Dr Stuart Piggin wrote as Director of the Centre for the History of Christian Thought and Experience at Macquarie University. He lectured in history at Wollongong and Macquarie Universities before taking up his appointment. His books include studies of Australian Church History and of Evangelicalism.
Be encouraged to pray
until the inundation of the Spirit comes
________________________________
I want to advance four propositions about the history of revivals in Australia, and then comment on the prospects for revival in Australia today.
Four propositions
1. Local revivals have been frequent in Australian history.
In my research I have found references to 71 local revivals in nineteenth century Australia. And far from being impervious to revival, the twentieth century has witnessed more revivals than any previous age. This century has witnessed the greatest growth ever in the Christian Church, and revival in Africa, Asia, and South America is endemic.
In Australia the new century began with the largest evangelistic campaigns in Australia’s history. R. A. Torrey arrived in Melbourne (April 1902) following successful evangelistic tours in Japan and China. Attendances totalled a quarter of a million each week when the population of the whole of Victoria was only one million. Meanwhile, in 1902/3 a tent mission crusade throughout 200 country towns of NSW reported 25,000 inquirers.
In the 1920s there were rather spectacular revivals associated with Pentecostalism. In 1925 a revival broke out in the Melbourne suburb of Sunshine. Hundreds came under conviction of sin, were filled by the Great Baptizer, and created such excitement that people came from all over Australia to receive blessing. Out of this was formed the Pentecostal Church of Australia.
The 1930s, the decade of the African revival, witnessed scenes of considerable spiritual vitality in Melbourne. The Methodist Local Preachers Branch was very vigorous and had an impact on evangelical life in Australia. Teams of these local preachers went all over Australia and New Zealand. For many years it held a Holiness Convention each King’s Birthday weekend in Melbourne. It was conducted entirely by laymen. A Baptist minister, George Hall, who trained in America under Dr R. A. Torrey and Dr Campbell Morgan, and who knew evangelical life in USA intimately, said the Methodist Local Preachers Melbourne Branch Holiness Convention was the greatest spiritual force he had ever experienced.
The 1930s also saw scenes of revival in Queensland, especially connected with the Pentecostal branch of Methodism. Revivals were reported at Woombye, Kingscliffe, and Toowoomba. One who was used in this work was Booth Clibborn, grandson of William Booth. Other effective evangelists were Gavin Hamilton, Hyman Appleman, Garry Love and Gypsy Smith. The aboriginal pastor, Rodney Minniecon, now at Griffith, was a product of the same movement.
There were revivals associated with the name of Geoff Bingham in Australia in the 1960s and 1970s, some remarkable occasions associated with the Jesus movement, particularly among young people in Melbourne, and, of course, revival broke among aborigines on Elcho Island in March 1979.
2. Evidence indicates that local revivals have been genuine.
Consider the revival at Kiama in 1864 under the ministry of the Rev. Thomas Angwin, a Methodist. His sermons revealed a knowledge of ‘the deep things of God’, and congregations and prayer meetings grew in number, swelled by Presbyterians and Anglicans who sought a richer fare than they were receiving in their own churches. On ‘one of the later Sundays’ in July 1864 the revival came:
“The arrows were sharp in the hands of the King’s messenger that night. They were straightly aimed, and shot with all the intensity of a love baptized with the compassion of the Christ. … The next night there was almost equally as large a congregation at the prayer meeting. Then began what the good old people called ‘a breaking down’. The communion rail was crowded with seekers. Some hoar-headed men were amongst them; a storekeeper in the town, notorious for his fearful temper and furious conduct when under its influence; some gentle-spirited women; a number of senior lads from the Sunday schools … Night after night for the rest of the week and into the middle of the next, the meetings continued. … It was a revival which gave workers to the Church, teachers to the Sunday School, local preachers to the circuit plan and ultimately several ministers to the Australian Methodist Church” (Carruthers 1922:32).
Revival in Australian Methodism in the second half of the nineteenth century is mainly associated with John Watsford, the first Australian-born Methodist clergyman. In Ballarat in the 1860s, in Parramatta, in the inner city suburbs of Surry Hills and Balmain, and in country town such as Windsor and Goulburn, Watsford was used to ignite the fires of revival. Of a service in the Bourke Street Methodist church, Sydney, in 1860, Watsford (1901:123) reported:
“To a congregation which packed the building I preached from ‘Quench not the Spirit’. What a time we had. The whole assembly was mightily moved, the power was overwhelming; many fell to the floor in agony, and there was a loud cry for mercy. The police came rushing in to see what was the matter; but there was nothing for them to do. It was impossible to tell how many penitents came forward; there must have been over two hundred. The large schoolroom was completely filled with anxious inquirers.”
3. Revivals have raised moral standards of whole communities.
The 1902/3 tent meeting crusade in rural NSW crusade which resulted in the conversion of 25,000 was nowhere more wonderful in its manifestation than in the coal mining villages of the Illawarra when 2735 professed conversion or some 15% of the region’s population. The fire of the Spirit fell on each coal mining village in a work described as ‘gloriously monotonous’. At Mt Kembla 131 professed conversions; Mt Keira 214; Balgownie 183; Bulli 292; Helensburgh 234 and so on. At Mt Kembla ‘an intense emotion with an evident assent to the Preacher’s burning words were imprinted on every face and feature’.
What about the impact on the moral tone of the community? At Mt Keira swearing disappeared and the pit ponies in the mines stopped work as they could no longer understand their instructions, a phenomenon also reported in the Welsh revival 3 years later. Asked what was the evidence that the revival was genuine, the Rev. D. O’Donnell replied that the question was a very proper one, since there should be ‘works meet for repentance’. He catalogued four evidences:
“First, payment of debts. Tradesmen report the settlement of accounts they had long regarded as bad. Second, a pure language. … It is said that in the Mount Keira pit an oath has scarcely been heard since the Mission . . . Third, a fair day’s work. The proprietor of one of the mines told me that the biggest day’s output of coal they ever had, followed the Mission. Fourth, attendance at Church. All the churches report greatly increased congregations and increase in the membership” (Colwell 1904:630).
The great revivals of the past have always resulted in a decline in national illegality and immorality. The same is true of the Billy Graham Crusades in Australia in 1959. The number of convictions for all crimes committed in Australia doubled between 1920 and 1950 and then doubled again between 1950 and 1959 when the population increased by only one quarter. Then, in 1960, 1961, and 1962, the number of convictions remained fairly constant, resuming its dramatic upward trend in the middle and late 60s.
The illegitimate birthrate was also investigated to get some rough index to noncriminal community standards. In the period 1955 to 1965 this index rose every year to almost double the 1954 figure, but the year it rose slowest (.06%) was in 1960. The illegitimate children not conceived in 1959 were not born in 1960!
Turning to alcohol consumption, the Bureau of Statistics supplied the following figures.
Annual Per Capita Consumption of Beer in Australia in Litres 1958-59 111.01, 1968-69 113.5, 1978-79 133.2.
This also reveals the same deteriorating trends as we have seen in all the other social indicators. It is therefore striking to learn that the figure for 196061 is 100.1, that is 10% lower than the 195859 figure, an unexpected and dramatic fall.
4. Revival comes with social salvation to marginalized and underprivileged groups.
Today’s aborigines, who number about 150,000 in Australia, are experiencing revival, with some of their own movements emerging. There has been a change in the tone of communities touched by revival: less drunkenness, petrol sniffing, and fighting; greater conscientiousness in work; an increased boldness in speaking out against social injustices. At the Anglican Roper River Mission (Ngukurr) which had been reduced to a social disaster area by the granting of a liquor licence, the revival, which began in 1979, came as a form of social salvation. Sister Edna Brooker exclaimed: ‘New life has come to Ngukurr. Half the population say they have turned to Christ and the transformation from alcohol, petrol sniffing and immorality is very wonderful’ (Boyd 1986).
At Warburton in Western Australia 500 came to the Lord and were baptized. At Wiluna crime dropped to zero and the local publican had to put on free beer to entice people back into his pub.
So, revival comes as a form of social salvation to a needy people. In Australia the major perceived problems are economic recession and malaise; unemployment; marital breakdown and the poverty of relationships; drugs; death on the roads; environmental rape; demoralization of the young. Revival would be the chief means of energizing the Church in general and Christians in particular to address these problems.
Prospects for revival in Australia
1. Revivals are often caught rather than taught.
Many people, particularly in the missionary movement, are learning about revival which is endemic in other parts of the world and are bringing what they have learned back to Australia.
Australian missionaries working in Africa learned much from the East African revival which began in Ruanda in 1931. Revival has been endemic in the Solomons since the early 1970s. Among the missionaries was George Strachan who has written an instructive book entitled Revival: its blessings and battles. There, for example, he answered the important question, ‘Why do revivals not start?’
“Lack of real prayer is a major hindrance. For many of us prayer is of no great importance. It is just an ‘extra’ to a busy life. But prayer that brings power takes precedence over all else. Nothing should be allowed to steal away time spent with God in prayer” (1989:55).
In 1962 Geoff Bingham, who had been influenced by the East African revival, returned from Pakistan. That year Bingham taught at a teaching mission at Thornleigh. He taught all the great truths which had crystallized for him when he experienced revival in Pakistan: the holiness of God; the tyrants which hold people in bondage, namely sin, the flesh, Satan, principalities and powers; God’s wrath, the conscience, the law. He then showed how all of those have a hold over us because of guilt, but that when the guilt was taken away in the cross so the bondage is taken away.
A prayer meeting before the mission was held in the home of Fred George, a returned CMS missionary from Tanzania. About thirty people attended it. At first the meeting was fairly routine with prayer for the church and mission, and then Geoff said ‘I think that the Lord wants to bring home to us now what the Lord thinks of us.’ He read from Psalm 24, ‘Who shall ascend to the hill of the Lord? He who has clean hands and a pure heart.’
Then he suggested that those present should come to the Lord and ask him to reveal himself. They all knelt down in a circle, and then someone began to weep, and a great conviction came over all of them. Some tried to pray, but dissolved in sobs.
One who could not attend that mission because he was sick was John Dunn. At that home prayer meeting there came over John Dunn an incredible sense of his own depravity in the sight of God. He saw something extraordinary. It was as if he were standing outside himself, looking at himself. And he wanted to flee from himself as fast and as far as he could because of the horrific sight he had of his own sin. He was crushed and broke down and sobbed convulsively, and the others around him were prostrate on the floor, broken-hearted.
Then a gentle quietness came over the whole group, and then a wonderful sense of God’s total forgiveness. Then they sang and sang until they were hoarse. The singing and intercession just went on and on, until someone said, ‘It’s half past four in the morning’. Everyone was staggered that so much time had elapsed.
2. The Theology of Revival is increasingly studied and understood.
The thinking of some of the most influential evangelical teachers and preachers of the twentieth century leaves room for revival e.g. Martyn Lloyd Jones and J. I. Packer. Packer, for example, tells us that the Puritans did not use the word revival much they spoke of godliness, by which they meant revival. There is an increasing study and appreciation of the writings of the church’s greatest theologian of revival, Jonathan Edwards. Bingham has written over 150 books. Many of them bear on revival. Then there is the excellent study material of the Fellowship for Revival’s Academy prepared by the Rev. Robert Evans, 57 Talbot Road, Hazelbrook, NSW, 2779. So there is ample opportunity for the Christian to study the whole issue and theology of revival.
3. Revival is usually preceded by unprecedented unity.
Unity among Christians must involve greater cooperation between Evangelicals and Charismatics. This will require godly leadership from those who have been given leadership roles in those branches of the Christian church. I think that there has been such a stand off between the two that I have been advancing a theology which might bring them both together on what they agree about the Holy Spirit rather than have them arguing over what they disagree about the Holy Spirit.
We all agree that the most fundamental work of the Holy Spirit is to convict of sin and to regenerate and sanctify. Let us all evangelical and charismatic meet together and pray for a great outpouring of these things rather than arguing over disputed matters such as gifts and exorcisms.
4. Revival comes when we move together.
Revival is the river of God’s love flowing freely and fully through the Church, and it may come when the existing tributaries start to flow together.
a. In late 1989 the first of the prayer meetings for a spiritual awakening within the Anglican church was held in Lindfield, a Sydney suburb. That has expanded and some 26 regional groups are now meeting to pray for revival. This involves about 6000 folk in prayer for the revival of the church and the spread of the gospel. Much blessing is being reported. There are churches which as a result of their involvement with this are reactivating their prayer life. One church reports conversions every week. At a time when the Anglican church is divided over so many issues it is great that Anglicans should be able to draw together to pray in this way.
b. The Fellowship of Revival in the Uniting Church has nurtured such wonderful Christians as Dr Robert Hillman. His life and his lectures on the ministry of intercession will continue to speak to the Church and sensitize it to its need for revival.
c. Then there are such groups of faithful souls longing for revival as Intercessors for Australia, and Aussies Afire launched by the Bishop of Grafton in 1989. There is also Fusion and Aussie Awakening, headed up by Mal Garvin.
d. Bishop Dudley Foord, an organizer of the Sydney Anglican prayer gatherings, spoke at the National Parliamentary breakfast in Canberra. This was a great opportunity to remind the nation that national regeneration or the restoration of a demoralized people is a spiritual matter primarily and only secondarily an economic matter. Then Bishop Foord and Glenda Welden, the wife of the publisher, Kevin Welden, and a member of the Christian and Missionary Alliance, attended the first international Prayer Leaders Conference organised as part of the Lausanne Commission on World Evangelisation.
The rain clouds of blessing are gathering. Be encouraged to pray until the inundation of the Spirit comes.
References
Boyd, Jeanette (1986) ‘The Arnhem Land Revival of 1979: An Australian Aboriginal Religious Movement’, unpublished paper, October.
Carruthers, J. E. (1922) Memories of an Australian Ministry. London: Epworth.
Colwell, James (1904) Illustrated History of Methodism. Sydney: William Brooks.
Strachan, George (1984) Revival: its Blessings and Battles. An Account of experiences in the Solomon Islands (Revised 1989). Laurieton: South Sea Evangelical Mission.
Watsford, John (1901) Glorious Gospel Triumphs. London: Charles H Kelly.
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(c) Renewal Journal 2: Church Growth (1993, 2011), pages 59-68.
Reproduction is allowed with the copyright intact with the text.
Now available in updated book form (republished 2011)
History and current experience are full of examples of people being filled with the Spirit of Jesus, the Holy Spirit. Jesus was filled with the Spirit at his baptism. The disciples were at Pentecost. The Samaritans were when Peter and John prayed for them. Paul was when Ananias prayed for him in Damascus. Cornelius and his household were while Peter was preaching. Believers in Ephesus were when Paul prayed for them. It still happens.
Here are some examples from history. Most of these are reproduced here from my books Flashpoints of Revival and Revival Fires.
Nicholas Zinzendorf and the Moravians in Saxony, Germany
No one present could tell exactly what happened on the Wednesday morning of the specially called communion service. The glory of the Lord came upon them so powerfully that they hardly knew if they were on earth or in heaven. The Spirit of God moved powerfully on those three hundred refugees in Saxony in 1727. One of their historians wrote:
[Church history] “abounds in records of special outpourings of the Holy Ghost, and verily the thirteenth of August, 1727, was a day of the outpouring of the Holy Spirit. We saw the hand of God and his wonders, and we were all under the cloud of our fathers baptized with their Spirit. The Holy Ghost came upon us and in those days great signs and wonders took place in our midst. From that time scarcely a day passed but what we beheld his almighty workings amongst us. A great hunger after the Word of God took possession of us so that we had to have three services every day, at 5.0 and 7.30 a.m. and 9.0 p.m. Every one desired above everything else that the Holy Spirit might have full control. Self‑love and self‑will, as well as all disobedience, disappeared and an overwhelming flood of grace swept us all out into the great ocean of Divine Love.”[i]
John and Charles Wesley and George Whitefield in London, England
John Wesley found strong motivation for evangelism at a conversion experience at the age of 35 while hearing Martin Luther’s Preface to the Epistle to the Romans read at a meeting in Aldersgate Street, London. “About a quarter before nine while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed, I felt I did trust in Christ, Christ alone for salvation, and an assurance was given to me that he had taken away my sins, even mine, and saved me from the law of sin and death.” From then on he resolved “to Promote as far as I am able vital Practical religion and by the grace of God to beget, preserve, and increase the life of God in the souls of men.”
He told how he and others including his brother Charles and George Whitefield with about 60 people were touched by God at a love feast in Fetter Lane, London: “About three in the morning, as we were continuing instant in prayer, the power of God came mightily upon us, insomuch that many cried out for exceeding joy, and many fell to the ground. As soon as we were recovered a little from that awe and amazement at the presence of his majesty, we broke out with one voice, ‘We praise Thee, O God, we acknowledge Thee to be the Lord.’”[ii]
Charles Finney in Adams, North America
Charles Finney (1792-1875) became well known in revivals in the nineteenth century. A keen sportsman and young lawyer, he had a mighty empowering by God’s Spirit on the night of his conversion on Wednesday 10 October 1821. That morning the Holy Spirit convicted him on his way to work. So he spent the morning in the woods near his small town of Adams in New York State, praying. There he surrendered fully to God. He walked to his law office that afternoon profoundly changed and in the afternoon assisted his employer Squire Wright to set up a new office. That night he was filled with the Spirit. He describes that momentous night in his autobiography:
“By evening we had the books and furniture adjusted, and I made a good fire in an open fireplace, hoping to spend the evening alone. Just at dark Squire W‑‑, seeing that everything was adjusted, told me good night and went to his home. I had accompanied him to the door, and as I closed the door and turned around my heart seemed to be liquid within me. All my feelings seemed to rise and flow out and the thought of my heart was, “I want to pour my whole soul out to God.” The rising of my soul was so great that I rushed into the room back of the front office to pray.
“There was no fire and no light in this back room; nevertheless it appeared to me as if it were perfectly light. As I went in and shut the door after me, it seemed to me as if I met the Lord Jesus Christ face to face. It seemed to me that I saw him as I would see any other man. He said nothing, but looked at me in such a manner as to break me right down at his feet. It seemed to me a reality that he stood before me, and I fell down at his feet and poured out my soul to him. I wept aloud like a child and made such confession as I could with my choked words. It seemed to me that I bathed his feet with my tears, and yet I had no distinct impression that I touched him.
“I must have continued in this state for a good while, but my mind was too much absorbed with the interview to remember anything that I said. As soon as my mind became calm enough I returned to the front office and found that the fire I had made of large wood was nearly burned out. But as I turned and was about to take a seat by the fire, I received a mighty baptism of the Holy Spirit. Without any expectation of it, without ever having the thought in my mind that there was any such thing for me, without any memory of ever hearing the thing mentioned by any person in the world, the Holy Spirit descended upon me in a manner that seemed to go through me, body and soul. I could feel the impression, like a wave of electricity, going through and through me. Indeed it seemed to come in waves of liquid love, for I could not express it in any other way. It seemed like the very breath of God. I can remember distinctly that it seemed to fan me, like immense wings.
“No words can express the wonderful love that was spread abroad in my heart. I wept aloud with joy and love. I literally bellowed out the unspeakable overflow of my heart. These waves came over me, and over me, and over me, one after another, until I remember crying out, “I shall die if these waves continue to pass over me.” I said, “Lord, I cannot bear any more,” yet I had no fear of death.
That night a member of the church choir which Finney led called in at his office, amazed to find the former sceptic in a “state of loud weeping” and unable to talk to him for some time. That young friend left and soon returned with an elder from the church who was usually serious and rarely laughed. “When he came in,” Finney observed, “I was very much in the state in which I was when the young man went out to call him. He asked me how I felt and I began to tell him. Instead of saying anything he fell into a most spasmodic laughter. It seemed as if it was impossible for him to keep from laughing from the very bottom of his heart.”[iii]
Dwight Lyman Moody in New York, North America
D. L. Moody (1837-1899), converted in 1855, later led powerful evangelistic campaigns in America and England. Two women in his church prayed constantly that he would be filled with the Spirit, and his yearning for God continued to increase. While visiting New York in 1871 to raise funds for churches and orphanages destroyed in the Chicago fire of October that year, in which his home, church sanctuary and the YMCA buildings were destroyed, he had a deep encounter with God. He wrote:
“I was crying all the time God would fill me with his Spirit. Well, one day in the city of New York ‑ oh, what a day! ‑ I cannot describe it, I seldom refer to it; it is almost too sacred an experience to name. Paul had an experience of which he never spoke for fourteen years. I can only say that God revealed Himself to me, and I had such an experience of His love that I had to ask him to stay his hand. I went to preaching again. The sermons were not different; I did not present any new truths; and yet hundreds were converted. I would not be placed back where I was before that blessed experience for all the world ‑ it would be as the small dust of the balance.”[iv]
On a visit to Britain he heard Henry Varley say, “The world has yet to see what God will do with a man fully consecrated to him.” He resolved to be that man.
Evan Roberts in Loughor, Wales
Born in Loughor in Glamorgan, between Swansea and Llanelly, Evan Roberts (1878-1951) was an exemplary school pupil. At twelve he began working in the mine with his father. He founded a Sunday school for the children of miners, and decided to become a preacher. Constantly he read the Bible, even in the mine. He published poems in the Cardiff Times under the pseudonym of Bwlchydd, learned shorthand, and taught himself to be a blacksmith. He describes his encounters with the Spirit as follows:
“One Friday evening that spring (1904), as I was praying at my bedside before going to bed, I was taken up into a great expanse – without time or space. It was communion with God. Up to that time I had only had a God who was far off. That evening I was afraid, but that fear has never come back. I trembled so violently that the bed shook, and my brother was awakened and took hold of me, thinking I was ill.
“After this experience I woke each night about one o’clock in the morning. It was the more strange, as usually I slept like a log and no noise in my room was enough to wake me. From one o’clock I was taken up into communion with God for about four hours. What it was I cannot tell you, except that it was of God. About five o’clock I was again allowed to sleep until about nine o’clock. I was then taken up again and carried away in the same experience as in the early hours of the morning, until about midday or one o’clock.
“At home they questioned me, and asked why I got up so late … but these things are too holy to speak of. This experience went on for about three months.[v]
He entered the Calvanistic Methodist Academy at Newcasle Emlyn in mid‑September 1904. He was convinced revival would touch all Wales and eventually he led a small band all over the country praying and preaching.
Students from the Academy, including Evan Roberts and his room-mate Sidney Evans, attended the meetings of Presbyterian evangelist, Seth Joshua’s meetings in Blaenannerch. There on Thursday 29 September, Seth Joshua closed the 7am meeting before breakfast crying out in Welsh, “Lord … bend us.” Evan Roberts remembered, “It was the Spirit that put the emphasis for me on ‘Bend us.’ ‘That is what you need,’ said the Spirit to me. And as I went out I prayed, O Lord, bend me.”[vi] During the 9am. meeting, Evan Roberts eventually prayed aloud after others had prayed. He knelt with his arms over the seat in front, bathed in perspiration as he agonised in prayer. He regarded that encounter with the Spirit as crucial in launching him into his revival ministry which began one month later.
Djiniyini Gondarra in Elcho Island, Australia
The Lord poured out the Holy Spirit on Elcho Island in northern Australia on Thursday, 14 March, 1979. Djiniyini Gondarra was then the Uniting Church minister in the town of Galiwin’ku at the south of the island. He had been away on holidays to Sydney and Brisbane, returning on the late afternoon Missionary Aviation Fellowship flight.
He was travel weary and just wanted to unpack and get to bed early. Many of the people, however, had been praying for months, and especially every day while he had been away, so they wanted to have prayer and Bible study with him in his home. This is his account of that Pentecost among Australian Aborigines in the Arnhem Land churches across the north of Australia:
“After the evening dinner, we called our friends to come and join us in the Bible Class meeting. We just sang some hymns and choruses translated into Gupapuynu and into Djambarrpuynu. There were only seven or eight people who were involved or came to the Bible Class meeting, and many of our friends didn’t turn up. We didn’t get worried about it.
“I began to talk to them that this was God’s will for us to get together this evening because God had planned this meeting through them so that we will see something of his great love which will be poured out on each one of them. I said a word of thanks to those few faithful Christians who had been praying for renewal in our church, and I shared with them that I too had been praying for the revival or the renewal for this church and for the whole of Arnhem Land churches, because to our heavenly Father everything is possible. He can do mighty things in our churches throughout our great land.
“These were some of the words of challenge I gave to those of my beloved brothers and sisters. Gelung, my wife, also shared something of her experience of the power and miracles that she felt deep down in her heart when she was about to die in Darwin Hospital delivering our fourth child. It was God’s power that brought the healing and the wholeness in her body.
“I then asked the group to hold each other’s hands and I began to pray for the people and for the church, that God would pour out his Holy Spirit to bring healing and renewal to the hearts of men and women, and to the children.
“Suddenly we began to feel God’s Spirit moving in our hearts and the whole form of our prayer suddenly changed and everybody began to pray in the Spirit and in harmony. And there was a great noise going on in the room and we began to ask one another what was going on.
“Some of us said that God had now visited us and once again established his kingdom among his people who have been bound for so long by the power of evil. Now the Lord is setting his church free and bringing us into the freedom of happiness and into reconciliation and to restoration.
“In that same evening the word just spread like the flames of fire and reached the whole community in Galiwin’ku. Gelung and I couldn’t sleep at all that night because people were just coming for the ministry, bringing the sick to be prayed for, for healing. Others came to bring their problems. Even a husband and wife came to bring their marriage problem, so the Lord touched them and healed their marriage.
“Next morning the Galiwin’ku Community once again became the new community. The love of Jesus was being shared and many expressions of forgiveness were taking place in the families and in the tribes. Wherever I went I could hear people singing and humming Christian choruses and hymns! Before then I would have expected to hear only fighting and swearing and many other troublesome things that would hurt your feelings and make you feel sad. …
“There was a great revival that swept further west. I would describe these experiences like a wild bush fire burning from one side of Australia to the other side of our great land. The experience of revival in Arnhem Land is still active in many of our Aboriginal parishes and the churches.
“We would like to share these experiences in many white churches where doors are closed to the power of the Holy Spirit. It has always been my humble prayer that the whole of Australian Christians, both black and white, will one day be touched by this great and mighty power of the living God.”[vii]
These testimonies all show how God continues to pour out His Spirit.
Endnotes [i] John Greenfield, 1927, Power from on High, Christian Literature Crusade (Reprint), p. 14. [ii] Idle, C ed., 1986, The Journal of John Wesley, Lion, pages 46, 55. [iii] Helen Wessel, 1977, The Autobiography of Charles Finney. Bethany, pages 20-22. [iv] W R Moody, 1900, The Life of D. L. Moody, Revell, p. 149. [v] Walter Hollenweger, 1972, The Pentecostals, Augsburg, pages 179-180. [vi] Eifion Evans, 1969, The Welsh Revival of 1904, Evangelical Press, page 70. [vii] Djiniyini Gondarra, 1991, Let My People Go, UCA, pages 14-19; also 1993, Renewal Journal, No. 1.
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Soon after the arrival of the first European settlers in Australia some Christians started to take the gospel to Aborigines. Much of this early work was thwarted by aboriginal repulsion at the life style and cruelty of these strange new people.
Not that all Aborigines rejected foreigners. There had been contact with Macassans from Indonesia every year for hundreds of years. They came to gather trepang, a sea delicacy found in North Australia. Some Aborigines visited Indonesia with them, and the cultures and even families mixed together.
No, the clash between Europeans and Aborigines was a deep cultural issue of differing world views related to what is important in each culture. Europeans did not value highly the same things Aborigines did, especially family relationships. They seemed more interested in material things.
These Europeans spoke about God and his love. They tried to teach the ‘inferior, primitive’ Aborigines by rational, cerebral processes. Aborigines, however, ‘know’ things by a heart experience rather than abstractly in their minds. So Europeans tended to see mission as a very long process of teaching abstract Western concepts.
There was some success. This came mainly from the love and commitment of these Christian foreigners to total strangers at incredible personal sacrifice. That spoke more than words.
Ron Williams, an aboriginal evangelist, observed that those Christians were the kind of heroes the children ought to know about, people not ashamed to shed tears and love their black friends, pioneers who poured out love and healed the wounds of many sorrowing, suffering and dying Aborigines.
Aborigines were searching for something in this new teaching to catch hold of, but it didn’t seem to have any spiritual handles for them. It seemed to be ideas without answers to the struggles of life. Their world was full of very real spiritual powers, especially evil spirits and the power of ‘magic men’. If this God was like they said, he should be stronger than the evil spirits, and they would see evidence of this. They didn’t.
To the European, this world view was primitive superstition and was wrong. People just had to learn with their minds. Then they would understand. Even missionaries who did believe in satan and evil spirits did not seem to have the ability and power to deal with them.
Yet through it all God was at work. Seeds were sown which paved the way for the aboriginal revival.
Aborigines began finding a real relationship between their culture and the gospel. They rejected aspects of their culture which conflicted with God’s Word but came to see that their ‘law’ was like the Jewish law which Jesus came to fulfil, not destroy. They sensed that God had given Aborigines some revelation of his divine nature and purpose in their culture that needed to be fulfilled in Jesus Christ.
Makarrwala (Harry) from Buckingham Bay in eastern Arnhem Land, North Australia was one. An early convert in the region, he committed his life to Christ at Milingimbi in 1940. His conversion resulted from God speaking to him in a dream, a way in which God speaks to many Aborigines still. That led to the beginnings of indigenous changes, submitting the culture to the gospel, not through missionary teaching but through personal conviction by the Holy Spirit.
God prepared the way for revival, in people like Harry, in visions and dreams, in personal sacrifices and teaching, in signs and wonders, in healings and struggles, in personal relationships, and in meetings where God’s power was clearly evident and many lives were changed.
Arnhem Land revival
It was not until 1979 at Galiwin’ku (Elcho Island) that a really powerful community-changing move of the Holy Spirit occurred. It seems that most of the revival among aboriginal people has stemmed from this in some way.
Arnhem Land, the north east section of the Northern Territory, is an aboriginal reserve, so over 90% of the residents are Aborigines. The rest are called ‘balanda’ (non-aboriginal) who work in the region to assist the aboriginal communities. Galiwin’ku is one of the largest communities with over 1,000 people.
The Methodist Church (which became part of the Uniting Church in 1977) pioneered missionary work in this region in 1923. Rev. Harold and Ella Shepherdson worked at Galiwin’ku from 1942, spending 35 years there and 50 years altogether in the region. This gave Galiwin’ku great stability through their incredible practical wisdom.
The church and tribal elders carefully trained key young local Aborigines for leadership. Rrurrumbu Dhurrkay, the assistant school principal and an evangelist was one. Another was Rev. Djiniyini Gondarra who was placed in charge of the local church in 1977. God was preparing him for a wider and important national apostolic task. For both of them, this involved preparation in spiritual dimensions of family life which neither balanda nor aboriginal training had given them.
Yet the Holy Spirit began to move visibly in the community at the time Djiniyini and a number of other leaders, who were all praying expectantly for this move of God, went on holidays.
The first evidence of this special move of the Holy Spirit came with the wet season of 1978-79. People started to ask about God. At a social gathering on the beach Christians sensed God’s presence in a unity they had never before experienced. Only one or two balanda were present. People wanted to spend more time together, and with God. Many fellowship meetings began to happen spontaneously, every night and at other times.
The fruit and gifts of the Holy Spirit started to be experienced in new ways. Non-Christians felt God’s presence, came to join in, were convicted of sin and repented. Even some who were sceptical and opposed to what was happening were drawn to come and sit on the side-lines and mock, but were brought to repentance by God.
While Djiniyini was on holiday he prayed for God’s leading about what should be planned for the church for 1979. He listed many things.
On the day of his return in March some people said they wanted a fellowship meeting at his house that night. Tired after his journey, his spirits fell. But it turned out to be an exceptional night. During the night people began crowding into the lounge room. Many of them were people he had never seen at church. They began telling what had been going on while their pastor had been away. As Djiniyini and his wife Gelung listened, tears filled their eyes. Everything on that list had already happened, or was beginning to happen.
A visit by the Rev. Dan Armstrong, a Uniting Church minister and evangelist, had previously been planned for May. He arrived with a small team and found a people prepared by God. The church had more than doubled that year already. The team discovered they had come on the crest of a wave of God’s Spirit moving among the people.
Dan Armstrong tells the story of their visit to that revival.
‘The first day when we arrived there was such a sense of expectation. It was tremendous. We had a feast the first night, not a meeting. About 500 people arrived! They were gathered around the area, sitting at their little fires. Someone just started strumming a guitar. Others joined in and a few people started to sing.
‘Then out of the darkness more people started to come. They knelt down all round the area. Some started to weep. I hadn’t preached or anything at this point!
‘We started to gather around and pray with them. The incredible thing was that the Lord just ‘smote’ them. But then they would get up and join with us in praying for others.
‘There must have been fifty of them who came to Christ that night. Then the next day the word got out and the place was just jammed with people. We couldn’t fit in the building where we started and had to move out into a big open area.
The beautiful thing was that the first morning the old men came first and started weeping. Others gathered around them day after day and night after night. We saw miracles. Several people were totally delivered from demonic power. Some were healed of all kinds of physical ailments. Particularly significant was the description that they gave again and again of a blanket of blackness being lifted and the light of Christ shining in.
One of the meetings was held on an old ceremonial ground. Through the worship and praise in that place that night the evil spiritual forces were at first aroused and then soundly defeated by the mighty power of God. Some dramatic manifestations were reported. This was another point of release for many people.
Each night after the team retired, others would remain singing and praying into the early hours of the morning. One night a country and western group held a concert in the big hall near the space where they held their meetings. Only 40 attended the concert while over 500 attended the meeting. For Aborigines, that is a miracle!
Aboriginal teams
This revival took teams from Galiwin’ku throughout Arnhem Land, into Queensland, Western Australia, and even to Canberra. They visited aboriginal communities in remote places but included some balanda churches in cities. The results showed powerful evidence of God’s ministry to receptive people. Mostly it was not as dramatic as at home, except for Warburton.
Warburton, with a population of 400, lies in the Central Desert area 250 kilometres west of the junction of the Northern Territory, South Australian and Western Australian borders.
The United Aborigines Mission has worked there for many years but it was hard going. Fighting, drunkness and despair filled the town. In 1980, the Federal Minister for Aboriginal Affairs described it as the worst aboriginal community in Australia.
In September 1981, Rrurrumbu led a team from Galiwin’ku to Alice Springs, and the Pitjantjatara area south of Ayer’s Rock, and finally to Warburton. They flew almost 3,000 kilometres, mainly by light aircraft, to conduct the meetings.
One man commented about Warburton: ‘We knew things couldn’t get worse, so God was our only hope.’ There was real expectancy in spite of disruptions.
A group travelling to a men’s tribal ceremony arrived in town at the same time as the mission team. They intended to take all the men with them on to the ceremony.
One of their truck drivers said, ‘I want to stay and listen to what these strangers have to say.’ So they all stayed!
Drunkenness and petrol sniffing caused disruptions. The old warehouse community store made of corrugated iron used for the meetings echoed with every dog fight or disturbance, despite being packed out. Young people hurled rocks onto the roof or rattled sticks along the corrugated iron walls.
Yet, somehow God moved sovereignly that weekend. Hundreds came to new life. A change took place in the spiritual realms over that place.
A couple of months later, Djiniyini led a smaller team from Galiwin’ku to Warburton in response to another request for help. Once again the Holy Spirit moved in power. Hundreds had prayer for the release of the power of the Holy Spirit in their lives, receiving supernatural signs of his answer and a real sense that God was anointing people for ministry.
The first test of this change came through a horrible car accident where six young people were shockingly burned. Instead of plunging into ceremonial grieving, wailing, injuring themselves and seeking revenge, the Christian leaders went to the hospital to pray for the young people, some of whom were dying. Christians went around comforting and praying with the families and ministering to them.
Within a few weeks a team went out from Warburton to share what they had received. In 1982 the team had up to seventy on the road for months at a time, preaching the gospel all over Western Australia. Their teams picked up new members from each community they visited. No outside church group supported them. Basically it was a tribal movement.
The revivals of Arnhem Land and the Central Desert resulted in thousands of aboriginal people having their lives changed from misery to new life in Christ. Families were re-united and many family relationships healed. The misery of alcohol was exchanged for joy and hope. Over 1,000 people were baptised. In one small town 150 were baptised. Even non-aboriginals, seeing the changes, made their own commitments to Jesus Christ.
Sometimes God worked through unusual events to deal with social evils and sins. A group of gamblers were mocking Christians who were praising God in the front yard of a house in one aboriginal community in South Australia. Suddenly one of the gambler’s vehicles started up, drove into a ditch, and burst into flames and the cards in the gambler’s hands caught on fire. That is a true story! The people who told it gave the moral: ‘Don’t mock God.’
I have concentrated here on Galiwin’ku and Warburton. The Holy Spirit has moved strongly in other places as well, especially the Kimberleys, Fitzroy Crossing, and Roeburn in Western Australia, and in rural and urban areas of northern New South Wales. The details I have given portray some of the overall picture.
Results of revival
Has it lasted? The gatherings of 100 to 200 every night at Galiwin’ku gradually diminished. By August 1979, weekly Bible studies were established to nurture new Christians, and have continued. Five years after the revival began a core group of 30 to 50 people still met three nights a week for fellowship, with attendances sometimes as high as 100. In the nineties a strong core group is still meeting.
When I revisited Warburton and the whole region late in 1989 I saw that many had fallen away from the Lord and a lot of the fire had gone. I asked about the changes that remained. Even non-Christian European staff acknowledged that conditions were enormously better than before the revival.
Similarly I have seen some of the highs and lows of spiritual life at Galiwin’ku in several recent visits. Many have fallen away, and some still have an active faith but are not involved with the organised church.
However, conversions still happen, lives are changed, relationships healed, and there are miracles, physical healings, signs, wonders, dreams and visions among them. Many who did not know Jesus before the revival and had been real problem people now follow him with a strong commitment. Some still reach out to groups beyond the normal family responsibilities, including ministry to outcast groups.
There is a deep desire to work through the relationship between the gospel and their own culture, rather than sweeping it under the carpet or trying to deny their roots by rejecting all their culture. This process will take time, prayer and hard work with the Holy Spirit’s inspiration, guidance and strength. It requires prayerful support, not the misguided intervention of well meaning non-aboriginals.
Most of all they have a growing expectation of a further wave or move of the Holy Spirit. There is a new earnest calling out to God. I believe that what has happened is just a foretaste of an ingathering that is far greater than most of us have dreamed possible. Certainly the vision regarding Aborigines that God has given to many people, even before the revival, has only just begun.
The Lord gave Dan Armstrong a vision on the last day of his 1979 mission at Galiwin’ku. He saw the young men going out in groups and landing in other spots. Everywhere they went, a fire came up. He shared this with them and the Lord gave them the word from 1 Corinthians 1:26-29,
Not many of you were wise by human standards, not many were
powerful, not many were of noble birth. But God chose what is
foolish in the world to shame the wise; God chose what is weak in
the world to shame the strong; God chose what is low and despised
in the world, things that are not, to reduce to nothing things that
are, so that no one might boast in the presence of God.
Reviews: Cho, David Yonggi. 1984.Prayer: Key to Revival, Burgess, S. M. and McGee, G. B. 1990.Dictionary of Pentecostal and Charismatic Movements, Jan Jongenell, ed. 1990.Experiences of the Spirit, Jan Jongeneel, et. al. eds. 1992.Pentecost, Mission and Ecumenism: Essays on Intercultural Theology. Festschrift in Honour of Professor Walter J. Hollenweger, Geoff Waugh, ed. 1991.Church on Fire, YWAM Videos/DVDs.
Welcome to the first issue of the Renewal Journal. It is a resource in renewal ministries for the whole church, the body of Christ.
This issue describes a little of the amazing move of God’s Spirit in the world today. Future issues will give more details, especially on how renewal and revival affect us. We can be involved. We need to be. We can pray for revival and believe God’s promises. We can humble ourselves, pray, seek God, and repent (2 Chronicles 7:14). We need to repent of our disobedience, for we have not loved God wholeheartedly and we have not always loved one another.
Many thousands of praying groups now meet in unity across the land like showers of glowing sparks blown by God’s wind. Prayer cells, home groups, church prayer meetings, vocational groups, student groups and informal clusters of friends gather regularly in ever-increasing numbers. Your praying groups are part of that vast movement raised up by God.
We are learning to pray and minister as Jesus did, as he taught his disciples to do, and as he told them to teach others to do (Matthew 28:18-20). It’s a massive revolution in prayer and ministry in homes, farms, schools, colleges, universities, and workplaces, as well as in many churches.
This journal encourages you to pray in faith for renewal and revival. You can make a difference – a big difference. Pray in unity with others. It only takes two or three, as Jesus told us (Matthew 18:20).
The articles in this issue by Stuart Robinson and Edwin Orr show the vital link between earnest prayer and revival. Djiniyini Gondarra describes recent touches of God’s Spirit which have affected Aboriginal communities. John Greenfield’s writings recall the impact of the Moravian revival, and I give an overview of revival movements including some current examples.
Reviews and news in this Renewal Journal will inform you of some current renewal activities and resources.
You could keep copies of the Renewal Journal in your church or college library. Some home groups or churches may be interested in arranging bulk orders for their people. Please don’t throw your copy away! Pass it on to a friend.
Your prayer and support, such as encouraging people to subscribe, will help to keep this new venture going. I am grateful for the constant prayer and personal support given by our Renewal Fellowship in Brisbane which grew naturally out of a small home group, and for the involvement of the Brisbane Outreach Centre School of Ministries which is publishing this Renewal Journal from 1999.
Pray without ceasing
All across the land thousands of small groups are praying. Many are spontaneous, brought together by God. Some congregations have dozens or scores of praying groups now. Every revival began this way. Your part in this is vital.
We urge you to pray on Saturday nights and Sunday mornings for your leaders as they prepare, pray and preach. We also urge you to join with us and others praying on Mondays every week (in groups or alone) for renewal and revival, for God’s glory. Be encouraged as you join with thousands of others in earnest prayer for revival in the land.
If you have 31 people willing to set aside one day a month to fast and pray for revival and for your ministry, you would have someone in your church or fellowship doing so every day of the year. That is now happening in some churches in Australia.
If you have 168 people willing to set aside one hour a week to pray for revival and for your ministry, you could have continuous prayer around the clock, in hourly shifts, day and night all year long. The Moravians did that for 100 years. We can now, in this day of God’s power.
The Renewal Journal will keep you informed of developments as we hear about them. One example is the 600 million people now involved in Pentecostal, charismatic and church renewal, which is over one-quarter of all Christians. Those numbers continue to explode in revival.
May revival fire burn brightly within us all so that thousands believe, the church comes alive, and communities are radically transformed by God. To God be the glory.
*
(c) Renewal Journal 1: Revival (1993, 2011)
Reproduction is allowed with the copyright intact with the text.
Revival explodes globally now. Where God’s people take his Word and his promises seriously in repentance, unity and commitment, revivals of New Testament proportions blaze like wildfire across the nations of the earth. This chapter gives some examples of current transforming revivals where whole communities and even the ecology have been totally changed.
George Otis Jr presents vivid stories of the transformation of cities and regions in the two DVDs Transformations 1 and 2, and other DVDs of The Sentinel Group. This transforming revival now spreads worldwide in the twenty-first century. Otis summarises some outstanding examples, rooted in the late twentieth century, and blossoming now.
For some time now, we have been hearing reports of large-scale conversions in places like China, Argentina and Nepal. In many instances, these conversions have been attended by widespread healings, dreams and deliverances. Confronted with these demonstrations of divine power and concern, thousands of men and women have elected to embrace the truth of the gospel. In a growing number of towns and cities, God’s house is suddenly the place to be. In some communities throughout the world, this rapid church growth has also led to dramatic socio-political transformation. Depressed economies, high crime rates and corrupt political structures are being replaced by institutional integrity, safe streets and financial prosperity. Impressed by the handiwork of the Holy Spirit, secular news agencies have begun to trumpet these stories in front-page articles and on prime-time newscasts. Of those on file, most are located in Africa and the Americas. The size of these changed communities ranges from about 15,000 inhabitants to nearly 2 million.
If my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. (2 Chronicles 7:14)
Revival movements of the twentieth century’s last decade continue to demonstrate specific impacts of the Spirit on Christian communities, often described as Blessing Revivals or the River of God. These Spirit movements have been largely localized revivals affecting churches and local communities, particularly where churches co-operate in an area. Some local revivals became influential worldwide, such as the ones in Toronto in Canada, Brompton and Sunderland in England, and Pensacola in North America.
Beginning from 1982, especially following the trauma of defeat in the Malvinas (Falklands Islands), revival stirred in Argentina. Large crowds attended meetings with Carlos Annacondia, a businessman turned evangelist. His healing evangelism included thousands reporting healings, deliverance from demons, and miracles including teeth being filled. Thousands of people accepted Christ as Saviour and virtually every church grew. Pastors meet every week to pray with Annacondia for revival in the nation and the world.
In 1992, another movement of revival began with Claudio Freidzon, founder of a Buenos Aires church that in four years grew to 3000 people. Freidzon experienced a deep encounter with the Holy Spirit, after which his ministry became famous for the manifested presence of God, long services of worship and adoration, and a dramatic increase of healings and deliverance in the worship and ministry.
A significant feature of Freidzon’s ministry has been that people have received an unusual anointing when Freidzon laid hands on them and prayed for them. Their own ministries in turn became more effective in evangelism, healings and imparting anointings of the Spirit to others around the world.
Freidzon’s ministry began small with much discouragement, but became global. He reports:
For seven years my congregation stayed at seven people. During some worship services I was completely alone; not even my wife could be present. Sometimes other pastors who were friends of mine came to visit and would find me alone in the meeting. I felt like dying: I wished I could disappear. …
One day I thought, This isn’t for me. I’m going to give up this pastoral work. I’m going to resume my engineering studies and get myself a job. But deep down I knew that was not God’s plan.
I visited the superintendent of my organization with the purpose of handing in my credentials. … That day the superintendent spoke to me before I could tell him what I had come to see him about. “Claudio, I have something to say to you. God has something wonderful for you. You don’t see it, but God is going to use you greatly.” This man was not one to go round saying such things. He continued, “Look – I started in a very precarious house and had no help from anybody. Sometimes I had nothing to eat and I suffered greatly. But we prayed and God provided for each day. We felt grateful. I knew we were doing God’s will. And when I think of you, Claudio, I know you are going to be useful to God and that you are within His will. I don’t know what your problems are, but keep on. By the way, what brings you here today?”
I put my credentials back into my pocket and said, “Well, nothing in particular. I thought I would just come by and share a moment with you.” I couldn’t say anything else. When I got home Betty was weeping. I said, “Betty, we’re going to continue,” and I embraced her tightly. We started all over again. …
In 1985 I had a vision of God in my room. It must have been two or three o’clock in the morning. I was asleep. Suddenly God woke me up and showed me a vision on the wall, right before my eyes. I saw the picture of a public square in the district of Belgrano in Buenos Aires. The square was filled with people who were celebrating an evangelistic campaign similar to the ones that Carlos Annacondia undertook. And the Lord said to me, “This is your new field of work.”
Freidzon began holding meetings in Belgrano from February 1985. Immediately from the first meeting large numbers were converted and healed, including the crime boss in the area, to the astonishment of the police. Soon crime diminished as hundreds, then thousands, were converted in Freidzon’s meetings. His church grew to over 4,000 in a decade.
The Argentinian revival ministries of Claudio Friedzon, Hector Giminez, Carlos Annacondia and Omar Cabrera have won hundreds of thousands to the Lord. All of them have powerful ministries in evangelism with many signs and wonders, healings and miracles. Not only do these and other evangelists make an astounding impact on the nation, but ordinary people in hundreds and thousands are praying for revival in Argentina and around the world.
Before the ‘Toronto Blessing’ erupted their church in Toronto, Canada, John and Carol Arnott visited Argentina seeking a fresh touch from the Lord. Various leaders prayed for them, but so did converted prisoners, a significant example of the current revival impact on crime and society. John Arnott reported:
In La Plata, near Buenos Aires, there is a maximum security prison for 4000 inmates. This prison was out of control, and basically run by gangs within the prison. But permission was given to hold meetings there. They had pastors who were given responsibility over the converts. This was under the auspices of Carlos Annacondia.
Over a period of five years, a Christian floor developed in the prison, of eight hundred people. This floor had round the clock prayer meetings, and 180 people were always praying at any given time, waiting before the Lord, and asking God to have mercy. Over the course of five years, 600 men completed their sentences, and only one was later re-arrested. Other prisoners always want to go to the Christian floor of the prison because it is safe and clean. They have corking on the bars to make things more comfortable. So others get saved as a result of going to the Christian floor. When they think they are ready, the prisoners apply to be transferred to another prison, and then start some of the same things in other prisons.
Describing Argentina as a flashpoint of revival, C. Peter Wagner, wrote:
Like a burning, dry tinder, the Spirit of God has ignited an extraordinary spiritual bonfire in Argentina over the last ten years. From the southern tip of Tierra del Fuego (Land of Fire) to breathtaking Iguazu Falls in the northeast, the flames of revival have blazed through Argentina and beyond, making the country one of the flashpoints of church growth in the world today. …
Argentine evangelist Carlos Annacondia began his crusade ministry in 1982, the year of Argentina’s defeat in the Malvinas, just as the Spirit of God began to spark spiritual renewal. Since then, over a million and a half people have made public commitments to Christ during the course of Annacondia’s ministry.
Hector Giminez was a drug-addicted criminal when God called him into the Kingdom. He began ministering to troubled youth; and within a year, was leading a congregation of 1,000. Since 1986 his church in downtown Buenos Aires has exploded in size to over 120,000 members, making it the third largest church in the world.
The world’s fourth largest church is also in Argentina. Omar Cabrera and his wife Marfa began their ministry during the tough years of the 1970s. Long before most Argentine pastors, they began experiencing God’s blessing as they learned the power of prayer to liberate people from sin, sickness, and the forces of evil. Now their church, centred in Santa Fe, ministers to 90,000 members in 120 cities.
The revival that began in the early 1980s has touched virtually every evangelical denomination. … The stirrings of revival have drawn Argentine Christians into unprecedented forms of unity. ACIERA, the national association of evangelical Christian churches, and the monthly evangelical tabloid El Puente (The Bridge) has helped believers focus on common goals.
Unprecedented unity, fervent prayer, and New Testament ministries of signs and wonders give Argentina’s revival worldwide impact now. Leaders from around the world visit such flashpoints of revival, receive inspiration and impartation, and ignite others as they preach and pray in the power of the Holy Spirit, just as Jesus taught the disciples to do. Back to top
1993 – May: Brisbane, Australia (Neil Miers)
Neil & Nance Miers
Jill Austin from Kansas City in America spoke at the pastors’ conference for Christian Outreach Centre in New Zealand in April 1993 where Neil Miers, the President of Christian Outreach Centre, also spoke.
Jill Austin is a part of the prophetic ministry team at Metro Christian Fellowship, an independent church strongly influenced by the revival in Argentina. Their leaders have visited Argentina regularly and they have had Argentinian speakers in Kansas.
Neil Miers and Christian Outreach Centre leaders from the Pacific region were strongly impacted by the Spirit in New Zealand, causing drunkenness in the Spirit, visions, prophecies, laughter, tears, and people overwhelmed on the floor.
Neil and Nance Miers returned to Brisbane, Australia, their headquarters, to lead the national conference for their regional pastors. Neil preached at their headquarters church in Brisbane on Sunday night 2 May.
Darren Trinder, editor of their magazine A New Way of Living (now Outreach), reported,
Some staggered drunkenly, others had fits of laughter, others lay prostrate on the floor, still more were on their knees while others joined hands in an impromptu dance. Others, although showing no physical signs, praised the Lord anyway, at the same time trying to take it all in. People who had never prayed publicly for others moved among the crowd and laid hands on those present.
“When we first saw it in New Zealand early in April we were sceptical,” said Nance Miers, wife of Christian Outreach Centre International President, Pastor Neil Miers. “I’ve seen the Holy Spirit move like this here and there over the years. But this was different. In the past it seemed to have affected a few individuals, but this time it was a corporate thing.”
Neil Miers himself was physically affected, along with several other senior pastors, early in this Holy Ghost phenomenon. Later he viewed the series of events objectively. “It started in New Zealand and then broke out in New Guinea, and now it’s here. If I know the Holy Ghost, it will break out across the world wherever people are truly seeking revival. For the moment this is what God is saying to do, and we’re doing it. It’s that simple.”
But despite the informal nature of the events, Pastor Miers, adopting his shepherd role, was careful to monitor the situation. “There are some who are going overboard with it; just like when someone gets drunk on earthly wine for the first time. The next time it happens they’ll understand it a little better.”
God is doing many things. He’s loosening up the church. He’s working deep repentance in certain individuals, and healing deep hurts in others. Just like the outpouring in Acts, it was the public ministry that followed which really changed the world. First God has to shake up the church and then He uses these people to shake up the world.
Splashes of this revival have touched people’s lives throughout the Christian Outreach Centre movement around the nation and the world.
This unusual Spirit movement at Christian Outreach Centre in Brisbane affected people deeply for weeks. Office staff when prayed for were overwhelmed, resting on the floor, so sometimes the phones rang unanswered. The Bible College cancelled lectures as staff and students were powerfully affected, often “drunk in the Spirit”. They had vivid visions and prayed for others constantly. Children in the primary and high schools were similarly overwhelmed, saw visions, and worshipped and prayed as never before. Many people now in full-time ministry were powerfully impacted then.
This fresh impact of the Spirit spread through the pastors to Christian Outreach Centres in every state of Australia within two weeks, and the Christian Outreach Centre movement continues to grow rapidly internationally, with over 200 churches in Australia and over 600 overseas. They have developed an international education facility from pre-school to tertiary offering accredited degrees in Education, Arts, Social Science, Business and Ministry to post-graduate level. Back to top
1993 – November: Boston, North America (Mona Johnian)
Mona Johnian
Another early version of the current revival, typical of hundreds, then thousands, around the world since, touched the Christian Teaching and Worship Centre (CTWC) in Woburn, Boston from November 1993. Mona Johnian and her husband Paul lead the 450 member church.
Revival broke out in their church after they attended revival meetings led by Rodney Howard Browne in Jekyll Island Georgia, in November of 1993. At first, Mona was not impressed by the various phenomena she observed there, but she was surprised that her own pastor, Bill Ligon of Brunswick, Georgia, fell to the floor when Rodney Howard Browne laid his hands upon him. “Bill is the epitome of dignity, a man totally under control,” she said. The first chapter of her book describes a meeting at her church in which revival broke out while Bill Ligon was there as a guest minister. From the Johnians’ church, the revival spread to other churches, including Bath Baptist Church of Bath, Maine, pastored by Greg Foster.
In a video entitled Revival, produced in his church in August of 1994, Paul Johnian said, “We cannot refute the testimony of the Church. … What is taking place here is not an accident. It’s not birthed by man. It’s by the Spirit of God. … The last week in October of 1993, Mona and I went down to Georgia. We belong to a Fellowship of Charismatic and Christian Ministries International, and we went down there for the annual conference. And hands were laid on us. And we were anointed. And I’m just going to be completely honest with you. What I witnessed there in the beginning I did not even understand. I concluded that what was taking place was not of God … because there was too much confusion. … I saw something that I could not comprehend with my finite understanding. And it was only when I searched the Scriptures and asked God to show me and to reveal truth to me that I saw that what was taking place in the Body of Christ was a sovereign move of the Almighty. And I, for one, wanted to humble myself and be a part of the sovereign move of the Almighty. And I came back. I really didn’t sense any change within me. But I came back just believing God that He was going to be doing something different in our congregation.”
That story has now been multiplied in various forms in thousands of churches touched by this current impact of the Spirit. This was one of the early reports of recent revival phenomena that then became well known from 1994. Back to top
1994 – January: Toronto, Canada (John Arnott)
John and Carol Arnott
One of the most widely publicized Spirit movements in the nineties began in a congregation of 120 in January, 1994. John Arnott, senior pastor at the Toronto Airport Christian Fellowship (then called the Toronto Airport Vineyard Christian Fellowship) tells about the beginnings of what they call the Father’s blessing:
“In October 1992, Carol and I started giving our entire mornings to the Lord, spending time worshipping, reading, praying and being with him. For a year and a half we did this, and we fell in love with Jesus all over again. …
“We heard about the revival in Argentina, so we travelled there in November 1993 hoping God’s anointing would rub off on us somehow. We were powerfully touched in meetings led by Claudio Freidzon, a leader in the Assemblies of God in Argentina. …
“We came back from Argentina with a great expectation that God would do something new in our church.
“We had a taste of what the Lord had planned for us during our New Year’s Eve service as we brought in 1994. People were prayed for and powerfully touched by God. They were lying all over the floor by the time the meeting ended. We thought, “This is wonderful, Lord. Every now and then you move in power.” But we did not think in terms of sustaining this blessing.
“We invited Randy Clark, a casual friend and pastor of the Vineyard Christian Fellowship in St. Louis, Missouri, to speak because we heard that people were being touched powerfully by God when he ministered. We hoped that this anointing would follow him to our church.
“Yet Randy and I were in fear and trembling, hoping God would show up in power, but uncertain about what would happen. We were not exactly full of faith but God was faithful anyway.
“On January 20, 1994, the Father’s blessing fell on the 120 people attending that Thursday night meeting in our church. Randy gave his testimony, and ministry time began. People fell all over the floor under the power of the Holy Spirit, laughing and crying. We had to stack up all the chairs to make room for everyone. Some people even had to be carried out.
“We had been praying for God to move, and our assumption was that we would see more people saved and healed, along with the excitement that these would generate. It never occurred to us that God would throw a massive party where people would laugh, roll, cry and become so empowered that emotional hurts from childhood were just lifted off them. The phenomena may be strange, but the fruit this is producing is extremely good.
People were saved and healed, more in the next two years than ever before. Other visitors experienced this renewal, discovering a new deep love for the Lord which they then passed on to others.”
Word spread. Thousands flew or drove to visit the little church at the end of the runway at Toronto international airport. The church had to relocate into larger premises. The blessing still continues. British journalists called this renewal the “Toronto Blessing” which soon became the term used worldwide.
Salvation. Healing. Release from oppression. Weeping. Laughter. New zeal for the Lord. Leaders impacted by the Spirit of God finding their own churches similarly impacted. These results have been reported by hundreds of thousands of visitors to Toronto.
It is controversial. As with all strong moves of God’s Spirit, people react in many ways. The media highlight anything unusual or strange. However, the vast majority of people prayed for at Toronto report profound blessing, and in turn bless others with their zeal for God.
Thousands of people continue to travel to Toronto and related centres of this renewal, its speakers are invited to many countries, and books and audio and video cassettes proliferated.
The Vineyard conferences of the eighties with John Wimber and his teams opened much of the conservative church to the importance of the supernatural in renewal and revival in what Peter Wagner described as the Third Wave. During the nineties the phenomena associated with Rodney Howard-Browne and Toronto spread widely in western churches involved in renewal.
Now, after more than 20 years of the spread of this renewal and its pockets of revival this Spirit movement has demonstrated enduring renewal of hundreds of thousands of Christians and the beginnings of revival influences in the community with conversion and social transformation. Toronto in Canada, Sunderland in England, and Pensacola in North America have become the most visible centres where renewal in the church has begun impacting the community with conversions and affecting crime rates and social order.
It is likely to be recorded, like Azusa Street, as a pivotal event in transmitting revival phenomena around the world, raising the expectation and experience of millions of people concerning authentic Spirit movements in revival leading into a fresh awakening. Back to top
1994 – May: London, England (Eleanor Mumford, Nicky Gumbel)
John & Eleanor Mumford
The Anglican Church, Holy Trinity Brompton (HTB) near Kengsington in London has been powerfully affected by the current awakening and widely reported in the media.
Eleanor Mumford, assistant pastor of the South West London Vineyard and wife of John Mumford (the pastor and the overseer of the Vineyard Churches in Britain), told a group of friends about her recent visit to the Toronto Airport Vineyard in Canada. When she prayed for them the Holy Spirit profoundly affected them.
Nicky Gumbel, Curate of Holy Trinity Brompton (HTB), was there. He rushed back from this meeting with his wife, Pippa, to the HTB church office in South Kensington where he was late for a staff meeting. The meeting was ready to adjourn. He apologised, told what had happened, and was then asked to pray the concluding prayer. He prayed for the Holy Spirit to fill everyone in the room.
The church newspaper, “HTB in Focus,” 12 June 1994, reported the result:
The effect was instantaneous. People fell to the ground again and again. There were remarkable scenes as the Holy Spirit touched all those present in ways few had ever experienced or seen. Staff members walking past the room were also affected. Two hours later some of those present went to tell others in different offices and prayed with them where they found them. They too were powerfully affected by the Holy Spirit many falling to the ground. Prayer was still continuing after 5 p.m.
The church leaders invited Eleanor Mumford to preach at Holy Trinity Brompton the next Sunday, 29 May, at both services. After both talks, she prayed for the Holy Spirit to come upon the people. Some wept. Some laughed. Many came forward for prayer and soon lay overwhelmed on the floor.
Multiplied hundreds of cassette tapes of those services circulated in many hundreds of churches in England. A fresh awakening began to spread through the churches involving over 7,000 churches in England alone, and spreading through Europe and internationally through visitors to centres of renewal and revival. These are some of Eleanor Mumford’s comments:
A Baptist pastor [Guy Chevreau], was involved in this remarkable move of the Spirit of God which seems to be taking place in eastern Canada. He’s written this: “At meetings hosted by the Airport Vineyard, Toronto, there has come a notable renewal and revival of hope and faith and of expectation. Over the past eighteen weeks, now about 130 days consecutively, the Spirit of God has been pouring out freedom, joy, and power in the most remarkable ways. Six nights a week,” because they take a day off for Monday, six nights a week “between 350 and 800 people at a time gather for worship, testimony and ministry. Re-dedications are numerous. Conversions are recently being witnessed and ministry to over 2,000 pastors, clergy, and their spouses has been welcomed by a diverse cross section of denominational leaders.” …
And with all of this there has come a renewing of commitment, and enlarging and clarification of spiritual vision, and a rekindled passion for Jesus and for the work of His kingdom. Some of the physical manifestations accompanying the renewal are unsettling for many people, leaving them feeling that they have no grid for evaluation and no map to guide them, which is a sort of safe way of saying there are very bizarre things going on. …
And so when I went forward on the first night, because they said on the first night, “Anyone who’s not been here before we’d like you to come first for us to pray for you.” And I went up unapologetically and the lovely pastor said to me, “What would you like? What are you here for?” And I said, “I want everything that you’ve got. I’ve only got two days, and I’ve come from London,” sort of defiantly. And behind this I was saying, “I’ve paid the fare and I’m determined to get my money’s worth. So what will you do?” …
The whole climate of this thing is surrounded with generosity. God has poured His Spirit out on a people in an improbable little church, and they are now spending their time from morning to night giving away as fast as they can what God is giving to them. And as new people hit town, and as pastors hover across the horizon, they sort of savour as if it were fresh meat and they just long to come to you and lay their hands on you and give you all that God has given them, which I take to be a mark of the Lord. I just take it to be the generously of Jesus to His people. …
These are ordinary people ministering in the name of an extraordinary God. And their pastor, John Arnott has said, “God is just using nameless and faceless people to minister His power in these days.” And that’s what I love. There is no personality attached. There’s no big name involved. There’s no one church that’s got a corner in the market. This is something that Jesus is doing. And the people and the church are simply preoccupied with the person and the power of the Lord Jesus. No personalities. Just Him. And I love that, because I’m tired of all that stuff. I’m tired of the heroes and the personalities. I just want Jesus. I just want Him and His Church straight. And that’s what I think I received. I saw the power of God poured out, just as it was in the books of Acts, and as I said this morning, I didn’t see tongues of flame, but I suspect it was because I wasn’t looking. And I have heard recently in this country of a meeting which took place where the Spirit of God was poured out and the building shook. The building shook, and three separate witnesses quite independently, came home and said the building actually shook. So we’re in the days of the New Testament. This is kingdom stuff, and it’s glorious. But it’s not new.
And so I scurried back to Scripture and I scurried back to Church history and I have discovered glorious things in the writings of Jonathan Edwards, who was the initiator of the Great Awakening in America during the mid eighteenth century, and he wrote this, which is remarkably similar to what I saw in Toronto just last week, two weeks ago. “The apostolic times seem to have returned upon us. Such a display has there been of the power and the grace of the Spirit.” Jonathan Edwards speaks of extraordinary affections of fear, sorrow, desire, love, joy, of tears, of trembling, of groans, loud cries, and agonies of the body, and the failing of bodily strength. He also says we are all ready to own that no man can see God and live. If we, then, see even a small part of the love and the glory of Christ, a very foretaste of heaven, is it any wonder that our bodily strength is diminished? …
I have discovered a new heroine in the last few days, who is the wife, or was the wife, of Jonathan Edwards. And she was a very godly and wonderful woman. And she fell under the power of the Spirit of God to such a degree in the 1740s, that for seventeen days, she was insensible. She was drunk for seventeen days. She could do nothing. (Now the Baptist pastor in Toronto had had to do all the school runs and all the school picnics for two days, because his wife was out for the count for forty eight hours. And he was driving, and he was packing the lunches, and he was doing their homework he was doing everything and he said, “God, when are you going to lift off my wife, so that this home can get back into order?”) But poor Jonathan Edwards had seventeen days in which his wife was insensible. And on one occasion she decided it was time to arise from the bed and to try and minister to the household, and they had a guest. So she got dressed in her best . . . and she went downstairs and lurching a little while, and as she passed the study where the door was open and Jonathan Edwards was talking to his friend about the Lord, as she heard the name of Jesus, her bodily strength left her, and she hit the floor. So they carried her back to bed, and there she stayed. And as it’s said in the history books, no one recorded who made the lunch. So this thing is taking people over in the most remarkable way. And at the end of this time, Jonathan Edwards’ wife said, “I was aware of a delightful sense of the immediate presence of the Lord, and I became conscious of His nearness to me, and of my dearness to Him.” And I think it’s this one phrase that has impressed itself upon my Spirit in the last week, and what I think is the key to this whole thing, is that the Lord in His mercy is pouring out His Spirit in order to persuade us, His people, of “His nearness to me, and of my dearness to Him.” …
I heard a story just this afternoon of a woman who had left a meeting rather as I had done, but she was reeling, and unwisely, she decided to drive home. This was all over the place, and she was stopped by the police. Honest to God, this is true. She was stopped by the police, and she got out of the car, and the policeman said, “Madam, I have reason to believe that you’re completely drunk.” And she said, “Yes, you’re right.” So he said, “Well, I need to breathalyze you,” so he got his little bag, and as she started to blow into it, she just fell to the ground laughing. At which point, the policeman fell, too, and the power of God fell on him, and he and she were rolling on the freeway laughing under the power of God. And he said, “Lady, I don’t know what you’ve got, but I need it,” and he came to church the next week and he found Jesus. He got saved.
And this is happening. People are going out and telling each other about Jesus with a recklessness that they’ve never known before. I don’t know about you, but when people say ‘evangelism’ the hairs in the back of my neck go up and I get guilt and I feel awful and I feel destroyed and defeated. Evangelism is a breeze, people. It’s such fun like this. So there was a woman who had left one of the meetings and she had been laughing on the floor for two hours, and she got really hungry. So she went to the Taco Bell … and she sat down … and she looked across, and she saw a whole family eating burritos. And she said to them, … “Do you want to be saved?” And they all said, “Yes!” All of them! And they were all saved and led to Christ on the spot.
And another man left a meeting and he went into a restaurant, and a man was watching him, and for about ten minutes, he watched him. And he had this … young man who came up to him and said, “Excuse me, but are you a Christian?” And this chap had just left the meeting he said, “You bet.” And he said, “Well, my wife has just left me. I’ve just lost my home. I’ve just lost my job, and I’m about to take my life. … What can help me?” And he led him to Christ. And … this is good news, people. This is news for the people out there. People are getting saved right and left. And they are now discovering even in the Toronto area that there are several hundreds of people that are getting saved. People right and left are coming to know Jesus, because Jesus is the joy of our lives. It’s a wonderful, wonderful thing. …
People are being restored by the mercy and the sweetness of God. And, quite honestly, whether one stands or falls, whether one laughs or cries, whether one shakes or stands still, whether you go down could matter not, it just doesnt matter a bit. It doesn’t matter how you go down. What matters is how you come up. It doesn’t matter what goes on in the outside. What counts is what Jesus is doing in our bodies and in our souls, in our hearts and in our spirits.
We have a woman in my prayer group who is a hair dresser. And she’s married to a Muslim, and her life is not easy. And she said that in the course of the last week, she’s been reading her Bible like never before. But she said, “I’m not reading it.” She said, “I hear the voice of Jesus reading it to me. As if I were a child, Jesus reads me His book.” Wonderful things. …
I think if we come receptive and childlike, there is infinite blessing for the people of God at this time. I’ve discovered in myself a love for Jesus more than ever. I’ve discovered in myself an excitement about the kingdom I wouldn’t have believed possible. I’ve discovered that I’m living in glorious days. There’s no other time; there’s no other place where I would have chosen to be born and to live than here and now.
—–
The church newsletter describing that Sunday’s services circulated widely and triggered publicity in the media. Crowds flocked to the church in the following weeks including large numbers of church leaders involved in charismatic renewal, especially Anglican and other denominational ministers. A HTB staff member referred to the ‘Toronto Blessing’ a term the media quickly adopted to describe this enthusiasm and fervour for God. This renewal, refreshing or touch of revival has been reported often as spreading to over 7,000 churches in England within two years.
Another significant initiative emerging from HTB is the charismatically based Alpha course prepared by Nicky Gumbel. This 10-14 week introduction to Christianity includes sessions on being filled with the Spirit and gifts of the Spirit such as healing. HTB’s leadership in Anglican charismatic renewal has helped spread the Alpha course to over 14,000 locations in 105 countries by 1999 including 640 Alpha courses in New Zealand and 1,000 in Australia.
Along with other expressions of the deep impact of God’s Spirit, this blessing helps to bring fresh vitality to Christian life and witnessing around the world. The huge influence of ‘HTB’ stems from its leadership in charismatic Anglican churches and its prestige asan historic church in Kensington in the heart of London. Its leadership has shown statesmanship in nurturing this renewal in the churches, and its influence through the Alpha course continues to proliferate. Back to top
1994 – August: Sunderland, England (Ken Gott)
Ken & Lois Gott
Ken and Lois Gott founders of Sunderland Christian Centre (SCC) in 1987 in the north east of England, felt dry and worn out in 1994. Ken Gott and four other Pentecostals visited Holy Trinity Brompton in London. The presence of God among Anglicans humbled and amazed those Pentecostals. Bishop David Pytches prayed for them and they caught new fire. Their Sunderland church then sent Ken, Lois and their youth leader to Toronto for a week of soaking in God’s anointing.
On August 14th, the first Sunday morning back from Toronto, the effect on the church was staggering. Virtually the whole congregation responded to Kens appeal to receive the same touch from God that he and Lois had received. They decided to met again in the evening, although normal meetings had been postponed for the summer recess. The same experience occurred. They gathered again the next evening and the next … in fact for two weeks without a night off. Quickly, numbers grew from around a hundred and fifty to six hundred. Word reached the region and, without advertising, people began the pilgrimage to Sunderland from a radius of around 70 miles.
By September a pattern of nightly meetings (bar Mondays) was established and each night the same overwhelming sense of God was present. That pattern has continued ever since, with monthly leaders’ meeting on a Wednesday or Thursday afternoon (with usually around 300 in attendance) and a daily ‘place’ of prayer being added.
The effect on many churches and on thousands of individuals has been profound.
The church began two meetings a day with a daily afternoon prayer meetings from January 1995. Many former criminals were saved, and crime dropped in the community. Within two years a youth group of 60 former criminals had been established in the church, led by ‘Jim and Marie’ a converted criminal and his wife.
Philip Le Dune, an associate pastor at Sunderland, sent this e mail message in August, 1996:
Sunderland Christian Centre is located in a high density low cost housing area with all the problems associated with inner city deprivation. Prior to the start of Renewal we had had very little contact with the local population, and gave very little indication that we really wanted anything to do with them! The church was heavily protected against burglary with shutters and polycarbonate windows, and a high security fence and video cameras helped the security guards protect the cars not a very welcoming sight to any would be church attenders from the area. Our neighbours saw us turning up in our nice cars, wearing our smart clothes and carrying big black bibles. Many of the on lookers had no car, no nice clothes and some had no food.
Renewal has changed us forever. When God pinned a local gangster to the floor of the church one evening, only God knew that he was soon to be employed by the church, together with his wife, as youth workers. Jim & Marie now hold daily “meetings” with the people from the local community who are increasingly coming to see SCC as “theirs”.
Recently the atmosphere in the youth club, held upstairs in the church hall while the Renewal meetings are held in the sanctuary downstairs, changed significantly. The youths, many of whom are already well experienced in criminal activities, had begun to take less interest in the usual youth club activities like pool and became much more interested in the ministry time that Jim & Marie had introduced. Last week all of the kids decided to stay behind for prayer and the Holy Spirit turned up! One young lad, aged about 12, called Billy received prayer, and the Holy Spirit laid him out on the carpet.
Billy is notorious in the area and is considered by many, including his social workers to be beyond control. He has tried to break in to the church on numerous occasions and has been involved in petty theft as well as assaulting members of the church staff! Despite this he has been welcome to join with his peers in the youth meeting and has been enjoying himself! Jim asked him, “Why do you come out for prayer Billy?” and he replied, “It’s the only time in the week I feel clean.”
A few days ago three teenagers turned up one evening to the youth meeting. They were well known as “hard cases” in the community and they stood at the bottom of the stairs mocking Jim and his team and calling them “Bible bashers” and other less savoury names! Jim invited them up, but when it came to ministry time they stayed put in their seats, laughing at the others who were receiving prayer. Jim called them out. “I’m going to pray for you three now,” he said. “What are you going to do?” they asked. “I’m going to do nothing. I’m not even going to touch you. I’m just going to pray and the Holy Spirit is going to do the rest.”
Jim began to pray and the three of them froze. After 16 minutes, with everyone else having left the room Jim came back and the three of them were still standing stock still, eyes closed in total silence. When they came round one of them said, “Well, what can you say? Now I know that God exists, but what do I do about it?” Jim was able to explain what he should do and he went away with a lot to think about, but came back the next night saying, “I want Jim to pray for me again!”
One of his two companions described how he had felt hands pressing on his chest and face but when he’d opened his eyes there was no one there. The other said he felt like he’d been “pulled in all different directions inside”.
Keep praying, as this is surely the start of the Youth Church that we want to establish here in Sunderland.
The awakening or refreshing or renewal which impacted Sunderland Christian Centre also spread to churches across Europe and as visitors from around the globe visited them and as they took teams to many countries, that same fire ignited people and churches worldwide. Then 1995 saw a further explosion of revival fire. Back to top
1994 – November: Mt Annan, Sydney, Australia (Adrian Gray)
Adrian & Kathy Gray
Pastor Brian Shick, a member of the staff at Christian Life Centre Mount Annan, Sydney, reported on the beginning of this renewal in their church in November, 1994, where Adrian and Kathy Gray are the senior pastors.
Having desired for some time to find a permanent home for the church which Adrian and Kathy Gray have pastored since February 1975, the current property was purchased in 1984 … An outstanding prophetic sign occurred a short while before this outpouring took place when a helicopter flying over the church called the fire department reporting our building on fire. Thirteen fire trucks screamed up the church driveway looking for the fire to extinguish, but there was no fire. When the realization came that it was a spiritual fire that had been witnessed great awe came upon the church. This happened at the conclusion of ten days of prayer and fasting for revival.
At the arrival of the move of the Holy Spirit on the first weekend of November 1994, like the church in Toronto, Canada could only be described as sovereign. Randwick Baptist Church, which is in more central Sydney, experiencing the same outpouring at exactly the same time testifies to the reality of it being a sovereign event. In fact there were numbers of churches around the nation that experience a similar occurrence about the same time.
For many months the church had been praying for a visitation of God without perhaps really realising what that meant. An evangelistic crusade with an “end-times emphasis” had been planned for that weekend. The evangelist, recently returned from Toronto, Canada, preached his evangelistic message and called people forward who wanted a fresh touch from God. Immediately over 300 people responded and as the evangelist and pastors prayed the presence of God came. The Father’s heart of love was revealed to the people and as hands were gently laid on them they fell to the floor under the anointing of the Holy Spirit. They lay there for a long time and when they got up there were dozens of amazing testimonies of healing and restoration and life changing transformations. The next day, Sunday, the Holy Spirit came again, and then again on Monday and Tuesday and in every meeting held since that time. The anointing was so strong that many people in those first months would fall to the floor as soon as they came through the door.
Renewal did not just become an appendage to the existing program, it became the entire program. The Holy Spirit is free to move however he wants in any of the services. While most pastors would say that this is the case in their churches, many have actually limited the style of meeting that is characteristic of this current move, to one or two services a week and the other meetings are “normal”.
Mid week services were started almost immediately and have continued. These are held Wednesday 10.30 a.m. and 7.30 p.m. and Friday 7.30 p.m. On Saturday nights there is a youth service at 7.30 p.m. There is also the Waves of Power International Ministry School at 7.30 p.m. on Tuesday nights. These services and the ministry school attract many people from other denominations much like the renewal/revival meetings around the world. Every occasion that the church gathers is a revival time.
Approximately 200,000 people have attended in the first four years since the outpouring began. The official membership has grown from 300 prior to renewal to 700 at present. With all the services added together, 1,200 people are ministered to per week with many more during conferences.
The church emphasizes team and ‘body ministry’ – the whole body of Christ using all the spiritual gifts. In four years the staff expanded from three to nineteen full and part-time members. The youth group expanded from 25 to 90. Their predominantly lay pastoral care team involves 60 people and the worship team involves 90 people.
The church has a prayer ministry team of approximately 120 members who are trained to pray for people at the five services each week and at the various conferences. They hosted around 20 conferences over in the first four years, bringing international revival speakers within the reach average believers here in Australia.
Whereas the similar Spirit movement in the Christian Outreach Centres of May 1993 touched mainly that movement and was regarded by other churches as rather excessive, this Spirit movement in an established Pentecostal church found greater acceptance within pentecostal groups, attracting visitors from around the nation. Back to top
1994 – November: Randwick, Sydney, Australia (Greg Beech)
Another outpouring of the Spirit transformed the mildly charismatic Randwick Baptist Church in Sydney the same weekend. The minister, Greg Beech, discussed this in their church magazine a year later, reporting on these events:
Many Christians are talking about a significant work of God that is sweeping the church today which has become known as the Toronto Blessing. At Randwick Baptist Church (hereafter RBC), some of these phenomena have been present in lesser degrees for about nine years. They occurred spontaneously and without prompting or discussion.
Late 1993 and the first seven or eight months of 1994 had been a considerable time of change for RBC involving difficult decisions, change of staff, relational tensions, loss of some members, and a rethink of the church’s vision. The ‘ship’ of the church had slowed and was making a careful, yet sure change, in direction.
Factors leading up to the outpouring at RBC include :
• A gradual renewal of the church’s prayer life with new prayer meetings and a number of people joining the ‘prayer watch’.
• A four month teaching series on the Holy Spirit was undertaken on Sunday evenings.
• A stronger sense of ‘grace’ in the church.
• A sense of expectation. We had been feeling spiritually dry for sometime. We believed in the work of the Spirit but were not seeing much power. A sense of a new day dawning.
• A couple in the church visited Toronto and were dramatically touched by the Holy Spirit. Upon arriving home on 1st November they prayed for some of us. We were powerfully ministered to. They also brought back from Toronto some resources, in particular three videos. Watching one of these I was touched with joy by the Holy Spirit.
• Sunday, 6th November, was a remarkable day for a number of reasons. In the early morning prayer meeting there was a sense of expectation. At the worship service an American Pastor, Roy Kendall and his family, (who pastor a church in Jerusalem) led a wonderful time of praise. Roy spoke on the subject of praise including a word about spiritual dryness, and thirst for God. A number of people received ministry after that service but it wasn’t until the evening service that we saw power being poured out. Chris Acland preached on Isaiah 55, Steve and Cathy testified on their experience in Toronto, and afterwards we saw some of the signs that have since increased in intensity and breadth.
We recognize and wish to emphasize that the outpouring was not so much a result of anything we did but was a sovereign movement of God. The outpouring seems to have transferred from the Toronto Airport Vineyard, and is being transferred to churches around the world. We have been thrilled to learn of other churches in Sydney also being touched.
While we had prayed for the outpouring of the Spirit, it still caught us by surprise! The sheer intensity and broad sweep of the Spirit’s work has been staggering.
The current refreshing is not some kind of new ‘latest and greatest’ programme which has been introduced to revitalize church services. The ‘refreshing’ is not something that pastors introduce to see if new life can be breathed into their church. We believe what we are witnessing is a sovereign work of the Holy Spirit. It was with considerable amazement that we stood back and watched God pour out His Spirit in November 1994 at R.B.C. We found it difficult to come to terms with the sheer power and intensity of God’s work.
For over a year we have pastored this movement, prayed for discernment, discussed, theologized, debated with our critics, searched the Scriptures, and carefully watched and examined the fruit. We are convinced this is a true work of God. However, we acknowledge that any work of God which involves a human element, will encounter sinful tendencies, perhaps demonic attack, and therefore must be carefully dealt with.
There are a number of ‘streams’ of refreshment and renewal that God is using around the world. For example, God is using the Toronto Airport Vineyard to refresh his church. We have been greatly blessed by them although we ask that people assess RBC based on what we teach and practice, not on what another church does. Each stream of the movement needs to be assessed on its own merits. The conclusions and positions we have reached, both in theology and practice, may well be rejected by other churches. We do not believe that ours is the only orthodox position.
This Spirit movement gained significance as one of the first of the current revival phenomena reported in an Australian denominational church. As such it stirred considerable press interest. A broadening stream of personal and church witnesses testify to the significance of this Spirit movement for personal and church growth and life. Back to top
1995 – January: Melbourne, Florida, North America (Randy Clark)
Randy Clark
Five local churches in Melbourne, Florida, invited Randy Clark as guest speaker at the Tabernacle Church on Sunday, 1 January, 1995. Unusual revival broke out including large numbers falling down, laughter, weeping, and many dramatic physical healings. Thousands flocked to meetings held six days a week. Pastors and musicians from fifteen different congregations hosted the meetings in a new expression of co-operation and unity. Randy Clark reported:
In 1994 I spent about 150 [days] in renewal meetings. During that time I never was in a meeting which I felt had the potential to become another Toronto type experience. That was until I went to Melbourne, Florida [on] January 1, 1995. Another revival has broken out. Many sovereign things have occurred which indicate this place too will be [the site of] unusual renewal meetings. I shall share some of these.
First, what made me expect something special at these meetings? I never schedule over four days for meetings, but I scheduled fifteen days for this meeting. Why? I believed there were things going on which indicated a major move of the Spirit was imminent. The Black and White ministerial associations merged a few months prior to my going. The charismatic pastors had been meeting together for prayer for six years, and pastors from evangelical and charismatic and pentecostal churches had been meeting and praying together for over two years. There was a unity built which would be able to withstand the pressures of diverse traditions working together in one renewal/revival meeting.
The meetings are held at the Tabernacle, the largest church in the area. It holds 950 comfortably. This was Jamie Buckingham’s church, now pastored by Michael Thompson. The church sanctuary is filled by 6:15 with meetings beginning at 7:00. About 1,200 are crowded into the sanctuary, another 150 fill a small overflow room, and another 200 300 sit outside watching on a large screen.
Staff of the Christian radio station WSCF, FM 92 at Vero Beach, Florida, an hour’s drive south of Melbourne, interviewed Randy Clark on Friday, 6 January, 1995. The General Manager of the radio station, Jon Hamilton, reported on that visit. The report is significant concerning the specific impact of the Spirit on the staff and the subsequent impact on listeners and on the community including impacting unchurched people. Hamilton reports as an experienced, mature, sceptical, cautious participant-observer:
January, 1995
Dear Friend of Christian FM 92:
I had already put the finishing touches on my first letter of 1995. I really liked it. It was full of optimism and inspirational resolutions for the New Year.
It will never make it to the printer.
Instead, I am compelled to offer to you a testimony and witness as to a most remarkable day. I pray that it may serve to encourage those who seek God, and terrify those who oppose Him.
January 6, 1995 began in a rather ordinary way. It was Friday, it had been a busy week, but I was looking forward to a slow day. As I was leaving the house, I actually told my wife, “There’s not much on my calendar, I may try to take the afternoon hours off and come home early.”
I had agreed to interview a pastor from St. Louis, Randy Clark that morning. Randy was the guest speaker at The Tabernacle Church’s renewal services nightly, and since “The Tab”is a good friend of FM 92 (and many other area churches were participating in the meetings), we had decided to clear a slot on the morning show for a brief interview.
My guest was one of the leaders of the so called “Toronto Revival”. I had read about the Toronto meetings, but frankly, I’ve heard a lot of “revival rumours” over the years and have learned not to pay much attention. Normally, I don’t do the interviews myself, but I was feeling cautious and let the “morning guys” know I’d be there during the show.
The interview was innocent enough at first. The subject turned to a discussion of the Holy Spirit’s manifest presence in a meeting (as opposed to His presence that dwells within our hearts always). Rather suddenly, something began to happen in the control room.
It began with Gregg. He was seated behind me listening, and for no apparent reason, he began to weep. His weeping turned to shuddering sobs that he attempted to muffle in his hands. It was hard to ignore, and Randy paused mid sentence to comment “You can’t see him, but God is really dealing with the fellow behind you right now.” I looked over my shoulder just in time to see Gregg losing control. He stood up, only to crash to the floor directly in front of the console, where he lay shaking for several minutes.
I don’t know if you have ever tried to conduct a radio interview in such circumstances, but let me assure you I never have. I was mortified. We have always attempted to avoid any extremes at FM 92, so it was difficult to explain to our listeners what was happening. I had always known Gregg to act like a professional, so I knew something was seriously going on. I did my best to recover the interview under the embarrassing circumstances. I thanked the guest and wrapped it up. (And thought of ways to kill Gregg later!)
After when we have a guest minister in the station, we ask him to pray for the staff.
Before Randy Clark left, we asked him to say a word of prayer.
We formed a circle and began to pray for the staff one by one. My eyes were shut, but I heard a thud and opened them to see Bart Mazzarella prostrate on the floor. He had fallen forward on his face. What amazed me most was that Bart was known to be openly sceptical. He simply did not accept such things. Within seconds, another and another staff person went down. Even those that remained standing were clearly shaken.
When they prayed for me, I did not “fall down”. What did happen was an electric sensation shot down my right arm, and my right hand began to tremble uncontrollably. My heart pounded as I became aware of a powerful sense of what can only be called God’s manifest presence.
Remember, our staff is not primarily Charismatic. We are Episcopalian, Nazarene, Evangelical, Pentecostal …. and a couple of “not quite sure”. While I personally am associated with an Assembly of God church, I’m quite the skeptic when it comes to “weird stuff”. I don’t watch many evangelists on TV, because too often I am turned off by what I see. This was completely new to us.
Randy was scheduled elsewhere, so after just a few minutes of prayer, he thanked me graciously and left quickly. Our staff remained in the control room, staring at each other wide eyed, and hovering over Bart, who still appeared unconscious on the floor. (He was completely immobile for over half an hour).
There was a sweet atmosphere of worship in the room, so I told someone to put one of the Integrity Worship CD’s on air while we continued to pray together.
I thought the atmosphere would abate after a few minutes and return to normal… but instead, our prayers grew more and more intense. The room became charged in a way that I simply cannot describe. After an hour of this, we realized that it was 10:30, the time we normally share our listener’s needs in prayer.
I switched on the mike, and found myself praying that God would touch every listener in a personal way. After prayer, with great hesitation I added This morning God has really been touching our staff, so we’ve been spending the morning praying together. If you’re in a situation right now where you are facing a desperate need, just drop by our studios this morning and we’ll take a minute to pray with you.” This was the first time we had ever made such an invitation.
This is where everything went haywire.
Within a few minutes, a few listeners began to arrive. The first person I prayed with was a tall man who shared with me some tremendous needs he was facing. I told him I would agree with him in prayer. As I prayed for his need, a voice in my head was saying “It’s a shame that you don’t operate in any real spiritual gift or power. Here’s a man who really needs to hear from God and you’ve got nothing worth giving him!” I continued to pray, but I was struggling. I reached up with my right hand to touch his shoulder, when suddenly he shook, and slumped to the floor. (He lay there without moving for over 2 hours.) I was shocked and shaken.
Two others had arrived at this point, and staff members were praying with them. Suddenly they began weeping uncontrollably, and slumped to the floor. This scene was repeated a dozen times in the next few minutes. It didnt matter who did the praying, whenever we asked the Lord, he immediately responded with a visible power, and the same manifestations occurred.
I didn’t know whether to be terrified or thrilled, but clearly, something completely unusual was going on. A young man cautiously entered the room, and began to tell us that he was “just happening” to be scanning the radio dial when he heard “something about prayer”. He reported that he was immediately overcome with conviction. Years before, he had contemplated going into the ministry, and had even attended a couple of years at a Christian College, but he had since strayed from God. As a chill of conviction swept him, he felt God suddenly tell him it was now or never. He drove to the station. We prayed with him to receive Christ as Lord, and afterward, he too slumped to the floor.
One by one they came. We continued to play praise oriented music, and every hour (sometimes on the half hour) we’d invite people to come.
Fairly early in all this, we ran out of room. The radio station floor was wall to wall bodies… some weeping, some shaking, some completely still. People reported that it was like heavy lead apron had been placed over them. They were unable to get up. All they could do was worship God.
Fortunately, our offices are inside of the complex at Central Assembly, so when the crowd began to grow, we moved across into the Church, leaving the radio station literally wall to wall with seekers.
Some teachers at Indian Christian School had heard what was happening, and asked us to pray for certain children they were bringing in the room. As we prayed for the kids, many began to shake and fall to the floor. Some would begin to utter praises to God. Others lay completely immobile for periods of over an hour. (If you’ve ever tried to make a seven year old lay still, you know it’s a miracle!) A few simply experienced nothing at all.
By now I was convinced that we were experiencing a bona fide move of God. I had read about such manifestation experiences being common in the revival meetings of great men like Jonathan Edwards and John Wesley. I had also read of the great camp meeting revivals in the early 1800’s, where thousands upon thousands experienced being ‘slain’, but I never imagined I would really live to see it.
The crowd continued to grow, and lines began to form. The power of God continued to fall on those coming. It was almost like being in a dream. I would look up and see our staff members … eyes red, faces puffy, and hands trembling, but with a fire in their eyes and the power of God upon them. I couldn’t believe it was the same people I knew and worked with. In a matter of hours, something we never even dreamed of (much less aspired to) was happening.
The floor in front of the sanctuary was soon covered with men and women, boys and girls. The aisles began to fill and we were pushing aside chairs for more floor space. Usually, one of our staff would ‘catch’ the person as they fell, but on quite a few occasions we were caught by surprise and people fell hard on the floor. Frankly, we had no idea what we were doing. (I’m not sure I want to learn!)
At some point I looked up and saw a local Baptist Pastor walk in the door. I must confess that my first thought was, “Oh Boy…I’m in trouble!” While I knew this brother to be a genuine man of God, nevertheless I was concerned about how a fundamental, no nonsense Baptist might take all these goings on. (Besides, I didn’t have an explanation to offer!) I walked up to greet him. He just silently surveyed the room, and with a tone of voice just above a whisper said, “This… is…God. For years I’ve prayed for revival… This is God.”
Within minutes more local pastors began to arrive. Lutheran, Independent, Assembly of God… The word of what was happening spread like wildfire. As the pastors arrived, they were cautious at first, but within just minutes, they would often begin to flow in the same ministry. The crowd was growing and pastors began to lay hands on the seekers, where once again the power of God would manifest and the seeker would often collapse to the ground.
It did not seem to matter who did the praying. This was a nameless, faceless, spontaneous move of God. There were no stars, no leaders, and frankly, there was no organization. (It’s hard to plan for something you have no idea might happen!)
Eventually, word of what was occurring reached Fred Grewe, the Melbourne pastor who had brought Randy Clark to the station earlier that morning. He and Randy, along with several other Melbourne pastors, jumped into the car and headed down to Vero Beach. At this point, we started broadcasting live from the Church. As the group from Melbourne arrived, more and more people also began to show up asking for prayer. It seemed like there were always more than we could get to.
Amazingly, unchurched, unsaved people were showing up. I got a fresh glimpse of the power of radio as person after person told us “I’m not really a part of any church…” A few were sceptical at first, and later found themselves kneeling in profound belief.
Sometimes people would rise up, only to frantically announce to us that they had been healed of some physical problem. One woman’s arthritic hands found relief. Neck pains, jaw problems, stomach disorders and more were all reported to us as healed.
We have received at least a dozen verified, credible, reliable comments from people who told us that when they switched on the radio, they were suddenly, unexpectedly overwhelmed by the presence of God (even when they didn’t hear us say anything). Several told us that the manifest presence of God was so strong in their cars that they were unable to drive, and were forced to pull off the road.
The “falling” aspect of this visitation was the most visible manifestation, but it was not falling that was important. What was important was the fact that people were rising up with more love for God in their hearts than ever before. They were being changed, and their hearts set ablaze. I have lost count of the numbers of people who told me of the change God worked in their life.
It’s hard to imagine the impact this has had on our staff. It seems like God has almost given me a new staff, composed entirely of men and women to tremendous zeal for God. What is occurring in our local churches is even more amazing. My phone is ringing with the calls of excited pastors. At least a dozen area churches from completely different ends of the theological spectrum are already experiencing this powerful move in their church. The leaders of many, many other local fellowships have been visiting these churches to “check it out”, and they too are being touched to “take it back” with them. It’s almost like a tidal wave has hit this area of Florida.
If you are sceptical, I understand and forgive you. (I might have thrown a letter like this one away just days ago.) I share this only to try and offer a faithful rendition of what has really happened.
I only ask that you remain open to whatever God wants to accomplish through you.
Christian history is full of accounts of those times when God elected to “visit” His people. When He has, entire nations have sometimes been affected. I believe you’ll agree, our nation is ripe for such a revival. For such a time as this, let us look to God with expectancy.
With warm regards, I am,
Sincerely Yours,
Jon Hamilton
General Manager
The revival in Melbourne continued with an astounding mixture of white, black, Asiatic, Hispanic, and American Indian people being touched by God, filled with the Spirit and witnessing to others. It became another clear example of the ecumenical and inter-racial effects of these impacts of the Spirit.
Renewal meetings five days a week continued for nine months in 1995, then eased back to weekly or monthly gatherings. Combined renewal ministries have included racial reconciliation initiatives, united campaigns and chaplaincies in the schools, a Space Coast Prayer Network of Christians united in prayer for revival and combined church gatherings for renewal and special events. Back to top
1995 – January: Modesto, California, North America (Glen Berteau)
Heaven’s Gates & Hell’s Flames
Glenn and Debbie Berteau, pastors of Calvary Temple Worship Centre in Modesto, California, from January 1994, strongly sensed the Lord would give them revival there. Early in 1994, they challenged their congregation with that vision. After the ‘Vision Sunday’, individuals committed themselves to fast on specific days as the congregation became involved in a forty day period of prayer and fasting. In early January 1995, they had a three day fast. The church building remained open for prayer, and people prayed over names on cards left on the altar. Those able to do so met together daily for prayer at noon. Many pastors in the area began meeting each week to pray for the city.
On Sunday 15 January 1995, the church began holding performances of the play, Heaven’s Gates and Hell’s Flames. It was scheduled for three days originally but continued for seven weeks with 28 performances. Jann Mathies, pastoral secretary of Calvary Temple reported in April:
As of this writing, approximately 81,000 have attended the performance with 90% each night seeing it for the first time. At time of printing, 33,000 decision packets have been handed out, and of that, (confirmed) 20,000 returned with signed decision cards. Over 250 churches have been represented with hundreds of people added to the churches in our city and surrounding communities in less than one month. People come as early as 3:30 pm for a 7 pm performance. There are over 1,000 people waiting to get in at 5 pm, and by 5:30 pm the building is full. Thousands of people have been turned away; some from over 100 miles away. … Husbands and wives are reconciling through salvation; teenagers are bringing their unsaved parents; over 6,000 young people have been saved, including gang members who are laying down gang affiliation and turning in gang paraphernalia. . . . The revival is crossing every age, religion and socio economic status. . . . We have many volunteers coming in every day, and through the evening hours to contact 500 to 600 new believers by phone; special classes have also been established so that new believers may be established in the faith.
The play became a focus for revival in the area. Some churches closed their evening service so their people could take their unsaved friends there. One result is that many churches in the area began receiving new coverts and finding their people catching the fire of revival in their praying and evangelising.
One church added a third Sunday morning service to accommodate the people. Another church asked their members to give up their seats to visitors. Bible book stores sold more Bibles than usual. A local psychologist reported on deep healings in the lives of many people who attended the drama.
That play continues to be used effectively around the world. For example, churches in Australia have performed the play with hundreds converted in a local church. Hardened unbelievers with no place for church in their lives have been converted and now live for God. Back to top
1995 – January: Pasadena, California, North America (Che Ahn)
Che Ahn
From January, 1995, John Arnott of the Toronto Airport Vineyard and Wes Campbell of New Life Vineyard Fellowship in Kelowna, British Columbia began speaking for two or three days each at Mott Auditorium on the campus of the U. S. Centre for World Mission. By 24 March people gathered for meetings five nights a week, usually going very late.
John Arnott conducted powerful meetings there on Friday Sunday 24 26 March, hosted by Harvest Rock Church, a Vineyard Fellowship. Then the combined churches in the area continued with nightly meetings from Monday 27 March. Later that settled to meetings from Wednesday to Sunday each week. Then Wednesdays were reserved for cell groups and meetings continued from Thursday to Sunday nights.
Che Ahn, senior pastor of Harvest Rock Church wrote in their monthly magazine Wine Press in August 1995:
I am absolutely amazed at what God has done during the past five months. After John Arnott exploded onto the scene with three glorious and unforgettable renewal meetings, he encouraged the pastors of our church to begin nightly protracted meetings. My mind immediately rejected the idea. I thought to myself, “The meetings were great because you were here, but how can we sustain nightly meetings without someone like John Arnott to draw the crowd?” The answer to my question was an obvious one. Someone greater than John Arnott would show up each night at the meetings Jesus. And each night since we began March 27, 1995, God has shown up to heal, to save, and to touch thousands of lives. There is no accurate way to measure the impact that the renewal meetings are having in our city. I do believe that we are making church history, and we are in the midst of another move of the Holy Spirit that is sweeping the world. From March 27 to July 27, we have had 99 nightly renewal meetings. We have averaged about 300 people per night, some nights with more that 1200 people and others with a small crowd of 120.
More than 25,000 people have walked through the doors of Mott Auditorium, many of them happy, repeat customers. We have seen more that 300 people come forward to rededicate their lives or give their hearts to Jesus Christ. These statistics don’t come close to representing other evangelistic fruit of those who have attended the meetings. For example, two church members, Justine Bateman and Jeff Eastridge, had an outreach at Arroyo High School and more than 60 young people gave their hearts to the Lord!
We have seen marvellous healings from the hand of the Lord, many of them spontaneous without anyone specifically praying for the healing. I wish I had the time and space to share all the wonderful fruit I have seen at the renewal meetings. Seeing the need to share what God is doing, I felt that we are producing this church newsletter to share these testimonies of lives that have been impacted by God during this current outpouring of the Holy Spirit (Internet: Harvest Rock Church). Back to top
Richard Riss gathered accounts of revival sweeping colleges across America beginning with Howard Payne University in Brownwood, Texas.
On January 22, 1995, at Coggin Avenue Baptist Church in Brownwood, Texas, two students from Howard Payne University, a Christian institution, stood up and confessed their sins. As a result of this incident, many others started to confess their own sins before the congregation. On January 26, a similar event took place on the campus of Howard Payne. Word quickly spread to other colleges, and Howard Payne students were soon being invited to other college campuses, which experienced similar revivals. From these schools, more students were invited to still other schools, where there were further revivals. …
One of the first two students from Howard Payne to confess his sins was Chris Robeson. As he testified about his own life and the spiritual condition of his classmates, “People just started streaming down the aisles” in order to pray, confess their sins, and restore seemingly doomed relationships, according to John Avant, pastor of Coggin Avenue Baptist Church. From this time forward, the church began holding three and a half hour services. Avant said, “This is not something we’re trying to manufacture. It’s the most wonderful thing we’ve ever experienced.” …
At Howard Payne, revival broke out during a January 26 ‘celebration’ service, as students praised God in song and shared their testimonies. Students then started to schedule all night prayer meetings in dormitories. …
Then, on February 13 15, during five meetings at Howard Payne, Henry Blackaby, a Southern Baptist revival leader ministered at a series of five worship services, attended by guests from up to 200 miles away. On Tuesday, February 14, more than six hundred attended, and student leaders went up to the platform to confess publicly their secret sins. About two hundred stayed afterward to continue praying. One of the students, Andrea Cullins, said, “Once we saw the Spirit move, we didn’t want to leave.” …
After Howard Payne, some of the first schools to be affected were Southwestern Baptist Theological Seminary in Forth Worth, Texas, Beeson School of Divinity in Birmingham, Alabama, Olivet Nazarene University in Kankakee, Ill., The Criswell College in Dallas, Moorehead State University in Moorehead, Ky., Murray State University in Murray, Ky., Wheaton College in Wheaton, Ill., Louisiana Tech University in Ruston, La., Gordon College in Wenham, Mass., and Trinity Evangelical Divinity School in Deerfield, Illinois. In each case, students went forward during long services to repent of pride, lust, bondage to materialism, bitterness, and racism.
These revivals continued throughout and beyond 1995. They were marked by large numbers repenting publicly of sin and students witnessing enthusiastically. This Spirit movement among students has similarities to former revival in college campuses, especially those of the early nineteenth century in America. Both produced commitment to witnessing and mission. Modern technology has enabled hundreds of young people, including students, to communicate rapidly and travel widely, including short term mission visits.
Youth With A Mission (YWAM) has provided one avenue for this kind of mission and currently has a staff of over 6,000 leaders involved in conducting short term mission training programs. Significantly, YWAM began with Loren Cunningham, the international director, taking teams on outreach from the pentecostal church where he was the youth pastor. This remains a growing characteristic of pentecostal and charismatic groups, including youth groups and student groups. Back to top
1995 – June: Pensacola, Florida, North America (Steve Hill)
Steven Hill
Over 26,000 conversions were registered in the first year of the ‘Pensacola Revival’. Over 100,000 conversions were registered in the first two years.
On Father’s Day, Sunday 18 June 1995, evangelist Steve Hill spoke at Brownsville Assembly of God, near Pensacola, Florida. At the altar call a thousand people streamed forward as the Holy Spirit moved on them. Their pastor, John Kilpatrick, fell down under the power of God and was overwhelmingly impacted for four days.
That morning service, normally finishing at noon, lasted till 4 pm. The evening service continued for another five and a half hours. So the church asked Steve Hill to stay. He cancelled appointments, continued with nightly meetings, and relocated to live there, where he continues to minister in revival.
John Kilpatrick, pastor of the Brownsville Assembly of God Church, reported:
Corporate businessmen in expensive suits kneel and weep uncontrollably as they repent of secret sins. Drug addicts and prostitutes fall to the floor on their faces beside them, to lie prostrate before God as they confess Jesus as Lord for the first time in their lives. Reserved elderly women and weary young mothers dance unashamedly before the Lord with joy. They have been forgiven. Young children see incredible visions of Jesus, their faces a picture of divine delight framed by slender arms raised heavenward.
I see these scenes replayed week after week, and service after service. Each time, I realize that in a very real way, they are the fruit of a seven year journey in prayer, and of two and a half years of fervent corporate intercession by the church family I pastor at Brownsville Assembly of God in Pensacola, Florida.
The souls who come to Christ, repenting and confessing their sin, the marriages that are restored, the many people who are freed from bondage that has long held them captive these are the marks of revival and the trophies of Gods glory. No, I am not speaking of a revival that lasted one glorious weekend, one week, one month, or even one year! At this writing, the ‘Brownsville Revival’ has continued unbroken, except for brief holiday breaks, since Father’s Day, June 18, 1995! How? Only God knows. Why? First, because it is God’s good pleasure, and second, perhaps because the soil of our hearts was prepared in prayer long before revival descended on us so suddenly.
On that very normal and ordinary Sunday morning in June of 1995, I was scheduled to minister to my congregation, but I felt weary. I was still trying to adjust to the recent loss of my mother, and my years long desire for revival in the church seemed that morning to be so far off. So I asked my friend, Evangelist Steve Hill, to fill the pulpit in my place. Although he was scheduled to speak only in the evening service, Steve agreed to preach the Father’s Day message. We didn’t know it then, but God was at work in every detail of the meeting.
The worship was ordinary (our worship leader, Lindell Cooley, was still ministering on a missions trip to the Ukraine in Russia), and even Brother Hill’s message didn’t seem to ignite any sparks that morning until the noon hour struck. Then he gave an altar call and suddenly God visited our congregation in a way we had never experienced before. A thousand people came forward for prayer after his message. That was almost half of our congregation! We didn’t know it then, but our lives were about to change in a way we could never have imagined.
We knew better than to hinder such a mighty move of God, so services just continued day after day. We had to adjust with incredible speed. During the first month of the revival, hundreds of people walked the isles to repent of their sins. By the sixth month, thousands had responded to nightly altar calls. By the time we reached the twelfth month, 30,000 had come to the altar to repent of their sins and make Jesus Lord of their lives.
At this writing, 21 months and over 470 revival services later, more than 100,000 people have committed their lives to God in these meetings only a portion of the 1.6 million visitors who have come from every corner of the earth …
If the prophecy delivered by Dr David Yonggi Cho [given in 1991] years before it came to pass is correct, this revival, which he correctly placed as beginning at Pensacola, Florida, will sweep up the East Coast and across the United States to the West Coast, and America will see an outpouring of God that exceeds any we have previously seen. I am convinced that you, and every believer who longs for more of God, has a part to play in this great awakening from God.
Pastors, leaders and Christians have been returning to their churches ignited with a new passion for the Lord and for the lost. The awesome presence of God experienced at Pensacola continues to impact thousands from around the world. Although the methods used are typical pentecostal approaches to church life, a significant difference is the intensity of the Spirit’s impact on people’s lives, the depth of repentance, and the dynamic enthusiasm of new converts and established Christians witnessing to friends and praying with them.
David Hogan, founder of Freedom Ministries, a mission to remote hill tribes in Mexico told in a sermon about the outpouring of the Spirit there. Particularly significant in this account is the determination of Hogan to shield the tribes from imported renewal or revival experiences. He allowed no visitors to report on revival in Toronto, Pensacola or other Spirit movements in the current awakening. He regards the Spirit movement in the Mexico hills as fully indigenous.
This account is particularly important as it provides a typical and powerful example of thousands of current indigenous Spirit movements throughout the world, most of which are still unreported, but evident through the enormous expansion of pentecostal-charismatic Christianity globally, especially since the eighties.
I visited an outlying village. It took four hours in a 4 wheel drive and then two hours on foot, uphill very remote. There’s no radio, no T.V., no outside influences. I’m sitting up there in this little hut on a piece of wood against the bamboo wall on the dirt floor. Chickens are walking around in there. And this pastor walks up to me. He’s a little guy, and he’s trembling. He says, “Brother David, I’m really afraid I’ve made a mistake.”
I hadn’t heard of any mistakes. I was wondering what had happened in the last few days. He’s got four little churches in his area. He said, “Man, it’s not my fault. I apologize. I’ve done everything right, like you taught me. I pray everyday. I read the Bible. I’m doing it right. What happened is not my fault.”
I said, “What happened? Come on, tell me what happened.” He was trembling. Tears were running out of his eyes. He said, “Brother David, I got up in our little church. I opened my Bible and I started preaching and the people started falling down. The people started crying. The people started laughing. And it scared me. I ran out of the church.”
That’s what I was looking for. That’s what I was waiting for, when God came in our work; not because somebody came and preached it; not because I said it was okay or not okay, because I was neutral about it. I knew it was all right, but I wanted to see it in our work not because I ushered it in, but because the Holy Spirit ushered it in. And he did.
I got together with my pastors and we made a covenant to do a month’s fast in September 1995. This was as well as the three days on and three days off fast that we had been doing that year anyway, so we were ready for whatever God wanted to do. God hit me on the third day of that month of fasting, but I continued the fast and on the seventh day he hit me again greater than I’ve ever been hit in my life up to that point. But we continued fasting for the whole month.
We were in an awesome time. I didn’t know how deep we were in the river of God. I’d been fasting for a month, and I didn’t know what was happening. So I decided to get my pastors together in each section. We had groups of about 30 75 pastors in each section. I went into the most conservative area of our mission first, because I wanted to see what would happen. At the first meeting, with about 75 of my pastors I got up, opened my Bible, and I shared one or two verses. Suddenly I felt: that’s enough. They’re used to me preaching two hours sometimes, but it hadn’t been ten minutes.
I said, “Stand up.” And they stood up. I said, “Receive the River of Life.” You should have seen it! It looked like someone was hitting them with bats in the stomach and the head. But nobody was touching them. People were lying over benches, forward, backward, all over the place. I was trying to help, but I couldn’t help. People were just flying everywhere. And these were ministers.
So I went through all the sections like that. I got into one section, and they were glad to see me. They hadn’t seen me in a few months. I stood up. I opened my Bible. I read one verse about the fire of God, and the people started shaking. I thought, “Oh God, this is way out.”
So I said, “Stand up.” They tried to stand up. Some of them couldn’t stand up. I just said the word “Fire.” And the whole place fell. It was getting more and more scary to me. But people were getting healed without anybody touching them. A man in that meeting had been deaf for 27 years. I didn’t know the man. He fell over and hit his head on a bench, and fell underneath the bench. He got up from there after a few minutes and he took off running out of the room. His ears had unstopped and he was running from the noise!
After I had been through all the sections, introducing this softly, it finally came time to call all the pastors together from the whole work. A couple of hundred of our pastors came. I wish you had been there to see what we saw! It was amazing.
On the first day, Wednesday 25 October 1995, there were about 200 pastors there, and the whole church that was hosting us. That made about 450 people. The first day was awesome. God hit us powerfully. There were healings. I was happy. The people were encouraged.
The second day, Thursday, was even better. It was stronger. I thought we were peaking out on the second day. I got there at eight o’clock in the morning and left a ten o’clock at night, and there was ministry all day. We were fixing problems, and God was working through the ministry. It was wonderful. But I tell you, I was not ready for the third day.
I don’t have words to describe what happened to us when the Holy Spirit fell on us on Friday 27 October 1995. If you had been there, you wouldn’t have words to describe it either. It’s an awesome thing I’ve been able to witness. The river of God is here, and it’s full. There’s plenty for all.
We were coming in from different areas. The Indians were all there. I didn’t know they had been in an all night prayer meeting. I didn’t know that the Holy Spirit had fallen on them and they couldn’t get up. I didn’t know that they had been pinned down by the Holy Spirit all night long, all over the place, stuck to the ground. Some of them had fallen on ant beds, but not one ant bit them.
I was staying about 45 minutes away. I got in my 4 wheel drive and as I drove there I began listening on the two way radio. Some of our missionaries were already there, and were talking on the two way radio saying, “What’s happening here. I can’t walk.”
As I listened to them on the radio I felt power come on me. And the closer I came, the more heat I felt settling on me. I could feel heat, and I had my air conditioner going! When I got to the little church, I opened the door of the truck and instantly became hot. Sweat poured off me. I was about 300 yards from the church. The closer I got, the more intense was the heat. I could hardly walk through it, it was so thick. I’m talking about the presence of God. That was 7.30 in the morning!
I walked around the corner of the building. People were all over the place. Some were knocked out. Some were on the ground. Some were moaning and wailing. It was very unusual. By the time I got to the front of the church where the elders were I could hardly walk. I was holding on to things to get there. I could hardly breathe. The heat of the presence of God was amazing.
The people had been singing for two hours before I got there. At 8.15 on the morning of October 27th, 1995, I walked up there and lay my Bible down on that little wobbly Indian table. Hundreds were looking at me. Some were knocked out, lying on the ground. I could hardly talk.
I called the nine elders to the front and told them the Holy Ghost was there and we needed to make a covenant together, even to martyrdom. We made a covenant there that the entire country of Mexico would be saved. They asked me to join them in that pact. When we lifted our hands in agreement all nine fell at once. I was hurled backward and fell under the table. When I got up the people in front fell over. In less than a minute every pastor there was knocked out.
We were ringed with unbelievers, coming to see what was going on. The anointing presence of God came and knocked them all out, dozens of them. Every unbeliever outside, and everyone on the fence was knocked out and fell to the ground. There were dozens of them. From the church at the top of the hill we could see people in the village below running out screaming from their huts and falling out under the Holy Ghost. It was amazing.
We always have a section for the sick and afflicted. They bring them in from miles around, some on stretchers. There were 25 30 of them there. Every sick person at the meeting was healed: the blind, the cancerous, lupus, tumours, epilepsy, demon possession. Nobody touched them but Jesus. There was instant reconciliation between people who had been against each other. They were lying on top of each other, sobbing and repenting.
I was afraid when I saw all of that going on. I looked up to heaven and said, “God what are you ?” and that was the end of it. He didn’t want to hear any questions. Bang! I was about three or four metres from the table. When I woke up some hours later, I was under the table. When I finally woke up my legs wouldn’t work. I scooted myself around looking at what was going on. It was pandemonium! When some people tried to get up, they would go flying. It was awesome.
“And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb” (Revelation 22:1). I saw that river. I actually saw the river, it’s pure water of life from God’s throne. If I could see it again I would know it, I saw it, I experienced it, I tasted it.
We had five open eyed visions. One small pastor was hanging onto a pole to hold himself up. He was there, but he wasn’t there. He said to me, “Brother David, look at him. Look at him, Brother David! Who is it? Look how big he is! Oh, he’s got his white robe on. He’s got a golden girdle.” It was Jesus. He said, “Brother David, how did we get into this big palace?”
I looked around. I was still on the dirt floor. I still had a grass roof over me, but he was in a marble palace, pure white. I crawled over to look at him. He was seeing things we could not see. Another of the elders, a prophet from America, who had been working with me for thirteen years, crawled over and we were watching this pastor who was in a trance. It was amazing.
The three of us were inside something like a force field of energy. Anybody who tried to come into it was knocked out. It was scary. The pastor said, “He’s got a list, Brother David.” And the pastor started reading out aloud from the list. I was looking around, and as he was reading from the list people went flying through the air, getting healed and delivered. It was phenomenal, what God was doing. And he’s done it in every service in our work that I’ve been in since then. It’s been over a year. It’s amazing. Wonderful.
Between 150 and 500 people per month are being saved because of it, just through what the North American missionaries are doing.
David Hogan reported these events in Brisbane just over a year after that powerful visitation of God in their work. The transforming presence of God continues among them with an increase of conversions and miracles, particularly healings, but also some villagers raised from the dead. Although the language of his discourse is early style pentecostal, the accounts are both modern and biblical exemplifying God’s overwhelming intervention often seen in revival movements.
1996 – March: Smithton, Missouri, North America (Steve Gray)
Steve Gray
The small rural town of Smithton, with a population of around 500, thirty miles from Kansas City in the wheat fields of Missouri, became a ‘mecca’ for over 100,000 visitors in the first two years of a revival Spirit movement there. The Smithton Community Church hall has been crowded six nights a week with 500-800 people since 1996. The continued influence and growth of the little church led them to relocate to Kansas City in 1999.
After twelve years in the church, 34 year old Steve Gray the pastor was feeling discouraged, so he visited the Brownsville revival in Pensacola for ten days in March 1996 hoping for renewal. He was particularly impressed with how John Kilpatrick pastored the revival at Brownsville. He found himself revitalised and phoned his wife Kathy on Sunday 17 March saying, “I have just been in the best Sunday morning service I have ever been in. Tell our church.” David Cordes, one of the elders, was deeply convicted, saying, “Why should our pastor have to travel a thousand miles to be in the best service he has ever been in?” He and others fell on the floor in repentance for their lack of support and encouragement. That spirit of repentance and brokenness continued in the Smithton church meetings that week.
Gray left Brownsville after the morning service on Sunday, 24 March to drive back, and walked into the Smithton Church at 6:12 p.m. while the congregation was worshipping at the beginning of their 6 p.m. service. They reported that at that moment Holy Spirit fell on the whole church. Everyone crowded to the front in repentance, tears, joy and deep commitment to God. Immediately they added revival services to their church schedule. The outpouring continued for with five services every week. Visitors came from all fifty states of America and many foreign countries, often exceeding the population of the town.
Thousands testify to significant change, renewal, conversion and healing. Visiting pastors have taken the fire back to their congregation. The church sends teams to many places asking for a visit. Gray says, “The longer we are in this (revival), the more I realize how badly it is needed. I didn’t realize how sick the church in America is.” The biggest challenge he faces, according to Gray, is to keep unity and purity in revival and protect people from ‘wolves’ who cause division and dissention.
The mounting demands of national and international exposure, increasing numbers, and access to city facilities led the Smithton church to relocate to Kansas City in 1999, and it continues with further influence in the city, attracting visitors, and interacting with others in renewal. Back to top
1996 – April: Hampton, Virginia, North America (Ron Johnson)
Ron & Sandy Johnson
The 2,200 member Bethel Temple Assembly of God in Hampton, Virginia, experienced a revival movement from April 1996. Revival meetings were held Wednesday, Thursday & Friday. In April of 1996 a Sunday 7.30 a.m. service started and did not end till 3.24 p.m. which by-passed the 10.30 a.m. service. Church members were repenting, numerous people converted to Christ, and many were delivered of evil spirits.
Bethel Temple Church is racially diverse with 40% African-American, 50% white, and 10% Hispanic and Asian, located in Hampton, Virginia, the oldest English speaking settlement in America.
In 1996 the Senior Associate Pastor, Don Rogers, had an open vision of the Holy Spirit coming to Hampton. He saw the Spirit of the Lord coming like a storm and it blew into their church. In his vision when this happened it blew out a glass window in the church.
Fourteen months later, in June of 1997, as the Sunday service at Bethel Temple was starting. Senior Pastor Ron Johnson prayed, asking God to come “like a pent-up flood”. Suddenly Johnson looked at his hands and oil was dripping from his hands. The head usher told the pastor the front window of the church has just blown out. Johnson began telling the congregation what had happened. People ran to the altar, many publicly repenting of sins. God’s manifest presence filled the building. The church reports restored relationships especially the healing of marriages and sexually broken people, large numbers converted, and many being filled with the Holy Spirit.
Unity of churches in the Hampton area is growing. By 1998, twenty churches gathered together for Easter Services in the town’s coliseum attended by 11,000 people.
A growing phenomena of this current revival is repentance and unity. Centres of the revival report significant co-operation between churches touched by this Spirit movement. At times, as in Hampton, this is initiated through a strong and unusual impact of the Spirit in a church which has been praying for revival and growing in its response to the convicting moves of the Spirit among the people. Back to top
1996 – September: Mobile, Alabama, North America (Cecil Turner)
Cecil Turner
Calvary Assembly of God in Mobile, Alabama, is another example of one church experiencing a strong Spirit movement which then involves other co-operating churches and begins to influence the community through conversions, healings, and the related publicity.
Cecil Turner, the pastor, was a shy man with a stutter, a pipe-fitter with no Bible college education, when God he sensed the call of God to lead the small congregation from 1963. Now the church has become a centre for revival since a strong Spirit movement erupted in their annual “camp meeting” convention in the church on Sunday, 29 September, 1996. From then, meetings were held every night except Mondays, drawing 250-300 people, with 400 attending the Sunday services church, the maximum number they can pack into the sanctuary.
Some services are exuberant and intense; others so heavy all they can do is “lay on the ground.” Sometimes the Spirit is so strong during praise and worship that they throw open the altars.
“We come in each night and never know what’s going to happen,” Cecil says, pausing for a moment. “I like it.”
The church started praying for revival in 1992, says Cecil’s son Kevin, who has been on staff for 11 years.
“At times we wondered if revival would happen,” Kevin says. “But we saw the intensity and the hunger growing.”
After five years of prayer and some dry stretches, God came mightily when a travelling evangelist, Wayne Headrick, came to preach. God spoke to Headrick that if they got out of the way, God would make something happen.
That “something” keeps on happening.
“It seems like it’s accelerating,” Headrick told the Mobile Register in May 1997. “Each service there’s more . . . anointing and more of the power of God.”
The band music is geared to reached the ‘unchurched’ people who are “coming in droves” to this church that sits at a 3-way stop on the western city limit of Mobile. “They may not understand it,” says music pastor Kevin Turner, Cecil’s son, “but they want more of it.”
Many attend from other denominations. Conversions have been recorded continually, 150 in the two months prior to the May 1997 report. Some say afterwards that they felt a need to come, and several testify that they were drawn in as if to a beacon. One man pulled into the parking lot, not fully understanding why he was there. The congregation prays regularly that people will be drawn by the Lord’s presence. Testimonies of transformed lives, set free from addictions to alcohol, drugs and immorality, have a strong effect in the community.
Glenn McCall, pastor of Crawford United Methodist church, frequently takes members of his congregation to Calvary for revival services. “[People] are looking for something, and only God can meet that need in their spirit,” he says. “I feel like it’s a nationwide thing. I’ve heard a lot of testimonies from around the country and the world. There are some phenomenal things happening in the church world.”
Spirit movements transcend denominational differences. This phenomena continues to foster a fresh ecumenism, not of doctrine, but of the Spirit. Back to top
1996 – October: Houston, Texas, North America (Dr R Heard)
Dr R Heard led the Christian Tabernacle in Houston in growth from 250 to 3,000 members. On Sunday October 20, 1996, a move of God exploded in the church which dramatically affected it. This event is particularly significant as an example of the ‘fear of the Lord’ and reverent awe generated in God’s manifest presence.
During the previous year the church had a strong emphasis on knowing Christ intimately. Then in August of 1996 Hector Giminez from Argentina ministered there with great power and many significant healings. Awareness of the presence and glory of the Lord increased during October, especially with the ministry of an evangelist friend of Heard, Tommy Tenny. He had spoken on the previous two Sundays, and was to speak that morning. Heard was preparing to welcome him and had just read about God’s promise of revival from 2 Chronicles 7:14 when God’s power hit the place even splitting the plexiglas pulpit.
Tenny told how these unique events filled the church with awe:
This body of believers in Houston had two scheduled services on Sundays. The first morning service started at 8:30, and the second one followed and began at 11.
When I returned for the third weekend, while in the hotel, I sensed a heavy anointing of some kind, a brooding of the Spirit, and I literally wept and trembled.
The following morning, we walked into the building for the 8:30 Sunday service expecting to see the usual early morning first service “sleepy” crowd with their low-key worship. As I walked in to sit down in the front row that morning, the presence of God was already in that place so heavily that the air was “thick.” You could barely breathe.
The musicians were clearly struggling to continue their ministry; their tears got in the way. Music became more difficult to play. Finally, the presence of God hovered so strongly that they couldn’t sing or play any longer. The worship leader crumpled in sobs behind the keyboard. …
God was there; of that there was no doubt. But more of Him kept coming in the place until, as in Isaiah, it literally filled the building. At times the air was so rarefied that it became almost unbreathable. Oxygen came in short gasps, seemingly. Muffled sobs broke through the room. In the midst of this, the pastor turned to me and asked me a question.
“Tommy, are you ready to take the service?”
“Pastor, I’m just about half-afraid to step up there, because I sense that God is about to do something.”
Tears were streaming down my face when I said that. I wasn’t afraid that God was going to strike me down, or that something bad was going to happen. I just didn’t want to interfere and grieve the precious presence that was filling up that room! …
“I feel like I should read Second Chronicles 7:14, and I have a word from the Lord,” my pastor friend said. With profuse tears I nodded assent and said, “Go, go.”
My friend is not a man given to any kind of outward demonstration; he is essentially a man of “even” emotions. But when he got up to walk to the platform, he appeared visibly shaky. At this point I so sensed something was about to happen, that I walked all the way from the front row to the back of the room to stand by the sound booth. I knew God was going to do something; I just didn’t know where. …
My pastor friend stepped up to the clear pulpit in the center of the platform, opened the Bible, and quietly read the gripping passage from Second Chronicles 7:14 … “If my people who are called by my name will humble themselves, and pray, and seek my face, and turn from their wicked ways, then I will hear …”
Then he closed his Bible, gripped the edges of the pulpit with trembling hands, and said, “The word of the Lord to us is to stop seeking His benefits and seek Him. We are not to seek His hands any longer, but seek His face.”
In that instant, I heard what sounded like a thunderclap echo through the building, and the pastor was literally picked up and thrown backward about ten feet, effectively separating him from the pulpit. When he went backward, the pulpit fell forward. The beautiful flower arrangement positioned in front of it fell to the ground, but by the time the pulpit hit the ground, it was already in two pieces. It had split into two pieces almost as if lightning had hit it! At that instant the tangible terror of the presence of God filled that room.
While all of this happened, the ushers quickly ran to the front to check on the pastor and to pick up the two pieces of the split pulpit. No one really paid much attention to the split pulpit; we were too occupied with the torn heavenlies. The presence of God had hit that place like some kind of bomb. People began to weep and to wail. I said, “If you’re not where you need to be, this is a good time to get right with God.” I’ve never seen such an altar call. It was pure pandemonium. People shoved one another out of the way. They wouldn’t wait for the aisles to clear; they climbed over pews, businessmen tore their ties off, and they were literally stacked on top of one another, in the most horribly harmonious sound of repentance you ever heard. Just the thought of it still sends chills down my back. When I gave the altar call then for the 8:30 a.m. service, I had no idea that it would be but the first of seven altar calls that day.
When it was time for the 11:00 service to begin, nobody had left the building. The people were still on their faces and, even though there was hardly any music being played at this point, worship was rampant and uninhibited. Grown men were ballet dancing; little children were weeping in repentance. People were on their faces, on their feet, on their knees, but mostly in His presence. There was so much of the presence and the power of God there that people began to feel an urgent need to be baptized. I watched people walk through the doors of repentance, and one after another experienced the glory and the presence of God as He came near. Then they wanted baptized, and I was in a quandary about what to do. The pastor was still unavailable on the floor. Prominent people walked up to me and stated, “I’ve got to be baptized. Somebody tell me what to do.” They joined with the parade of the unsaved, who were now saved, provoked purely by encountering the presence of God. There was no sermon and no real song – just His Spirit that day.
The service continued to 1 a.m. Monday, and people met in the church every night for two months, repenting and seeking God. Richard Heard, the pastor, spoke about it by telephone in November, 1996, with Norman Pope of New Wine Ministries in Pagosa Springs, Colorado.
I felt the presence of the Lord come on me so powerfully I grabbed the podium, the pulpit, to keep from falling, and that was a mistake. Instantly I was hurled a number of feet in a different direction, and the people said it was like someone just threw me across the platform. The pulpit fell over that I had been holding for support, and I was out for an hour and a half. … I could not move. And I saw a manifestation of the glory of God. … There were thick clouds, dark clouds, edged in golden white and the clouds would there would be bursts of light that would come through that, that would just go through me absolutely like electricity. … There was literally a pulsating feeling of as though I was being fanned by the presence of the glory of God. … There were angelic manifestations that surrounded the glory and I didn’t know how long I was out. They said later that I was there for an hour and a half.
In the meanwhile, all across the building people, they tell me, were falling under the presence of God. That’s not something that has happened much in our church, but people were stretched out everywhere. And the altar. We have three services on Sunday and people would enter the hallways that lead to the foyer and then into the auditorium and they would enter the hallways and begin to weep. There was such a glory of God and they would come into the foyer and not stop they would just go straight to the altar people stretched out everywhere. … There were all kinds of angelic visitations that people had experienced. And we’ve got professional people in our church doctors, professors, their bodies were strewn everywhere.
When I felt the glory of God lift, I tried to get up and couldn’t. It was as though every electrical mechanism in my body had short circuited. I couldn’t make my hands or my feet respond to what I was trying to tell them to do. It was as though I was paralyzed. … And we had one service that day, and the service literally never ended it went all the way through the day until 2:00 that morning. It had started at 8:30, and we decided to have church the next night, and I didn’t want to be presumptuous, but we went on a nightly basis on that order, just announcing one night at a time, and as we got deeper into the week I could begin to see that God was doing something that was probably going to be more extended. …
There have been numerous healings. The evangelist didn’t speak at all that Sunday. In fact, the entire week he spoke maybe twenty minutes. There’s been a really deep call of God to repentance. People come in and they just fall on their faces. …
We had a great choir. We’re a multi-ethnic congregation. A Brooklyn Tabernacle kind of sound, if you’re familiar with that. Great worship and praise. Sunday morning there wasn’t a choir member standing on the platform. They were all scattered like logs all over the platform. And we go in [musicians] begin to play, to lead us into the presence of the Lord, and they play very softly. Because of our background, usually our worship is very strong, very dynamic, a lot of energy. Not any more. It’s like you’re afraid to even lift your voice.
Like they even the notes on the piano they want to play very gently and then the Lord sweeps in. Five nights last week I wasn’t even able to receive an offering. So I mean, when He begins to move there’s not one thing you can do. You just get out of the way and let Him work. …
We’ve cancelled everything that we had planned. We have a lot of outside activities. We have 122 ministries within the church that have helped our church to grow, and these ministries were primarily either for getting people here or holding people once they’ve converted. … I was telling our staff they were asking, “Are we going to have Christmas musicals and children’s pageants ever?” And we do a big passion play every year that brings in thousands and thousands of people. And I asked them, “Why do we do all of this?” and they said, “Well, we want people to come here so they can encounter God.” I said, “Look at what’s happening. We’ve got people storming in here that we’ve never seen, never heard of, never talked to. And God’s doing it in a way that is so far superior to what we could do that whatever we’ve got going on, we’re cancelling everything.” And that’s literally what we’ve done. … And there hasn’t been a single objection. That’s what amazes me.
I think that this is probably going to end up whatever this season is that the Holy Spirit is bringing us through in terms of our commitment to Him and the deep searching of our own hearts, it has the feeling at this point like it’s going to like it’s building toward even a greater evangelistic outpouring.
A year later people were still being converted, often 30-40 a week. Richard Heard commented that everywhere in the church the carpet is stained with the tears of people touched by God and repenting. These kind of reports are beginning to multiply across America and around the world as the power of God moves upon his repentant people who seek him above all else. Back to top
1997 – January: Baltimore, Maryland, North America (Bart Pierce)
Bart & Coralee Pierce
As with the centripetal influence of Azusa Street from 1906, centres of revival in the current developments influence ever widening areas receptive to it.
A significant, on-going example is the influence of revival in places such as Houston on other areas. Bart Pierce, pastor of Rock Church in Baltimore, Maryland, with a 3,000 seat auditorium, invited Tommy Tenney to speak at his church. Charisma magazine reported:
Bart Pierce will never forget the day the Holy Spirit fell at his church in the rolling suburbs of Baltimore, Maryland. It wasn’t gradual, nor was it subtle. God showed up during the Sunday morning service on January 19, 1997.
Pierce, pastor of Rock Church in Baltimore, and his wife, Coralee, had just returned from a pastors’ retreat in St. Augustine, Florida. Pierce says he went to the retreat with “a desperate, deep hunger for more of God.”
While there, he heard Tommy Tenney recount an event that occurred in a Houston church a few months earlier. …
Tenney, a third-generation travelling evangelist, told the gathered pastors that the drama of the split pulpit was totally eclipsed by the awesome presence of God that filled the sanctuary immediately after the supernatural event. “The revival,” Tenney told them, “was characterized by a deep sense of humility, brokenness and repentance.”
While Tenney spoke, many of the pastors, including Pierce, fell on their faces weeping. Pierce spent much of his time at the retreat prostrated and weeping before the Lord. When it ended, he asked Tenney to come back to Baltimore with him for the weekend.
On the 18-hour drive home, Pierce, his wife and Tenney had “an encounter of God as we talked about what God was doing and what we believed,” Pierce says.
“We would sit in the car and weep,” recalls Tenney. They reached Baltimore on Saturday night, filled with a hunger for more of the Lord.
The next morning Pierce knew something was up as soon as he got to the church building. “Two of my elders were standing inside the door weeping,” he says. “We started worshiping, then people began standing up all over the building crying out loud.” Some came forward to the altar; others would “start for the altar and crumple in the aisle.”
Even those outside the sanctuary were affected. “Back in the hallways, people were going down under the power of God. We never really got to preach,” Pierce says. Tenney and Pierce were supposed to be leading the service, but both were too overcome by the intense presence of God to do anything but cry.
“There was a deep sense of repentance that grew increasingly more intense,” Pierce recounts. At 4 p.m. there were still bodies lying all over the church floor. Pierce and Tenney tried several times to speak, but each time they were overwhelmed by tears.
“Finally,” says Pierce, “we told our leadership team, ‘We’re going home to change clothes.’ We were a mess from lying on the floor and weeping.”
The two men went home and changed. When they got back to the church at 6 p.m., people were still there, and more were coming. That first “service” continued until 2 in the morning.
Monday night, people returned, and the same thing happened. It happened again Tuesday night.
“Many people simply crawled under the pews to hide and weep and cry,” remembers Pierce. “At times the crying was so loud, it was eerie.”
Pierce noticed new faces in the congregation. “We didn’t have a clue as to how they knew about the service, because we don’t advertise at all,” he says. When he asked, some of the visitors told amazing stories.
One man said he was driving down the road when God told him, “Go to Rock Church.” Another woman said she was sitting at her kitchen table when she got the same message. She didn’t know what a “Rock Church” was, but she found a listing in the phone book. After the service she tearfully confided that she had been planning to leave her husband the next morning.
“God had totally turned her heart,” says Pierce. “She and her husband have been totally restored.”
For the first few weeks, Pierce says, “every ministry at the church was turned upside down.” The church has always been known for its mercy ministries — its homeless shelter for men, its home for women in crisis, its food distribution program, which moves 7 million pounds of food a year, and its ministry to revive Baltimore’s inner city.
But when the revival started, everything took a back seat to what God was doing. Pierce would find his staff lying on the floor in the hallways or hear a thump against the wall and find someone lying on the floor in the next room, crying uncontrollably.
People reported supernatural events in their homes, too. One woman’s unsaved husband had a dream in which everyone spoke Chinese. He came downstairs and found his wife lying on the floor speaking Chinese. His son, who was supposed to be getting ready for school, was lying on the floor in the living room, weeping and crying. That day, the man got saved.
One night a boy from a local gang came forward weeping while Tenney was still preaching. “He came to the front, looked up at me and said, ‘You’ve got to help me, because I just can’t take it anymore,’” Tenney recalls.
The church doesn’t keep figures on the numbers of people who have come to faith in Jesus since the revival started because they encourage people to go back to their home churches. Many pastors bring their people to the services in Baltimore because they know that Rock Church won’t steal their flock. … “On any given night we have 12 to 20 pastors from the Baltimore area,” Pierce says.
Still, some do come long distances. One night they looked out and saw 47 Koreans who had chartered a plane to come. Another time a group from Iceland was there. They have had visitors from Britain, Germany, the Ukraine and all across America. …
Today, services in Baltimore are quieter and gentler than they were during the first few months of revival. But the worship music is powerful, and the singing draws the congregation to Jesus. Most of the songs were written by people in the church after the revival began.
The convicting presence of God draws people to this church which also invests heavily in social caring ministries. Like other centres of revival, it has seen thousands make commitments to Christ, lives transformed, and it continues to minister to people in need. Bart Pierce is the co-founder of Global Compassion Network (GCN), an organization that networks USA and foreign nations for the purpose of reaching those in crisis. He offers apostolic oversight to churches throughout the US, and in nations such as Ukraine, Ghana, Ivory Coast, Madagascar, India and Pakistan.
Many countries worldwide have been experiencing similar Spirit movements in which a specific impact, anointing or ‘baptism’ of the Spirit on a group of people ignites a revival movement. This includes Australia. Back to top
1997 – November: Pilbara, Western Australia (Craig Siggins)
Aboriginal revival prayer
Craig Siggins, an Aboriginal Baptist pastor, reported on Spirit movements in Western Australia which caught the attention of the secular media, especially through the closure of a hotel at Newman, Western Australia, in the wake of the revival movement there.
My wife, Lyn, and I came to the Pilbara in 1993, settling in the town of Newman. Our vision was to see a strong, indigenous Aboriginal church raised up amongst the Martu Aboriginal people of this area. But we had not expected to see it so soon. We had expected a long, slow struggle before anything of significance developed.
Some communities were strongly anti-Christian. At one community we were told by some white Christians not to be too overt in our Christian witness. Two years later Aboriginal leaders from our Parnpajinya Church at Newman baptised many from that community. At another community a clause against teaching Christianity was written into the school constitution. Two years later we were having Christian meetings on the school verandah. Aboriginal people told me how some of the old men had threatened Christians with spears. Some of these same old men have now accepted Christ.
Against all expectations we found the Martu people to be really open to the Gospel. The seeds were sown by the 1981 revival, by the witness of the Apostolic Church and by the work of the late Jim Marsh, a gifted linguist with a pastoral heart, much respected by the people.
Teams of Aboriginal Christian men from the Plibara Aboriginal Church of Roebourne (Apostolic) came over from time to time and helped. Leaders developed. More were baptized. I became committed to taking teams from Parnpajinya (Newman) to various communities. Gifts were developed. More and more became Christians and were baptized, but the revival hadn’t really come as yet. It was like the winter rains refreshing us before the main summer rains came. Communities – too many to cope with – were crying out for visits.
One of our leaders – Kerry Kelly (KK) – had gone to Warralong and teamed up with a couple of other strong Christians. Warralong has a community that had been opposed to Christianity. But the Spirit moved there and many were baptised. We had Christian meetings (the first ever). At one meeting nearly the whole community came forward to dedicate or re-dedicate their lives to Christ. KK, less than two years old as a Christian, became one of the main leaders at Warralong and for the revival. In 1996 I had taken KK over to a Men’s Training Camp in the Northern Territory. This interaction helped solidify KK in his Christian walk. KK often leads at the Lord’s Supper, and when many communities come together this has been a unifying factor.
At Parnpajinya (Newman), just before and after Christmas 1997, many people were coming to the Lord and we were having multiple baptisms at the Ophthalmia Dam. This was about the time the revival really took off. People from Jigalong and other communities were also coming to be baptised, including some of the old men. Many nights we were having meetings that went to early in the morning. Some communities were having meetings every night and prayer meetings every day! Some still are.
A spiritual awakening took place in many communities in 1997. Things started at Warralong, where many became Christians and were baptised after being influenced by three Christian Aboriginal leaders. Then just before Christmas, Kurutakurru joined two other leaders at Nullagine, and many from Nullagine and other communities became Christians and came across to the dam at Newman to be baptized.
Many communities started having meetings almost every night and prayer meetings every day. Leaders travelled to different communities for the meetings and to encourage people, sometimes holding meetings at night after a funeral service when hundreds of people were gathered. Some meetings went on for eight hours or more as people shared in song, testimony, prayer, Bible reading and preaching.
When Franklin Graham visited Perth in early February, 1998, over 200 Martu people travelled the 1150 km for his meetings. It was like one long church service all the way there and back. Everyone was bursting to sing and witness to the people in Perth.
When we got back there were more meetings and baptisms, even from communities that had previously rejected Christianity. Old people, Aboriginal elders, were turning to Christ and being baptised. Four hundred people gathered at the Coongan River near Marble Bar for three days of meetings, with many more being baptized.
Police, hospitals and others have noticed a decrease in alcohol related incidents. The media has begun to take notice. Nullagine, which had the record of being the arrest capital of Australia, became news when the pub went broke, apparently because so many had given up the grog. ‘A Current Affair’ came up and did a television spot at Nullagine.
Amazingly, a simultaneous and apparently quite separate revival began at about the same time among the Pintubi people and others across the border in the Northern Territory. A team from Kiwirrkura, just on the WA side of the border, travelled across the desert and joined up with the Pilbara meetings, arriving early for our Easter Convention held in a wide dry river bed near Newman. More than 1000 people from different communities and Christian traditions came together to celebrate.
Why the revival? It is nothing more or less more than a work of the Holy Spirit. It has similarities to the revival that spread to many Aboriginal communities in the early ’80s, which reached the Pilbara but never really took hold. Like that revival, people have had dreams and visions. Recently Mitchell, a leader from Punmu, got up and read from Acts 2 about Joel’s prophecy and said it was being fulfilled. Not long ago, people told me they had seen a cross in the sky one morning. And like the ‘80s revival, it is the Aboriginal people taking the Wangka Kunyjunyu (Good News) to their own people in their own way and their own language.
Aboriginal leaders empowered by the Holy Spirit are leading the revival. These leaders would like to see the revival reaching the wider Kartiya (non Aboriginal) society. But for these shy desert people to reach out to Kartiya in these days of Mabo, Wik and the struggle for reconciliation will only be by the hand of God.
Similar to the Aboriginal led revival of the eighties in Arnhem Land of Northern Australia, this Western Australian revival movement spread through other aboriginal communities. Back to top
1998 – August: Kimberleys, Western Australia (Max Wiltshire)
Max Wiltshire
Max Wiltshire, the Assemblies of God Australian Aboriginal Outreach (AAO) co-ordinator, reported on revival in the Kimberley region of north-west Australia at the Assemblies of God state conference in August 1998.
A number of Aboriginal leaders had accompanied him to the conference, including Kenny Boomer who received his ministry credential. Their national magazine, The Australian Evangel, carried Max Wiltshire’s story.
The Kimberleys are ablaze. The fire of God in the hearts of his people burns brighter than ever, new churches have been started, others have doubled in size – one leaping from 10 percent of the community to 90 percent in just a few weeks. Further afield in the Pilbara area the move of God has been so intense that the local hotel went into receivership.
This move has seen the number of Christians doubled in the area over the last twelve months, which means our conventions are climbing toward a thousand people in the evening meetings. Are the manifestations still occurring as at first in this move of God? Yes, in fact the increase that we are seeing is in direct relationship to the outstanding manifestations of the Spirit.
But – what manifestations are we talking about? The usual? Yes, laughing, shaking, rolling, crying, running and so on continue. However, if these are the normal, what are the outstanding ones? In truth, some would make you cry in awe and wonder. Such as seeing people falling under the power of the Spirit as they give their offering to the Lord. As they have come to the front and put their offering in the containers, they ‘fall out’ there and then as the blessing of giving overcomes them.
After a recent crusade, one Aboriginal lady handed a ministry offering to the speaker on behalf of the church, and fell at his feet, again under the power and blessing of giving.
We have also seen folks falling out in the opening prayer as the very name of Jesus is mentioned. They just fall from the seats to the floor, not knowing they are meant to wait until the altar call before they let the Lord touch them. Back up singers are unable to stand, also people bringing items are unable to finish them because the anointing is so great.
These reports of spirit movements among Aboriginal communities reflect different emphases in theology and ecclesiology, one conservative Baptist and one Pentecostal, but both indicate the profound impact of revival on personal and communal life. Back to top
1999 – July: Mornington Island, Queensland (Jesse Padayache)
Jesse & Cookie Padayachee & family
Brian Pickering, Australian prayer co-ordinator gathered reports of revival in aboriginal communities in North Queensland. Jesse Padayache, an Indian from South Africa, now living in Australia, has led meetings in these communities and reported on revival at Mornington Island, Arakun and Weipa in the Gulf of Carpentaria, North Queensland, as well as on Psalm Island north east of Townsville.
Mornington Island was noted for its drunkenness and violence. Iranale Tadulala, a Fijian Pastor was posted there as the Uniting Church minister in 1994. During 1997 he had a vision of an angel appearing to him who told him that there was to be a revival on Mornington Island and he was to facilitate it. However it would not be easy.
He began a 40 day fast from 1st June until 11th July, 1999. A colleague visited Mornington Island when Iranale Tadulala was 28 days into his fast and was deeply challenged just being with him because he was so committed, close to tears all the time.
A Christian man had been martyred in the early days of the Mission on Mornington Island. At the end of his 40 day fast Iranale Tadulala believed he had to go out to the site of the killing and fast there a further seven days. This was a rather harrowing experience which he described as doing battle with cosmic forces throughout that prayer and fasting.
At the conclusion of the fast, only days after a national prayer gathering at Uluru (Ayres Rock) in July a team began meetings at Mornington Island which began on 27th July. At the end of the first meeting 100 stayed behind for prayer and counselling. By the end of the crusade there had been 300 conversions (25% of the population) and they were still going on with 500 reported converted by September.
Five pastors in the team included three Fijians (from Palm Island, Weipa, and Mornington Island), an Australian from Townsville and the Indian South African from Brisbane. They are working on discipleship, want Bibles, and are already getting phone calls from surrounding areas asking them to go there, but are saying: “When God says it is right!”
Jesse Padayache, the South African Indian, has ministered in Australia for many years. His wife Cookie was healed miraculously from a tumour on the brain through prayer. They have medical x-rays showing the tumour and the total healing.
In February and May, Jesse had spoken at revival meetings in Palm Island north east of Townsville, among the tribes there, where there has been much drunkeness. Many were converted, delivered and set free from addiction to alcohol, tobacco and fornication. A man, angry with Jesse because his de-facto wife was converted in February and wanted to get married, was later converted. He asked Jesse to marry them during the meetings in May. Now money formerly spent on addictions is spend on food, clothes and shelter and many people are prospering for the first time.
News of the revival meetings on Palm Island then reached Mornington Island. In Mornington Island, alcohol abuse has been extreme. Drunkenness was everywhere. The place was littered with piles of beer cans. The Fijian pastor Iranale Tadulala, had been discouraged, facing continual opposition. About 10 people attended the services.
On the first night, Tuesday, 27 July, 1999, the team was casting out demons till midnight. People were healed including the deaf, cripples, and people with back pain, diabetes, blood pressure, and heart diseases. Many committed their lives to the Lord Jesus Christ and were prayed with to be set free from generational curses. A report from the pastors says: “Spirits of suicide, alcoholism were driven out and old curses of sorcery and witchcraft were broken.”
On the second night, Wednesday, an angry lady with a beer can came in abusing Jesse Padayache and the team for casting out spirits. She yelled, “Me and my beer, we live together. Don’t listen to this man.” But the people wanted to be delivered because of the changes they saw in their friends. Many were healed and delivered. Two healed people threw away their crutches. A lady with a stroke was healed and freed from her wheelchair. The drunken lady saw the healings and eventually wanted prayer. She committed her life to Christ and became instantly sober. She said, “Pastor, I don’t want this stupid habit” and gave her six pack of beer to the pastor.
Their report tells how a young boy, born disabled – dumb, deaf and unable to walk – was healed, running around. His first word was “Mom”. A woman with a stroke who could not speak and could hardly walk is walking around testifying about what God had done for her. A woman came to the meeting with a walking frame, but left the frame and walked home without it when the Lord healed her.
They have a Women’s Refuge which is usually full on Thursday and Friday nights through domestic violence following the people spending welfare cheques on beer. It had only one lady there that week. Around midnight one night, a man called his family together and spoke of what God had been doing in bringing the whole family to the Lord, saying, “Everyone is welcome in this home, but from now on there’s never to be any alcohol in this house.”
A white policeman came to a meeting, drawn to what Aborigines were experiencing but feeling too ashamed to go forward. Next day, a pastor found him sitting in a corner, spoke to him about his shame, took him home and ‘led him to the Lord’. The hotel shut an hour early, with no customers. Next day there was no one at the women’s shelter – they didn’t need that sort of help any more!
Many leaders in the community were saved, and the sale of beer dropped dramatically. Around 500 in that community of 1200 became Christians. Now former enemies are reconciled. Revival has brought reconciliation between blacks and whites also. Community leaders encouraged people to ‘kick out the demon drink’ and give themselves to God.
A young man, lying in bed at home heard the loud speakers, and so came to the meetings to give his life to God. On Sunday the church was packed with people standing outside to listen. Many were healed in the morning, and many more on Sunday night.
Large numbers, formerly in de-facto relationships, have now married. The pastor has been busy performing marriages. Within weeks, beer consumption dropped by over 9,000 cans a week.
On the Monday they started classes for believers. More were converted then also. A drunken man came from the ‘pub’ to the believers class, seeking God. The believers also follow up each other, because they all know who is involved.
When Jesse Padayache passed through Weipa on his way to Arakun in the gulf country of north west Queensland in August, he met an aboriginal lady from a community of 400 people in Marpoon, north of Weipa. Her 34 year old son, looking wild, saliva dripping, and shaking, had been in a psychotic state receiving treatment for six years. He’d been separated from his de-facto wife and children for that time. The pastor saw them at the shopping centre so invited them to his place for healing prayer. The son was frightened of the pastors, staring with wild eyes. They bound spirits and cast them out. When he went back to the hospital he was pronounced totally healed. He now lives with his family and got married.
The mother asked for prayer also. She had asthma, a heart monitor, sugar diabetes, and a huge lump like a rock melon on her stomach. The lump disappeared, and the arthritis, asthma, diabetes and blood pressure were all healed immediately, medically verified. Later she came back to Weipa for meetings with a bus load of people, all seeking God because of those healings. Most of that bus load were saved, and now a church as been started in Marpoon. The previous church had been destroyed in the 1960s, and the people there had hated the gospel, till now.
The pastors caught the small plane from Weipa to Arakun. Many were drunk there. People ignored or hated the church, regarding Christianity as a religion for whites. Only about six members attended the church.
One the first night of meetings at Arakun, about 50 came into the hall with another 40 people sitting around outside listening. Noisy dogs came in. An old man, deaf in his left ear and partially deaf in his right ear was totally healed. Three weeks earlier, in a dream he had seen the dark skinned Jesse pray for his healing, and he knew he would be healed at that meeting. Then, nearly all in the hall and some from outside gave their lives to Christ that first night. Many were healed, including a man lame in his right leg.
Word spread fast. Everyone knows what is happening in the community. The next night the church was packed. Crowds stood around outside. By the end of the meetings, 170 aboriginals had given their lives to Christ for the first time. Many were healed including people blind or partially blind and deaf. Great joy filled the community. Many were delivered from alcohol addiction.
One of the council officers in the building next door told the community leaders that Jesse and the pastor needed to go on casting out demons because so many people were being delivered of drunkenness and diseases.
They reported that demons associated with suicide came out of a man who had tried to kill himself four times. Now he is whole. Everyone talked about the changes in the atmosphere of the community. Then he returned to his de-facto wife and was married. His witness brought large numbers to the Lord.
Back again at Weipa for meetings, the same things kept happening. A young white lady in her twenties was delivered with loud cries and healed on the second night of the meetings in Weipa, to the surprise of the aboriginals who thought only aboriginals had demons. The news spread like wildfire, and many more came for salvation, deliverance and healing.
The bus load from Wapoon north of Weipa – brought by the lady and her son who had been healed at the pastor’s home previously – returned full of saved, healed and delivered people, determined to start their church in their community, which they have done.
Just as revival on Elcho Island in 1979-1980 sparked revival across Arnhem Land, and teams went out to many aboriginal communities, so this revival is touching many communities in north Queensland.
This report provides a significant closing account for this historical survey of specific impacts of the Spirit in revival. It demonstrates again the characteristics of revival and Spirit movements identified in the introduction, especially how God takes the week, poor, unknown and those who are nothing to shame the wise, humble the proud, and pull down the mighty. It demonstrates the transforming possibilities of Spirit movements for individuals, families, churches and communities.
God chose what is foolish in the world to shame the wise;
God chose what is weak in the world to shame the strong;
God chose what is low and despised in the world,
things that are not, to reduce to nothing things that are,
so that no one might boast in the presence of God.
(1 Corinthians 1:27-29) Back to top
The spread of charismatic renewal continued to widen into traditions resistant to using Pentecostal or charismatic terminology but open to the impacts of the Spirit in revival. Peter Wagner labelled this development the Third Wave of renewal encompassing traditional evangelical churches, following the Pentecostal and Charismatic waves. These streams, combined with the growing networks of independent churches, characterized renewal and revival in the last third of the twentieth century. Many international evangelists promoted powerful Spirit movements in their crusades, which in turn impacted churches of all denominations. Revivals in Africa, Latin America and China produced astounding growth in independent churches in networks of renewal and revival.
International ministries from the seventies of such people as Benny Hinn, Reinhard Bonnke, Rodney Howard-Browne and John Wimber transcended denominational differences while strongly demonstrating healing evangelism.
Benny Hinn, born in Jaffa, Israel, lived there with his parents, five brothers and two sisters, during his youth.
Although raised as Greek Orthodox, he studied in a private Catholic school. His educational experience in the Catholic school nurtured a desire at an early age to dedicate his life to ministry. Because he lived in Israel, his studies often included an opportunity to visit the sites about which he was studying. These experiences added much to his understanding of Bible history, helping to prepare and equip him for future ministry.
A stuttering problem made speaking extremely difficult for him. Although he was a very good student, his stuttering inhibited his ability to communicate.
In July 1968, he and his family left Jaffa and emigrated to Toronto, Canada. The greatest change in his life took place occurred when some of his high school classmates shared the message of God’s love with him. He surrendered his heart and life to Jesus Christ and was born again.
Following his conversion, a deep spiritual hunger to know God more drew him to prayer and Bible reading. The Holy Spirit became his teacher and companion. He spent many hours each day alone in his room studying God’s Word, praying, worshipping, and fellowshipping with the Spirit.
This went on for more than a year. It was during this period in his life that he attended a Kathryn Kuhlman service in Pittsburgh. During the service, the presence and power of the Holy Spirit was evident as Kathryn Kuhlman talked about her friend, the Holy Spirit. That night back in Toronto, alone in his room, he whispered words that would transform his life: “Holy Spirit, Kathryn Kuhlman said you are her friend. I don’t think I know you. Can I meet you?” That was the beginning of an incredible spiritual journey for Benny Hinn.
Once while sharing his experiences with close friends, he was invited to share his story in a church meeting that evening. As he stood before the group, he was apprehensive because of his stuttering problem. But as he opened his mouth to speak, his tongue was loosed and he spoke clearly for the first time in his life.
That was Saturday, December 7, 1974. From that moment on, miracles began to take place for Benny Hinn. His family members came to know the Lord, one by one.
The ministry of Benny Hinn touches millions each year through television, Miracle Crusades, books, and pulpit ministry. He was the Pastor/Founder of World Outreach Center in Orlando, Florida, where he served a growing congregation of 12,000 each week, and then became committed to his full time evangelism and healing ministry. As an evangelist he reaches millions each year through daily television and Miracle Crusades around the world. In addition he is a best-selling author and outstanding teacher of God’s Word.
As the host of the daily half-hour television program, This Is Your Day, Benny Hinn shares the message of God’s love and miracle-working power with an international audience of millions. Through dynamic ministry, music, and miracles viewers are invited to believe for their miracle because “nothing is impossible when you put your trust in God!”
Benny Hinn is a man with a mandate from God, who told him to take the message of God’s saving and healing power to the world. He does so through the many avenues of his ministry. His anointed, Spirit-led pulpit ministry sets him apart as a man who knows and loves God. This, combined with his understanding of God’s Word, enables him to effectively communicate the biblical principles in word and deed. Back to top
German missionary to Africa, Reindard Bonnke (1940-2019) founded Christ For All Nations (CFAN) which now ministers to millions.
Converted at nine, he had a missionary zeal. As a teenager Reinhard saw Johannesburg in South Africa in a vision of a map of Africa. At 19 he headed off to the Bible College of Wales to train as a missionary, even though he couldn’t speak English. Three months later he was preaching in English! There he learned practical principles of living by faith.
After a short pastorate in Germany where he married Anna, they left for missionary service in Africa. Working as traditional missionaries from 1967 to 1974 in Maseru, the capital of the small landlocked country of Lesotho, they saw meagre results.
Near the end of that time Reinhard’s interpreter broke down during his message at a healing meeting one Sunday morning and sank weeping to the floor because of God’s awesome presence. Waiting for the interpreter to recover Reinhard ‘heard’ the Lord speak ‘words’ which amazed him: My words in your mouth are just as powerful as my words in my own mouth.
The ‘voice’ repeated the sentence. He ‘saw’ it like a movie in Scripture. Jesus told the disciples to speak in faith and it would happen. “I suddenly realised that the power was not in the mouth, the power was in the Word,” said Reinhard.
Then, when the interpreter had recovered enough to speak, as he was preaching Reinhard ‘heard’ the Spirit say, “Call those who are completely blind and speak the word of authority.”
He did. About six blind people stood. He boldly proclaimed, “Now I am going to speak with the authority of God and you are going to see a white man standing before you. Your eyes are going to open.”
He shouted, “In the name of Jesus, blind eyes open!” It shocked everyone as his voice resonated loudly against the bare brick walls.
Then a woman’s voice shrieked, “I can see! I can see!” She had been totally blind for years. The other blind people also saw. The place erupted in excited cheers. A woman handed her crippled boy through the milling crowd to Reinhard who sensed the power of God on the boy and watched amazed as his crippled legs shook and straightened. That boy was healed. The meeting went for hours as people screamed, shouted, danced and sang.
At the end of 1974, Reinhard relocated to Johannesburg and established Christ For All Nations. Early in January, when he was ill, he had a vision of Jesus similar to Joshua’s vision (Joshua 5:13-15). He wrote:
“I was very sick. I didn’t think I would make it. I went to doctors. Nothing helped. I was crying to God: ‘Lord what are you doing? What is your plan?’ One afternoon I retired to my study. A thirst for prayer came over me and I was hardly on my knees when I saw a most wonderful vision. I saw the son of God stand in front of me in full armour, like a general. The armour saw shining like the sun and burning like fire. It was tremendous and I realised that the Lord of Hosts had come. I threw myself at His feet. I laughed and I cried … I don’t know for how long, but when I got up I was perfectly healed.”
When Bonnke flew to Gaberone in Botswana to buy time on radio there the Lord told him to hire the 10,000 seater sports stadium for a crusade. The local Pentecostal pastor who helped prepare for the crusade felt apprehensive. He had only 40 people in his congregation!
The crusade in April 1974 with Reinhard’s evangelist friend Pastor Ngidi started in a hall which could seat 800. On the first night 100 attended. Healings happened every night, and people fell to the floor overwhelmed. That was new to Reinhard.
By the end of the first week 2,000 people were packed into the hall. So they moved into the stadium! Thousands attended. People were saved and healed every night and over 500 people were baptized in water within two weeks.
One night in the stadium, the Holy Spirit urged Reinhard to pray for people to be baptised in the Holy Spirit. So he asked an African co worker to give a message on the Holy Spirit.
About 1,000 people responded to the call to be baptized in the Spirit. As soon as they raised their hands they all fell, shouting and praising God in new languages on the ground. Reinhard was amazed. He had never seen anything like that before. It continued to happen in his crusades.
Eventually Reinhard used an enormous tent which could seat 30,000 people. Crowds continued to grow so they had to move outdoors. Some of Christ For All Nations crusades in Africa reached huge open-air crowds of 600,000 to one million people. Always hundreds or thousands are saved, healed and delivered as the power of God moves on the people. Evangelist Daniel Kolenda continues this ministry as the President and CEO of Christ For All Nations.
1977 – March: Min District, Papua New Guinea (Diyos Wapnok)
Diyos Wapnok
Pastors from the Solomon Islands spoke about their revival at a pastors and leaders conference at Goroka in the highlands of Papua New Guinea. Diyos Wapnok attended from the Baptist Mission area at Telefolmin. He heard God call his name three times in the night there and realised that the Lord was drawing his attention to some special challenge.
Later, on Thursday afternoon 10 March, 1977 at Duranmin in the rugged Western Highlands, where Diyos was the principal of the Sepik Baptist Bible College, while he spoke to about 50 people they were all filled with the Holy Spirit and great joy.
The students experienced a light brighter than day, filling the room where they were. Many simultaneously felt convicted of unconfessed sin and cried out for mercy and forgiveness. All became aware of the majesty, authority and glory of God.
Revival had come to Duranmin and the Sepik. This glimpse of God’s greatness gave a new dimension to the students’ preaching. The movement spread beyond the churches to their unreached neighbours and to most of the villages in the whole Sepik area. Many churches of new believers were established and in the next three years at least 3,000 new believers were baptized. Back to top
1979 – March: Elcho Island, Australia (Djiniyini Gondarra)
Djiniyini Gondarra
The Lord poured out the Holy Spirit on Elcho Island in northern Australia on Thursday, 14 March, 1979. Djiniyini Gondarra was then the Uniting Church minister in the town of Galiwin’ku at the south of the island. He had been away on holidays to Sydney and Brisbane, returning on the late afternoon Missionary Aviation Fellowship flight.
He was travel weary and just wanted to unpack and get to bed early. Many of the people, however, had been praying for months, and especially every day while he had been away, so they wanted to have prayer and Bible study with him in his home. This is his account of that Pentecost among Australian Aborigines in the Arnhem Land churches across the north of Australia:
After the evening dinner, we called our friends to come and join us in the Bible Class meeting. We just sang some hymns and choruses translated into Gupapuynu and into Djambarrpuynu. There were only seven or eight people who were involved or came to the Bible Class meeting, and many of our friends didn’t turn up. We didn’t get worried about it.
I began to talk to them that this was God’s will for us to get together this evening because God had planned this meeting through them so that we will see something of his great love which will be poured out on each one of them. I said a word of thanks to those few faithful Christians who had been praying for renewal in our church, and I shared with them that I too had been praying for the revival or the renewal for this church and for the whole of Arnhem Land churches, because to our heavenly Father everything is possible. He can do mighty things in our churches throughout our great land.
These were some of the words of challenge I gave to those of my beloved brothers and sisters. Gelung, my wife, also shared something of her experience of the power and miracles that she felt deep down in her heart when she was about to die in Darwin Hospital delivering our fourth child. It was God’s power that brought the healing and the wholeness in her body.
I then asked the group to hold each other’s hands and I began to pray for the people and for the church, that God would pour out his Holy Spirit to bring healing and renewal to the hearts of men and women, and to the children.
Suddenly we began to feel God’s Spirit moving in our hearts and the whole form of our prayer suddenly changed and everybody began to pray in the Spirit and in harmony. And there was a great noise going on in the room and we began to ask one another what was going on.
Some of us said that God had now visited us and once again established his kingdom among his people who have been bound for so long by the power of evil. Now the Lord is setting his church free and bringing us into the freedom of happiness and into reconciliation and to restoration.
In that same evening the word just spread like the flames of fire and reached the whole community in Galiwin’ku. Gelung and I couldn’t sleep at all that night because people were just coming for the ministry, bringing the sick to be prayed for, for healing. Others came to bring their problems. Even a husband and wife came to bring their marriage problem, so the Lord touched them and healed their marriage.
Next morning the Galiwin’ku Community once again became the new community. The love of Jesus was being shared and many expressions of forgiveness were taking place in the families and in the tribes. Wherever I went I could hear people singing and humming Christian choruses and hymns! Before then I would have expected to hear only fighting and swearing and many other troublesome things that would hurt your feelings and make you feel sad.
Many unplanned and unexpected things happened every time we went from camp to camp to meet with the people. The fellowship was held every night and more and more people gave their lives to Christ, and it went on and on until sometimes the fellowship meeting would end around about midnight. There was more singing, testimony, and ministry going on. People did not feel tired in the morning, but still went to work.
Many Christians were beginning to discover what their ministry was, and a few others had a strong sense of call to be trained to become Ministers of the Word. Now today these ministers who have done their training through Nungilinya College have been ordained. These are some of the results of the revival in Arnhem Land. Many others have been trained to take up a special ministry in the parish.
The spirit of revival has not only affected the Uniting Church communities and the parishes, but Anglican churches in Arnhem Land as well, such as in Angurugu, Umbakumba, Roper River, Numbulwar and Oenpelli. These all have experienced the revival, and have been touched by the joy and the happiness and the love of Christ.
The outpouring of the Holy Spirit in Arnhem Land has swept further to the Centre in Pitjantjatjara and across the west into many Aboriginal settlements and communities. I remember when Rev. Rronang Garrawurra, Gelung and I were invited by the Warburton Ranges people and how we saw God’s Spirit move in the lives of many people. Five hundred people came to the Lord and were baptised in the name of the Father, the Son, and the Holy Spirit.
There was a great revival that swept further west. I would describe these experiences like a wild bush fire burning from one side of Australia to the other side of our great land. The experience of revival in Arnhem Land is still active in many of our Aboriginal parishes and the churches.
We would like to share these experiences in many white churches where doors are closed to the power of the Holy Spirit. It has always been my humble prayer that the whole of Australian Christians, both black and white, will one day be touched by this great and mighty power of the living God.
The Renewal Fellowship in Brisbane invited team from Elcho Island to minister at a combined churches Pentecost weekend in 1992. Over 20 Aborigines paid their airfare to come, saying they rarely had such opportunities. When they were asked to pray for the whites responding after their messages, they said, “We don’t know how to pray for whites. We haven’t done that.” They soon learned, and prayed with the faith and gracious insights typical for them. Asked why white churches did not invite Aborigines to minister to them, and why the revival did not touch white churches they replied softly, “You are too proud.”
A small Aboriginal community of about 30 adults with their children live at the far northern end of Elcho Island, accessible by four wheel drive over a 50 kilometre dirt track. That community has been praying daily for revival in Australia and across the world for over 20 years. They meet for prayer each morning, during the day and again each evening.
Features of this revival have been repeated in many aboriginal communities in Australia, particularly in North Queensland from July 1999. It includes the desperate, repentant prayers of a remnant of Christians, a strong impact of the Spirit of God bringing widespread confession and freedom from addiction to social vices including drunkenness, immorality and gambling, the restoration of harmonious family life and civil order with peace and joy.
1979 – July: Port Elizabeth, South Africa (Rodney Howard-Browne)
Rodney & Adonica Howard-Browne
Rodney Howard Browne has seen hundreds of thousands converted through his ministry, and many more renewed in their love for the Lord and empowered by the Holy Spirit. His ministry remains controversial because of the manifestations involved, especially laughter.
In July 1979 when he was eighteen Rodney Howard Browne of Port Elizabeth, South Africa, attended an interdenominational prayer meeting with about eighteen young people. He had been desperately crying out to God, and at that meeting he prayed with the abandonment of youth, “God, either you come down here tonight and touch me, or I’m going to die and come up there and touch you.” He began shouting “God, I want your fire.”
After crying out for twenty minutes he suddenly he felt engulfed in the fire of God, was totally overwhelmed, weeping, laughing, and praying in tongues. That continued for four days till he cried out, “God, lift it. I can’t bear it any more. … Lord, I’m too young to die, don’t kill me now.” For two weeks he felt that intense presence of God. Then that intensity lifted for about
ten years but later became common in his ministry.
In 1980, while he was ministering with a group of young people in a Methodist Church in South Africa, a woman in pain asked for prayer in the vestry before a service. He told what happened:
I got up from my seat. I was going to put my hand on her head. And I lifted my hand and got it about here … like you’d pull a six gun out of a holster and point it at somebody. And when my hand got about here, it felt like my fingertips came off, and out of my hand flowed a full volume of the anointing and the power of God, and it flowed right out of my hand and it went right in to her forehead and she crumbled in the floor. There was nobody in the room more amazed than me. And I looked down at the woman and I looked at my hand, and I’ll tell you what my hand the fire of God the anointing of God the virtue the dunamis was still coming out of my hand. It felt like my hand was a fire hose. And now you start getting nervous you think, I’d better look out where I point this thing. This thing’s loaded now.
And so the rest of the team came in, and I didn’t know what to do with it other than what we’d just done, so I said, “Lift your hands.” … Bam, theyre all out in the back of the vestry. Now I’m in trouble. If the priest comes back, I’m finished. So I went around and just managed to get them just right and sober them up and say, “Get up and pull yourself together, we’ve got to go in to the meeting.” We managed to get them all up except one girl. We had her propped between two men and got them out into the auditorium.
I get into the service, and that night I had to speak and I said to the Lord, “Lord, you know I’m not allowed to talk about Holy Ghost. You know I’m not allowed to talk about tongues. You know I’m not allowed to talk about “fall” and “power” and these words. Lord, how can we have what happened in the back room happen out here?” And the Lord said to me, “Call all those that want a blessing.” Everyone raised their hands. So I said, “All right, get up, come up, and line up.” And so I was going to go down and lay my hands on the first person’s head. And the Lord said to me, “Just be very careful, and so don’t put your hands on them because some people [will] think you’ll push them over if you do.” I take my finger, put it on the forehead of the first person and I said, “In the name of Jesus…” It looked like an angel stood there with a baseball bat and smacked them up the side of their head. And the person hit the floor. And I went down the line. Bam, Bam, Bam, Bam. The whole row was out under the power of God. Some of the people were pinned to the floor … for an hour and a half. Some of them, the moment they hit the ground they were speaking with other tongues, and we had said nothing about it. And that anointing stayed again for a period of two weeks.
Let me tell you right now for an eighteen year old to experience that kind of anointing it’s dangerous. And then suddenly, it was gone. I prayed for people, they would fall down, but it was not the same. And I thought Id lost the anointing. So now Im starting to pray to get before God and find out: “What have I done to lose the anointing, and what formula must I use to get it back?” He said, “You can’t do anything to get that anointing back. That anointing is not you. That anointing is all me. It has nothing to do with you.” He said, “I just gave you a taste of what will come later on in your ministry, if you are faithful.” He said, “If I gave it to you now, you’d destroy yourself. I can’t give it to you now. There’s no formula for it. If there was a formula for it, you’d do it and you’d get it, and you’d think it was you. From now on, whenever that anointing comes, you’ll know it’s not you and you’ll know it’s all me and you’ll have to give me all the glory and all the praise and all the honour.
Rodney Howard Browne moved to the United States in 1987 for evangelistic work. Then from April 1989 in Clifton Park, near Albany in upstate New York he experienced powerful impacts of the Spirit during his meetings. He described it this way, “The power of God fell in the place without warning suddenly. People began to fall out of their seats, rolling on the floor. The very air was moving. People began to laugh uncontrollably while there wasn’t anything funny. The less I preached, the more people were saved.”
His influence soon reached worldwide proportions, with hundreds being saved in his meetings and thousands being overwhelmed in many ways. Back to top
1980 – May: Anaheim, North America (John Wimber)
John Wimber
In 1977 John Wimber began leading the fellowship of about 40 people which had been commenced by his wife, Carol. It later became the headquarters of the Vineyard Christian Fellowships. John preached from Luke’s gospel and began to pray for healings with no visible results for nine months although the worship and evangelism attracted many people. Then healings began to happen and became a regular part of Vineyard ministry.
John Wimber summarized their story:
“Beginning some time in September of 1976, Bob Fulton, Carol Wimber, Carl Tuttle, along with others, began assembling at the home of Carl Tuttle’s sister. The agenda was simple: praying, worshipping and seeking the Lord. By the time I came several months later, the Spirit of God was already moving powerfully. There was a great brokenness and responsiveness in the hearts of many. This evolved into what became our church on Mother’s Day in 1977.
“Soon God began dealing with me about the work of the Spirit related to healing. I began teaching in this area. Over the next year and a half God began visiting in various and sundry ways. There were words of knowledge, healing, casting out of demons, and conversions.
“Later we saw an intensification of this when Lonnie Frisbee came and ministered. Lonnie had been a Calvary Chapel pastor and evangelist, being used mightily in the Jesus People Movement. After our Sunday morning service on Mother’s Day [1980 ], I was walking out the door behind Lonnie, and the Lord told me, “Ask that young man to give his testimony tonight.” I hadn’t even met him, though I knew who he was and how the Lord had used him in the past. That night, after he gave his testimony, Lonnie asked the Holy Spirit to come and the repercussions were incredible. The Spirit of God literally knocked people to the floor and shook them silly. Many people spoke in tongues, prophesied or had visions.
“Then over the next few months, hundreds and hundreds of people came to Christ as the result of the witness of the individuals who were touched that night, and in the aftermath. The church saw approximately 1,700 converted to Christ in a period of about three months.
“This evolved into a series of opportunities, beginning in 1980, to minister around the world. Thus the Vineyard renewal ministry and the Vineyard movement were birthed.”
Wimber’s controversial ministry through the Vineyard movement rapidly spread worldwide through conferences, books and music characteristic of the “Third Wave” of renewal. A term coined by C. Peter Wagner at Fuller Theological Seminary to describe the acceptance of charismata in evangelical churches which are not identified with the charismatic movement.
1984 – June: Brugam, Papua New Guinea (Ray Overend)
Ray Overend
In the Sepik lowlands of northern Papua New Guinea a new visitation of God burst on the South Seas Evangelical Churches at Easter 1984, sparked by Solomon Island pastors. It was characterised by repentance, confession, weeping and great joy. Stolen goods were returned or replaced, and wrongs made right.
Australian missionary Ray Overend reported:
I was preaching to an Easter convention at a place called Walahuta during the recent Sepik revival in Papua New Guinea. The words the Lord gave us were from Isaiah 6 … After the last word of the message the whole church rose to its feet and clapped loudly something completely new to me! I knew they were not applauding me. They were acknowledging to God in praise the truth of his Word. … Then I sat down in the only spare little space in the overcrowded church and the whole congregation began to sing one song after another. …
Many faces were lifted to heaven and many hands raised in humble adoration. The faces looked like the faces of angels. They were radiating light and joy. And then I noticed something. Right beside me was a man who had heard the Word and now he just watched those radiant faces lost in praise. Then he hung his head and began to sob like a child. He was ministered to. Demons were cast out. And he received the Lord Jesus right into his heart. Then he too began to clap in gentle joy.
But who was he? A pastor came over to tell me that he had been until this moment the leader of the Tambaran cult in the Walahuta area that Satanic cult of which the whole village lived in mortal fear and traditionally the whole of the Sepik feared that cult.
The man who was second in charge of the Tambaran cult in that area was also converted that day while he was listening to the worship from a distance as God’s love and power overcame him. Revival began to move through the area, until eventually it impacted the main mission station at Brugam. Ray Overend reported:
I will never forget [Thursday] June 14th, 1984. Revival had broken out in many churches around but Brugam itself, with many station staff and many Bible College and Secondary School students, was untouched. For a whole week from 8th June a well known preacher from New Zealand (Fred Creighton) had brought studies on “Life in Christ by the power of His Spirit.” There was much very thorough teaching. On Tuesday afternoon in prayer I had a real peace that the Lord would break through in Brugam. Then early on Thursday night, the 14th, Judah Akesi, the Church Superintendent, invited some of us to his office for prayer. During that prayer time God gave him a vision. In the vision he saw many people bowed down in the front of the church building in the midst of a big light falling down from above just like rain.
So after the ministry of the Word that night Judah invited those who wanted to bring their whole heart and mind and life under the authority of Christ to come forward so that hands might be laid on them for prayer.
About 200 people surged forward. Many fell flat on their faces on the ground sobbing aloud. Some were shaking as spiritual battles raged within. There was quite some noise…
The spiritual battles and cries of contrition continued for a long time. Then one after another in a space of about three minutes everybody rose to their feet, singing spontaneously as they rose. They were free. The battle was won. Satan was bound. They had made Christ their King! Their faces looked to heaven as they sang. They were like the faces of angels. The singing was like the singing of heaven. Deafening, but sweet and reverent.
The whole curriculum and approach at the Bible School for the area changed. Instead of having traditional classes and courses, teachers would work with the school all day from prayer times early in the morning through Bible teaching followed by discussion and sharing times during the day to evening worship and ministry. The school became a community, seeking the Lord together.
Churches which have maintained a strong biblical witness in the area continue to stay vital and strong in evangelism and ministry, filled with the Spirit’s power. Christians learn to witness and minister in spiritual gifts, praying and responding to the leading of the Spirit.
Many received spiritual gifts they never had before. One such gift was the “gift of knowledge” whereby the Lord would show Christians exactly where fetishes of sanguma men were hidden. Now in Papua New Guinea sanguma men (who subject themselves to indescribable ritual to be in fellowship with Satan) are able to kill by black magic… In fact the power of sanguma in the East Sepik province has been broken.
In 1986 a senior pastor from Manus Island came to the Sepik to attend a one year’s pastors’ course. He was filled with the Spirit. When he went to with a team of students on outreach they prayed for an injured child who couldn’t walk. Later in the morning he saw her walking around the town. The revival had restored New Testament ministries to the church, which amazed that pastor because he had never seen that before the revival.
A significant feature of these pacific revivals has been the ministries of indigenous people to other indigenous groups, usually without western missionary involvement initially. Later, indigenous leaders have often turned to missionary teachers to explain the revival phenomena biblically, which has usually meant a fresh approach to teaching on the Holy Spirit. Back to top
1987 – November: Bougainville (Ezekiel Opet)
Ezekiel & Jane Opet
Royree Jensen tells the story of powerful revival in Bougainville, east of Papua New Guinea, during the decade of war from 1988, sparked by the Bougainville Revolutionary Army (BRA) to defend their land and culture from devastation caused by mining. Spiritual leaders also worried about the western evils that arrived with the mining: pornography, alchohol abuse, drugs, smoking and immorality.
Friday, November 6, 1987 marked the first supernatural revival event. It was at this time that the crisis was about to boil over. The stories of that day and the period of time that followed have been told to me by Papa Luke, a genteel man – white haired, 73 years of age, a school teacher, world-travelled. He lives on Saposa Island, 30 minutes by banana boat from Buka Island. He was a small boy during World War II and can remember the time when the Japanese invaded his island. Having lived through so much turbulence, Papa Luke now spends most of his days sitting with God. When we finally found him, he was sitting by the ocean reading his Bible.
Both teacher and story-weaver, he began to talk, vividly recalling the day the revival began, in the circular story-telling style of the Melanesian people.
“Before revival came up, I wrote a drama about God that mixed the culture with the Word of God. We had a drama group of young people who travelled around Buka area. Around this time, nine people got sick from black magic. Out of the nine, five died and four were left.
“My cousin Salome was one of the four people who didn’t die. She was brought to the hospital in Buka but she didn’t recover, so she was referred to Arawa General Hospital. She didn’t recover there. The Indian doctor told her and her husband that he had seen witchcraft in India and knew that this poison came from the witchcraft. The doctor discharged her and she came home.
“They had a ritual ceremony where they asked for the sorcerers to release her by making a sacrifice to free her. She was meant to get better but didn’t improve. After black magic failed, her brother, the chief, requested for the drama group to come back to our village and pray.
“By Sunday morning, my cousin was still sick. My family brought her to the Lotu (church service). They prayed for deliverance and healing. She got healed immediately along with the other three who were still sick. Five dead. Four healed. On that Sunday, many spiritual gifts fell. Everyone received a spiritual gift – all different kinds of gifts.
“Now the group went to the island where Salome and the others got sick. They were going to heal the island of the witchcraft that had killed the people. They put their hands into the ground without having to dig and they pulled out the poison. Their hands went through the ground to the exact spot of the bones or whatever artifacts had been used for the witchcraft. Their eyes were closed but the Holy Spirit led them to these places.” (As he told me this, he shaped his hand as they had shaped theirs – like a rigid blade extending straight from the arm.)
Walking on water
“Now things became wild, exciting and interesting. Supernatural things began to happen. By the power of the Holy Spirit, my cousin Salome discerned that there was some witchcraft poison on another nearby island (a burial site) that was put there by a sorcerer. We began to pray. While we prayed, fifteen people stood with their eyes shut. Still with their eyes shut, they began walking on the water from our island to the nearby island. The Holy Spirit led them while they walked. When they reached the other island, they put their hands into the ground and pulled out small parcels of scraped human bone. This powder was being used by sorcerers in their witchcraft rituals. They brought these parcels of scraped bones back to our island, still walking on top of the water with their eyes still shut. They did not swim.
“We prayed over the parcels and threw them away into salt water. This broke the power of witchcraft. We don’t know how they did the walking on the water except by the power of God. Plenty of people saw them walking on the water. There were plenty of eye witnesses. The distance between the two islands is one kilometre.
“The effect that this had on the island was that we became very excited about God. Many became Christians and worshipped God. It didn’t stop there. Some of our school boys and girls, including my son, visited another island. All the mothers prepared food for them to share out. My son climbed a tree leaving his plate of food for a friend. The friend ate the food and died, along with eight other children and their teacher. My pikinini only got sick.
“This was not the only group to visit that island and die so we were waking up to the fact that the island had something no good on it. We notified all the ministries around us. For one week, we fasted, prayed and read the Bible.
First we went back to the island where our 15 people had walked. We found more black magic – enough to fill a 10kg bag of rice. We prayed over it and threw it in the water. A big flying fox with legs like a man settled on top of the house where I was staying with another pastor. We could feel the wind from his wings. We rebuked this evil, black magic. It was powerful and even those who were praying fell down. This battle went on for quite a while but the people in our church were skilled in deliverance and intercession and eventually we started to win over this black magic.
“Two days later, we visited the island where the school children had died. We circled the island in a small boat worshipping God. We were all a little bit afraid. First people who could discern black magic went ashore. Then those who could fight black magic went ashore. Then we all went ashore.
“We stood together and worshipped God. Then we split into two groups, heading around the island in opposite directions. Just before we joined up, one team stood under a tree and looked up. They saw a live bird that they knew was part of black magic. They said, ‘In the name of Jesus come down.’ The bird died and began to fall. By the time it hit the ground, only the skeleton of the bird was left.
“One month before, some plantation workers had been on the island. A man had sat under that tree to rest. He took sick, went to hospital and died. However, after we fought the black magic, it was okay. Even today, 20 years later, people live there and no one gets sick. There is good food, good fish and everything grows. It is no longer a witchcraft island.
“These things marked the beginning of the revival. Demonic spirits were being chased out of our land.”
More miracles
Albert was a young Christian during the crisis. He adds: “I now see, feel and walk on the power of God. I didn’t know these things when I was a young Christian but I saw it in others. There were those who were operating on the high voltage power of God. These were people who would walk through a hail of bullets and not get hit. I would say that the host of heaven caught some of the bullets for me.
“There was one instance in 1993 when I was leading a group of chiefs from up in the mountains to sign a peace agreement. I was not doing this job of my own accord but because it was my job to do. I prayed to my God, “The fighting is all around us and I am a Christian. If You are going to go with me, talk with me tonight, Papa God. I don’t want to lead them through the bullets.
“At 2 a.m., my elder son who was three spoke in English. He did not know English. He said, ‘Daddy, Daddy, Daddy, you can go.’ He was fast asleep. Fifteen years later, the memory still brings tears to my eyes and a reverent awe of God. This was not the time of meetings, conferences, mobile phones or encouragement. This was a hard time and we only had God.
“I woke up in the morning with peace. That day, 15 of the chiefs started to run back to the mountains. I told them that God was with us and that not one single man must run away even if there is gunfire. I told them that, if one runs, then the guns will get us but that if no one runs, we will all be safe.
“There was a place called Ambush Corner always maintained by BRA. They knew where I was taking these chiefs and why. They didn’t want anyone to sign peace papers. I was in the front of the line. The Holy Spirit stopped me and I heard a voice tell me to take the chiefs to one side. I stopped them and said, ‘We are about to enter Ambush Corner and I am afraid that there are people ready to kill us. However, last night, I felt the peace of God. Don’t run but stand strong beside me.’ We walked ahead and the BRA descended upon us. I said to them, ‘In Jesus’ name, I am a servant of God.’
“They pointed their weapons to the sky and fired them off, then they pointed their guns at us but the guns wouldn’t fire. The chiefs kept following me saying that the peace must come from God. The peace we enjoy today in Bougainville is because of that document.
“One time, I was holding my son on my shoulders going for a tramp. We came to a flooded river which was odd because there had been no rain so we took another route. Later I found out that there was an ambush waiting to kill us. The unnatural flood changed our direction.”
During the late 1980s when war erupted, life was going on in its exotic daily routines in the jungle. Yet there was one clan leader who decided to stay in his village, 2 kms from the coastline and about 80 kms from Panguna Mine. Such villages were caught between flying bullets. Pastor Ezekiel made a home there he made called Aero Centre. Here are just a few stories that have been told directly to me some ten years since the guns were laid down.
A boy’s story: “During the crisis, PNGDF men entered the little house I lived in with my mother. I was 12 years old. They demanded kerosene and food at gunpoint. My mother was a Christian and so she began to pray. They held a gun to her head but she said, ‘No’. Kerosene was more valuable than gold for us. Without it, we couldn’t run our home. The soldier pulled the trigger. The gun didn’t go off. All this time, I watched my mother. They pulled the trigger a second time. The gun didn’t go off. The soldier went outside our hut, pulled the trigger and it went off. The gun was loaded and it exploded. These soldiers realized that God was with my mother. They quickly ran away. We kept our kerosene.”
By the time that 12 year old boy told me this story, he was a young man, yet the awe of God was still on him. He had witnessed his mother’s faith in God and he is still walking in the fear of God.
Ruth, a vivacious school teacher recalls her experiences of being a woman during the crisis and the revival: “In the time of the crisis, God helped my family in a big way. We had no money to buy clothes, food and soap. God showed us how to use coconut and lemon to wash our clothes to make them white as snow. He showed us how to use coconut oil from our own coconut trees for our lamps. Before the crisis, we used to buy kerosene for our lamps. Now there was no money and no kerosene. Salt was also not available so He showed us how to cook our food in salt water from the ocean, adding grated coconut for our flavours. Sometimes we would boil the ocean water until all we had left was the powdery salt. In these ways, God showed me that He loved women in their domestic situation; that even in a crisis He could provide all we needed by looking after our clothes and our bodies.
“God also blessed the ground during the crisis. Food that we hadn’t planted appeared – sweet potato, yam, taro, casava, chinese taro, banana and other fruit. This didn’t just happen in one place. It happened all over the island. In fact, there is now a category of sweet potato called crisis kaukau!”
Jane: “When the crisis came, people ran away to the mountains leaving their chickens behind. It seemed that those chickens found their way to our village so we had plenty of meat for a long time during the crisis.”
10 years after the surrender of guns, young men and women – some married with children – are going to great lengths to complete primary and secondary education. Schools are being built or re-built but teachers are few and often minimally qualified. Because of the crisis, those who should now be teaching are themselves still in formal education. Those educated before the crisis are helping those who are now studying. Those who are uneducated are making their living from working the cocoa plantations.
With no help from the neighbouring giant, Australia, and with the confusion and betrayal of brother fighting brother, they turned to God, sometimes praying from 6 in the morning to 6 at night. As the saying goes, “When God is all you have you find that He is enough.”
Pastor Ezekiel Opet and his Wife, Jane
The head of the clan living in Aero Centre was, and still is, a remarkable man known everywhere as simply ‘Pastor’ and rightly so. He is generally regarded as a leader in the revival of the church in Bougainville. Ezekiel is softly spoken and powerful in word. His wife is beautiful, equal to him in every way.
I asked Ezekiel, “Why did you stay in the village during the crisis instead of fleeing to the mountain jungles?”
He replied, “It was my pastoral responsibility. The presence of God came so close to us during those times. We had never experienced God before like this. It became a very big encouragement. It filled in the space where perhaps our neighbours – village by village and nation by nation – could have and should have been.”
Pastor Ezekiel had been a United Church pastor since his training for the ministry. He had received the spiritual experience known as the Baptism in the Holy Spirit at the time of his salvation. This experience turns knowledge into spiritual energy and liturgy into dynamic power. Knowing about God is exchanged for knowing Him personally. Icy religion is melted by joy and hope. It was not surprising, therefore, that he became a key player in the revival in Bougainville.
Pastor Ezekiel was told to close down his Bible School. Because of the crisis, all of the schools on the island had been closed down and he was to comply. He refused. He said that it was not his place to close it down. God had opened it and God would have to shut it. He was viciously beaten as a result of this decision, and on a number of other occasions. Over 500 people, including many women, have graduated from his Bible School. Many are now missionaries in other countries.
Another extraordinary side effect of the crisis was the subsistence diet. Many times I have heard it said that they came out of the crisis 10 years younger than they used to be because all the refined food was taken out of their diet. They ate from the soil. “Our bodies got healthy and strong.
Prayer Mountain
A Prayer Mountain emerged deep into the crisis years. Its origins were mysterious and its role in the crisis and in the revival was equally other-world.
A contributing factor to the glory of God over Bougainville and to the revival has to have been this Prayer Mountain. In Bougainville and in other parts of the world, it is not uncommon for a geographical site to be set aside as a prayer mountain. However, when I began to hear stories of this one particular Prayer Mountain, I knew that God had met with this people in a rare manner, not unique, but certainly rare.
Pastor Ezekiel’s strength and focus on God encouraged others to become giants in faith also. David Gagaso is one such giant. This strong and good looking young man with a soft, melodic voice was the one who received the word from God about this mountain.
David made a choice as a young man to live an uncompromising life of faith in Jesus Christ. He was diligent in his pursuit of spiritual things leading him to a series of miraculous experiences. Phenomena in the night sky, visions, and voices helped him locate a certain mountain on which he, his brother and friends built a bush house for prayer. This became known as Prayer Mountain. In the context of the chronology of the crisis, the Prayer Mountain phenomenon was most intense just prior to the final attempts by the Bougainville Revolutionary Army and Papua New Guinea to bring peace to the island.
He said, “In that bush house, the presence of God came down. The place was totally covered and filled with thick fog and smoke. We could hardly see other people in this little house. Pastor began using Prayer Mountain, hosting prayer seminars and prayer programs.
“We began to see manifestations of God. People began to receive songs and others saw angels. We were lost in prayer and fasting.
“If Pastor was going out to speak at a crusade, we would first go up the mountain to pray. Then, while he was speaking, people would stay on the mountain praying. My older brother saw an angel dressed in white.
“When people were disobedient, lightning would appear and wrap itself around the people. For instance, God had showed us how to build the house on Prayer Mountain. It was hard work. We cut the trees down the mountain and then carried the wood up the mountain to the place where we were building. One day, three men decided to go hunting instead of doing this hard work. The lightning appeared and wrapped itself around them. They nearly died. They smelt bad and could hardly speak. They were out of their senses. After an hour, they began to talk to each other, asking how they felt about the lightning. My brother told them the reason for the lightning – that they didn’t follow instructions.
“In 1999, we replaced the bush house with one that had a tin roof. At the opening service for that house, I felt the presence of Jesus Christ as we were worshipping. Everyone was flat on the ground, face down. Even the musicians were on the ground with their instruments. It was an awesome incredible experience for me that I will never forget. We had to stop the whole service because we enjoyed God’s presence so much. It took us a very long time to come back to the rest of the service. We could not pray or dance or sing but could only be flat on the ground before the presence of God.
“Normally before people set foot on Prayer Mountain, the sky would be clear. When people entered the prayer house, cloud would cover up the whole place even though there were no other clouds in the sky.
“We never slept at Prayer Mountain, but would always come back to the foot of the mountain to sleep.
“By 2004, we were not using Prayer Mountain any more. Until this present day, pig hunters who go up there still see footprints in the dusty floor of men walking inside the house of prayer. This is at least six years after the time of serious prayer. These are the footprints of angels who still enjoy the presence of God in that house.”
David paused and then continued. “Our experience in the crisis produced people who can be involved in missions. We are not scared about any situation. We learn language easily; we eat anything or nothing; we sleep anywhere; we need nothing; we carry fire.
“I personally believe that God is going to raise up very aggressive missionaries from our island. One of the things I believe is that the Church should be involved in mission. Our Church in Bougainville is now reaping what we were planting up there in Prayer Mountain. We prayed for Africa and now we have missionaries there. Same with Indonesia. We are becoming the answer to our own prayers. I myself am about to go to a place that is not safe for Christians.”
Jane took up the story. “Prayer Mountain was where the Spirit of God fell. Things happened that are foreign to the western mind.
“It started when we took Bible School students up to Prayer Mountain for a retreat. We planned to be there for two weeks, praying and fasting, before sending them out on a ministry trip.
“At the time of this two week stay on Prayer Mountain with the students, we were not thinking in terms of a revival. We were just being obedient to why we believed God had established Prayer Mountain.
“Soon, people were lifted up off the ground during worship and prayer. One girl was lifted up, flew past me and landed outside the building. Other students went through the wall, breaking it on their flight, landing outside.
“We tried to stop them; to quiet them down; to bring them back inside the building. But there was a fear of God and a fear of the unknown. We were afraid that if we stopped it, we would be touching something that was God.
“One time Ezekiel was up Prayer Mountain. On his way back to Aero Centre, he met two ‘white men’ who were glowing. They asked him where he was going. He said, ‘Home’ and then passed them. He turned around. They were gone.
“Another time a group were cleaning the building at the top of Prayer Mountain. They arrived to find footprints all around the house. You must understand that this is not a place where anyone lived and those on cleaning duty would have seen anyone leave the house on their way up the mountain. They knew straight away that these were the footprints of angels.
“I have to say that, even though we do not now go up the Prayer Mountain, the impact still remains. When we meet for worship, we don’t need to be gee-ed up. Rather, we begin to worship God from the start. We are aware of the danger of following a routine or a program.”
There is no doubt that this mountain played a crucial part in both the revival and in the beginning of the end of the crisis. Ezekiel’s adds:
“Before Prayer Mountain, and into the second year of the crisis, people were singing worship songs to God. The sound of the singing was heard around the mountains.
“When it was time to be in church, people would run to the front of the church, casting themselves down on the smooth rocks that were alongside the front of the church. There were times when the dirt floor of the church was indented by the banging of heads in repentance and worship.
“Then came Prayer Mountain. We stopped at the bottom of the mountain to confess our sins and if we didn’t do this well enough on the first stop, such conviction would come on us that we would stop again. Finally we would reach the prayer house at the top of the mountain and the presence of God would come down. We wouldn’t talk but could only whisper because of the awareness of the Holy Spirit. The day came, after the building was completed, for its dedication. I put a big ceremony on the doors and then we went inside. When we were about to sing the first song we found that we couldn’t stand. We were prostrate on the floor before God. Prophecy after prophecy came.
“We had not expected this. The prophecies spoke against the war. In fact, when the Peace-Keeping Forces arrived in Bougainville, God reminded us of the prophecies from that meeting. What is more, we were praying on Prayer Mountain when they arrived in Bougainville.
“Another time, the Holy Spirit showed Himself by thunder and lightning. I became aware that we needed to keep ourselves holy while on Prayer Mountain. Twice, lightning came and hit the ground. People tried to run away but a lightning bolt picked them up and rolled them all over Prayer Mountain. Seeing these things increased the fear of God.
“It was during this time, around 1995, that I returned from Fiji where I had completed a divinity degree at the theological college. A big hit of revival was happening at the mountain. One of the ladies, an unschooled woman who could not read or write, stood and told me to put knowledge aside and to learn from the Holy Spirit. Straight away, my ears were opened to hear the voice of the Holy Spirit. This was now 1996. When thunder came, she would write. When the thunder was over, she would stop writing. People would have to stand beside her to keep paper up to her, so fast was she writing. I was asked to read what she was writing to the people. I remember saying that these were words of encouragement to us during the time of crisis and that it was biblical.
“During the revival, people were writing songs prolifically. One of the great songs of the revival was:
Lord I give my heart in worship as I stand in Your presence
I bow down and I say there is none like You
And my worship captures Your heart
And Your presence lifts me up
And takes me to Your holy place where I can commune with You.
Pastor Ezekiel told me of its final days. “By 1999, a prophetic message came that we had to leave the mountain. God began to speak from John 4:21-24. The message of those verses came to me as,“I am no longer just in that mountain. Meet Me here as you met Me on the mountain.”
“This process of obedience gave us further understanding of the holiness and presence of God. “We began to question God. “Why are we not experiencing what we experienced before?”
“Then God began to give us the understanding that Prayer Mountain was not just for ourselves but was for taking the Gospel to other people. He spoke to us about mission. Now we were to plant churches and experience things that used to only happen on Prayer Mountain. We have done this. For instance, we now even have missionaries in Africa.
“We had to learn about the omnipresence of God. Some young people went back to Prayer Mountain to try to get back what we had experienced but nothing happened. It was a time and a season and a place for a specific purpose.
“In 2000, we launched Christian Missionary Fellowship in Bougainville. We are now sending missionaries into PNG and to the rest of world.” Back to top
Jobson Misang, an indigenous youth worker in the United Church reported in a letter on a revival movement in the Solomon Islands District of Papua New Guinea in 1988:
Over the last eight weekends I have been fully booked to conduct weekend camps. So far about 3,500 have taken part in the studies of the Living in the Spirit book. Over 2,000 have given their lives to Jesus Christ and are committed to live by the directions of the Spirit. This is living the Pentecost experience today!
These are some of the experiences taking place:
1. During small group encounters, under the directions of Spirit filled leadership, people are for the first time identifying their spiritual gifts, and are changing the traditional ministry to body ministry.
2. Under constant prayers, visions and dreams are becoming a day to day experience which are being shared during meetings and prayed about.
3. Local congregations are meeting at 4 am and 6 am three days a week to pray, and studying the Scriptures is becoming a day to day routine. This makes Christians strong and alert.
4. Miracles and healings are taking place when believers lay hands on the sick and pray over them.
5. The financial giving of the Christians is being doubled. All pastors’ wages are supported by the tithe.
6. Rascal activities (crimes) are becoming past time events and some drinking clubs are being overgrown by bushes.
7. The worship life is being renewed tremendously. The traditional order of service is being replaced by a much more lively and participatory one. During praise and worship we celebrate by clapping, dancing, raising our hands to the King of kings, and we meditate and pray. When a word of knowledge is received we pray about the message from the Lord and encourage one another to act on it with sensitivity and love.
Problems encountered included division taking place within the church because of believers’ baptism, fault finding, tongues, objections to new ways of worship, resistance to testimonies, loss of local customs such as smoking or chewing beetlenut or no longer killing animals for sacrifices, believers criticized for spending too many hours in prayer and fasting and Bible studies, marriages where only one partner is involved and the other blames the church for causing divisions, pride creeping in when gifts are not used sensitively or wisely, and some worship being too unbalanced.
This is a further example of a strong indigenous Spirit movement needing biblical teaching and guidance to avoid becoming a cult or sliding into error. Back to top
1988 – August: Kambaidam, Papua New Guinea (Johan van Bruggen)
Johan van Bruggen
Johan van Bruggen, a missionary at the Lutheran Evangelist Training Centre at Kambaidam near Kainantu in the Eastern Highlands of Papua New Guinea, wrote in his circulars:
Tuesday afternoon, August 2, 1988: I was by myself watching a video of Bill Subritzky, an Anglican Evangelist in New Zealand, who has been mightily blessed by the Lord with ministries of healing and of deliverance from demons. A large group of Anglican Christians had been baptised in the Holy Spirit and were on the point of receiving gifts of the Spirit. I watched quite unemotionally when Bill said: “I will mention the gifts slowly and then just let the Holy Spirit impress on your mind which gift(s) he will give you.”
He had just started with the first one: Words of Wisdom when suddenly I was surrounded by Divine Presence. When it started I wanted to run away, scared stiff! But back came the words: Don’t hold back, do not fear! So I stayed and said, “Come Holy Spirit, fill me completely.” Now I know what it is to be drunk in the Spirit. I couldn’t stand on my feet. I slumped on the bed, hands raised, trembling all over, tingling all over. I felt something moving up my gullet and I just said, “Out, out,” and I literally threw up. Don’t worry, I didn’t make a mess. I just got rid of the spirit of fear and doubt! And oh, I felt absolutely fantastic. I cried and laughed and I must have been quite a sight! It rained hard and that rain was a solid muffler! Nobody knew. I came around again because there was the noise of the video set with a blank screen. The programme was finished and I did not know how. I have had earlier fillings of the Holy Spirit but nothing like this time with that sense of being overwhelmed.
Then came Thursday, August 4, a miserable day weather wise, although we had great joy during our studies. Evening devotions not all students came, actually a rather small group. I too needed some inner encouragement to go as it was more comfortable near the fire. We sang a few quiet worship songs. Samson, a fellow who by accident became one of our students last year, well, this Samson was leading the devotions. We had sung the last song and were waiting for him to start. Starting he did, but in an unusual way. He cried, trembled all over! … Then it spread. When I looked up again I saw the head prefect flat on the floor under his desk. I was praying in tongues off and on. It became quite noisy. Students were shouting! Should I stop it? Don’t hold back! It went on and on, with students praying and laughing and crying not quite following our planned programme! We finally stood around the table, about twelve of us, holding hands. Some were absolutely like drunk, staggering and laughing! I heard a few students starting off in tongues and I praised the Lord. The rain had stopped, not so the noise. So more and more people came in and watched!
Not much sleeping that night! They talked and talked! And that was not the end. Of course the school has changed completely. Lessons were always great, I thought, but have become greater still. Full of joy most of the time, but also with a tremendous burden. A burden to witness. …
What were the highlights of 1988? No doubt the actual outpouring of the Holy Spirit must come first. It happened on August 4 when the Spirit fell on a group of students and staff, with individuals receiving the baptism of the Holy Spirit on several occasions later on in the year. The school has never been the same again. As direct results we noticed a desire for holiness, a hunger for God’s Word which was insatiable right up till the end of the school year, and also a tremendous urge to go out and witness. Whenever they had a chance many of our students were in the villages with studies and to lead Sunday services. Prayer life deepened, and during worship services we really felt ourselves to be on holy ground. …
We have been almost left speechless by what God is doing now through our students. We realize that we have been led on and are now on the threshold of a revival.
A young student, David, in his early twenties from the Markham Valley had a growing burden for his area of Ragizaria and Waritzian which was known and feared as the centre of pagan occult practices. He prayed earnestly. As part of an outreach team he visited nearby villages and then went to his own people. He was concerned about the low spiritual life of the church. He spent a couple of days alone praying for them.
He was invited to lead the village devotions on the Saturday night at Ragizaria. Johan van Bruggen told the story in his circulars:
Since most of the Ragizaria people are deeply involved in witchcraft practices, David made an urgent appeal for repentance. Two men responded and came forward. David put his hands on them and wanted to pray, when suddenly these two men fell to the ground. They were both praising the Lord. Everybody was surprised and did not know what to think of this. David himself had been slain in the Spirit at Kambaidam in August 1988, but this was the first time that this had happened to others through him. The next morning during the Sunday service scores of people were slain in the Spirit. Said David, “People entered the church building and immediately they were seized by God’s power. They were drunk in the Spirit and many could not keep standing. The floor was covered with bodies.” It did not only happen to Lutherans, but also to members of a Seventh Day Adventist congregation (former Lutherans) that were attracted by the noise and commotion.
David reported that there was a sense of tremendous joy in the church and people were praising the Lord. Well, the service lasted for hours and hours. Finally David said, “And now the people are hungry for God’s Word and not only in my village, but also in Waritzian, a nearby village. And they want the students to come with Bible studies. Can we go next weekend?”
We all felt that some students together with Pastor Bubo should go. …
Pastor Bubo told me, “Acts 2 happened all over again!” For three days all the people were drunk in the Spirit. God used the students and Bubo in a mighty way. On Saturday night the Holy Spirit was poured down on the hundreds of people that had assembled there. From then on until the moment the school car arrived on Monday noon, the people were being filled again and again by the Spirit. There was much rejoicing. There were words of prophecy. There was healing and deliverance. And on Monday morning all things of magic and witchcraft were burned. Everybody was in it, the leaders, the young, yes even little children were reported to be drunk in the Spirit. … The people did not want to go and sleep, saying, “So often we have had drunken all night parties. Now we will have a divine party until daybreak.”
This area had been a stronghold of evil practices. Many people received various spiritual gifts including unusual abilities such as speaking English in tongues and being able to read the Bible. People met for prayer, worship and study every day and at night. These daily meetings continued to be held for over two years.
That revival kept spreading through the witness and ministries of the Bible School graduates. In November 1990, Johan van Bruggen wrote:
This is what happened about two months ago. A new church building was going to be officially opened in a village in the Kainantu area. Two of our last year’s graduates took part in the celebrations by acting the story in Acts 3: Peter and John going to the temple and healing the cripple.
Their cripple was a real one a young man, Mark, who had his leg smashed in a car accident. The doctors had wanted to amputate it, but he did not want to lose his useless leg. He used two crutches to move around the village. He could not stand at all on that one leg. He was lying at the door of the new church when our Peter and John (real names: Steven and Pao) wanted to enter. The Bible story was exactly followed: “I have got no money, but what I have I give you. In the name of Jesus Christ of Nazareth, rise up and walk!” Well, they acted this out before hundreds of people, among them the president of the Goroka Church District and many pastors and elders. Peter (Steven) grabbed the cripple (Mark) by the hand and pulled him up. And he walked! He threw his crutches away and loudly praised the Lord! Isn’t that something? What a faith!
Their testimony was given at a meeting of elders when Kambaidam was discussed. Mark was a most happy fellow who stood and walked firmly on his two legs. He also had been involved in criminal activities, but in this meeting he unashamedly confessed his faith in the Lord Jesus.
Later I talked with them. Steven (Peter) told me that the Lord had put this on his heart during a week long period of praying. “I had no doubt that the Lord was going to heal Mark, and I was so excited when we finally got to play act! And Mark? He told me that when Steven told him to get up he just felt the power of God descend upon him and at the same time he had a tingling sensation in his crippled leg: “I just felt the blood rushing through my leg, bringing new life!” Mark is now involved in evangelistic outreach and his testimony has a great impact. Back to top
1988 – Madruga, Cuba
Cuba para Cristo
In 1988, revival broke out in a small church in Madruga, Cuba. “People would begin to weep when they entered the church,” said their pastor. More than 60 churches experienced a similar move of the Spirit. And today the Holy Spirit’s presence is still being felt. Despite gestures of tolerance towards Christians, believers in Cuba still experience much hardship and oppression. Nevertheless, God is moving amongst the 10 million people of Cuba, just as in the early church.
The revival produced more than 2,400 house churches more than all the official churches put together. Though open evangelism is still outlawed, teenagers were joining the children and adults to witness boldly in parks, beaches, and other public places, regardless of the risk.
There is a “holy and glorious restlessness” amongst the believers, said one pastor. “The once defensive mood and attitude of the church has turned into an offensive one, and Christians are committed to the vision of “Cuba para Cristo” – Cuba for Christ!
1988 saw astounding revival. The Pentecostals, Baptists, independent evangelical churches and some Methodist and Nazarene churches experienced it. One Assemblies of God church had around 100,000 visit it in six months, often in bus loads. One weekend they had 8000 visitors, and on one day the four pastors (including two youth pastors) prayed with over 300 people.
In many Pentecostal churches the lame walked, the blind saw, the deaf heard, and many people’s teeth were filled. Often 2,000 to 3,000 attended meetings. In one evangelical church over 15,000 people accepted Christ in three months. A Baptist pastor reported signs and wonders occurring continuously with many former atheists and communists testifying to God’s power. So many have been converted that churches cannot hold them so they must met in many house churches.
In 1990, an Assemblies of God pastor in Cuba with a small congregation of less than 100 people meeting once a week suddenly found he was conducting 12 services a day for 7,000 people. They started queuing at 2 am and even broke down doors just to get into the meetings. Back to top
1989 – Henan and Anhul, China
Dennis Balcombe
Dennis Balcombe, pastor of the Revival Christian Church in Hong Kong, regularly visits China. He has reported on revival there.
In 1989 Henan preachers visited North Anhul province and found several thousand believers in the care of an older pastor from Shanghai. At their first night meeting with 1,000 present 30 were baptised in the icy winter. The first baptized was a lady who had convulsions if she went into water. She was healed of that and other ills, and found the water warm. A 12 year old boy deaf and dumb was baptized and spoke, “Mother, Father, the water is not cold the water is not cold.” An aged lady nearly 90, disabled after an accident in her 20s, was completely healed in the water. By the third and fourth nights over 1,000 were baptized.
A young evangelist, Enchuan, 20 years old in 1990, had been leading evangelistic teams since he was 17. He said, “When the church first sent us out to preach the Gospel, after two to three months of ministering we usually saw 20 30 converts. But now it is not 20. It is 200, 300, and often 600 or more will be converted.”
Sister Wei, 22 years old in 1991, spent 48 days in prison for leading open air worship. She saw many healings in prison and many conversions.
On March 12,1991, The South China Morning Post, acknowledged there were a million Christians in central Henan province, many having made previously unheard of decision to voluntarily withdraw from the party. “While political activities are cold shouldered, religious ones are drawing large crowds.”
Dennis Balcombe reported in a newsletter on August 27, 1994: “This year has seen the greatest revival in Chinese history. Some provinces have seen over 100,000 conversions during the first half of this year. Because of this, the need for Bibles is greater than ever. This year we have distributed to the house churches over 650,000 New Testaments, about 60,000 whole Bibles, one million Gospel booklets and thousands of other books.”
Revival continues in China with signs and wonders amid severe persecution, just as in the early church.
Tony Lambert describes current revival in China:
A genuine spiritual revival may be defined as occurring when:
1. The people of God are stirred to pray fervently for the low state of the church, and for the unconverted world.
2. Powerful preachers of the gospel are raised up by God to proclaim the gospel with unusual force.
3. The church is convicted of a deep sense of sin before a holy God.
4. Individuals and churches repent of specific sins.
5. A new sense of joy permeates the church, making the gospel and the things of God become real.
6. The Christian church has a marked impact upon the surrounding community.
7. God works visibly in supernatural ways.
Explosive revival continues in China. Estimates of the growth of the Chinese church now exceed 100 million. Only the United States has more Christians than China, but China would have the largest number of Spirit-filled, on-fire Christians in the world today.
Following the devastation and deaths of World War II, 1939-1945, including the genocide of six million Jews, revival again exploded across the world. Jews returned to their homeland with the State of Israel proclaimed in 1948. Healing evangelism spread worldwide, in spite of resistance and opposition from many traditional churches. Revival spilled out from the churches into the community bringing to birth many revival movements and independent networks.
Following World War II, especially in 1947-48 significant ministries in healing and evangelism emerged in America, led by people who later had worldwide impact. These included William Branham, Kathryn Kuhlman, Oral Roberts, Billy Graham, and T. L. and Daisy Osborn.
William Branham
William Branham (1909-1965) began his full time healing evangelism ministry in St Louis, Missouri in June, 1946. “Branham’s sensational healing services, which began in 1946, are well documented and he was the pacesetter for those who followed.” Historians mark his full time ministry as inaugurating the healing evangelism revival of the mid-twentieth century. Branham reported that on Tuesday, May 7, 1946, an angel spoke to him saying, “Fear not, I am sent from the presence of Almighty God to tell you that your peculiar life and your misunderstood ways have been to indicate that God has sent you to take a gift of divine healing to the people of the world. If you will be sincere, and can get the people to believe you, nothing shall stand before your prayer, not even cancer.” He became renowned for accurate words of knowledge and amazing healings.
Kathryn Kuhlman
On Sunday, April 27, 1947, when Kathryn Kuhlman (1907-1976) began a teaching series on the Holy Spirit in Franklin, Pennsylvania a woman in the audience was healed of a tumour, and testified about it the following night. That marked the beginning of Kathryn Kuhlman’s thirty years of incredible healing evangelism. Based at Pittsburgh, Pennsylvania from 1948 she held regular services in Carnegie Hall and the First Presbyterian Church, developed a daily radio ministry, and produced over 500 telecasts for the CBS network. For ten years she regularly filled the 7,000 seating Shrine Auditorium in Los Angeles at her monthly miracle services there.
On Wednesday, May 14, 1947, following seven months of intensive prayer including fasting, Oral Roberts (1918-2009) received direction from God about beginning his now famous healing evangelistic ministry. He had himself been healed through prayer at 17 after being bed ridden with tuberculosis for five months. From 1948 he used a tent seating 2,000 people and from 1953 he had a tent seating 12,500. By 1956 his monthly magazine Abundant Life had a circulation of over a million. In 1965 he opened a college which later became Oral Roberts University now with 4,500 students. By the eighties 15 million copies of his books had been sold, and thousands of people continue the healing and evangelistic ministry he began.
Billy Graham
On Tuesday, June 24, 1947, Henrietta Mears, Christian Education Director at First Presbyterian Church of Hollywood, spoke at a teachers and leaders conference at Forest Home in the nearby mountains. A group of young leaders including the newly converted Bill Bright (later founder of Campus Crusade for Christ) met late that night for prayer with Henrietta Mears, confessing sin with much weeping and crying out to God. “Then, the fire fell. However it can be explained, God answered their prayer with a vision. They saw before them the college campuses of the world teeming with unsaved students, who held in their hands the power to change the world. The college campuses – they were the key to world leadership, to world revival” . Annual College Briefing Conferences were then held at Forest Home. Billy Graham (1918-) and Edwin Orr (1912-1987) spoke at the 1949 conference there, where Billy Graham also experienced a deep infilling of the Holy Spirit as the presence of God engulfed him while he prayed alone on a mountain. His Los Angeles crusade later that year attracted wide press coverage and launched him into an international ministry.
Tommy Osborn
In July, 1947, Tommy (1923-2013) and Daisy Osborn (1924-1995), Pentecostal pastors in Oregon, were deeply moved at a camp meeting by a message on seeing Jesus. They had returned to America after an unsuccessful time as missionaries in India in 1945-46 where sickness plagued them. Following the Oregon meeting T. L. Osborn wrote:
“The next morning at six o’clock, I was awakened by a vision of Jesus Christ as he came into our room. I looked upon him. I saw Him like I see anyone. No tongue can tell of His splendour and beauty. No language can express the magnificence and power of His person.
“I lay there as one that was dead, unable to move a finger or toe, awe-stricken by His presence. Water poured from my eyes, though I was not conscious of weeping, so mighty was His presence.
“Of all I had heard and read about Him, the half had never been told me. His hands were beautiful; they seemed to vibrate with creative ability. His eyes were as streams of love, pouring forth into my innermost being. His feet, standing amidst clouds of transparent glory, seemed to be as pillars of justice and integrity. His robes were white as the light. His presence, enhanced with love and power, drew me to Him.
“After perhaps thirty minutes of utter helplessness, I was able to get out of bed to the floor, where I crawled into my little study and lay on my face on the floor in full surrender of my entire life to Him whom I had come to know as LORD.
“I lay there on my face until the afternoon. When I came out of that room, I was a new man. Jesus had become the Master of my life. I knew the truth; He is alive; He is more than a dead religion.
“My life was changed. I would never be the same. Old traditional values began to fade away, and I felt impressed daily by a new and increasing sense of reverence and serenity. Everything was different. I wanted to please Him. That is all that mattered since that unforgettable morning.”
In September, 1947, the Osborns attended a meeting where William Branham healed the sick and cast out demons, including deliverance of a deaf-mute girl who then heard and spoke perfectly. T. L. Osborn reported:
“When I witnessed that and many other miracles, there seemed to be a thousand voices whirling over my head, saying over and over, ‘You can do that! That’s the Bible way! Peter and Paul did it that way! That’s the way Jesus did it. That proves that the Bible way works today! You can do that! That’s what God wants you to do!’
“We went home in total awe and reverent exuberance. We had witnessed the Bible in action. It was the thing I had always longed for. At last, I had seen God do what He promised to do through a human person. Our entire lives were changed that very night.”
After that the Osborns ministered to millions, preached to crowds of 20,000 to 250,000 in crusades in 76 countries, and led hundreds of thousands of people to Jesus Christ. Vast numbers were healed, including the deaf, blind, and crippled. Body organs have been recreated and restored, cancers died and vanished, lepers were healed and the dead raised.
Most of their powerful evangelism and healing ministry was huge crowds in developing nations. They regularly established 400 churches a year in these nations. Back to top
A revival movement which came to be called the Latter Rain revival (from Joel 2:28) began suddenly in the Sharon Orphanage and Schools including the Bible School in North Battleford, Saskatchewan, Canada. Previously, teachers from the Bible School had been deeply impressed by the words of knowledge and healings at meetings conducted by William Branham in 1947 in Vancouver. They and the students began praying and fasting and studying the Scriptures with new intensity from November that year.
The staff and most of the 70 students had gathered in the largest classroom for devotions on Thursday, February 12, 1948, when the Holy Spirit fell on their gathering. Ern Hawtin, a teacher there described it in their magazine the Sharon Star:
Some students were under the power of God on the floor, others were kneeling in adoration and worship before the Lord. The anointing deepened until the awe was upon everyone. The Lord spoke to one of the brethren, ‘Go and lay hands upon a certain student and pray for him.’ While he was in doubt and contemplation one of the sisters who had been under the power of God went to the brother saying the same words, and naming the identical student he was to pray for. He went in obedience and a revelation was given concerning the student’s life and future ministry. After this a long prophecy was given with minute details concerning the great thing God was about to do. The pattern for the revival and many details concerning it were given.
They spent Friday studying the Scriptures for insight into these events, and then Ern Hawtin reported that on Saturday, February 14, “It seemed that all Heaven broke loose upon our souls, and heaven came down to greet us.” Visible manifestation of gifts was evident when candidates were prayed over, and many were healed. Hawtin continued, “Day after day the Glory and power of God came among us. Great repentance, humbling, fasting and prayer prevailed in everyone.”
Through their publications, camp meetings, conventions and visits of pastors and teachers from Sharon to churches and meetings across Canada and America thousands were touched by God in this fresh outpouring of his Spirit. Stanley Frodsham, then editor of the Assemblies of God magazine Pentecostal Evangel, visited churches touched by this revival and gave it strong support.
Many Pentecostal denominations rejected this move which emphasized laying on of hands for the impartation of spiritual gifts, the recognition of apostles and prophets in the church, and the gift of prophecy for directing and commissioning ministerial candidates and for church government. However, the Latter Rain revival and the healing revivals through the fifties had a strong influence on the charismatic renewal of the sixties and seventies. Back to top
Following the trauma of World War II, spiritual life reached a low ebb in the Scottish Hebrides. By 1949 Peggy and Christine Smith (84 and 82) had prayed constantly for revival in their cottage near Barvas village on the Isle of Lewis, the largest of the Hebrides Islands in the bleak north west of Scotland. God showed Peggy in a dream that revival was coming. Months later, early one winter’s morning as the sisters were praying, God give them an unshakeable conviction that revival was near.
Peggy asked her minister James Murray Mackay to call the church leaders to prayer. Three nights a week the leaders prayed together for months. One night, having begun to pray at 10 pm, a young deacon from the Free Church read Psalm 24 and challenged everyone to be clean before God. As they waited on God his awesome presence swept over them in the barn at 4 am Mackay invited Duncan Campbell (1898-1972) to come and lead meetings. Within two weeks he came. God had intervened and changed Duncan’s plans and commitments. At the close of his first meeting in the Presbyterian Church in Barvas the travel weary preacher was invited to join an all night prayer meeting. Thirty people gathered for prayer in a nearby cottage. Duncan Campbell described it:
“God was beginning to move, the heavens were opening, we were there on our faces before God. Three o’clock in the morning came, and God swept in. About a dozen men and women lay prostrate on the floor, speechless. Something had happened; we knew that the forces of darkness were going to be driven back, and men were going to be delivered. We left the cottage at 3 am to discover men and women seeking God. I walked along a country road, and found three men on their faces, crying to God for mercy. There was a light in every home, no one seemed to think of sleep.”
When Duncan and his friends arrived at the church that morning it was already crowded. People had gathered from all over the island, some coming in buses and vans. No one discovered who told them to come. God led them. Large numbers were converted as God’s Spirit convicted multitudes of sin, many lying prostrate, many weeping. After that amazing day in the church, Duncan pronounced the benediction, but then a young man began to pray aloud. He prayed for 45 minutes. Once more the church filled with people repenting and the service continued till 4 am the next morning before Duncan could pronounce the benediction again.
Even then he was unable to go home to bed. As he was leaving the church a messenger told him, “Mr. Campbell, people are gathered at the police station, from the other end of the parish; they are in great spiritual distress. Can anyone here come along and pray with them?”
Campbell went and what a sight met him. Under the still starlit sky he found men and women on the road, others by the side of a cottage, and some behind a peat stack all crying to God for mercy. The revival had come.
His mission continued for five weeks. Services were held from early morning until late at night and into the early hours of the morning. The revival spread to the neighbouring parishes from Barvas with similar scenes of repentance, prayer and preaching. People sensed the awesome presence of God everywhere.
That move of God in answer to prevailing prayer continued in the area into the fifties and peaked again on the previously resistant island of North Uist in 1957. Meetings were again crowded and night after night people cried out to God for salvation.
The Hebrides revival, experienced in a Presbyterian context, illustrates how the impact of the Sprit floods and transcends any context. Campbell emphasised the importance of a baptism in the Spirit, as had been a common theme in the Welsh revival.
Edward Miller, a Pentecostal missionary, tells of revival breaking out in Argentina after God told him to call his small church to pray every night from 8 pm to midnight beginning on a Monday. Their little group prayed for three nights, mostly silently except for their missionary Ed Miller. No one seemed to have any leading, except one lady felt she was told to hit the table, but she wouldn’t do anything so strange. On the fourth night, Ed Miller led the group in singing around the table, and hit it as they sang. Eventually others did the same. Then the lady did. Immediately the Spirit of God fell. They were baptised powerfully in the Spirit. They heard the sound of strong wind. Their little church filled. People were convicted, weeping, and praying.
By Saturday teams were going out in powerful evangelism. Two teenage girls were weeping in the street. Two doctors mocked them, but listened to their testimonies and were convicted. They knelt there in the street and asked for prayer.
Two church members visited a lady whose mother was paralyzed, in bed for 5 years. They prayed for her, and she got up and drank tea with them. Two elderly people visited a man in a coma, a cripple with a liver damaged from drink. When they prayed for him he was healed.
A young man, Alexander and his band of rebels sat in the front row of a revival meeting aiming to disrupt it. God convicted him and he repented. His gang began to leave but fell under the Spirit on the way out. All were converted. Two of them went to the Bible School.
Ed Miller taught at the Bible Training Institute in 1951 in the little town of City Bell, near Buenos Aires. In June he was led to cancel lectures so the whole Bible School could pray every day. He announced this on the first Sunday in June. That night Alexander, the former rebel leader, a teenager of Polish descent, was praying long after midnight out in the fields when he sensed something pressing down on him, an intense light surrounding him and a heavenly being enfolding him. Terrified he ran back to the Institute.
The heavenly visitor entered the Institute with him, and in a few moments all the students were awake with the fear of God upon them. They began to cry out in repentance as God by his Spirit dealt with them. The next day the Spirit of God came again upon Alexander as he was given prophecies of God’s moving in far off countries. The following day Alexander again saw the Lord in the Spirit, but this time he began to speak slowly and distinctly the words he heard from the angel of God. No one could understand what he was saying, however, until another lad named Celsio (with even less education than Alexander), overcome with the Spirit of God markedly upon him, began to interpret… These communications (written because he choked up when he tried to talk) were a challenge from God to pray and indeed the Institute became a centre of prayer till the vacation time, when teams went out to preach the kingdom. It was the beginning of new stirrings of the Spirit across the land.
The Bible Institute continued in prayer for four months from that initial outpouring of the glory of God on Monday 4 June. They prayed 8 10 hours a day, with constant weeping. Bricks became saturated with their tears. One student prayed against a plaster wall daily, weeping. After six hours his tear stains reached floor. After eight hours his tears began to form a puddle on floor.
Two students went to a town, wept and prayed for three to four weeks. Then the Holy Spirit led them to hold tent meetings which filled the tent. The Lord moved on the crowds powerfully.
Prophecies given to the Bible School told of God filling the largest auditoriums and stadiums in Argentina and in other countries.
Edwin Orr visited each of the 25 states and territories in neighbouring Brazil in 1952 seeing powerful moves of the spirit in his meetings which were supported by all denominations. The evangelical church council declared that the year of 1952 saw the first of such a general spiritual awakening in the country’s history. Many meetings had to be moved into soccer stadiums, some churches increased in numbers by 50% in one week, and the revival movement continued in local churches in Brazil.
Tommy Hicks
Also in 1952 Tommy Hicks was conducting a series of meetings in California when God showed him a vision. While he was praying he saw a map of South America covered with a vast field of golden wheat ripe for harvesting. The wheat turned into human beings calling him to come and help them.
He wrote a prophecy in his Bible about going by air to that land before two summers would pass. Three months later, after an evangelistic crusade, a pastor’s wife in California gave that same prophecy to him that he had written down. He was invited to Argentina in 1954 and had enough money to buy a one way air ticket to Buenos Aires.
Hicks with Peron
On his way there after meetings in Chile, the word Peron came to his mind. He asked the air stewardess if she knew what it meant. She told him Peron was the President of Argentina. When he went to make an appointment with Juan Peron, the dictator President, he prayed for a guard who was healed and so the gaurd arranged an appointment with Peron. Through prayer the President was healed of an ugly eczema and gave Hicks the use of a stadium and free access to the state radio and press.
The revival campaign shifted into the Argentina’s largest arena, the Hurricane Football Stadium, seating 110,000 which overflowed. During nightly meetings over two months 300,000 registered decisions for Christ and many were healed at every meeting.
Nagas are a Mongalite tribal people hailing from Manchuria via China and Thailand to Burma, finally settling down in the Patkai Hill regions. They were animists by religion. Each village was independent. They had a self government system of government. Each tribe had its own language and costume peculiar to the tribe. Each tribe had its own typical social customs.
The Nagas do not have their own script and their history has been transferred to the succeeding generations orally. The British people conquered village after village and appointed Gaum Buras to rule over the village. They had absolute power to inflict even the death penalty. It was the Britishers who introduced the Roman script system.
Each village fought against another village. Whoever defeated the other village became its ruler. This was the manner in which the Naga people lived for centuries till the British overcame them and brought them under the Indian Union. But right from the beginning the Nagas demanded an Independent Sovereign State. After a long struggle they got separate fully fledged Statehood in 1964.
The Nagas converted into Christianity. By 1976 almost 95 % of the Nagas became Christian. It started with the coming of the first missionary, William Clarke. He was an American Baptist. He first came to Molung Yimtsen in 1872. The villagers opposed him by throwing stones and spears at him. But a miracle took place which led to the unopposed preaching of the gospel. At one time he was preaching the gospel outside. The people threw spears at him but the spears, instead of hurting him, landed all around him and became a barrier. This amazed the villagers, and they began to listen to what he said. This miracle led to the conversion of many Nagas. Tribe after tribe became Christian.
Rikum & his wife Lanula on a bullock cart
In 1952, one Naga named Rikum was converted at Allahabad Bible Seminary. In 1954, the Lotha Baptist Association invited him for revival meetings. The meetings were held from April 11 to 18, 1954. The churches joined together and a great revival broke out as a result.
In this revival people forgot about food. They were praying day and night. Many miracles took place. Some of the miracles were as follows.
They went into procession singing revival and salvation songs with great joy and happiness. Angels used to lead them; two angels – one on the left side and the other on the right aide. Wherever the angel stopped they would stop and sing joyful hymns. The singing was a non-stop phenomenon. During the evenings Satan used to visit in the homes of people who did not go to the church. So they were afraid and sat outside around a fire.
Once they were sitting around a fire. A cow came near and said, “Jesus is coming. What are you doing?” They were so frightened that they all went to the church. And they felt at the church that the church was literally lifted up. The people knew that it was God visiting them. They became converted to Christianity because they not only saw the miracle but also heard the messages and experienced God’s touch in their bodies. The gospel spread without much opposition.
Some Nepalese used to live in the forest. They cut timber. They heard a beautiful sound of singing coming from the trees. As they were following the singing they reached the church where the people were singing under the mighty anointing of the Spirit of God. Some of them could understand the messages of God. This was the means by which the gospel spread among the Nepalese also. Now thousands of Nepalese are becoming Christians.
Rikum & wife Lanula
In the year 1976 a revival meeting was convened at Mokohung and Rev. Rikum was invited as the speaker. It was here that the great revival explosion took place. Many were filled with the Spirit and spoke in tongues. This resulted in mass conversions throughout Nagaland. Some of the astounding miracles were raising of the dead and many people were reported missing. No one has any clue to what happened to those missing, but all assume that they were taken to heaven alive. Back to top
1960 -April: Van Nuys, North America (Dennis Bennett)
Dennis Bennett
The outbreak of charismatic renewal in denominational churches in America is usually identified with the ministry of Dennis Bennett (1917-1991) at St Mark’s Episcopal Church in Van Nuys, California, because of the national press coverage generated there, Bennett’s subsequent national and international ministry in renewal, and the huge sales of Bennett’s 1970 autobiographical book Nine O’clock in the Morning, and his subsequent teaching books, especially The Holy Spirit and You.
During Bennett’s ministry as senior priest at St Mark’s from 1953 to 1960 the church had grown with the population in the area and maintained a staff of four priests and office assistants. Respected lay people had been baptized in the Spirit and began holding home meetings for those interested, Bennett and his wife Elberta among them. Soon many were experiencing this renewal, including many of the youth. Renewal meetings introduced increasing numbers to this experience, and people learned to pray naturally for one another for all needs, including healing.
Bennett was cautious, sensing possible problems in the parish, but initially received wide support from parishioners, even those not directly involved. Bennett reports how a neurosurgeon, the husband of the Altar Guild directoress who was involved in the renewal, commented favourably:
“Oh, by the way, I see what’s happening to my wife, and I like it!”
I did a “double-take”: “You do?”
“Yes,” he replied. “You’re going to have a hard time explaining this ‘speaking in tongues’ to some people, though.” He paused a moment and then added casually:
“Of course, I understand it.”
I was so surprised that I simply said again: “You do?”
“Sure! You see, the speech centers dominate the brain. If they were yielded to God, then every other area would be affected, too. Besides,” he continued, “I think about God sometimes, and I run out of words. I don’t see why He shouldn’t give me some additional words to use.”
Others disagreed, and found it threatening or inappropriate. Bennett’s second assistant publicly threw his vestments on the altar at the end of the second of the three morning services on Passion Sunday, 3 April, 1960, saying “I can no longer work with this man!” That Sunday Bennett had told his testimony of being baptized in the Spirit five months previously and urged openness and acceptance of this transforming experience now common in the parish. A small but volatile group erupted in open opposition, including a vestryman who urged Bennett to resign, which he did that day, to avoid a parish split.
Bishop William Fisher Lewis in Seattle invited Bennett to ‘bring the fire’ north and offered him the run down church of St. Luke’s, Seattle, which rapidly became a nationally known charismatic Episcopalian church, and model for hundreds of other denominational churches.
Typically, charismatic renewal disrupts established congregations, and is usually expressed in renewal home groups in the church or in a renewal service during the week or on Sunday night. However, it is often an uneasy partnership. Many people shift toward independent congregations or Pentecostal assemblies for a fuller expression of this dynamic renewal, as is examined in chapter nine: charisma and institutions. Back to top
1960 – May: Darjeeling, India (David Mangratee)
David Mangratee
A revival broke out in Darjeeling in 1960. God used David Mangratee. Born into a Hindu family, he had a wonderful birth. His father died in the year 1933, and was to be taken for burial. People had made everything ready. He was kept inside the coffin ready for taking him the burial place. But before they could take him he woke up and lived again. David reported:
During this time two death angels were taking him somewhere. There was a big dark hell which had a wide door. Inside were animals and skeletons of human beings and animals. But as the angels were about to take him in, the door suddenly become small and they could not take him in. Instead a voice was heard: “Go back to earth. Your time has not come.” After this my father lived for another 20 years and died again in 1953 never to rise again.
During a vision I asked the Lord whether this was true. The Lord answered, “Yes, because I wanted a man with a miracle birth.” It was God’s great grace that He raised me for this great work which one can see at present among the Nepalese. It is now, according to some, the fastest growing church in the world. I accepted the Lord as my personal saviour on 3rd June 1953, after the death of my father.
I underwent a Bible Training Programme at Southern Asia Bible Institute (now College) and returned to Darjeeling. Rev. David Dutt of Calcutta, Rev. Virus Shipley of Baraily, U.P., and I went Gospel Trekking to East Sikkim beginning from Rhenock, and covered Rorathang and Rongpo. Then we went to Kalimpong. We did not receive a warm welcome in Kalimpong and so we went to Darjeeling. We came to Mt. Hermon and held three days of special meetings. 35 people expressed their desire to know more about the Lord and this led to my staying back in Darjeeling looking after the 35 newly converted.
Regular church services were started and week day meetings were also started. New songs in Nepali folk tunes were composed. Songs that were already used were translated from English hymns. The new songs were in popular tunes and folk tunes which attracted many people but mainly the young people. Gospel preaching was carried on vigorously. Many souls began to take an interest in the Lord.
On Pentecost Sunday in the month of May 1960, one of our church members got filled with the Spirit of God. She spoke in tongues and prophesied. Then in the month of June that same year the Holy Spirit came upon the believers mightily. They were filled with the Spirit of God and God blessed them with gifts of the Spirit, especially the word of wisdom and the word of knowledge. By this, lost money was found, lost souls traced, sick healed and sin uncovered.
The revival took place in a small fellowship of newly converged souls in Sikkim. The Spirit fell on all the believers, and that village become the centre of evangelism. Today much of Sikkim is evangelised. There are more than 300 churches in the small state of Sikkim with a population of less than 5,000. If the growth rate remains undiminished Sikkim will be a Christian state should Jesus tarry.
Many miracles took place in the ministry, even raising of the dead. The work faced a lot of opposition in the beginning but the changed lives of first Christians made their mouths shut. Many missionaries are working now in Nepal or Bhutan and different parts of India like Assam, Manipur and Nagaland. Not only the Nepalese among whom our major work was concentrated but also tribes like Bodos, Santhals, Nagas, Rajbansis, and many other tribal people got saved.
This revival continues. This resulted in the worlds fastest growing church. The Lord said many things about our people, the Nepalese: “I love the Nepalese very much; I will send you throughout the world to preach”; and so on. Once the Lord told me: “All my children will see Me. That is, they would see the Lord with their physical eyes.” This was fulfilled to the last letter. The Lord said: I will send even greater revival than before. We are praying to Him who is a covenant keeping God. Back to top
1962 – August: Santo, Vanuatu (Paul Grant)
Paul Grant
Australian Apostolic missionary pastor-teacher, Paul Grant, saw early stirrings of revival in Vanuatu. He commented in an unpublished report:
It is important to note the following components in the lead-up to later visitation and reviving:
1. A shared concern of missionaries for revival.
2. A significantly developed interest in the quickening power of the Spirit among west Ambai church members and leaders through teaching of the Scriptures and news of revival and the power-works of the Spirit in other parts of the world, e.g. a Series of talks on the East Africa revival, the Welsh revival, signs and wonders and healings as reported from the Apostolic Church in Papua New Guinea, and inspiring records in other magazines.
3. An emphasis on prayer meetings, both between missionaries and in local churches.
4. Regular and frequent prayers for a visitation of God’s Spirit by Apostolic Churches around the world. The first Monday night of each month was observed as a prayer night for worldwide missions.
5. Concentrated, sustained Scripture teaching in the classrooms of the primary school where students later would experience the power of God.
By 1961 I had spent nine years among the people learning many valuable lessons in cross-cultural service and feeling myself being incorporated into their ‘family’ stage by stage. Church services were free and open for much congregational participation. During 1961 in the construction and opening of a new school building a spirit of prayer was noticeably intense.
A week of prayer prior to the special ceremonies for the dedication of the school building was a markedly powerful time. On Santo Island in the town of Luganville a non-professional missionary of the Apostolic Church, a builder, was experiencing a surge of power in the local church fellowship consisting principally of people from Ambae working in this urban situation. Then came a series of significant episodes.
Beginning in the Santo church on August 15th 1962 and continuing there and in churches on Ambae (commencing in Tafala village in October) over a period of about 12 weeks the power of God moved upon young people. There were many instances of glossolalia, healings, prophetic utterances, excitation, loud acclamations to God in public services, incidents of deep conviction of sin, conversions, restitutions, and other manifestations of holiness of life.
From diary and report records I have the following observations:
1. Shouts and liberty and outstreached arms, fervent praying by all … for one hour (24 August).
2. I’ve never seen such passionate fervency (7 September).
3. Abraham (young man) through the day had sought the Lord … at night he was filled with the Spirit (8 October).
4. … these baptisms (in the Spirit) have produced a reverence and spiritual quickening of depth and sincerity (14 October 14).
5. … reverence is prominent.
6. … Stanley (young man) in the classroom broke forth in other tongues during a Bible lesson on 2 Corinthians 4 … prayer … four students committed themselves to Christ (2 December).
7. Thomas (an older man) told me he was drawn by the Spirit to the school building to listen (3 December).
8. Williamson … has thrown away his cigarettes … agitated over temptation … asked for prayer (3 December).
9. … infusion of new life and power in the weekly meetings (2 January 1963).
This visitation resulted in a liveliness not known before. Initially it was mainly among young people. In later months and years it spread among all age groups and to my present knowledge was the first such visitation in the history of the Christian Church in Vanuatu. To me the gratification I gained centred upon the following particulars:
1. The Holy Spirit had animated and empowered a people who were well taught in the Scriptures. Records show a lift in spiritual vitality in all the village churches.
2. It brought the church as a whole into a more expressive, dynamic dimension and also a charismatic gift function. They were much more able to gain victory over spirit forces so familiar to them.
3. It began to hasten the maturation processes in developing leadership.
4. The reality matched the doctrinal stand of the church. There was now no longer a disparity.
5. It confirmed to me the very great importance of being “steadfast, unmovable, always abounding in the work of the Lord forasmuch as you know that your labour is not in vain in the Lord” (1 Corinthians 15:58 AV).
6. It led to significant outreach in evangelism, both personal and group. …
In the following years some of the young men and women served God in evangelistic teams, school teaching, urban witness, government appointments, and as pastors and elders to their own people. One of them has with his wife been an effective missionary… in Papua New Guinea.
Similar Spirit movements such as this characterize revival in the islands with their animistic involvement in spirit activity. Christians affirm the power of the Holy Spirit over traditional occult spirits. Many local revival movements have flared up in Vanuatu and the South Pacific. This typical report is from Ruth Rongo of Tongoa Island dated August 28, 1991:
“I’ve just come back from an Evangelism ministry. It lasted for three months. God has done many miracles. Many people were shocked by the power of the Holy Spirit. The blind received their sight, the lame walked, the sick were healed. All these were done during this evangelism ministry. We see how God’s promise came into action. The prophet Joel had said it. We people of Vanuatu say “The spirit of the Lord God is upon us because he has anointed us to preach the Gospel to the poor people of Vanuatu.” Praise God for what he has done.
“In where I live, in my poor home, I also started a home cell prayer group. Our goal is that the revival must come in the church. Please pray for me and also for the group. Our prayer group usually meets on Sunday night, after the night meeting. We started at 10.30 pm to 1 or 3.30 am. If we come closer to God he will also come close to us. We spent more time in listening and responding to God.”
These revival movements continue to increase in the Pacific, especially as indigenous teams minister in other areas with the Spirit’s fire. The church grows stronger, even through opposition. Indigenous Christians live and minister in New Testament patterns from house to house, from village to village. Back to top
1965 – September: Soé, Timor (Nahor Leo)
Mel Tari author
Spirit movements of revival influenced many thousands of people in Indonesia during the troubled and politically uncertain times there in the sixties. Much of it happened outside the established church, with a later acceptance of it in some churches. Thousands of animistic Muslims were converted, the biggest Christian impact on Islam in history.
The Indonesian government and army’s victory over the attempted Communist coup opened the way for the savage killing of 400,000 suspected Communists or sympathizers, so the numbers of nominal Muslims and Christians multiplied. This external motivation explains only part of the rapid multiplication of the church during this period, however. Many nominal animistic Muslims turned to the church not out of fear but out of revulsion toward their fellow Muslim’s slaughter of suspected Communists.
The Indonesian Bible Institute, established by Worldwide Evangelisation Crusade missionaries in 1959 at Batu in East Java experienced revival in the sixties with deep repentance, confession, renunciation of occult practices, burning fetishes and amulets, and a new humility and unity among staff and students. Individual students and teams engaged in effective evangelism in many islands.
A team of Indonesian students accompanied by a German Lutheran missionary teacher visited Timor during 1965 and saw evidences of revival beginning which burst into unprecedented power in September 1965. Christians and new converts burned amulets, pastors and leaders broke with animistic practices, prayer meetings multiplied, giving increased, heavy drinking of palm wine and chewing the narcotic betel nut was curtailed, and youth, traditionally the hardest to reach became the most responsive. They formed evangelistic teams of their own to take this new- found gospel of deliverance to outlying villages.
This revival spread in the uncertain days following the attempted communist coup on the night of 30 September and 1 October, 1965 in Indonesia when six of the eight Indonesian army generals were killed and mutilated, with only Suharto and Nasution narrowly escaping execution. General Suharto became acting president, keeping the popular President Sukarno without power till his death in 1971.
At the time of the coup a powerful revival movement had begun in Timor at Soé, a mile-high mountain town of about 5,000 people where Rev. Daniel pastored the Reformed Church. A young man, Nahor Leo, was convicted by a vision of Jesus, destroyed a hidden amulet, and confessed publicly in the Reformed Church on the evening of Sunday, 26 September. The church experienced a Pentecost style Spirit movement.
The editors of Tyndale House Publishers, hearing of unusual revival reports from Timor, sent Don Crawford, a trained reporter, to investigate the revival in Indonesia, especially in Timor. He reported this way:
Calls to enter an evangelistic ministry came to young people in unusual fashion. Nahor Leo, a high school athlete with a reputation as a rebel, was stirred by a dynamic challenge to Christian service given by the headmistress of a Soé school. Later, studying in his room in Pastor Daniel’s home with two fellow students, he suddenly called out, “Who turned out the light?” Assured it was still burning, Leo stumbled to his bed. “I’m going to rest.”
He slept a few minutes. Then, as if wrenched from the bed, he fell to the floor and appeared to be struggling with an invisible force. Leo groped his way to his clothes box and thrust his hand to its bottom, then pulled up the root of a plant which was wound with red string. “Yes,” Leo muttered, as if answering the unseen visitor, “this is my djimat.”
Leo’s companions recognized the strange object as an instrument of witchcraft. “It’s true,” Leo spoke again. “I have used it to ask the spirits to help me win races and to attract girls.” The unusual conversation continued for a moment. Then Leo collapsed on the floor.
“What’s the matter? Who were you talking to?” one of the boys shouted. Leo slowly turned his sightless eyes toward his companions. At length the white-faced youth replied, “I saw the Lord. He made me reveal the djimat I had never given up. He told me he wanted me to serve him alone. And . . .” his voice trembled . . . “he told me I must have Pastor Daniel pray for me – or I will die. Would you get him, please?”
Pastor Daniel came swiftly at the desperate summons. After a prayer of confession, the fetish was burned. Then, reminiscent of the Apostle Paul when he was ministered to by the man of God, Leo’s sight was restored. And, like Paul, Leo became a persuasive evangelist, inspiring others to follow the Christian way.
It was the zeal of young leaders like Nahor Leo who formed wide-roving evangelistic teams that fanned the religious fire in Timor, Mr. Daniel told me, and continuing “signs and wonders” have fueled the flame. For in every case of a supernatural occurrence, there has followed a significant turning to the Christian faith.
On Sunday night, September 26, 1965, people heard the sound of a tornado wind and saw flames on the church building which prompted police to set off the fire alarm to summon the volunteer firefighters. Many people were converted that night, many filled with the Spirit including speaking in tongues, some in English who did not know English. By midnight teams of lay people had been organized to begin spreading the gospel the next day. Eventually, about 90 evangelistic teams were formed which functioned powerfully with spiritual gifts.
Nahor Leo, the young man who testified that night in the Reformed Church, chose 23 young people who formed an evangelistic group, Team 1. They gave themselves full time to visiting churches and villages and saw thousands converted with multitudes healed and delivered. In one town alone they saw 9,000 people converted in two weeks.
Another young man, Mel Tari witnessed this visitation of God and later became part of Team 42. He reported on this revival in two widely read books. Healings and evangelism increased dramatically. Specific directions from the Lord led the teams into powerful ministry with thousands becoming Christians. They saw many healings, miracles such as water being turned to wine for communion, some instantaneous healings, deliverance from witchcraft and demonic powers, and some people raised from death through prayer.
The teams were often guided supernaturally including provision of light at night on jungle trails, angelic guides and protection, meagre supplies of food multiplied in pastors’ homes when a team ate together there during famines, and witchdoctors being converted after they saw power encounters when the teams’ prayers banished demons rendering the witchdoctors powerless. Crawford, who gives the most cautions report, gives examples:
“I had already heard about some of the early Soé miracles from my missionary friend in Kupang, Marion Allen of the Christian and Missionary Alliance. In visits to Soé during dry seasons he was able to investigate the happenings there. He had told me that almost every type of New Testament miracle had been repeated in the Soé area. One evangelistic team, for example, had gotten to their destination by walking across a flooded mountain stream. At first they had dismissed the feeling that they should walk on the water even though it had come to the team leader after prayer about the problem. After three successive prayer sessions, with the same apparent answer, the leader took a tentative barefoot step into the water. When he did not sink, the others followed – to the amazement of stranded travelers who witnessed the strange event from both sides of the stream.
“Another team, desiring to celebrate the Lord’s Supper but having no wine, were in a similar fashion instructed to use water from a nearby spring. As at the wedding Christ attended in Cana, the water, when drunk for the communion celebration, had become wine. On a hike around the Soé area, Sardjito [the Bible School principal] showed me the spring from which the water-turned-to-wine had come.
“Mr. Allen had talked to both of the major participants in another drama. An elderly woman among the mourners at the funeral of a young boy felt a strong impression to pray for the lad’s life. At first she resisted the impulse. The boy had been dead several hours and in that climate it was imperative that an unembalmed body be buried soon after death. But her feeling persisted. When it came time to put the lid of the wooden coffin in place, she felt compelled to act. She asked if she could offer a prayer. The ceremony was stopped to humor the old woman. While she was praying, the boy stirred, then rose up.
“To many observers the fact that the “dead” boy is alive today represents a miracle. But to the believers in Soé the miracle lies rather in how the event was useful in bringing a large number of animist worshipers to faith in Christ. Sardjito and the Soé church’s two pastors, Rev. Daniel and Rev. Binjamin Manuain, all asserted that such occurrences – as well as the testimony of those who had been delivered from the grip of witchcraft – spurred a remarkable growth of Christianity on the island. From Indonesian statistical sources I learned that in the first three years of the movement the Christian population of Timor grew by 200,000.”
The teams learned to listen to the Spirit of the Lord and obey him. His leadings came in many biblical ways:
1. God spoke audibly as with Samuel or Saul of Tarsus,
2. many had visions as did Mary or Cornelius,
3. there were inspired dreams such as Jacob, Joseph or Paul saw,
4. prophecies as in Israel and the early church occurred,
5. the still small voice of the Spirit-led many as with Elijah or Pauls missionary team,
6. the Lord often spoke through specific Bible verses,
7. circumstances proved to be God-incidences not just coincidences,
8. often when leadings were checked with the group or the church the Lord gave confirmations and unity as with Paul and Barnabas at Antioch.
The American wife of Mel Tari, Nori Tari noted that revival phenomena in Timor were neither obvious nor advertised, even though continually occurring, because the people live in greater awareness of spirit powers, do not talk about miracles except to a spiritual advisor or mentor, and do not expect everyone to be healed. They acknowledge God’s sovereignty, especially in what may happen, when and how it happens and to whom it may happen.
The Reformed Church Presbytery on Timor recorded 80,000 conversions from the first year of the revival there, half of those being former communists. They noted that some 15,000 people had been permanently healed in that year. After three years the number of converts had grown to over 200,000. In those three years over 200 evangelistic teams were formed. On another island with very few Christians, 20,000 became believers in the first three years of the revival.
These people movements can be studied from a range of perspectives beyond the scope of this thesis, such as the political, social, economic and historical dynamics involved. However, a crucial element of the Timor revival was the perceived authority and power of the Christians’ God over animistic gods and the confrontation with the authority and the magical powers of the local shaman. Significant church growth, people movements, and evangelism continually demonstrate such a power encounter between God’s Spirit and local gods or spirits.
1967 – February, Pittsburgh (Catholic Charismatic Renewal)
Fifty years ago, Catholic Charismatics as a group didn’t exist. Today, there are around 120 million of them. Their emergence began when the Holy Spirit came to a dozen Catholic students in a Pennsylvania forest in February 1967.
They were from Pittsburgh’s Duquesne University, out to enjoy a spiritual weekend retreat at a place called The Ark & The Dove. The theme of the retreat was the person and the work of the Holy Spirit. Retreat leaders had assigned each of the students coming to first read David Wilkerson’s The Cross and the Switchblade – a miracle-filled story of a young Pentecostal pastor leading violent New York City gang members to the Lord.
As she read it, Patti Mansfield (then Gallagher) found herself asking, “Why isn’t the Holy Spirit doing these dramatic things in my life?” That led her to pray, “Lord, as a Catholic, I believe I’ve already received Your Spirit in baptism and confirmation. But if it’s possible for Your Spirit to do more in my life than He’s done till now, I want it.”
‘My spiritual life felt powerless and pedestrian. It was like I was pushing a car uphill.’
It first hit David Mangan, though, after he listened to a teaching that weekend that the Holy Spirit could still bring tongues and power like dynamite. Mangan wanted both – the tongues and the dynamite – and asked the Lord for it because his Christianity felt powerless and pedestrian. “My spiritual life could not be described as dynamite,” he said. “It was limping along. The way I describe it, it was like I was pushing a car uphill.” As for what he was hearing about the gift of tongues, he was so intrigued, “I wrote in my notebook, ‘I want to hear someone speak in tongues – me.’ I realized I did that because I don’t know how much I would’ve believed it if it was someone else.”
Mangan received a powerful answer as he sought the Lord alone that weekend in a chapel located on the upper floor of The Ark & The Dove, a location that’s become known now as the Upper Room. That’s the same name used for the place where the Holy Spirit fell in the Book of Acts on the disciples after Jesus had ascended to heaven.
‘I lost all sense of time. I was lost in Christ and happy to be so.’
“The presence of God was so thick, so powerful, you could cut it with a knife,” Mangan said of the atmosphere in that room. “It’s the most intense experience I’ve ever had in my life. Time meant nothing to me. I had no idea if it was two minutes or two hours; it made no difference. I was lost in Christ, and happy to be so.”
And he got his dynamite. “There were all these electrical explosions going on in my body,” Mangan described. Then he began to speak in tongues. The overwhelming feeling caused him to run and ask the retreat leaders if it was really possible. They said it is a valid experience which happened throughout history to a lot of saints. The experience infused him with a new dynamism and power in his spiritual life – or as he puts it, “It was like somebody told me that the car I’d been pushing uphill had a motor and now I had the key.”
Clark Taylor (1937-) founded Christian Outreach Centre (COC), and the Worship Centre, based in Brisbane, Australia. Now COC is a global movement with over 16,000 churches, many schools, and its Christian Heritage College which awards government accredited degrees in ministry, education, social sciences and business.
His wife Ann tells his story:
Clark Taylor became a Christian in Brisbane in 1959 at a Billy Graham Crusade and began to train for the Methodist ministry in 1961. In 1963, he suffered from Cerebral Malaria. I was married to him in 1964, and we had three children.
He was baptized in the Holy Spirit in 1967. Another miracle happened in 1967. At times, Clark would become unconscious as a result of the Cerebral Malaria. By 1967, he was having these unconscious turns frequently. One morning, when he was in Oxley Methodist Church, he felt that God said to him, “It’s time for you to be healed.” He told this to the minister, who replied, “Come down on Tuesday night when the prayer meeting is on and I will pray for you.” This was quite remarkable, because in 1967, such things as healings and the baptism in the Holy Spirit were rare in the Methodist Church. At the prayer meeting, Clark started to lapse in unconsciousness, but the people laid hands on him and prayed for him and he was totally healed in that instant.
We were appointed to the Holland Park Methodist circuit in 1968 to assist the senior minister. Soon after his arrival, Clark commenced Thursday night Bible studies in the manse. Although it was holiday time, fifteen attended the first night. By April, there were 100 hundred attending Bible studies.
Prayer meetings were commenced three times a week. These were a good indication as to who had been baptized in the Spirit, because those who had previously found 7am to be an early rising time suddenly found great joy in getting up at 4am in the dark to go to the 5am prayer meeting.
Now something quite miraculous happened while we were at St. Paul’s and this is the beginning of the story. The Lord moved mightily on July 17, 1968. One of the ladies who have been prayed for several times had not received the gifts of tongues. The Lord spoke to her that there was going to be a special meeting on Sunday and that He would bring people from the highways and the byways and not to prepare for that meeting. Now we are used to doing things quite spontaneously in meetings, but in those days for a preacher to step out into a meeting unprepared was absolutely terrifying. God named specific people who would be attending. Those people were unknown to her at the time, but she was to pray for them. Those people did attend the meeting on July 21, and were saved and healed.
The children and I were away at this time, as Clark was supposed to be studying for exams. Clark spent much time in prayer, seeking the Lord about the special Sunday night meeting. There was much joy and excitement among the newly baptised-in-the-Spirit Christians who met each night to pray and seek the Lord. The presence of the Lord was very evident, and the fear of the Lord also. There was much conviction and cleansing from sin. Those few days before the Sunday nights were really dynamic.
On the night of Sunday, July 21, the church was packed. The building was a modern, low-set structure which could hold a few hundred people, although there was normally only a handful on Sunday nights. What occurred on that night is probably the most amazing thing I have seen. I believe it is a foretaste of what God will do in revival. The building was absolutely packed. The foyer was packed and there were people outside looking in through the windows. There had been no advertising. The Spirit of God drew the crowds.
Many healing miracles occurred, one after another. Later on in the night, Clark preached a very short gospel message and many people streamed forward to be saved. Over the next few days, people came to our home one by one and they were baptized in the Holy Spirit, some of them seeing visions.
The Methodist Church leaders decided to put Clark into Kings College, their theological college at the University, so he became a student there in 1969. In between his studies, he began what became known as the Corinda meetings. George Nichols, the man who had introduced Clark to the baptism in the Holy Spirit, had a large home in the Brisbane suburb of Corinda. These meetings commenced on May 10, 1969. These numbers grew to about 200 hundred during the following two years.
Following time with Trevor Chandler at Windsor Full Gospel Church and then Christian Life Centre, we began travelling. Later, we began Christian Outreach Centre.
The first step was a meeting, attended by twenty-five people, in our home at Keperra on June 16, 1974. One week later, 126 people participated in Communion. Christian Outreach Centre was underway.
Faith in God was one of our foundational beliefs. Christian Outreach Centre Bibles automatically fall open at the 11th chapter of Mark. We had to have a faith in God because we had nothing else – no financial backing, no parent body to launch us, no experience in starting churches. Some people described us as ‘ecclesiastical nobodies’ and they were right.
We then spread out to other parts of Queensland and Australia, and then overseas. We started planting churches in towns close to Brisbane, one reason being that we really needed each other. Training took place on the run, as the first Christian Outreach Centre Pastors were some farmers, carpenters and milkman.
Christian Outreach Centre men and women were committed to “Australia for Christ.” They put their money where their mouth was. People gave sacrificially and the staff worked for very low wages. One of the secrets of success in the early days had to be that people had a will to work.
By 1976, Clark was beginning to talk television. “A New Way of Living” went to air on Channel Nine in Brisbane on July 17, 1977. The program was given that name because it was a popular song at the time and people were experiencing what the words described.
“A New Way of Living”, was shown on sixteen stations in Queensland, as well as going to air in South Australia, Victoria and New South Wales. At that time, we had a congregation of 800 and TV was costing about $5000 per week. Large numbers of people throughout Australia will be eternally grateful that God used the medium of television so mightily.
Clark Taylor led Christian Outreach Centre during its first fifteen years. Then Neil Miers became its International President and Clark later travelled in healing evangelism and then founded the Worship Centre in Brisbane in 2000. Back to top
1970 – February: Wilmore, Kentucky, North America (Asbury College)
Asbury College revival
A revival broke out in Asbury College in Wilmore, Kentucky, on Tuesday, February 3, 1970. The regular morning chapel commencing at 10 o’clock saw God move on the students in such a way that many came weeping to the front to kneel in repentance, others gave testimonies including confession of sin, and all this was mixed with spontaneous singing. Lectures were cancelled for the day as the auditorium filled with over 1,000 people. Few left for meals. By midnight over 500 still remained praying and worshipping. Several hundred committed their lives to Christ that day. By 6 am next morning 75 students were still praying in the hall, and through the Wednesday it filled again as all lectures were again cancelled for the day. The time was filled with praying, singing, confessions and testimonies.
As they continued in prayer that week many students felt called to share what was happening with other colleges and churches. Invitations were coming from around the country as news of the revival spread. So teams went out from the next weekend to tell the story and give their testimonies. Almost half the student body of 1000 was involved in the teams witnessing about the revival. In the first week after the revival began teams of students visited 16 states by invitation and saw several thousand conversions through their witnessing.
After six weeks over 1,000 teams had gone from the college to witness, some of these into Latin America with finance provided by the home churches of the students. In addition, the neighbouring Theological Seminary sent out several hundred teams of their students who had also been caught up in this revival.
Those remaining at the college prayed for the teams and gladly heard their reports on their return. The Holy Spirit did similar things wherever they went. So that revival spread. The college remained a centre of the revival with meetings continuing at night and weekends there along with spontaneous prayer groups meeting every day. Hundreds of people kept coming to the college to see this revival and participate in it. They took reports and their own testimonies of changed lives back to their churches or colleges so sharing in the spread of the revival.
Revival also spread among the hippie dropouts in the early seventies. Thousands were converted in mass rallies on the beaches and in halls. They developed their own Jesus People magazines, music and evangelism.
A senior student, Jerry’s testimony: I was so very blessed to have been there in Hughes Auditorium for the Revival in 1970. I was a senior, sitting just about in the middle of the center section right in front of the platform. Dr. Kinlaw. who was our college president at that time was absolutely correct — there was nor preacher — this move of God was all about personal confrontation with sin in our lives as the Holy Spirit opened our eyes, with confession before our brothers and sisters as the Holy Spirit broke down the walls of pride and self, and was about “letting go and letting God” release us from our burden of guilt and shame and replace that burden with sweet peace and joy and Holy love. To this day that revival experience has been the most moving and most durable experience I have ever had with God. I cannot hear about, think about or talk about that Revival without leaking tears all over again, for Heaven came down and Glory filled my soul. I wish you all could have been there with me to hear Jesus speak in the words of my fellow students, and to bask in the Presence of the Holy Spirit. His Grace and Mercy are almost impossible to describe, but I can tell you this — He changed my life! Praise God, from Whom all blessings flow! You know … nothing is impossible with God … He can do it again, right where you live! Are you praying?
Muri Thompson, a Maori evangelist from New Zealand, visited the Solomon Islands in July and August 1970 where the church had already experienced significant renewal and was praying for revival. Many of these Christians were former warriors and cannibals gradually won to Christ in spite of initial hostility and the martyrdom of early missionaries and indigenous evangelists.
Beginning at Honiara, the capital, Muri spent two months visiting churches and centres on the islands. Initially the national leaders and missionaries experienced deep conviction and repentance, publicly acknowledging their wrong attitudes. It was very humbling. A new unity and harmony transformed their relationships, and little things which destroyed that unity were openly confessed with forgiveness sought and given.
Then in the last two weeks of these meetings the Holy Spirit moved even more powerfully in the meetings with more deep repentance and weeping, sometimes even before the visiting team arrived. That happened on Sunday morning 23 August on the island of Malaita where the whole congregation was deeply moved with many crying even before the team arrived from their berth in the ship the Evangel which carried the mission team of 40 people.
Muri preached powerfully. Then he said, “If anyone wants to come forward …” and immediately the whole congregation of 600 surged forward across the dirt floor under the thatched leaf roof. Most people including pastors cried with loud sobs of repentance, which soon gave way to outbursts of joy. Many saw visions of God, of Jesus on the cross or on his throne, of angels, or of bright light. Some spoke in tongues. Some were healed. Most came into a new experience of God with a deep awareness of the need for humility and being sensitive to the Holy Spirit.
The following Thursday, 27 August, at another village on Malaita the team found a people well prepared through many weeks of repentance, unity, and a growing longing to be filled with the Spirit. After preaching Muri asked for a time of silent prayer and the 2,000 people bowed in prayer. Then he heard a growing sound.
“At first,” he said, “I thought it was audible prayer among the congregation, but realized it was above, in the distance, like a wind, and getting louder.
“I looked up through an opening in the leaf roof to the heavens from where the sound seemed to be coming. It grew to be roar – then it came to me: surely this is the Holy Spirit coming like a mighty rushing wind. I called the people to realize that God the Holy Spirit was about to descend upon them.”
Three praying leaders in a nearby prayer house heard the silence, and then the roaring sound. They came outside and heard it coming from immediately above the church. In the church people broke into wailing, praying and strong crying. Conviction of sin increased, followed by deliverance and great joy. Weeping turned to joyful singing. Everywhere people were talking about what the Lord had done to them. Many received healings and deliverance from bondage to evil spirits. Marriages were restored and young rebels transformed.
Everywhere people were praying together every day. They had a new hunger for God’s Word. People were sensitive to the Spirit and wanted to be transparently honest and open with God and one another.
Normal lectures in the South Seas Evangelical Church Bible School were constantly abandoned as the Spirit took over the whole school with times of confession, prayer and praise.
Teams from these areas visited other islands, and the revival caught fire there also. Eventually pastors from the Solomons were visiting other Pacific countries and seeing similar moves of God there also. Back to top
1971 – October: Saskatoon, Canada (Bill McLeod)
Ralph & Lou Sutera
Wilbert (Bill) McLeod, a Baptist minister in his mid fifties, had seen many people healed in answer to prayer, often praying with a group of deacons. He once anointed a woman with oil and prayed with her when she was dying of cancer. While Bill prayed the woman had a vision of Jesus coming to her and touching her. She was healed. Bill saw nothing.
Bill invited the twin evangelists Ralph and Lou Sutera to speak at his church in Saskatoon. Revival broke out with their visit which began on Wednesday 13 October 1971. By the weekend an amazing spirit gripped the people. Many confessed their sins publicly. The first to do so were the twelve counsellors chosen to pray with inquirers. Numbers grew rapidly till the meetings had to be moved to a larger church building and then to the Civic Auditorium seating 2000.
The meetings lasted many hours. People did not want to leave. Some stayed on for a later meeting called the Afterglow. Here people received prayer and counsel from the group as they continued to worship God and pray together. Humble confession of sin and reconciliations were common. Many were converted.
Taxi drivers became amazed that people were getting cabs home from church late into the night or early into the morning. Others were calling for taxis to take them to church late into the night as they were convicted by the Lord. Young people featured prominently. Almost half those converted were young. They gave testimonies of lives that had been cleaned up by God and how relationships with their families were restored. The atmosphere in schools and colleges changed from rebellion and cheating to co operation with many Bible study and prayer groups forming in the schools and universities.
Criminals confessed their sins and gave themselves up to the police. Restitution was common. People paid overdue bills. Some businesses opened new accounts to account for the conscience money being paid to them. Those who cheated at restaurants or hotels returned to pay their full bill. People returned stolen goods.
Christians found a new radical honesty in their lives. Pride and jealousies were confessed and transformed into humility and love. As people prayed for one another with new tenderness and compassion many experienced healings and deliverance.
Not all welcomed the revival. Some churches remained untouched by it or hostile to it. This seems common to all revivals.
Sherwood Wirt, editor of the Billy Graham Association’s magazine Decision reported:
“One day late in 1971 I read a strange report from Canada. Curious things were taking place in some congregations in the western provinces. Brothers and sisters, it was said, had been reconciled to each other; shop lifted articles had been returned; crimes were being reported by the culprits; church feuds were being resolved; pastors were confessing their pride.
“But then I heard this word: “We’re walking knee deep in love up here.”
“In November a team went to Winnepeg and told of the revival at a meeting for ministers. The Holy Spirit moved powerfully and many broke down confessing their sins. Rivalries and jealousies were confessed and forgiven. Many went home to put things right with their families. The ministers took this fire back into their churches and the revival spread there also with meetings going late into the night as numbers grew and hundreds were converted or restored.”
Sherwood Wirt reported on Bill McLeod preaching at Winnepeg on 15 December 1971:
Bill McCleod
“I confess that what I saw amazed me. This man preached for only fifteen minutes, and he didn’t even give an invitation! He announced the closing hymn, whereupon a hundred people came out of their seats and knelt at the front of the church. All he said was, ‘That’s right, keep coming!’
“Many were young. Many were in tears. All were from the Canadian Midwest, which is not known for its euphoria. It could be said that what I was witnessing was revival. I believe it was.”
Bill McLeod and a team of six brought the revival to the eastern Canada when they were invited to speak at the Central Baptist Seminary in Toronto. The meeting there began at 10 am and went through till 1.15 am next morning. Dinner was cancelled as no one wanted to leave. They did stop for supper, then went on again.
When the Sutera brothers commenced meetings in Vancouver on the West Coast on Sunday, May 5, 1972, revival broke out there also in the Ebenezer Baptist Church with 2,000 attending that first Sunday. The next Sunday 3,000 people attended in two churches. After a few weeks five churches were filled.
The revival spread in many churches across Canada and into northern U. S. A. especially in Oregon. Everywhere the marks of the revival included honesty before God and others with confession of sin and an outpouring of the love of God in those who repented.
The German speaking churches were also touched by the revival and by May 1972 they chartered a flight to Germany for teams to minister there.
The Afterglow meetings were common everywhere in the revival. After a meeting had finished those who wanted to stay on for prayer did so. Usually each person desiring prayer knelt at a chair and others laid hands on them and prayed for them. Many repented and were filled with the Spirit in the Afterglow meetings which often went to midnight or later.
Sherwood Wirt reports on his experience of an Afterglow. As he sat in a chair people came to pray for him. They told him to,
Ask God to crucify you.
Crucify me? I wasn’t even sure the idea was theologically sound.
“To do what?” I stammered.
“Nail you to the cross” was the reply …
“Now ask God to fill you with his Spirit and thank him for it.” …
“You probably don’t have much of a sensation of blessing now… Don’t worry. The feeling will come later and how!”
She was right. It came. And it has never left …
The Holy Spirit used a divine solvent… to dissolve the bitterness in my heart… In his own time and at his own pleasure he sent a divine solvent into this troubled heart. It was like the warmth of the sun burning off the layers of fog.
I don’t know just how the love came in, but I know that all the bitterness I held against others including those near to me disappeared.
Resentment hostility hurt feelings you name it.
They all dissolved. Evaporated.
Went.
He commented on this laying hands on people for prayer, which was normal in Afterglows: “Call it revival, renewal, a fresh touch, an anointing, times of refreshing, or what you will. I needed it.”
That deep work of the Spirit continues now across the world. Its expressions vary with different cultures and denominational traditions. However, the divine Spirit deeply impacts those who continue to seek the Lord. Back to top
1973 – September: Enga District, Papua New Guinea
Enga revival prayer group
During September 1973 pastors from the Solomon Islands Enga Baptist churches in the highlands of New Guinea. They conducted meetings throughout the area including sessions with village pastors.
Revival broke out in many villages on Sunday 16 September when the pastors had returned to their churches. Hundreds of people, deeply convicted of sin, repented and were reconciled to God and others with great joy. Pastors in one area held a retreat from Monday to Wednesday in a forest which previously had been sacred for animistic spirit worship. Others joined the pastors there. Healings included a lame man able to walk, a deaf mute who spoke and heard, and a mentally deranged girl was restored.
Work stopped as people in their thousands hurried to special meetings. Prayer groups met daily, morning and evening. Most villages established special places for prayer such as groves near the village where people could go and pray at any time. In the following months thousands of Christians were restored and thousands were converted. The church grew in size and maturity.
This was followed in the eighties by tough times. Tribal conflict, destruction and bloodshed erupted. Revival often precedes hard times and equips God’s people to endure, or even to suffer for him. Back to top
In September, 1973, Todd Burke arrived in Cambodia on a one week visitor’s visa. Just 23 years old, he felt a strong call from God to minister there, the only charismatic missionary in the country. Beginning with two English classes a day, conducted through an interpreter, he taught from the Good News Bible. Those interested in knowing more about Jesus stayed after class and he saw regular conversions and people filled with the Spirit and healed. Revival broke out in the war torn capital of Phnom Penh and rapidly spread to surrounding areas.
During that September Todd’s wife DeAnn joined him and their visas were extended. A capable interpreter, Thay, joined their team and they received government permission to hold a crusade from 28 September on the afternoons of Friday to Sunday in the athletic stadium. A singing team from the States arrived the day before the crusade began and led each meeting for half an hour with songs and testimonies.
Todd Burke described that first meeting:
About five thousand people were in the audience, most of them middle and lower class people. Among them was a large number of refugees. Seated to my left was a whole section of soldiers dressed in battle fatigues. Many of them had been wounded or had suffered the loss of a limb and I was touched by the look of hope written on their attentive faces. Before the meeting I overheard a reporter interviewing one soldier who was leaning on crutches near the platform. He had lost his right leg in combat. “I don’t understand what this is going to be about,” he said, “but maybe this Jesus can help to relieve our pain and sorrows.” That was my prayer too. …
As the time drew near for me to speak, I began praying for God to anoint me with the Holy Spirit. I needed his power to proclaim the Lordship of Jesus to these people who had never heard his message. …
Thay was interpreting phrase by phrase and we seemed to have the people’s attention. “I can’t prove to you that Jesus offers more than you have in Buddha on in any other religion. Only Jesus can prove that to you as he did in the days when he walked the earth.”
Then I began to relate the story of the paralytic man who had been healed by Jesus. During Thay’s interpretation I prayed silently that the Holy Spirit would breathe life into those words and cause them to pierce each individual heart. …
With a silent prayer (at the end of the message), I continued, “All of you who would like to know whether Jesus is Lord and has this power to save you and to heal you, please raise your hands.” They went up all over the stadium; an air of restlessness crept over the crowd.
“Now,” I shouted into the microphone, “put your other hand on the area of your body where you need a healing. Or place your hand upon your heart if you want to have your sins forgiven and to find a new life in Christ.” …
Slowly I prayed a simple prayer so Thay could interpret every word clearly. … I felt a surging confidence that the Holy Spirit was doing a mighty work at that moment.
Todd invited those who had been healed to come forward and testify. After a brief pause hundreds streamed forward. A lady who had been blind for many years testified that right after the prayer she could see. A lame man who had been carried into the meeting found he could walk again. There were too many healings for everyone to testify.
Each afternoon the crowds increased, and so did the impact of God’s presence. American TV
crews, pulled in off reporting the war, filmed the final crusade. It was shown across America. Todd described the final meeting:
Nearing the end of the message, I noticed people were already moving toward the front. Why are they coming already? I wondered. Have they been healed while I was speaking? … Some were coming for prayer, but most of them had been healed already.
I quickly ended my message and prayed with the entire audience, as I had done the two preceding days. When Thay invited people to come to the front and testify of what God had done for them, the response was incredible. For several hours, hundreds of people streamed across the platform as we watched in amazement.
When the procession was finished, Thay asked the remaining audience whether they believed Jesus had proved himself to be the Lord. They roared their agreement and then applauded spontaneously. “How many of you want to receive Jesus as your Saviour and Master?” he asked. A sea of hands raised before us. Our students and workers moved into the crowd to pray and counsel with as many as they could reach, handing out tracts and gospel portions and instructing people where they could go to learn more about Jesus.
Many of those saved and healed began home churches. A powerful church spread through a network of small house churches. Todd met with the leaders of these groups at early morning prayer meetings every day at 6 a.m. Most pastors were voluntary workers holding normal jobs. Some cycled in from the country and returned for work each morning. Healings, miracles and deliverance from demonic powers were regular events, attracting new converts who in turn were filled with the power of the Spirit and soon began witnessing and praying for others.
When the country fell to the communists in 1975 the Burkes had to leave. They left behind an amazing church anointed by the power of God before it was buried by going underground to survive. Back to top
Following the Great Awakening of the eighteenth century, and the Second Great Awakening at the beginning of the nineteenth century with its resurgence in the 1830s, a Third Great Awakening impacted America and England in the middle of the nineteenth century. It spread through may thousands of revival prayer groups.
Revival broke out at evangelistic meetings during October 1857 in Hamilton, Canada, led by the talented Phoebe Palmer (1807-1874), assisted by her physician husband Walter. They had been leading camp meetings in Ontario and Quebec from June with crowds of 5,000. Stopping over in Hamilton for a train connection back to New York, they spoke at a Methodist Church. Many were converted, so they stayed for several weeks. Attendances reached 6,000, and 600 professed conversion, including many civic leaders. Newspapers reported it widely.
The Third Great Awakening (1857 59) had begun. Prayer meetings began to proliferate across North America and in Great Britain. Prayer and repentance accelerated with the stock market crash of October 1957 and the threatening clouds of the civil war over slavery (1861 65). The Palmers travelled widely, fanning the flames of revival and seeing thousands converted.
Phoebe, a firebrand preacher, impacted North America and England with her speaking and writing. She wrote influential books, and edited of The Guide to Holiness, the most significant magazine on holiness at that time. Her teaching on the baptism of the Holy Ghost and endowment of power spread far and wide. Back to top
1857 – October: New York, North America (Jeremiah Lanphier)
Jeremiah Lanphier
Jeremiah Lanphier (1809-1894), a city missioner, began a weekly noon prayer meeting upstairs in the Old Dutch North Church, a Dutch Reformed Church in Fulton Street, New York on September 23, 1857. He began alone, then six men joined him for that first noon prayer meeting. In October it became a daily prayer meeting attended by many businessmen. Anticipation of revival grew, especially with the financial collapse that October after a year of depression. Lanphier continued to lead that Fulton Street prayer meeting till 1894.
At the beginning of 1858 the Fulton Street prayer meeting had grown so much they were holding three simultaneous prayer meetings in the building and other prayer groups were starting in the city. By March newspapers carried front page reports of over 6,000 attending daily prayer meetings in New York, 6,000 attending them in Pittsburgh, and daily prayer meetings were held in Washington at five different times to accommodate the crowds.
Other cities followed the pattern. Soon a common mid day sign on business premises read: Will re open at the close of the prayer meeting.
By May, 50,000 of New York’s 800,000 people were new converts. A newspaper reported that New England was profoundly changed by the revival and in several towns no unconverted adults could be found!
Similar stories could be told of the 1858 American Revival. Ships as they drew near the American ports came within a definite zone of heavenly influence. Ship after ship arrived with the same tale of sudden conviction and conversion. In one ship a captain and the entire crew of thirty men found Christ out at sea and entered the harbour rejoicing. Revival broke out on the battleship “North Carolina” through four Christian men who had been meeting in the bowels of the ship for prayer. One evening they were filled with the Spirit and bunt into song. Ungodly shipmates who came down to mock were gripped by the power of God, and the laugh of the scornful was soon changed into the cry of the penitent. Many were smitten down, and a gracious work broke out that continued night after night, till they had to send ashore for ministers to help, and the battleship became a Bethel. This overwhelming sense of God, bringing deep conviction of sin, is perhaps the outstanding feature of true revival.
In 1858 a leading Methodist paper reported these features of the revival: few sermons were needed, lay people witnessed, seekers flocked to the altar, nearly all seekers were blessed, experiences remained clear, converts had holy boldness, religion became a social topic, family altars were strengthened, testimony given nightly was abundant, and conversations were marked with seriousness.
Edwin Orr’s research (1974) indicated that 1858 59 saw a million Americans become converted in a population of thirty million and at least a million Christians were renewed, with lasting results in church attendances and moral reform in society. Back to top
1859 – March: Ulster, Ireland (James McQuilkin)
Kells Schoolhouse
Revival swept Great Britain also, including the Ulster revival of 1859. During September 1857, the same month the Fulton Street meetings began, James McQuilkin commenced a weekly prayer meeting in a village schoolhouse near Kells with three other young Irishmen. This is generally seen as the start of the Ulster revival. The first conversions in answer to their prayer came in December 1857. Through 1858 innumerable prayer meetings started, and revival was a common theme of preachers.
On 14 March 1859 James McQuilkin and his praying friends organized a great prayer meeting at the Ahoghill Presbyterian Church. Such a large crowd gathered that the building was cleared in case the galleries collapsed. Outside in the chilling rain as a layman preached with great power hundreds knelt in repentance. This was the first of many movements of mass conviction of sin.
No town in Ulster was more deeply stirred during the 1859 Revival than Coleraine. It was there that a boy was so troubled about his soul that the schoolmaster sent him home. An older boy, a Christian, accompanied him, and before they had gone far led him to Christ. Returning at once to the school, this latest convert testified to the master, “Oh, I am so happy! I have the Lord Jesus in my heart.” The effect of these artless words was very great. Boy after boy rose and silently left the room. On investigation the master found these boys ranged alongside the wall a the playground, everyone apart and on his knees! Very soon their silent prayer became a bitter cry. It was heard by those within and pierced their hearts. They cast themselves upon their knees, and their cry for mercy was heard in the girls’ schoolroom above. In a few moments the whole school was upon its knees, and its wail of distress was heard in the street outside. Neighbours and passers-by came flocking in, and all, as they crossed the threshold, came under the same convicting power. Every room was filled with men, women, and children seeking God.
The revival of 1859 brought 100,000 converts into the churches of Ireland. God’s Spirit moved powerfully in small and large gatherings bringing great conviction of sin, deep repentance, and lasting moral change. Prostrations were common people lying prostrate in conviction and repentance, unable to rise for some time. By 1860 crime was reduced, judges in Ulster several times had no cases to try. At one time in County Antrim no crime was reported to the police and no prisoners were held in police custody.
This revival made a greater impact on Ireland than anything known since Patrick brought Christianity there. By the end of 1860 the effects of the Ulster revival were listed as thronged services, unprecedented numbers of communicants, abundant prayer meetings, increased family prayers, unmatched scripture reading, prosperous Sunday Schools, converts remaining steadfast, increased giving, vice abated, and crime reduced.
Revival fire ignites fire. Throughout 1859 the same deep conviction and lasting conversions revived thousands of people in Wales, Scotland and England.
Revival in Wales found expression in glorious praise including harmonies unique to the Welsh which involved preacher and people in turn. There too, 100,000 converts (one-tenth of the total population) were added to the church and crime was greatly reduced. Scotland and England were similarly visited with revival. Again, prayer increased enormously and preaching caught fire with many anointed evangelists seeing thousands converted.
Charles Haddon Spurgeon, a Baptist minister known as the prince of preachers, saw 1859 as the high watermark although he had already been preaching in his Metropolitan Tabernacle in London for five years with great blessing and huge crowds. Back to top
1859 – May: Natal, South Africa (Zulus)
Zulu village
The wave of revival in 1857-1859 included countries around the globe. Missionaries and travellers told of thousands being converted, and others began crying out to God to send revival to their nations.
It happened in South Africa. Revival began among the Zulu tribes before it spilled over into the Dutch Reformed Church. Tribal people gathered in large numbers on the frontier mission stations and then took revival fire, African style, into their villages.
On Sunday night, 22 May, the Spirit of God fell on a service of the Zulus in Natal so powerfully that they prayed all night. News spread rapidly. This revival among the Zulus of Natal on the east coast ignited missions and tribal churches. It produced deep conviction of sin, immediate repentance and conversions, extraordinary praying and vigorous evangelism.
In April 1860 at a combined missions conference of over 370 leaders of Dutch Reformed, Methodist and Presbyterian missions meeting at Worcester, South Africa, discussed revival. Andrew Murray Sr., moved to tears, had to stop speaking. His son, Andrew Murray Jr., now well known through his books, led in prayer so powerfully that many saw that as the beginning of revival in those churches.
By June revival had so impacted the Methodist Church in Montague village, near Worcester, that they held prayer meetings every night and three mornings a week, sometimes as early as 3 am. The Dutch Reformed people joined together with the Methodists with great conviction of sin to seek God in repentance, worship and intercession. Reports reached Worcester, and ignited similar prayer meetings there.
As an African servant girl sang and prayed one Sunday night at Worcester, the Holy Spirit fell on the group and a roaring sound like approaching thunder surrounded the hall which began to shake. Instantly everyone burst out praying! Their pastor, Andrew Murray Jr., had been speaking in the main sanctuary. When told of this he ran to their meeting calling for order! No one noticed. They kept crying loudly to God for forgiveness.
All week the prayer meetings continued, beginning in silence, but “as soon as several prayers had arisen the place was shaken as before and the whole company of people engaged in simultaneous petition to the throne of grace.” On the Saturday, Andrew Murray Jr. led the prayer meeting. After preaching he prayed and invited others to pray. Again the sound of thunder approached and everyone prayed aloud, loudly. At first Andrew Murray tried to quieten the people, but a stranger reminded him that God was at work, and he learned to accept this noisy revival praying. People were converted. The revival spread.
Fifty men from that congregation went into full-time ministry, and the revival launched Andrew Murray Jr. into a worldwide ministry of speaking and writing. Back to top
1871 – October: New York, North America (Dwight L Moody)
D L Moody
D. L. Moody (1837-1899), converted in 1855, later led powerful evangelistic campaigns in America and England. Two women in his church prayed constantly that he would be filled with the Spirit, and his yearning for God continued to increase. While visiting New York in 1871 to raise funds for churches and orphanages destroyed in the Chicago fire of October that year, in which his home, church sanctuary and the YMCA buildings were destroyed, he had a deep encounter with God. He wrote,
I was crying all the time God would fill me with his Spirit. Well, one day in the city of New York oh, what a day! I cannot describe it, I seldom refer to it; it is almost too sacred an experience to name. Paul had an experience of which he never spoke for fourteen years. I can only say that God revealed Himself to me, and I had such an experience of His love that I had to ask him to stay his hand. I went to preaching again. The sermons were not different; I did not present any new truths; and yet hundreds were converted. I would not be placed back where I was before that blessed experience for all the world it would be as the small dust of the balance.
On a visit to Britain he heard Henry Varley say, “The world has yet to see what God will do with a man fully consecrated to him.” He resolved to be that man.
Moody worked vigorously to establish the Young Men’s Christian Association (YMCA) in America and England as a means of converting and discipling youth. A Baptist minister in London, the Rev. R. Boyd, went to a meeting where Moody had just spoken and observed, “When I got to the rooms of the Young Men’s Christian Association, Victoria Hall, London, I found the meeting on fire. The young men were speaking with tongues, prophesying. What on earth did it mean? Only that Moody had addressed them that afternoon.”
God’s Spirit powerfully impacted people through Moody’s ministry, especially in conversion and in deep commitment to God. Among thousands converted through Moody’s ministry were the famous Cambridge Seven, who were students at Cambridge University and also national sportsmen, including international cricketer C. T. Studd. They all eventually served the Lord in foreign missions.
1875 – October: Gold Coast Revival (Ghana), West Africa, 1875-1878
Thomas Birch Freeman, the son of a former slave in England, in 1837 heard an appeal from the Wesleyan Methodist Society for missionaries to the Gold Coast (West Africa). He applied for the position and, having had a solid education, was accepted.
A missionary and minister of the Wesleyan Methodist Church, he first saw a revival on the Gold Coast (Ghana) from 1851-1852. He visited all the stations of the Methodist church at the then Gold Coast.
In early October 1875, Thomas Freeman visited Kuntu, an outstation of Anamabu in Ghana, where he found the Christians greatly quickened and in great spiritual expectancy. He wrote: “During the preaching, the people were moved and cried aloud. As they knelt penitently at the communion rail, many trembled exceedingly and clutched the rail to prevent their falling to the floor.”
At Accra every person present in the building became a member of the church.
At Elmina, a distinguished service was held – such a meeting had never been known in Elmina. The chapel was filled and people stood outside, hard-pressed round the open door and windows. Freeman wrote: “There was a gracious influence resting on the congregation. We invited the penitents to Christ, to which they came in crowds. The Blessed Spirit brooded over us, and we had a fine revival meeting. Scores of the congregation were in tears and crying for mercy and many found peace and joy in believing.”
At Great Kormantine (on the Gold Coast), the people ‘cried mightily to the Lord for salvation.’ Leaving the chapel, Thomas Freeman preached to the fishermen in the open air, ‘who were greatly moved by the truths declared’ and then retired to the chapel to perform three weddings. One wedding was delayed by a few hours, as in the morning prayer meeting, ‘one of the young bride-elect had fallen insensible on the floor under the hallowed fervour.’
In early December 1875, Freeman visited Salt Pond (Sailtpond), where the repented who had queued for water baptism, occupied a line of benches forty-seven paces long. On the same day, he returned to Anamabu where two hundred and twelve people were baptized. On 20 January 1876, Freeman officiated the marriages of five couples and ‘baptized two hundred and sixty adults and children… One of the candidates for baptism was the head of a family who was formerly an extravagant drinker of rum, ale, wine and other intoxicants which were connected as part of a ritual with the burial of the dead.’ Freeman wrote: ‘These are the blessed changes now effected by the operations of the Holy Spirit.’
At the end of 1877, at least three thousand people had been added to the Church and fifteen hundred had been baptized by Freeman himself.
Mathew Backholer, Revival Fire: 150 Years of Spiritual Awakenings and Moves of the Holy Spirit. Days of Heaven on Earth (Faith Media, 2013).
Will You Not Revive Us Again? (Psalm 85:6): An Evaluation of Revival In The Context of Evangelical-Pentecostal Movements. By Kwasi Atta Agyapong (Academia, 2021)
Edwin Orr’s research identified two major awakenings in Europe and North America in the nineteenth century following the first Great Awakening of the eighteenth century. His earlier writings identified a second general awakening in 1798-1812 and a third general awakening in the 1830s, with another strong resurgence of revival in 1858-1860. However, his later writings identified the second general awakening as covering 1798 to the 1830s, interrupted by the British-American War of 1812-15, and producing a wave of missionary societies early in the nineteenth century. Orr then identified the third general awakening as 1858-1860, preceding the American Civil War (1861-1865).
John Erskine’s eighteenth century voluminous correspondence from Edinburgh urging prayer for revival struck a chord in New England. In 1794 a score of New England ministers, led by Baptists Isaac Backus and Stephen Gano, issued a circular letter inviting ministers and churches of all denominations to engage in and promote a Concert of Prayer for spiritual awakening commencing on the first Tuesday in January, Epiphany, 6 January 1795. The response was immediate, cordial and earnest. Presbyterian Synods in New York and New Jersey recommended the call to all their churches, as did the Methodist Episcopal Church. Congregational and Baptist associations joined in, and the Moravian and Reformed communities co-operated. Some met quarterly; most met monthly.
Stirrings of revival affected Connecticut from October 1798 in West Simsbury with Jeremiah Hallock where the congregation experienced deep conviction of sin and many leading infidels became strong converts. Late in October similar movements of repentance spread in the state including in New Hartford. “On a Sunday in November, the Spirit of God manifested Himself in the public service, and a general work of revival began in earnest. Meetings were commenced in various parts of the town, attended by deeply affected crowds, though without convulsions or outcries.” Soon over 50 families became involved. In Plymouth, in February 1799 “‘like a mighty wind’ the Spirit came upon the people.” Revival spread through he United States at the turn of the century as it was affecting churches in Britain. Orr argues that prayer for revival was being answered in the face of growing ‘revolution and infidelity’ in the wake of the French Revolution.
1800 – June: Red and Gasper Rivers, America (James McGready)
Camp Meeting Revival
James McGready (1763-1817), a Presbyterian minister in Kentucky, promoted the Concert of Prayer every first Monday of the month, and urged his people to pray for him at sunset on Saturday evening and sunrise Sunday morning. Revival swept Kentucky in the summer of 1800.
McGready had three small congregations in Muddy River, Red River and Gasper River in Logan County in the southwest of the state. Most of the people were refugees from all states in the Union who fled from justice or punishment. They included murderers, horse thieves, highway robbers, and counterfeiters. The area was nicknamed Rogues Harbour.
The first real manifestations of God’s power came, however, in June 1800. Four to five hundred members of McGready’s three congregations, plus five ministers, had gathered at Red River for a “camp meeting” lasting several days. On the final day, “a mighty effusion of [God’s] Spirit” came upon the people, “and the floor was soon covered with the slain; their screams for mercy pierced the heavens.”
Convinced that God was moving, McGready and his colleagues planned another camp meeting to be held in late July 1800 at Gasper River. They had not anticipated what occurred. An enormous crowd as many as 8,000 began arriving at the appointed date, many from distances as great as 100 miles. … Although the term camp meeting was not used till 1802, this was the first true camp meeting where a continuous outdoor service was combined with camping out. …
At a huge evening meeting lighted by flaming torches … a Presbyterian pastor gave a throbbing message … McGready recalled: “The power of God seemed to shake the whole assembly. Toward the close of the sermon, the cries of the distressed arose almost as loud as his voice. After the congregation was dismissed the solemnity increased, till the greater part of the multitude seemed engaged in the most solemn manner. No person seemed to wish to go home hunger and sleep seemed to affect nobody eternal things were the vast concern. Here awakening and converting work was to be found in every part of the multitude; and even some things strangely and wonderfully new to me.”
These frontier revivals became an increasing emphasis in American revivalism. One unfortunate result was the identification of revival in America with ‘revivalism’ identified as crusades or campaigns called revivals and tending to emphasize emotionalism, hell-fire preaching, and the sawdust trail – used in nineteenth-century revivals to lay the dust or soak up the moisture on the ground of the revival meetings. Back to top
1801 – August: Cane Ridge, North America (Barton Stone)
Kentucky Revival
Impressed by the revivals in 1800, Barton Stone (1772-1844), a Presbyterian minister, organized similar meetings in 1801 in his area at Cane Ridge, north east of Lexington, Kentucky. A huge crowd of around 12,500 attended in over 125 wagons including people from Ohio and Tennessee. At that time Lexington, the largest town in Kentucky, had less than 1,800 citizens. Presbyterian, Methodist and Baptist preachers and circuit riders formed preaching teams, speaking simultaneously in different parts of the camp grounds, all aiming for conversions.
James Finley, later a Methodist circuit rider, described it:
“The noise was like the roar of Niagara. The vast sea of human being seemed to be agitated as if by a storm. I counted seven ministers, all preaching at one time, some on stumps, others in wagons and one standing on a tree which had, in falling, lodged against another. … I stepped up on a log where I could have a better view of the surging sea of humanity. The scene that then presented itself to my mind was indescribable. At one time I saw at least five hundred swept down in a moment as if a battery of a thousand guns had been opened upon them, and then immediately followed shrieks and shouts that rent the very heavens.”
A Presbyterian minister, the Rev. Moses Hoge, wrote,
“The careless fall down, cry out, tremble, and not infrequently are affected with convulsive twitchings … Nothing that imagination can paint, can make a stronger impression upon the mind, than one of those scenes. Sinners dropping down on every hand, shrieking, groaning, crying for mercy, convulsed; professors praying, agonizing, fainting, falling down in distress for sinners or in raptures of joy! … As to the work in general there can be no question but it is of God. The subject of it, for the most part, are deeply wounded for their sins, and can give a clear and rational account of their conversion.”
Revival early in the nineteenth century not only impacted the American frontier, but also towns and especially colleges. One widespread result in America, as in England, was the formation of missionary societies to train and direct the large numbers of converts filled with missionary zeal.
That Second Great Awakening produced the modern missionary movement and it’s societies, Bible societies, saw the abolition of slavery, and many other social reforms. The Napoleonic Wars in Europe (1803 15) and the American War of 1812 (1812 15) dampened revival zeal, but caused many to cry out to God for help, and fresh stirrings of revival continued after that, especially with Charles G. Finney. Back to top
1821 – October: Adams, North America (Charles Finney)
Charles Finney
Charles Finney (1792-1875) became well known in revivals in the nineteenth century. A keen sportsman and young lawyer, he had a mighty empowering by God’s Spirit on the night of his conversion on Wednesday 10 October 1821. That morning the Holy Spirit convicted him on his way to work. So he spent the morning in the woods near his small town of Adams in New York State, praying. There he surrendered fully to God. He walked to his law office that afternoon profoundly changed and in the afternoon assisted his employer Squire Wright to set up a new office. That night he was filled with the Spirit. He describes that momentous night in his autobiography:
“By evening we had the books and furniture adjusted, and I made a good fire in an open fireplace, hoping to spend the evening alone. Just at dark Squire W , seeing that everything was adjusted, told me good night and went to his home. I had accompanied him to the door, and as I closed the door and turned around my heart seemed to be liquid within me. All my feelings seemed to rise and flow out and the thought of my heart was, “I want to pour my whole soul out to God.” The rising of my soul was so great that I rushed into the room back of the front office to pray.
“There was no fire and no light in this back room; nevertheless it appeared to me as if it were perfectly light. As I went in and shut the door after me, it seemed to me as if I met the Lord Jesus Christ face to face. It seemed to me that I saw him as I would see any other man. He said nothing, but looked at me in such a manner as to break me right down at his feet. It seemed to me a reality that he stood before me, and I fell down at his feet and poured out my soul to him. I wept aloud like a child and made such confession as I could with my choked words. It seemed to me that I bathed his feet with my tears, and yet I had no distinct impression that I touched him.
“I must have continued in this state for a good while, but my mind was too much absorbed with the interview to remember anything that I said. As soon as my mind became calm enough I returned to the front office and found that the fire I had made of large wood was nearly burned out. But as I turned and was about to take a seat by the fire, I received a mighty baptism of the Holy Spirit. Without any expectation of it, without ever having the thought in my mind that there was any such thing for me, without any memory of ever hearing the thing mentioned by any person in the world, the Holy Spirit descended upon me in a manner that seemed to go through me, body and soul. I could feel the impression, like a wave of electricity, going through and through me. Indeed it seemed to come in waves of liquid love, for I could not express it in any other way. It seemed like the very breath of God. I can remember distinctly that it seemed to fan me, like immense wings.
“No words can express the wonderful love that was spread abroad in my heart. I wept aloud with joy and love. I literally bellowed out the unspeakable overflow of my heart. These waves came over me, and over me, and over me, one after another, until I remember crying out, ‘I shall die if these waves continue to pass over me.’ I said, ‘Lord, I cannot bear any more,’ yet I had no fear of death.”
That night a member of the church choir which Finney led called in at his office, amazed to find the former sceptic in a “state of loud weeping” and unable to talk to him for some time. That young friend left and soon returned with an elder from the church who was usually serious and rarely laughed. “When he came in,” Finney observed, “I was very much in the state in which I was when the young man went out to call him. He asked me how I felt and I began to tell him. Instead of saying anything he fell into a most spasmodic laughter. It seemed as if it was impossible for him to keep from laughing from the very bottom of his heart.”
Next morning, with “the renewal of these mighty waves of love and salvation” flowing through him, Finney witnessed to his employer who was strongly convicted and later made his peace with God.
That morning a deacon from the church came to see Finney about a court case due to be tried at ten o’clock. Finney told him he would have to find another lawyer, saying, “I have a retainer from the Lord Jesus Christ to plead his cause and I cannot plead yours.” The astonished deacon later became more serious about God and settled his case privately.
Finney described the immediate change in his own life and work:
“I soon sallied forth from the office to converse with those whom I might meet about their souls. I had the impression, which has never left my mind, that God wanted me to preach the Gospel, and that I must begin immediately. …
“I spoke with many persons that day, and I believe the Spirit of God made lasting impressions upon every one of them. I cannot remember one whom I spoke with, who was not soon after converted. …
“In the course of the day a good deal of excitement was created in the village because of what the Lord had done for my soul. Some thought one thing and some another. At evening, without any appointment having been made, I observed that the people were going to the place where they usually held their conference and prayer meetings. …
“I went there myself. The minister was there, and nearly all the principal people in the village. No one seemed ready to open the meeting, but the house was packed to its utmost capacity. I did not wait for anybody, but rose and began by saying that I then knew that religion was from God. I went on and told such parts of my experience as it seemed important for me to tell. …
“We had a wonderful meeting that evening, and from that day we had a meeting every evening for a long time. The work spread on every side.
“As I had been a leader among the young people I immediately appointed a meeting for them, which they all attended. … They were converted one after another with great rapidity, and the work continued among them until only one of their number was left unconverted.
“The work spread among all classes, and extended itself not only through the village but also out of the village in every direction.”
Finney continued for the rest of his life in evangelism and revival. During the height of the revivals he often saw the awesome holiness of God come upon people, not only in meetings but also in the community, bringing multitudes to repentance and conversion. Wherever he travelled, instead of bringing a song leader he brought someone to pray. Often Father Nash, his companion, was not even in the meetings but in the woods praying. Finney founded and taught theology at Oberlin College which pioneered co education and enrolled both blacks and whites. His Lectures on Revival were widely read and helped to fan revival fire in America and England.
Finney emphasized Hosea 10:12, “Break up your fallow ground: for it is time to seek the Lord till He comes and rains righteousness on you.” He believed that if we do our part in repentance and prayer, God would do his in sending revival.
He preached in Boston for over a year during the revival in 1858-1859. Many reports tell of the power of God producing conviction in people not even in the meetings. At times people would repent as they sailed into Boston harbour, convicted by the Holy Spirit.
Various revival movements influenced society in the nineteenth century but 1858 in America and 1859 in Britain were outstanding. Typically, it followed a low ebb of spiritual life. Concerned Christians began praying earnestly and anticipating a new move of God’s Spirit. Back to top
Also in Renewal Journals, Bound Volume 1 (Issues 1-5)
Dr R Heard led the Christian Tabernacle in Houston in growth from 250 to 3,000 members. On Sunday October 20, 1996, a move of God exploded in the church which dramatically affected it. This event is particularly significant as an example of the ‘fear of the Lord’ and reverent awe generated in God’s manifest presence.
