Reflections on Renewal
The Rt Rev Ralph Wicks, an Anglican Bishop, was a pioneer in renewal among Anglicans in Australia. He reflected on that ministry.
I have been amazed over the years at the
transforming power of Jesus in individual lives.
An event of some significance occurred in the early years of my episcopate. I had a feeling that the church as a whole was just plodding along. There were a few bright spots among the parishes, but on the whole I thought church growth was not exciting. What troubled me more was that not many clergy were over-concerned, and if they were anxious about the situation, they didn’t show it.
At the same time as I was experiencing these impressions, I was made aware of the ‘Holy Spirit’ movement. Pentecostal churches had been with us since the beginning of the century, but in the 1960s they had been showing a lot of vitality and considerable growth in adherents many former Anglicans and also former members of a number of other historic churches. I was interested to discover the reason for this new phenomenon. Books by Michael Harper, Colin Urquhart and David Watson, Anglican priests in England, helped me to understand this ‘charismatic movement’ (charisma here refers to the Pauline list of Spiritual Gifts).
I wanted to know about the ‘Power’ ministry, i.e. the Power of the Holy Spirit. I knew God had blessed the few natural gifts I had, but there was always so much effort on my part, and I got tired. There was not much ‘resting in the Lord’.
But I had a problem. My wife and I now lived in a fine house in Taringa Parade, Taringa, owned by the diocese. My wife knew of my growing interest in the charismatic movement, but was very apprehensive about this spiritual phenomenon. She said to me, ‘If you get involved in this movement, I’ll leave you.’ So I pulled back from the charismatic movement. However, an extraordinary event was about to unfold.
I went to a clergy retreat. While I was away, my wife went, albeit reluctantly, with a friend to a house meeting to hear an evangelist and spiritual healer. I imagine the friend was endeavouring to find support for my wife, who now had cancer. During the meeting, an invitation to go forward for prayer was given. My wife, who was really a very private person, was first to step forward. Later, she told me she didn’t really know what happened except friends were picking her up from the floor. She felt weepy, and asked to go home. She cried herself to sleep, not out of grief, but of joy.
The next day she had a strong desire to ring three women from whom she was estranged. Two were delighted that friendship was restored; the third, from whom my wife had not heard for months, got her phone call in first, and there was much rejoicing. In a real sense, I found a different woman in my home when I returned from the retreat. She of course looked the same, but she seemed to have grown ten feet tall spiritually.
With confidence now, I went to a conference in Sydney, led by Archbishop Bill Burnett of Capetown and Bishop Zulu, also from Africa. Archbishop Burnett was the Episcopal Father of the Charismatic Renewal in the Anglican Communion.
The conference was terrific and I ended up being elected chairman of the Anglican Renewal Ministries in Australia, a post I held for several years.
It was a joy to organize several Diocesan Renewal conferences at Camp Cal, Caloundra. Guest speakers at various times included Vernon Cohen and Dick Wallace, Anglican priests from Melbourne. It was a privilege to have Father Terry Fulham from Darien, Connecticut, USA, at another of the meetings.
Ecumenical Renewal services at St John’s Cathedral drew packed houses. The Rev. Geoff Waugh, from a Baptist-Uniting Church background, and a Roman Catholic priest, Father Vincent Hobbs, were co-convenors of these rallies, some of which were also held at St Stephen’s Roman Catholic Cathedral and the Albert Street Uniting Church. These were exciting times as lives were changed, Holy Spirit power was in evidence and healings took place. A small number of diocesan priests were blessed and their ministries enriched.
Proclamation of Jesus
However, it was not all plain sailing. Some clergy regarded me as a ‘weirdo’ but one thing they could not deny: The proclamation of Jesus and God’s gifts of salvation by grace through faith became key features of my preaching. I was reminded by Scripture that the work of the Holy Spirit is to glorify Jesus.
Of course, there are excesses in most spiritual movements. I have also known Anglo-Catholic and Evangelicals to go ‘over the top’, and I have experienced ‘charismatic Christians’ who have become quite unbalanced and fanatical.
I have been glad to have experienced the strong sacramental life of Anglicanism and the good order of liturgical worship. But liturgical worship need not be stiff. The warmth of the Spirit can melt the coldness of mere formalism. At times, ‘non-liturgical’ services, too, have a very helpful place in our churches.
I was invited to a conference of Evangelicals in Melbourne. I guess it was strange to have one brought up in a strong Anglo-Catholic tradition to be given this invitation. However, my role was to respond to a paper by Michael Cassidy on ‘Charismatic or Spiritual Renewal’. Michael has been well known in many countries as one of the leaders of African Enterprise an organization concerned with a two-pronged mission Evangelism and Community Social Development.
From Monday to Wednesday, the lectures had been superb, but more of the head than of the heart. I thought, in fact, that the mood of the delegates was quiet and subdued. So arrived my six minutes. The then Archbishop of Melbourne, Bob Dann, kept reminding me about the ‘six minutes’. I put away my prepared text and simply shared with the conference what spiritual renewal meant to me: how my ministry was enriched, how I came to understand and love Jesus more. The response of the delegates was very moving to me. They rose in acclamation. I went backstage and wept. God had done something beautiful.
As I had to leave the conference immediately and return to Brisbane, I could know only secondhand that the mood of the conference changed from that moment people were more open and friendly than before.
What has always amazed me is that Anglican leaders, yes, bishops, have almost acted as though Pentecostalism does not exist, especially when many Anglicans have moved into Pentecostal fellowships and especially since Pentecostalism is the fastest growing Christian expression in Australia. Either they are afraid to admit that Pentecostalism has ‘something’; or worse, they think Pentecostals are in some way outside the pale and not to be regarded as part of the Christian family.
Bishop Shevill once said, ‘The untaught truths of yesterday become the heresies of today.’ In other words, what the historic churches fail to emphasize, others pick up and go to excesses. Historic churches, by their partial neglect of the third Person of the Holy Trinity, have in part, only themselves to blame for the growth of many Pentecostal fellowships.
Before and after my adventure with ‘Charismatic Renewal’ I felt called to offer myself to any priest who would risk inviting me to lead a parish mission. I had no particular training in evangelism but I learnt something by doing.
During my time as an archdeacon and assistant bishop, I conducted parish missions or intense weekend teaching periods in a number of places within and outside the Diocese of Brisbane. The ‘local’ ones were at Stanthorpe, Pittsworth, Petrie (twice), Mt Gravatt (twice), Maroochydore, Bundaberg, Nanango, Ekibin, Inala, Yeronga and Ashgrove. Outside the diocese, missions were taken at Kurri Kurri in the Diocese of Newcastle, Glen Innes in the Diocese of Grafton, Stratford in the Diocese of Gippsland, Belgrave in the Diocese of Melbourne and Biloela in the Diocese of Rockhampton.
It was a privilege to be invited by the Bishop of Singapore, Ban it Chui, to take a mission in his Cathedral of St Andrew and also a clergy retreat. The visit to Singapore was a real eyeopener. In this diocese, the ‘charismatic movement’ has changed church life in many parishes. I saw churches filled especially with young people hungry for the Gospel. In one parish I visited, a cinema has now been acquired to accommodate the growing congregation.
One night while I was ministering in St Andrew’s Cathedral, a young man a Buddhist wandered in and was converted to the Christian faith. On one Sunday, I ministered to an all Indian congregation. For three hours, the whole congregation came singly or in family groups for the laying on of hands with prayer. A number were overpowered by the Holy Spirit and all the time I was praying over others, two women knelt on the concrete floor beside me, praying for me. With such enthusiasm for Jesus, it is perhaps not surprising that it was hard for me to leave Singapore.
Of course, it is difficult to estimate the effect of such parish missions. In one or two places, I suspect the missions were a complete failure. My own ministry may have been defective or maybe the preparation may have been inadequate.
However, in other places, according to the rectors, lives were changed, people were converted, people were physically healed. A former rector of Maroochydore, in the Diocese of Brisbane, told me that my mission was the most significant event in his long ministry in that parish. For that I praise God and give Him the glory.
Recently I met a businessman in Nambour who confessed that he had been converted at the mission in Glen Innes. I remembered this man well. He was the last to whom I ministered at that mission.
There have, however, been a few regrets. I have known people so changed and challenged by the in-flowing power of the Holy Spirit to be a real threat to parish clergy in parishes where I have ministered. These dear priests have not been able to cope with the enthusiasm of the newly converted and have found them difficult to cope with. Some of my missions have swelled the numbers going to Pentecostal churches.
It has been beautiful over the years to see wayward husbands come back to their wives and families, to see men and women freed from the burden of guilt which has plagued them for years, to see people with cancer have remission for a number of years, to know people so enthused that they form the nucleus of a new parish. I have been amazed over the years at the transforming power of Jesus in individual lives.
(c) Ralph Wicks, 1993, One Rung from the Top (Brisbane: Boolarong), pp. 76-82.
Used by permission.
(c) Renewal Journal 2: Church Growth (1993, 2011), pages 53-58.
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