Jesus Invaded a Buddhist Monastery

THE DAY JESUS INVADED A BUDDHIST MONASTERY IN THE HIMALAYAS

Monks
Tyler Connell, is currently in the Himalayan Mountains distributing Bibles, praying for the sick, and preaching the Good News. “We hope to get a Bible in every home in the next two years,” Tyler said. “It’s exciting to be a small part in changing history in Nepal with God!”

Tyler and his team trekked to a village called Jhong, one of the highest villages in Nepal.“We wanted desperately to know where the Spirit was wanting us to go,” he recounted.

They split into groups of four and prayed for the Holy Spirit to direct their paths. Tyler’s group felt led to walk to the highest point of the village where they observed ancient ruins. At the moment they reached the peak, a monk appeared, smiling as he approached them.

“Hi, I’m Jems,” he said in perfect English. “We’ve been watching you guys; it is rare for anyone foreign to come to our village. Would you like to come inside our monastery?”

Tyler sensed it was a God-moment. They entered the monastery and were met by men and boys of all ages, studying under “the llama of the Monastery mountain.” They met the llama and continued to converse with their new friend, Jems, who studied under the Dalai Lama in India and learned English there.

“We are followers of Jesus,” Tyler told the monk.

“I once heard of Jesus in India, but wasn’t able to do any reading on who He was,” the man replied.
“Can we introduce you to Him through the power of the Holy Spirit and the presence of Jesus?” one asked.

“He said yes and put out his hands,” Tyler recounts. Suddenly the power and peace of God descended, his eyes got big, he began to take steps back, and began to laugh and shake his head in disbelief. “He said he’d never felt a peace or power like this. We gave him a Bible, and he insisted we come back in the morning to meet the other monks.”

Twelve hours later Tyler and his team returned. Jems said he wasn’t able to spend time with them because he had errands to run, but he invited them to meet with the other monks. They entered the monastery and were met by a monk in his late 20s.

“He invited us into the idol room, the ‘holy of holies’ for the monastery. It was dark and heavy, perfect ingredients for the Gospel to break into!” Tyler recounts.

As they sat down, one of the team received a word that someone in the monastery was injured. The man’s eyes widened. “Yes, I am injured and my back is in pain!” he replied.

They asked if they could pray for him in the name of Jesus for healing and the monk agreed. As they began to pray, a “sweet, heavy glory filled the idol room.” The man had the same experience as Jems. “I feel a peace and a power like never before!” the monk exclaimed. “It feels as though this major blessing has entered into me.”

He tested his back and discovered he was completely healed, saying it felt like a “hot and icy sensation” covered his body. The monk said he had heard of Jesus 15 years ago, when a man came to his village and told stories about Jesus, but he couldn’t read, so he didn’t fully understand who Jesus was.

“Thankfully, we had a translator and she explained the entire Gospel to him and gave him a Bible. He was grinning from ear to ear, and was so thankful, and told us he wanted to read more and was going to pray and ask Jesus to reveal Himself to him. We were overjoyed at the kindness of Jesus. We handed out more Bibles to monks and joyfully skipped down the mountain remembering with gratitude the day Jesus invaded a Buddhist monastery!”

Source: God Reports
Australian Prayer Network, Nov 2, 2015

One Touch from Jesus

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Good News – worth sharing widely.

Ordinary Christians doing what Jesus told us to do.

A village comes for healing as one lady’s eyesight is restored

What would you do? Imagine you are kneeling ready to pray for a lady who is sitting in front of the entire village and you have just preached that Jesus is able to heal the sick, raise the dead and cleanse the leper.

It’s that heart stopping moment when everyone’s eyes are suddenly on you to be the earthly vessel though which Jesus is going to move to back up the message you have just preached….

The woman says she has pain in her leg and back and then that she can hardly see! I know what i would do if I’m totally honest! I would start with getting rid of the pain in the back and celebrate that one move before then going on next to the leg in order to build up my faith before attempting the eyes. Not our team member Steve (right). Here’s what he did….

As bold as a lion he goes straight for the eyes and here’s an extract from his healing journal of what happened next:-

* After preaching to villagers. I invited a 50-60 year old woman to the chair to demonstrate God’s healing power. She had very little vision and back & leg pain. I commanded sight to full restoration. No shift on 1st attempt. 2nd attempt – slight change. 3rd attempt – full sight regained!! She was then able to name individuals in the audience in semi darkness!!

Acts 4:13 – “When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus.”

One “touch” from Jesus is all it took

It was my privilege last week to lead the 2015 HOTS [Healing On The Streets – nice with Bath, England!] Bath India team into an adventure that resulted in numerous healing and miracles, salvations and 36 people baptised.

Yesterday I received a call from one team member saying that on their return to England, everyone they have been praying for has been encountering His Presence, and many are falling out under the power of the Holy Spirit – “I’m just not used to this kind of thing!” they said. I was able to explain that this is (should be) the normal Christian life.

Luke 6:19 “And all the people were trying to touch Him, for power was coming from Him and healing them all.”

I hope you enjoy this latest newsletter and take the chance to connect with some of the equipping opportunities it offers.

Paul Skelton

HOTS Website – Healing On The Streets

HOTS Facebook – Healing On The Streets

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Miracles in PNG highlands by Johan van Bruggen

Miracles in PNG highlands

A selection from Flashpoints of Revival and Revival Fires
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Kambaidam, Papua New Guinea, by Johan van Bruggen

Johan van Bruggen

Then came Thursday, August 4, a miserable day weather wise, although we had great joy during our studies. Evening devotions not all students came, actually a rather small group. I too needed some inner encouragement to go as it was more comfortable near the fire. We sang a few quiet worship songs. Samson, a fellow who by accident became one of our students last year, well, this Samson was leading the devotions. We had sung the last song and were waiting for him to start. Starting he did, but in an unusual way. He cried, trembled all over! … Then it spread. When I looked up again I saw the head prefect flat on the floor under his desk. I was praying in tongues off and on. It became quite noisy. Students were shouting! Should I stop it? Don’t hold back! It went on and on, with students praying and laughing and crying not quite following our planned programme! We finally stood around the table, about twelve of us, holding hands. Some were absolutely like drunk, staggering and laughing! I heard a few students starting off in tongues and I praised the Lord. The rain had stopped, not so the noise. So more and more people came in and watched!

Not much sleeping that night! They talked and talked! And that was not the end. Of course the school has changed completely. Lessons were always great, I thought, but have become greater still. Full of joy most of the time, but also with a tremendous burden. A burden to witness. …

What were the highlights of 1988? No doubt the actual outpouring of the Holy Spirit must come first. It happened on August 4 when the Spirit fell on a group of students and staff, with individuals receiving the baptism of the Holy Spirit on several occasions later on in the year. The school has never been the same again. As direct results we noticed a desire for holiness, a hunger for God’s Word which was insatiable right up till the end of the school year, and also a tremendous urge to go out and witness. Whenever they had a chance many of our students were in the villages with studies and to lead Sunday services. Prayer life deepened, and during worship services we really felt ourselves to be on holy ground. …

We have been almost left speechless by what God is doing now through our students. We realize that we have been led on and are now on the threshold of a revival.

Acts 2 all over again

A young student, David, in his early twenties from the Markham Valley had a growing burden for his area of Ragizaria and Waritzian which was known and feared as the centre of pagan occult practices. He prayed earnestly. As part of an outreach team he visited nearby villages and then went to his own people. He was concerned about the low spiritual life of the church. He spent a couple of days alone praying for them.

He was invited to lead the village devotions on the Saturday night at Ragizaria. Johan van Bruggen told the story in his circulars:

Since most of the Ragizaria people are deeply involved in witchcraft practices, David made an urgent appeal for repentance. Two men responded and came forward. David put his hands on them and wanted to pray, when suddenly these two men fell to the ground. They were both praising the Lord. Everybody was surprised and did not know what to think of this. David himself had been slain in the Spirit at Kambaidam in August 1988, but this was the first time that this had happened to others through him. The next morning during the Sunday service scores of people were slain in the Spirit. Said David, “People entered the church building and immediately they were seized by God’s power. They were drunk in the Spirit and many could not keep standing. The floor was covered with bodies.” It did not only happen to Lutherans, but also to members of a Seventh Day Adventist congregation (former Lutherans) that were attracted by the noise and commotion.

David reported that there was a sense of tremendous joy in the church and people were praising the Lord. Well, the service lasted for hours and hours. Finally David said, “And now the people are hungry for God’s Word and not only in my village, but also in Waritzian, a nearby village. And they want the students to come with Bible studies. Can we go next weekend?”

We all felt that some students together with Pastor Bubo should go. …

Pastor Bubo told me, “Acts 2 happened all over again!” For three days all the people were drunk in the Spirit. God used the students and Bubo in a mighty way. On Saturday night the Holy Spirit was poured down on the hundreds of people that had assembled there. From then on until the moment the school car arrived on Monday noon, the people were being filled again and again by the Spirit. There was much rejoicing. There were words of prophecy. There was healing and deliverance. And on Monday morning all things of magic and witchcraft were burned. Everybody was in it, the leaders, the young, yes even little children were reported to be drunk in the Spirit. … The people did not want to go and sleep, saying, “So often we have had drunken all night parties. Now we will have a divine party until daybreak.”

This area had been a stronghold of evil practices. Many people received various spiritual gifts including unusual abilities such as speaking English in tongues and being able to read the Bible. People met for prayer, worship and study every day and at night. These daily meetings continued to be held for over two years.

That revival kept spreading through the witness and ministries of the Bible School graduates.

Acts 3 all over again

In November 1990, Johan van Bruggen wrote:

This is what happened about two months ago. A new church building was going to be officially opened in a village in the Kainantu area. Two of our last year’s graduates took part in the celebrations by acting the story in Acts 3: Peter and John going to the temple and healing the cripple.

Their cripple was a real one a young man, Mark, who had his leg smashed in a car accident. The doctors had wanted to amputate it, but he did not want to lose his useless leg. He used two crutches to move around the village. He could not stand at all on that one leg. He was lying at the door of the new church when our Peter and John (real names: Steven and Pao) wanted to enter. The Bible story was exactly followed: “I have got no money, but what I have I give you. In the name of Jesus Christ of Nazareth, rise up and walk!” Well, they acted this out before hundreds of people, among them the president of the Goroka Church District and many pastors and elders. Peter (Steven) grabbed the cripple (Mark) by the hand and pulled him up. And he walked! He threw his crutches away and loudly praised the Lord! Isn’t that something? What a faith!

Their testimony was given at a meeting of elders when Kambaidam was discussed. Mark was a most happy fellow who stood and walked firmly on his two legs. He also had been involved in criminal activities, but in this meeting he unashamedly confessed his faith in the Lord Jesus.

Later I talked with them. Steven (Peter) told me that the Lord had put this on his heart during a week long period of praying. “I had no doubt that the Lord was going to heal Mark, and I was so excited when we finally got to play act! And Mark? He told me that when Steven told him to get up he just felt the power of God descend upon him and at the same time he had a tingling sensation in his crippled leg: “I just felt the blood rushing through my leg, bringing new life!” Mark is now involved in evangelistic outreach and his testimony has a great impact.

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Bougainville Revival, South Pacific, by Royree Jensen

Amazing revival stories from Bougainville in the South Pacific.  New Testament events still happen. Walking on water to witchcraft island and back.  Magic discovered and destroyed.

Selections from revival stories in South Pacific Revivals. Share this page to inform and bless others – great stories for messages, youth groups and study groups. See links below to share on your Facebook, Twitter, Google, Linkedin & Emails.

 

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He woke up totally healed, by Daniel Kolenda

He woke up totally healed

by Daniel Kolenda

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cfan1Have you ever drifted off to sleep . . . and suddenly woke up totally HEALED?  When you’re sitting in the presence of God, it can happen.

In fact, that’s exactly what took place on night 3 in our Great Gospel Campaign in Accra, Ghana.

It was one of those nights that is hard for me to describe. As always, our emphasis was on the preaching of the Gospel of salvation, to which many thousands responded.

But when the Gospel is proclaimed the inevitable result is miracles.  Even though I hardly said anything about healing, the Holy Spirit loves to confirm the lordship of Jesus and manifest His Kingdom through supernatural demonstrations.

“And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.”  (Mark 16:19-20)

And on this one particular night, we saw so many hearings: A man blind for ten years healed. A woman with an issue of blood healed. A deaf man healed. A lady threw her walking stick away. A woman took off her neck brace. I even danced with the woman who had been crippled.

But the most moving testimony came at the very end. A man, who had been deaf for almost two years, had just arrived in town by train. He had a long lay-over for his next connection so he unwittingly ventured into the city center (Independence Square, where our campaign was being held).

He was a Muslim. He had no intention of coming to a Gospel meeting. He could not understand anything that was going on anyway … so he laid down and went to sleep. (He was about to make a divine connection.)

When he woke up, to his utter amazement, he could hear!  He came to the platform and stood before me trembling, overcome with emotion. He had a look of shock on his face. “My name is Mohammed,” he said, and he  proceeded to tell me his story.

I asked him if he knew who had healed him and he said it is “The messenger of the Almighty God  .. Jesus.” The whole thing was so raw and fresh. I could see he was struggling to come to terms with what he had just realized. “Jesus is, Jesus is … he is a God,” he said, as though the thought had just occurred to him.

He said, “Even the Koran says if you do not believe in Jesus Christ you are not a good Muslim.” He seemed to be trying to justify this to himself.

But I wanted to make it clear for the thousands watching this unfold. “Jesus is not just a messenger.” I said, “He is the SON of the living God. He is the Way, He is the Truth and He is the Life…”

He jumped up and down and shouted, “I thank God. I thank. God. I can hear. I can hear.” By the end of our conversation, he seemed to be settled and completely sure, but he desperately wanted to get the message to his wife.

So he boldly announced the name of the city where he lives and in his own words he said, “My wife is not watching this  … but I persuade anybody who knows me and sees my face    …  that my name is Mohammed (he also shouted his last name) and you can tell my wife that Jesus is the Son of God. And tell her that I am healed. I am healed. I can hear. I can hear.

I wish you could have seen the crowd. No football team has ever received such enthusiasm – they were jumping and dancing and shouting with joy unspeakable and full of glory. It is a moment I will never forget.  YOU HELPED TO MAKE THAT MIRACLE MOMENT HAPPEN for that dear man. Your prayers and your financial support make you a key part of EVERY single miracle o salvation and healing in our meetings.

cfan2There are more men and women (just like Mohammed) who need to find out that Jesus is the SON of God; that He can save their souls; forgive their past; and heal their hurts.

Please ask the Lord what you should give and sow into this soul-winning soil … and make your next gift a personal act of obedience to His leading in your heart.

You have no idea just how much your prayers and gifts matter. But God does … and He sees and knows how to supply, bless and multiply every seed that you sow …  according to His word.
(2 Cor 9:8-10)

Evangelist Daniel Kolenda, 2014
www.cfan.com

See video on:
http://danielkolenda.com/2014/12/31/mohammed-confesses-jesus/

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BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

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BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

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He woke up totally healed:

He woke up totally healed, by Daniel Kolenda


Twenty-first Century Revivals: Transforming Revivals

Revival FiresA Flashpoints 1

Twenty-first Century Revivals:

Transforming Revivals

    See Revivals Index  –  https://renewaljournal.com/revivals-index/

 

 


Revival Fires – updated
Revival Fires – PDF
Chapter 7: 21st Century Revivals

See more on Twenty-first Century Revivals

1. Eighteenth-Century Revivals: Great Awakening & Evangelical Revivals
2. Early Nineteenth-Century Revivals: Frontier and Missionary Revivals

3. Mid-nineteenth Century Revivals: Prayer Revivals

4. Early Twentieth Century Revivals: Worldwide Revivals

5. Mid-twentieth Century Revivals: Healing Evangelism Revivals
6. Late Twentieth Century Revivals: Renewal and Revival
7. Final Decade, Twentieth Century Revivals: Blessing Revivals

8. Twenty-First Century Revivals: Transforming Revivals

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Revival explodes globally now. Where God’s people take his Word and his promises seriously in repentance, unity and commitment, revivals of New Testament proportions blaze like wildfire across the nations of the earth. This chapter gives some examples of current transforming revivals where whole communities and even the ecology have been totally changed.

Links to current revivals


Snapshots of Glory: Mizoram, Almolonga, Nigeria, Hemet, Cali

Global Phenomona: Kenya, Brazil, Argentina

Transforming Revivals in the South Pacific:
Papua New Guinea, Solomon Islands, Vanuatu, Fiji 

Some Revival accounts in the 21st century

Christianity is Growing Faster than Ever – 2020
Why Culture won’t Change without Radical Revival – 2017
Global Faith Revival – 2016
 
UK – Alpha in Prison – 2014
 
Europe – Seven Signs of Hope – 2014 
Europe – Two Unlikely People in Rome – 200 million – 2014

North America – The Jesus Film – now in 1500 languages, 500 million responses – from 1979
See The Jesus Film
See Radicals can’t stop the Jesus Film
North America – Whatcom: day and night prayer – 2008
North America – Aurora: Gangsters in the Doorway – 2011
North America – Revival Fires in West Virginia – 2016
North America – Revival hits army base – 2018

North America – Revivals Across the South of USA – 2018
North America – Current Revival in America’s Largest University – 2018

Central America – Missions at the Margins – 2008
South America – Amazon: Revival in the Amazon among “Skull Splitters” – 2012

South America – Christian Light is filling Columbia’s Spiritual Black Hole – 2015

South America – Brazil: Transformation through Prayer – 2016

Israel – Reconciliation & Jews coming to faith – 2020
Israel – Supernatural Signs & Wonders break out among 1,000 Jews – 2015

Israel – Jews finding Jesus in Israel – 2000s
Middle East – Revival in the Middle East – 2000s

Middle East – Many Muslims are Turning to Christ – 2016

Arabia – Sheiks import Bibles – 2000s

Iran – fastest growing evangelical population – 2000s

Iran – where Christianity is growing fastest – 2000s
Egypt – Thousands gather – 2000s

Africa – Reinhard Bonnke’s beginnings – 1970s
Africa – Nairobi: Reinhard Bonnke’s Final Crusade in Africa – 2017
Africa – West Africa: The church on the camel’s path – 2000s
Africa – Mozambique: The Primacy of Love (Heidi Baker) – 2000s
Africa – Mozambique: Revival with Iris Global – 2000s

Africa – Ghana: He woke up totally healed (Daniel Kolenda) – 2014

Asia’s Maturing Church (David Wang) – from 1970s
Asia – Radicals can’t stop the Jesus Film – 2000s
Asia – 3,000 churches from one man’s obedience – 2020
Nepal – Revival Meetings (Raju Sundas) – 2000s
Nepal – Jesus invaded a Buddhist Monastery in the Himalayas – 2015

India – One Touch from Jesus – 2000s
Bangladesh – Christianity exploding in Bangladesh – 2000s

China – The Spirit told us what to do (Carl Lawrence) – 2001

China – Revival in China (Dennis Balcombe) – late 1900s
China – House Churches – late 1900s
China – New Wave of Revival – 2016

China – Chinese turning to Christianity – 2000s
China – Revival Breaks Out in China’s Government Approved Churches – 2000s
China – How Christians respond to the coronavirus outbreak – 2020

South Pacific – Vanuatu Revival Meetings – 2000s
South Pacific – 21st Century Revivals in the South Pacific – 2000s
South Pacific – Transforming Revivals: blog and book – 2000s 
Australia & South Pacific – Healing Evangelism – 2000s
Australia – Young Christians sharing Good News on the streets in Brisbane – 2015


Christianity is Growing Faster than Ever – 2020


Israel – Reconciliation & Jews coming to faith – 2020

 
Revival hits army base, 2018

f-akers
Revivals Across the South of USA, 2018

ASU
Current Revival in America’s Largest University, 2018
 


Day and night prayer impacted a community – Whatcom 2008

Virginia2
Revival Fires in West Virginia, 2016


Iran: where Christianity is growing fastest

ConferencePraise
China – New Wave of Revival


Revival with Iris Global – Roland & Heidi Baker


See also Snapshots of Glory by George Otis Jr.

George Otis Jr presents vivid stories of the transformation of cities and regions in the two DVDs Transformations 1 and 2, and other DVDs of The Sentinel Group. This transforming revival now spreads worldwide in the twenty-first century. Otis summarises some outstanding examples, rooted in the late twentieth century, and blossoming now.

For some time now, we have been hearing reports of large-scale conversions in places like China, Argentina and Nepal. In many instances, these conversions have been attended by widespread healings, dreams and deliverances. Confronted with these demonstrations of divine power and concern, thousands of men and women have elected to embrace the truth of the gospel. In a growing number of towns and cities, God’s house is suddenly the place to be. In some communities throughout the world, this rapid church growth has also led to dramatic socio-political transformation. Depressed economies, high crime rates and corrupt political structures are being replaced by institutional integrity, safe streets and financial prosperity. Impressed by the handiwork of the Holy Spirit, secular news agencies have begun to trumpet these stories in front-page articles and on prime-time newscasts. Of those on file, most are located in Africa and the Americas. The size of these changed communities ranges from about 15,000 inhabitants to nearly 2 million.

riverlife-goingdeeper
Podcast link: 21st-century revivals – Riverlife Church: Geoff & grandson Dante talk with
staff about revivals they’ve seen  

 


Revival Fires – updated
Revival Fires – PDF
Summary of over 50 revivals

 


God’s Surprises – Blog
God’s Surprises – PDF

Biographical stories of current revivals in 20 countries 

God’s Surprises summarises revival events in 20 countries. It’s a brief summary of information in my books Journey into Mission (most detail) and Journey into Ministry and Mission (condensed autobiography). 

Blogs and videos about God’s Surprises:


Jesus’ Last Promise – Blog and Video – Pentecost
You shall receive power when the Holy Spirit comes upon you

 


God’s Promise – Blog and Video – I will pour out my Spirit
Seeing God’s Spirit poured out in over 20 countries

If my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. (2 Chronicles 7:14)

Back to Summaries of Revivals Contents

See Revivals Index  –  https://renewaljournal.com/revivals-index/

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Twenty-first Century Revivals: Transforming Revivals:
https://renewaljournal.com/2014/04/28/twenty-first-century-revivals-transforming-revivals/
 
 
 

Late Twentieth Century Revivals: Renewal and Revival

Revival FiresA Flashpoints 1

Late Twentieth Century Revivals:

Renewal and Revival

 

 

See also Revivals Index – https://renewaljournal.com/revivals-index/

1. Eighteenth-Century Revivals: Great Awakening & Evangelical Revivals
2. Early Nineteenth-Century Revivals: Frontier and Missionary Revivals
3. Mid-nineteenth Century Revivals: Prayer Revivals
4. Early Twentieth Century Revivals: Worldwide Revivals
5. Mid-twentieth Century Revivals: Healing Evangelism Revivals
6. Late Twentieth Century Revivals: Renewal and Revival
7. Final Decade, Twentieth Century Revivals: Blessing Revivals
8. Twenty-First Century Revivals: Transforming Revivals

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Copy and share this link on your media, eg Facebook, Instagram, Emails:
Late Twentieth Century Revivals: Renewal & Revival:
https://renewaljournal.com/2014/04/28/late-twentieth-century-revivals-renewal-and-revival/

The spread of charismatic renewal continued to widen into traditions resistant to using Pentecostal or charismatic terminology but open to the impacts of the Spirit in revival. Peter Wagner labelled this development the Third Wave of renewal encompassing traditional evangelical churches, following the Pentecostal and Charismatic waves. These streams, combined with the growing networks of independent churches, characterized renewal and revival in the last third of the twentieth century. Many international evangelists promoted powerful Spirit movements in their crusades, which in turn impacted churches of all denominations. Revivals in Africa, Latin America and China produced astounding growth in independent churches in networks of renewal and revival.

International ministries from the seventies of such people as Benny Hinn, Reinhard Bonnke, Rodney Howard-Browne and John Wimber transcended denominational differences while strongly demonstrating healing evangelism.

Flashpoints:
1974 – North America (Benny Hinn)
1975 – April: Gaberone, Botswana (Reinhard Bonnke)
1979 – March: Elcho Island, Australia (Djiniyini Gondarra)
1979 – June: Port Elizabeth, South Africa (Rodney Howard-Browne)
1980 – May: Anaheim, North America (John Wimber)
1984 – June: Brugam, Papua New Guinea (Ray Overend)
1987 – November: Bougainville (Ezekiel Opet)
1988 – March: North Solomon Islands District, Papua New Guinea (Jobson Misang)
1988 – August: Kambaidam, Papua New Guinea (Johan van Brugen)
1988 – Madruga, Cuba
1989 – Henan and Anhul, China

See 1970s – South America: Revival Impacted Bolivia

See 1970s – South America: Almolonga, Guatemala, the Miracle City

1974 – December: North America (Benny Hinn)

Benny Hinn
Benny Hinn

Benny Hinn, born in Jaffa, Israel, lived there with his parents, five brothers and two sisters, during his youth.

Although raised as Greek Orthodox, he studied in a private Catholic school. His educational experience in the Catholic school nurtured a desire at an early age to dedicate his life to ministry. Because he lived in Israel, his studies often included an opportunity to visit the sites about which he was studying. These experiences added much to his understanding of Bible history, helping to prepare and equip him for future ministry.

A stuttering problem made speaking extremely difficult for him. Although he was a very good student, his stuttering inhibited his ability to communicate.

In July 1968, he and his family left Jaffa and emigrated to Toronto, Canada. The greatest change in his life took place occurred when some of his high school classmates shared the message of God’s love with him. He surrendered his heart and life to Jesus Christ and was born again.

Following his conversion, a deep spiritual hunger to know God more drew him to prayer and Bible reading. The Holy Spirit became his teacher and companion. He spent many hours each day alone in his room studying God’s Word, praying, worshipping, and fellowshipping with the Spirit.

This went on for more than a year. It was during this period in his life that he attended a Kathryn Kuhlman service in Pittsburgh. During the service, the presence and power of the Holy Spirit was evident as Kathryn Kuhlman talked about her friend, the Holy Spirit. That night back in Toronto, alone in his room, he whispered words that would transform his life: “Holy Spirit, Kathryn Kuhlman said you are her friend. I don’t think I know you. Can I meet you?” That was the beginning of an incredible spiritual journey for Benny Hinn.

Once while sharing his experiences with close friends, he was invited to share his story in a church meeting that evening. As he stood before the group, he was apprehensive because of his stuttering problem. But as he opened his mouth to speak, his tongue was loosed and he spoke clearly for the first time in his life.

That was Saturday, December 7, 1974. From that moment on, miracles began to take place for Benny Hinn. His family members came to know the Lord, one by one.

The ministry of Benny Hinn touches millions each year through television, Miracle Crusades, books, and pulpit ministry. He was the Pastor/Founder of World Outreach Center in Orlando, Florida, where he served a growing congregation of 12,000 each week, and then became committed to his full time evangelism and healing ministry. As an evangelist he reaches millions each year through daily television and Miracle Crusades around the world. In addition he is a best-selling author and outstanding teacher of God’s Word.

As the host of the daily half-hour television program, This Is Your Day, Benny Hinn shares the message of God’s love and miracle-working power with an international audience of millions. Through dynamic ministry, music, and miracles viewers are invited to believe for their miracle because “nothing is impossible when you put your trust in God!”

Benny Hinn is a man with a mandate from God, who told him to take the message of God’s saving and healing power to the world. He does so through the many avenues of his ministry. His anointed, Spirit-led pulpit ministry sets him apart as a man who knows and loves God. This, combined with his understanding of God’s Word, enables him to effectively communicate the biblical principles in word and deed.
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1975 – April: Gaberone, Botswana (Reinhard Bonnke)

Reinhard Bonnke
Reinhard Bonnke

German missionary to Africa, Reindard Bonnke (1940-2019) founded Christ For All Nations (CFAN) which now ministers to millions.

Converted at nine, he had a missionary zeal. As a teenager Reinhard saw Johannesburg in South Africa in a vision of a map of Africa. At 19 he headed off to the Bible College of Wales to train as a missionary, even though he couldn’t speak English. Three months later he was preaching in English! There he learned practical principles of living by faith.

After a short pastorate in Germany where he married Anna, they left for missionary service in Africa. Working as traditional missionaries from 1967 to 1974 in Maseru, the capital of the small landlocked country of Lesotho, they saw meagre results.

Near the end of that time Reinhard’s interpreter broke down during his message at a healing meeting one Sunday morning and sank weeping to the floor because of God’s awesome presence. Waiting for the interpreter to recover Reinhard ‘heard’ the Lord speak ‘words’ which amazed him: My words in your mouth are just as powerful as my words in my own mouth.

The ‘voice’ repeated the sentence. He ‘saw’ it like a movie in Scripture. Jesus told the disciples to speak in faith and it would happen. “I suddenly realised that the power was not in the mouth, the power was in the Word,” said Reinhard.

Then, when the interpreter had recovered enough to speak, as he was preaching Reinhard ‘heard’ the Spirit say, “Call those who are completely blind and speak the word of authority.”

He did. About six blind people stood. He boldly proclaimed, “Now I am going to speak with the authority of God and you are going to see a white man standing before you. Your eyes are going to open.”

He shouted, “In the name of Jesus, blind eyes open!” It shocked everyone as his voice resonated loudly against the bare brick walls.

Then a woman’s voice shrieked, “I can see! I can see!” She had been totally blind for years. The other blind people also saw. The place erupted in excited cheers. A woman handed her crippled boy through the milling crowd to Reinhard who sensed the power of God on the boy and watched amazed as his crippled legs shook and straightened. That boy was healed. The meeting went for hours as people screamed, shouted, danced and sang.

At the end of 1974, Reinhard relocated to Johannesburg and established Christ For All Nations. Early in January, when he was ill, he had a vision of Jesus similar to Joshua’s vision (Joshua 5:13-15). He wrote:

“I was very sick. I didn’t think I would make it. I went to doctors. Nothing helped. I was crying to God: ‘Lord what are you doing? What is your plan?’ One afternoon I retired to my study. A thirst for prayer came over me and I was hardly on my knees when I saw a most wonderful vision. I saw the son of God stand in front of me in full armour, like a general. The armour saw shining like the sun and burning like fire. It was tremendous and I realised that the Lord of Hosts had come. I threw myself at His feet. I laughed and I cried … I don’t know for how long, but when I got up I was perfectly healed.”

When Bonnke flew to Gaberone in Botswana to buy time on radio there the Lord told him to hire the 10,000 seater sports stadium for a crusade. The local Pentecostal pastor who helped prepare for the crusade felt apprehensive. He had only 40 people in his congregation!

The crusade in April 1974 with Reinhard’s evangelist friend Pastor Ngidi started in a hall which could seat 800. On the first night 100 attended. Healings happened every night, and people fell to the floor overwhelmed. That was new to Reinhard.

By the end of the first week 2,000 people were packed into the hall. So they moved into the stadium! Thousands attended. People were saved and healed every night and over 500 people were baptized in water within two weeks.

One night in the stadium, the Holy Spirit urged Reinhard to pray for people to be baptised in the Holy Spirit. So he asked an African co worker to give a message on the Holy Spirit.

About 1,000 people responded to the call to be baptized in the Spirit. As soon as they raised their hands they all fell, shouting and praising God in new languages on the ground. Reinhard was amazed. He had never seen anything like that before. It continued to happen in his crusades.

Eventually Reinhard used an enormous tent which could seat 30,000 people. Crowds continued to grow so they had to move outdoors. Some of Christ For All Nations crusades in Africa reached huge open-air crowds of 600,000 to one million people. Always hundreds or thousands are saved, healed and delivered as the power of God moves on the people. Evangelist Daniel Kolenda continues this ministry as the President and CEO of Christ For All Nations.

See Reinhard Bonnke’s Beginnings in Africa – 1975
See Reinhard Bonnke’s Final Crusade in Africa – 2017
See Reinhard Bonnke – 1940-2019 – a Tribute – 2019
Video: Reinhard Bonnke Memorial Service – 3 hours – 2020

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1977 – March: Min District, Papua New Guinea (Diyos Wapnok)

Diyos Wapnok
Diyos Wapnok

Pastors from the Solomon Islands spoke about their revival at a pastors and leaders conference at Goroka in the highlands of Papua New Guinea. Diyos Wapnok attended from the Baptist Mission area at Telefolmin. He heard God call his name three times in the night there and realised that the Lord was drawing his attention to some special challenge.

Later, on Thursday afternoon 10 March, 1977 at Duranmin in the rugged Western Highlands, where Diyos was the principal of the Sepik Baptist Bible College, while he spoke to about 50 people they were all filled with the Holy Spirit and great joy.

The students experienced a light brighter than day, filling the room where they were. Many simultaneously felt convicted of unconfessed sin and cried out for mercy and forgiveness. All became aware of the majesty, authority and glory of God.

Revival had come to Duranmin and the Sepik. This glimpse of God’s greatness gave a new dimension to the students’ preaching. The movement spread beyond the churches to their unreached neighbours and to most of the villages in the whole Sepik area. Many churches of new believers were established and in the next three years at least 3,000 new believers were baptized.
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1979 – March: Elcho Island, Australia (Djiniyini Gondarra)

Djiniyini Gondarra
Djiniyini Gondarra

The Lord poured out the Holy Spirit on Elcho Island in northern Australia on Thursday, 14 March, 1979. Djiniyini Gondarra was then the Uniting Church minister in the town of Galiwin’ku at the south of the island. He had been away on holidays to Sydney and Brisbane, returning on the late afternoon Missionary Aviation Fellowship flight.

He was travel weary and just wanted to unpack and get to bed early. Many of the people, however, had been praying for months, and especially every day while he had been away, so they wanted to have prayer and Bible study with him in his home. This is his account of that Pentecost among Australian Aborigines in the Arnhem Land churches across the north of Australia:

After the evening dinner, we called our friends to come and join us in the Bible Class meeting. We just sang some hymns and choruses translated into Gupapuynu and into Djambarrpuynu. There were only seven or eight people who were involved or came to the Bible Class meeting, and many of our friends didn’t turn up. We didn’t get worried about it.

I began to talk to them that this was God’s will for us to get together this evening because God had planned this meeting through them so that we will see something of his great love which will be poured out on each one of them. I said a word of thanks to those few faithful Christians who had been praying for renewal in our church, and I shared with them that I too had been praying for the revival or the renewal for this church and for the whole of Arnhem Land churches, because to our heavenly Father everything is possible. He can do mighty things in our churches throughout our great land.

These were some of the words of challenge I gave to those of my beloved brothers and sisters. Gelung, my wife, also shared something of her experience of the power and miracles that she felt deep down in her heart when she was about to die in Darwin Hospital delivering our fourth child. It was God’s power that brought the healing and the wholeness in her body.

I then asked the group to hold each other’s hands and I began to pray for the people and for the church, that God would pour out his Holy Spirit to bring healing and renewal to the hearts of men and women, and to the children.

Suddenly we began to feel God’s Spirit moving in our hearts and the whole form of our prayer suddenly changed and everybody began to pray in the Spirit and in harmony. And there was a great noise going on in the room and we began to ask one another what was going on.

Some of us said that God had now visited us and once again established his kingdom among his people who have been bound for so long by the power of evil. Now the Lord is setting his church free and bringing us into the freedom of happiness and into reconciliation and to restoration.

In that same evening the word just spread like the flames of fire and reached the whole community in Galiwin’ku. Gelung and I couldn’t sleep at all that night because people were just coming for the ministry, bringing the sick to be prayed for, for healing. Others came to bring their problems. Even a husband and wife came to bring their marriage problem, so the Lord touched them and healed their marriage.

Next morning the Galiwin’ku Community once again became the new community. The love of Jesus was being shared and many expressions of forgiveness were taking place in the families and in the tribes. Wherever I went I could hear people singing and humming Christian choruses and hymns! Before then I would have expected to hear only fighting and swearing and many other troublesome things that would hurt your feelings and make you feel sad.

Many unplanned and unexpected things happened every time we went from camp to camp to meet with the people. The fellowship was held every night and more and more people gave their lives to Christ, and it went on and on until sometimes the fellowship meeting would end around about midnight. There was more singing, testimony, and ministry going on. People did not feel tired in the morning, but still went to work.

Many Christians were beginning to discover what their ministry was, and a few others had a strong sense of call to be trained to become Ministers of the Word. Now today these ministers who have done their training through Nungilinya College have been ordained. These are some of the results of the revival in Arnhem Land. Many others have been trained to take up a special ministry in the parish.

The spirit of revival has not only affected the Uniting Church communities and the parishes, but Anglican churches in Arnhem Land as well, such as in Angurugu, Umbakumba, Roper River, Numbulwar and Oenpelli. These all have experienced the revival, and have been touched by the joy and the happiness and the love of Christ.

The outpouring of the Holy Spirit in Arnhem Land has swept further to the Centre in Pitjantjatjara and across the west into many Aboriginal settlements and communities. I remember when Rev. Rronang Garrawurra, Gelung and I were invited by the Warburton Ranges people and how we saw God’s Spirit move in the lives of many people. Five hundred people came to the Lord and were baptised in the name of the Father, the Son, and the Holy Spirit.

There was a great revival that swept further west. I would describe these experiences like a wild bush fire burning from one side of Australia to the other side of our great land. The experience of revival in Arnhem Land is still active in many of our Aboriginal parishes and the churches.

We would like to share these experiences in many white churches where doors are closed to the power of the Holy Spirit. It has always been my humble prayer that the whole of Australian Christians, both black and white, will one day be touched by this great and mighty power of the living God.

The Renewal Fellowship in Brisbane invited team from Elcho Island to minister at a combined churches Pentecost weekend in 1992. Over 20 Aborigines paid their airfare to come, saying they rarely had such opportunities. When they were asked to pray for the whites responding after their messages, they said, “We don’t know how to pray for whites. We haven’t done that.” They soon learned, and prayed with the faith and gracious insights typical for them. Asked why white churches did not invite Aborigines to minister to them, and why the revival did not touch white churches they replied softly, “You are too proud.”

A small Aboriginal community of about 30 adults with their children live at the far northern end of Elcho Island, accessible by four wheel drive over a 50 kilometre dirt track. That community has been praying daily for revival in Australia and across the world for over 20 years. They meet for prayer each morning, during the day and again each evening.

Features of this revival have been repeated in many aboriginal communities in Australia, particularly in North Queensland from July 1999. It includes the desperate, repentant prayers of a remnant of Christians, a strong impact of the Spirit of God bringing widespread confession and freedom from addiction to social vices including drunkenness, immorality and gambling, the restoration of harmonious family life and civil order with peace and joy.

See Australia: Fire of God among Aborigines (John Blacket)

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1979 – July: Port Elizabeth, South Africa (Rodney Howard-Browne)

Rodney & Adonica Howard-Brown
Rodney & Adonica Howard-Browne

Rodney Howard Browne has seen hundreds of thousands converted through his ministry, and many more renewed in their love for the Lord and empowered by the Holy Spirit. His ministry remains controversial because of the manifestations involved, especially laughter.

In July 1979 when he was eighteen Rodney Howard Browne of Port Elizabeth, South Africa, attended an interdenominational prayer meeting with about eighteen young people. He had been desperately crying out to God, and at that meeting he prayed with the abandonment of youth, “God, either you come down here tonight and touch me, or I’m going to die and come up there and touch you.” He began shouting “God, I want your fire.”

After crying out for twenty minutes he suddenly he felt engulfed in the fire of God, was totally overwhelmed, weeping, laughing, and praying in tongues. That continued for four days till he cried out, “God, lift it. I can’t bear it any more. … Lord, I’m too young to die, don’t kill me now.” For two weeks he felt that intense presence of God. Then that intensity lifted for about
ten years but later became common in his ministry.

In 1980, while he was ministering with a group of young people in a Methodist Church in South Africa, a woman in pain asked for prayer in the vestry before a service. He told what happened:

I got up from my seat. I was going to put my hand on her head. And I lifted my hand and got it about here … like you’d pull a six gun out of a holster and point it at somebody. And when my hand got about here, it felt like my fingertips came off, and out of my hand flowed a full volume of the anointing and the power of God, and it flowed right out of my hand and it went right in to her forehead and she crumbled in the floor. There was nobody in the room more amazed than me. And I looked down at the woman and I looked at my hand, and I’ll tell you what my hand the fire of God the anointing of God the virtue the dunamis was still coming out of my hand. It felt like my hand was a fire hose. And now you start getting nervous you think, I’d better look out where I point this thing. This thing’s loaded now.

And so the rest of the team came in, and I didn’t know what to do with it other than what we’d just done, so I said, “Lift your hands.” … Bam, theyre all out in the back of the vestry. Now I’m in trouble. If the priest comes back, I’m finished. So I went around and just managed to get them just right and sober them up and say, “Get up and pull yourself together, we’ve got to go in to the meeting.” We managed to get them all up except one girl. We had her propped between two men and got them out into the auditorium.

I get into the service, and that night I had to speak and I said to the Lord, “Lord, you know I’m not allowed to talk about Holy Ghost. You know I’m not allowed to talk about tongues. You know I’m not allowed to talk about “fall” and “power” and these words. Lord, how can we have what happened in the back room happen out here?” And the Lord said to me, “Call all those that want a blessing.” Everyone raised their hands. So I said, “All right, get up, come up, and line up.” And so I was going to go down and lay my hands on the first person’s head. And the Lord said to me, “Just be very careful, and so don’t put your hands on them because some people [will] think you’ll push them over if you do.” I take my finger, put it on the forehead of the first person and I said, “In the name of Jesus…” It looked like an angel stood there with a baseball bat and smacked them up the side of their head. And the person hit the floor. And I went down the line. Bam, Bam, Bam, Bam. The whole row was out under the power of God. Some of the people were pinned to the floor … for an hour and a half. Some of them, the moment they hit the ground they were speaking with other tongues, and we had said nothing about it. And that anointing stayed again for a period of two weeks.

Let me tell you right now for an eighteen year old to experience that kind of anointing it’s dangerous. And then suddenly, it was gone. I prayed for people, they would fall down, but it was not the same. And I thought Id lost the anointing. So now Im starting to pray to get before God and find out: “What have I done to lose the anointing, and what formula must I use to get it back?” He said, “You can’t do anything to get that anointing back. That anointing is not you. That anointing is all me. It has nothing to do with you.” He said, “I just gave you a taste of what will come later on in your ministry, if you are faithful.” He said, “If I gave it to you now, you’d destroy yourself. I can’t give it to you now. There’s no formula for it. If there was a formula for it, you’d do it and you’d get it, and you’d think it was you. From now on, whenever that anointing comes, you’ll know it’s not you and you’ll know it’s all me and you’ll have to give me all the glory and all the praise and all the honour.

Rodney Howard Browne moved to the United States in 1987 for evangelistic work. Then from April 1989 in Clifton Park, near Albany in upstate New York he experienced powerful impacts of the Spirit during his meetings. He described it this way, “The power of God fell in the place without warning suddenly. People began to fall out of their seats, rolling on the floor. The very air was moving. People began to laugh uncontrollably while there wasn’t anything funny. The less I preached, the more people were saved.”

His influence soon reached worldwide proportions, with hundreds being saved in his meetings and thousands being overwhelmed in many ways.
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1980 – May: Anaheim, North America (John Wimber)

John Wimber
John Wimber

In 1977 John Wimber began leading the fellowship of about 40 people which had been commenced by his wife, Carol. It later became the headquarters of the Vineyard Christian Fellowships. John preached from Luke’s gospel and began to pray for healings with no visible results for nine months although the worship and evangelism attracted many people. Then healings began to happen and became a regular part of Vineyard ministry.

John Wimber summarized their story:

“Beginning some time in September of 1976, Bob Fulton, Carol Wimber, Carl Tuttle, along with others, began assembling at the home of Carl Tuttle’s sister. The agenda was simple: praying, worshipping and seeking the Lord. By the time I came several months later, the Spirit of God was already moving powerfully. There was a great brokenness and responsiveness in the hearts of many. This evolved into what became our church on Mother’s Day in 1977.

“Soon God began dealing with me about the work of the Spirit related to healing. I began teaching in this area. Over the next year and a half God began visiting in various and sundry ways. There were words of knowledge, healing, casting out of demons, and conversions.

“Later we saw an intensification of this when Lonnie Frisbee came and ministered. Lonnie had been a Calvary Chapel pastor and evangelist, being used mightily in the Jesus People Movement. After our Sunday morning service on Mother’s Day [1980 ], I was walking out the door behind Lonnie, and the Lord told me, “Ask that young man to give his testimony tonight.” I hadn’t even met him, though I knew who he was and how the Lord had used him in the past. That night, after he gave his testimony, Lonnie asked the Holy Spirit to come and the repercussions were incredible. The Spirit of God literally knocked people to the floor and shook them silly. Many people spoke in tongues, prophesied or had visions.

“Then over the next few months, hundreds and hundreds of people came to Christ as the result of the witness of the individuals who were touched that night, and in the aftermath. The church saw approximately 1,700 converted to Christ in a period of about three months.

“This evolved into a series of opportunities, beginning in 1980, to minister around the world. Thus the Vineyard renewal ministry and the Vineyard movement were birthed.”

Wimber’s controversial ministry through the Vineyard movement rapidly spread worldwide through conferences, books and music characteristic of the “Third Wave” of renewal. A term coined by C. Peter Wagner at Fuller Theological Seminary to describe the acceptance of charismata in evangelical churches which are not identified with the charismatic movement.

John Wimber teaching at a Power Evangelism Conference

See also Jesus People Revival

Lonnie Frisbee speaking at Anaheim Vineyard, Mother’s Day 1980

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1984 – June: Brugam, Papua New Guinea (Ray Overend)

Ray Overend
Ray Overend

In the Sepik lowlands of northern Papua New Guinea a new visitation of God burst on the South Seas Evangelical Churches at Easter 1984, sparked by Solomon Island pastors. It was characterised by repentance, confession, weeping and great joy. Stolen goods were returned or replaced, and wrongs made right.

Australian missionary Ray Overend reported:

I was preaching to an Easter convention at a place called Walahuta during the recent Sepik revival in Papua New Guinea. The words the Lord gave us were from Isaiah 6 … After the last word of the message the whole church rose to its feet and clapped loudly something completely new to me! I knew they were not applauding me. They were acknowledging to God in praise the truth of his Word. … Then I sat down in the only spare little space in the overcrowded church and the whole congregation began to sing one song after another. …

Many faces were lifted to heaven and many hands raised in humble adoration. The faces looked like the faces of angels. They were radiating light and joy. And then I noticed something. Right beside me was a man who had heard the Word and now he just watched those radiant faces lost in praise. Then he hung his head and began to sob like a child. He was ministered to. Demons were cast out. And he received the Lord Jesus right into his heart. Then he too began to clap in gentle joy.

But who was he? A pastor came over to tell me that he had been until this moment the leader of the Tambaran cult in the Walahuta area that Satanic cult of which the whole village lived in mortal fear and traditionally the whole of the Sepik feared that cult.

The man who was second in charge of the Tambaran cult in that area was also converted that day while he was listening to the worship from a distance as God’s love and power overcame him. Revival began to move through the area, until eventually it impacted the main mission station at Brugam. Ray Overend reported:

I will never forget [Thursday] June 14th, 1984. Revival had broken out in many churches around but Brugam itself, with many station staff and many Bible College and Secondary School students, was untouched. For a whole week from 8th June a well known preacher from New Zealand (Fred Creighton) had brought studies on “Life in Christ by the power of His Spirit.” There was much very thorough teaching. On Tuesday afternoon in prayer I had a real peace that the Lord would break through in Brugam. Then early on Thursday night, the 14th, Judah Akesi, the Church Superintendent, invited some of us to his office for prayer. During that prayer time God gave him a vision. In the vision he saw many people bowed down in the front of the church building in the midst of a big light falling down from above just like rain.

So after the ministry of the Word that night Judah invited those who wanted to bring their whole heart and mind and life under the authority of Christ to come forward so that hands might be laid on them for prayer.

About 200 people surged forward. Many fell flat on their faces on the ground sobbing aloud. Some were shaking as spiritual battles raged within. There was quite some noise…

The spiritual battles and cries of contrition continued for a long time. Then one after another in a space of about three minutes everybody rose to their feet, singing spontaneously as they rose. They were free. The battle was won. Satan was bound. They had made Christ their King! Their faces looked to heaven as they sang. They were like the faces of angels. The singing was like the singing of heaven. Deafening, but sweet and reverent.

The whole curriculum and approach at the Bible School for the area changed. Instead of having traditional classes and courses, teachers would work with the school all day from prayer times early in the morning through Bible teaching followed by discussion and sharing times during the day to evening worship and ministry. The school became a community, seeking the Lord together.

Churches which have maintained a strong biblical witness in the area continue to stay vital and strong in evangelism and ministry, filled with the Spirit’s power. Christians learn to witness and minister in spiritual gifts, praying and responding to the leading of the Spirit.

Many received spiritual gifts they never had before. One such gift was the “gift of knowledge” whereby the Lord would show Christians exactly where fetishes of sanguma men were hidden. Now in Papua New Guinea sanguma men (who subject themselves to indescribable ritual to be in fellowship with Satan) are able to kill by black magic… In fact the power of sanguma in the East Sepik province has been broken.

In 1986 a senior pastor from Manus Island came to the Sepik to attend a one year’s pastors’ course. He was filled with the Spirit. When he went to with a team of students on outreach they prayed for an injured child who couldn’t walk. Later in the morning he saw her walking around the town. The revival had restored New Testament ministries to the church, which amazed that pastor because he had never seen that before the revival.

A significant feature of these pacific revivals has been the ministries of indigenous people to other indigenous groups, usually without western missionary involvement initially. Later, indigenous leaders have often turned to missionary teachers to explain the revival phenomena biblically, which has usually meant a fresh approach to teaching on the Holy Spirit.
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1987 – November: Bougainville (Ezekiel Opet)

Ezekiel & Jane Opet
Ezekiel & Jane Opet

Royree Jensen tells the story of powerful revival in Bougainville, east of Papua New Guinea, during the decade of war from 1988, sparked by the Bougainville Revolutionary Army (BRA) to defend their land and culture from devastation caused by mining. Spiritual leaders also worried about the western evils that arrived with the mining: pornography, alchohol abuse, drugs, smoking and immorality.

Friday, November 6, 1987 marked the first supernatural revival event. It was at this time that the crisis was about to boil over. The stories of that day and the period of time that followed have been told to me by Papa Luke, a genteel man – white haired, 73 years of age, a school teacher, world-travelled. He lives on Saposa Island, 30 minutes by banana boat from Buka Island. He was a small boy during World War II and can remember the time when the Japanese invaded his island. Having lived through so much turbulence, Papa Luke now spends most of his days sitting with God. When we finally found him, he was sitting by the ocean reading his Bible.

Both teacher and story-weaver, he began to talk, vividly recalling the day the revival began, in the circular story-telling style of the Melanesian people.

“Before revival came up, I wrote a drama about God that mixed the culture with the Word of God. We had a drama group of young people who travelled around Buka area. Around this time, nine people got sick from black magic. Out of the nine, five died and four were left.

“My cousin Salome was one of the four people who didn’t die. She was brought to the hospital in Buka but she didn’t recover, so she was referred to Arawa General Hospital. She didn’t recover there. The Indian doctor told her and her husband that he had seen witchcraft in India and knew that this poison came from the witchcraft. The doctor discharged her and she came home.

“They had a ritual ceremony where they asked for the sorcerers to release her by making a sacrifice to free her. She was meant to get better but didn’t improve. After black magic failed, her brother, the chief, requested for the drama group to come back to our village and pray.

“By Sunday morning, my cousin was still sick. My family brought her to the Lotu (church service). They prayed for deliverance and healing. She got healed immediately along with the other three who were still sick. Five dead. Four healed. On that Sunday, many spiritual gifts fell. Everyone received a spiritual gift – all different kinds of gifts.

“Now the group went to the island where Salome and the others got sick. They were going to heal the island of the witchcraft that had killed the people. They put their hands into the ground without having to dig and they pulled out the poison. Their hands went through the ground to the exact spot of the bones or whatever artifacts had been used for the witchcraft. Their eyes were closed but the Holy Spirit led them to these places.” (As he told me this, he shaped his hand as they had shaped theirs – like a rigid blade extending straight from the arm.)

Walking on water

“Now things became wild, exciting and interesting. Supernatural things began to happen. By the power of the Holy Spirit, my cousin Salome discerned that there was some witchcraft poison on another nearby island (a burial site) that was put there by a sorcerer. We began to pray. While we prayed, fifteen people stood with their eyes shut. Still with their eyes shut, they began walking on the water from our island to the nearby island. The Holy Spirit led them while they walked. When they reached the other island, they put their hands into the ground and pulled out small parcels of scraped human bone. This powder was being used by sorcerers in their witchcraft rituals. They brought these parcels of scraped bones back to our island, still walking on top of the water with their eyes still shut. They did not swim.

“We prayed over the parcels and threw them away into salt water. This broke the power of witchcraft. We don’t know how they did the walking on the water except by the power of God. Plenty of people saw them walking on the water. There were plenty of eye witnesses. The distance between the two islands is one kilometre.

“The effect that this had on the island was that we became very excited about God. Many became Christians and worshipped God. It didn’t stop there. Some of our school boys and girls, including my son, visited another island. All the mothers prepared food for them to share out. My son climbed a tree leaving his plate of food for a friend. The friend ate the food and died, along with eight other children and their teacher. My pikinini only got sick.

“This was not the only group to visit that island and die so we were waking up to the fact that the island had something no good on it. We notified all the ministries around us. For one week, we fasted, prayed and read the Bible.

First we went back to the island where our 15 people had walked. We found more black magic – enough to fill a 10kg bag of rice. We prayed over it and threw it in the water. A big flying fox with legs like a man settled on top of the house where I was staying with another pastor. We could feel the wind from his wings. We rebuked this evil, black magic. It was powerful and even those who were praying fell down. This battle went on for quite a while but the people in our church were skilled in deliverance and intercession and eventually we started to win over this black magic.

“Two days later, we visited the island where the school children had died. We circled the island in a small boat worshipping God. We were all a little bit afraid. First people who could discern black magic went ashore. Then those who could fight black magic went ashore. Then we all went ashore.

“We stood together and worshipped God. Then we split into two groups, heading around the island in opposite directions. Just before we joined up, one team stood under a tree and looked up. They saw a live bird that they knew was part of black magic. They said, ‘In the name of Jesus come down.’ The bird died and began to fall. By the time it hit the ground, only the skeleton of the bird was left.

“One month before, some plantation workers had been on the island. A man had sat under that tree to rest. He took sick, went to hospital and died. However, after we fought the black magic, it was okay. Even today, 20 years later, people live there and no one gets sick. There is good food, good fish and everything grows. It is no longer a witchcraft island.

“These things marked the beginning of the revival. Demonic spirits were being chased out of our land.”

More miracles

Albert was a young Christian during the crisis. He adds: “I now see, feel and walk on the power of God. I didn’t know these things when I was a young Christian but I saw it in others. There were those who were operating on the high voltage power of God. These were people who would walk through a hail of bullets and not get hit. I would say that the host of heaven caught some of the bullets for me.

“There was one instance in 1993 when I was leading a group of chiefs from up in the mountains to sign a peace agreement. I was not doing this job of my own accord but because it was my job to do. I prayed to my God, “The fighting is all around us and I am a Christian. If You are going to go with me, talk with me tonight, Papa God. I don’t want to lead them through the bullets.

“At 2 a.m., my elder son who was three spoke in English. He did not know English. He said, ‘Daddy, Daddy, Daddy, you can go.’ He was fast asleep. Fifteen years later, the memory still brings tears to my eyes and a reverent awe of God. This was not the time of meetings, conferences, mobile phones or encouragement. This was a hard time and we only had God.

“I woke up in the morning with peace. That day, 15 of the chiefs started to run back to the mountains. I told them that God was with us and that not one single man must run away even if there is gunfire. I told them that, if one runs, then the guns will get us but that if no one runs, we will all be safe.

“There was a place called Ambush Corner always maintained by BRA. They knew where I was taking these chiefs and why. They didn’t want anyone to sign peace papers. I was in the front of the line. The Holy Spirit stopped me and I heard a voice tell me to take the chiefs to one side. I stopped them and said, ‘We are about to enter Ambush Corner and I am afraid that there are people ready to kill us. However, last night, I felt the peace of God. Don’t run but stand strong beside me.’ We walked ahead and the BRA descended upon us. I said to them, ‘In Jesus’ name, I am a servant of God.’

“They pointed their weapons to the sky and fired them off, then they pointed their guns at us but the guns wouldn’t fire. The chiefs kept following me saying that the peace must come from God. The peace we enjoy today in Bougainville is because of that document.

“One time, I was holding my son on my shoulders going for a tramp. We came to a flooded river which was odd because there had been no rain so we took another route. Later I found out that there was an ambush waiting to kill us. The unnatural flood changed our direction.”

During the late 1980s when war erupted, life was going on in its exotic daily routines in the jungle. Yet there was one clan leader who decided to stay in his village, 2 kms from the coastline and about 80 kms from Panguna Mine. Such villages were caught between flying bullets. Pastor Ezekiel made a home there he made called Aero Centre. Here are just a few stories that have been told directly to me some ten years since the guns were laid down.

A boy’s story: “During the crisis, PNGDF men entered the little house I lived in with my mother. I was 12 years old. They demanded kerosene and food at gunpoint. My mother was a Christian and so she began to pray. They held a gun to her head but she said, ‘No’. Kerosene was more valuable than gold for us. Without it, we couldn’t run our home. The soldier pulled the trigger. The gun didn’t go off. All this time, I watched my mother. They pulled the trigger a second time. The gun didn’t go off. The soldier went outside our hut, pulled the trigger and it went off. The gun was loaded and it exploded. These soldiers realized that God was with my mother. They quickly ran away. We kept our kerosene.”

By the time that 12 year old boy told me this story, he was a young man, yet the awe of God was still on him. He had witnessed his mother’s faith in God and he is still walking in the fear of God.

Ruth, a vivacious school teacher recalls her experiences of being a woman during the crisis and the revival: “In the time of the crisis, God helped my family in a big way. We had no money to buy clothes, food and soap. God showed us how to use coconut and lemon to wash our clothes to make them white as snow. He showed us how to use coconut oil from our own coconut trees for our lamps. Before the crisis, we used to buy kerosene for our lamps. Now there was no money and no kerosene. Salt was also not available so He showed us how to cook our food in salt water from the ocean, adding grated coconut for our flavours. Sometimes we would boil the ocean water until all we had left was the powdery salt. In these ways, God showed me that He loved women in their domestic situation; that even in a crisis He could provide all we needed by looking after our clothes and our bodies.

“God also blessed the ground during the crisis. Food that we hadn’t planted appeared – sweet potato, yam, taro, casava, chinese taro, banana and other fruit. This didn’t just happen in one place. It happened all over the island. In fact, there is now a category of sweet potato called crisis kaukau!”

Jane: “When the crisis came, people ran away to the mountains leaving their chickens behind. It seemed that those chickens found their way to our village so we had plenty of meat for a long time during the crisis.”

10 years after the surrender of guns, young men and women – some married with children – are going to great lengths to complete primary and secondary education. Schools are being built or re-built but teachers are few and often minimally qualified. Because of the crisis, those who should now be teaching are themselves still in formal education. Those educated before the crisis are helping those who are now studying. Those who are uneducated are making their living from working the cocoa plantations.

With no help from the neighbouring giant, Australia, and with the confusion and betrayal of brother fighting brother, they turned to God, sometimes praying from 6 in the morning to 6 at night. As the saying goes, “When God is all you have you find that He is enough.”

Pastor Ezekiel Opet and his Wife, Jane

The head of the clan living in Aero Centre was, and still is, a remarkable man known everywhere as simply ‘Pastor’ and rightly so. He is generally regarded as a leader in the revival of the church in Bougainville. Ezekiel is softly spoken and powerful in word. His wife is beautiful, equal to him in every way.

I asked Ezekiel, “Why did you stay in the village during the crisis instead of fleeing to the mountain jungles?”

He replied, “It was my pastoral responsibility. The presence of God came so close to us during those times. We had never experienced God before like this. It became a very big encouragement. It filled in the space where perhaps our neighbours – village by village and nation by nation – could have and should have been.”

Pastor Ezekiel had been a United Church pastor since his training for the ministry. He had received the spiritual experience known as the Baptism in the Holy Spirit at the time of his salvation. This experience turns knowledge into spiritual energy and liturgy into dynamic power. Knowing about God is exchanged for knowing Him personally. Icy religion is melted by joy and hope. It was not surprising, therefore, that he became a key player in the revival in Bougainville.

Pastor Ezekiel was told to close down his Bible School. Because of the crisis, all of the schools on the island had been closed down and he was to comply. He refused. He said that it was not his place to close it down. God had opened it and God would have to shut it. He was viciously beaten as a result of this decision, and on a number of other occasions. Over 500 people, including many women, have graduated from his Bible School. Many are now missionaries in other countries.

Another extraordinary side effect of the crisis was the subsistence diet. Many times I have heard it said that they came out of the crisis 10 years younger than they used to be because all the refined food was taken out of their diet. They ate from the soil. “Our bodies got healthy and strong.

Prayer Mountain

A Prayer Mountain emerged deep into the crisis years. Its origins were mysterious and its role in the crisis and in the revival was equally other-world.

A contributing factor to the glory of God over Bougainville and to the revival has to have been this Prayer Mountain. In Bougainville and in other parts of the world, it is not uncommon for a geographical site to be set aside as a prayer mountain. However, when I began to hear stories of this one particular Prayer Mountain, I knew that God had met with this people in a rare manner, not unique, but certainly rare.

Pastor Ezekiel’s strength and focus on God encouraged others to become giants in faith also. David Gagaso is one such giant. This strong and good looking young man with a soft, melodic voice was the one who received the word from God about this mountain.

David made a choice as a young man to live an uncompromising life of faith in Jesus Christ. He was diligent in his pursuit of spiritual things leading him to a series of miraculous experiences. Phenomena in the night sky, visions, and voices helped him locate a certain mountain on which he, his brother and friends built a bush house for prayer. This became known as Prayer Mountain. In the context of the chronology of the crisis, the Prayer Mountain phenomenon was most intense just prior to the final attempts by the Bougainville Revolutionary Army and Papua New Guinea to bring peace to the island.

He said, “In that bush house, the presence of God came down. The place was totally covered and filled with thick fog and smoke. We could hardly see other people in this little house. Pastor began using Prayer Mountain, hosting prayer seminars and prayer programs.

“We began to see manifestations of God. People began to receive songs and others saw angels. We were lost in prayer and fasting.

“If Pastor was going out to speak at a crusade, we would first go up the mountain to pray. Then, while he was speaking, people would stay on the mountain praying. My older brother saw an angel dressed in white.

“When people were disobedient, lightning would appear and wrap itself around the people. For instance, God had showed us how to build the house on Prayer Mountain. It was hard work. We cut the trees down the mountain and then carried the wood up the mountain to the place where we were building. One day, three men decided to go hunting instead of doing this hard work. The lightning appeared and wrapped itself around them. They nearly died. They smelt bad and could hardly speak. They were out of their senses. After an hour, they began to talk to each other, asking how they felt about the lightning. My brother told them the reason for the lightning – that they didn’t follow instructions.

“In 1999, we replaced the bush house with one that had a tin roof. At the opening service for that house, I felt the presence of Jesus Christ as we were worshipping. Everyone was flat on the ground, face down. Even the musicians were on the ground with their instruments. It was an awesome incredible experience for me that I will never forget. We had to stop the whole service because we enjoyed God’s presence so much. It took us a very long time to come back to the rest of the service. We could not pray or dance or sing but could only be flat on the ground before the presence of God.

“Normally before people set foot on Prayer Mountain, the sky would be clear. When people entered the prayer house, cloud would cover up the whole place even though there were no other clouds in the sky.

“We never slept at Prayer Mountain, but would always come back to the foot of the mountain to sleep.

“By 2004, we were not using Prayer Mountain any more. Until this present day, pig hunters who go up there still see footprints in the dusty floor of men walking inside the house of prayer. This is at least six years after the time of serious prayer. These are the footprints of angels who still enjoy the presence of God in that house.”

David paused and then continued. “Our experience in the crisis produced people who can be involved in missions. We are not scared about any situation. We learn language easily; we eat anything or nothing; we sleep anywhere; we need nothing; we carry fire.

“I personally believe that God is going to raise up very aggressive missionaries from our island. One of the things I believe is that the Church should be involved in mission. Our Church in Bougainville is now reaping what we were planting up there in Prayer Mountain. We prayed for Africa and now we have missionaries there. Same with Indonesia. We are becoming the answer to our own prayers. I myself am about to go to a place that is not safe for Christians.”

Jane took up the story. “Prayer Mountain was where the Spirit of God fell. Things happened that are foreign to the western mind.

“It started when we took Bible School students up to Prayer Mountain for a retreat. We planned to be there for two weeks, praying and fasting, before sending them out on a ministry trip.

“At the time of this two week stay on Prayer Mountain with the students, we were not thinking in terms of a revival. We were just being obedient to why we believed God had established Prayer Mountain.

“Soon, people were lifted up off the ground during worship and prayer. One girl was lifted up, flew past me and landed outside the building. Other students went through the wall, breaking it on their flight, landing outside.

“We tried to stop them; to quiet them down; to bring them back inside the building. But there was a fear of God and a fear of the unknown. We were afraid that if we stopped it, we would be touching something that was God.

“One time Ezekiel was up Prayer Mountain. On his way back to Aero Centre, he met two ‘white men’ who were glowing. They asked him where he was going. He said, ‘Home’ and then passed them. He turned around. They were gone.

“Another time a group were cleaning the building at the top of Prayer Mountain. They arrived to find footprints all around the house. You must understand that this is not a place where anyone lived and those on cleaning duty would have seen anyone leave the house on their way up the mountain. They knew straight away that these were the footprints of angels.

“I have to say that, even though we do not now go up the Prayer Mountain, the impact still remains. When we meet for worship, we don’t need to be gee-ed up. Rather, we begin to worship God from the start. We are aware of the danger of following a routine or a program.”

There is no doubt that this mountain played a crucial part in both the revival and in the beginning of the end of the crisis. Ezekiel’s adds:

“Before Prayer Mountain, and into the second year of the crisis, people were singing worship songs to God. The sound of the singing was heard around the mountains.

“When it was time to be in church, people would run to the front of the church, casting themselves down on the smooth rocks that were alongside the front of the church. There were times when the dirt floor of the church was indented by the banging of heads in repentance and worship.

“Then came Prayer Mountain. We stopped at the bottom of the mountain to confess our sins and if we didn’t do this well enough on the first stop, such conviction would come on us that we would stop again. Finally we would reach the prayer house at the top of the mountain and the presence of God would come down. We wouldn’t talk but could only whisper because of the awareness of the Holy Spirit. The day came, after the building was completed, for its dedication. I put a big ceremony on the doors and then we went inside. When we were about to sing the first song we found that we couldn’t stand. We were prostrate on the floor before God. Prophecy after prophecy came.

“We had not expected this. The prophecies spoke against the war. In fact, when the Peace-Keeping Forces arrived in Bougainville, God reminded us of the prophecies from that meeting. What is more, we were praying on Prayer Mountain when they arrived in Bougainville.

“Another time, the Holy Spirit showed Himself by thunder and lightning. I became aware that we needed to keep ourselves holy while on Prayer Mountain. Twice, lightning came and hit the ground. People tried to run away but a lightning bolt picked them up and rolled them all over Prayer Mountain. Seeing these things increased the fear of God.

“It was during this time, around 1995, that I returned from Fiji where I had completed a divinity degree at the theological college. A big hit of revival was happening at the mountain. One of the ladies, an unschooled woman who could not read or write, stood and told me to put knowledge aside and to learn from the Holy Spirit. Straight away, my ears were opened to hear the voice of the Holy Spirit. This was now 1996. When thunder came, she would write. When the thunder was over, she would stop writing. People would have to stand beside her to keep paper up to her, so fast was she writing. I was asked to read what she was writing to the people. I remember saying that these were words of encouragement to us during the time of crisis and that it was biblical.

“During the revival, people were writing songs prolifically. One of the great songs of the revival was:

Lord I give my heart in worship as I stand in Your presence
I bow down and I say there is none like You
And my worship captures Your heart
And Your presence lifts me up
And takes me to Your holy place where I can commune with You.

Pastor Ezekiel told me of its final days. “By 1999, a prophetic message came that we had to leave the mountain. God began to speak from John 4:21-24. The message of those verses came to me as,“I am no longer just in that mountain. Meet Me here as you met Me on the mountain.”

“This process of obedience gave us further understanding of the holiness and presence of God. “We began to question God. “Why are we not experiencing what we experienced before?”

“Then God began to give us the understanding that Prayer Mountain was not just for ourselves but was for taking the Gospel to other people. He spoke to us about mission. Now we were to plant churches and experience things that used to only happen on Prayer Mountain. We have done this. For instance, we now even have missionaries in Africa.

“We had to learn about the omnipresence of God. Some young people went back to Prayer Mountain to try to get back what we had experienced but nothing happened. It was a time and a season and a place for a specific purpose.

“In 2000, we launched Christian Missionary Fellowship in Bougainville. We are now sending missionaries into PNG and to the rest of world.”
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1988 – March-April: Solomon Islands District, PNG (Jobson Misang)

Living in the Spirit study book
Living in the Spirit study book

Jobson Misang, an indigenous youth worker in the United Church reported in a letter on a revival movement in the Solomon Islands District of Papua New Guinea in 1988:

Over the last eight weekends I have been fully booked to conduct weekend camps. So far about 3,500 have taken part in the studies of the Living in the Spirit book. Over 2,000 have given their lives to Jesus Christ and are committed to live by the directions of the Spirit. This is living the Pentecost experience today!

These are some of the experiences taking place:
1. During small group encounters, under the directions of Spirit filled leadership, people are for the first time identifying their spiritual gifts, and are changing the traditional ministry to body ministry.
2. Under constant prayers, visions and dreams are becoming a day to day experience which are being shared during meetings and prayed about.
3. Local congregations are meeting at 4 am and 6 am three days a week to pray, and studying the Scriptures is becoming a day to day routine. This makes Christians strong and alert.
4. Miracles and healings are taking place when believers lay hands on the sick and pray over them.
5. The financial giving of the Christians is being doubled. All pastors’ wages are supported by the tithe.
6. Rascal activities (crimes) are becoming past time events and some drinking clubs are being overgrown by bushes.
7. The worship life is being renewed tremendously. The traditional order of service is being replaced by a much more lively and participatory one. During praise and worship we celebrate by clapping, dancing, raising our hands to the King of kings, and we meditate and pray. When a word of knowledge is received we pray about the message from the Lord and encourage one another to act on it with sensitivity and love.

Problems encountered included division taking place within the church because of believers’ baptism, fault finding, tongues, objections to new ways of worship, resistance to testimonies, loss of local customs such as smoking or chewing beetlenut or no longer killing animals for sacrifices, believers criticized for spending too many hours in prayer and fasting and Bible studies, marriages where only one partner is involved and the other blames the church for causing divisions, pride creeping in when gifts are not used sensitively or wisely, and some worship being too unbalanced.

This is a further example of a strong indigenous Spirit movement needing biblical teaching and guidance to avoid becoming a cult or sliding into error.
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1988 – August: Kambaidam, Papua New Guinea (Johan van Bruggen)

Johan van Bruggen
Johan van Bruggen

Johan van Bruggen, a missionary at the Lutheran Evangelist Training Centre at Kambaidam near Kainantu in the Eastern Highlands of Papua New Guinea, wrote in his circulars:

Tuesday afternoon, August 2, 1988: I was by myself watching a video of Bill Subritzky, an Anglican Evangelist in New Zealand, who has been mightily blessed by the Lord with ministries of healing and of deliverance from demons. A large group of Anglican Christians had been baptised in the Holy Spirit and were on the point of receiving gifts of the Spirit. I watched quite unemotionally when Bill said: “I will mention the gifts slowly and then just let the Holy Spirit impress on your mind which gift(s) he will give you.”

He had just started with the first one: Words of Wisdom when suddenly I was surrounded by Divine Presence. When it started I wanted to run away, scared stiff! But back came the words: Don’t hold back, do not fear! So I stayed and said, “Come Holy Spirit, fill me completely.” Now I know what it is to be drunk in the Spirit. I couldn’t stand on my feet. I slumped on the bed, hands raised, trembling all over, tingling all over. I felt something moving up my gullet and I just said, “Out, out,” and I literally threw up. Don’t worry, I didn’t make a mess. I just got rid of the spirit of fear and doubt! And oh, I felt absolutely fantastic. I cried and laughed and I must have been quite a sight! It rained hard and that rain was a solid muffler! Nobody knew. I came around again because there was the noise of the video set with a blank screen. The programme was finished and I did not know how. I have had earlier fillings of the Holy Spirit but nothing like this time with that sense of being overwhelmed.

Then came Thursday, August 4, a miserable day weather wise, although we had great joy during our studies. Evening devotions not all students came, actually a rather small group. I too needed some inner encouragement to go as it was more comfortable near the fire. We sang a few quiet worship songs. Samson, a fellow who by accident became one of our students last year, well, this Samson was leading the devotions. We had sung the last song and were waiting for him to start. Starting he did, but in an unusual way. He cried, trembled all over! … Then it spread. When I looked up again I saw the head prefect flat on the floor under his desk. I was praying in tongues off and on. It became quite noisy. Students were shouting! Should I stop it? Don’t hold back! It went on and on, with students praying and laughing and crying not quite following our planned programme! We finally stood around the table, about twelve of us, holding hands. Some were absolutely like drunk, staggering and laughing! I heard a few students starting off in tongues and I praised the Lord. The rain had stopped, not so the noise. So more and more people came in and watched!

Not much sleeping that night! They talked and talked! And that was not the end. Of course the school has changed completely. Lessons were always great, I thought, but have become greater still. Full of joy most of the time, but also with a tremendous burden. A burden to witness. …

What were the highlights of 1988? No doubt the actual outpouring of the Holy Spirit must come first. It happened on August 4 when the Spirit fell on a group of students and staff, with individuals receiving the baptism of the Holy Spirit on several occasions later on in the year. The school has never been the same again. As direct results we noticed a desire for holiness, a hunger for God’s Word which was insatiable right up till the end of the school year, and also a tremendous urge to go out and witness. Whenever they had a chance many of our students were in the villages with studies and to lead Sunday services. Prayer life deepened, and during worship services we really felt ourselves to be on holy ground. …

We have been almost left speechless by what God is doing now through our students. We realize that we have been led on and are now on the threshold of a revival.

A young student, David, in his early twenties from the Markham Valley had a growing burden for his area of Ragizaria and Waritzian which was known and feared as the centre of pagan occult practices. He prayed earnestly. As part of an outreach team he visited nearby villages and then went to his own people. He was concerned about the low spiritual life of the church. He spent a couple of days alone praying for them.

He was invited to lead the village devotions on the Saturday night at Ragizaria. Johan van Bruggen told the story in his circulars:

Since most of the Ragizaria people are deeply involved in witchcraft practices, David made an urgent appeal for repentance. Two men responded and came forward. David put his hands on them and wanted to pray, when suddenly these two men fell to the ground. They were both praising the Lord. Everybody was surprised and did not know what to think of this. David himself had been slain in the Spirit at Kambaidam in August 1988, but this was the first time that this had happened to others through him. The next morning during the Sunday service scores of people were slain in the Spirit. Said David, “People entered the church building and immediately they were seized by God’s power. They were drunk in the Spirit and many could not keep standing. The floor was covered with bodies.” It did not only happen to Lutherans, but also to members of a Seventh Day Adventist congregation (former Lutherans) that were attracted by the noise and commotion.

David reported that there was a sense of tremendous joy in the church and people were praising the Lord. Well, the service lasted for hours and hours. Finally David said, “And now the people are hungry for God’s Word and not only in my village, but also in Waritzian, a nearby village. And they want the students to come with Bible studies. Can we go next weekend?”

We all felt that some students together with Pastor Bubo should go. …

Pastor Bubo told me, “Acts 2 happened all over again!” For three days all the people were drunk in the Spirit. God used the students and Bubo in a mighty way. On Saturday night the Holy Spirit was poured down on the hundreds of people that had assembled there. From then on until the moment the school car arrived on Monday noon, the people were being filled again and again by the Spirit. There was much rejoicing. There were words of prophecy. There was healing and deliverance. And on Monday morning all things of magic and witchcraft were burned. Everybody was in it, the leaders, the young, yes even little children were reported to be drunk in the Spirit. … The people did not want to go and sleep, saying, “So often we have had drunken all night parties. Now we will have a divine party until daybreak.”

This area had been a stronghold of evil practices. Many people received various spiritual gifts including unusual abilities such as speaking English in tongues and being able to read the Bible. People met for prayer, worship and study every day and at night. These daily meetings continued to be held for over two years.

That revival kept spreading through the witness and ministries of the Bible School graduates. In November 1990, Johan van Bruggen wrote:

This is what happened about two months ago. A new church building was going to be officially opened in a village in the Kainantu area. Two of our last year’s graduates took part in the celebrations by acting the story in Acts 3: Peter and John going to the temple and healing the cripple.

Their cripple was a real one a young man, Mark, who had his leg smashed in a car accident. The doctors had wanted to amputate it, but he did not want to lose his useless leg. He used two crutches to move around the village. He could not stand at all on that one leg. He was lying at the door of the new church when our Peter and John (real names: Steven and Pao) wanted to enter. The Bible story was exactly followed: “I have got no money, but what I have I give you. In the name of Jesus Christ of Nazareth, rise up and walk!” Well, they acted this out before hundreds of people, among them the president of the Goroka Church District and many pastors and elders. Peter (Steven) grabbed the cripple (Mark) by the hand and pulled him up. And he walked! He threw his crutches away and loudly praised the Lord! Isn’t that something? What a faith!

Their testimony was given at a meeting of elders when Kambaidam was discussed. Mark was a most happy fellow who stood and walked firmly on his two legs. He also had been involved in criminal activities, but in this meeting he unashamedly confessed his faith in the Lord Jesus.

Later I talked with them. Steven (Peter) told me that the Lord had put this on his heart during a week long period of praying. “I had no doubt that the Lord was going to heal Mark, and I was so excited when we finally got to play act! And Mark? He told me that when Steven told him to get up he just felt the power of God descend upon him and at the same time he had a tingling sensation in his crippled leg: “I just felt the blood rushing through my leg, bringing new life!” Mark is now involved in evangelistic outreach and his testimony has a great impact.
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1988 – Madruga, Cuba

Cuba para Cristo
Cuba para Cristo

In 1988, revival broke out in a small church in Madruga, Cuba. “People would begin to weep when they entered the church,” said their pastor. More than 60 churches experienced a similar move of the Spirit. And today the Holy Spirit’s presence is still being felt. Despite gestures of tolerance towards Christians, believers in Cuba still experience much hardship and oppression. Nevertheless, God is moving amongst the 10 million people of Cuba, just as in the early church.

The revival produced more than 2,400 house churches more than all the official churches put together. Though open evangelism is still outlawed, teenagers were joining the children and adults to witness boldly in parks, beaches, and other public places, regardless of the risk.

There is a “holy and glorious restlessness” amongst the believers, said one pastor. “The once defensive mood and attitude of the church has turned into an offensive one, and Christians are committed to the vision of “Cuba para Cristo” – Cuba for Christ!

1988 saw astounding revival. The Pentecostals, Baptists, independent evangelical churches and some Methodist and Nazarene churches experienced it. One Assemblies of God church had around 100,000 visit it in six months, often in bus loads. One weekend they had 8000 visitors, and on one day the four pastors (including two youth pastors) prayed with over 300 people.

In many Pentecostal churches the lame walked, the blind saw, the deaf heard, and many people’s teeth were filled. Often 2,000 to 3,000 attended meetings. In one evangelical church over 15,000 people accepted Christ in three months. A Baptist pastor reported signs and wonders occurring continuously with many former atheists and communists testifying to God’s power. So many have been converted that churches cannot hold them so they must met in many house churches.

In 1990, an Assemblies of God pastor in Cuba with a small congregation of less than 100 people meeting once a week suddenly found he was conducting 12 services a day for 7,000 people. They started queuing at 2 am and even broke down doors just to get into the meetings.
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1989 – Henan and Anhul, China

Dennis Balcombe
Dennis Balcombe

Dennis Balcombe, pastor of the Revival Christian Church in Hong Kong, regularly visits China. He has reported on revival there.

In 1989 Henan preachers visited North Anhul province and found several thousand believers in the care of an older pastor from Shanghai. At their first night meeting with 1,000 present 30 were baptised in the icy winter. The first baptized was a lady who had convulsions if she went into water. She was healed of that and other ills, and found the water warm. A 12 year old boy deaf and dumb was baptized and spoke, “Mother, Father, the water is not cold the water is not cold.” An aged lady nearly 90, disabled after an accident in her 20s, was completely healed in the water. By the third and fourth nights over 1,000 were baptized.

A young evangelist, Enchuan, 20 years old in 1990, had been leading evangelistic teams since he was 17. He said, “When the church first sent us out to preach the Gospel, after two to three months of ministering we usually saw 20 30 converts. But now it is not 20. It is 200, 300, and often 600 or more will be converted.”

Sister Wei, 22 years old in 1991, spent 48 days in prison for leading open air worship. She saw many healings in prison and many conversions.

On March 12,1991, The South China Morning Post, acknowledged there were a million Christians in central Henan province, many having made previously unheard of decision to voluntarily withdraw from the party. “While political activities are cold shouldered, religious ones are drawing large crowds.”

Dennis Balcombe reported in a newsletter on August 27, 1994: “This year has seen the greatest revival in Chinese history. Some provinces have seen over 100,000 conversions during the first half of this year. Because of this, the need for Bibles is greater than ever. This year we have distributed to the house churches over 650,000 New Testaments, about 60,000 whole Bibles, one million Gospel booklets and thousands of other books.”

Revival continues in China with signs and wonders amid severe persecution, just as in the early church.

Tony Lambert describes current revival in China:
A genuine spiritual revival may be defined as occurring when:
1. The people of God are stirred to pray fervently for the low state of the church, and for the unconverted world.
2. Powerful preachers of the gospel are raised up by God to proclaim the gospel with unusual force.
3. The church is convicted of a deep sense of sin before a holy God.
4. Individuals and churches repent of specific sins.
5. A new sense of joy permeates the church, making the gospel and the things of God become real.
6. The Christian church has a marked impact upon the surrounding community.
7. God works visibly in supernatural ways.

Explosive revival continues in China. Estimates of the growth of the Chinese church now exceed 100 million. Only the United States has more Christians than China, but China would have the largest number of Spirit-filled, on-fire Christians in the world today.

 

See also  1980s-1990s – South America: Argentina Revival

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Back to Summaries of Revivals Contents

See also Revivals Index – https://renewaljournal.com/revivals-index/

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Mid-nineteenth Century Revivals: Prayer Revivals

Revival FiresA Flashpoints 1

Third Great Awakening

Mid-nineteenth Century Revivals:

Prayer Revivals

 

See also Revivals Index – https://renewaljournal.com/revivals-index/

1. Eighteenth-Century Revivals: Great Awakening & Evangelical Revivals
2. Early Nineteenth-Century Revivals: Frontier and Missionary Revivals
3. Mid-nineteenth Century Revivals: Prayer Revivals
4. Early Twentieth Century Revivals: Worldwide Revivals
5. Mid-twentieth Century Revivals: Healing Evangelism Revivals
6. Late Twentieth Century Revivals: Renewal and Revival
7. Final Decade, Twentieth Century Revivals: Blessing Revivals
8. Twenty-First Century Revivals: Transforming Revivals

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Following the Great Awakening of the eighteenth century, and the Second Great Awakening at the beginning of the nineteenth century with its resurgence in the 1830s, a Third Great Awakening impacted America and England in the middle of the nineteenth century.  It spread through may thousands of revival prayer groups.

Video: Resurgence of 1830 onward – J Edwin Orr
Video: Awakening of 1858 in America – J Edwin Orr
Video: Awakening of 1859 in Britain – J Edwin Orr

Flashpoints:
1857 – October: Hamilton, Canada (Phoebe Palmer)
1857 – October: New York, North America (Jeremiah Lanphier)
1859 – March: Ulster, Ireland (James McQuilkin)
1859 – May: Natal, South Africa (Zulus)
1871 – October: New York, North America (Dwight L Moody)

1857 – October: Hamilton, Canada (Phoebe Palmer)

Phoebe Palmer
Phoebe Palmer

Revival broke out at evangelistic meetings during October 1857 in Hamilton, Canada, led by the talented Phoebe Palmer (1807-1874), assisted by her physician husband Walter. They had been leading camp meetings in Ontario and Quebec from June with crowds of 5,000. Stopping over in Hamilton for a train connection back to New York, they spoke at a Methodist Church. Many were converted, so they stayed for several weeks. Attendances reached 6,000, and 600 professed conversion, including many civic leaders. Newspapers reported it widely.

The Third Great Awakening (1857 59) had begun. Prayer meetings began to proliferate across North America and in Great Britain. Prayer and repentance accelerated with the stock market crash of October 1957 and the threatening clouds of the civil war over slavery (1861 65). The Palmers travelled widely, fanning the flames of revival and seeing thousands converted.

Phoebe, a firebrand preacher, impacted North America and England with her speaking and writing. She wrote influential books, and edited of The Guide to Holiness, the most significant magazine on holiness at that time. Her teaching on the baptism of the Holy Ghost and endowment of power spread far and wide.
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1857 – October: New York, North America (Jeremiah Lanphier)

Jeremiah Lanphier
Jeremiah Lanphier

Jeremiah Lanphier (1809-1894), a city missioner, began a weekly noon prayer meeting upstairs in the Old Dutch North Church, a Dutch Reformed Church in Fulton Street, New York on September 23, 1857. He began alone, then six men joined him for that first noon prayer meeting. In October it became a daily prayer meeting attended by many businessmen. Anticipation of revival grew, especially with the financial collapse that October after a year of depression. Lanphier continued to lead that Fulton Street prayer meeting till 1894.

At the beginning of 1858 the Fulton Street prayer meeting had grown so much they were holding three simultaneous prayer meetings in the building and other prayer groups were starting in the city. By March newspapers carried front page reports of over 6,000 attending daily prayer meetings in New York, 6,000 attending them in Pittsburgh, and daily prayer meetings were held in Washington at five different times to accommodate the crowds.

Other cities followed the pattern. Soon a common mid day sign on business premises read: Will re open at the close of the prayer meeting.

By May, 50,000 of New York’s 800,000 people were new converts. A newspaper reported that New England was profoundly changed by the revival and in several towns no unconverted adults could be found!

Similar stories could be told of the 1858 American Revival. Ships as they drew near the American ports came within a definite zone of heavenly influence. Ship after ship arrived with the same tale of sudden conviction and conversion. In one ship a captain and the entire crew of thirty men found Christ out at sea and entered the harbour rejoicing. Revival broke out on the battleship “North Carolina” through four Christian men who had been meeting in the bowels of the ship for prayer. One evening they were filled with the Spirit and bunt into song. Ungodly shipmates who came down to mock were gripped by the power of God, and the laugh of the scornful was soon changed into the cry of the penitent. Many were smitten down, and a gracious work broke out that continued night after night, till they had to send ashore for ministers to help, and the battleship became a Bethel. This overwhelming sense of God, bringing deep conviction of sin, is perhaps the outstanding feature of true revival.

In 1858 a leading Methodist paper reported these features of the revival: few sermons were needed, lay people witnessed, seekers flocked to the altar, nearly all seekers were blessed, experiences remained clear, converts had holy boldness, religion became a social topic, family altars were strengthened, testimony given nightly was abundant, and conversations were marked with seriousness.

Edwin Orr’s research (1974) indicated that 1858 59 saw a million Americans become converted in a population of thirty million and at least a million Christians were renewed, with lasting results in church attendances and moral reform in society.
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1859 – March: Ulster, Ireland (James McQuilkin)

Kells Schoolhouse
Kells Schoolhouse

Revival swept Great Britain also, including the Ulster revival of 1859. During September 1857, the same month the Fulton Street meetings began, James McQuilkin commenced a weekly prayer meeting in a village schoolhouse near Kells with three other young Irishmen. This is generally seen as the start of the Ulster revival. The first conversions in answer to their prayer came in December 1857. Through 1858 innumerable prayer meetings started, and revival was a common theme of preachers.

On 14 March 1859 James McQuilkin and his praying friends organized a great prayer meeting at the Ahoghill Presbyterian Church. Such a large crowd gathered that the building was cleared in case the galleries collapsed. Outside in the chilling rain as a layman preached with great power hundreds knelt in repentance. This was the first of many movements of mass conviction of sin.

No town in Ulster was more deeply stirred during the 1859 Revival than Coleraine. It was there that a boy was so troubled about his soul that the schoolmaster sent him home. An older boy, a Christian, accompanied him, and before they had gone far led him to Christ. Returning at once to the school, this latest convert testified to the master, “Oh, I am so happy! I have the Lord Jesus in my heart.” The effect of these artless words was very great. Boy after boy rose and silently left the room. On investigation the master found these boys ranged alongside the wall a the playground, everyone apart and on his knees! Very soon their silent prayer became a bitter cry. It was heard by those within and pierced their hearts. They cast themselves upon their knees, and their cry for mercy was heard in the girls’ schoolroom above. In a few moments the whole school was upon its knees, and its wail of distress was heard in the street outside. Neighbours and passers-by came flocking in, and all, as they crossed the threshold, came under the same convicting power. Every room was filled with men, women, and children seeking God.

The revival of 1859 brought 100,000 converts into the churches of Ireland. God’s Spirit moved powerfully in small and large gatherings bringing great conviction of sin, deep repentance, and lasting moral change. Prostrations were common people lying prostrate in conviction and repentance, unable to rise for some time. By 1860 crime was reduced, judges in Ulster several times had no cases to try. At one time in County Antrim no crime was reported to the police and no prisoners were held in police custody.

This revival made a greater impact on Ireland than anything known since Patrick brought Christianity there. By the end of 1860 the effects of the Ulster revival were listed as thronged services, unprecedented numbers of communicants, abundant prayer meetings, increased family prayers, unmatched scripture reading, prosperous Sunday Schools, converts remaining steadfast, increased giving, vice abated, and crime reduced.

Revival fire ignites fire. Throughout 1859 the same deep conviction and lasting conversions revived thousands of people in Wales, Scotland and England.

Revival in Wales found expression in glorious praise including harmonies unique to the Welsh which involved preacher and people in turn. There too, 100,000 converts (one tenth of the total population) were added to the church and crime was greatly reduced. Scotland and England were similarly visited with revival. Again, prayer increased enormously and preaching caught fire with many anointed evangelists seeing thousands converted.

Charles Haddon Spurgeon, a Baptist minister known as the prince of preachers, saw 1859 as the high water mark although he had already been preaching in his Metropolitan Tabernacle in London for five years with great blessing and huge crowds.
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1859 – May: Natal, South Africa (Zulus)

Zulu village
Zulu village

The wave of revival in 1857-1859 included countries around the globe. Missionaries and travellers told of thousands being converted, and others began crying out to God to send revival to their nations.

It happened in South Africa. Revival began among the Zulu tribes before it spilled over into the Dutch Reformed Church. Tribal people gathered in large numbers on the frontier mission stations and then took revival fire, African style, into their villages.

On Sunday night, 22 May, the Spirit of God fell on a service of the Zulus in Natal so powerfully that they prayed all night. News spread rapidly. This revival among the Zulus of Natal on the east coast ignited missions and tribal churches. It produced deep conviction of sin, immediate repentance and conversions, extraordinary praying and vigorous evangelism.

In April 1860 at a combined missions conference of over 370 leaders of Dutch Reformed, Methodist and Presbyterian missions meeting at Worcester, South Africa, discussed revival. Andrew Murray Sr., moved to tears, had to stop speaking. His son, Andrew Murray Jr., now well known through his books, led in prayer so powerfully that many saw that as the beginning of revival in those churches.

By June revival had so impacted the Methodist Church in Montague village, near Worcester, that they held prayer meetings every night and three mornings a week, sometimes as early as 3 am. The Dutch Reformed people joined together with the Methodists with great conviction of sin to seek God in repentance, worship and intercession. Reports reached Worcester, and ignited similar prayer meetings there.

As an African servant girl sang and prayed one Sunday night at Worcester, the Holy Spirit fell on the group and a roaring sound like approaching thunder surrounded the hall which began to shake. Instantly everyone burst out praying! Their pastor, Andrew Murray Jr., had been speaking in the main sanctuary. When told of this he ran to their meeting calling for order! No one noticed. They kept crying loudly to God for forgiveness.

All week the prayer meetings continued, beginning in silence, but “as soon as several prayers had arisen the place was shaken as before and the whole company of people engaged in simultaneous petition to the throne of grace.” On the Saturday, Andrew Murray Jr. led the prayer meeting. After preaching he prayed and invited others to pray. Again the sound of thunder approached and everyone prayed aloud, loudly. At first Andrew Murray tried to quieten the people, but a stranger reminded him that God was at work, and he learned to accept this noisy revival praying. People were converted. The revival spread.

Fifty men from that congregation went into full time ministry, and the revival launched Andrew Murray Jr. into a worldwide ministry of speaking and writing.
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1871 – October: New York, North America (Dwight L Moody)

D L Moody
D L Moody

D. L. Moody (1837-1899), converted in 1855, later led powerful evangelistic campaigns in America and England. Two women in his church prayed constantly that he would be filled with the Spirit, and his yearning for God continued to increase. While visiting New York in 1871 to raise funds for churches and orphanages destroyed in the Chicago fire of October that year, in which his home, church sanctuary and the YMCA buildings were destroyed, he had a deep encounter with God. He wrote,

I was crying all the time God would fill me with his Spirit. Well, one day in the city of New York oh, what a day! I cannot describe it, I seldom refer to it; it is almost too sacred an experience to name. Paul had an experience of which he never spoke for fourteen years. I can only say that God revealed Himself to me, and I had such an experience of His love that I had to ask him to stay his hand. I went to preaching again. The sermons were not different; I did not present any new truths; and yet hundreds were converted. I would not be placed back where I was before that blessed experience for all the world it would be as the small dust of the balance.

On a visit to Britain he heard Henry Varley say, “The world has yet to see what God will do with a man fully consecrated to him.” He resolved to be that man.

Moody worked vigorously to establish the Young Men’s Christian Association (YMCA) in America and England as a means of converting and discipling youth. A Baptist minister in London, the Rev. R. Boyd, went to a meeting where Moody had just spoken and observed, “When I got to the rooms of the Young Men’s Christian Association, Victoria Hall, London, I found the meeting on fire. The young men were speaking with tongues, prophesying. What on earth did it mean? Only that Moody had addressed them that afternoon.”

God’s Spirit powerfully impacted people through Moody’s ministry, especially in conversion and in deep commitment to God. Among thousands converted through Moody’s ministry were the famous Cambridge Seven, who were students at Cambridge University and also national sportsmen, including international cricketer C. T. Studd. They all eventually served the Lord in foreign missions.

Video: Resurgence of 1882 onward – J Edwin Orr

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See also Revivals Index – https://renewaljournal.com/revivals-index/

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Early Nineteenth Century Revivals 1800s: Frontier and Missionary Revivals

A Flashpoints 1

Revival Fires
Second Great Awakening

Early Nineteenth-Century Revivals:
Frontier and Missionary Revivals

 

See also Revivals Index – https://renewaljournal.com/revivals-index/

1. Eighteenth-Century Revivals: Great Awakening & Evangelical Revivals
2. Early Nineteenth-Century Revivals: Frontier and Missionary Revivals
3. Mid-Nineteenth Century Revivals: Prayer Revivals
4. Early Twentieth Century Revivals: Worldwide Revivals
5. Mid-twentieth Century Revivals: Healing Evangelism Revivals
6. Late Twentieth Century Revivals: Renewal and Revival
7. Final Decade, Twentieth Century Revivals: Blessing Revivals
8. Twenty-First Century Revivals: Transforming Revivals

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Edwin Orr’s research identified two major awakenings in Europe and North America in the nineteenth century following the first Great Awakening of the eighteenth century. His earlier writings identified a second general awakening in 1798-1812 and a third general awakening in the 1830s, with another strong resurgence of revival in 1858-1860. However, his later writings identified the second general awakening as covering 1798 to the 1830s, interrupted by the British-American War of 1812-15, and producing a wave of missionary societies early in the nineteenth century. Orr then identified the third general awakening as 1858-1860, preceding the American Civil War (1861-1865).

Flashpoints:
1800 – June-July: Red and Gasper Rivers, North America (James McGready)
1801 – August: Cane Ridge, North America (Barton Stone)
1821 – October: Adams, America (Charles Finney)

John Erskine’s eighteenth century voluminous correspondence from Edinburgh urging prayer for revival struck a chord in New England. In 1794 a score of New England ministers, led by Baptists Isaac Backus and Stephen Gano, issued a circular letter inviting ministers and churches of all denominations to engage in and promote a Concert of Prayer for spiritual awakening commencing on the first Tuesday in January, Epiphany, 6 January 1795. The response was immediate, cordial and earnest. Presbyterian Synods in New York and New Jersey recommended the call to all their churches, as did the Methodist Episcopal Church. Congregational and Baptist associations joined in, and the Moravian and Reformed communities co-operated. Some met quarterly; most met monthly.

Stirrings of revival affected Connecticut from October 1798 in West Simsbury with Jeremiah Hallock where the congregation experienced deep conviction of sin and many leading infidels became strong converts. Late in October similar movements of repentance spread in the state including in New Hartford. “On a Sunday in November, the Spirit of God manifested Himself in the public service, and a general work of revival began in earnest. Meetings were commenced in various parts of the town, attended by deeply affected crowds, though without convulsions or outcries.” Soon over 50 families became involved. In Plymouth, in February 1799 “‘like a mighty wind’ the Spirit came upon the people.” Revival spread through he United States at the turn of the century as it was affecting churches in Britain. Orr argues that prayer for revival was being answered in the face of growing ‘revolution and infidelity’ in the wake of the French Revolution.

1800 – June: Red and Gasper Rivers, America (James McGready)

Camp Meeting Revival
Camp Meeting Revival

James McGready (1763-1817), a Presbyterian minister in Kentucky, promoted the Concert of Prayer every first Monday of the month, and urged his people to pray for him at sunset on Saturday evening and sunrise Sunday morning. Revival swept Kentucky in the summer of 1800.

McGready had three small congregations in Muddy River, Red River and Gasper River in Logan County in the southwest of the state. Most of the people were refugees from all states in the Union who fled from justice or punishment. They included murderers, horse thieves, highway robbers, and counterfeiters. The area was nicknamed Rogues Harbour.

The first real manifestations of God’s power came, however, in June 1800. Four to five hundred members of McGready’s three congregations, plus five ministers, had gathered at Red River for a “camp meeting” lasting several days. On the final day, “a mighty effusion of [God’s] Spirit” came upon the people, “and the floor was soon covered with the slain; their screams for mercy pierced the heavens.”

Convinced that God was moving, McGready and his colleagues planned another camp meeting to be held in late July 1800 at Gasper River. They had not anticipated what occurred. An enormous crowd as many as 8,000 began arriving at the appointed date, many from distances as great as 100 miles. … Although the term camp meeting was not used till 1802, this was the first true camp meeting where a continuous outdoor service was combined with camping out. …

At a huge evening meeting lighted by flaming torches … a Presbyterian pastor gave a throbbing message … McGready recalled: “The power of God seemed to shake the whole assembly. Toward the close of the sermon, the cries of the distressed arose almost as loud as his voice. After the congregation was dismissed the solemnity increased, till the greater part of the multitude seemed engaged in the most solemn manner. No person seemed to wish to go home hunger and sleep seemed to affect nobody eternal things were the vast concern. Here awakening and converting work was to be found in every part of the multitude; and even some things strangely and wonderfully new to me.”

These frontier revivals became an increasing emphasis in American revivalism. One unfortunate result was the identification of revival in America with ‘revivalism’ identified as crusades or campaigns called revivals and tending to emphasize emotionalism, hell-fire preaching, and the sawdust trail – used in nineteenth-century revivals to lay the dust or soak up the moisture on the ground of the revival meetings.
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1801 – August: Cane Ridge, North America (Barton Stone)

Kentucky Revival
Kentucky Revival

Impressed by the revivals in 1800, Barton Stone (1772-1844), a Presbyterian minister, organized similar meetings in 1801 in his area at Cane Ridge, north east of Lexington, Kentucky. A huge crowd of around 12,500 attended in over 125 wagons including people from Ohio and Tennessee. At that time Lexington, the largest town in Kentucky, had less than 1,800 citizens. Presbyterian, Methodist and Baptist preachers and circuit riders formed preaching teams, speaking simultaneously in different parts of the camp grounds, all aiming for conversions.

James Finley, later a Methodist circuit rider, described it:

“The noise was like the roar of Niagara. The vast sea of human being seemed to be agitated as if by a storm. I counted seven ministers, all preaching at one time, some on stumps, others in wagons and one standing on a tree which had, in falling, lodged against another. … I stepped up on a log where I could have a better view of the surging sea of humanity. The scene that then presented itself to my mind was indescribable. At one time I saw at least five hundred swept down in a moment as if a battery of a thousand guns had been opened upon them, and then immediately followed shrieks and shouts that rent the very heavens.”

A Presbyterian minister, the Rev. Moses Hoge, wrote,

“The careless fall down, cry out, tremble, and not infrequently are affected with convulsive twitchings … Nothing that imagination can paint, can make a stronger impression upon the mind, than one of those scenes. Sinners dropping down on every hand, shrieking, groaning, crying for mercy, convulsed; professors praying, agonizing, fainting, falling down in distress for sinners or in raptures of joy! … As to the work in general there can be no question but it is of God. The subject of it, for the most part, are deeply wounded for their sins, and can give a clear and rational account of their conversion.”

Revival early in the nineteenth century not only impacted the American frontier, but also towns and especially colleges. One widespread result in America, as in England, was the formation of missionary societies to train and direct the large numbers of converts filled with missionary zeal.

That Second Great Awakening produced the modern missionary movement and it’s societies, Bible societies, saw the abolition of slavery, and many other social reforms. The Napoleonic Wars in Europe (1803 15) and the American War of 1812 (1812 15) dampened revival zeal, but caused many to cry out to God for help, and fresh stirrings of revival continued after that, especially with Charles G. Finney.
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1821 – October: Adams, North America (Charles Finney)

Charles Finney
Charles Finney

Charles Finney (1792-1875) became well known in revivals in the nineteenth century. A keen sportsman and young lawyer, he had a mighty empowering by God’s Spirit on the night of his conversion on Wednesday 10 October 1821. That morning the Holy Spirit convicted him on his way to work. So he spent the morning in the woods near his small town of Adams in New York State, praying. There he surrendered fully to God. He walked to his law office that afternoon profoundly changed and in the afternoon assisted his employer Squire Wright to set up a new office. That night he was filled with the Spirit. He describes that momentous night in his autobiography:

“By evening we had the books and furniture adjusted, and I made a good fire in an open fireplace, hoping to spend the evening alone. Just at dark Squire W , seeing that everything was adjusted, told me good night and went to his home. I had accompanied him to the door, and as I closed the door and turned around my heart seemed to be liquid within me. All my feelings seemed to rise and flow out and the thought of my heart was, “I want to pour my whole soul out to God.” The rising of my soul was so great that I rushed into the room back of the front office to pray.

“There was no fire and no light in this back room; nevertheless it appeared to me as if it were perfectly light. As I went in and shut the door after me, it seemed to me as if I met the Lord Jesus Christ face to face. It seemed to me that I saw him as I would see any other man. He said nothing, but looked at me in such a manner as to break me right down at his feet. It seemed to me a reality that he stood before me, and I fell down at his feet and poured out my soul to him. I wept aloud like a child and made such confession as I could with my choked words. It seemed to me that I bathed his feet with my tears, and yet I had no distinct impression that I touched him.

“I must have continued in this state for a good while, but my mind was too much absorbed with the interview to remember anything that I said. As soon as my mind became calm enough I returned to the front office and found that the fire I had made of large wood was nearly burned out. But as I turned and was about to take a seat by the fire, I received a mighty baptism of the Holy Spirit. Without any expectation of it, without ever having the thought in my mind that there was any such thing for me, without any memory of ever hearing the thing mentioned by any person in the world, the Holy Spirit descended upon me in a manner that seemed to go through me, body and soul. I could feel the impression, like a wave of electricity, going through and through me. Indeed it seemed to come in waves of liquid love, for I could not express it in any other way. It seemed like the very breath of God. I can remember distinctly that it seemed to fan me, like immense wings.

“No words can express the wonderful love that was spread abroad in my heart. I wept aloud with joy and love. I literally bellowed out the unspeakable overflow of my heart. These waves came over me, and over me, and over me, one after another, until I remember crying out, ‘I shall die if these waves continue to pass over me.’ I said, ‘Lord, I cannot bear any more,’ yet I had no fear of death.”

That night a member of the church choir which Finney led called in at his office, amazed to find the former sceptic in a “state of loud weeping” and unable to talk to him for some time. That young friend left and soon returned with an elder from the church who was usually serious and rarely laughed. “When he came in,” Finney observed, “I was very much in the state in which I was when the young man went out to call him. He asked me how I felt and I began to tell him. Instead of saying anything he fell into a most spasmodic laughter. It seemed as if it was impossible for him to keep from laughing from the very bottom of his heart.”

Next morning, with “the renewal of these mighty waves of love and salvation” flowing through him, Finney witnessed to his employer who was strongly convicted and later made his peace with God.

That morning a deacon from the church came to see Finney about a court case due to be tried at ten o’clock. Finney told him he would have to find another lawyer, saying, “I have a retainer from the Lord Jesus Christ to plead his cause and I cannot plead yours.” The astonished deacon later became more serious about God and settled his case privately.

Finney described the immediate change in his own life and work:

“I soon sallied forth from the office to converse with those whom I might meet about their souls. I had the impression, which has never left my mind, that God wanted me to preach the Gospel, and that I must begin immediately. …

“I spoke with many persons that day, and I believe the Spirit of God made lasting impressions upon every one of them. I cannot remember one whom I spoke with, who was not soon after converted. …

“In the course of the day a good deal of excitement was created in the village because of what the Lord had done for my soul. Some thought one thing and some another. At evening, without any appointment having been made, I observed that the people were going to the place where they usually held their conference and prayer meetings. …

“I went there myself. The minister was there, and nearly all the principal people in the village. No one seemed ready to open the meeting, but the house was packed to its utmost capacity. I did not wait for anybody, but rose and began by saying that I then knew that religion was from God. I went on and told such parts of my experience as it seemed important for me to tell. …

“We had a wonderful meeting that evening, and from that day we had a meeting every evening for a long time. The work spread on every side.

“As I had been a leader among the young people I immediately appointed a meeting for them, which they all attended. … They were converted one after another with great rapidity, and the work continued among them until only one of their number was left unconverted.

“The work spread among all classes, and extended itself not only through the village but also out of the village in every direction.”

Finney continued for the rest of his life in evangelism and revival. During the height of the revivals he often saw the awesome holiness of God come upon people, not only in meetings but also in the community, bringing multitudes to repentance and conversion. Wherever he travelled, instead of bringing a song leader he brought someone to pray. Often Father Nash, his companion, was not even in the meetings but in the woods praying. Finney founded and taught theology at Oberlin College which pioneered co education and enrolled both blacks and whites. His Lectures on Revival were widely read and helped to fan revival fire in America and England.

Finney emphasized Hosea 10:12, “Break up your fallow ground: for it is time to seek the Lord till He comes and rains righteousness on you.” He believed that if we do our part in repentance and prayer, God would do his in sending revival.

He preached in Boston for over a year during the revival in 1858-1859. Many reports tell of the power of God producing conviction in people not even in the meetings. At times people would repent as they sailed into Boston harbour, convicted by the Holy Spirit.

Various revival movements influenced society in the nineteenth century but 1858 in America and 1859 in Britain were outstanding. Typically, it followed a low ebb of spiritual life. Concerned Christians began praying earnestly and anticipating a new move of God’s Spirit.
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See also Revivals Index – https://renewaljournal.com/revivals-index/

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Travelling with Geoff, by Don Hill

A Travelling with Geoff

Travelling with Geoff, by Don Hill

with colour photos

Travelling with Geoff – PDF

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From the Preface:

Don and Helen Hill consider themselves just an ordinary couple who have been blessed throughout their life and had many opportunities to do extraordinary things. Perhaps that is oversimplifying their lifetime experiences, when in reality they have recognized opportunities, prayed for guidance and discernment, and then acted. This has lead to extensive travel to foreign lands on evangelical and teaching missions with the Rev. Dr. Geoff Waugh, to whom the title of this book refers.

Don and Helen have retired and Don has just completed writing up an extensive memoir of their lifetime experiences, mainly a private family diatribe for their children. Re-reading these memoirs showed there were a lot of extraordinary things that should be shared around. They have recently coined the phrase “….and it just so happened…”. But did it? They think not and there is evidence of the hand of God and His leading.

Don was an electrical engineer and Helen a primary school teacher. In 1987 Don, with his then boss took voluntary redundancy and set up their own engineering consultancy. Don leaving the power industry was akin to jumping out of a boat after thirty-five years of job security. It was not done without a lot of very careful and prayerful consideration, but it was still a step into the unknown trusting completely in God.

This was a major change in Don and Helen’s lives and opened many unknown doors and opportunities, especially the opportunity for quality overseas engineering assignments and associated opportunities in places like Malaysia, Burma, Brunei, and the Pacific Islands to name a few.

But more importantly, Don and Helen became aware of, as well as part of, the Brisbane Renewal Fellowship led by Geoff Waugh at about the same time. Both their secular and spiritual lives received a boost. They were “travelling” with Geoff both spiritually and physically.

Geoff had a quiet but powerful ministry and mainly through his work as editor of the “Renewal Journal” became widely known. Invitations were received to come and preach in places like Ghana, Nepal, Sri Lanka, and the Pacific Islands to again name just a few. When the letter reads “Come over to Macedonia ……you do not know how poor we are…” it is hard to refuse.

Geoff accepted these invitations, but rarely asked others to accompany him. He asked them to pray about it and if they felt called they were quite welcome to come along. People from the Renewal Fellowship often did accompany him. All had the love of the Lord and if nothing else were travelling companions in foreign lands and “backroom” helpers.

Helen developed a video ministry recording Geoff’s teaching, and left videos and later DVDs to multiply the word. This was particularly important where it was difficult to post Christian literature back into the country without it being intercepted and “lost”.

Don was just “there” most of the time, but with the publication of the material in this book, perhaps his time has come and the stories recorded will have an impact.

Thus as you read you will find in chronological order (necessary as we grow through each new experience) accounts of “God moment” events both from their personal experiences and as a consequence of their Travelling with Geoff

Table of Contents

Condensed versions of the chapters in bold type are included in these books:
Journey into Mission
Journey into Ministry and Mission
Pentecost on Pentecost and in the South Pacific
God’s Surprises

1. Chapter 1- The Seven Cities of Revelations (1987)

2. Chapter 2 – Mauritius and VW Kombi Vans (1989)

3. Chapter 3 – HCJB Heralding Christ Jesus Blessings (1991)

4. Chapter 4 – Burma Third Visit (1992)

5. Chapter 5 – Burma Fourth Visit (1992)

6. Chapter 6 – Burma Fifth Visit (1992)

7. Chapter 7 – China (1992)

8. Chapter 8 – Elcho Island (1994)

9. Chapter 9 – Rwanda (1994)

10. Chapter 10 – Solomon Islands First Visit (1994)

11. Chapter 11 – South Africa, Ghana, UK, Canada (1995)

12. Chapter 12 – Solomon Island Second Visit (1996)

13. Chapter 13 – South Africa (1996)

14. Chapter 14 – Brunei (1996)

15. Chapter 15 – Indonesia (1998)

16. Chapter 16 – Nepal, India, and Sri Lanka (1998)

17. Chapter 17 – Solomon Islands Third Visit (2003)

18. Chapter 18 – Brunei and Sarawak ( 2004)

19. Chapter 19 – Vanuatu First Visit (2004)

20. Chapter 20 – Vanuatu Second Visit (2005)

21. Chapter 21 – Vanuatu Third Visit (2005)

22. Chapter 22 – Solomon Islands Fourth Visit (2007)

23. Appendix 1 – Elcho Island

24. Appendix 2 – Nepal – Overseas Aid

25. Appendix 3 – Bhutan Refugees

Related Books

Some of Don’s chapters are condensed in these books by Geoff Waugh

0 0 Jurney M2

Journey into Mission – Blog
Journey into Mission – PDF

0 0 A Journey Mission

Journey into Ministry and Mission – Blog
Journey into Ministry and Mission – PDF

 

0 A Pentecost on Pentecost Gift

Pentecost on Pentecost and in the South Pacific – Blog
Pentecost on Pentecost & in the South Pacific – PDF

Blogs about recent revival movements:


God’s Surprises – Blog
God’s Surprises – PDF
Biographical stories of current revivals in over 20 countries 


Jesus’ Last Promise – Blog and Video – Pentecost
You shall receive power when the Holy Spirit comes upon you


God’s Promise – Blog and Video – I will pour out my Spirit
Seeing God’s Spirit poured out in over 20 countries

Some photos from the book

Ghana

Solomon Islands

Pentecost Island, Vanuatu

Vanuatu, Chief Willie & Geoff

Vanuatu, Don & Helen

 

 

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Copy and share this link on your media, eg Facebook, Instagram, Emails:
Travelling with Geoff:
https://renewaljournal.com/2013/05/06/travelling-with-geoff-by-don-hill/

Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com

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