Holy Spirit Movements through History: Study Guide

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Holy Spirit Movements through History

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These Study Guides are adapted from former Distance Education materials produced by Citipointe Ministry College, the School of Ministries of Christian Heritage College in Brisbane, Australia. Now they are adapted into these books for your benefit. The current courses use different and updated materials as part of internet resources for students. 

For information about current courses, contact the Principal,

Citipointe Ministry College, PO Box 2111, Mansfield, Qld 4122, Australia. Email: cmc@citipointechurch.com or study@chc.edu.au 

Each Study Guide in these Blogs refers to a paperback and eBook for each of these seven subjects. 

HOLY SPIRIT MOVEMENTS THROUGHOUT HISTORY

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Compiled by Geoff Waugh

Welcome to this Study Guide on Holy Spirit Movements throughout History.

Topic 1            Introduction

Topic 2             Movements of the Spirit in the Old Testament

Topic 3             Movements of the Spirit and Renewal in the New Testament

Topic 4             The Ante-Nicene Church and early charismatic renewal;                     Monasticism and renewal in the Middle Ages          

Topic 5             The Reformation, Pietism and the Moravian revival

Topic 6             The Great Awakening and eighteenth-century evangelical revivals

Topic 7             The Second Great Awakening in America and England

Topic 8             The Third Great Awakening – mid-Nineteenth Century

Topic 9            The Pentecostal Revivals and Healing Evangelism – early mid-Twentieth Century Revivals

Topic 10          Charismatic Renewal in the Churches

Topic 11          Late twentieth-century revival movements

Topic 12          Revival movements in Australia

Topic 13          Twenty-first century Spirit movements

The concept of renewal and restoration as the process whereby God renews the spiritual vitality of the church and restores neglected truths to a central place in its life is foundational to Evangelical and Charismatic perspectives on church life. An examination of the movements of the Spirit through history gives students a sense of the history of theological and renewal movements, and locates particular issues in relation to a larger conceptualization of the development of the church. This places a renewal theology of the Spirit in the context of the historical moment in which it arises.

Students preparing to minister today need to be aware of the historical movements of the Spirit which lead to renewal and reformation and how this applies to ministry practice and contemporary contexts.

This subject builds on the biblical principles addressed in The Holy Spirit in Ministry and further identifies historical contexts in which the Spirit operated within the church. These understandings provide the student with an opportunity to develop an awareness of the movements of the Spirit for contemporary ministry situations.

We all can learn more together about effective ministry. That learning is enhanced and expanded rapidly when we share our experiences and learning together. The ‘teacher’ usually shares from his or her experiences, but others can do also. So the more that our ministry education fosters mutuality, the more we can learn from one another.

We call this open education, or open ministry education. It is open to everyone and everyone can be involved. It is not just for leaders. Our leaders can help us, but their main job is to equip the saints for the work of ministry for building up the body of Christ (Ephesians 4:12). We can do these things in classes, small groups, seminars, training courses and home or church groups.

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GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES) 

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Journey into Mission

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Journey into Mission – PDF

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riverlife-goingdeeper

Podcast link: 21st-century revivals – Riverlife Church: Geoff & grandson Dante talk with staff about revivals they’ve seen

Amazon Links – Look inside

Review on Amazon:

I have read many similar stories, but this one exceeds them all. 

I read the online edition and was blown away by the response of the Solomon Islanders to the power of the Holy Spirit. It was amazing, or should I say God-planned. Geoff has done well to not only be in so many places and seeing God at work, but also writing a book about it all.  It’s as if it has all happened in a world apart, but the events in Brisbane show that it could happen in Australia also.  ~ Barbara Vickridge (Perth, Australia)

See Highlights from Journey into Mission

See Prologue:  God’s Surprises

All books available in print and colour paperback and as eBooks and PDF

Link to Amazon and Kindle – Basic Edition – FREE eBook this weekend

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Link to Amazon and Kindle – Gift Editon

Look inside

Blog: Highlights from Journey into Mission

Journey into Mission

Biographical stories from

Australia, Africa, Brazil, Nepal, India, Sri Lanka,

Myanmar/Burma, Malaysia, Thailand, Philippines,

China, PNG, Solomon Islands, Vanuatu and Fiji

 

Contents

Highlights – revival stories

Chapter   1 – Papua New Guinea (1965-1970)                              

Chapter   2 – Papua New Guinea Schools (1965-1968)

Chapter   3 – Papua New Guinea Bible Schools (1968-1970)

Chapter   4 – Australia (From 1970)

Chapter   5 – Australia: Elcho Island (1994)

Chapter   6 – Papua New Guinea (1994)

Chapter   7 – Solomon Islands: Tabaka (1994)

Chapter   8 – Philippines (1994, 1995)

Chapter   9 – Ghana, Canada: Toronto (1995)

Chapter 10 – Solomon Islands: Simbo (1996)

Chapter 11 – Nepal, India: New Delhi, Sri Lanka (1996)

Chapter 12 – Nepal, India: Darjeeling, Sri Lanka (1998)

Chapter 13 – Nepal, India: Darjeeling (2000)

Chapter 14 – USA: Pensacola (2002)

Chapter 15 – Vanuatu, Australia (2002)

Chapter 16 – Vanuatu, Solomon Islands (2003)

Chapter 17 – Vanuatu: Tanna & Pentecost (2004)

Chapter 18 – Nepal (2004, 2014)

Chapter 19 – Vanuatu: Pentecost (2004)

Chapter 20 – Vanuatu: Pentecost (2005)

Chapter 21 – Vanuatu: Pentecost (2005)

Chapter 22 – Kenya, Fiji (2005)

Chapter 23 – Fiji – KBC and COC Team (2006, 2007)

Chapter 24 – Vanuatu, Solomon Islands (2006)

Chapter 25 – Solomon Islands (2007)

Chapter 26 – Kenya (2007)

Chapter 27 – China, USA (2007, 2008)

Chapter 28 – Brazil (2008)

Chapter 29 – Fiji (2008, 2009)

Chapter 30 – Myanmar (2009-11-12-18)

Chapter 31 – Malaysia (2010)

Chapter 32 – Thailand (2011)

Chapter 33 – Germany, Israel (2013)

Chapter 34 – Nepal, Thailand (2014)

Chapter 35 – Vanuatu: Pentecost (2010-2018) 

Amazon Links – Journey into Mission

 

See also


Jesus’ Last Promise – Blog and Video – Pentecost
You shall receive power when the Holy Spirit comes upon you


God’s Promise – Blog and Video – I will pour out my Spirit
Seeing God’s Spirit poured out in over 20 countries

 

GOD’S SURPRISES
Snapshots of God’s surprises during our short-term mission trips
A summary of Journey into Mission
God’s Surprises
– PDF

 

0 0 A Journey Mission
Journey into Ministry and Mission – Blog
Journey into Ministry and Mission PDF

Journey into Ministry & Mission is condensed from 2 books:

A Looking to Jesus All
Looking to Jesus: Journey into Renewal and Revival – Blog
Looking to Jesus: Journey into Renewal and Revival – PDF

and this book Journey into Mission

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Community and Ecological Transformation
South Pacific Revivals – Blog
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South Pacific Revivals – PDF

0 A Pentecost on Pentecost Gift
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Pentecost on Pentecost – PDF
Journey into Mission includes
the 15 chapters of this book
Pentecost on Pentecost
plus more stories from Australia, Africa, Nepal, India, Sri Lanka, Myanmar/Burma, Malaysia, Thailand, Philippines, and China.

Don Hill gives more details in his chapters in his book

Travelling with Geoff

A Travelling with Geoff

Travelling with Geoff – PDF

Journey into Mission is expanded from Chapters 4 (Mission) and 8 (Revival) in Geoff’s autobiographical book Looking to Jesus: Journey into Renewal and Revival.

A Looking to Jesus All

Looking to Jesus: Journey into Renewal and Revival – PDF

Light on the Mountains is an expanded version of Chapters 1-3 and 6 (PNG) in Journey into Mission.

Light on the Mountains

Light on the Mountains – PDF

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Christian missionary tortured in prison led 40 to Christ

Christian missionary tortured by ISIS in prison led 40 to Christ

By Mark Ellis

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Charged with being a spy, Czech missionary Petr Jasek endured a 14-month imprisonment in Sudan where he was tortured by fellow cellmates. But Jesus supernaturally imparted peace during his confinement and he became a bold witness, winning many to Christ.

 

 

 

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In his role as the Africa regional director for Voice of the Martyrs (VOM), Jasek went to Sudan to document the persecution of Christians, which was happening in the Nubah Mountains in clashes between the government and rebels.

He was detained by the Sudanese police at Khartoum Airport in December 2015. It seems immigration staff found a duplicate passport Jasek carried for security purposes, which led to his immediate arrest and imprisonment.

vomtodd

Jasek interviewed by Todd Nettleton at VOM

“I arrived at this cell at about 1:30 am,” he told VOM. He found the cell overcrowded, with people covering the floor. “They had to squeeze a little bit so they would create some small room for me to lie down on the floor.”

The conditions were sparse. “I had no blanket…two extra T-shirts and one extra pants and a toothbrush, toothpaste and soap; that was all.”

Guards refused him blankets or a mattress, because he was from the Czech Republic and they told him they thought he should be used to cold weather.

At 5:30 am he was awakened by the Islamic call for prayer. All six of his cellmates began praying fervently. “They showed me a place behind them where I was supposed to stand while they were praying. The rule is that me as a Christian, I had to stay behind them so they would not look at me while they are praying.”

After the prayers, they identified themselves as DAESH, the Arabic acronym for ISIS. All his cellmates were ISIS fighters!

“Two days later they started to openly torture me and beat me…I was hit with their fists into my face many times. They called me ‘filthy pig’ or ‘filthy rat.’”

One of the ISIS fighters barked an order: “Filthy pig, come here.”

“I decided at first I would not respond to these rude names and when I did not respond I got hit with a wooden stick they unscrewed from the sweeper that was there to clean the floor.”

Jasek was hit on the head, shoulders and fingers or they kicked him in the stomach and back with their boots. “At that time I was really thinking about the Lord Jesus what He had to go through when He was arrested and they also were beating Him with a wooden stick and were ridiculing Him, slapping Him.

“I became like their slave,” he told VOM. “I was really [made] to wash their clothes, wash all the dishes, clean the toilet with my bare hands. They were just making fun of me. I did not resist.”

“I could clearly see the Lord Jesus and how He suffered for us.”

Then Jesus imparted something to him that was amazing and unexpected, considering the circumstances. “I received a wonderful peace at that time and surprisingly, when I was physically attacked I was experiencing the greatest peace in prison time ever, all these 14-1/2 months.

“I could even pray during these beatings for my family members, I could pray for other fellow prisoners and I was not moved to the point when I used to be before, because I had this peace from the Lord at this time of the physical attacks on my body.

When Jasek began to exalt and and glorify the Lord’s name during his beatings, this made them even more furious. “They decided to torture me even in much worse way.

“Eventually, they decided to do waterboarding to me. It’s a way of torture where a person lays on his back and they cover his mouth and pour water, which gives you the feeling that you are getting drowned.

The Sudanese guards had not intervened to stop Jasek’s torture, because they were intimidated by the ISIS fighters. “It is [thought] that if these Islamists get released they will get revenge on those guards.”

Jasek didn’t have access to a Bible during his captivity, so he meditated on Scriptures he memorized as a young person.

“I was literally asking the Lord that He will keep my mind sound and that I wouldn’t lose my mind through the situation,” Jasek said. “The Holy Spirit kept reminding me some of the verses that I had memorized. This was just enough for me, to give me enough strength everyday to pray,” he told VOM.

He also thought about Jesus’ teaching about loving enemies. He was startled when he heard his abusers weeping late at night when they could not sleep.

“They were crying. They were also missing their family members. They were also crying to God for help,” he recounted. “That allowed me to easily continue to pray for them. I was praying for those fellow prisoners, the interrogators, for the guards, for the prosecutors and for the judge, that the Lord would reveal Himself as the Lord, Savior and God.”

Remarkably, one of the guards intervened to prevent the waterboarding. Jasek said he felt the Lord used the guard to move him out of the cell.

“Later on I told the guard that he saved my life and we became close friends,” Jasek said. “I gave my email address and I started to share the Gospel with him. He was very passionate. I told him that if he ever makes it to Europe, he can stay at my house and we will take care of him.”

Then Jasek was moved to another prison where conditions were even worse.

“We were squeezed in a small room — 15 by 18 feet. There were sometimes 40 of us. That was the situation and I was able to lead 40 Eritrean refugees to Christ,” he said. “It was like new revelation for me. I started to be courageous and openly shared the Gospel with other fellow prisoners. Later on, that resulted in them putting me in solitary confinement again.”

Shortly after being placed in solitary confinement, Czech consular officers were able to bring him a Bible.

“I didn’t have to do anything else but read the Bible all day. I could not read the Bible all day because I could only read when there was enough light, which was about 8 [a.m.] … until 4:30 p.m. I had to stand reading on the bars so that I could have enough light. I was so hungry for Scripture. I read from Genesis to Revelation within three weeks.”

Jasek noted that he gained a profound “new understanding of Scripture.”

He was eventually removed from solitary confinement and moved to a larger prison that can hold about 10,000 people.

“I went from solitary to a cell where there were like 100 people in one cell,” he explained. “We were squeezed. There were 75 beds. Only 75 could have a bed and 25 had to stay on the floor.”

Amazingly, guards at the new prison allowed him and two incarcerated Sudanese pastors to hold worship services.

“The first day I came to the chapel to spend time in Scripture with the Lord. They asked me to preach. I would preach once a week, sometimes twice a week,” Jasek said. “Of course, they were monitoring us and they were reporting what we were teaching about. There were two other pastors from Sudan and we knew that nothing worse could happen to us.”

Preaching in prison allowed Jasek and the other pastors to witness to “people that were hopeless.”

“They were real criminals — murderers, rapists, thieves, drug dealers. It was such a wonderful time,” Jasek said. “They responded to our teaching. We were just teaching the Gospel. It was so wonderful to see the changed life of those who dedicated their lives to Christ.”

vomjail

In February 2017, he was granted a presidential pardon and Sudanese President Umar al-Bashir ordered his immediate release. He returned to the Czech Republic on February 26, 2017.

During the time Jasek was interrogated by the jihadis in prison his wife was in a Bible study back home and the leader stopped the study to pray for the “situation that he is right now in.”

“They stopped reading and started to pray for the Lord’s presence over the situation,” Jasek said. “When I came home, I realized that was exactly the time when I was on my knees before the Islamists and they were beating me. But I was experiencing a supernatural peace.”

“I came for four days to Sudan. But I was there 445 days,” Jasek told VOM. “When you think about all the hardships and seeing what the Lord was able to do through us, then what else can we say but the Lord’s ways are much better than our ways.”

“We know from the words of apostle Paul that everyone who wants to live a godly life in Christ Jesus will be persecuted. I felt like I received my life back. I was first threatened to be sentenced to be executed. [Then] later on, life imprisonment. Then, my life was returned back to me. I told the Lord, ‘My life does not belong to me anymore. It belongs to the Lord.’”

To learn more about Voice of the Martyrs go here

Source: God Reports, April 11, 2018

See also

Argentina: The amazing transformation at Los Olmos prison

Prison Revival in Argentina

Argentina: Faith flourishes behind bars

Christian missionary tortured in prison led 40 to Christ

Iran: How two women brought hope in Tehran’s brutal Evin Prison

Remember those in prison

Barnabas Fund www.barnabasfund.org
Voice of the Martyrs www.persecution.com.au
The Open Doors www.opendoors.org.au

This article is in Mission Blogs

See also The Spirit told us what to do – 2 teenage girls plant 30 churches.

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

 

Iran: Two Women brought Hope in Tehran’s brutal Evin Prison

Two women brought hope in Tehran’s brutal Evin Prison

May 22, 2013

* 20,000 New Testaments given
* House church for prostitutes
* 259 days in the notorious prison

Iran: How two women brought hope in Tehran’s brutal Evin Prison

Podcast:
Nicky Gumble with Maryam and Marziyeh at Holy Trinity Brompton church, London – a personal interview – 40 min.

Maryam Rostampour and Marziyeh Amirizadeh knew they were putting their lives on the line. Born and raised as Muslims, both women grew unsatisfied with the teachings of the Koran and converted to Christianity after personal encounters with Jesus. Though Islamic laws in Iran forbade them from sharing their Christian beliefs, in three years they’d covertly put New Testaments into the hands of twenty thousand of their countrymen. They’d started two secret house churches, including one for prostitutes – many of them women who had been abandoned by their husbands and had no other way to support themselves and their children.

“We both had the same vision from God for evangelizing Iranian people by distributing Bibles. God showed me how Iran is like a land that needs seed. He told me, ‘I will raise and grow this.’ Maryam also had a dream about this, so we became sure it was God’s will,” explains Marziyeh. “We decided to cover all parts of Tehran. We usually went at night and distributed Bibles into mailboxes. Every day we went shopping or to restaurants and talked to people, often handing them a New Testament. We also started a house church for young people and another for prostitutes. All of this is illegal and dangerous because no one is allowed to talk about any religion except Islam. During this time, we could see God’s miracles every day. We have many stories of how God protected us.”

But finally – perhaps inevitably – in 2009, the two young women were arrested. For some reason in the months before that, they were unable to hand out Bibles, as the Holy Spirit took away their desire to evangelize. “We knew something would happen, that there would be a change in our lives. Only after we got released we heard from one of the security police that they were watching us for two months before arresting us. But they couldn’t prove we were handing people Bibles. We believed it was God’s protection for us.”

“After hours of praying and singing, we felt God’s peace in our hearts.”

The two women were held in the notorious Evin Prison in Tehran, a place where inmates are routinely tortured, and executions are swift and sudden. 

“Our first night in prison, we both were so scared,” recalls Maryam. “We had no power to speak. The first thing the security police tried was physical torture. They put us in a dark, cold cell and said they would come to torture us. We just hugged each other and said goodbye, thinking it was the last day for us. We began to pray for each other. After hours of praying and singing, we could feel God’s peace in our hearts. But it was not easy. Every day was mental torture. In interrogation they threatened our families, which was even worse than hearing about execution.”

“One day they invited a university professor in to convince us to deny our faith. He told me that if I was one of his family members he wouldn’t wait for the court’s decision – he would have killed me himself,” says Maryam. “We went to something like 10 courts, and in each court the judges would threaten us with execution,” says Marziyeh. “But the hardest part was the execution of other prisoners. I never experienced such a difficult thing. After the execution, there was this spirit of sorrow and death everywhere, and sometimes we couldn’t say anything. Everyone was under pressure.”

But in the face of chilling interrogations and intimidation, something remarkable happened: instead of succumbing to fear, they chose to take the radical – and dangerous – step of sharing their faith inside the very walls of the government stronghold that was meant to silence them. They found the prison being fertile ground for the gospel.

“Prison was like a church every day. We gathered and prayed.”

“Prison is the place where most people are hopeless,” Marziyeh says. “They all need someone to save them. The prisoners were open to hear about Jesus and many were asking us to pray for them. Before we were imprisoned, we would ask God to show us whoever he chose, and that we would be able to talk to those people. But detention and prison increased those opportunities, since it was like a church every day. We gathered and prayed. It was easier to evangelize because we were already in prison.” “We just tried to love them,” Maryam says. “This had a great affect on most prisoners and even the guards.”

“Prayer was the only thing that helped us, strengthened us,” says Marziyeh. “Sometimes we couldn’t even pray in Farsi, our language. We didn’t even know how. Many times we were praying in tongues. We witnessed power in prayers, especially in difficulties. We could see the miracles of God every day and it made our faith stronger. We didn’t have a Bible with us in prison, but every day we could touch God. We could touch Bible verses inside the prison because we were living them. We learned how to forgive our enemies. We remembered how Jesus forgives our sins and how he suffered for us.”

After international pressure from the United Nations, Amnesty International, and other human rights groups, the women were released. They left Iran to continue ministry through writing and speaking in the United States. In their book ‘Captive in Iran’, Maryam and Marziyeh recount how God used their 259 days in Evin Prison to bring about a miraculous reversal: shining light into one of the world’s darkest places, giving hope to those who had lost everything, and showing love to those in despair.

Source: Joel News International 861, May 22, 2013

Leadership Conversations by Nicky Gumbel:
Nicky Gumble with Maryam and Marziyeh at Holy Trinity Brompton church, London – a personal interview – 40 min.

In 2009 in Iran, Maryam and Marziyeh were imprisoned and sentenced to death because of their Christian faith. Maryam and Marziyeh were born into Muslim families but converted to Christianity and began to share the Gospel with those around them. They were arrested in March 2009 after being accused of evangelism and apostasy. After 259 days in Tehran’s notorious Evin Prison they were released. This is their story.

https://www.alpha.org/blog/leadership-conversations-with-nicky-gumbel-podcast-maryam-marziyeh/


Their book of their story. You can read the first 19 pages on Look inside.

There is an ongoing underground revival in the Muslim world. Over the past 20 years more Muslims have found Isa (Jesus) then in all the previous centuries together.
See links:
Iran: where Christianity is growing fastest
Iran – fastest-growing evangelical population
Many Muslims are turning to Christ
Jesus and Muslims: Life in the desert
18,000 Muslim leaders led to Christ in West Africa
Jesus appears to Middle Eastern Muslim for a month
Iman hated Christians until Jesus raised him from the dead
Muslim woman returns from the dead to tell about Jesus

See also

Argentina: The amazing transformation at Los Olmos prison

Prison Revival in Argentina

Christian missionary tortured in prison led 40 to Christ

Iran: How two women brought hope in Tehran’s brutal Evin Prison

Remember those in prison

Barnabas Fund www.barnabasfund.org
Voice of the Martyrs www.persecution.com.au
The Open Doors www.opendoors.org.au

Revival PDF books on the Main Page

**********************************************

Billy Graham – in his own words

BILLY GRAHAM

1918 — 2018

“All that I have been able to do, I owe to Jesus Christ. When you honor me, you are really honoring Him. Any honors I have received, I accept with a sense of inadequacy and humility, and I will reserve the right to hand all of these someday to Christ, when I see Him face-to-face.”
—Upon receiving the Presidential Medal of Freedom, February 23, 1983

“So many people think that somehow I carry a revival around in a suitcase, and they just announce me and something happens—but that’s not true. This is the work of God, and the Bible warns that God will not share His glory with another. All the publicity that we receive sometimes frightens me because I feel that therein lies a great danger. If God should take His hand off me, I would have no more spiritual power. The whole secret of the success of our meetings is spiritual—it’s God answering prayer. I cannot take credit for any of it.”

“I’m counting totally and completely on the Lord Jesus Christ, and not on Billy Graham. I’m not going to Heaven because I’ve read the Bible, nor because I’ve preached to a lot of people. I’m going to Heaven because of what Christ did.”

“There comes a moment when we all must realize that life is short, and in the end the only thing that really counts is not how others see us, but how God sees us.”
—Speaking at the funeral for President Richard Nixon

“FOR THE SON OF MAN (JESUS CHRIST) IS COME TO SEEK AND TO SAVE THAT WHICH WAS LOST.” (LUKE 19:10 KJV)

 

“Someone asked me recently if I didn’t think God was unfair, allowing me to have medical problems when I have tried to serve Him faithfully. I replied that I did not see it that way at all. Suffering is part of the human condition, and it comes to us all. The key is how we react to it, either turning away from God in anger and bitterness or growing closer to Him in trust and confidence.”

“I have been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept, by faith, that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering.”
—Speaking for the National Day of Prayer and Remembrance, September 14, 2001

“I have had the privilege of preaching the Gospel … in most of the countries of the world. And I have found that when I present the simple message of the Gospel of Jesus Christ, with authority, quoting from the very Word of God—He takes that message and drives it supernaturally into the human heart.”

“I am not a great preacher, and I don’t claim to be a great preacher. I’ve heard great preaching many times and wished I was one of these great preachers. I’m an ordinary preacher, just communicating the Gospel in the best way I know how.”

“The greatest need in the world is the transformation of human nature. We need a new heart that will not have lust and greed and hate in it. We need a heart filled with love and peace and joy, and that is why Jesus came into the world. He died on the cross to make peace between us and God and to change us from within by His Spirit. He can change you, if you will turn to Him in repentance and faith.”

“The real story of the Crusades is not in the great choirs, the thousands in attendance, nor the hundreds of inquirers who are counseled. The real story is in the changes that have taken place in the hearts and lives of people.”

“I am convinced the greatest act of love we can ever perform for people is to tell them about God’s love for them in Christ.”

“I am a member of the human race. I am a world citizen. I have a responsibility to my fellow humans, whatever their religion. And I am convinced that only Christ can meet the deepest needs of our world and our hearts. Christ alone can bring lasting peace—peace with God, peace among men and nations, and peace within our hearts. He transcends the political and social boundaries of our world.”

“As Christians we have a responsibility toward the poor, the oppressed, the downtrodden, and the many innocent people around the world who are caught in wars, natural disasters, and situations beyond their control.”

“During all my years as an evangelist, my message has always been the Gospel of Christ. It is not a Western religion, nor is it a message of one culture or political system. … It is a message of life and hope for all the world.”“The most segregated hour of the week in America is the eleven o’clock Sunday morning Christian church service. It is natural for churches to organize and function along ethnic and nationalistic lines. … The sin comes when a church becomes exclusive and certain groups are refused admission or fellowship in worship because of race or color.”
Reader’s Digest, August 1960

“Jesus was not a white man; He was not a black man. He came from that part of the world that touches Africa and Asia and Europe. Christianity is not a white man’s religion, and don’t let anybody ever tell you that it’s white or black. Christ belongs to all people; He belongs to the whole world.”

“If we are going to touch the people of our communities, we too must know their sorrows, feel for them in their temptations, stand with them in their heartbreaks.”

“Yes, it has been a privilege to know some of the great men and women of the latter part of this century. However, most of my time has been spent with people who will never be in the public eye and yet who are just as important to God as a queen or a president.”

“When my decision for Christ was made…the direction of my life was changed. I’m not going to Heaven because I’ve read the Bible, nor because I’ve preached to a lot of people, I’m going to Heaven because of what Christ did.”

 

BG

BILLY GRAHAM, EVANGELIST TO THE WORLD, DEAD AT AGE 99

CHARLOTTE, N.C., Feb. 21, 2018—Evangelist Billy Graham died today at 7:46 a.m. at his home in Montreat. He was 99.

Throughout his life, Billy Graham preached the gospel of Jesus Christ to some 215 million people who attended one of his more than 400 Crusades, simulcasts and evangelistic rallies in more than 185 countries and territories. He reached millions more through TV, video, film, the internet and 34 books.

Born Nov. 7, 1918, four days before the armistice ended World War I, William Franklin “Billy” Graham Jr. grew up during the Depression and developed a work ethic that would carry him through decades of ministry on six continents.

“I have one message: that Jesus Christ came, he died on a cross, he rose again, and he asked us to repent of our sins and receive him by faith as Lord and Savior, and if we do, we have forgiveness of all of our sins,” said Graham at his final Crusade in June 2005 at Flushing Meadows Corona Park in New York.

While Graham’s primary focus was to take this message to the world, he also provided spiritual counsel to presidents, championed desegregation, and was a voice of hope and guidance in times of trial. In 2001, he comforted his country and the world when he spoke at the National Cathedral in Washington, following the Sept. 11 terrorist attacks. At three global conferences held in Amsterdam (1983, 1986, 2000), Graham gathered some 23,000 evangelists from 208 countries and territories to train them to carry the message of Jesus Christ around the world.

During the week of his 95th birthday in 2013, Graham delivered his final message via more than 480 television stations across the U.S. and Canada. More than 26,000 churches participated in this My Hope project, making it the Billy Graham Evangelistic Association’s largest evangelistic outreach ever in North America.

Preferred Baseball to Religion

Graham, a country boy turned world evangelist, who prayed with every U.S. president from Harry S. Truman to Barack Obama, was raised on a dairy farm in Charlotte. Back then, “Billy Frank,” as he was called, preferred baseball to religion. “I detested going to church,” he said when recalling his youth.

But in 1934, that changed. At a revival led by traveling evangelist Mordecai Fowler Ham, 15-year-old Graham committed his life to serving Jesus Christ. No one was more surprised than Graham himself.

“I was opposed to evangelism,” he said. “But finally, I was persuaded by a friend [to go to a meeting]…and the spirit of God began to speak to me as I went back night after night. One night, when the invitation was given to accept Jesus, I just said, ‘Lord, I’m going.’ I knew I was headed in a new direction.”

Several years later, Graham’s “new direction” led him to the Florida Bible Institute (now Trinity College of Florida), and later, Wheaton College in suburban Chicago, where he met fellow student Ruth McCue Bell, the daughter of medical missionaries in China. The couple graduated and married in the summer of 1943. Mr. and Mrs. Graham and their five children made their home in the mountains of North Carolina. They were married for 64 years before Ruth’s death in 2007.

After two years of traveling as a speaker for the Youth for Christ organization, Billy Graham held his first official evangelistic Crusade in 1947; but it was his 1949 Los Angeles Crusade that captured the nation’s attention. Originally scheduled to run for three weeks, the “tent meetings” were extended for a total of eight weeks as hundreds of thousands of men, women and children gathered to hear Graham’s messages.

On the heels of this campaign, Graham started the Billy Graham Evangelistic Association, which was incorporated in 1950. Since 2000, Graham’s son, Franklin, has led the Charlotte-based organization, which employs some 500 people worldwide.

Billy Graham may be best known, however, for his evangelistic missions or “Crusades.” He believed God knew no borders or nationalities. Throughout his career, Graham preached to millions in locations from Addis Ababa, Ethiopia to Zagorsk, Russia; and from Wellington, New Zealand to the National Cathedral in Washington. In 1973, Graham addressed more than one million people crowded into Yoido Plaza in Seoul, South Korea—the largest live audience of his Crusades.

Breaking Down Barriers

Preaching in Johannesburg in 1973, Graham said, “Christ belongs to all peopleHe belongs to the whole world.…I reject any creed based on hate…Christianity is not a white man’s religion, and don’t let anybody ever tell you that it’s white or black.”

Graham spoke to people of all ethnicities, creeds and backgrounds. Early in his career, he denounced racism when desegregation was not popular. Before the U.S. Supreme Court banned discrimination on a racial basis, Graham held desegregated Crusades, even in the Deep South. He declined invitations to speak in South Africa for 20 years, choosing instead to wait until the meetings could be integrated. Integration occurred in 1973, and only then did Graham make the trip to South Africa.

A 1977 trip to communist-led Hungary opened doors for Graham to conduct preaching missions in virtually every country of the former Eastern Bloc (including the Soviet Union), as well as China and North Korea.

Graham authored 34 books, including his memoir, Just As I Am (Harper Collins, 1997), which remained on TheNew York Times best-seller list for 18 weeks.

In 1996, Graham and his wife, Ruth, received the Congressional Gold Medal, the highest award Congress can bestow on a private citizen. He was also listed by Gallup as one of the “Ten Most Admired Men” 61 times—including 55 consecutive years (except 1976, when the question was not asked). Graham was cited by the George Washington Carver Memorial Institute for his contributions to race relations and by the Anti-Defamation League of the B’nai B’rith.

Throughout his life, Graham was faithful to his calling, which will be captured in the inscription to be placed on his grave marker: Preacher of the Gospel of the Lord Jesus Christ.

“There were a few times when I thought I was dying, and I saw my whole life come before me…” said Graham at his Cincinnati Crusade on June 24, 2002. “I didn’t say to the Lord, ‘I’m a preacher, and I’ve preached to many people.’ I said, ‘Oh Lord, I’m a sinner, and I still need Your forgiveness. I still need the cross.’ And I asked the Lord to give me peace in my heart, and He did—a wonderful peace that hasn’t left me.”

Billy Graham is survived by his sister Jean Ford; daughters Gigi, Anne and Ruth; sons Franklin and Ned; 19 grandchildren; and numerous great-grandchildren. His wife, Ruth, died June 14, 2007, at age 87, and is buried at the Billy Graham Library. A private funeral service is planned at the Billy Graham Library, on a date to be announced. In lieu of flowers, memorial gifts may be made to the ongoing ministry of evangelism at the Billy Graham Evangelistic Association, online at BillyGraham.org or via mail, sent to the Billy Graham Evangelistic Association, 1 Billy Graham Parkway, Charlotte, NC 28201. Notes of remembrance can be posted at BillyGraham.org

BG2

 

About the Billy Graham Evangelistic Association

The Billy Graham Evangelistic Association is a nonprofit organization that directs a range of domestic and international ministries, including: Franklin Graham Festivals, Will Graham Celebrations, The Billy Graham Library, The Billy Graham Training Center at The Cove, SearchforJesus.net, the Billy Graham Rapid Response Team of crisis-trained chaplains, My Hope with Billy Graham TV ministry and others. Founded in 1950 by Billy Graham, the organization has been led by Franklin Graham since 2000. The ministry employs some 500 people worldwide and is headquartered in Charlotte, North Carolina, with additional offices in Australia, Canada, Germany and Great Britain.

“HE WHO HEARS MY WORD AND BELIEVES IN HIM WHO SENT ME … HAS PASSED FROM DEATH INTO LIFE” (JOHN 5:24 NKJV).

See also


Christianity for Australia – evangelism in 1902 & 1959

Koreans evangelized their own nation

South Korea: How Koreans evangelized their own nation

The spread of the Gospel is usually attributed to foreign missionaries, but the story is different in the Korean peninsula. Here the Gospel was brought by Koreans themselves.

The ‘Pyongyang Revival’ or ‘Korean Pentecost’ in 1907 was a seminal religious movement for Korean Protestant Christianity. “Some of you go back to John Calvin, and some of you to John Wesley, but we can go back no further than 1907 when we first really knew the Lord Jesus Christ,” Korean Christians were recorded as telling missionaries in 1913.

Kil Sun-ju (1865–1935) was the central leader of the revival. As foreign powers encroached on Korea, Kil searched for a religion that was socially engaged and offered hope for the future. Kil was introduced to the Gospel by a Christian friend who asked him whether he could pray to God as father. Kil answered, “How could man call God Father?” But three days later, while praying, he heard a mysterious voice call his name three times. Kil was afraid and prostrated himself, crying out, “God the Father who loves me, forgive my sin and save my life!” After his conversion, Kil became an ardent Christian.

The Pyongyang Revival broke out in Kil’s church, Jangdaehyeon Church, after Kil publicly confessed his personal sin to church members. Hundreds of others followed his example of repentance and forgiveness to save their souls. Kil and others preached across the country as the revival spread further to China and Manchuria. The religious movement also took on political overtones and became increasingly associated with Korean nationalism. Kil was one of the key leaders in the Independence Movement of March 1, 1919, against the Japanese colonization of the country.

With about 480,000 members the Yoido Full Gospel Church in Seoul is said to be the largest Pentecostal Christian congregation in the world.

 

The revival had lasting effects on Korean Christianity and on Korea. Indigenous Christian rituals such as sagyeonhoe (Bible study and the Bible-examining meetings), saebyoek gido (dawn prayer meetings), and tongseong gido (collective audible prayer) were formulated as part of Protestant practice. Korean Christian leaders led nationwide educational movements with the vision of making Korea a Christian nation.

The Great Revival transformed Protestantism from a foreign religion to a new national religion, laying the foundation for the most remarkable church growth in Asia in the 20th century and positioning South Korea as a global center of the Christian faith. Christians make up more than a quarter of South Koreans and the country is responsible for one of the world’s largest missionary movements.

Source: Kirsteen Kim and Hoon Ko, summarized by Joel News International

 

Egypt – opening to the Gospel amid persecution

Egypt: How an Islam-tired nation steadily opens up to the Gospel

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More often than elsewhere in the Middle East young people in Egypt turn their backs on Islam. Despite the original conservative opposition, they become atheists or Christians.

This observation comes from Dutch Christian and Middle East correspondent Mounir Samuel in a long article (Google Translate version) in secular magazine ‘De Groene Amsterdammer’.

Egypt is one of the most dangerous countries in the world to decline or to convert as a Muslim. A Muslim who openly expresses his faith doubt or desire to convert to another religion can expect a lot of social and political repercussions. Dismissal, rejection by the family, loss of friendship, threats by fundamentalists, arrest, torture, imprisonment or murder by family members or other relatives are the rule rather than the exception.

But there is a growing undercurrent, Samuel observes: the country is Islam-tired. The dominant presence of Islam in every aspect of life, the hypocrisy of clergy and politicians and the rise of salafists and jihadists have made many young Muslims think. They are massively searching for the true essence of religion, which leads roughly to two outcomes: they become more religious than their parents have ever been, or the opposite.

‘The peaceful response of Christians to terror has evoked public sympathy and admiration.’

There is a rising interest in Christianity. The terror waves against Christians in the summer of 2013 and the spring of 2017 have made many young Egyptians think. Not only did the media pay ample attention to the precarious position of the Christian minority in Egypt for the first time; the peaceful response of the leaders also evoked great amazement and public sympathy. A video clip in which Christians sing a message of peace and love in a burnt cathedral went all over the world and forced the Egyptian government to set up a support fund for the reconstruction of churches. Speeches from Christian women who publicly forgave the murderers of their husbands and children, elicited admiration in many talk shows.

New bookstores are popping up in Cairo. There’s a growing interest in Bibles and Christian literature.

The number of Egyptian churches is growing steadily. “Western analysts who predicted the end of Christianity in the Middle East were wrong,” says Reverend Andrea Zaki Stephanous, president of the Protestant churches of Egypt and head of all evangelical churches in the Arab world. “The church in Egypt, whether it is Orthodox, Catholic or Protestant, is one of the strongest in the world. She has had oppression since her inception and has always survived. It’s a true ‘miracle on the Nile’.” With an estimated 15 million Christians, Egypt is the Arab country with the largest Christian minority.
‘After every bomb attack, the churches are fuller. It’s a true miracle on the Nile.’

“The different churches in Egypt have excellent mutual relationships,” Zaki says. “We try to speak to the government, the media and society with one voice. In 2013, when the Muslim Brotherhood came to power, we established an Egyptian Council of Churches, uniting the leaders of all churches in the country. We work together in the field of church building legislation, anti-discrimination, government consultation and crisis consultation. We have grown and opened many new churches in recent years. In the past month alone, I have confirmed at least ten new pastors in various local churches.”

The old Christian saying that ‘the blood of the martyrs is the seed of the church’, certainly seems to be true for Egypt. “After every bomb attack, the churches are fuller. Have you seen the images from last year?” Zaki asks. “Twelve thousand people came together for a public worship service directly behind Tahrir Square. The streets were full. The same applies to the Easter service, directly after the attacks on Palm Sunday. People had to stand because there was no more space in the banks.” Christians have been revived in their faith, and many Muslims convert to Christianity.

Source: Mounir Samuel

ANALYSIS – An article that also gives background to the situation of Christians in Egypt, and the growing openness to the Gospel among Muslims, is Wafif Wahba’s ‘Witnessing to the Gospel through Forgiveness – A living example from the persecuted Christians in Egypt’, published by the Lausanne Movement.

Egypt: The power of prayer

When Greg Kernaghan, a writer for OM International, travelled through Egypt several years ago, he discovered how prayer is transforming lives and communities.

He met Fatima, a great-grandmother who can recall a life spent in tents. Illiterate, she has heard the dramatised Bible on tape and seen mighty answers to Christians’ prayers for her family in Jesus’ name. She confided that she knows several Muslim locals who also follow Jesus.

Then there was Khalid, a serious man who worked for the secret police. Yet others in his family had become friends with new Christian neighbours. When they experienced a problem, their religious leaders had no solutions or answers but, when the Christians prayed, they were solved instantly. To counteract the perceived shame to his family’s religion, Khalid attempted to drive the Christians from his neighbourhood through fear. However, this backfired and word of the Gospel and God’s interventions spread rapidly throughout the community.

Source: Greg Kernaghan

Copyright © 2018 Stichting Joel Ministries

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Egypt – opening to the gospel amid persecution

See also: Thousands gather for revival in Egypt

See also: Miracles in Garbage City, Cairo, Egypt

 

ETERNITY – The Arthur Stace story

Eternity

The Arthur Stace Story

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Sydney, Australia, celebrated the beginning of 2000 by displaying on the Harbour Bridge the word Eternity in the iconic copperplate handwriting of Arthur Stace.

01 eternity1

He started early, usually before dawn, and he wandered through all the streets of Sydney.  Every morning he was somewhere else, Wynyard, Glebe, Paddington, Randwick, Central Station.  As he said – where God directed him.  Every night the message appeared in his head.  He was a very little man, bent, grey-haired, only five feet three inches tall and just seven stone.  He looked frail enough to blow away.  Then with the formality of another generation he always wore a grey felt hat, tie and prim double-breasted navy blue suit.  Sometimes in the dawn light he would be seen around Wynyard Station.  He would nod to the drunks still left on the pavement and he would look at the debris of the affluent society stretched out on the park benches, trying to keep warm under newspapers.  If he detected any movement there would be a pat on the head or a warm greeting.  He had the air of a man who understood.

As he walked every so often he would stop, pull out a crayon, bend down and write on the pavement in large, elegant copperplate – Eternity.  He would move on a hundred yards then write it again, Eternity, nothing more, just one simple word.  For thirty-seven years he chalked this one-word sermon and he wrote it more than half a million times.

He did not like publicity.  He regarded his unique style of Evangelism as a serious mission, something between Arthur Stace and his Maker, so for a decade these Eternity signs mystified Sydney.  They were an enigma.  Sydney columnists wrote about it, speculated on the author, and several people walked into newspaper offices and announced that they were the author.  The real man kept quiet.

The mystery all came clear in 1956 and the man who cracked it was the Reverend Lisle M Thompson of the Burton Street Baptist Church.  Arthur Stace was actually the church cleaner and one of their prayer leaders.  One day Lisle Thompson saw Stace take out his crayon and write the famous Eternity on the pavement.  He did it without realising that he had been spotted.  Thompson said: “Are you Mr Eternity?” and Stace replied “Guilty Your Honour”.  Lisle Thompson wrote a tract telling the little man’s extraordinary story and Tom Farrell, later had the first interview.  He published it in the Sunday Telegragh on 21 June 1956.

Arthur Stace was born in a Balmain slum in 1884.  His father and mother were both drunkards.  Two sisters and two brothers also were drunks and they lived much of their time in jail.  The sisters ran brothels and one of them was ordered out of New South Wales three times.  Stace used to sleep on bags under the house and when his parents were drunk he had to look after himself.  He used to steal milk from the doorsteps, pick scraps of food out of garbage and shoplift cakes and sweets.

His schooling was practically non-existent; so much so that this was noticed by Government officials.  At the age of twelve he became a state ward.  Not that this helped him greatly.  When he was fourteen he had his first job – in a coal mine – and his first pay cheque he spent in a hotel.  Already he had learned to drink at home so like the rest of the family he became a perambulating drunk, living in a fog of alcohol.  He went to jail for the first time when he was fifteen, then it became a regular affair.

He was in his twenties when he moved to the seedy inner suburb of Surry Hills.  There his job was to carry liquor from the pubs to the brothels, and particularly his sister’s brothel.  Then there were other jobs such as cockatoo at a two-up school, that is the character who gives warning of the approach of the police.  He was mixed up with various housebreaking gangs and because of his size he was splendidly useful as a look out man (1).

During the first world war he enlisted in the 19th Battalion, went to France and returned home gassed and half blind in one eye.  Back in Surry Hills he took up his old habits, drink in particular.  He slipped from beer, to whisky, to gin, to rum, to cheap wine until finally living on hand-outs. All he could afford was metholated spirits at sixpence a bottle.  His alcoholism was so extreme his mind began to go and he was in danger of becoming a permanent inmate of Callan Park Mental Asylum (2).

He told Tom Farrell that in 1930 he was in Central Court for the umpteenth time.  The magistrate said to him: “Don’t you know that I have the POWER to put you in Long Bay jail or the POWER to set you free.”

“Yes Sir,” he replied, but it was the word POWER that he remembered.  What he needed was the power to give up drink.  He signed the Pledge but he had done that many times before.  He went to Regent Street Police Station and pleaded with the Sergeant to lock him up. “Sergeant, put me away. I am no good and I haven’t been sober for eight years.  Give me a chance and put me away.”  The Sergeant said: “You stink of metho, get out!”

This was the depression time and a metho drinker, dirty, wretchedly dressed, had to be the least likely of any to get a job.  Outside the Court House there was a group walking up Broadway.  The word had got around that a cup of tea and something to eat was available at the Church Hall.  In the nineteen thirties one would endure almost anything for free food.

The date was August 6th and it was a meeting for men conducted by Archdeacon R.B.S. Hammond of St Barnabas’ Church on Broadway.  There were about 300 men present, mostly down and outs, but they had to endure an hour and half of talking before they received their tea and rock cakes.  Up front there were six people on a separate seat, all looking very clean, spruce and nicely turned out, a remarkable contrast to the 300 grubby-looking males in the audience.  Stace said to the man sitting next to him, a well-known criminal: “Who are they?” “I’d reckon they’d be Christians,” he replied.  Stace said: “Well look at them and look at us.  I’m having a go at what they have got,” and he slipped down on his knees and prayed.

After that, he did find it possible to give up drink and he said: “As I got back my self respect, people were more decent to me.”  So he won a job on the dole, working on the sandmills at Maroubra one week on, one week off at three pounds a week.

Some months later in the Burton Street Baptist Church at Darlinghurst he heard the evangelist, the Reverend John Ridley.  Ridley was a Military Cross winner from the World War One and a noted “give-‘em-Hell” preacher.  He shouted: “I wish I could shout ETERNITY through the streets of Sydney.” (3)  Stace, recalling the day, said: “He repeated himself and kept shouting ‘ETERNITY, ETERNITY’ and his words were ringing through my brain as I left the church.  Suddenly I began crying and I felt a powerful call from the Lord to write Eternity.  I had a piece of chalk in my pocket and I bent down there and wrote it.  The funny thing is that before I wrote I could hardly have spelled my own name.  I had no schooling and I couldn’t have spelt Eternity for hundred quid.  But it came out smoothly in beautiful copperplate script.  I couldn’t understand it and I still can’t.”

Stace claimed that normally his handwriting was appalling and his friends found it illegible.  He demonstrated this to a Daily Telegraph reporter.  He wrote Eternity which snaked across the pavement gracefully with rich curves and flourishes, but when he wrote his own name ‘Arthur’ it was almost unreadable.  “I’ve tried and tried but Eternity is the only word that comes out in copperplate,” he said (4).  After eight or nine years he did try something else “OBEY GOD”, and five years later, “GOD OR SIN” and “GOD 1st”, but finally he stuck with Eternity

He had some problems.  There was a fellow who followed him round and every time he wrote Eternity this other character changed it to Maternity.  So he altered his style to give Eternity a large, eloquent capital E and maternity took a dive.  The City Council had a rule against defacing the pavement and the police “very nearly arrested” him twenty-four times.  “But I had permission from a higher source,” he said.

He lived with his wife Pearl in Bulwarra Road, Pyrmont and this was his routine.  He rose at 4 am, prayed for an hour, had breakfast, then he set out.  He claimed that God gave him his directions the night before, the name of the suburb came into his head and he arrived there before dawn.  He took his message every 100 yards or so where it could be seen best then he was back home around 10am.  First he wrote in yellow chalk, then he switched to marking crayon because it stayed on better in the wet.  He did other things. On Saturday nights he led gospel meetings at the corner of Bathurst and George Streets. At first he did it from the gutter but in later years he had a fine van with electric lighting and an amplifier.

Aruther Stace died of a stroke in a nursing home on July 30, 1967 (5). He was 83.  He left his body to Sydney University so that the proceeds could go to charity.  The remains were finally buried at Botany Cemetery more than two years later (6).

There were suggestions that the city should put down a plaque to his memory.  Leslie Jillet of Mosman said that there should be a statue in Railway Square depicting Stace kneeling chalk in hand (7).

In 1968 the Sydney City Council (8) decided to perpetuate Stace’s one-word sermon by putting down permanent plaques in “numerous” locations throughout the city.  Sir David Griffin, a former Lord Mayor, tried to perpetuate what he called “a delicious piece of eccentricity”, but a team of City Commissioners killed the idea.  They thought it was too trivial (9).

But finally Arthur Stace did get his plaque.  It happened ten years after his death and was all due to Ridley Smith, architect of Sydney Square.  He set the message Eternity in cast aluminium, set in aggregate, near the Sydney Square waterfall.  The Sydney Morning Herald Column 8 said: “In letters almost 21cm (8in) high is the famous copperplate message Eternity.  The one word sermon gleams in wrought aluminium.  There’s no undue prominence.  No garish presentation.  Merely the simple Eternity on pebbles as Arthur Stace would have wanted it (10).

Ridley Smith did have an interest in Arthur Stace, according to the Sydney Morning Herald.  As a boy he used to hear him preach on the corner of Bathurst Street.  Even more interesting, Ridley Smith was named after the fire-breathing Reverend John Ridley, the very man who converted Arthur Stace back in 1930 (11).


This beautiful memorial to Sydney’s ‘Mr Eternity’ Arthur Stace is located in the Eastern Suburbs Memorial Park in Matraville in Sydney.

References
(1) Sunday Telegraph, 21 June 1956.
(2) Reverend Lisle M. Thompson, The Crooked Made Straight.
(3) Daily Telegraph, 12 June 1965.
(4) Ibid.
(5) Sydney Morning Herald, 1 August 1967.
(6) Daily Telegraph, 8 October 1969.
(7) Sydney Morning Herald, 9 May 1968.
(8) Daily Telegraph, 30 April 1968.
(9) Sydney Morning Herald, 20 November 1976.
(10) Ibid, 12 July 1977.
(11) Ibid, 13 July 1977.

Sydney Harbour Bridge, 1 January 2000

This story is also in INSPIRATION

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The Spirit told us what to do
 – 2 teenage girls start 30- churches in China,
also in Great Revival Stories 
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 – Communist leader healed and thousands saved,
also in Great Revival Stories

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Dinner churches

USA: Dinner churches spring up nationwide

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Dinner churches spring up nationwide
https://renewaljournal.com/2017/12/05/dinner-churches/

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In 2009, Saint Lydia’s, a Lutheran church in Brooklyn, New York garnered national attention when it began holding a weekly service over dinner. Longing to dispel feelings of isolation often reported among young New Yorkers, founder Emily Scott decided to model her service around the early church practice of having a meal together as Eucharist.

Meanwhile, the Assemblies of God Community Dinners in Seattle, Washington, the Disciples of Christ Potluck Church in Madisonville, Kentucky, and the Episcopal Southside Abbey in Chattanooga, Tennessee, began experimenting with their own ideas of meal-centered worship. One by one, communities began to emerge, though many remained unaware of others participating in the movement.

In the years since, the model has grown from four to over forty congregations across North America and Europe, with new communities emerging on a weekly basis.

While every church has its own feel, the concept is the same: connect with others in a language spoken by all – food. Serving a hearty meal at a table with real napkins, dishes, and silverware, the services aim to feel like a dinner party, fostering conversation among men, women, and children who might otherwise never meet.

‘For the first 300 years, Christianity was done around dinner tables.’

These churches encompass a range of denominations, both conservative and progressive, and they meet in a variety of settings: in church basements, restaurants, gardens, and art galleries. Found in urban, suburban, and rural areas, they attract wealthy, middle class, and unhoused neighbors. The intergenerational and multi-ethnic congregations create engaging dialogue; and the meals become a space where diners can disagree and still maintain close relationship. Throughout the evening, they read Scripture, sing, and pray, but most importantly, they eat. Central to the process of eating is engaging in dialogue, providing space to respond to the Scripture or sermon.

This new way of doing church, which Saint Lydia’s fondly coined a ‘dinner church’, is modeled after the earliest gatherings of Christians as described in Acts 2: “They broke bread in their homes and ate together with glad and sincere hearts,” (Acts 2:46). Early church father Tertullian further describes these early church meetings, called Agape feasts, all based on the idea that Jesus’ Last Supper was intended to be a model for how Christians worship together. “For the first 300 years, Christianity was done around dinner tables more than any other way,” says Verlon Fosner of Seattle’s Community Dinners, who uses the writings of Tertullian as a model for his services.

Something very powerful happens when meeting in this manner. By intentionally pulling together a diverse group of people around the shared need to eat, it is impossible to worship without acknowledging the variety of needs and experiences of those around the table. The Apostle Paul chastised the Corinthian church for stratifying their services based on socioeconomic status, stifling diversity at the table. The poor were left hungry while others got drunk, turning the worship gatherings into places of division rather than methods of unification (1 Corinthians 11:17-34). For contemporary dinner churches, returning to the table for worship aims to reclaim the social boundary-breaking power of the Eucharistic meal, signifying a commitment to unity in Christ’s Body.

‘Eating together signifies a commitment to unity.’

“If we say we come together at the Lord’s Supper, at the table, what does that look like if we spin it out into something more tangible?” says Alex Raabe, pastor of Table of Mercy in Austin, Texas. “All of our physical eating becomes spiritually nourishing, and our spiritual nourishing becomes physically fulfilling even outside of church.”

Despite inevitable disagreement during dinner table discussions, participants share a loaf of bread and worship together. “The meal allows for that to happen,” says a regular participant of Simple Church in Grafton, Massachusetts. “It feels natural. If you were to sit down at a table without a meal, you would feel like you were having a meeting, or like you were deliberating on something. The stakes would feel a little higher; people might feel a little more on edge. But eating, it reminds you of all the times you’ve eaten with friends before, or with family. It evokes a comfortable experience that I think allows people to be more real with each other.”

Each congregation has found a unique way to fit the dinner church model into its denomination’s patterns or its location’s restraints, but all have achieved a similar mission: seek unity in the midst of diverse individuality. “Whenever I get overwhelmed by the whole thing,” says Zach Kerzee, pastor of Simple Church, “I just remember that in the end, all I’m doing is throwing a dinner party.”

Source: Christian Food Movement

Joel News International # 1062, December 4, 2017

House Church: the fastest growing expression of church

Grassroots movements with no church buildings explode

Dinner Churches

House Churches, by Ian Freestone

House Churches in China (Barbara Nield)

China: how a mother started a house church movement

Laos: a church for the So

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How I Learned to Pray for the Lost

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Selected from ‘How I Learned to Pray for the Lost’, Back to the Bible pamphlet.
The author is anonymous.

The letter accompanying this testimony says in part: This is the result of my search for effective ways of praying for the unsaved. I have found it to produce amazing results in a very short time. After more than 20 years of fruitless praying, it seemed that there was no possible chance for my loved ones to ever return to the faith. But after only a few weeks of the type of praying that I have outlined here I have seen them studying the Bible by the hour and attending every church service possible. Also, their whole attitude toward Christianity has changed, and all resistance seems to be gone. I have taken my place of authority in Christ and am using it against the enemy. I have not looked at myself to see if I am fit or not; I have just taken my place and have prayed that the Holy Spirit may do His convicting work. If each and every member of the Body of Christ would do this, what a change would be made in this world.

Mark 10,27 possible with God

Perhaps because the salvation of some seemed to me to be an impossibility, the first verse that was given to me was Mark 10:27: “With God all things are possible.”

The next Scripture verse had occupied my attention for some time, but it took on a new meaning: “(for the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds;) casting down imaginations [speculations] and every high thing that exalts itself against the knowledge of God and bringing into captivity every thought to the obedience of Christ” (2 Cor. 10:4,5). This shows the mighty power of our spiritual weapons. We must pray that all of this will be accomplished in the ones for whom we are concerned; that is, that the works of the enemy will be torn down.

2-corinthians-10_4-5

Finally I was given the solid foundations for my prayers – the basis of redemption. In reality, Christ’s redemption purchased all mankind, so that we may say that each one is actually God’s purchased possession, although still held by the enemy. We must, through the prayer of faith, claim and take for God in the name of the Lord Jesus that which is rightfully His. This is not meant to imply that, because all persons have been purchased by God through redemption, they are automatically saved. They must believe and accept the gospel for themselves; our intercession enables them to do this.

To pray in the name of the Lord Jesus is to ask for, or to claim, the things which the blood of Christ has secured. Therefore, each individual for whom prayer is made should be claimed by name as God’s purchased possession, in the name of the Lord Jesus, and on the basis of His shed blood.

We should claim the tearing down of all the works of Satan, such as false doctrine, unbelief, atheistic teaching and hatred, which the enemy may have built up in their thinking. We must pray that their very thoughts will be brought into captivity to the obedience of Christ.

With the authority of the name of the Lord Jesus, we must claim their deliverance from the power and persuasion of the Evil One and from the love of the world and the lust of the flesh.  We should also pray that their conscience maybe convicted, that God may bring them to the point of repentance and that they may listen and believe as they hear the Word of God. Our prayer must be that God’s will and purposes may be accomplished in and through them.

Intercession must be persistent – not to persuade God, for redemption is by God, but because of the enemy. Our prayer and resistance are against the enemy – the awful powers and rulers of darkness. It is our duty before God to fight for the souls for whom Christ died. Just as some must preach to them the good news of redemption, others must fight the powers of darkness on their behalf through prayer.

We will find that as we pray, the Holy Spirit will give new directions. Note that “It is the Spirit who gives life; the flesh profits nothing” (John 6:63) and that “the letter kills, but the Spirit gives life” (2 Cor. 3:6). Therefore we must constantly seek the motivation of the Holy Spirit in our hearts, in our faith, in our prayer and in our testimony.

It is most important also that we confess our own sins and have them forgiven. The enemy will use every possible means to silence our intercession and to block our attack against him. We must not only understand our enemy, our authority in Christ and how to use our spiritual weapons, but also how to wear the armour that God has provided for our protection. Thus equipped and protected, we need not have any fear. But let us always remember that we have no power and no authority other than that of Christ.

2-Corinthians-2-14-Thanks-To-God-green-copy

Now thanks be to God who always leads us in triumph in Christ (2 Cor. 2:14).

He who is in you is greater than he who is in the world (1 John 4:4).

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See also: How I Learned to Pray for the Sick


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