Chapters: 1 Australia, 2 PNG, 3 Canada: Toronto, 4 USA: Pensacola, 5 Brazil, 6 Ghana, 7 Kenya, 8 China, 9 Nepal, 10 India, 11 Sri Lanka, 12 Myanmar/Burma, 13 Malaysia, 14 Thailand, 15 Philippines, 16 Indonesia, 17 Solomon Islands, 18 Vanuatu, 19 Fiji, 20 Germany, 21 Israel
Highlights from the book
Africa
Kenya
“Can I take some bread home?” asked a tattooed young man at our communion service in the slums of Nairobi in Kenya, East Africa. God’s Spirit had prompted me to buy a few loaves of bread, bottles of drink and plastic glasses for the congregation.
We shared real drink and some loaves of bread together among 30 people in their corrugated iron shed where I was the guest preacher.
“It’s your bread,” I answered. “You decide.” He quickly shoved a handful of bread into his pocket. Then most of the others did the same. Two weeks later, Frank, the young pastor, emailed me: “I’ve visited the slum homes of those people and they are still eating that bread. It’s still fresh.” Apparently, God multiplied it.
Frank and his wife Linda then offered free bread and drink each Saturday for hungry, skinny slum people, usually catering for about 50 people. Sometimes many more turned up but they always had plenty. God kept multiplying it as needed.
***
Ghana
A young pastor in Ghana in West Africa invited me to hold meetings there. So I arrived with three others from Brisbane during our college break in July, forgetting it was monsoon time in Ghana. We flew into a deluge of rain on the Monday. Our hosts planned night meetings in the market from Tuesday, with morning teaching in a local church.
“Can we hold the night rallies in the church?” I suggested.
“Oh, no,” they said. “Only church people go there. Meetings in the market attract the crowds.”
“What about the rain?” I asked.
“God sent you, so he’ll do something,” they responded, full of faith.
We drove for over an hour in pouring rain from Accra, the capital, to the town of Suhum in the hills for our first meeting on Tuesday night. The heavy rain had flooded the power station there so the whole town was in darkness. We prayed earnestly, asking God to take over.
Within 15 minutes the rain stopped, the town lit up with power, and we began. Those excited Africans sang and danced for over two hours, attracting hundreds to the services. All that week we had clear skies and large crowds. Church teams prayed for hundreds of people. Many were saved. Many were healed. One man testified, “I came to this meeting blind, but while you were singing I found I could see.”
Heavy monsoon rains began again the day after our meetings ended.
Nepal
A friend of mine worked with the United Nations in Nepal. He loved to help and support pastors and leaders there. We visited him many times and I spoke at pastors and leaders meetings in Kathmandu, in West Nepal and in East Nepal. Some of those pastors walked for two or three days across the high ranges just to attend.
Their churches are saturated in prayer. I prayed in their “Power House”, the upstairs prayer rooms of their church in Kathmandu. Those small upper rooms, open 24 hours a day, had many people going there to fast and pray, sometimes for many days.
We saw God’s Spirit move beautifully and powerfully in those meetings. Many were filled with the Spirit and healed. I heard a young man from one of their church bands praying eloquently in beautiful English – but he cannot speak English. They pray for one another with strong faith, expecting God to save, heal, deliver and anoint them.
The dedication of those Christians impressed me. Most of them have been imprisoned for their faith many times. One young pastor conducted a Christian wedding which infuriated relatives so they complained to the police and he spent a month in prison for disturbing the peace. Our host had been severely beaten while in prison. Two young evangelists were shot to death when we were there. They had returned from Bible College in India and were accused of spying. God gives those Christians amazing peace and joy amid the persecution, just as in the Book of The Acts.
India
Our team visited Grace Bible College in New Delhi founded by Dr Paul Pilai. Paul had stayed in our home in Brisbane when he visited Australia. He was converted after a young Christian girl prayed for his healing while he was very ill in hospital and he recovered miraculously.
He told us how his students and teams started new churches in villages and towns. They often faced angry opposition. One fanatical group burned their meeting tent and attacked them, hitting them with clubs, trying to kill them. They broke Paul’s arm and burned the tent. Suddenly some handsome Indian men surrounded Paul’s team and miraculously moved them away to a safe place nearby. The team could see their burning tent in the distance. Those angels told Paul that God would send him back there. A few years later they were invited back and started a church there in a home.
Grace Bible College, the largest in India with around 600 students, trains people to evangelize and plant churches, especially among unreached peoples. Their graduates often face persecution and some have been martyrs. What a humbling privilege it was to pray with the staff there and speak to the crowded hall full of such committed students.
The Philippines
I taught on revival at a seminary in Manilla in the sweltering heat of the Philippines. An assignment I gave my M.Th. students was to report on revival and miracles. One pastor, who was also a police inspector, reported that a church he visited sent groups of young people to sing and speak at hospitals and nursing homes.
One of those teams held monthly meetings in a mental hospital. The staff said that their patients may not understand much, but those patients did enjoy the singing. Over 40 came to the first meeting. The team offered to pray for anyone who would like prayer. They prayed personally for 26 people. The next month when the team returned, all those 26 had been discharged and sent home.
China
I visited China with a student from college. His parents worked there. The woman pastor-evangelist of a house church invited us to her church in a high-rise unit. The young man who met us at the gate could speak English.
He feared that the security guard might ask awkward questions, but as we walked in around 7pm, the guard had his back to us, talking to someone else. When we left after midnight, the guard was gone, probably sleeping.
Around 30 people sat on the floor and sang softly in worship. We spoke and then found that no one would leave until we had prayed for them personally. That took a while! They were happy to slip away one-by-one, just as they had come. Most were new Christians who believed because a Christian prayed for their healing. They believed in prayer and miracles just as in the Book of The Acts. Their simple, strong faith and humility moved and challenged me deeply.
Australia
We visited Elcho Island in the north where revival broke out and spread through Aboriginal communities all across northern Australia. We invited a team from Elcho Island for a Pentecost weekend in Brisbane. Two dozen came! They told us about the revival and prayed for people after each meeting that weekend, just sitting on the carpeted platform floor, aboriginal style.
That revival began after aborigines on Elcho Island prayed desperately for revival amid increasing crime, drink and drugs. The night their pastor, Djiniyini Gondarra (photo), returned from a holiday they met for Bible Study and prayer in his home. God’s Spirit fell on them as they united for the closing prayer. That prayer and ministry went all night. People were filled with the Spirit, discovered many spiritual gifts, and saw healings and reconciliations. Everywhere their teams went they saw God moving on the people in local revivals.
South Pacific Islands
Vanuatu
Many revival movements have swept the South Pacific islands. I saw some. God’s Spirit fell on the Law School of the University of the South Pacific just after Easter 2002. The Law School is in Port Vila, the capital of Vanuatu. Many law students were saved and transformed at their open-air rally.
Those committed students went on missions to other South Pacific nations and to Australia. Now they are lawyers and leaders. A president of their Christian Fellowship became a Member of Parliament in Fiji.
Some of those teams came with me to Pentecost Island in Vanuatu. God has been moving there in unusual ways for a hundred years. Vanuatu people first evangelized the island, one becoming a martyr. A wife of the highest-ranking chief returned to life after she died and told them that she had seen God and they should leave their heathen ways and become Christians. Many revival teams have served God there in local revivals. Large numbers repent, are filled with the Spirit, and receive many spiritual gifts including revelations, words of knowledge about hidden magic or sins, and deliverance and healings.
God poured out his Spirit on children and youth in the Western Solomon Islands from Easter 2003. They loved to sing and pray daily in the church after school. God gave them visions, revelations, words of knowledge about hidden sins and bad relationships and they received many other spiritual gifts such as healings and speaking and singing what God revealed.
God revealed to a young boy the name of a man who stole a chain saw from the timber mill. A church member had been wrongly accused of that crime and sacked. He was reinstated after the man who stole it was confronted and confessed.
A mother asked me what it meant when her young boy had a vision of Jesus with one foot in heaven and one foot on the earth. I immediately remembered Matthew 28:18 – All authority in heaven and on earth has been given to me.
We saw God touch around 1,000 youths at a National Christian Youth Convention in 2006. One night at the convention they responded, about 8000 running to the front of the open-air meeting. For half-an-hour their worship team sang “He is Lord” while we prayed for them. They fell like dominoes. Many testified to healings, visions and revelations. One young man, who was healed lying on the ground, returned to his village that night and found his mother ill, so laid hands on her and prayed for her. She was healed. His brother then asked for prayer and he too was healed. The young man had never done that before. A whole group from the Kariki Islands, further west, saw revival begin in their islands on their return. God moved powerfully in every meeting they held and in their personal prayers.
I have read many similar stories, but this one exceeds them all. … Geoff has done well to not only be in so many places and seeing God at work but also writing a book about it all. ~ Barbara Vickridge
I discovered that we Westerners are often too busy to pray, too worldly to listen to God, too proud to repent, and too unbelieving to see revival. We Christians – called by the name of Christ – need to take God’s promise seriously:
If my people who are called by name will humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. (2 Chronicles 7:14)
You can do that right now – at your computer or with your phone. You could take time right now to pray and seek God, to pray and obey.
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The day after some 70,000 people jammed the L.A. Coliseum to cry out for revival [Azusa Now, April 9, 2016] God sent the wind of the Holy Spirit many miles away to a humble town of 500 in West Virginia coal mining country.
“We’ve prayed for many years for this,” says Mitchell Bias, pastor of the Regional Church of God in Delbarton, West Virginia. His church had a live stream from the Azusa Now 2016 event on April 9th with their own prayer gathering, but little did he know what would happen, beginning the next day.
It seems Pastor Mitch had invited Matt Hartley, a 31-year-old evangelist from Tennessee, to preach at the church’s “spring revival.”
“I felt impressed of the Lord to connect with him,” he notes. “I knew he was a young evangelist.”
After Hartley checked his schedule, he proposed April 10-13 for their event. “He came and started that Sunday. We had tremendous services the morning and evening on the 10th,” says Pastor Mitch.
The next day Hartley spoke at a chapel service for the church’s Christian school in Williamson, the adjacent town, which Pastor Mitch describes as another “tremendous” gathering.
On the 12th, Hartley spoke at a prayer club meeting at Mingo Central High School at the invitation of the students. The club normally has 30-40 students show up, but everyone was shocked when 450 students arrived – more than half the high school.
“He (Hartley) preached the Gospel, preached against sin,” Pastor Mitch recounts. “I know it’s not popular, but he did. It wasn’t a lengthy sermon.”
At the end of the message, Hartley gave an altar call. “He gave an invitation and 150 students responded to receive Christ. There was a lot of emotion. They cried. He prayed for them. They were touched. It was a move of God,” Pastor Mitch says.
“The Lord did it. It was a sovereign move of the Lord.”
Called the Greatest Spiritual Awakening in their History
There’s a new sound coming forth from the hills of southern West Virginia – a sound many prophets have foretold but haven’t heard until now.
For the past three weeks, the large sports complex in the small coal-mining town of Williamson, West Virginia, has been filled to the rafters with people crying out for God.
It all started when Tennessee evangelist Matt Hartley visited a local church for what was supposed to be a three-day revival service but it just kept going.
“This is not man-made, charismatic, hyper-spiritual,” Hartley told CBN News. “This is the presence of God that is overwhelming us, that is being released upon hungry people that are tired of just stagnant Christianity and “safe” church.”
“They want Jesus more than anything else. That’s why they’re here,” he said.
Hartley also spoke at the local high school where revival seemed to break out among the students.
“Four-hundred to 450 students got saved at Mingo Central from Matt Hartley coming in and speaking at a voluntary prayer club,” Katie Endicott, with the Mingo Central High Prayer Club, told CBN News.
“It has just gone from school to school, from youth group to youth group,” she said. “Denominational barriers have just been cast down and we’ve just had a great spirit of unity.”
Many are calling it the greatest spiritual awakening in southern West Virginia history.
“We couldn’t have done this if we wanted to,” Endicott said. “We’ve had so many revival services, so many special services and nothing like this. This is true awakening.”
Endicott says prayer plus desperation has paved the way for this spiritual breakthrough, especially among the young people.
“Oh my gosh, it’s amazing!” 18-year-old Belfry High School student Andrew Fletcher exclaimed. “I’ve never seen something like this happen where the young people just get on fire.”
“It’s really cool to come to church and it’s really cool to worship God – nobody’s judging you or saying anything about it because they’re all with you,” he continued.
“We’re starting to have prayer circles at school and we’re reading and having Bible studies at school,” he said.
Others, like Erica Priest of Lenore, are seeing God answer very specific prayers.
“My husband just got saved this morning,” Priest said. “I’ve been praying for him for seven months and he’ll be baptized this Sunday.”
Hartley believes the sound of revival now being heard in these West Virginia mountains has the potential to spread around the world.
“I believe God has preserved this state for the end-time awakening that’s coming to America,” Hartley said.
“I believe that this is the beginning of where it happens and it’s going to spread as a wild-fire throughout the nations of this world, that Jesus is going to be exalted,” he predicted.
“And the more Jesus is exalted the more the river of God is going to flow — and we have not seen anything yet to what God is releasing,” he said.
Students who have walked the halls of Mingo Central the last couple years say the West Virginian high school has a different feel these days.
Prayer has mostly replaced profanity in the hallways. Bible studies are more frequent than fights in the cafeteria. And every morning, a group of students meets at the flagpole before the first bell to read Scripture and pray.
“The Lord has swept through this area,” said Aerianna McClanahan, a junior who is part of the Mingo Central prayer club. “People have been on fire for Him. The thirst we have here is unquenchable.”
Today, on the National Day of Prayer, many southern West Virginians plan to stoke the flames of their regional revival by standing with Franklin Graham during his Decision America Tour stop in Charleston. After all, prayer is at the core of what’s happening in their community just 90 miles southwest of the State Capitol.
“We know this [revival] was birthed in prayer so we know the only way for it to continue is to stay in prayer,” youth pastor Katie Endicott said. “We are not looking for this season to end here in southern West Virginia. We really believe that revival is going to spread all across the state. It’s going to spread all across the nation. We want to partner with all of our brothers and sisters, and we want to stand united and pray together.”
An ‘Appalachian Awakening’
Many credit a Tennessean evangelist, who has conducted several revival services during the last month in Mingo County, for triggering change. Within a month, hundreds of students have given their lives to Christ and thousands region-wide have been impacted. The Mingo Central prayer club sponsored a student-led worship event that drew almost 3,000 people and included baptisms in an inflatable pool on the school’s football field.
These events have been pivotal, Endicott said, but the native West Virginian knows the roots of this “Appalachian Awakening” go much deeper than that.
“This is an area that has really been consecrated in prayer and through prayer for generations and generations,” Endicott said. “This has been decades in the making. People have been praying for this their whole lives.”
People like her dad, a pastor, who would wake up at 4 a.m. to go to church and pray. Or her uncle, who actually quit his job so he could devote his entire day to prayer. She admits the family wasn’t too sure of that decision, but the fruit decades later speaks otherwise.
A Generation Rising Up
Lives are being touched, like that of junior Blake Hackney and senior Savannah Estep. Both Mingo Central students accepted Christ during this time of revival.
“It took all this for me to understand that I have a Lord and Savior,” Blake said. “I felt a huge boulder was off my shoulders.
“What motivates me is I think about God. I think about what He did. He died for us so us wretched sinners could have eternal life. He died for me so I’m going to live for Him.”
Blake, Aerianna and Savannah are among the hundreds that are now involved in the school’s prayer club, which is planning another football stadium gathering in mid-May. They’re diving into God’s Word and quickly dismissing the thought that this might be just a trend for the area.
“We’re praying that we’re a generation that just wakes up and uses what God has given us to break all the generational chains and curses,” Aerianna said.
These students have seen hardship as family members and friends have lost jobs in the coal mining business and elsewhere. Economic depression is real in this county, where more than 28 percent of people live in poverty. Drug use is rampant, and at least one report ranks southern West Virginia in the top five for fatal overdoses.
“Our area has been devastated by the economy and by drugs, and like I said, people have prayed and they have prayed and they have prayed, but it has been such a place that has been gripped by all this stuff,” Endicott said. “It was overwhelming, and people were really losing hope.
“This [revival] moment has really turned everything around. People are excited. People are passionate. People have joy. People have hope. You can’t go anywhere without hearing what God is doing.”
A Region-Wide Movement
The movement of God hasn’t been limited to Mingo County, though. In nearby Logan County, junior Skyler Miller felt the prompting of the Holy Spirit to just start preaching one day. A two-time leukemia survivor, Skyler always leaned on God, but he actually began a personal relationship with Jesus after his second diagnosis.
On March 24, 2016, three years to the day of his initial diagnosis, Skyler preached to a group of his friends during his lunch period. He gave an altar call at the end and many, including some curious passers-by, accepted Christ.
Watching God move in the region has been a blessing for Endicott.
“This is what we have believed. We did not give up hope. We always knew that the Lord was going to send true revival and true awakening to southern West Virginia. We’ve had many revival services. We’ve had great moves of God. But there has been nothing like this.”
After a few weeks of rest, the young evangelist at the center of the revival in West Virginia that brought 4,000 to Christ, says God is not done pouring out his Spirit in coal country and beyond.
“Hear me, West Virginia. I know that God has moved in the last eight weeks where over 4000 people have come to Jesus, but there has been warfare ever since, and the devil is trying to abort what God has started,” Matt Hartley said.
He spoke at the Williamson, West Virginia Field House on August 8th, and will be speaking at the same venue the following two nights. Next week he will preach in Huntington, West Virginia, near the Ohio border.
“Hear me tonight. Man didn’t start this thing, and man cannot control it. It was started by a sovereign God and tonight there is a sound of heaven about to be released in this room,” he declared.
Hartley preached from 2 Samuel 5 when God instructed David in his fight against the Philistines with an unconventional warfare strategy: First, God said to “circle around behind them” and wait near the Mulberry trees. “And when you hear the sound of marching in the tops of the Mulberry trees, then you shall act promptly, for then the Lord will have gone out before you to strike the army of the Philistines.”
When God’s people allowed the Lord to fight the battles, victory was always assured.
“There is a sound tonight that hell is getting nervous over. I prophesy that God shall arise and His enemies will be scattered,” Hartley declared.
“God is connecting heaven with earth, and there is a sound as God begins to walk through West Virginia. I hear God walking through West Virginia tonight, setting captives free.”
Many are praying the revival will sweep the United States, including Hartley. “I hear the sound of God walking through America. I hear the remnant wailing and weeping for His presence to come. There is a sound being released. God is preparing to take this awakening further than you could have imagined it would go,” he declared.
One participant, Bo Copley has been at almost every revival meeting, and last night was no exception. “The atmosphere was still really great. The presence of the Lord was all over the building. It was very similar to the other services,” he observed.
“There is a sense of urgency around what Matt says. He doesn’t water down the Word. There should be a sense of urgency because people are either going to spend eternity in heaven or hell.
“People said after four weeks the revival would die down, but then it went even further. God started it, and He is not finished. If He’s not through, it will not end.”
As of Fall 2018, every single nation on earth is represented at Arizona State University! Over 150 nations have someone on the ASU campus, while other nations are involved online – including North Korea and Antarctica! From this one place, Spirit-led believers have the potential to impact the entire family of nations, just as the apostles did on Pentecost!
This huge university, the largest in the United States, has been in the grip of a bona fide spiritual awakening.
By our definition, formed over twenty years of monitoring transforming revival around the world, a true awakening means the work of God is comprehensive. This stands in contrast to a human campaign or initiative where results are typically confined to a single category or location within the community.
At ASU [Arizona State University], God’s sweep is as broad as it gets.
Not surprisingly, united prayer has proven to be a major factor behind these happy developments. After several tough years where campus ministries tended to go their own way, things took a pleasant turn in the fall of 2017. Instead of the usual two to three ministries coming together before God, prayer events at the local Campus Christian Center were rocking a three-fold increase in intercessory participants.
This past spring, fully a dozen ministries united behind a forty-day prayer focus where petitions were lifted day and night from a tent erected near the main campus square. The initiative was so fruitful, the ministries decided to continue the effort over the balance of the academic semester.
This fall, the tally of participating ministries and campus churches reached seventeen, as a fresh fifty-six-day campaign drew prodigals, atheists, Muslims, New Agers, and students suffering from depression. In addition to witnessing numerous conversions, healings, and deliverances, the intercessors also watched God begin to move among the University faculty and administration.
One of the more significant breakthroughs involved the school’s Interfaith Council of Religious Advisors. For years, the woman directing the council was motivated to establish ASU as a model of the global interfaith movement. Unfortunately, this highly syncretistic vision proved to be a major hindrance to the gospel. As time went by, her attitude toward Christians hardened, and ministries found their access to campus facilities severely limited.
Faced with this opposition, students and ministry leaders began to pray that God would either change this woman’s heart, or install someone more sympathetic.
It did not take God long to act. Within a period of weeks, this woman who had so vexed campus leaders disappeared from the Interfaith Council. None of the Christians on campus seemed to know where she had gone, or why. She was simply no longer there. Her replacement, a man even more hostile to the Christian cause, was similarly prayed out. Today, the council is headed by the son of a Baptist minister!
Even more dramatic has been the departure from the university of notorious atheist Lawrence Krauss. Virulently anti-Christian, the highly-paid professor routinely packed out Gammage Auditorium on campus by bringing in atheist luminaries such as Richard Dawkins and the late Stephen Hawking.
A theoretical physicist, Krauss founded the Origins Project in 2009 with the aim of placing the university at the forefront of the New Atheist Movement. By promoting hostile, anti-religious rhetoric and policies (“teaching Creationism to youth is child abuse”), Krauss bullied Christian students and faculty into silence.
During the worst of Krauss’s campaign, God assured one late-night intercessor that the professor would be brought low, and that the backbone of the atheist movement on campus would be broken.
Given Krauss’s fame and tenure, this prospect was almost unimaginable.
And yet, on Oct. 21, 2018, Lawrence Krauss announced his resignation after being stripped of his role as an academic chair and as the Director of the Origins Project. This action came in the wake of an impending termination procedure urged by the dean of ASU’s College of Liberal Arts and Sciences.
According to ASU provost, Mark Searle, action was taken because the physicist “violated the school’s sexual harassment policy and code of ethics.” In a July 31 letter to Krauss, Searle told the professor his behavior was “unprofessional, reflects a failure of leadership, and is extremely disappointing.”
As for the Origins Project itself, the university newspaper notes that “sources point to a very different future for the project.” The initiative has already lost its name.
With Krauss out of the picture at ASU, Christian faculty in both the arts and sciences are again raising their flag.
A March 2019 conference on Science and Faith allowed students to engage faculty in six fields, an approach being lauded by the university president. As one professor’s official profile declares: “Through his work he intends to glorify God, from whom all good things come.”
Transforming winds have also been coursing through the university’s athletic department. Just last month, over 100 Christian student athletes attended an all-sport gathering in the men’s football facility that featured worship, prayer, and inspirational messages.
Many athletes were touched at this student-led event as the room was charged with the Spirit of God. One of them, star wide receiver N’Keal Harry — whom many analysts peg as a top-15 pick in the upcoming NFL draft — gave his heart to Christ and is devouring the Word. He is arguably the most popular personality on the ASU campus.
And Harry is but one of an estimated twenty to thirty football players who have turned their lives over to Jesus in recent months.The wrestling team has also been impacted through the open witness of Austyn Harris and All-American Josh Shields, and encouraging reports are coming in from athletes associated with hockey, lacrosse, gymnastics, track, swimming, and volleyball.
Dorm and Greek life are likewise feeling the impact of the Gospel. As one knowledgeable source told me, “Before this year, it was hard to find any Christians in the Honors dorms. Now, it seems like they are everywhere!”Better yet, they are uniting in prayer that God’s purposes will be realized in the lives of these elite students.
So much more could be said, but I’ll leave you with the observation one student athlete shared with me earlier this month: “The identity of ASU is being flipped.”
As of Fall 2018, every single nation on earth is represented at Arizona State University! Over 150 nations have someone on the ASU campus, while other nations are involved online – including North Korea and Antarctica! From this one place, Spirit-led believers have the potential to impact the entire family of nations, just as the apostles did on Pentecost!
Here is how you can be a part.
First, we need people who will partner with us to supply transformation video libraries to the dorms and athletic teams at ASU. There is great interest in these stories, and I believe they will inspire students to embrace even more of God.
Second, we believe God has called us to document this unfolding story on film so it can stir up faith on other campuses. We began this effort during a short visit to the ASU campus two weeks ago, but we want to return in late January to film a much larger set of interviews and events that are being arranged.
This story has already stirred audiences in several states. Just last week, I was able to share highlights with campus ministers from all the Ivy League schools plus Stanford University. This coming May, these leaders will join us on a revival exposure tour to see more of God’s handiwork in the Fiji Islands.
We need approximately $25,000 for these undertakings. If you can make a year-end gift to the ministry on Giving Tuesday (November 27), this will allow us to capture and transmit this glorious story to thousands.
Finally, please continue to pray for us as we complete other important research, training, and media projects. It is our heart’s desire to offer up some much-needed good news in this dark and uncivil hour.
The warriors from the Skull Splitter tribe walked 10 days on foot from a village deep in the Amazon jungle because they wanted to find someone who would tell them about the Son of God.
“They sent out five guys,” says Larry Buckman, a veteran missionary. “The old men in the tribe said they were too old to go, so they sent the young guys out.
“Why did they decide to trek 10 days straight north to find somebody? They had no way of knowing there was anybody even up there. Of course the Holy Spirit was leading them.”
The Yanomami group that walked out of the jungle were among the worst Skull Splitters in the entire Amazon, from the Hakoma area, according to Larry. While there were a few Yanomami believers, the Hakoma area was unreached. Fifty-five years earlier, two missionaries named Bob and Steve had attempted to take the gospel to them.
When Bob and Steve first went to the Hakoma area in the sixties they reported that almost everyone was drugged, they had unsightly green mucous coming out of their noses, and they were vomiting all the time. “At night they would get possessed by demons, they would beat up on their wives and split their heads open with their clubs.
“The tradition was if a girl was going to get married to another man, the oldest man in the tribe had her first. If she let the young man have her first, they beat up on her,” Bob reported to Larry.
“They almost killed us then,” Bob said.
The five warriors arrived at the Palimi-ú River in September, 2012 after their 10-day journey.
They happened to enter a village where two Brazilian Christians, Luke and Martha* had been living for 14 years, learning the language and translating the New Testament.
Remarkably, the five arrived at the height of a celebration by the local church that involved food, dances, the Lord’s Supper and baptisms.
The believers immediately recognized them as the dreaded Skull Splitters, enemies of the village. The warriors were dressed in loincloths, armed with bows and arrows, blowguns and deadly poison darts. The celebratory mood suddenly shifted.
Are they going to kill us? they wondered. Surprisingly, the five got into the baptism line with 32 other new believers.
“I did not ask if they wanted Jesus; I baptized the five along with the others,” Luke recounted.
He and Martha invited the warriors into their house and spent the next five hours talking to them.
The men explained the reason they had traveled such a distance. “We are tired of living the way we have always lived,” they told Luke and Martha. “We have been killing people and drugging ourselves. We want to live a different life. Somebody told us about the Son of God. Do you know who that is?”
Luke told them about the Creator God—the Father, Jesus the Savior, and the Holy Spirit, the friend, comforter and guide. “We saw their eyes sparkle with wonder about everything we said,” Luke recounted.
After several days, Luke asked an MAF pilot to fly the men back to their village. “There was only one MAF pilot who dared to go in there,” Larry notes.
The pilot managed to locate a small opening in the jungle, an old gold miner’s airstrip that was very short and overgrown, but it was still a four-day journey through thick jungle for the warriors to reach their home.
Before they left the men begged Luke and Martha to come to their village soon and tell their people more about Jesus.
Months went by and God continued to impel their hearts about reaching the Yanomami in the Hakoma area. In early 2013, Luke and Martha began to plan an expedition to find their village. “It was a time of much prayer seeking the direction of God,” Luke recounted.
A couple months later, they received news that members of the same tribe had exterminated an entire village of other Yanomamis whom they considered to be enemies.
Then in October they learned that 46 gold miners had been killed in that region – also by the same tribe!
“Eighteen days after this massacre, on November 9, 2013, we were inside a small plane going in search of this people,” Luke recounted. “Many said do not go, others called us saying ‘this is suicide,’ ‘they are too dangerous.’”
After two hours in the air, their pilot found the same airstrip. The missionary expedition group included Luke, Martha, and three other mature Yanomami believers that spoke different languages. “We did not know for sure what awaited us; we were fearful, very afraid, but confident in the care of God.”
The small plane deposited the passengers and left. “As the roar of the airplane engine disappeared on the horizon, fear and dread filled our hearts. We were literally alone, isolated and left in the dense jungle.”
They realized they were in the same place the miners had been killed only a few weeks earlier! The only answer was to turn to God in prayer.
Just as they started to pray, they heard a noise in the woods. “When we raised our heads we saw the most incredible scene. We were surrounded by men, women and children, armed with bows and arrows, blowguns and poison darts, but also rifles, cartridges, watches, tablets, cell phones and a lot of clothes from the miners that they had killed 18 days before us.”
Luke snapped a quick photo with his digital camera, but forgot to turn off the flash.
Interpreting the flash as a hostile sign, the crowd began walking towards the missionaries and lifted their weapons in a menacing fashion. “They took aim. I thought our time had come…” Luke recounted.
Then a lone voice shouted from the midst of the crowd. “Stop! Stop! Today is not a day of death.”
Another cried out, “Do not hurt them. These are the ones who say there is a True Creator.”
Out from the crowd stepped the five warriors that Luke baptized the previous year.
As quickly as the large crowd appeared, they disappeared, leaving the same five warriors who now approached with smiles on their faces. “We saw in their eyes the joy with our arrival,” Luke recounted.
After the tension receded, Luke communicated via satellite to the believers along the Palimi-ú River and two more planeloads arrived, bearing 10 more Yanomami believers.
The five led the new arrivals along a path and after 20 minutes they found a large structure with a crowd waiting for them.
On the afternoon of November 9, 2013, the 15 took turns preaching, teaching, and telling Bible stories, and the people listened with rapt attention about the history of the Creator.
Luke delivered the message that Jesus, the Son of God, was already among the Yanomamis. “Everyone was so stunned by what they heard that they began singing the message back and forth, their traditional way to spread news,” Martha recalled.
“Night after night people were repenting, sometimes going until 5:00 in the morning. This went on day and night. I answered so many questions and at the end we held another baptism. More than 400 Skull Splitters came to Christ!”
Luke and the other leaders went to a small river nearby and baptized 162 new brothers, then ministered communion, using “the Beijú of cassava and the juice of Açai.”
On November 12th, the team began discussing the idea of planting a church. They had many newly baptized converts, but few mature leaders to stay with them. “We needed to do something, so we choose the five that I had baptized in 2012 as their leaders in the faith,” Luke recounted.
In 2014 the team returned to the village, bringing solar audio bibles and a small solar projector with the JESUS Film in the Chamatari language. Eighteen villages within a 10-day walk were invited to the screening.
Every night they projected the movie JESUS. At the end of the visit they donated the solar projector and the five leaders said they would take the film and show it in surrounding villages.” There was regular follow-up with the believers every year.
Three years later, the film had reached 4,600 people in 21 remote villages. “They report there are now believers in every region, in places where we are not allowed to go,” Martha noted. “The warriors are doing what we can’t. We are living a true revival in the heart of the jungle!”
The original missionary to the Yanomami in the Hakoma area, Bob, is amazed by what he sees. “I can’t believe what is happening now!” he exclaimed.
He and Steve were asked to serve communion to the new believers, 55 years after they first planted the seeds of the gospel.
“When you see those kind of things you think, Lord, you are so gracious to let us be here and see these things happen,” says Larry Buckman. “These old guys sacrificed everything and they deserved to see it in their lifetime. It is amazing to see how God has transformed that tribe and somehow is protecting those dear men that truck up and down to take the gospel to the next group of people.”
“There are 200 Yanomami villages that we know of. They plan to take the gospel to every one of those 200.”
*names changed
To find out more about the JESUS Film Project, go here
I have read many similar stories, but this one exceeds them all.
I read the online edition and was blown away by the response of the Solomon Islanders to the power of the Holy Spirit. It was amazing, or should I say God-planned. Geoff and Don have done well to not only be in so many places and seeing God at work but also writing a book about it all. It’s as if it has all happened in a world apart, but the events in Brisbane show that it could happen in Australia also. ~ Barbara Vickridge (Perth, Australia)
These Highlights from Journey into Mission bring some of the key biographical revival passages together.
From Chapter 5 – Australia: Elcho Island (1994)
By Djiniyini Gondarra:
In that same evening, the word just spread like the flames of fire and reached the whole community in Galiwin’ku. Gelung [his wife] and I couldn’t sleep at all that night because people were just coming for the ministry, bringing the sick to be prayed for, for healing. Others came to bring their problems. Even a husband and wife came to bring their marriage problem, so the Lord touched them and healed their marriage.
Next morning the Galiwin’ku Community once again became the new community. The love of Jesus was being shared and many expressions of forgiveness were taking place in the families and in the tribes. Wherever I went I could hear people singing and humming Christian choruses and hymns! Before then I would have expected to hear only fighting and swearing and many other troublesome things that would hurt your feelings and make you feel sad.
Many unplanned and unexpected things happened every time we went from camp to camp to meet with the people. The fellowship was held every night and more and more people gave their lives to Christ, and it went on and on until sometimes the fellowship meeting would end around about midnight. There was more singing, testimony, and ministry going on. People did not feel tired in the morning and still went to work.
By Geoff: I invited a team from Elcho Island to Brisbane for Pentecost weekend in 1993 and two dozen flew down! We held their meetings at Christian Outreach Centre. They told me it was the first time they had been invited to speak in a white fellas’ church! They sat around on the platform and talked and prayed with anyone who came for prayer.
They invited a team from our Renewal Fellowship to go to Elcho Island in March 1994 for their annual celebration of the start of the revival. Their speakers were on fire! I was humbled and honoured to speak at an evening outdoor rally there, and also to visit a small community of 30 people, 50 kilometres by dirt track to the north end of the island. That whole community there prays together at the start and finish of every day.
From Chapter 8 – Philippines (1995)
During the class seminars, my students reported on various signs and wonders that they had experienced in their churches. Many of them expected God to do the same things now as he did in the New Testament, but not all! “We don’t seem to have miracles in our church,” said one student, a part-time Baptist pastor and police inspector. “You could interview a pastor from a church that does,” I suggested. So he interviewed a Pentecostal pastor about miraculous answers to prayer in their church. That student reported to the class how the Pentecostal church sent a team of young people to the local mental hospital for monthly meetings where they sang and witnessed and prayed for people. Over 40 patients attended their first meeting there, and they prayed for 26 personally, laying hands on them. A month later, when they returned for their next meeting, all those 26 patients had been discharged and sent home.
From Chapter 9 – Ghana, West Africa (1995)
When we arrived in the mountain town of Suhum, it was dark. The monsoon torrential rain had cut off the electricity supply. The rain eased off a bit, so we gathered in the market square and prayed to God to guide us and to take over. Soon the rain ceased. The electricity came on. The host team began excitedly shouting that it was a miracle. “We will talk about this for years” they exclaimed with gleaming eyes.
My interpreter that night didn’t know a lot of English. I think he preached his own sermon based on some phrases of mine he understood or guessed, and apparently he did well. When we invited people to respond and give their lives to Christ, they came from the surrounding darkness into the light. Some wandered over from the pub, smelling of beer. They kept the ministry team busy praying and arranging follow up with the local churches.
At that point, I left the work to the locals who understood one another. I just moved around laying hands on people’s heads and praying for them, as did many others. People reported various touches of God in their lives. Some were healed. Later in the week an elderly man excitedly told how he had come to the meeting almost blind but now he could see.
Each day we held morning worship and teaching sessions for Christians in a church, hot under an iron roof on those clear, tropical sunny days. During the second morning I vividly ‘saw’ golden light fill the church and swallow up or remove blackness. At that point the African Christians became very noisy, vigorously celebrating and shouting praises to God. A fresh anointing seemed to fall on them just then.
From Chapter 9 – Toronto, Canada (1995)
Both of us appreciated the gracious, caring way people prayed for us and others. No rush. No hype. No pressure. Whether we stood, or sat in a chair, or rested on the carpeted floor, those praying for us did so quietly with prayers prompted by the Holy Spirit. Those praying laid a hand on us gently, as led, and trusted the Lord to touch us. He did. Warmth and love permeated us. We returned to our hotel after the meetings aware of increased peace and deeper assurance of the Lord’s love and grace. The senior pastors, John and Carol Arnott, led the sensitive ministry team.
After returning to Brisbane I noticed that people I prayed for received strong touches from the Lord, most resting in the Spirit on the floor. We needed people to be ready to catch those who fell, to avoid them getting hurt (then needing extra healing prayer!). Some of them had visions of the Lord blessing them and others.
From Chapter 13 – Nepal (2000)
By Raju:
After praying on the bridge we approached the Chinese officials to get a permission to enter Tibet. The first official refused but the second one nodded approvingly, taking the four Australian passports from my hand as security, and let us go free of charge! This could happen only by the supernatural intervention of our Almighty God, Hallelujah! We had good prayer inside Tibet, especially on those individual shopkeepers whom I would grab and pray on without any resistance from them!
On 21 April all the eight of Australians and I had a trip to Gochadda in west Nepal and held a three days conference over there at Easter. While driving toward the destination I shared the Word with the driver of the private bus and during the inauguration of the conference he approached the altar and accepted Christ as his personal Saviour. On the same day a Christian brother whose hand was partially crippled for six years was touched by the Holy Spirit and healed absolutely. He was shaking in his whole body and raising his hands, even the crippled one already healed, praising the Lord with all his strength, he glorified the Lord for his greatness, Hallelujah!
Out of about 200 participants in the conference by the grace of God 100 of them were baptized in the Holy Spirit praising the Lord, singing, falling, crying, and many other actions as the Holy Spirit would prompt them to act. About ten of them testified that they had never experienced such a presence of the power and love of God. Some others testified being lifted to heavenly realms by the power of the Holy Spirit, being surrounded by the angels of the Lord in a great peace, joy, and love toward each other and being melted in the power of his presence. Many re-committed their lives to the Lord for ministry by any means through his revelation.
On the second day of the conference the trend continued as the people seemingly would fall down, repent, minister to each other in the love of Christ, enjoy the mighty touch of the Holy Spirit, singing, prophesying, weeping, laughing, hugging, and all the beauty of the Holy Spirit was manifested throughout the congregation by his grace and love. One woman of age 65 testified that she never had danced in her life in any occasion even in secret, but the Lord had told her that she should now dance to him and she was dancing praising him with all her strength. For hours this outpouring continued and the pastors of the churches were one by one testifying that they had never experienced such a presence and power of God in their whole Christian life and ministry.
Some 60 evangelists from Gorkha, Dhanding, Chitwan, Butwal declared that they were renewed in their spirits by the refreshing of the Holy Spirit and they are now going to serve the Lord in the field wherever the Holy Spirit will lead them to be fully fledged in His service. In the last day of the conference, while praying together with the congregation and committing them in his hands, many prophesied that the Lord was assuring them of great changes in their ministry, life and in the area. While the power of God was at work in our midst three children of 6-7 years old fell down weeping, screaming and testifying about a huge hand coming on them and touching their stomachs and healing them instantly. After the prayer all the participants got into the joy of the Holy Spirit and started dancing to the Lord, singing and praising Him for His goodness.
Before leaving Gochadda while we were having snacks in the pastor’s house a woman of high Brahmin caste came by the direction of the Lord to the place, claiming that she was prompted by a voice in her ear to go to the Christians and ask for prayer for healing of her chronic stomach pain and problems, and that is why she was there. We prayed for her and she was instantly healed and we shared the Gospel, but she stopped us saying, “I need to accept Christ as my Saviour so don’t waste time!” She accepted Jesus as her personal Saviour being lifted in spirit, and even the body as she said she didn’t feel anymore burden in her body, and spirit, Hallelujah!
From Chapter 14 – USA: Pensacola
I liked the spontaneous bits best. Before Friday night’s revival service some people in the singing group of over 50 people on stage began singing free harmonies without music while they waited for the sound system to work, and we all joined in. It sounded like angels harmonizing in continual worship. Wonderful. No need for words!
Later, during the service Lindel Cooley, their worship leader, led spontaneously from the keyboard without other instruments, singing the chorus of an old hymn from his youth (and mine) – ‘Love lifted me’. All the oldies joined in, and then it went on to a verse sung from memory. It moved me deeply, from my own boyhood memories, especially as I had just then been asking the Lord for a personal touch from him.
A visitor preached, calling for faith and action. Their prayer team prayed for many hundreds at the ‘altar call’ – short and sharp, but relevant and challenging. The man who prayed briefly for me spoke about national and international ministries the Lord would open for me.
From Chapter 15 – Vanuatu (2002)
By Romulo [about outreach at university in Vanuatu]:
“The speaker was the Upper Room Church pastor, Jotham Napat who is also the Director of Meteorology in Vanuatu. The night was filled with the awesome power of the Lord and we had the Upper Room church ministry who provided music with their instruments. With our typical Pacific Island setting of bush and nature all around us, we had dances, drama, testified in an open environment, letting the wind carry the message of salvation to the bushes and the darkened areas. That worked because most of those that came to the altar call were people hiding or listening in those areas. The Lord was on the road of destiny with many people that night.”
Unusual lightning hovered around the sky and as soon as the prayer teams had finished praying with those who rushed forward at the altar call, the tropical rain pelted down on that open field.
God poured out his Spirit on many lives that night, including Jerry Waqainabete and Simon Kofe. Both of them played rugby in the popular university teams and enjoyed drinking and the nightclub scene. Both changed dramatically. Many of their friends said it would not last. It did last and led them into ministry and mission.
Romulo continues [about mission team to Australia]:
The concert organized was in obedience to a prompting for me to take a University mission team to Australia. Pastor Geoff then told me that as I shared the purpose of the concert and our plans to go for a mission trip to Australia, he felt a conviction in his spirit to do two things: firstly, to give our team all the money in his wallet as a seed into our mission trip and secondly to offer to host our mission team if we are to visit his city of Brisbane. This first experience was the beginning of my witnessing practical Christianity where faith was complemented by works.
The idea of being missionaries in Australia was certainly an exciting one. We planned to go to Sydney for our mission opportunity, or so we thought. In God-ordained fashion, we ended up going to Brisbane and the encounter and mentoring I received during that month felt like a lifetime of teaching and depositing of the practical Word.
My limited Pentecostal background boxed my understanding of where I could operate spiritually. I was taught, by observing that the altar was only for the ministering of the pastor or elders with the special occasions where the altar was opened for others such as children’s Sunday. …
I get the reasoning and the sacredness of the altar, but I also accept that God is no respecter of persons (Acts 10: 34) and He will use willing and obedient vessels to advance His Kingdom. Moreover, by practical application of the Word of God, we discovered that God was more than willing to use us in ministering to those that came to the services throughout our mission trip.
The best part was, we did not need to have theology degrees or titles for God to use us in ministry. We simply had to be available.
Through our availability, we saw lives being surrendered to Christ in brokenness as healing, deliverance and restoration followed. I learnt to trust and rely on the Holy Spirit to lead me into His purpose whether it be in the laying of hands, ministering through prayer or in releasing a word of wisdom and knowledge.
Pastor Geoff guided us through these firsts of spiritual encounters and experiences and we were empowered to step into ministry. These were intimidating moments for us, but as Pastor Geoff mentored and encouraged us into ministry, we felt empowered and supported to follow the leading of the Holy Spirit as we ministered. There was a spiritual hunger in our team, and yearning to learn, be discipled, and attuned to the convictions and leading of the Holy Spirit. …
In one of our ministry times, we were invited to lead an afternoon service in a suburb within the city. The word had gone out that a group of Pacific student missionaries were ministering that day. As the ministry took place, I looked up and saw a packed altar as people drawn by the power of the Holy Spirit kept making their way to the front of the church.
There was a tangible presence of the Lord as tears flowed and people were making themselves right with God. I was praying for the senior pastor and his wife and the power of the Holy Spirit came upon them causing them to be slain. I was taken back by this experience. Little me, a student missionary praying for a senior pastor and his wife and seeing them get slain by the power of the Holy Spirit.
I was bemused, but Pastor Geoff reminded us that it was all about the Holy Spirit and we were the vessels that He is using. He also reminded us to be sensitive to the Holy Spirit and flow in the anointing.
Significant events associated with the coming of the Gospel to South Pentecost included a martyr killed and a paramount chief’s wife returning from death.
Thomas Tumtum had been an indentured worker on cane farms in Queensland, Australia. Converted there, he returned around 1901 to his village on South Pentecost with a new young disciple from a neighbouring island. They arrived when the village was tabu (taboo) because a baby had died a few days earlier, so no one was allowed into the village. Ancient tradition dictated that anyone breaking tabu must be killed, so they were going to kill Thomas, but his friend Lulkon asked Thomas to tell them to kill him instead so that Thomas could evangelize his own people. Just before he was clubbed to death at a sacred Mele palm tree, he read John 3:16, then closed his eyes and prayed for them. Thomas became a pioneer of the church in South Pentecost, establishing Churches of Christ there.
Paramount Chief Morris Bule died at 111 on 1stJuly, 2016, the son of the highest rank paramount chief on Pentecost Island. After a wife of Chief Morris’s father died and was prepared for burial, the calico cloths around her began to move. She had returned from death and they took the grave cloths of her. She sat up and told them all to leave their pagan ways and follow the Christian way. Then she lay down and died.
Chief Morris’s son, Paramount Chief Peter, had an uncle who returned from Queensland as a Christian in the early 1900s. When he was old, after many years telling them about the Gospel, one day he called all his relatives to him, shook hands in farewell with everyone, and lay down and died immediately.
From Chapter 16 – Solomon Islands (2003)
Solomon Islands youth conference
Revival began with the Spirit moving on youth and children in village churches. They had extended worship in revival songs, many visions and revelations and lives being changed with strong love for the Lord. Children and youth began meeting daily from 5pm for hours of praise, worship and testimonies. A police officer reported reduced crimes and said former rebels were attending daily worship and prayer meetings.
Revival continued to spread throughout the region. Revival movements brought moral change and built stronger communities in villages in the Solomon Islands including these lasting developments:
1. Higher moral standards. People involved in the revival quit crime and drunkenness and promoted good behaviour and co-operation.
2. Christians who once kept their Christianity inside churches and meetings talked more freely about their lifestyle in the community and amongst friends.
3. Revival groups, especially youth, enjoyed working together in unity and community, including a stronger emphasis on helping others in the community.
4. Families were strengthened in the revival. Parents spent more time with their youth and children to encourage and help them, often leading them in Bible reading and family prayers.
5. Many new gifts and ministries were used by more people than before, including revelations and healing. Even children received revelations or words of knowledge about hidden magic artifacts or ginger plants related to spirit power and removed them.
6. Churches grew. Many church buildings in the Marovo Lagoon were pulled down and replaced with much large buildings to fit in the crowds. Offerings and community support increased.
7. Unity. Increasingly Christians united in reconciliation for revival meetings, prayer and service to the community.
Children received revelations about their parent’s secret sins or the location of hidden magic artifacts or stolen property. Many children had visions of Jesus during the revival meetings. Often he would be smiling when they were worshipping and loving him, or he would show sadness when they were naughty or unkind. …
At Seghe the children and youth loved to meet every afternoon in the church near the Bible College there. The man leading these meetings had been a rascal involved in the ethnic tensions but was converted in the revival. A policeman from Seghe told me that since the revival began crime has dropped. Many former young criminals were converted and joined the youth, worshipping God each afternoon. Revival continued to spread throughout the region. …
We taught in morning sessions about revival and answered questions. One mother, for example, asked about the meaning of her young son’s vision of Jesus standing with one foot in heaven and one foot on the earth. What a beautiful, powerful picture of Jesus with all authority in heaven and on earth (Matthew28:8), seen in a child’s vision.
The deliverance ministry group left the college by boat and when they arrived at the Bungalows they prayed together. After they prayed together they divided into two groups.
There is one person in each of these two groups that has a gift from the Lord that the Holy Spirit reveals where the witchcraft powers are, such as bones from dead babies or stones. These witchcraft powers are always found in the ground outside the houses or sometimes in the houses. So when the Holy Spirit reveals to that person the right spot where the witchcraft power is, then they have to dig it up with a spade.
When they dug it out from the soil they prayed over it and bound the power of that witchcraft in the name of Jesus. Then they claimed the blood of Jesus in that place.
Something very important when joining the deliverance group is that everyone in the group must be fully committed to the Lord and must be strong in their faith because sometimes the witchcraft power can affect the ones that are not really committed and do not have faith.
After they finished the deliverance ministry they came together again and just gave praise to the Lord in singing and prayer. Then they closed with a Benediction.
From Chapter 19 – Vanuatu Pentecost (2004)
By Don Hill:
The night’s worship led by the law students started off as usual with singing, then spontaneously turned into a joyful party. Then Joanna Kenilorea gave a testimony about a very sad event in her family that brought the Keniloreas back to God. She was especially eloquent in her address and when finished, Geoff found that it had been so powerful that he had no more to add that night and made an immediate altar call for prayer. Almost as one, 300 high school students, teachers and others present rose from their seats and moved out into the aisle to the front of the hall. There were a couple of slow starters, but when it became apparent that Geoff could not possibly pray for each individually, even these moved up to the back of the crowd until everybody in that room had come forward. Geoff in all his years of ministry and association with renewal ministries and revival (and that was the subject of his doctorate) had never experienced anything like it. The most remarkable thing for Helen and me was we were there and part of it in such a remote and previously unknown part of our world! It was surely a night to remember.
From Chapter 21 – Vanuatu: Pentecost (2005)
Many of the older people attending these intensive teaching sessions had been involved in local revivals through many years. They understood the principles involved such as repentance, reconciliation, unity, personal and group prayer that was earnest and full of faith, and using various gifts of the Spirit. They were most familiar with words of wisdom and knowledge, discerning spirits (especially from local witchcraft), revelations, healings and deliverance.
I learned much from them, especially about the spirit world and humbly seeking God for revelation and direction. We westerners tend to jump in and organize things without really waiting patiently on God for his revelation and direction. Many westerners, including missionaries, find waiting frustrating or annoying, but local people find it normal and natural. Wait on God and move when he shows you the way. For example, you can seek the Lord about who will speak, what to say, and how to respond. We westerners often use schedules and programs instead.
“Wait on the Lord; Be of good courage, And He shall strengthen your heart; Wait, I say, on the Lord!” (Psalm 27:14)
Before the Kibera slum church moved into their corrugated iron shed they met in a community hall. I taught leaders there, and spoke at their Sunday service with about 30 people. We gave them real bread for communion, not just symbolic cubes. The Spirit led me to give them all the bread we had, just t loaves (not five barley buns as the boy had in Scripture).
“Can I take some home to my family?” asked one young man. That’s a hard question to answer in front of 30 hungry people.
“It’s yours. You can take some of your own communion bread home if you want to,” I answered.
Everyone then took a large handful of communion bread, and most put some in their pockets to take home later. We shared real glasses of grape juice in plastic glasses, thanking the Lord for his body and blood given for us. After my return to Australia I heard that the bread apparently multiplied, as those who took some home had enough for their families to eat. Some of them were still eating it two weeks later.
From Chapter 22 – Fiji (2005)
By Jerry:
While we were praying and worshipping, the Lord told me for the first ever time to take the salt water and the land and give it back to God. And I told this brother that when we offered it to God the rain is going to fall just to confirm that God hears and accepts it according to His leading.
I told him in advance while the Lord was putting it in my heart to do it… this is the first ever time and I always heard about it when people are being led… now it has happened to me… I could not even believe it.
As soon as he brought the water and I brought the soil to signify the sacrifice, I felt the mighty presence of God with us and was like numb… and the sun was really shining up in the sky with very little clouds. This rain fell slowly upon us…. I still could not believe… my cousin was astonished and could not believe it… it happened according to the way the Lord told me and I told him. It was like a made up story.
It was the blessings of God and I told the Lord that I am waiting for His own time to rebuild the walls of my village… but the Lord already told me that He wants and has chosen me to rebuild the wall of my village like Nehemiah.
[Jerry also visited the martyrdom site on Pentecost Island, where light warm rain also fell from a cloudless sky when a worshipping group dedicated themselves and the land to God.]
From Chapter 23 – Fiji (2006) re Tanna Island in Vanuatu
The Director of the Department of Meteorology in Vanuatu was in Fiji for a conference and I met him there again. He is also a pastor (Pastor Jotham) at Upper Room church in Port Vila where many of the law students attended.
In May 2006 he had been on mission in Tanna Island where the Lord moved strongly on young people, especially in worship and prayer. Children and youth were anointed to write and sing new songs in the local dialects. Some children asked the pastors to ordain them as missionaries – which was new for everyone. After prayer about it, they did.
Those children are strong evangelists already, telling Bible stories in pagan villages. One 9 year old boy did that, and people began giving their lives to God in his pagan village, so he became their ‘pastor’, assisted by older Christians from other villages.
At sharing time in the Upper Room service, a nurse, Leah Waqa, told how she had been recently on duty when parents brought in their young daughter who had been badly hit in a car accident, and showed no signs of life – the heart monitor registered zero.
Leah was in the dispensary giving out medicines when she heard about the girl and she suddenly felt unusual boldness, so went to the girl and prayed for her, commanding her to live, in Jesus’ name. She prayed for almost an hour, mostly in tongues, and after an hour the monitor started beeping and the girl recovered.
The revival team, including the two of us from Australia, trekked for a week into mountain villages. We literally obeyed Luke 10 – most going with no extra shirt, no sandals, and no money. The trek began with a five-hour climb across the island to the village of Ranwas on ridges by the sea on the eastern side. Mathias led worship, and strong moves of the Spirit touched everyone. We prayed for people many times in each meeting. At one point I spat on the dirt floor, making mud to show what Jesus did once. Merilyn Wari, wife of the President of the Churches of Christ, then jumped up asking for prayer for her eyes, using the mud. Later she testified that the Lord told her to do that, and then she found she could read her small pocket Bible without glasses. So she read to us all. Meetings continued like that each night. …
Revival meetings erupted at Ponra. The Spirit just took over. Visions. Revelations. Reconciliations. Healings. People drunk in the Spirit. Many resting on the floor getting blessed in various ways. When they heard about healing through ‘mud in the eye’ at Ranwas some wanted mud packs also at Ponra!
One of the girls in the team had a vision of the village children there paddling in a pure sea, crystal clear. They were like that – so pure. Not polluted at all by TV, DVDs, videos, movies, magazines, and worldliness. Their lives were so clean and holy. Just pure love for the Lord, especially among the young. Youth often lead in revival.
The sound of angels singing filled the air about 3am. It sounded as though the village church was packed. The harmonies in high descant declared “For You are great and You do wondrous things. You are God alone” and then harmonies, without words until words again for “I will praise You O Lord my God with all my heart, and I will glorify Your name for evermore” with long, long harmonies on “forever more”. Just worship. Pure, awesome and majestic.
From Chapter 24 – Solomon Islands (2006)
Revival in the Guadalcanal Mountains had begun at the Bubunuhu Christian Community High School on Monday, July 10, 2006, on their first night back from holidays. They were filled with the Spirit and began using many spiritual gifts they had not had before. Then they took teams of students to the villages to sing, testify, and pray for people, especially youth. Many gifts of the Spirit were new to them – prophecies, healings, tongues, and revelations (such as knowing where adults hid magic artefacts).
The National Christian Youth Convention (NCYC) in the north-west of the Solomon Islands at Choiseul Island, two hours flight from Honiara, brought over 1,000 youth together from all over the Solomon Islands.
By Grant:
“Most of a thousand youth came forward. Some ran to the altar, some crying! There was an amazing outpouring of the Spirit and because there were so many people Geoff and I split up and started laying hands on as many people as we could. People were falling under the power everywhere (some testified later to having visions). There were bodies all over the field (some people landing on top of each other). Then I did a general healing prayer and asked them to put their hand on the place where they had pain. After we prayed people began to come forward sharing testimonies of how the pain had left their bodies and they were completely healed! The meeting stretched on late into the night with more healing and many more people getting deep touches.
“It was one of the most amazing nights. I was deeply touched and feel like I have left a part of myself in Choiseul. God did an amazing thing that night with the young people and I really believe that he is raising up some of them to be mighty leaders in revival.”
A young man who was healed that night returned to his nearby village and prayed for his sick mother and brother. Both were healed immediately. He told the whole convention about that the next morning at the meeting, adding that he had never done that before.
The delegation from Kariki islands further west, returned home the following Monday.
The next night they led a meeting where the Spirit of God moved in revival. Many were filled with the Spirit, had visions, were healed, and discovered many spiritual gifts including discerning spirits and tongues. That revival has continued and spread.
From Chapter 25 – Solomon Islands (2007)
We held revival meetings at the Theological Seminary at Seghe in the fantastic Marovo Lagoon – 70 kilometres with hundreds of tropical bush laden islands north and west of New Georgia Island. Morning teaching sessions, personal prayers in the afternoons and night revival meetings, with worship led by the students, filled an eventful week in September 2007. That was the first time the seminary held such a week, and again we prayed for so many at each meeting, students and village people. Meetings included two village revival services in the lagoon. At the first, an afternoon meeting in the framework of a large new church building, everyone came for prayer, all 100, and 30 reported on pain leaving as we prayed for healings. Then we had a long evening meeting at Patutiva village, where revival started in Easter 2003 across the Lagoon from Seghe. That meeting went from 7pm to 1.30am with about 1,000 people! We prayed personally for hundreds after the meeting ‘closed’ at 11pm. Students told me they could hear the worship and preaching on the PA across the lagoon 1k away in the still night air, so those in bed listened that way!
The week at Taro island was the fullest of the whole trip, the most tiring, and also the most powerful so far. Worship was amazing. They brought all the United Church ministers together for the week from all surrounding islands where revival is spreading and was accelerated after the youth convention near here in Choiseul the previous December, where the tsunami hit in April. Many lay people also filled the church each morning – about 200.
Night rallies at the soccer field included the amplifiers reaching people in their houses as well. Each night I spoke and Mathias also spoke, especially challenging the youth. We prayed for hundreds, while the youth lead worship at the end of each meeting. The ministers helped but they preferred to just assist us, and people seemed to want us to pray for them. I involved the ministers in praying for people also. There was a lot of conviction and reconciliation going on.
It’s fascinating that we so often see powerful moves of God’s Spirit when all the churches and Christians unite together in worship and ministry. God blesses unity of heart and action, especially among God’s people. It always involves repentance and reconciliation.
In all these places people made strong commitments to the Lord, and healings were quick and deep. Both in Vanuatu and in the Solomon Islands the people said that they could all understand my English, even those who did not speak English, so they did not need an interpreter. Another miracle. …
Saturday night was billed as a big meeting at Patuvita across the channel. This is where the revival started with children of the lagoon at Easter 2003. Geoff had previously visited this church in September 2003. The old church building has been pulled down and the foundations were being pegged out on an open ridge high above the lagoon for the new one, which will probably hold up to 1000 as the revival swells the numbers.
Again students led the worship. Most of the adults were traditional, but there were forty or so in revival ministry teams who pray for the sick, cast out spirits and evangelize. We joined the meeting by 8pm and finished at 1.30am!
Very lively stuff. Only tiny kids went to sleep – 50 of them on pandanus leaf mats at the front. Then we prayed for people – and prayed, and prayed, and prayed and prayed, on and on and on and on! I involved the ministers (after praying for them and leaders first), and the students – and still people came for prayer – by the hundreds.
We prayed for leaders who wanted prayer first, then for their ministry teams, then for youth leaders and the youth, and then for anyone else who wanted prayer, and at about midnight Mark called all the children for prayer, so the parents woke them up and carried the babies. I guess I prayed for 30 sleeping kids in mother’s arms and for their mothers and fathers as well.
Then after midnight when the meeting “finished” about 200 remained for personal prayer, one by one. So I involved 4 students with me, and that was great on-the-job training as well as praying. We prayed about everything imaginable, including many barren wives, men whose wives were un-cooperative, women whose husbands weren’t interested, and healings galore – certainly many more than 100 healings. In every case, those with whom we prayed said that the pain was totally gone.
I doubt if I’ve ever seen so many healings, happening so quickly. At 1.30am there were still 30 people waiting for prayer, so I got desperate, and prayed for them all at once. I told them just to put their hands on the parts of their body needing healings, and I prayed for them all at once, while the students and some ministers still there laid hands on them, and I also moved quickly around to lay hands on each one.
They were all happy, and again reported healings. I wish I’d thought of that at midnight! But at least a few hundred had a chance to talk with us and be specific about their needs.
I loved it there among such humble, hungry, receptive, grateful, gentle, and faith-filled believers. I was often in tears just being there, appreciating their heartfelt zeal in everything. I have rarely been so impressed anywhere. No concerts. No acting. No hype. Just bare essentials. What a big and wonderful family we belong to, and our Father is so proud of his family there, I’m sure.
I had the great honour of speaking at a house church. People arrived in ones or twos over an hour or so, and stayed for many hours. Then they left quietly in ones or twos again, just personal visitors to that host family. Food on the small kitchen table welcomed everyone, some of it brought by the visitors.
About 30 of us crowded into a simple room with very few chairs. Most sat on the thin mat coverings. They sang their own heartfelt worship songs in their own language and style, pouring out love to the Lord, sometimes with tears. The leader played a very basic guitar in a very basic way.
Everyone listened intently to the message, and gladly asked questions, all of it interpreted. There was no need for an altar call or invitation to receive prayer. Everyone wanted personal prayer. Our prayer team of three or four people prayed with each person for specific needs such as healing and with personal prophecies. That flowed strongly. I knew none of that group, but received ‘pictures’ or words of encouragement for each one, as did the others.
While prayer continued, some began slipping quietly away. Others had supper. Others stayed to worship quietly. It was a quiet night because they did not want to disturb neighbours or attract attention.
Most people in that group were new believers with no Christian background at all. They identified easily with the house churches of the New Testament, the persecution, and the miracles, because they experienced all that as well. Many unbelievers become Christians because someone prayed for their healing and the Lord healed them.
From Chapter 28 – Fiji (2008, 2009)
By Romulo and Roneil (2008):
“Inter-tertiary went very well at Suva Grammar School that was hosted by Fiji School of Medicine Christian Fellowship (CF). It was an awesome two nights of fellowship with God and with one another. The Pacific Students for Christ combined worship was a huge blessings for those that attended the two nights of worship. Pastor Geoff spoke on Obedience to the Holy Spirit – this being a spark to revival and power.
“Students came in droves for prayers and the worship lit up the Grammar School skies with tears, repentance, anointing and empowerment. The worship by Fiji School of Medicine students brought us closer to intimate worship with the King. It was a Pacific gathering and each and every person there was truly blessed as young people sought a closer intimate relationship with the King. We were blessed beyond words. Thank you all for the prayers, the thoughts and the giving.”
Roneil, a Fijian Indian, added, “It was all so amazing, so amazing that words can’t describe it. For me, it was obvious that the glory of God just descended upon the people during the Inter-tertiary CF. I’ve never seen an altar call that lasted for way more than an hour. I myself just couldn’t get enough of it. It was and still is so amazing. God’s anointing is just so powerful. Hallelujah to Him Who Was, Who Is and Who is to Come.”
By Romulo (2009):
Two of the memorable highlights were the washing of leaders’ feet at RCCG Samabula and the worship service on Wednesday at RCCG Kiuva village. In fact I remember picking up the pastors on Sunday morning and seeing Pastor Geoff carrying towels. I said to myself, ‘This is going to be fun.’ And fun it was.
God was teaching the church the principles of servanthood, demonstrated not just by words but by actions. It was a moving experience as Pastor Geoff on his knees started washing feet, drying them with a towel and speaking into the lives of leaders. Powerful also was the fact that Pastor Geoff’s leading was to wash the feet of leaders.
That Sunday former PM Rabuka, who heard of the Pastor’s visit, came to church for prayer. Of course, the leading for Pastor Geoff to pray for leaders meant Rabuka would get his feet washed too. One of the acts that will be embedded forever in my mind was seeing Rabuka sit on the floor, remove his coat and wash the feet of Pastor Geoff and KY Tan. He then dried their feet with his ‘favourite’ Fiji rugby coat (he played in their national rugby team). I was blown away by this act of humility, as demonstrated by Christ on his final night with the disciples before his arrest and execution.
On Wednesday night, (their last night in Suva), we were at Kiuva village in Tailevu. The powerful and angelic worship of young people and kids in Tailevu made the atmosphere one of power with a tangible presence of the Lord in the place. We saw a glimpse of revival and the power of God at work in such a simple setting. I was blessed to witness for myself the prevalent hunger in the body as lives connected with God. In all, it is purely refreshing being in the presence of God and being touched and filled by the Holy Spirit.
*
From Chapter 34 – Vanuatu: Pentecost Island (2012, 2017-18)
One Sunday there we shared in a combined churches service in the packed village church. Before the service Andrew had words of knowledge about pain in a man’s shoulders and the right side of a woman’s face. Both came for prayer while people were gathering in the church. We then discovered that the man was the leader of the service and the woman preached that day! Many times, the words of knowledge Andrew received were for pastors and leaders first, and then later we prayed for others.
At that Sunday service I was strongly led to call people out for prayer during communion. That was a first for them. It never happened in communion. A large number came for prayer and the healings were fast and strong.
One night Andrew felt led to wash everyone’s feet. That took the whole service! We put a bucket of water near the door (regularly refilled) and Andrew washed everyone’s feet as they arrived while we worshipped, prayed, spoke and called people out for healing and empowering prayer. I was led to wash the leaders’ feet that night also [Photo: Andrew washes the chief’s feet].
Our adventures included another outboard motor canoe trip an hour north for a combined churches youth rally on the beach with a large campfire at the end of the meeting. We joined forces with another Australian mission team from Gladstone staying there. That night we also prayed for many people after the service. Healings were the fastest and strongest we had seen till then. We realized that people’s faith was rising and God was especially blessing unity. …
People were even more welcoming this time at Bunlap [custom village]. We prayed for dozens of people, and their pain left. We talked about the kingdom of God and how Jesus saves and heals. Some of the people told us they believed that, and when the chief allowed it they would be part of a church there.
The paramount chief once burned a Bible given to him by a revival team from the Christian villages. Now he is willing for a church to be built on the ground where he burned the Bible. Hallelujah – what a testimony to God’s grace and glory. For the first time ever that paramount chief asked for prayer. He wanted healing from head pain. Andrew placed his hands on the sides of the chief’s head and we prayed for him in Jesus’ name. The pain left.
Then another chief there prepared lunch for us so the pastors in the team and Andrew and I ate in his house – again the first time ever for white people on mission there.
Like Jesus’ disciples, we returned to Ranwas Christian village church rejoicing that afflicting spirits were cast out, people were healed in Jesus’ name, some believed in Jesus, and they now plan to have a church there. Our Bunlap host chief told Pastor Rolanson he can bring his guitar and have meetings in the chief’s house anytime.
2017-2018 Update
I returned with Dante and others in June-July, 2017. The Riverlife Baptist Church people sent a keyboard, a guitar, and a large box of reading glasses with us. We often take used and discarded spectacles with us on these trips, and pray for healings too!
This time we had meetings at Ranwadi High School again and once again prayed with large numbers there. Then we returned to Pangi and Panlimsi villages for more meetings and visitation with Pastor Rolanson. At a Sunday service, Elder Jackson gave his testimony that his blood readings were normal at the clinic following prayer for diabetes.
We continue to encourage Christians to pray for one another in faith and obedience. I also participated when their new MP Silas Bule, formerly principal at Ranwadi, distributed Gideon’s New Testaments to the local school.
Then in 2018 I had a team of seven of us. The six young men with me included Dante and Ben again with Ben’s friends Scott (Andrew Chee’s brother), Blake, Sergie, and Dylan. We stayed in Rolanson and Doneth’s village at Panlimsi, up the ridge from Pangi on the coast.
Again we prayed with large numbers at their village meetings and during the day. Pain left immediately with healing prayers, people were filled with the Spirit, using spiritual gifts, and we saw rising faith and obedience among them.
We encourage and support revival leaders on Pentecost Island regularly. That includes providing revival books and resources, Bibles, and helping pastors with high school fees for their children. I usually take donated spectacles to give away to help people read their Bibles. We have invested into establishing a Revival Training Centre as a revival base to help equip local revival team ministries.
Iran: How two women brought hope in Tehran’s brutal Evin Prison
Podcast: Nicky Gumble with Maryam and Marziyeh at Holy Trinity Brompton church, London – a personal interview – 40 min.
Maryam Rostampour and Marziyeh Amirizadeh knew they were putting their lives on the line. Born and raised as Muslims, both women grew unsatisfied with the teachings of the Koran and converted to Christianity after personal encounters with Jesus. Though Islamic laws in Iran forbade them from sharing their Christian beliefs, in three years they’d covertly put New Testaments into the hands of twenty thousand of their countrymen. They’d started two secret house churches, including one for prostitutes – many of them women who had been abandoned by their husbands and had no other way to support themselves and their children.
“We both had the same vision from God for evangelizing Iranian people by distributing Bibles. God showed me how Iran is like a land that needs seed. He told me, ‘I will raise and grow this.’ Maryam also had a dream about this, so we became sure it was God’s will,” explains Marziyeh. “We decided to cover all parts of Tehran. We usually went at night and distributed Bibles into mailboxes. Every day we went shopping or to restaurants and talked to people, often handing them a New Testament. We also started a house church for young people and another for prostitutes. All of this is illegal and dangerous because no one is allowed to talk about any religion except Islam. During this time, we could see God’s miracles every day. We have many stories of how God protected us.”
But finally – perhaps inevitably – in 2009, the two young women were arrested. For some reason in the months before that, they were unable to hand out Bibles, as the Holy Spirit took away their desire to evangelize. “We knew something would happen, that there would be a change in our lives. Only after we got released we heard from one of the security police that they were watching us for two months before arresting us. But they couldn’t prove we were handing people Bibles. We believed it was God’s protection for us.”
“After hours of praying and singing, we felt God’s peace in our hearts.”
The two women were held in the notorious Evin Prison in Tehran, a place where inmates are routinely tortured, and executions are swift and sudden.
“Our first night in prison, we both were so scared,” recalls Maryam. “We had no power to speak. The first thing the security police tried was physical torture. They put us in a dark, cold cell and said they would come to torture us. We just hugged each other and said goodbye, thinking it was the last day for us. We began to pray for each other. After hours of praying and singing, we could feel God’s peace in our hearts. But it was not easy. Every day was mental torture. In interrogation they threatened our families, which was even worse than hearing about execution.”
“One day they invited a university professor in to convince us to deny our faith. He told me that if I was one of his family members he wouldn’t wait for the court’s decision – he would have killed me himself,” says Maryam. “We went to something like 10 courts, and in each court the judges would threaten us with execution,” says Marziyeh. “But the hardest part was the execution of other prisoners. I never experienced such a difficult thing. After the execution, there was this spirit of sorrow and death everywhere, and sometimes we couldn’t say anything. Everyone was under pressure.”
But in the face of chilling interrogations and intimidation, something remarkable happened: instead of succumbing to fear, they chose to take the radical – and dangerous – step of sharing their faith inside the very walls of the government stronghold that was meant to silence them. They found the prison being fertile ground for the gospel.
“Prison was like a church every day. We gathered and prayed.”
“Prison is the place where most people are hopeless,” Marziyeh says. “They all need someone to save them. The prisoners were open to hear about Jesus and many were asking us to pray for them. Before we were imprisoned, we would ask God to show us whoever he chose, and that we would be able to talk to those people. But detention and prison increased those opportunities, since it was like a church every day. We gathered and prayed. It was easier to evangelize because we were already in prison.” “We just tried to love them,” Maryam says. “This had a great affect on most prisoners and even the guards.”
“Prayer was the only thing that helped us, strengthened us,” says Marziyeh. “Sometimes we couldn’t even pray in Farsi, our language. We didn’t even know how. Many times we were praying in tongues. We witnessed power in prayers, especially in difficulties. We could see the miracles of God every day and it made our faith stronger. We didn’t have a Bible with us in prison, but every day we could touch God. We could touch Bible verses inside the prison because we were living them. We learned how to forgive our enemies. We remembered how Jesus forgives our sins and how he suffered for us.”
After international pressure from the United Nations, Amnesty International, and other human rights groups, the women were released. They left Iran to continue ministry through writing and speaking in the United States. In their book ‘Captive in Iran’, Maryam and Marziyeh recount how God used their 259 days in Evin Prison to bring about a miraculous reversal: shining light into one of the world’s darkest places, giving hope to those who had lost everything, and showing love to those in despair.
In 2009 in Iran, Maryam and Marziyeh were imprisoned and sentenced to death because of their Christian faith. Maryam and Marziyeh were born into Muslim families but converted to Christianity and began to share the Gospel with those around them. They were arrested in March 2009 after being accused of evangelism and apostasy. After 259 days in Tehran’s notorious Evin Prison they were released. This is their story.
‘I Have Decided to Follow Jesus’ is a Christian hymn originating from India. The lyrics are based on the last words of a man in Garo, Assam.
About 150 years ago, there was a great revival in Wales. As a result of this, many missionaries came to north-east India to spread the Gospel. The region known as Assam was comprised of hundreds of tribes who were primitive and aggressive head-hunters
Into these hostile and aggressive communities, came a group of missionaries from the American Baptist Missions spreading the message of love, peace and hope in Jesus Christ. Naturally, they were not welcomed. One missionary succeeded in converting a man, his wife, and two children. This man’s faith proved contagious and many villagers began to accept Christianity.
Angry, the village chief summoned all the villagers. He then called the family who had first converted to renounce their faith in public or face execution. Moved by the Holy Spirit, the man said:
“I have decided to follow Jesus.”
Enraged at the refusal of the man, the chief ordered his archers to arrow down the two children. As both boys lay twitching on the floor, the chief asked, “Will you deny your faith? You have lost both your children. You will lose your wife too.”
But the man replied:
“Though no one joins me, still I will follow.”
The chief was beside himself with fury and ordered his wife to be arrowed down. In a moment she joined her two children in death. Now he asked for the last time, “I will give you one more opportunity to deny your faith and live.” In the face of death the man said the final memorable lines:
“The cross before me, the world behind me. No turning back.”
He was shot dead like the rest of his family. But with their deaths, a miracle took place. The chief who had ordered the killings was moved by the faith of the man. He wondered, “Why should this man, his wife and two children die for a Man who lived in a far-away land on another continent some 2,000 years ago? There must be some remarkable power behind the family’s faith, and I too want to taste that faith.”
In a spontaneous confession of faith, he declared, “I too belong to Jesus Christ!” When the crowd heard this from the mouth of their chief, the whole village accepted Christ as their Lord and Saviour.
The song is based on the last words of Nokseng, a man from Garo tribe of Assam (now Meghalaya and some in Assam), India. It is today the song of the Garo people.
The formation of these words into a hymn is attributed to the Indian missionary Sadhu Sundar Singh. The melody is also Indian and with the title “Assam” after the region where the text originated. An American hymn editor, William Jensen Reynolds, composed an arrangement that was included in the 1959 Assembly Songbook.
An alternative tradition attributes the hymn to Simon Marak, from Jorhat, Assam.
The hymn comes from the last words of the Garo martyr Nokseng as his family and then he himself died.
I have decided to follow Jesus (x3)
No turning back, no turning back.
Though no one joins me, still I will follow (x3)
No turning back, no turning back.
The cross before me, the world behind me (x3)
No turning back, no turning back.
In this video the hymn “I have decided to follow Jesus” is sung in English and Tamil as a tribute to the many men and women, particularly in the Middle East, who did not flinch in the face of death but counted all things loss for Christ’s sake, who fought the good fight and kept the faith.
By Steve Strang founder of Charisma News and CEO of Charisma Media.
Genuine revival is the only way we can change the spiritual temperature of our society. Rioting. Racial unrest. Drug abuse ruining a generation. War in the Middle East. Christians under siege from rampant secularism. Does this sound familiar? I’m not describing 2017, although all these exist in today’s culture. I’m describing the 1960s, with Americans divided over the Vietnam War, Israel attacked by its Arab neighbours, a youth culture that celebrated drugs and free sex, and racial unrest, including riots after Martin Luther King Jr.’s assassination. Things were so bad, Time magazine’s April 8, 1966, cover story asked, “Is God Dead?” Yet amid this terrible time, the Lord stepped in. Fifty years ago, He launched two massive, under-the-radar revivals that I believe changed the course of the world.
In 1967, a group of Duquesne University nuns and college students received the baptism in the Holy Spirit, igniting the widespread Catholic Charismatic Renewal. The other revival, now known as the Jesus Movement, touched hundreds of thousands of hippie-type young people, whose fervour moved from radical rebellion to radical obedience to Christ. Many of today’s Christian leaders came to Christ during this period, and the movement also impacted me. During this same era, Israel won the West Bank and, in 1967, reunited Jerusalem in the Six-Day War. I once heard the late Derek Prince explain the parallels between God’s activity in Israel and the fresh outpouring of His Spirit on the church. These massive revivals produced a cultural shift. The country became more politically conservative, and the hippie movement disappeared.
Today, we need another genuine revival. Without it, culture will continue its downward spiral. Many Christians recognize this, but many don’t. One segment of the evangelical church, alarmed by the marginalization of Christians and increasing public immorality, focuses on electing politicians who seem to share our values. But politics won’t change things. A powerful evangelical leader recently visited my office to discuss how we must move our culture, where only a small percentage views the world through a biblical lens, toward a Christian worldview. He wanted my help in motivating apathetic Christians. Of course, I said we’d cooperate. But I also said change toward a Christian worldview won’t happen until our country experiences true revival. He looked at me with a blank stare.
My friend seems to think logic and arguments can change minds and attitudes. We must never withdraw from the marketplace of ideas, but we must also remember this: Nonbelievers develop a Christian worldview only through a powerful encounter with the risen Christ via the power of the Holy Spirit. Consider the Pentecostal movement. After the fervour of the early-20th-century charismatic outpouring, Latter Rain Revival died down, Pentecostalism moved into malaise. I remember the older generation praying constantly for revival.
Logic persuaded almost no one to embrace the gifts. But when people received the Holy Spirit in a powerful way during a prayer meeting, their theology changed. They saw the Bible with fresh eyes. God answered those prayers for revival in unexpected ways.
Beginning around 1960, the Holy Spirit poured out on more denominations like Episcopalians, Methodists and Catholics. Long-haired, sandal-wearing hippies began showing up in our services, often carrying huge Bibles and sitting cross-legged on the floor at the front of the church. At the same time, God was doing something in Israel and awakening among Spirit-filled Christians an enduring love for this nation. Jews for Jesus sprang up, and Messianic congregations developed. Some Pentecostals remained in their ruts, but most embraced all this as a move of God. Today, Pentecostalism continues to grow. Yet once again, a sense of malaise has arisen. But let’s remember: God is still God.
So I challenge my fellow believers to pray as never before. Publicly and in our prayer closets, let’s ask God to pour out a mighty revival that sweeps millions into His kingdom. It’s the only way culture will be changed – by changing the hearts of a huge segment of the population here and around the world. Our problems will not be solved until people’s hearts and lives change.