Local Revivals in Australia
Dr Stuart Piggin, Director of the Centre for the History of Christian Thought and Experience at Macquarie University, lectured in history at Wollongong and Macquarie Universities before taking up his present appointment. His books include studies of Australian Church History and of Evangelicalism.
Be encouraged to pray
until the inundation of the Spirit comes
I want to advance four propositions about the history of revivals in Australia, and then comment on the prospects for revival in Australia today.
1. Local revivals have been frequent in Australian history.
In my research I have found references to 71 local revivals in nineteenth century Australia. And far from being impervious to revival, the twentieth century has witnessed more revivals than any previous age. This century has witnessed the greatest growth ever in the Christian Church, and revival in Africa, Asia, and South America is endemic.
In Australia the new century began with the largest evangelistic campaigns in Australia’s history. R. A. Torrey arrived in Melbourne (April 1902) following successful evangelistic tours in Japan and China. Attendances totalled a quarter of a million each week when the population of the whole of Victoria was only one million. Meanwhile, in 1902/3 a tent mission crusade throughout 200 country towns of NSW reported 25,000 inquirers.
In the 1920s there were rather spectacular revivals associated with Pentecostalism. In 1925 a revival broke out in the Melbourne suburb of Sunshine. Hundreds came under conviction of sin, were filled by the Great Baptizer, and created such excitement that people came from all over Australia to receive blessing. Out of this was formed the Pentecostal Church of Australia.
The 1930s, the decade of the African revival, witnessed scenes of considerable spiritual vitality in Melbourne. The Methodist Local Preachers Branch was very vigorous and had an impact on evangelical life in Australia. Teams of these local preachers went all over Australia and New Zealand. For many years it held a Holiness Convention each King’s Birthday weekend in Melbourne. It was conducted entirely by laymen. A Baptist minister, George Hall, who trained in America under Dr R. A. Torrey and Dr Campbell Morgan, and who knew evangelical life in USA intimately, said the Methodist Local Preachers Melbourne Branch Holiness Convention was the greatest spiritual force he had ever experienced.
The 1930s also saw scenes of revival in Queensland, especially connected with the Pentecostal branch of Methodism. Revivals were reported at Woombye, Kingscliffe, and Toowoomba. One who was used in this work was Booth Clibborn, grandson of William Booth. Other effective evangelists were Gavin Hamilton, Hyman Appleman, Garry Love and Gypsy Smith. The aboriginal pastor, Rodney Minniecon, now at Griffith, was a product of the same movement.
There were revivals associated with the name of Geoff Bingham in Australia in the 1960s and 1970s, some remarkable occasions associated with the Jesus movement, particularly among young people in Melbourne, and, of course, revival broke among aborigines on Elcho Island in March 1979.
2. Evidence indicates that local revivals have been genuine.
Consider the revival at Kiama in 1864 under the ministry of the Rev. Thomas Angwin, a Methodist. His sermons revealed a knowledge of ‘the deep things of God’, and congregations and prayer meetings grew in number, swelled by Presbyterians and Anglicans who sought a richer fare than they were receiving in their own churches. On ‘one of the later Sundays’ in July 1864 the revival came:
“The arrows were sharp in the hands of the King’s messenger that night. They were straightly aimed, and shot with all the intensity of a love baptized with the compassion of the Christ. … The next night there was almost equally as large a congregation at the prayer meeting. Then began what the good old people called ‘a breaking down’. The communion rail was crowded with seekers. Some hoar-headed men were amongst them; a storekeeper in the town, notorious for his fearful temper and furious conduct when under its influence; some gentle-spirited women; a number of senior lads from the Sunday schools … Night after night for the rest of the week and into the middle of the next, the meetings continued. … It was a revival which gave workers to the Church, teachers to the Sunday School, local preachers to the circuit plan and ultimately several ministers to the Australian Methodist Church” (Carruthers 1922:32).
Revival in Australian Methodism in the second half of the nineteenth century is mainly associated with John Watsford, the first Australian-born Methodist clergyman. In Ballarat in the 1860s, in Parramatta, in the inner city suburbs of Surry Hills and Balmain, and in country town such as Windsor and Goulburn, Watsford was used to ignite the fires of revival. Of a service in the Bourke Street Methodist church, Sydney, in 1860, Watsford (1901:123) reported:
“To a congregation which packed the building I preached from ‘Quench not the Spirit’. What a time we had. The whole assembly was mightily moved, the power was overwhelming; many fell to the floor in agony, and there was a loud cry for mercy. The police came rushing in to see what was the matter; but there was nothing for them to do. It was impossible to tell how many penitents came forward; there must have been over two hundred. The large schoolroom was completely filled with anxious inquirers.”
3. Revivals have raised moral standards of whole communities.
The 1902/3 tent meeting crusade in rural NSW crusade which resulted in the conversion of 25,000 was nowhere more wonderful in its manifestation than in the coal mining villages of the Illawarra when 2735 professed conversion or some 15% of the region’s population. The fire of the Spirit fell on each coal mining village in a work described as ‘gloriously monotonous’. At Mt Kembla 131 professed conversions; Mt Keira 214; Balgownie 183; Bulli 292; Helensburgh 234 and so on. At Mt Kembla ‘an intense emotion with an evident assent to the Preacher’s burning words were imprinted on every face and feature’.
What about the impact on the moral tone of the community? At Mt Keira swearing disappeared and the pit ponies in the mines stopped work as they could no longer understand their instructions, a phenomenon also reported in the Welsh revival 3 years later. Asked what was the evidence that the revival was genuine, the Rev. D. O’Donnell replied that the question was a very proper one, since there should be ‘works meet for repentance’. He catalogued four evidences:
“First, payment of debts. Tradesmen report the settlement of accounts they had long regarded as bad. Second, a pure language. … It is said that in the Mount Keira pit an oath has scarcely been heard since the Mission . . . Third, a fair day’s work. The proprietor of one of the mines told me that the biggest day’s output of coal they ever had, followed the Mission. Fourth, attendance at Church. All the churches report greatly increased congregations and increase in the membership” (Colwell 1904:630).
The great revivals of the past have always resulted in a decline in national illegality and immorality. The same is true of the Billy Graham Crusades in Australia in 1959. The number of convictions for all crimes committed in Australia doubled between 1920 and 1950 and then doubled again between 1950 and 1959 when the population increased by only one quarter. Then, in 1960, 1961, and 1962, the number of convictions remained fairly constant, resuming its dramatic upward trend in the middle and late 60s.
The illegitimate birthrate was also investigated to get some rough index to noncriminal community standards. In the period 1955 to 1965 this index rose every year to almost double the 1954 figure, but the year it rose slowest (.06%) was in 1960. The illegitimate children not conceived in 1959 were not born in 1960!
Turning to alcohol consumption, the Bureau of Statistics supplied the following figures.
Annual Per Capita Consumption of Beer in Australia in Litres 1958-59 111.01, 1968-69 113.5, 1978-79 133.2.
This also reveals the same deteriorating trends as we have seen in all the other social indicators. It is therefore striking to learn that the figure for 196061 is 100.1, that is 10% lower than the 195859 figure, an unexpected and dramatic fall.
4. Revival comes with social salvation to marginalized and underprivileged groups.
Today’s aborigines, who number about 150,000 in Australia, are experiencing revival, with some of their own movements emerging. There has been a change in the tone of communities touched by revival: less drunkenness, petrol sniffing, and fighting; greater conscientiousness in work; an increased boldness in speaking out against social injustices. At the Anglican Roper River Mission (Ngukurr) which had been reduced to a social disaster area by the granting of a liquor licence, the revival, which began in 1979, came as a form of social salvation. Sister Edna Brooker exclaimed: ‘New life has come to Ngukurr. Half the population say they have turned to Christ and the transformation from alcohol, petrol sniffing and immorality is very wonderful’ (Boyd 1986).
At Warburton in Western Australia 500 came to the Lord and were baptized. At Wiluna crime dropped to zero and the local publican had to put on free beer to entice people back into his pub.
So, revival comes as a form of social salvation to a needy people. In Australia the major perceived problems are economic recession and malaise; unemployment; marital breakdown and the poverty of relationships; drugs; death on the roads; environmental rape; demoralization of the young. Revival would be the chief means of energizing the Church in general and Christians in particular to address these problems.
Prospects for revival in Australia
1. Revivals are often caught rather than taught.
Many people, particularly in the missionary movement, are learning about revival which is endemic in other parts of the world and are bringing what they have learned back to Australia.
Australian missionaries working in Africa learned much from the East African revival which began in Ruanda in 1931. Revival has been endemic in the Solomons since the early 1970s. Among the missionaries was George Strachan who has written an instructive book entitled Revival: its blessings and battles. There, for example, he answered the important question, ‘Why do revivals not start?’
“Lack of real prayer is a major hindrance. For many of us prayer is of no great importance. It is just an ‘extra’ to a busy life. But prayer that brings power takes precedence over all else. Nothing should be allowed to steal away time spent with God in prayer” (1989:55).
In 1962 Geoff Bingham, who had been influenced by the East African revival, returned from Pakistan. That year Bingham taught at a teaching mission at Thornleigh. He taught all the great truths which had crystallized for him when he experienced revival in Pakistan: the holiness of God; the tyrants which hold people in bondage, namely sin, the flesh, Satan, principalities and powers; God’s wrath, the conscience, the law. He then showed how all of those have a hold over us because of guilt, but that when the guilt was taken away in the cross so the bondage is taken away.
A prayer meeting before the mission was held in the home of Fred George, a returned CMS missionary from Tanzania. About thirty people attended it. At first the meeting was fairly routine with prayer for the church and mission, and then Geoff said ‘I think that the Lord wants to bring home to us now what the Lord thinks of us.’ He read from Psalm 24, ‘Who shall ascend to the hill of the Lord? He who has clean hands and a pure heart.’
Then he suggested that those present should come to the Lord and ask him to reveal himself. They all knelt down in a circle, and then someone began to weep, and a great conviction came over all of them. Some tried to pray, but dissolved in sobs.
One who could not attend that mission because he was sick was John Dunn. At that home prayer meeting there came over John Dunn an incredible sense of his own depravity in the sight of God. He saw something extraordinary. It was as if he were standing outside himself, looking at himself. And he wanted to flee from himself as fast and as far as he could because of the horrific sight he had of his own sin. He was crushed and broke down and sobbed convulsively, and the others around him were prostrate on the floor, broken-hearted.
Then a gentle quietness came over the whole group, and then a wonderful sense of God’s total forgiveness. Then they sang and sang until they were hoarse. The singing and intercession just went on and on, until someone said, ‘It’s half past four in the morning’. Everyone was staggered that so much time had elapsed.
2. The Theology of Revival is increasingly studied and understood.
The thinking of some of the most influential evangelical teachers and preachers of the twentieth century leaves room for revival e.g. Martyn Lloyd Jones and J. I. Packer. Packer, for example, tells us that the Puritans did not use the word revival much they spoke of godliness, by which they meant revival. There is an increasing study and appreciation of the writings of the church’s greatest theologian of revival, Jonathan Edwards. Bingham has written over 150 books. Many of them bear on revival. Then there is the excellent study material of the Fellowship for Revival’s Academy prepared by the Rev. Robert Evans, 57 Talbot Road, Hazelbrook, NSW, 2779. So there is ample opportunity for the Christian to study the whole issue and theology of revival.
3. Revival is usually preceded by unprecedented unity.
Unity among Christians must involve greater cooperation between Evangelicals and Charismatics. This will require godly leadership from those who have been given leadership roles in those branches of the Christian church. I think that there has been such a stand off between the two that I have been advancing a theology which might bring them both together on what they agree about the Holy Spirit rather than have them arguing over what they disagree about the Holy Spirit.
We all agree that the most fundamental work of the Holy Spirit is to convict of sin and to regenerate and sanctify. Let us all evangelical and charismatic meet together and pray for a great outpouring of these things rather than arguing over disputed matters such as gifts and exorcisms.
4. Revival comes when we move together.
Revival is the river of God’s love flowing freely and fully through the Church, and it may come when the existing tributaries start to flow together.
a. In late 1989 the first of the prayer meetings for a spiritual awakening within the Anglican church was held in Lindfield, a Sydney suburb. That has expanded and some 26 regional groups are now meeting to pray for revival. This involves about 6000 folk in prayer for the revival of the church and the spread of the gospel. Much blessing is being reported. There are churches which as a result of their involvement with this are reactivating their prayer life. One church reports conversions every week. At a time when the Anglican church is divided over so many issues it is great that Anglicans should be able to draw together to pray in this way.
b. The Fellowship of Revival in the Uniting Church has nurtured such wonderful Christians as Dr Robert Hillman. His life and his lectures on the ministry of intercession will continue to speak to the Church and sensitize it to its need for revival.
c. Then there are such groups of faithful souls longing for revival as Intercessors for Australia, and Aussies Afire launched by the Bishop of Grafton in 1989. There is also Fusion and Aussie Awakening, headed up by Mal Garvin.
d. Bishop Dudley Foord, an organizer of the Sydney Anglican prayer gatherings, spoke at the National Parliamentary breakfast in Canberra. This was a great opportunity to remind the nation that national regeneration or the restoration of a demoralized people is a spiritual matter primarily and only secondarily an economic matter. Then Bishop Foord and Glenda Welden, the wife of the publisher, Kevin Welden, and a member of the Christian and Missionary Alliance, attended the first international Prayer Leaders Conference organised as part of the Lausanne Commission on World Evangelisation.
The rain clouds of blessing are gathering. Be encouraged to pray until the inundation of the Spirit comes.
Boyd, Jeanette (1986) ‘The Arnhem Land Revival of 1979: An Australian Aboriginal Religious Movement’, unpublished paper, October.
Carruthers, J. E. (1922) Memories of an Australian Ministry. London: Epworth.
Colwell, James (1904) Illustrated History of Methodism. Sydney: William Brooks.
Strachan, George (1984) Revival: its Blessings and Battles. An Account of experiences in the Solomon Islands (Revised 1989). Laurieton: South Sea Evangelical Mission.
Watsford, John (1901) Glorious Gospel Triumphs. London: Charles H Kelly.
(c) Renewal Journal 2: Church Growth (1993, 2011), pages 59-68.
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Anglican renewal leaders, Rev John Davies in Sydney, Revs Phil Ashton, Geoff Glass and Mr Tony Stevens in Melbourne comment on renewal blessings in Australia.
‘Toronto Blessing’ reaches Australia
Comment by Rev. John Davies, the Minister at the Anglican Church in Northbridge, Sydney and editor of the Anglican Renewal Ministries of Australia Sydney Newsletter (November 1994):
A deepened sense of the presence of Jesus,
a heightened expectancy for the power of the Spirit
to work through me, and a refreshment in my spirit
Earlier this year rumours began to reach our shores that some strange things were happening in one of the Vineyard churches in Toronto, Canada. It was reported that God was moving with new power and blessing. A particular feature was the outbreak of ‘holy laughter’ in their services.
Those who attended the Wimber conference in Brisbane in April reported something of this phenomenon happening there, where many were blessed. There seemed to be a new level of spiritual power.
Tri Robinson, from the Vineyard church in Boise, Idaho, who spoke at the Melbourne Pentecost Rally, and the Port Macquarie Conference in June, mentioned that he had been to the Toronto church. He told how he had been rather sceptical of the reported happenings, but had been convinced that it was God when he found himself on his face on the floor, unable to move for an hour.
At the end of May the phenomenon spread to several churches in London, UK, including the rather prestigious Anglican church, Holy Trinity, Brompton, just down the road from Harrods. Within weeks the London newspapers were beginning to take notice, and headlines in the daily papers proclaimed outbreaks of ‘Holy Laughter’.
The religious press in England was also quick to comment. The Church of England Newspaper of June 17 had the headline ‘Revival breaks out in London churches’ and reported that ‘Church leaders admit bewilderment as manifestations affect business and staff meetings as well as church services’. The Church Times of June 24 spoke of ‘a mighty wind from Toronto which blew through Holy Trinity Brompton (HTB), laid flat a staff meeting, and then set a whole congregation laughing hysterically, crying and falling repeatedly on the floor’. There was a brief note of this report in the Australian Church Scene of July 1, but not much other mention in Australia…
The English Renewal magazine for July had a brief report under the heading ‘Spreading Like Wildfire’. This was essentially a summary of the report to HTB by Eleanor Mumford, the wife of the pastor of the Southwest London Vineyard, on her visit to Toronto. She told how she saw the ‘power of God poured out in incredible measure’. She said: ‘I saw many very weary pastors who turned up with their even wearier wives, and they were so anointed by the Lord.’
Mrs Mumford also spoke of the personal effect on her: ‘For myself, there is a greater love for Jesus than I’ve ever known, a greater excitement about the Kingdom than I ever thought possible. I haven’t had such an appetite for ministry for years. Jesus is restoring his joy, and his laughter is like medicine to my soul.’
Further reports of what was happening at HTB, and at other churches in England, appeared in the August and September issues of Renewal. There was even an article in Time Magazine for August 10.
Rosemary and I managed to hear about this just before we left on 3 months Long Service Leave in July. And, by a series of small miracles, we were able to change our itinerary to include six days in Toronto, and visits to HTB and Chorleywood in England. What we saw, and what we received, has had a dramatic effect on our lives. And, since our return, has begun to affect members of our church.
From what we have seen and experienced we have no doubt that at the heart of what is happening there is a genuine movement of the Spirit of God. Although some of the outward manifestations are unusual, and sometimes bizarre, the fruit that is being produced bears all the marks of true godliness.
There is, especially in Toronto, a strong emphasis on the centrality of Jesus, and the need for true repentance and faith. Many have shared of the deepening of their love for Jesus, and their increased desire to serve him. There has been a greater enthusiasm for sharing the gospel, and a steady stream of new converts. Numbers have been physically healed, including a girl with chronic ME and a ten year old boy, whom we saw, with severe asthma.
My own experience has been a deepened sense of the presence of Jesus, a heightened expectancy for the power of the Spirit to work through me, and a refreshment in my spirit.
The so-called ‘Toronto Blessing’ did not, in fact, originate in Toronto. It began with a South African evangelist ministering in the USA by the name of Rodney Howard-Browne. During the early part of 1993 the Spirit of God began to move powerfully in his meetings and many were blessed.
A Vineyard pastor from St Louis, Missouri, Randy Clarke, was feeling very dry and weary after 10 years in the ministry and determined to get to a Howard-Browne meeting. As a result of the blessing he received, his whole church came alive. In September of ’93 he shared what was happening in a Vineyard leaders’ meeting and, as a result, John Arnott, from the Airport Vineyard in Toronto invited him to come for a series of meetings.
The Toronto ‘fountain’
Randy Clarke came to Toronto for a 4-day mission on 20th January 1994. The Spirit of God moved so powerfully that the meetings were extended again and again for forty days.
Originally the church met every night of the week, with meetings going often until 2 a.m.! Eventually they decided to have Mondays off. They have continued to meet six nights per week, plus Sunday mornings, until the present time, and meetings still continue until 2 a.m.
The church is situated in a small office/industrial block beside the runway of Toronto airport. Although it only seats 400, with an overflow of 200, it regularly has congregations of over 700 as visitors flood in from all over the world. Just recently they have decided to ban visitors from their Sunday Morning Service so that they can care for their own congregation.
From the beginning the Toronto leadership realised that God was calling them to give away what they had received. A number of local Baptist, Presbyterian and other pastors were invited to come together for lunch on a Wednesday. Not only were the pastors blessed, but they took the blessing back to their churches.
Word soon began to spread, and pastors from further afield expressed an interest. The Wednesday pastors’ meetings became a regular feature. When we were there, there were pastors from many parts of the USA and Canada, from Great Britain, Europe, South Africa, Cambodia, and South America.
It is as though the church in Toronto is a fountain to which the weary and thirsty from around the world might come and be refreshed. Those who come are encouraged to keep seeking after God for all that he has to give. The most common expression is ‘More, Lord!’ (The other is: ‘It’s a party!’) While some have been overwhelmed by God’s blessing on the first contact, the more common experience is that there is a progressive deepening of the blessing as people keep coming back for more.
Revival or refreshment?
The phrase ‘Revival’ was often used in the early stages, but more mature reflection has led to the conclusion that it is not fully ‘Revival’ yet. Wimber and others believe that this is, at present, essentially a refreshment for Christians. It may well be the preparation for the revival that many believe is coming soon. Or, it may be a preparation for coming persecution, or both! However, for the present, the streams of refreshment are flowing, and the invitation stands: ‘Come all you who are thirsty, come to the waters’.
While many of the physical manifestations associated with this phenomenon have been seen before in previous movements of the Holy Spirit, the widespread distribution of phenomena such as laughter that has occurred this time has led some Charismatic and Pentecostal leaders to confess to some scepticism. However, most have come away convinced that this is truly a work of God.
As in previous moves of the Hoy Spirit, there are some ‘fleshly’ excesses, but the leadership maintains a careful oversight. Their attitude is that even if there is 70% flesh, they do not want to crush the 30% Spirit.
While laughter was the chief characteristic in the early days, more recently there have been instances of people roaring like lions (e.g. David Pytches) … Probably the most widespread manifestation is some kind of shaking or jerking.
It is quite common, though not universal, for people to fall to the floor under the power of the Spirit. ‘Spending carpet time’ is a common Toronto expression. In my observation, God often does a much deeper work once people are on the ground. It may be that in the surrender to his power there is an opening up of one’s life to new levels of his ministry. The ministry team are encouraged to keep praying for those who are on the ground.
While falling down, jerking, laughing, etc., may not be normal Christian experience, especially in Anglican churches, they are not unknown in the Bible. Certainly, the history of revivals such as that in New England in the 18th Century, recorded by Jonathan Edwards, showed similar phenomena. …
Spread of the blessing
The blessing has spread like wildfire in many places. When we were in Toronto in August it was reported that 800 English churches had been affected. Many more have been touched since then. At the evening service at HTB there was a queue of 200 outside the doors an hour before the service. A recent report said that it is now necessary to get a ticket to get into the church which seats 1200! 700 clergy and leaders turned up to a special day at St Andrew’s, Chorleywood in August to hear an assistant pastor from Toronto.
Many have wondered why it is necessary to travel across the world to catch the blessing. All I can say is, that is how it is so often with the gospel. Only very few are converted without personal contact with someone who knows Jesus. God has chosen to work through personal contact to spread the blessing and it is not for us to argue.
Certainly, it is those who make the commitment of time and money to seek from God who generally go away filled (Jeremiah 29:13).
Spirit Life, the Anglican Renewal Ministries of Australia (ARMA) Victoria Newsletter, reported in its October issue: ‘Two Anglican Clergy from Melbourne have just returned from Toronto … I am led to believe that the blessing has now flowed to a number of other churches in Melbourne.’
There is news in the past few weeks of the ‘blessing’ having broken out in a number of churches in Sydney. Hills CLC, Sutherland Growth Centre, North Shore CLC and Randwick Baptist all report powerful moves of the Holy Spirit, particularly in their evening services.
In our own small church in Northbridge, God has powerfully touched a number of people. Some have been refreshed, others have been changed, and there is a new sense of expectancy in our meetings. While we are learning afresh what it means to keep coming back to our Father for more and more of his unlimited grace, we are also seeking to give away everything he has given us.
No one knows just how long this blessing will last, or whether it will lead to widespread revival. Certainly it fits with a number of prophetic words, some going back to 1984, that 1993/’94 would see a great outpouring of blessing. In the end we can only tap into what God is doing in the present, and be very careful that we do not miss out because it does not fit our preconceptions.
The Blessing is spreading
Comment by Rev. Phil Ashton, the Associate Minister at Christ Church Anglican, Dingley in Melbourne (December 1994):
people in quiet and in dramatic ways
were touched by God’s Spirit
The October edition of Spirit Life (the Victoria and Tasmania Newsletter of Anglican Renewal Ministries of Australia) noted that the ‘Tronoto blessing’ was being spread as the result of the Holy Spirit and a couple of Anglican clergy from Melbourne having visited Tronoto. I have to confess to being one of them!
The trip to Toronto for my wife Maryann and I was a miracle in itself. What with church commitments here at Dingley, four children to be looked after in our absence, a dog and a recently acquired mortgage, there was no way we could afford to go to Toronto, either commitment-wise or financially. Yet within ten days of seeking God’s will in all this, every problem had been blown away. Three people offered to have the children, someone paid the airfare, – even the dog was looked after! There was no longer any reason why we could not go!
After the trip
Our time at the Airport Vineyard was challenging, refreshing, faith stretching and a real party! But the fun didn’t stop there. Upon our return, in response to the question, ‘What happened?’, we decided to hold a testimony evening to share our story. At the end of the evening, being a safe, conservative sort of person, it would have been easier for me simply to pronounce the final blessing and send everyone home.
However, I felt God was calling us to move in faith; to stand on the edge of the cliff with him – and jump! We offered prayer to folk, and God’s Spirit came in power. There were those who laughed, those who cried, those who rested in the Spirit. Talking to people in the days that followed, we realised however, that God was changing people’s hearts. There was a desire for a second meeting following the Monday, to which about 60 people came, with similar results. A few visitors had come this time as well.
It was then decided to take, what for us was a huge leap of faith – to hold meetings on Mondays and Tuesdays for the whole month of October. We did not advertise in any formal sense, and our intention was that these meetings were for our own church folk as together we explored what God was doing in our midst.
The results, however, took us by surprise! The agenda for the meetings was kept very simple: some worship, a short teaching or encouraging word, some testimony from folk who had been touched by God previously, some practical issues were addressed (such as falling and not falling, and that people would not be pushed by the pray-ers, etc.), and then we went into a time of prayer with individuals.
The number of visitors increased as word got around, as people in quiet and in dramatic ways were touched by God’s lovely Spirit. One boy who had lost his brother in a traffic accident and had not cried since then, sobbed for a long time, before the crying turned to a gentle laugh or giggle. The change in him has been dramatic. Others have had their love for Jesus renewed and restored, and have captured again that first love that John speaks of in Revelation chapter 2.
Where are we now?
At this point in time we have moved into the larger hall; last week there were 240 people at the Monday meeting and 200 on Tuesday. A recent development from some parishioners has meant that the ministry will continue. Cumulatively over 2,000 people have been to the meetings from more than 110 churches of many different denominations. We praise God for the breaking down of denominational barriers.
Leaders and people together are coming to God for a fresh touch, a renewing and refreshing touch of his Holy Spirit. The testimonies are often simple and real:
* ‘Laid on the floor for one hour. Felt God’s love and peace, smelt the fragrance of the Spirit. Next day had amazing breakthroughs in marriage relationship and real healing.‘
* ‘God released me from anger and a feeling of unworthiness.’
* ‘Last night Jesus healed me from past memories of three people on different occasions molesting me. Praise Jesus.’
Some people ‘rest in the Spirit’ on the floor for a while, and God meets them there. One or two have spoken of being held down on the floor, as if God has put a great weight on their limbs and they are unable to get up until he has finished with them. Not everyone goes down. One man stood for quite a long time as the power of God came upon him. Those around sensed what almost seemed like a strong electrical current flowing into him. Sometimes the pray-ers and the catcher are touched as the Spirit manifests himself.
God is certainly at work. Whether people stand of fall is not the point. As John White has written in his book When the spirit comes with power,
manifestations, while they may be a blessing, are no guarantee of anything. Their outcome depends on the mysterious traffic between God and our spirits. Your fall and your shaking may be a genuine expression of the power of the Spirit resting on you. But the Spirit may not benefit you in the least if God does not have his way with you, while someone who neither trembles nor falls may profit greatly.
Of one thing we are sure. This is no new work of the Holy Spirit. As we read church history we note that the same things were seen and experienced by George Fox (1624-1691), by Jonathan Edwards during the Great Awakening (1740-1742), and by Charles Finney (1792-1875), as people came under the conviction of the Holy Spirit and were drawn by God’s love for them.
Our cry to God today is: ‘Lord, do it again’.
Toronto in Melbourne? Really?
The Rev. Geoff Glass, Anglican Minister at Beaumaris in Melbourne comments (December 1994):
all have found a real spiritual refreshment,
a deepened awareness of God,
a bubbling joy and a deep peace
Some of us have heard stories of some remarkable happenings in a Vineyard Church in Toronto, Canada, and at Holy Trinity, Brompton, in England. Some of us have thought how good it would be to receive the blessings that are being poured out on people there.
On October 4 my wife Jan and I went to a clergy meeting over at Christ Church, Dingley, and found that their Vicar, Rob Isaachsen, and also his curate, Phil Ashton, had just returned from Toronto and Rob shared with us what had happened. It was obvious he had been profoundly touched by God and when he offered to pray for us I was first in. It wasn’t long before I found myself on the floor for the first time in the 21 years I have been in renewal. I lay there for some time as the Holy Spirit continued to minister to me. When I got up I felt remarkably alive and peaceful and had a new sense of freedom. Jan was prayed for soon after and she too ended up on the floor for the first time ever. When she got up she too felt the same as I did.
Later that day I was speaking to one of my church wardens on the phone and mentioned what had happened to us. He asked if he and his wife could come and see us that evening. They did, and as we prayed for them they too ended up on the floor and were profoundly blessed. Both Jan and I had a sense of the Holy Spirit releasing enormous power as we prayed for them.
As I reflected on this the next morning the Lord kept bringing to mind the phrase ‘times of refreshing’. It seemed familiar and I found a Bible reference using this phrase in Acts 3:19 that seemed to make sense of what had happened.
As we have shared this experience of the Holy Spirit with our congregations a number of people have asked for prayer. Nearly all ended up on the floor, but all have found a real spiritual refreshment, a deepened awareness of God, a bubbling joy and a deep peace. We are praying for the Holy Spirit to extend his blessing of refreshment to all of our congregation.
The Blessing reaches Mulgrave
Mr Tony Stevens, editor of ‘Spirit Life’ the Victoria and Tasmania Newsletter of the Anglican Renewal Ministries of Australia, comments (December 1994):
Let us all pray that the Lord
will keep his blessing flowing
to the churches and people
St Matthew’s, Mulgrave, has been experiencing a mighty move of the Spirit this year. This all started around the time of Pentecost and has been heightened by the ministry of Tri Robinson and Lamar Junkins from the Vineyard.
Many people have been blessed by the ministry of the Rev. Brian Thewlis (whose home base is Christ Church, Dingley) who has been ministering here over the last couple of months. Many people from the 10.30 a.m. congregation have been freed, blessed and healed. Many of the congregation have also been to Dingley and received a blessing from the Lord there.
The church is praying for mighty things to happen next year. Praise the Lord for what is happening now!
Let us all pray that the Lord will keep his blessing flowing to the churches and people during 1995. Let us all have open minds to what he is doing at this time in history.
Selections edited from the November 1994 ARMA Sydney Newsletter (17 Trunks Street, Northbridge, NSW 2063) and Spirit Life the December 1994 Victoria and Tasmania ARMA Newsletter (PO Box 1134, Glen Waverley, Victoria 3150).
© Renewal Journal #5: Signs and Wonders, 1995, 2nd edition 2011
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