015 Update
I’m just back from a good time in Vanuatu, though tiring – it reminds me I’m approaching 80! Great to have 3 young fellows full of energy and zeal, Andrew Chee (3rd time there, and he was with me in Nepal and Thailand last year), his friend Ben Gray, and my nephew-in-law Noel Missingham – see the Facebook Album. Pastor Rolanson has been the main organizer of my visits to Pentecost Island for over 12 years and I often stay in his village. This time Rolanson came to Vila the first week we were there so we stayed in Vila a week with contacts given to Noel. We joined with a new church group there and had free accommodation as well. The boys loved praying for people in the streets and seeing immediate healings, and we were taken out by church people on 3 days to pray for many, including the Paramount Chief of Port Vila, and for many of his people in his island village.
We had a good week on Pentecost staying with Elder Jackson and wife Annette (who worked in a bank branch there) in their house near the beach at Pangi, as Rolanson stayed on in Vila with government stuff. The team prayed for healings every day and in all the night meetings. Night meetings in four different villages: Panlimsi, Hotwater, Wali and Pangi, were all strong with personal prayers for healings, anointing, empowering and mission. See the Facebook album
It was a time of building them up again. Everyone who was prayed for about their healing reported that the pain had gone – quickly. I left some of the treks into the mountains to the young men this time, and Andrew and Noel returned and prayed for the ‘custom’ paramount chief not only for healings in the village but for his salvation. He indicated that he wanted to give his life to God and open all the ‘custom’ villages to evangelism. Two ‘custom’ chiefs opened their villages for healing prayers and evangelism.
Noel and Andrew pray with the ‘custom’ paramount chief for healing and salvation
We had a few days at Santo Island on our return. Pastor Lewis (who hosted my time teaching at the Bible College in 2004-5) was there in the main office as director of mission. We had a few days to relax on Sunny Santo.
2016 Update
Noel Missingham returned to Pentecost Island many times in 2015-16 including two visits with his family of four young children, hosted by Jackson and Annette at Pangi village. Here is their report in June 2016.
Noel, Judith and family
Email from Noel & Judith:
Greetings to our friends and partners,
It has been an exciting time for us over the last few months. Looking back, our word from the Lord was simply ‘come and follow Me,’ so we found ourselves stepping into the mission field on Pentecost Island in Vanuatu.
In being obedient to this word we have seen the Lord do amazing things and it feels like we have just been along for the ride. We have seen the Lord open deaf ears, make the blind see, heal backs, knees, ankles, broken bones and headaches.
The Lord has brought us before people great and small. He has created divine connections with leaders in Vanuatu and has given us ‘standing before kings’. In the small time we have been spending there, we have seen impossible situations made possible, broken relationships restored and enormous favour for the Lord’s work. We have seen people baptised in water and be completely overwhelmed after being touched by the Holy Spirit. We never anticipated the Lord would use us in such a way.
Out of everything we have witnessed so far, we’ve found that nothing quite compares to the miracle of salvation; seeing a repentant heart weeping in the Father’s love. A story that comes to mind is when a man approached us after a service. It had been some time since he last stepped into a church building, but something told him he should go this morning. As he listened from outside, the Lord touched him and he came forward and shared how he had been involved in adultery. Wow, what a scene as he completely broke down and gave the Lord everything and when we are willing to give everything to Jesus, He is willing to take EVERYTHING from us. He makes us clean, puts a robe and ring on us and calls us ‘faithful and beloved’… When the time for church announcements came, this man took the microphone and with tears in his eyes he apologized to the church and individual leaders and people he hurt. The leaders in turn forgave him, and restored him to the place he was formally serving, on the worship team. A son restored!
One of the ‘impossible made possible’ situations has been the restoration of the Banmatmat Bible College. As Noel hiked around the island to take the gospel to distant villages, one of the things he felt was that it could be more effective. While we are seeing divine favour, signs and wonders, healing and salvations and clear open doors, to do it by ourselves or with a small group of people is not as effective as it could be.
We feel the need for multiple teams of people, and strategic planning so that we can really take Pentecost Island, and all the islands of Vanuatu for the Lord, and then go beyond there to other nations. Of course the Lord had a solution already in the pipeline: The Banmatmat Bible College.
The Lord brought Banmatmat to our attention on one of our previous trips. It lies in the south of the island, a remote part only accessible by hiking or boat. It now lies in ruins and disrepair, however in times gone past it was regarded by locals as a paradise, and a valuable source of training and equipping for many pastors serving there and in surrounding islands.
Bible College and beach at Banmatmat, South Pentecost. Lulkon was martyred in these hills, and we saw supernatural fire on those hills from the Bible College.
We learned that the people dedicated the land where the college is located to God, a few generations after one of the first Christians was martyred (and eaten) near the site. The Church of Christ college was built on that location in 1964. It lasted up until 2004 when the college closed for various reasons. …
[From Geoff: I was able to teach there many times in 2004-2005, hosted by Pastor Lewis Wari, a revival pioneer, who later became President of the Churches of Christ in Vanuatu. God may have other purposes for this place in the future. Many people have had amazing prophecies about revival in South Pentecost.]
The other thing that the Lord opened up on the last trip was different connections with church leaders around the island (from Anglican, Catholic, Seven Day Adventists and Churches of Christ). These are divine connections with brothers and sisters who know Him and love Him and just want to see the King glorified regardless of denominational boundaries.
In closing out this update letter, we want to personally thank each of you for partnering with us in the work the Lord has us doing in Vanuatu. We pray that our Lord continues to richly bless you as we labour together in his work. Remember we are partnering together!
Bible College chapel 2005
Team Visit, June-July 2016
We had the privilege of sharing in meetings every night during our visit covering three weekends. The team, for part or all of the time, included Noel, Andrew, Stan (my brother-in-law) and Dante (my grandson).
Again, most meetings and outreach were around Pangi village on the coast (where we slept) and up the ridge at Panlimsi village, in Pastor Rolanson’s church. Again we participated with local people and encouraged them to continue boldly in faith in praying for one another and for mission teams to go out to the villages. At every meeting we had many responding for commitment to God, anointing and healing. This included evangelism meetings in a few different villages along that west coast of South Pentecost.
During the day we mixed with the people in their daily activities, including fishing with outrigger canoes and with nets. So we enjoyed fish cooked on the fire on the beach a few times, just like the resurrected Jesus with his friends on the shore of Galilee.
Noel and Stan accompanied Rolanson and other leaders to Banmatmat to assess future possibilities. No one seems to know what will happen there, or when, but it remains in our prayers along with the possibilities of having a Revival Training Centre on South Pentecost as the Lord opens the way.
Pioneer chief dies at 111
Paramount chief Morris lived to 111. He died in Panlimsi village on 1st July 2016 when we were there so we had the honour of being involved at the graveside and in the combined churches memorial service on Sunday 3 July.
Morris was a young man when a wife of his father, the highest ranking chief on the island, died. After they had wrapped her body for burial the cloths began moving. They unwrapped her and she told them to leave their heathen ways and follow the Christian way (see above in red). So most of them did.
Pastor Rolanson’s father, a Christian chief, gave them land where they relocated among Christian villages. Chief Morris helped to pioneer the Gospel in other villages in south Pentecost Island.
I had the privilege of speaking at the graveside and in the memorial service on the Sunday in July 2016. I sensed the Lord give me a word of comfort and a word of challenge – “Come and Go”: Come to Me … I will give you rest … My yoke is easy and my burden is light … (Matthew 11:28-20). Go and make disciples of all nations … I am with you always even to the end of the age (Matthew 28:18-20).
Photos: Chief Morris at 111 (June 2016) with his grandson Presley, the burial, and the combined churches memorial service at Panlimsi with the overflow crowd.
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Team Visits, 2017-2018-2019
I returned with grandson Dante and others in June-July, 2017. Stan came with his wife Daphne (my sister) and Emily from Riverlife Baptist joined us. The Riverlife church people sent a keyboard, a guitar, and a large box of reading glasses with us. We often take used and discarded spectacles with us on these trips.
This time we had meetings at Ranwadi High School again and once again prayed with large numbers there among the 300 boarding students. Then we returned south to Pangi and Panlimsi villages for more meetings and visitation with Pastor Rolanson. At a Sunday service, Elder Jackson gave his testimony that his blood readings were normal at the clinic following prayer for diabetes.
We continue to encourage Christians to pray for one another in faith and obedience. I participated when their new MP Silas Bule, formerly principal at Ranwadi, distributed Gideon’s New Testaments to the local school.
Then in 2018, I had a team of seven of us. The six young men with me included Dante and Ben again with Ben’s friends Scott (Andrew Chee’s brother), Blake, Sergie, and Dylan. We stayed in Rolanson’s village at Panlimsi, up the ridge from Pangi on the coast.
Again we prayed with large numbers at their village meetings and during the day. Pain left immediately with healing prayers, people were filled with the Spirit, using spiritual gifts, and we saw rising faith and obedience among them. As we pray with and for them, we encourage them to keep praying for one another – as they do. Faith grows stronger and people are touched powerfully by God in prayers.
Glimpses of my grandson Dante in the first of his many visits to Pentecost Island to speak, sing, and pray, including baptisms (and his original song ‘Still Worth It’, and this link to his biography of me!).
Then I returned again in September 2019 with Chris and Robert Bullock from Kenmore Churches of Christ for another stay with Rolanson and his family in their village at Panlimsi. Again we had prayer times at their house and many meetings in their local church. Now that I was in my 80s we stayed there without the regular trips to other villages so typical of previous villages. Again we prayed regularly with and for the local people, especially their leaders and chief.
Update 2023
Pastor Rolanson Tor had been our host and the leading evangelist pastor in South Pentecost. Sadly he died of a stroke in August 2023, but he leaves behind a great legacy of evangelism and revival in the power of God’s Spirit.
Ps Rolanson
David Scarlett joined me for two weeks of mission on Pentecost Island in September, originally arranged with Rolanson. It involved meetings each night across four village churches plus morning services and some day sessions such as a morning with the area pastors and a final morning praying for anointing for local leaders.
This time the faith and expectation level at each meeting seemed higher than previously, the worship stronger, and 20-30 or more came for prayer each time, including prayer for healing, empowering, surrender and anointing. That often included anointing with oil for healing or empowering.
David and Geoff stayed at a beautiful tourist bungalow by the beach run by its godly church elder who also attended the many meetings and prayer times together. So this touch of blessing and Spirit-led meetings and prayer combined nicely with South Pacific prayerful relaxation.
We encourage and support revival leaders on Pentecost Island regularly. That includes providing revival books and resources, Bibles, and helping pastors with school fees for their children. We also support mission team ministries.
If you would like to help us financially my mission account is: Geoffrey Waugh, PayPal – geoffwaugh2@gmail.com
IRAN HAS FASTEST GROWING EVANGELICAL POPULATION IN THE WORLD
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Every day, SAT-7 receives more than 2,000 messages from Iran on Telegram.
Iran is one of the most dangerous countries in the world for Christians. Almost all of the Farsi-speaking churches have been closed and house churches are raided routinely, with their leaders and members arrested.
Evangelism is against the law and may even be punished by death. But despite Iran’s best efforts to stifle believers, God is at work and the church in Iran is growing rapidly! Iran has the fastest-growing evangelical population in the world, according to Operation World. Iran’s hardline approach, and violence perpetrated in the name of Islam throughout the Middle East, has caused Muslims to search for truth elsewhere. But with such a crackdown by the government against Christian worship and witness, how is the Iranian Church growing so quickly? Despite the dangers, Iranian Christians are sharing their faith.
SAT-7’s broadcasts (Christian Satellite Television) of Christian programs into Iranian homes have been one tool God is using. One Muslim woman found healing from one of SAT-7’s programs.
“My husband and I are both from very religious families,” she wrote. “I was doing all the required activities until I was diagnosed with leukaemia. A Christian friend told me to repeat, ‘If God is for me, who can be against me?’ I didn’t really understand it but I kept repeating it because I thought I was going to die.”
“One evening, I watched a film on SAT-7 called ‘God is Love,’ and there was a prayer at the end, which spoke to my heart. I knelt down and prayed the prayer. The leukaemia has gone and I feel very good now. Every day, SAT-7 receives reports from people telling them they have given their heart to Christ after watching a program on the television channel.
In addition to the programs, SAT-7 provides 24/7 support for viewers, who often have nowhere else to turn. Viewers want to know more about Jesus. Some want to pray with a Christian. Others want to share their testimony and have contact with fellow believers. SAT-7 is now using a new secure messaging app called Telegram and is posting program clips, the Bible and Christian books for people to watch and read.
Every day, SAT-7 receives more than 2,000 messages from Iran on Telegram and there have been over 60,000 Bible views. “Anyone with a satellite dish can turn on SAT-7, hear the Word of God in their language and join a global fellowship of Christians within the privacy of their own homes.”
About SAT-7
SAT-7 The Ministry: Christian Satellite Television Transforming Lives with Hope in Jesus Christ. Since 1996, SAT-7 has been working to illuminate countries in the Middle East and North Africa with God’s love.
The ministry currently has five channels (SAT-7 ARABIC, SAT-7 KIDS, SAT-7 PARS, SAT-7 PLUS and SAT-7 TÜRK.) Each channel holds to a similar ethos – show viewers God’s love, give local churches in the region a satellite TV platform to educate and encourage their communities.
SAT-7 programs are designed to combat misconceptions about the Christian Faith in the region, work inter-denominationally and foster bridges of understanding with the much larger non-Christian majority without compromising the truth of God’s Word.
The Vision: To see a growing Church in the Middle East and North Africa, confident in Christian faith and witness, serving the community and contributing to the good of society and culture.
The Mission: To provide the churches and Christians of the Middle East and North Africa an opportunity to witness to Jesus Christ through inspirational, informative and educational television services.
The Mission and Vision were developed by the ministry’s Partners (individuals, Churches and ministries located around the world) and its International Board of Directors, the majority of whom are local Christian leaders living in the Middle East or North Africa. This International Board is the owner of the ministry and sets its core policy and goals.
SAT-7 has ministry offices and studios in Cyprus, Lebanon, Turkey and Egypt. It also has fundraising offices in Europe, the UK, Canada and the USA. SAT-7 has more than 100 local staff working in its offices in the Middle East.
SAT-7
PO Box 2770
Easton , MD
United States – 21601
Phone – 410-770-9804
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More people worship in China on a typical Sunday than attend all the churches in Europe combined.
The message coming out of China is not about the slowing economy, nor about the tensions in the South China Sea — it is “Jesus Saves”.
It’s a theme echoed in Australia, where Chinese people are packing into our universities, tourism sites, property auctions and churches. In south Beijing on any Thursday night, a rock band leads 300 young worshippers at Zhushikou Protestant church, with lead singer Gao Liang, a convert of 3 years, prominently sporting a WWJD badge — What Would Jesus Do? A couple of kilometres away, another large and youthful congregation of about 600 was at mass at the Cathedral of the Immaculate Conception, where Catholic churches have stood since 1605, and which also maintains a daily Latin mass. Large screens communicate the service to the overflow outside.
Liu Qiaojing, a 35-year-old teacher worshipping with her husband, Sun Yanqing, and their two-year-old son Yibo, said ever more young people were joining the church: “They love the atmosphere, the feeling of love, the warm-hearted people.”
Wang Libo, a 45-year-old businessman said: “Our broader society is in a quandary.” So the church is filling with those, especially in their 20s and 30s, “who come to seek truth and genuineness, to think, and to find belief”.
An estimated 100 million people in China have already become Christians — more than the 84 million in the ruling Communist Party. As a result, more people worship in China on a typical Sunday than attend all the churches in Europe combined. So Easter Day was a very big event in China, even though the authorities haven’t declared it as a formal holiday.
Easter saw unprecedented numbers attending both officially recognised Protestant and Catholic churches as well as underground “house churches” — although there is also constant traffic between these strands of Christianity.
In Australia, the Anglican Church, which has historically been viewed as largely an Anglo preserve, provides a particularly strong example of how rapidly Chinese people are changing core institutions, and how the latter are adapting. The Primate of the Australian church, Melbourne Archbishop Philip Freier, said: “Over the past 15 years, we have ordained 17 people for Anglican ministry in Melbourne who are Chinese by birth or background. “We have experienced a very positive response to our ministry amongst people newly arrived from China.”
The archdiocese ran a ministry conference in 2014 on the theme of the church in the Asian century, “where we celebrated the freshness of approach that all of our Asian congregations, including Chinese, are bringing to the church”. Last year, the Anglican cathedral, St Paul’s, introduced a weekly service in Mandarin, led by two Chinese priests. The official prayer book used in Australian Anglican worship has been translated into Chinese. Andreas Loewe, the dean of St Paul’s Cathedral, said: “The face of Anglicanism in Melbourne is changing. In 10 years, the number of congregations in our diocese where a language other than English predominates has almost ¬doubled, from 23 to 40 today.
“If you walk through the cathedral on any given day, you will witness an incredible cultural diversity among the people visiting and praying here.Our Chinese ministry at the heart of Melbourne is a visible sign of our commitment to serving the people who live, work, and now worship in this great culturally diverse city.” Many Chinese worshippers in Australia became drawn to the church only after they arrived, having no previous religious adherence or knowledge at all. Back home, the Christian surge within China has happened even though Communist Party members — the national elite — remain banned from all religious adherence, and proselytising by religious groups is illegal except within officially prescribed religious venues, whether temples, churches or mosques.
Source: Compiled by Australian Prayer Network from media reports, April 11, 2016.
CHINA GRIPPED BY SPIRITUAL REVIVAL AS HUNDREDS OF THOUSANDS TURN TO FAITH
Forty-one years after China’s Cultural Revolution snuffed out all forms of religious expression, hundreds of millions of Chinese people are flocking to religions like Christianity. Pulitzer Prize-winning author Ian Johnson believes what’s transpiring in China is nothing short of “one of the world’s great spiritual revivals” and says the world better take note because the impact of this “spiritual transformation” could have significant global implications. “People in China are looking for new moral guideposts, some sort of moral compass to organize society,” said Johnson, author of The Souls of China: “So they are turning to religion as a source of values to help reorganize society.” Johnson spent six years researching the “values and faiths of today’s China.” He says the fastest-growing drivers of this “religious revolution” are unregistered churches or so-called “house” or “underground” churches.
“These groups have become surprisingly well-organized, meeting very openly and often counting hundreds of congregants,” Johnson wrote in an article. “They’ve helped the number of Protestants soar from about one million when the communists took power to at least 60 million today.” Over the past 15 years, CBN News has also documented this unprecedented revival. From the countryside to the big cities, we’ve highlighted how a new generation of Believers is changing the face of Chinese Christianity. “Any casual visitor to the country can tell you that the number of churches, mosques, and temples has soared in recent years, and that many of them are full,” Johnson wrote. “While problems abound, the space for religious expression has grown rapidly, and Chinese Believers eagerly grab it as they search for new ideas and values to underpin a society that long ago discarded traditional morality.”
Church leaders that CBN News spoke with say prayer has played a key role in sparking the Christian revival. For example, in one corner of northeast China, twenty-four hours a day, seven days a week, thousands of Christians have been meeting for an unprecedented prayer movement. What started as a small gathering several years ago has turned into a nationwide prayer initiative uniting hundreds of Chinese churches. In some cases, this revival is even touching China’s state-controlled churches known as Three-Self Church. “Now there’s big revivals happening in the Three-Self Churches,” Dr. Zhao Xiao told CBN News from his offices on the outskirts of China’s capital city. Zhao is one of China’s foremost experts on Christianity. A former Communist Party member and atheist, Zhao converted after reading the Bible.
“If you go to Haidian Church, you’ll find yourself in a more than 100-metre line trying to get inside and worship. In Shenzhen, there are usually an average of 500 people being baptized each Sunday!” he shared. Decades ago, the Chinese government had a law that said that young men and women below the age of 18 could not attend Three-Self Churches. Zhao says those rules have been loosened in recent years. “There’s an increasing proportion of them in churches now, more young male Believers, professionals, mainstream celebrities, especially in the big cities, that are attending the church unlike the past when it was mainly the elderly who attended.” While the government remains deeply suspicious of China’s religious revival, Johnson says it hasn’t stopped people from exploring matters of faith.
Source: CBN News
Australian Prayer Network, May 15, 2017
100% of the 6,000 in a Pygmy tribe close to the area where the Ebola virus began now follow Christ 5 years after the young chief’s conversion.
Dick Eastman, International President of Every Home for Christ (EHC) – formerly Christian Literature Crusade – describes his visit to this area even though he was warned not to go. Catholic nuns and nurses who cared for the first known Ebola victims there also died from the highly contagious virus. The EHC team had round-the-clock prayer warriors praying for them the whole trip. They arrived 3 years after the pioneering Bantu Africans began sharing good news there and 4,000 had become Christians. Two years later all 6,000 of that tribe professed Christ.
This edited excerpt is from Chapter 3: People of the Trees (pages 37-51).
It would take eleven days travelling by canoe up the mighty Zaire River (also known as the Congo) before the two Every Home for Christ pioneer missionaries (Bantu Africans) from Kinshasa (Zaire) would reach their destination deep in the equatorial rainforest. From the Zaire River they would travel several days more against the strong current up the smaller Momboyo River. From the Momboyo they would journey still deeper into the forest on small tributaries, until they reached the heart of the rainforest rarely seen by outsiders. It was a dangerous journey few ever made.
The Power of a Prayer Shield
Despite what I knew was the harassment of the enemy, my colleague and I soon found ourselves in Kinshasa, Zaire, loading our small tents and other supplies – including 100 pounds of salt for the Pygmies – into a small Mission Aviation Fellowship plane.
Thankfully we had found a courageous MAF pilot willing to take us to a rugged landing strip an an encampment called Boteka, located along the Momboyo River. It would serve as the launching pad for our trip still deeper into the forest … to our final destination, the village of Bosuka, where hundreds of Pygmies were turning to Jesus.
The MAF flight took us only three hours. As if to heighten my concern, we were flying straight into huge, billowing clouds with raindrops ripping against the windshield and lightning dancing just beyond our wingtips. Yet the plane flew steady as an arrow. I was amazed how the Lord guided our MAF pilot straight through the weather with hardly a bump. Not a moment of our entire journey, day or night, lacked at least a few people praying as part of our special prayer shield.
The Last Tree on Earth
The plane landed safely on a patch of grass in Boteka, which I soon learned had been a Belgian Catholic mission since the early 1950s. (Zaire was known then as the Belgian Congo.) I also discovered that the Every Home Crusade ministry had already seen significant results in the region around Boteka. In fact, many of the Pygmies and Bantu people (taller Africans) who stood cheering along the small grass landing strip when we arrived were converts of EHC’s systematic every home evangelism ministry in the Boteka area.
At daybreak the next day, just before 6 a.m., we climbed into our borrowed 40-foot canoe to begin what would be a 14-hour journey against the strong current of the snake-like Momboyo River. We would not arrive at our destination, an encampment called Imbonga, until eight o’clock that night. We faced an additional 32-kilometer (20 mile) trek even deeper into the rainforest the following day.
The Momboyo was one of hundreds, if not thousands, of rivers that flow throughout the several rainforests of central Africa. As I looked at a map, I noticed, not too far north, the name of another river I recognized – the Ebola. Being reminded of that name made me a little uneasy.
The Catholics of Imbonga had the only vehicle within hundreds of kilometers – an old, beat-up Land Rover. Then we learned that the narrow road – not much more than a twelve-foot-wide jungle clearing – included 222 separate log bridges. Each bridge consisted of little more than 10 or 20 thick logs.
Along the 32-kilometer journey from Imbonga to the Pygmy settlement of Bosuka, we saw numerous Bantu villages – not uncommon in the area. Pygmy villages, on the other hand, were highly unusual, since Pygmies tend to be nomadic, seldom settling down to live in conventional huts or dwellings.
None of the initial progress reports from our workers had indicated how many homes were being reached even though this statistic appears on every report coming to our central office from the field. But our area director had been reporting only the numbers of conversions (and subsequent baptisms) among the Pygmies. So we asked him for updated reports that included the number of actual homes being reached.
He wrote again suggesting we still did not understand. The Pygmies do not live in homes, houses or even huts in the trees. They just live and sleep in the trees, sometimes on the thick leaves, sometimes under them and sometimes in temporary thatched shelters assembled hastily when a tribe moves to a new area for hunting. Occasionally they even tie themselves into a tree, he wrote, so they will not fall asleep (quite literally) from a high tree and injure themselves.
This report from our director ended with the usual African humour: “Brother Dick, we have now launched EHC’s very first Every Tree Crusade.” Then he modified our long-standing goal, which speaks of reaching “the last home on earth with the Gospel,” by printing in large letters on his report: “WE WILL NOT STOP UNTIL WE REACH THE LAST TREE ON EARTH WITH THE GOSPEL!”
The settlement called Bosuka meant “the end of the world” in their Pygmy dialect, for not much lies beyond Bosuka but dense forest. Indeed, the very village of Bosuka did not even exist until relatively recently. But here I was, standing among these usually nomadic “people of the trees” and seeing with my own eyes that they had formed a village with a church at its centre. It was a Christian phenomenon, I was told, and had resulted in thousands of Pygmies in the area giving their lives to Christ.
Half an Arm’s Length
The work had gone slowly at first. The two EHC workers, who had come to this part of the forest 14 months earlier – not for a visit but to live – were a married couple, both Bantu.
But as far back as anyone can remember, the smaller Pygmies have feared the larger Bantu. They learned to trade with them for precious commodities not available in the deep forest, commodities like salt and metal (the latter to make tools and weapons), but for generations the Bantu had slaughtered the Pygmies and driven them deeper into the forest.
Pygmies are the world’s shortest people. Because they are unable to process the hormones needed for normal growth, adults reach an average height of only four feet six inches. Pygmies feel they are second-class human beings – like monkeys, perhaps, or a category of human just above the animals. Their very name derives from the Greek word pygme, which means “half an arm’s length.”
The Pygmy sense of inferiority made it difficult at first for the Bantu workers to make even an initial presentation of the Gospel. So they had to be unusually creative. They would go to a clearning, for example, where they knew Pygmies could see them, and leave a quantity of salt on an old stump or mound in the clearing. Then they would retreat into the shadows of the forest but stand near the edge so the Pygmies could see they were still there. Soon the Pygmies would come, ever so slowly because they wanted the salt so desperately. Then they would snatch up the precious substance, leave monkey meat or fish in its place and rush off into the forest.
The Christians would come a third day, but this time they would wait only a few paces from the salt. Now it would take even more time for the Pygmies to cultivate the courage to come. But because salt is priceless to a Pygmy, a brave adult (usually a young warrior) would soon step into the clearing and move toward the salt. As he did, the Bantu Christians would walk very slowly toward the salt, trying to send a signal that they meant no harm.
Eventually at least one of the Pygmies, sometimes more, would muster enough courage to approach the believers waiting nearby with the salt. In this moment – through interpreters, if necessary – the Christian workers would begin to tell them they had come in a spirit of love with Good News for their people. The Pygmy listeners almost never looked into the eyes of the speaker, reflecting their conviction that they were less than human.
These first close encounters usually lasted only a few minutes, but they were crucial for building trust that might later lead to longer meetings. Still, in these first moments of contact, the Christians sought to share the gospel message as quickly as possible. They never knew if they would get another opportunity.
Sometimes it took two or three encounters before there was an indication the message was being understood. When it was, it was clear something was happening in the heart of the recipient. The pattern was almost always the same. The Pygmy would agree to say the sinner’s prayer, still not looking into the eyes of the believer. Then he or she would begin to weep, sometimes uncontrollably. Then, just as suddenly, as one worker described the process to me, “The Pygmy will lift his head boldly, look you straight in the eye and laugh with joy. We know then that something has really happened. The Pygmy has just met Jesus.”
A Cornelius Conversion
When our team had finally arrived at Bosuka, we discovered that a groundswell of conversions had taken place over an amazingly short time. Our last report some six months earlier had indicated that as many as 1,200 Pygmies in the Bosuka area had received Christ. But because of a lack of radio transmitters in this village, or any other communications from this deep in the forest, we did not know this number had grown significantly. There were now 4,000 converts from a tribe of little more than 6,000. Two thirds of the tribe had come to Jesus! (Two years later a report would indicate all 6,000 had now professed Christ!)
One of the special converts – and one of the very first ones – was Lendongo Botshemba, the 30-year-old chief of the tribe, who greeted us graciously on our arrival. His conversion, our director of the region told me, had been like that of Cornelius in Acts 10.
The young chief had grown up worshipping the snakes and trees of the dense rainforest along the Momboyo River, just as his parents Bokimba and Bolanza had before him.
But the miracle of the Gospel was now transforming those parts of the rainforest. Lendongo’s entire family had been converted affecting some 40 persons in all. And churches were being planted to help nurture and sustain these new believers. Lendongo was responsible for the formation of at least 18 additional Christian villages in the region, each one established around a church.
In a neighbouring part of the equatorial rainforest, where we had heard that 32 churches had been planted by EHC workers 36 months earlier, we now learned that an astounding 300 additional fellowships of new believers had been born. In still another rainforest area (in Cameroon, West Africa) 5,000 more Pygmies were converted and baptized. Several hundred additional churches were formed as a result.
The “Every Tree Crusade” launched in the rainforest had been responsible for more than 15,000 Pygmy conversions – in just 36 months! And as our journey to the people of the trees ended, and our large canoe headed back down the Momboyo River, I could not get a verse from Isaiah out of my mind: “The earth will be full of the knowledge of the Lord as the waters cover the sea” (Isaiah 11:9)
As author Adrian Wooldridge travelled the world researching the impact religion is having. It struck him that religious observance is increasing worldwide, with the exception only of Europe.
“Something happened from the 1970s and now the world is again moving towards a faith revival” he said. The Jesus movement and Pentecostal/charismatic revivals of the 1960s and ’70s, may have had something to do with that. Pentecostalism, he concluded, will be the major form of 21st century Christianity. China, Guatemala, Nigeria, Kenya and various Latin American countries were the biggest hotspots.
“The sort of religion that is on the rise is the emotive, assertive charismatic religion,” he said. “It’s compelling Catholicism in Latin America to change. There’s a physical surprise when you go to Guatemala and see how vibrant the charismatic and Pentecostal movements are. It is the same thing in Lagos and Nairobi. I went into my research underestimating the power and vitality of religion.”
What also struck him were the 443,000 full-time Christian missionaries worldwide plus 1.6 million Christians a year who go on short-term missions. Wooldridge sees Christianity remaining the world’s largest religion.
Wooldridge a confessing atheist, said that he now had more respect, and felt more warmth towards religion.” This was partly because of the people I came across who were doing such amazing work to help the poor. But where are the atheists doing anything like that?”
Don and Helen Hill (in photo), friends from Brisbane, participated in some visits. Don repaired the electrical wiring at the Bible College and supplied needed portable generators and lawnmowers. Helen recorded the revival teaching sessions on DVD for international use by our friends in many nations who have also experienced revival.
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The message coming out of China is not about the slowing economy, nor about the tensions in the South China Sea — it is “Jesus Saves”. 
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