Kingdom Life in Mark – Lent to Easter and Pentecost

Mark Lent

Kingdom Life in Mark

Lent to Easter and Pentecost

New eBook – relational Bible studies from the Lectionary for 2018

Link to eBook on Kindle

READ SAMPLE

THE DEATH AND RESURRECTION OF JESUS

 

Preparation for the Passion of Jesus

  1. The transfiguration                        Mark 9:2‑9
  2. Baptism and temptations              Mark 1:9‑15
  3. The meaning of the cross              Mark 8:31‑38
  4. Teaching about the cross (1)        John 2:13‑22
  5. Teaching about the cross (2)        John 3:14‑21
  6. Teaching about the cross (3)        John 12:20‑33
  7. Palm Sunday and the crucifixion    Mark 11:1‑11; 15:1‑39

 

Resurrection Appearances of Jesus

  1. The empty tomb                           Mark 16:1‑18
  2. Easter evening                              John 20:19‑31
  3. Emmaus postscript                     Luke 24:35‑48

 

Observations about Jesus

  1. Jesus the Good Shepherd                John 10:11‑18
  2. Jesus the true vine                            John 15:1‑8
  3. Jesus present among his people    John 15:9‑17
  4. Jesus prays for his people               John 17:11‑19

 

The coming of the Holy Spirit

  1. The day of Pentecost                      John 15:26‑27; 16:4‑15

 

Conclusion: The Godhead

  1. The Trinity                                      John 3:1‑17

 

 

Readings selected from Part II of Kingdom Life in Mark, Relational Bible Studies from Mark (Year B of the Lectionary)

a-kingdom-b-mark

Blog:
https://renewaljournal.com/2015/01/26/kingdom-life-in-mark/

Kindle – eBook: Kingdom Life in Mark
https://www.amazon.com/Kingdom-Life-Mark-Geoff-Waugh-ebook/dp/B008PCUXO8

Kingdom Life Series on Amazon

Introduction

Mark gives a vigorous, concise account of Jesus.  The narrative moves swiftly.  A brief prologue leads immediately into Jesus’ ministry as he appears proclaiming and demonstrating the kingdom of God.  Kingdom life fills the pages.

Central to that drama is the cross.  Mark has been described as a passion narrative with an introduction.  Jesus is introduced as the Son of God in the first verse.  Chapters 1‑8 reveal the mystery of the Son of God seen in Jesus’ three year ministry based in Galilee.

Then the drama shifts in chapter 8 with Peter’s confession that Jesus is the Christ, the Messiah.  Jesus immediately predicts his death and prepares his disciples for it (8:31; 9:30‑31; 10:32‑34).  The Messiah must sacrifice his life.  The way of the Son of Man is the way of the cross.  Chapters 11‑16 describe that final week in Jerusalem.

This book follows the story of Jesus using lectionary readings from the year of Mark (Year B).  The readings include passages from other gospels as well, especially John.

 

Relational Bible studies

These relational Bible studies help you explore and live kingdom life: to love God with your whole being and to love others.  At best, our love for God and for one another is but a small reflection of God’s love for us.  These studies can help that love to grow.  Choose the sections most suitable to you or your group.

You can use this book for both personal and group study:

Personal study, which may be in preparation for a group session or just for your own interest, will involve reading the Bible passages and thinking about the questions for yourself.  You may want to keep a note book or journal of your insights or discoveries.  If these readings are used in your church on Sundays you may want to reflect on the study after the Sunday and also read the next study in preparation for the following Sunday.  You may have a friend, or friends, with whom you would like to discuss some of the issues, and these studies give you plenty of ideas for doing that as well.

Group study involves you with others.  These studies invite you to relate together at the beginning, to respond to the Bible material in personal ways and to reflect on its meaning in your own lives and circumstances.

The studies help you share your ideas and discoveries as you study the Bible together.  These relational studies invite you to interact at both a content and a personal level.  You can share your pilgrimage with others.  You journey together.  You support and encourage one another.

The New International Version as well as the Revised Standard Version were used in writing these studies, so it will be helpful for group leaders to refer to those in preparing for each study.  Any versions of the Bible can be used with the studies, of course, and comparison of different translations and study notes often adds helpful insights.

Your group will be able to move more freely through each study if you all read the passages at home first.  That will make you familiar with the Bible material so that you can then interact on it together in the group.  The gospel reading is the focus.  The other readings are referred to during the study and can be included that way.

A rough time guide for each study would be to allow about 15 minutes for the Relate section, about 30 minutes for the Respond section and another 15 minutes for the Reflect section.  Sometimes you will go longer than that, especially at the end.  Allow adequate time to conclude in prayer together or in other appropriate ways.

If you have a group of more than five or six people, you will usually gain more from these studies by working in small sub‑groups of about three to five.  This can be done in many ways.  One good way is to begin in the whole group for the Relate section, read the scripture together in the whole group, and then move into small sub‑groups for the rest of the study.

Sometimes you may want to start in small sub‑groups of two or three, then study the Response section together in the whole group, and finish by following the Reflect section in smaller groups.

This Bible study book is a selection from

Kingdom Life in Mark 

 a-kingdom-b-mark

 


 

Egypt – opening to the Gospel amid persecution

Egypt: How an Islam-tired nation steadily opens up to the Gospel

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More often than elsewhere in the Middle East young people in Egypt turn their backs on Islam. Despite the original conservative opposition, they become atheists or Christians.

This observation comes from Dutch Christian and Middle East correspondent Mounir Samuel in a long article (Google Translate version) in secular magazine ‘De Groene Amsterdammer’.

Egypt is one of the most dangerous countries in the world to decline or to convert as a Muslim. A Muslim who openly expresses his faith doubt or desire to convert to another religion can expect a lot of social and political repercussions. Dismissal, rejection by the family, loss of friendship, threats by fundamentalists, arrest, torture, imprisonment or murder by family members or other relatives are the rule rather than the exception.

But there is a growing undercurrent, Samuel observes: the country is Islam-tired. The dominant presence of Islam in every aspect of life, the hypocrisy of clergy and politicians and the rise of salafists and jihadists have made many young Muslims think. They are massively searching for the true essence of religion, which leads roughly to two outcomes: they become more religious than their parents have ever been, or the opposite.

‘The peaceful response of Christians to terror has evoked public sympathy and admiration.’

There is a rising interest in Christianity. The terror waves against Christians in the summer of 2013 and the spring of 2017 have made many young Egyptians think. Not only did the media pay ample attention to the precarious position of the Christian minority in Egypt for the first time; the peaceful response of the leaders also evoked great amazement and public sympathy. A video clip in which Christians sing a message of peace and love in a burnt cathedral went all over the world and forced the Egyptian government to set up a support fund for the reconstruction of churches. Speeches from Christian women who publicly forgave the murderers of their husbands and children, elicited admiration in many talk shows.

New bookstores are popping up in Cairo. There’s a growing interest in Bibles and Christian literature.

The number of Egyptian churches is growing steadily. “Western analysts who predicted the end of Christianity in the Middle East were wrong,” says Reverend Andrea Zaki Stephanous, president of the Protestant churches of Egypt and head of all evangelical churches in the Arab world. “The church in Egypt, whether it is Orthodox, Catholic or Protestant, is one of the strongest in the world. She has had oppression since her inception and has always survived. It’s a true ‘miracle on the Nile’.” With an estimated 15 million Christians, Egypt is the Arab country with the largest Christian minority.
‘After every bomb attack, the churches are fuller. It’s a true miracle on the Nile.’

“The different churches in Egypt have excellent mutual relationships,” Zaki says. “We try to speak to the government, the media and society with one voice. In 2013, when the Muslim Brotherhood came to power, we established an Egyptian Council of Churches, uniting the leaders of all churches in the country. We work together in the field of church building legislation, anti-discrimination, government consultation and crisis consultation. We have grown and opened many new churches in recent years. In the past month alone, I have confirmed at least ten new pastors in various local churches.”

The old Christian saying that ‘the blood of the martyrs is the seed of the church’, certainly seems to be true for Egypt. “After every bomb attack, the churches are fuller. Have you seen the images from last year?” Zaki asks. “Twelve thousand people came together for a public worship service directly behind Tahrir Square. The streets were full. The same applies to the Easter service, directly after the attacks on Palm Sunday. People had to stand because there was no more space in the banks.” Christians have been revived in their faith, and many Muslims convert to Christianity.

Source: Mounir Samuel

ANALYSIS – An article that also gives background to the situation of Christians in Egypt, and the growing openness to the Gospel among Muslims, is Wafif Wahba’s ‘Witnessing to the Gospel through Forgiveness – A living example from the persecuted Christians in Egypt’, published by the Lausanne Movement.

Egypt: The power of prayer

When Greg Kernaghan, a writer for OM International, travelled through Egypt several years ago, he discovered how prayer is transforming lives and communities.

He met Fatima, a great-grandmother who can recall a life spent in tents. Illiterate, she has heard the dramatised Bible on tape and seen mighty answers to Christians’ prayers for her family in Jesus’ name. She confided that she knows several Muslim locals who also follow Jesus.

Then there was Khalid, a serious man who worked for the secret police. Yet others in his family had become friends with new Christian neighbours. When they experienced a problem, their religious leaders had no solutions or answers but, when the Christians prayed, they were solved instantly. To counteract the perceived shame to his family’s religion, Khalid attempted to drive the Christians from his neighbourhood through fear. However, this backfired and word of the Gospel and God’s interventions spread rapidly throughout the community.

Source: Greg Kernaghan

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Egypt – opening to the gospel amid persecution

See also: Thousands gather for revival in Egypt

See also: Miracles in Garbage City, Cairo, Egypt

 

Pinnacle Pocket Revival, North Queensland, Australia

Pinnacle Pocket Revival

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I asked my colleague Melissa Haigh, Events Coordinator for the National Day of Prayer & Fasting, to share some stories about the power of prayer on video.
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Melissa chose to share the amazing story of the Pinnacle Pocket Revival, which occurred primarily among the Aboriginal people and the Kanakas in a remote part of the Atherton Tablelands, North Queensland in the 1930’s. Interestingly the Pinnacle Pocket Revival had a direct connection to the 1904 Welsh Revival.

Pinnacle Pocket Revival - Melissa Haigh

Pinnacle Pocket Revival – Melissa Haigh

My wife and I have personally met and worked with many of those Christian leaders who were saved either during that revival period at Pinnacle Pocket, or were saved in the years that followed. Many of those Aboriginal Christian leaders saw thousands come to Christ, many churches were planted and many extraordinary miracles occurred under their ministry.

I can personally vouch for the effect of this amazing revival that occurred in Pinnacle Pocket because I worked closely with Indigenous Ps Peter Morgan who came to Christ directly as a result of the Pinnacle Pocket Revival. See John Blackett’s in-depth video to get the full story. Peter Morgan was the leader of the Jezariah Band and a father in the faith to both Melissa and myself.

Aboriginal Elder and Leader Ps Peter Morgan was deeply touched through the heritage of the Pinnacle Pocket Revival. Peter Morgan preached the gospel all over Australia and even in Parliament House. He saw many signs and wonders as he preached the good news of Christ’s love and prayed for people. In his ministry, mainly in remote aboriginal communities in northern Australia, he saw six people raised from the dead.

You should not be surprised to hear this because Jesus raised several people from the dead as did Paul the Apostle (Acts 20: 7-12). Jesus said in John 14:12, “I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father”.

My wife and I and our musical family have ministered several times at Pinnacle Pocket with Aboriginal Ps Eddie Turpin who is the still the pastor at this amazing but small influential church. You can see a photo of Ps Eddie Turpin in the above video.
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The purpose of telling the Pinnacle Pocket Revival story is not to live in the past, but to affirm the future and the truth of Hebrews 13:8, “Jesus Christ the same yesterday and forever”. The man of God prayed in Habakkuk 3:2, “I have heard all about you, LORD. I am filled with awe by your amazing works. In this time of our deep need, help us again as you did in years gone by. And in your anger, remember your mercy”.

Pinnacle Pocket mao
Pinnacale Pocket, near Malanda
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Warwick Marsh
National Day of Prayer & Fasting
PO Box 378
Unanderra NSW, 2526
Melissa’s mobile: 0439 352 465
Warwick’s mobile: 0418 225 212
See also

Revival Fires – updated to 2019
Revival Fires – PDF

New Christian’s Guide – Blog
New Christian’s Guide – PDF

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS FROM BOOKS)

BACK TO MAIN PAGE

 

Uganda Mission Trip, by Joshua Foo

Thank you so much for your financial and/or prayer support for my trip to Uganda. My expectations for the trip were exceeded far and above, and God did more within and through me than I could ever imagine. Without your support in prayer and intercession I doubt that it would have had so large an impact on my life. If I needed further confirmation that God is calling me to missions in developing nations, I certainly received it through this trip.

Highlights

There are too many highlights to count, but I will share a few of my favourite stories.

The first was an open-air crusade in the slum of Namatala, where I was asked spontaneously to preach. I spoke on the story of Lazarus, and Jesus being the Resurrection and the Life. Afterwards, our team collectively prayed for at least 100+ people, with many receiving Christ, people being healed and delivered, and children being connected to the Bible Clubs that JENGA runs.

A second highlight was meeting my sponsor child and his family, and getting to know him over several days. It was a blessing to see the fruits of JENGA’s ministry in his life – he is an orphan living with extended family, became a Christian (after being raised as a Muslim) through a JENGA Bible Club at the local church, and has become a hard-working and thriving student.

My third highlight is not ministry related, but rather the extended periods of time I was able to spend with God. This was one of the things I was looking forward to the most: living for 6 weeks without first world distractions, and being able to prepare myself spiritually for a season of hectic ministry in 2018. I was able to spend heaps of time in the Word, took up the underrated discipline of memorising chapters of the Bible (Romans 8, John 15, Isaiah 53, Matthew 5), and managed to read 22 books. This was one of the most valuable parts of my experience.

Challenges

After having to leave Schoolies early to fly to Uganda, I did feel a bit of FOMO [fear of missing out] early in the trip. Towards the end, my mind switched to mission mode in Australia, as I started to envision all of God’s plans for ministry this year aligning with mine.

The major challenge for me was existing within a team environment with people at various stages of Christian maturity. God taught me the importance of speaking and acting in grace and love, particularly over less important theological issues.

Changes

This trip was so fruitful in terms of the transformation that God made within me. I now have a clearer picture of my calling (South-East Asia/Pacific Islands) and how I could use my gifts serving long-term.

I have a clearer understanding of God’s voice, and am more confident in speaking prophetically into people’s lives, Christians and non-Christians. This came unexpectedly, but was mainly due to the many opportunities to do so at JENGA, out on the streets, during ministry times, and within our team.

My relationship with Christ has become so much stronger, through my dependence on His grace, provision, and plan for my life. I feel more equipped in my understanding of theology, evangelism, and leadership.

Again, I cannot emphasise how grateful I am for your support. It seems like 6 weeks is hardly enough time to make any lasting impact in any place, but God has shown He can do anything. This letter even seems excessive for such a short trip. But it has had an eternal impact on me. I’m hoping and praying that God will continue to send me to the ends of the Earth.

Love, Josh

1 Josh

Joshua Foo on Facebook – more photos

 

Missionary died thinking he was a failure: now there are thriving churches

Missionary died thinking he was a failure; 84 years later thriving churches found hidden in the jungle

But in 2010, a team led by Eric Ramsey with Tom Cox World Ministries made a shocking and sensational discovery. They found a network of reproducing churches hidden like glittering diamonds in the dense jungle across the Kwilu River from Vanga, where Dr. Leslie was stationed.

Yansi-crossing-river
After crossing the Kwilu River

In 1912, medical missionary Dr. William Leslie went to live and minister to tribal people in a remote corner of the Democratic Republic of the Congo. After 17 years he returned to the U.S. a discouraged man – believing he failed to make an impact for Christ. He died nine years after his return.

1 Yansi-loading-Cessna
Loading Cessna Caravan

Based on his previous research, Ramsey thought the Yansi in this remote area might have some exposure to the name of Jesus, but no real understanding of who He is. They were unprepared for their remarkable find.With the help of a Mission Aviation Fellowship pilot, Ramsey and his team flew east from Kinshasa to Vanga, a two and a half hour flight in a Cessna Caravan. After they reached Vanga, they hiked a mile to the Kwilu River and used dugout canoes to cross the half-mile-wide expanse. Then they hiked with backpacks another 10 miles into the jungle before they reached the first village of the Yansi people.

“When we got in there, we found a network of reproducing churches throughout the jungle,” Ramsey reports. “Each village had its own gospel choir, although they wouldn’t call it that,” he notes. “They wrote their own songs and would have sing-offs from village to village.”

They found a church in each of the eight villages they visited scattered across 34 miles.

1 Yansi-stone-church
Yansi “cathedral”

Ramsey and his team even found a 1000-seat stone “cathedral” in one of the villages. He learned that this church got so crowded in the 1980s – with many walking miles to attend — that a church planting movement began in the surrounding villages.

“There is no Bible in the Yansi language,” Ramsey says. “They used a French Bible, so those who taught had to be fluent in French.”

Apparently, Dr. Leslie crossed the Kwilu River once a year from Vanga and spent a month traveling through the jungle, carried by servants in a sedan chair.

1 Yansi-people
Yansi men and boys

 

“He would teach the Bible, taught the tribal children how to read and write, talked about the importance of education, and told Bible stories,” Ramsey notes. Dr. Leslie started the first organized educational system in these villages, Ramsey learned.

It took some digging for Ramsey to uncover Leslie’s identity. “The tribal people only knew him by one name and I didn’t know if that was a first or last name. They knew he was a Baptist and he was based in that one city and they knew the years.”

When Ramsey returned home he did some additional investigation and discovered Dr. Leslie was affiliated with the American Baptist Missionary Union. The American Baptist Missionary Union was founded in 1814 by Adoniram Judson, who led a pioneering work in Burma.

1 Leslie-William-H-MD
Dr William Leslie

Born in Ontario, Canada, William H. Leslie followed his intended profession as a pharmacist until his conversion in 1888. He moved to the Chicago area, where God began to grip his heart with the desire to become a medical missionary.
Dr. Leslie initiated his Congo service in 1893 at Banza-Manteke. Two years later he developed a serious illness. A young missionary named Clara Hill took care of him until he recovered. Their budding friendship ripened into love and a marriage proposal. They were wed in 1896.in 1888. He moved to the Chicago area, where God began to grip his heart with the desire to become a medical missionary.

In 1905 William and Clara pioneered a work in Cuilo, Anglola, where they overcame a hurricane that struck the night before one of their children was born, and more mundane obstacles like charging buffaloes and armies of ants.

Seven years later they cleared enough of the leopard-infested jungle along the Kwilu River at Vanga for a new

mission station perched on a small plateau. Some of the villages surrounding Vanga were still practicing cannibalism at that time.

They spent 17 years at Vanga, but their service ended on a rocky note. “Dr. Leslie had a relational falling out with some of the tribal leaders and was asked not to come back,” Ramsey says. “They reconciled later; there were apologies and forgiveness, but it didn’t end like he hoped.”

“His goal was to spread Christianity. He felt like he was there for 17 years and he never really made a big impact, but the legacy he left is huge.”

1 Leslie_Vanga_Settlement_Africa

Land for the Vanga mission was first cleared in 1912

Source:  God Reports

Be encouraged.  You never know the full fruit of your prayers and service.

Historic Christmas in Iraq

New Christians Excited about Historic Christmas in Iraq

December 21, 2017

Thanks to the Islamic State (ISIS), for the first time in the history of Qaraqosh, Iraq, an evangelical church held a Christmas service in the ancient city in 2017.

That Christmas service was especially meaningful for a native of Qaraqosh named Stephen. When ISIS terrorists tore through Qaraqosh and other towns around Mosul in August 2014 – setting church buildings aflame, smashing icons and toppling crosses and bell towers, besides raping, torturing and killing residents – Stephen fled along with most of the city’s 50,000 residents.

There were hardly any Muslims in Qaraqosh, as nearly all its inhabitants identified with traditional churches, including Stephen. Many have not returned since Iraqi forces retook the city in October 2016 because they had nothing to return to. Houses, shops, office buildings and water and electric services were all destroyed.

In December 2016, a smattering of Catholics gathered at the charred and gutted Church of the Immaculate Reception, which ISIS militants had used for a firing range, for their first Christmas Mass in Qaraqosh since 2013. Their service symbolized the regaining of the remnants of their town and cathedral.

Like many residents of Qaraqosh, Stephen, in his early 30s, had spent nearly three years in a camp for displaced people in Erbil, less than an hour east in northern Iraq’s autonomous region of Kurdistan. When he returned to Qaraqosh earlier this year, he met up with some other formerly displaced Iraqis.

Those displaced Iraqis had been reading the Bible for the first time at a tent camp in Erbil after receiving copies, along with relief aid, from fellow Iraqis working with an indigenous ministry.

Like Stephen, one of the displaced Iraqis, Nasim, had been born and raised in Qaraqosh as a Christian in name only. Nasim learned of eternal life made possible by faith in the sacrifice and resurrection Jesus Christ for the first time from the leader of the ministry working in Erbil. The leader studied and prayed with Nasim for two years.

“During those two years, I discipled him and prepared him for the ministry in this historic period in which the hand of God intervened for the beginning of an evangelical church in the city of Qaraqosh,” the ministry leader said.

Historic Christmas

Since returning to Qaraqosh, near the ruins of the ancient Assyrian cities of Nimrud (the biblical city of Calah, renamed in modern times after the biblical hunting hero Nimrod) and Nineveh, Nasim has been building a two-story house there.

He led a small band of new Christians in worship, the first evangelical church service in Qaraqosh, on Dec. 7. Two days later, Iraq announced it had retaken ISIS’s last chunk of territory.

“The ground floor of the house is incomplete, so only the walls were dedicated for the future church meetings,” Nasim said. “We had the first meeting of the church, and it was in that house.”

Displaced Iraqi women and children.
Displaced Iraqis who no longer have homes to return to still need relief aid.

At the service was a young woman named Lobna, who put her faith in Christ two years ago in the Erbil camp for displaced people. During the first hymn, with tears in her eyes, she gave thanks to God for answering her prayer of seeing an evangelical church in Qaraqosh.

Stephen visited the church service for the first time that day. After hearing the gospel for the first time, he put his faith in Christ as Lord and Savior.

“I have attended the church all my life, but I have never heard of following Christ in this way,” Stephen said. “I have never known that following Christ is a personal decision and not the spiritual inheritance of the fathers.”

He received a Bible for the first time in his life that day, and he is reading it daily. Stephen is excited to celebrate his first Christmas as a born-again believer – and the first since ISIS has been defeated in Iraq.

Ironically, there would have been no house church for him to set foot in had ISIS not terrorized Qaraqosh, as the resident who started the fellowship there, Nasim, would not have had to flee to a tent camp in Erbil, where he first heard the gospel.

Likewise, Nasim would not have encountered Christ as he did if Christian Aid Mission donors had not helped the ministry provide aid and Bibles in the tent camps. Please consider assisting indigenous missionaries to offer more aid and Bibles during the Christmas season, which in Iraq extends until Jan. 6.

Miracle Baby – nothing is impossible with God

Miracle Baby

Nothing is impossible with God

By Dilruk Cooray, December 14, 2012
A former student of Citipointe Ministry College, the School of Ministries in Christian Heritage College in Brisbane.

From Dilruk – DilrukandErika Cooray 

Twenty-Two years ago, my little brother, Dimuth Cooray (photo, in Sri Lanka) was born prematurely with a 0% possibility of surviving. Miraculously he lived, but the doctors were absolutely positive that he would be intellectually handicapped and would have limited development because he had deformed lungs that did NOT provide sufficient Oxygen for his brain to develop properly!

However, Twenty-Two years later, he is the tallest and best built out of all three of us and TODAY he graduates as an Electrical Engineer with First Class Honors!

It was through what God did in his life that my dad became a born-again Christian and why our entire family so STRONGLY believe in miracles!! So his story had a MASSIVE impact in our lives!

THAT is what GOD can DO! When everything in the natural gives you a negative report and NOTHING you see seems positive, God steps in and changes everything for the GOOD of those who love Him!

As MUCH as I am EXTREMELY PROUD of my little brother, today is a reminder of God’s goodness to His children and His faithfulness to His Word! So, no matter what you’re going through, and no matter how negative situations and circumstances may seem, ALWAYS REMEMBER that God is NOT limited by our circumstances or human limitations! NOTHING is impossible with God! Absolutely NOTHING! We serve a GOOD God with Whom ALL THINGS ARE POSSIBLE! Let faith arise in your soul!”

From Dilruk – DilrukandErika Cooray

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GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES) 

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Bridges of Hope

Mudit’s heart sank at the sight. There was nothing he could do to stop the elephant from eating its way through his small plot of farmland.

As Mudit realized his time, effort and investment had been wasted yet again, despair etched itself deeper into the elderly father’s heart. How could he ever provide food for his children?

 

A Community Bereft

Mudit lived near a tea estate with thousands of other families. For years, their primary occupation had consisted of harvesting and processing tea leaves. The wages were never spectacular; sometimes they were barely enough for each family to survive. Then the estates started to close.

The communities quickly deteriorated as families struggled to make ends meet. Teenagers turned to thievery, cutting down public trees for lumber and stripping the area of metal to sell for scrap. Some families moved away, seeking to find a fresh start elsewhere. Many who remained took the daily risk of traveling in search of work, potentially wasting a day and travel expenses if work wasn’t available.

Mudit, despite being 65 and unable to do much physical labor, soon found himself among that group. If he found work, he could earn a small amount every day, but that only happened three or four days a week.

“I struggled to provide for my children’s education, for their clothing and food. If anybody is sick at home, I have to borrow money from people.”

“I struggled to provide for my children’s education, for their clothing and food,” Mudit explains. “If anybody is sick at home, I have to borrow money from people.”

He endeavored to grow potatoes and other vegetables to feed his young children, but wild elephants would occasionally help themselves to the produce from his small plot of land.

“I am not able to buy enough food for the children,” Mudit says. “What we have, we try to manage with that.”

Helping as Much as They Can

The local government school fed several children a daily meal, but not every child could afford to enroll; the price of notebooks and other supplies might be a week’s worth of the family’s wages. Many children labored alongside their mothers and fathers instead. Mudit’s eldest son, Patag, only 13, was among them, while his two younger sons, Titir and Binod, found themselves on a happier path.

Seeing the desperate situations of many parents and children, a group of GFA-supported workers started a GFA-supported Bridge of Hope center in the area, hoping to alleviate the strain of several families. At the center, 120 children would receive a daily meal, school supplies, clothing and toiletries, along with compassionate care from the social workers and teachers.

“Now my two children Titir and Binod go to our Bridge of Hope project center, and that has been a great help for my family,” Mudit shares, “because they are given every basic thing that my children need, including food. … I would never be able to buy any of those things for my children and for their education. This has been a great help for me.”

Only the Beginning

The transformation in Mudit’s children is more than just full bellies and new clothes. Children in Bridge of Hope centers across Asia have found freedom to pursue dreams of becoming doctors, engineers, teachers and officials. Through the tutelage and attention they receive, children have the opportunity to excel and bless their communities in many ways.

“Bridge of Hope has taught them so many good things,” Mudit shares. “I can see the change and the development in their thinking. If Bridge of Hope had not been there, I think my children would have discontinued going to school [by] now. They would be roaming here and there . . . but now they are changed and happy. They always want to go to school.”

Although the Bridge of Hope center has already made a difference in the lives of Mudit’s family, many others still struggle. There are thousands of children living in or near the tea estates. Thousands of children who know the struggle for survival.

“There is no way possible to help each family or each individual,” shared a local GFA-supported worker. “I would say 25–30 Bridge of Hope centers in [these] tea gardens is not going to be enough.”

Through all the challenges, the work is just beginning, and for now, at least 120 children in the tea gardens have a chance for a better future through Bridge of Hope.

We don’t yet know how Titir’s and Binod’s stories will end—their journeys with Bridge of Hope are just beginning. But they will have enough food, love, care and guidance to carry them through another day, no matter how many other dangers are prowling around.

 

*Names of people and places may have been changed for privacy and security reasons. Images are GFA stock photos used for representation purposes.

Gospel for Asia, November 2017

 

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ETERNITY – The Arthur Stace story

Eternity

The Arthur Stace Story

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Sydney, Australia, celebrated the beginning of 2000 by displaying on the Harbour Bridge the word Eternity in the iconic copperplate handwriting of Arthur Stace.

01 eternity1

He started early, usually before dawn, and he wandered through all the streets of Sydney.  Every morning he was somewhere else, Wynyard, Glebe, Paddington, Randwick, Central Station.  As he said – where God directed him.  Every night the message appeared in his head.  He was a very little man, bent, grey-haired, only five feet three inches tall and just seven stone.  He looked frail enough to blow away.  Then with the formality of another generation he always wore a grey felt hat, tie and prim double-breasted navy blue suit.  Sometimes in the dawn light he would be seen around Wynyard Station.  He would nod to the drunks still left on the pavement and he would look at the debris of the affluent society stretched out on the park benches, trying to keep warm under newspapers.  If he detected any movement there would be a pat on the head or a warm greeting.  He had the air of a man who understood.

As he walked every so often he would stop, pull out a crayon, bend down and write on the pavement in large, elegant copperplate – Eternity.  He would move on a hundred yards then write it again, Eternity, nothing more, just one simple word.  For thirty-seven years he chalked this one-word sermon and he wrote it more than half a million times.

He did not like publicity.  He regarded his unique style of Evangelism as a serious mission, something between Arthur Stace and his Maker, so for a decade these Eternity signs mystified Sydney.  They were an enigma.  Sydney columnists wrote about it, speculated on the author, and several people walked into newspaper offices and announced that they were the author.  The real man kept quiet.

The mystery all came clear in 1956 and the man who cracked it was the Reverend Lisle M Thompson of the Burton Street Baptist Church.  Arthur Stace was actually the church cleaner and one of their prayer leaders.  One day Lisle Thompson saw Stace take out his crayon and write the famous Eternity on the pavement.  He did it without realising that he had been spotted.  Thompson said: “Are you Mr Eternity?” and Stace replied “Guilty Your Honour”.  Lisle Thompson wrote a tract telling the little man’s extraordinary story and Tom Farrell, later had the first interview.  He published it in the Sunday Telegragh on 21 June 1956.

Arthur Stace was born in a Balmain slum in 1884.  His father and mother were both drunkards.  Two sisters and two brothers also were drunks and they lived much of their time in jail.  The sisters ran brothels and one of them was ordered out of New South Wales three times.  Stace used to sleep on bags under the house and when his parents were drunk he had to look after himself.  He used to steal milk from the doorsteps, pick scraps of food out of garbage and shoplift cakes and sweets.

His schooling was practically non-existent; so much so that this was noticed by Government officials.  At the age of twelve he became a state ward.  Not that this helped him greatly.  When he was fourteen he had his first job – in a coal mine – and his first pay cheque he spent in a hotel.  Already he had learned to drink at home so like the rest of the family he became a perambulating drunk, living in a fog of alcohol.  He went to jail for the first time when he was fifteen, then it became a regular affair.

He was in his twenties when he moved to the seedy inner suburb of Surry Hills.  There his job was to carry liquor from the pubs to the brothels, and particularly his sister’s brothel.  Then there were other jobs such as cockatoo at a two-up school, that is the character who gives warning of the approach of the police.  He was mixed up with various housebreaking gangs and because of his size he was splendidly useful as a look out man (1).

During the first world war he enlisted in the 19th Battalion, went to France and returned home gassed and half blind in one eye.  Back in Surry Hills he took up his old habits, drink in particular.  He slipped from beer, to whisky, to gin, to rum, to cheap wine until finally living on hand-outs. All he could afford was metholated spirits at sixpence a bottle.  His alcoholism was so extreme his mind began to go and he was in danger of becoming a permanent inmate of Callan Park Mental Asylum (2).

He told Tom Farrell that in 1930 he was in Central Court for the umpteenth time.  The magistrate said to him: “Don’t you know that I have the POWER to put you in Long Bay jail or the POWER to set you free.”

“Yes Sir,” he replied, but it was the word POWER that he remembered.  What he needed was the power to give up drink.  He signed the Pledge but he had done that many times before.  He went to Regent Street Police Station and pleaded with the Sergeant to lock him up. “Sergeant, put me away. I am no good and I haven’t been sober for eight years.  Give me a chance and put me away.”  The Sergeant said: “You stink of metho, get out!”

This was the depression time and a metho drinker, dirty, wretchedly dressed, had to be the least likely of any to get a job.  Outside the Court House there was a group walking up Broadway.  The word had got around that a cup of tea and something to eat was available at the Church Hall.  In the nineteen thirties one would endure almost anything for free food.

The date was August 6th and it was a meeting for men conducted by Archdeacon R.B.S. Hammond of St Barnabas’ Church on Broadway.  There were about 300 men present, mostly down and outs, but they had to endure an hour and half of talking before they received their tea and rock cakes.  Up front there were six people on a separate seat, all looking very clean, spruce and nicely turned out, a remarkable contrast to the 300 grubby-looking males in the audience.  Stace said to the man sitting next to him, a well-known criminal: “Who are they?” “I’d reckon they’d be Christians,” he replied.  Stace said: “Well look at them and look at us.  I’m having a go at what they have got,” and he slipped down on his knees and prayed.

After that, he did find it possible to give up drink and he said: “As I got back my self respect, people were more decent to me.”  So he won a job on the dole, working on the sandmills at Maroubra one week on, one week off at three pounds a week.

Some months later in the Burton Street Baptist Church at Darlinghurst he heard the evangelist, the Reverend John Ridley.  Ridley was a Military Cross winner from the World War One and a noted “give-‘em-Hell” preacher.  He shouted: “I wish I could shout ETERNITY through the streets of Sydney.” (3)  Stace, recalling the day, said: “He repeated himself and kept shouting ‘ETERNITY, ETERNITY’ and his words were ringing through my brain as I left the church.  Suddenly I began crying and I felt a powerful call from the Lord to write Eternity.  I had a piece of chalk in my pocket and I bent down there and wrote it.  The funny thing is that before I wrote I could hardly have spelled my own name.  I had no schooling and I couldn’t have spelt Eternity for hundred quid.  But it came out smoothly in beautiful copperplate script.  I couldn’t understand it and I still can’t.”

Stace claimed that normally his handwriting was appalling and his friends found it illegible.  He demonstrated this to a Daily Telegraph reporter.  He wrote Eternity which snaked across the pavement gracefully with rich curves and flourishes, but when he wrote his own name ‘Arthur’ it was almost unreadable.  “I’ve tried and tried but Eternity is the only word that comes out in copperplate,” he said (4).  After eight or nine years he did try something else “OBEY GOD”, and five years later, “GOD OR SIN” and “GOD 1st”, but finally he stuck with Eternity

He had some problems.  There was a fellow who followed him round and every time he wrote Eternity this other character changed it to Maternity.  So he altered his style to give Eternity a large, eloquent capital E and maternity took a dive.  The City Council had a rule against defacing the pavement and the police “very nearly arrested” him twenty-four times.  “But I had permission from a higher source,” he said.

He lived with his wife Pearl in Bulwarra Road, Pyrmont and this was his routine.  He rose at 4 am, prayed for an hour, had breakfast, then he set out.  He claimed that God gave him his directions the night before, the name of the suburb came into his head and he arrived there before dawn.  He took his message every 100 yards or so where it could be seen best then he was back home around 10am.  First he wrote in yellow chalk, then he switched to marking crayon because it stayed on better in the wet.  He did other things. On Saturday nights he led gospel meetings at the corner of Bathurst and George Streets. At first he did it from the gutter but in later years he had a fine van with electric lighting and an amplifier.

Aruther Stace died of a stroke in a nursing home on July 30, 1967 (5). He was 83.  He left his body to Sydney University so that the proceeds could go to charity.  The remains were finally buried at Botany Cemetery more than two years later (6).

There were suggestions that the city should put down a plaque to his memory.  Leslie Jillet of Mosman said that there should be a statue in Railway Square depicting Stace kneeling chalk in hand (7).

In 1968 the Sydney City Council (8) decided to perpetuate Stace’s one-word sermon by putting down permanent plaques in “numerous” locations throughout the city.  Sir David Griffin, a former Lord Mayor, tried to perpetuate what he called “a delicious piece of eccentricity”, but a team of City Commissioners killed the idea.  They thought it was too trivial (9).

But finally Arthur Stace did get his plaque.  It happened ten years after his death and was all due to Ridley Smith, architect of Sydney Square.  He set the message Eternity in cast aluminium, set in aggregate, near the Sydney Square waterfall.  The Sydney Morning Herald Column 8 said: “In letters almost 21cm (8in) high is the famous copperplate message Eternity.  The one word sermon gleams in wrought aluminium.  There’s no undue prominence.  No garish presentation.  Merely the simple Eternity on pebbles as Arthur Stace would have wanted it (10).

Ridley Smith did have an interest in Arthur Stace, according to the Sydney Morning Herald.  As a boy he used to hear him preach on the corner of Bathurst Street.  Even more interesting, Ridley Smith was named after the fire-breathing Reverend John Ridley, the very man who converted Arthur Stace back in 1930 (11).


This beautiful memorial to Sydney’s ‘Mr Eternity’ Arthur Stace is located in the Eastern Suburbs Memorial Park in Matraville in Sydney.

References
(1) Sunday Telegraph, 21 June 1956.
(2) Reverend Lisle M. Thompson, The Crooked Made Straight.
(3) Daily Telegraph, 12 June 1965.
(4) Ibid.
(5) Sydney Morning Herald, 1 August 1967.
(6) Daily Telegraph, 8 October 1969.
(7) Sydney Morning Herald, 9 May 1968.
(8) Daily Telegraph, 30 April 1968.
(9) Sydney Morning Herald, 20 November 1976.
(10) Ibid, 12 July 1977.
(11) Ibid, 13 July 1977.

Sydney Harbour Bridge, 1 January 2000

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