“I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” John 12:24
“Those who sow in tears will reap with songs of joy.” Psalm 126:5
In 1921 David and Svea Flood went with their two-year-old son from Sweden to the heart of Africa, to what was then called the Belgian Congo. This missionary couple met up with the Ericksons, another young Scandinavian couple, and the four of them sought God for direction. In those days of much devotion and sacrifice, they felt led of the Lord to set out from the main mission station to take the gospel to the village of N’dolera, a remote area.
This was a huge step of faith.
There, they were rebuffed by the chief, who would not let them enter his town for fear of alienating the local gods. The two couples opted to build their own mud huts half a mile up the slope.
They prayed for a spiritual breakthrough, but there was none. Their only contact with the villagers was a young boy, who was allowed to sell them chickens and eggs twice a week.
Svea Flood—a tiny woman only four feet, eight inches tall—decided that if this was the only African she could talk to, she would try to lead the boy to Jesus. And she succeeded!
Meanwhile, malaria struck one member of the little missionary band after another. In time, the Ericksons decided they had had enough suffering and left to return to the central mission station.
David and Svea Flood remained near N’dolera to carry on alone.
Then, Svea found herself pregnant in the middle of the primitive wilderness. When the time came for her to give birth, the village chief softened enough to allow a midwife to help her. A little girl was born, whom they named Aina. The delivery was exhausting. Svea Flood was already weak from bouts of malaria so the birthing process was a heavy blow to her stamina. She died only 17 days after Aina was born.
Something snapped Inside David Flood at that moment. He dug a crude grave, buried his 27-year-old wife, and then went back down the mountain with his children to the mission station.
Giving baby Aina to the Ericksons, he snarled, “I’m going back to Sweden. I’ve lost my wife, and I obviously can’t take care of this baby. God has ruined my life!”
With that, he headed for the port, rejecting not only his calling, but God Himself.
Within eight months, both the Ericksons were stricken with a mysterious malady and died within days of each other. Baby Aina was then turned over to another American missionary family who changed her Swedish name to “Aggie”. Eventually they took her back to the United States at age three.
This family loved Aggie. Afraid that if they tried to return to Africa some legal obstacle might separate her from them, they decided to stay in their home country and switch from missionary work to pastoral ministry. That is how Aggie grew up in South Dakota.
As a young woman, she attended North Central Bible College in Minneapolis. There she met and married Dewey Hurst.
Years passed. The Hursts enjoyed a fruitful ministry. Aggie gave birth first to a daughter, then a son. In time, her husband became president of a Christian college in the Seattle area, and Aggie was intrigued to find so much Scandinavian heritage there.
One day she found a Swedish religious magazine in their mailbox. She had no idea who had sent it, and of course she couldn’t read the words, but as she turned the pages, a photo suddenly stopped her cold.
There, in a primitive setting, was a grave with a white cross—and on the cross were the words SVEA FLOOD.
Aggie got in her car and drove straight to a college faculty member whom she knew could translate the article.
“What does this article say?”
The teacher shared a summary of the story.
“It is about missionaries who went to N’dolera, Africa, long ago. A baby was born. The young mother died. One little African boy was led to Jesus before that. After the whites had all left, the boy all grown up finally persuaded the chief to let him build a school in the village. He gradually won all his students to Christ and the children led their parents to Him. Even the chief became a follower of Jesus! Today there are six hundred believers in that village, all because of the sacrifice of David and Svea Flood.”
Aggie was elated!
For the Hursts’ 25th wedding anniversary, the college presented them with the gift of a vacation to Sweden.
Aggie sought out her birth father.
David Flood was an old man now. He had remarried, fathered four more children, and generally dissipated his life with alcohol. He had recently suffered a stroke. Still bitter, he had one rule in his family: “Never mention the name of God! God took everything from me!”
After an emotional reunion with her half-brothers and half-sister, Aggie brought up the subject of her longing to see her father. They hesitated….
“You can talk to him, but he’s very ill now. You need to know that whenever he hears the name of God, he flies into a rage.”
Aggie walked into the squalid apartment, which had liquor bottles strewn everywhere, and slowly approached her 73-year-old father lying in a rumpled bed.
“Papa,” she said tentatively.
He turned and began to cry.
“Aina!”
“I never meant to give you away!”
“It’s all right, Papa,” she replied, taking him gently in her arms.
“God took good care of me.”
Her father instantly stiffened and his tears stopped.
“God forgot all of us. Our lives have been like this because of Him.”
He turned his face back to the wall.
Aggie stroked his face and then continued, undaunted.
“Papa, I’ve got a marvelous story to tell you!”
“You didn’t go to Africa in vain. Mama didn’t die in vain. The little boy you won to the Lord grew up to win that whole village to Jesus! The one seed you planted in his heart kept growing and growing! Today there are 600 people serving the Lord because you were faithful to the call of God in your life!”
“Papa, Jesus loves you. He has never hated you or abandoned us.”
The old father turned back to look into his daughter’s eyes. His body relaxed.
He slowly began to talk.
And by the end of the afternoon, he had come back to the God he had resented for so many years. Over the next few days, father and daughter enjoyed warm moments together. A few weeks after Aggie and her husband returned to America, David Flood died.
And a few years later….
Aggie and her husband were attending an evangelism conference in London, England, when a report was given from Zaire (the former Belgian Congo).
The superintendent of the national church, representing some 110,000 baptized believers, spoke eloquently of the Gospel’s spread in his nation.
Aggie could not help going to ask him afterward if he had ever heard of David and Svea Flood.
“Yes, madam,” the man replied in French, his words being translated into English.
“Svea Flood led me to Jesus Christ! I was the boy who brought food to your parents before you were born. In fact, to this day, your mother’s grave and her memory are honored by all of us.”
He embraced Aggie for a long time, sobbing.
“You must come to Zaire! Your mother is the most famous and honored person in our history.”
When Aggie and her husband went to N’dolera, they were welcomed by cheering throngs of villagers. Aggie even met the man who had been hired by her father to carry her down the mountain in a hammock-cradle.
Then the pastor escorted Aggie to see her mother’s tomb with a white cross bearing her name. She knelt in the soil to pray and give thanks to God.
Later that day, in the church, the boy turned pastor read….
“I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.” John 12:24
“Those who sow in tears will reap with songs of joy.” Psalm 126:5.
Jesus Film Project carries more than 30 short and feature-length films and has partnered with more than 1,500 ministries to see more than 500 million indicate decisions to follow Jesus. Many missions organizations have called the JESUS film “one of the greatest evangelistic success stories of all time.”
By Mark Ellis –
Taweb* is a terrorist who killed many people, including more than a dozen children. As time went by, however, he felt a growing uneasiness about his role in the killings.
“For most fighters, it’s nothing to them, all the killing,” Taweb told the JESUS Film Project. The lack of peace caused him to leave his band of fighters for a break. After he arrived in his home village, he learned about a visiting team showing the JESUS film privately, house-to-house.
He was intrigued that the film was in his mother tongue. He wasn’t planning to watch the film, but God intervened, and Tawab found himself at one of the private screenings.
“By accident, I watched the JESUS film. I had never heard of Jesus before. I had never heard the message of peace.”
As he watched the story about the life of Jesus taken from the Book of Luke, the power of the Word and the Spirit touched his heart and he became a follower of Jesus. “Taweb found himself transformed by the Holy Spirit as he heard the Word of God, the gospel. The ‘worst of the worst,’ a murderer of innocent children, was forgiven, at peace, clothed in the righteousness of Jesus,” according to the JESUS Film Project report.
After Taweb accepted Christ, he asked the ministry team if they would show the film in his home. When they did, his entire family became followers of Jesus.
“The next night 45 families in his village gathered to watch and they all became believers – about 450 people in all – in this highly resistant area,” the report stated.
In the next four months, 75 of his fellow militants laid down their weapons and became followers of Jesus. “Today, each one of them leads a home church and they are passionately and boldly reaching the people around them, mostly by using ‘JESUS.’”
For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. (Romans 8:29)
If you want to know more about a personal relationship with God, go here
To learn more about the JESUS Film Project, go here
The 2021 Worldwide Good Friday Broadcast reached more than 200 million people. This two-hour event was broadcast in 186 countries, 24 territories, and translated into 39 languages. They heard from more than 1.3 million people who reached out since the Good Friday event, a sign Nick Hall said that we’re living through “the most exciting evangelistic opportunity of our lifetime.”
While many Americans are still living life in a not-so-normal way, evangelism efforts haven’t slowed down; they’re just happening in new ways. That is certainly the case with Pulse, which brands itself as a “millennial-led evangelism movement.” The ministry’s founder, evangelist Nick Hall, hosted Pulse’s second annual Worldwide Good Friday Broadcast, which reached more than 200 million people. This year’s two-hour event, live-streamed on CBN News’ YouTube channel, was broadcast from the Museum of the Bible in Washington, D.C., where Hall said the Pulse vision is for the Good Friday service to become “an annual rallying cry for people to learn and talk about Jesus.” In total, the service was broadcast in 186 countries, 24 territories, and translated into 39 languages.
Pulse has heard from more than 1.3 million people who have reached out since the Good Friday event, a sign Hall said that we’re living through “the most exciting evangelistic opportunity of our lifetime.” “Truly, this is an Ephesians 3:20, ‘exceedingly, abundantly more,’ moment as we believe God is bringing in an unprecedented harvest during these trying days,” Hall said. “Our team is already working to build and translate our Move Closer app platform and digital response systems to keep up with what God is doing.” “Far from this being about Pulse,” he added, “this is about Jesus being lifted high through the global body of Christ, the church.” Move Closer is “a free app designed to help the next generation make disciples” and serves as a connection point for individual users, small groups, and churches, according to the Good Friday service.
Nick Hall is an evangelist, international speaker, and Founder of PULSE, a movement that seeks to empower the Church and awaken the culture to the reality of Jesus.
Siberia: The light of Christ in the darkness of Winter
Elena is a field worker with Operation Mobilisation. In the year 2000 she moved to Arctic Russia to share the gospel with the Nenets people by translating the Bible in their language.
The Nenets are indigenous reindeer herders living in Northern Siberia, including the Yamal Peninsula. ‘Yamal’ means ‘The End of the Earth’. Out on the tundra, locals travel by snowmobile or reindeer sled. To reach particularly remote villages, it takes two to four hours by helicopter from Salekhard, the main city in the Yamalo-Nenets Autonomous Okrug (district). The Yamal Peninsula is home to more reindeer than people and winter lasts nine months. “It’s very cold; minus 40°C can be pleasant for a walk if there is no wind,” Elena jokes.
The Nenets minority group has a population of around 45,000 people. Half of them live in Russian-speaking villages, while the other half are nomadic reindeer herders who live on the tundra and speak the Nenets language. Translating the Bible has been a complicated process, but today four books of the New Testament are in print, while others are in progress. OM East also published and illustrated two Bible storybooks.
‘Then I understood the meaning of light’
“I moved to Arctic Russia during December, the darkest month,” Elena recalled. “One day when I was testing translations, the electricity suddenly cut out. We sat without light all day. It was dark! Then I understood the meaning of light.” For Elena this experience of the Arctic winter darkness is a picture of life without Jesus Christ. Her desire is for the Nenets to know Jesus as the light of the world.
“I want every Nenets child to have a Bible,” she says. Over the past years she has distributed thousands of Bible storybooks. Wherever she came, the children took more interest in these Bible storybooks than in the chocolate she brought.
Their nomadic lifestyle makes it difficult for the reindeer herders to carry a collection of Christian literature. “They don’t have extra things – just the minimum,” Elena explains. “They have one pot, one kettle, and they don’t need a freezer!” However, they do have mobile phones. Her solution is to develop publications into applications so they can be stored on mobile phones, also allowing individuals to listen to the text. OM East plans to help provide these resources digitally.
The Warmest Tent on Earth – Pitching in the Siberian Arctic Winter
About 16 years ago, Elena met Neko, a Nenets woman who invited her to visit two family members on the tundra. Elena tested a translation by reading some Scripture verses to their hosts. They reacted strongly by walking out, leaving her alone in the tent. Jesus’ teaching had touched a nerve. But Neko changed, and the next time they met she had decided to be baptised and insisted on giving Elena a tithe to print Mark’s Gospel.
Elena prays for a revival among the Nenets. Today there are around 200 known Nenets believers, representing a small percentage of the population. The indigenous people group believes in numerous gods. For many, the reindeer are their life, their source of food, clothes, transport and shelter. Elena longs for the Nenets to acknowledge their Creator as their true provider and life-giver.
Prayer focus – Give praise to God who is light. Give thanks that He speaks through His Word. Pray the Nenets will put their trust in Jesus and receive His salvation. Pray for wisdom as Elena helps make God’s truth available. Pray that believers grow strong in their faith.
When a man named Tazeem was listening to the radio one day, he heard a Christian share the gospel in his own language.
The message was about God’s love for people, forgiveness in Jesus and the power of prayer, and it deeply encouraged him. He wanted to know more, but never found the radio broadcast again. Nevertheless, he started to share the message he had heard with others in his village.
On one of those occasions he met an elderly woman who sometimes would sing praise songs to God. This was not common in a Muslim community. When she heard Tazeem share the message he had heard on the radio she smiled broadly and said: “So now there are two of us here, and you can worship God together with me. From now on you are my son!”
Neither Tazeem nor his new friend owned a Bible. But the woman – whom he affectionately referred to as ‘Old Mother’ – had learned some of the chronological storytelling from a brief exposure to church planters in another community. The two of them began working together to share what they knew of God’s Word with their friends and neighbors. They had a very simple message: “Come to Jesus. This is the right way. Just come!”
One day, the mother of the sheikh in the town began to manifest demonic spirits. She was taken to the witch doctors, and then to the Muslim marabouts who read the Qur’an to her, but to no avail. In a brief moment of lucidity she exclaimed: “I must go to the home of Old Mother and her boy!” And with that one brief sentence she ran from the sheikh’s home straight to the Christian woman’s house.
The demonized woman, however, was deeply in the clutches of the enemy. The moment she crossed the threshold of the Christian’s home, her body froze and she collapsed helpless on the floor. For eight days she lay on a sleeping mat, unable to move. She did not eat, speak or use the latrine. She was in a fixed position while Tazeem and ‘Old Mother’ prayed. Then suddenly, on the eighth day, the evil spirits left her. She stood up and spoke, and the faithful Christians began to minister to her needs.
Word went throughout the village instantaneously: “The sheikh’s mother is healed! The spirits have been defeated!”
The sheikh heard the news and came running. When he saw his mother eating and in her right mind, he immediately collapsed to his knees and begged Tazeem to teach him about his God. And that day, both the sheikh and his mother became followers of Jesus.
The news spread quickly, and people from the village began to flood the Christian woman’s home, seeking healings and deliverance from evil influences through the power of her God. The little hut looked like an outpatient clinic, a hospital for body and soul.
But the Muslim leaders in the area had also heard about the sheikh’s ‘betrayal of Islam’, and they brought together a committee to deal with him. They armed themselves with spears, knives and guns, and set out to find the Christian sheikh. Luckily, he was warned in time and found sanctuary in the police station. When the police wanted to arrest the murderous party, he stepped forward and said: “Please, do not arrest them. I have already forgiven them! As long as they do me no harm, I do not want to take them before the magistrates.”
Today that former sheikh is planting churches, and those churches are multiplying. In that area of 70 villages, there are now 17 small churches with about 125 new Christians. Persecution is still present, but there is a foothold of the gospel in this challenging place.
Source: Tazeem, interviewed by Jerry Trousdale for his book ‘Miraculous Movements’
Joel News – Inspiring stories on the advance of God’s Kingdom around the globe today, delivered once a week in your mailbox. We cover all continents and serve mission-minded Christians in over 100 nations.
The rise of the Internet is without doubt the most revolutionary development of the last 25 years. It has radically changed our lives and also influenced the way we think about the church.
The internet has given ordinary people (the ‘laity’) considerably more influence: everyone who wishes to do so has the opportunity online to nurture and shape their own spirituality, to become a creator or influencer, and to connect with others in communities and on platforms, completely outside the scope of their own church. To faith communities and church leaders, the internet provides an infrastructure and tools to make church fully interactive and participatory, and to extend its missionary reach far beyond the physical sphere of the church building.
This is revolutionary. For the church today, the internet can be what the printing press was for the church in the Reformation – a game changer. The internet helps us to see the church as a network, a movement and a co-creative project. It encourages us to embrace a ‘digital priesthood of all believers’.
The rise of the Internet is without doubt the most revolutionary development of the last 25 years. It has radically changed our lives. But has the internet also influenced the Church?
Recently Heidi Campbell, professor of digital religion at Texas A&M University, came up with a new book: ‘Digital Creatives and the Rethinking of Religious Authority’. It’s about how the rise of the internet is also changing the way we think about the church – the ecclesiology – and how missionary internet pioneers see and shape this.
I’ve known Heidi Campbell from the early years of the internet, so when she approached me in 2013 for an interview to give my perspective on this as a ‘religious digital creative’, it led to a contribution to the book. I’m making this available in a pdf.
The internet has given ordinary people (the ‘laity’) considerably more influence.
In other words: the internet has empowered people. It touches many areas of our lives, but I now limit myself to the impact on faith and the church:
Everyone who wishes to do so has the opportunity online to nurture and shape their own spirituality, to become a creator or influencer, and to connect with others in communities and on platforms, completely outside the scope of their own church.
To faith communities and church leaders, the internet provides an infrastructure and tools to make church fully interactive and participatory, and to extend its missionary reach far beyond the physical sphere of the church building.
This is fundamentally revolutionary. For the Church today, the Internet can be what the printing press was for the Church in the Reformation. A game-changer.
The internet encourages the church to function as a relational network. To start thinking decentrally (‘bottom-up’) about the church instead of centrally (‘top-down’), as polyculture instead of monoculture.
The internet helps us to see the church as a network, a decentralized movement and a co-creative project.
I have expressed this idea in my seminars on missionary innovation as follows:
“Tim Berners Lee, the inventor of the World Wide Web, has done more for the mission of the Church than the entire Church growth movement put together. Because we are now rediscovering the power of decentralized movements”.
The simple church movement, which states that you can be the Body of Christ in all sorts of places, in all kinds of forms, in the middle of everyday life, and that these groups best develop ‘organically’, is an example of this.
At a time when I blogged a lot about ’emerging church’ (2002-2007) there was another digital pioneer, Tim Bednar, who published a paper with the somewhat provocative title ‘We Know More Than Our Pastors. Why Bloggers Are the Vanguard of the Participatory Church’. Although blogging has been partly overtaken by vlogs, podcasts and social media, I consider this work to be a classic if you want to understand how the internet influences ecclesiology. You can simply extend the lines of thought.
A generation that grew up with the internet makes different demands on the church.
Bednar expresses this as follows:
“We expect a co-creative church in which we can not only participate fully, but which we can help to shape in all aspects”.
Say a digital priesthood of all believers.
There’s still a lot to be said about this, but I promised to keep my mails short and concise. To deepen your understanding, I invite you to read the two publications I have linked to.
If you want to discuss in-depth what this means for your congregation or organization, book an innovation consultation.
The Chinese Communist Party has long tried to eliminate or control the Church, but without success. Take Sister Hu’s amazing story, a mother who started a house church movement after Jesus healed her son.
When Sister Hu’s son fell seriously ill with kidney disease, she visited numerous temples to seek help from the gods, but he got worse. Then a Christian at the hospital told her that if she believed in Jesus her son could be healed. Her son fully recovered and Sister Hu committed to always serve God and share the gospel with as many people as she could.
Soon, a small group of believers emerged, and the fellowship quickly outgrew the building where it met. “Over time, the Holy Spirit revealed that we should focus on two things: evangelizing the lost and training leaders,” Sister Hu said. “We formed teams with five people in each, and we targeted 18 towns with the gospel. As we approached each town we prayed, and then we would look for the poorest household to share the good news of Jesus with.”
‘Many people believed and more churches were formed’
Each team was supported by an intercession and fasting chain, which operated around the clock, with believers rotating in two-hour shifts. “We fasted for seven days before a campaign, and to this day we still gather every morning at 4:30 a.m. for prayer, even in winter when it’s minus 30 degrees outside.”
The results were remarkable. “In the first 15 towns many people believed our message, and we formed new churches in each place. The final three towns were further away, so we had to cycle over long distances to reach them. Miraculously, in one town the officials let us use the municipal loudspeaker, to ensure that everyone could hear the message. Many people believed and more churches were formed.”
‘We have seen God perform many remarkable things’
“Our meetings were always crowded. Some people who came were demon possessed, but when we prayed they were completely delivered. Others were healed from deafness and other ailments. At first, we had many sisters but only one brother on our teams. We asked God to add 100 new brothers, and after the first evangelistic campaigns, we found that was exactly the number of men who had been converted. Later, we added mercy ministries to help the sick, elderly, and orphans.”
Over the years Sister Hu’s church has grown to 40,000 believers, and they have 1,000 evangelists and pastors. “We have seen God perform many remarkable things, which have helped spread his salvation message more widely,” she said. Some towns have been so thoroughly saturated with the gospel that now over 80 percent of the people are Christians.
“Jesus has been so good to us,” Sister Hu said. “He has been our best friend and He sticks closer than a brother. In recent years we have faced fresh challenges, as the government’s strict new religious policies have taken effect. We are under pressure to compromise, but we are determined to fully obey Jesus, regardless of the cost.”
Bob and Jill Densley, friends of mine, worked with the United Nations in Nepal and they loved to help pastors and leaders there. That’s how they met and supported the fiery young evangelist pastor Raju Sundas. We visited them many times in the 1990s and spoke at pastors and leaders meetings in Kathmandu, in West Nepal and in East Nepal, hosted by Raju. Some of those pastors walked for two or three days across the high ranges just to attend the meetings.
Their churches, led by Hosanna Church, are saturated in prayer. I prayed in their “Power House”, the upstairs prayer rooms of their church in Kathmandu. Those small upper rooms were open 24 hours a day and many people went there to fast and pray, sometimes for many days. Since then, Hosanna Church and its ministry has exploded and planted so many churches across Nepal, developed schools, vocational training, Bible Schools, and huge welfare ministries to the needy.
We saw God’s Spirit move beautifully and powerfully in those early meetings. Many were filled with the Spirit and healed. I heard a young man from one of their church bands praying eloquently in beautiful English – but he cannot speak English. They pray for one another with strong faith, expecting God to save, heal, deliver and anoint them.
The dedication of those Christians impressed me. Most of them had been imprisoned for their faith many times. One young pastor conducted a Christian wedding which infuriated relatives so they complained to the police and he spent a month in prison for disturbing the peace. Our host had been severely beaten while in prison. Two young evangelists were shot to death when we were there. They had returned from Bible College in India and were accused of spying. God gives those Christians amazing peace and joy amid the persecution, just as in the Book of The Acts.
We were greatly blessed to see the zeal, faith and perseverance of Raju and his team as we shared ministry in Hosanna Church in Kathmandu as well as with them in conferences in West and East Nepal. Their faith opened the way for God to move in power among them all as He poured out his Spirit, especially on leaders, pastors and on their people.
Raju and team
Pastor Raju Sundras (Photo), our host for our visits, tells about our visit there at Easter 2000.
Greetings in the name of our Almighty God Jesus Christ from the land of Himalayas! The Lord continues to do great things in this land, we have not much to do but to praise Him and thank Him for every good gift raining on us from Him and only Him.
It was a great blessing from the Lord to send us a team from Australia mid-April. The fellowship, the Word from God, the mighty touch of the Holy Spirit, the love of Christ flourishing from our Australian brothers and sisters, the awesome presence of the Lord throughout the rushing schedule of conferences, trips, and visits, overwhelmingly expressed the great love of our Lord Jesus Christ towards this nation. During the short stay of about two weeks with the team of eight people we had the privilege to see the ministry of the Holy Spirit through them in several occasions. …
Out of about 200 participants in the conference by the grace of God 100 of them were baptized in the Holy Spirit praising the Lord, singing, falling, crying, and many other actions as the Holy Spirit would prompt them to act. About ten of them testified that they had never experienced such a presence of the power and love of God. Some others testified being lifted to heavenly realms by the power of the Holy Spirit, being surrounded by the angels of the Lord in a great peace, joy, and love toward each other and being melted in the power of his presence. Many re-committed their lives to the Lord for ministry by any means through his revelation.
Pastors and leaders conference
On the second day of the conference the trend continued as the people seemingly would fall down, repent, minister to each other in the love of Christ, enjoy the mighty touch of the Holy Spirit, singing, prophesying, weeping, laughing, hugging, and all the beauty of the Holy Spirit was manifested throughout the congregation by his grace and love. One woman of age 65 testified that she never had danced in her life in any occasion even in secret, but the Lord had told her that she should now dance to him and she was dancing praising him with all her strength. For hours this outpouring continued and the pastors of the churches were one by one testifying that they had never experienced such a presence and power of God in their whole Christian life and ministry.
Some 60 evangelists declared that they were renewed in their spirits by the refreshing of the Holy Spirit and they are now going to serve the Lord in the field wherever the Holy Spirit will lead them to be fully fledged in His service. In the last day of the conference while praying together with the congregation and committing them in his hands, many prophesied that the Lord was assuring them of great changes in their ministry, life and the area. While the power of God was at work in our midst three children of 6-7 years old fell down weeping, screaming and testifying about a huge hand coming on them and touching their stomachs and healing them instantly. After the prayer all the participants got into the joy of the Holy Spirit and started dancing to the Lord, singing and praising Him for His goodness.
Before leaving Gochadda while we were having snacks in the pastor’s house a woman of high Brahmin caste came by the direction of the Lord to the place, claiming that she was prompted by a voice in her ear to go to the Christians and ask for prayer for healing of her chronic stomach pain and problems, and that is why she was there. We prayed for her and she was instantly healed and we shared the Gospel, but she stopped us saying, “I need to accept Christ as my Saviour so don’t waste time!” She accepted Jesus as her personal Saviour being lifted in spirit, and even the body as she said she didn’t feel anymore burden in her body, and spirit, Hallelujah!
Roadside fellowship and ministry
We held another conference in Nazarene Church pastored by Rinzi Lama in Kathmandu. Ten churches unitedly participated in the two days gathering where about 100 people participated. The outpouring of the Holy Spirit continued in this conference refreshing many in their spirits and bringing much re-commitment. We showed the Transformation video. All committed themselves for constant prayer to bring transformation to their cities too by God’s power.
For 20 years, an unprecedented revival has been growing among Slovakia’s marginalised Roma (gypsie) population.
“These unprecedented occurrences have captured the attention of governments, law enforcement, social workers, and scholars studying the Roma culture.”
Since the formation of an embryonic Roma church fellowship in Sabinov, Slovakia, in 2000, the revival has gained momentum and spread to the unlikeliest of places. “We have never seen anything like it. No one can take credit for starting it,” say Jim and Sherry Sabella, AGWM area directors for Southeast Europe. “Christ the King has gone into the highways and byways, inviting whosoever will come to His table. The Roma are coming in droves.”
Roma church leaders Marian, Rinaldo, Marek, and Tibor rejoice in God’s miracles in their communities and lives.
In 2007, the construction of a building for Sabinov Gypsy Church began. Miraculously they were granted government permission to begin, but many hurdles were faced in the process, related to discrimination of the Roma in Slovakian society. Despite the opposition, the building was completed with no debt, and has continued to expand. Today Sabinov Gypsy Church stands as the physical birthplace of a revival among the Roma in the neighborhood, the country, and the continent.
‘Crime rates began to drastically fall’
The Roma community in Sabinov, like Roma communities across Europe, traditionally endured many problems. Unemployment, alcoholism, sexual abuse, violence, theft, and few education opportunities were rampant. Yet as the Lord began to pour out His presence through the church, crime rates began to drastically fall. Police and local authorities took notice, soon partnering gladly with the church. Over the years, the pattern has proven itself: Roma who come to Christ experience and consciously engage in dramatic life transformations.
Substance abuse and addictive, destructive patterns are defeated, Marian states. Homes, though humble and often in squalid settlements, are cleaned and kept immaculate. Hygiene improves. Begging and thievery stops. Jobs are sought. Money is handled with wisdom and foresight. Education becomes prized. Young families seek higher living standards. Communities once characterized by chaos become organized from the inside out.
Generosity is also born. Rinaldo shares that in one transformed community, impoverished believers learned of a blind man living in a shack. They pooled their money to build the man and his family a new home. Marian says that Roma believers also tithe faithfully. “I am deeply touched by this,” he says. “Even those who are unemployed are still willing to give to God.”
These unprecedented occurrences have captured the attention of governments, law enforcement, social workers, and scholars studying the Roma culture. Marian, Rinaldo, Marek, and Tibor have had the opportunity share with government officials the changes that have originated in their own community of Sabinov.
In two nations, they have even spoken with the national parliament. When asked what they are doing to bring about change and how those results can be replicated, Marian answers clearly: “You can offer the Roma any kind of help, but they will not change unless they have been changed in their hearts by Jesus Christ. He will first change their hearts, and then He will change their minds.”
‘They spread revival fires wherever they go’
Roma who are touched by the revival in Slovakia are now moving across Europe seeking better opportunities for their families. They carry Jesus with them, spreading revival fires wherever they go.
Hundreds of Roma churches being planted across Europe look routinely to Marian and his team for training and guidance, and so do mainstream European church leaders. Teams of pastors from England, Poland, the Czech Republic, and Austria come to Sabinov’s church leaders to learn how to reach the Roma in their own countries.
“To see revival is hard work,” Marian says. “But we are seeing its fruit – and the blessings of God – and in that there is great joy. We do not wait for the broken to come to us. We go find them. Revival must first be in us. Its fire must be in our hearts. Pray this for us: We need more servants to come help us. Many villages are crying out to us for help in terrible situations, and we do not have enough people to send.”
In the meantime the Romani Bible translation project in Slovakia has been very successful, with a complete New Testament and about 34% of the Old Testament translated.
Roma Networks in Eastern Europe produced an inspiring video on God’s work among the Roma people. It shows how the global church can partner with the vibrant Roma communities in healthy and dynamic ways.
More information: https://romanetworks.org.
A worship leader believes it’s a sign ‘we’re in the beginning of something historic’
Church leaders are speaking out against a new ban on singing and chanting in California houses of worship (July 2020). Center for Disease Control and Prevention officials point to singing as a proven way to spread a virus. The ban orders the discontinuation singing and chanting activities and limit indoor attendance to 25 percent of building capacity or a maximum of 100 attendees.
Days before California churches closed due to a surge in coronavirus cases, there was a massive evangelical Christian gathering on Huntington Beach near Los Angeles.
Around 1,000 people gathered at the Saturate OC evangelical Christian event July 10. (Kara Nixon)
Around 1,000 gathered at Lifeguard Stand 20, bringing together several local ministries. Last week, 30 people were baptized on the beach, according to organizers.
The beachside evangelical movement is called “Saturate OC” [Orange County] and co-organizer Jessi Green told the Los Angeles Times it has had a “ripple effect.”
Green and her husband moved to Orange County from New York after she had a vision of mass baptisms at the Huntington Beach Pier while on vacation. Holding the outreach each Friday, she hopes to reach 2,000 people who can then reach 50,000 others.
“The church,” she said in a microphone to cheers, “has left the building!”
People get baptized at the Saturate OC event July 10, on Huntington Beach, Calif. (Kara Nixon)
Sean Feucht, a Bethel Church worship leader and founder of several non-profits, told Fox News it reminded him of the Jesus People Movement from the late 60s and early 70s.
“It’s eerily similar,” Feucht said, “There were protests, racial and social strife. Hippies were getting saved. A movement happened in California and swept across America, and even major news outlets covered it.”
Sean Feucht leads worship at the Saturate OC evangelical event July 10. (Kara Nixon)
Feucht led worship Friday night on a 1963 Gibson guitar that was used in that movement.
“Not only how many people came and just so many incredible testimonies,” he added, “but I think the church has been locked away in quarantine for so long that we forgot the power and authority of when we get together.”
Churches in the Golden State were ordered to stop singing recently before being closed due to a surge in cases. California has had more than 336,000 confirmed cases, second to New York.
“In the face of the virus and racial unrest, God has an answer of his people moving in radical love and unity,” Feucht concluded, “and maybe we can’t meet in buildings but we can meet on the beach. We can go to the bridge. We’re going to meet in parks. We’re not restricted to the four walls. We can still be the church even if we’re not in our buildings.”