The Meaning of Easter

The Meaning of Easter

A message outline you may like to use or adapt

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Message Outline, 4 March 2018 – by Nick Kikuchi, Riverlife Baptist Church, Brisbane.
Message given at the Easy English service for overseas visitors.

Easter Friday lamb

Love Declared · Love Demonstrated  –  The Meaning of Easter

Easter Today
* Easter is one of the two biggest Western festivities, along with Christmas.
* Pagan (non-christian religions) celebration of re-birth of the earth in the spring was combined into Easter Festivities. (like bunnies and eggs)
* Lots of celebrations and even non-christian celebration. (egg hunt, Easter Bunny)
* Easter is a Christian Festival and it celebrates the Resurrection (come back to life) of Jesus after His death on the cross.

Easter is Related to the Jewish Festival of Passover

* Passover is the most important Jewish festival.
Jesus celebrated 
Passover every year. Jesus died on Passover weekend.

* History of Passover (Exodus 1-12)

1. Slavery (bondage) of Israelites in Egypt in 1700BC.
2. Moses’ job to free Israelites from Egypt and God’s ten disasters to Egypt. (Exodus 7-11)
3. Tenth disaster (different from others) – the death of the firstborn (Exodus 12:5-14) and an act of faith was needed by Israelites.
(a) Free from bondage needed a substitution of payment.
(b) Unblemished (perfect) lamb to be sacrificed (killed) and blood to be put on the pillars of entry. (Exodus 12:5-7)
(c) They feasted on roasted lamb, herbs and hard bread.
(d) Anticipate the liberty and be ready to leave. (Exodus 12:11)
(e) Angels of death passed over the entry ways marked with blood of lamb. (Exocus 12:12-13)
(f) People celebrated passing over and being free.
(g) It became a festival, remembering this great day. (Exodus 12:14)
4. It was a model of Great Salvation to all human beings.
5. Passover showed that substitute Death is needed for salvation.
What Happened in the original Easter Week? (2000 years ago – AD30)

* Jesus celebrated Passover.

*The last year of His life, the last P
assover (Matthew 26-27)
1. He taught disciples extensive teaching.
I am going 
away but believe in me. (John 15)
2. He had the Last Supper and told them to do this in memory of Jesus.
(Matthew 26:26-31)
3. Jesus lived a sinless life. (1 John 3:5-6)
4. Jesus was killed on the cross and His blood was placed on the
cross.
5. Whoever believed in Jesus’ blood on the cross (that He is God in Man to die on the cross for our sin and his death will save us from God’s wrath) will be saved. (1 John 1:7; John 3:16)

* He came back to life (Matthew 28:6) to prove He won against
sin and death. Proof that He is God, who has power to save us. (Romans 6:9)

* We celebrate His resurrection because Jesus has done it all. We
don’t have to do anything. We are saved if we believe He is our personal Saviour.

God’s Master Plan to Save Humans from Sin and Death
* Passover was a model to show what is to come. (Hebrews 10:11)
* Easter Passion Week – death of Jesus on the cross was the real substitute death that lambs in the past have represented.
* Similarity:
1. Unblemished lamb vs sinless man (God in Him – Lamb of God).
2. Both killed.
3. Blood on the door pole vs blood on the cross.
4. Believing gave liberation from slavery vs believing gives liberation from the slavery and curse of sin and death.
5. Israel became a nation of God to bless other nations vs Christian became saved people to give Good News to the world.

* Key Points
1. Jesus is God in human body (incarnated God).
2. Jesus lived a sinless life.
3. Jesus died for our sins to pay the sin’s debt and came back to life to guarantee it.
4. Jesus is offering His guarantees to anyone who believes in Him our Saviour and Lord.

Discussion Questions
1. What are the similarities between Christmas and Easter?
2. What is the meaning of Passover?
3. What are the similarities and the differences between Passover and
Easter?
4. What does Easter mean to you?

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Inspiring Quotes about JESUS

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Inspiring Quotes about JESUS


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By Adrian Plass, The Sacred Diary of Adrian Plass. Canterbury, 1987, pp. 102-103:

‘He was a nuisance then,’ said Braddock, ‘and he’s a nuisance now. He won’t let you work out cosy little systems and call ‘em “churches”, and he won’t let you get away with having four meetings a week to discuss what you’re going to do in next week’s meetings. If that’s what you want, you’ll find Jesus a real pain in the neck. He says awkward, difficult things, like “Love your enemies”, and “Invite the people who really need it to dinner”, and “Love God before anything else”. He’s terrible like that. They couldn’t pin him down then, and you can’t pin him down now, but I’ll tell you something … if you want to pay the cost, there’s no one else worth following, and nothing else worth doing!’

By Larry Lea in C. Peter Wagner, Territorial Spirits. Sovereign World, 1991, p. 84:

Jesus was controversial. Not just a little. Not just occasionally. He was thoroughly, persistently controversial throughout most of His ministry.

Folks today who think they will follow Jesus, say the things He said, and do the things He did without encountering opposition are in for a rude awakening. Jesus was controversial in His day, and we who express His life and His teachings will be controversial today as well. Jesus even said so. He said to His apostles, ‘If they treat the master of the house as if he’s the devil, how do you think they’ll treat you?’

By John Stott, Christ the Controversialist. Tyndale, 1970, p. 49:

The popular image of Christ as ‘gentle Jesus, meek and mild’ simply will not do. It is a false image. To be sure, He was full of love, compassion and tenderness. But He was also uninhibited in exposing error and denouncing sin, especially hypocrisy. Christ was a controversialist. The Evangelists portray Him as constantly debating with the leaders of contemporary Judaism.

By Pierre Berton, The Comfortable Pew. Hodder & Stoughton, 1965, pp. 90, 94:

In the beginning, Christianity was anything but a respectable creed. Its founder moved among the outcasts of society – among the prostitutes, racial minorities, political traitors, misfits, vagrants, and thieves; among “the hungry, the naked, the homeless and the prisoner.” He himself was considered a religious heretic and a traitor to his nation, an enemy of the status quo, a man who broke the Sabbath, a dangerous radical, a disturber and a malcontent who fought the establishment and whose constant companions were the sort of people who are to be found in the skid-row areas of the big cities. When he stood trial, there was an element of truth in the charge under which he was found guilty: “He stirs up the people.”

It has been said, with truth (and by a Christian minister), that none of the twelve apostles would feel at home today in a modern church. Nor is it likely that a modern church would welcome the kind of people with whom its founder associated…

By Philip Yancey. 1995. The Jesus I Never Knew. Sydney: Strand, pp. 22-23:

What would it have been like to hang on the edges of the crowd? How would I have responded to this man? Would I have invited him over for dinner like Zacchaeus? Turned away in sadness, like the rich young ruler? Betrayed him, like Judas and Peter?

Jesus, I found, bore little resemblance to the figure I had met in Sunday school, and was remarkably unlike the person I had studied in Bible college. For one thing, he was far less tame. In my prior image, I realized, Jesus’ personality matched that of a Star Trek Vulcan: he remained calm, cool, and collected as he strode like a robot among excitable human beings on spaceship earth. That is not what I found portrayed in the Gospels and in the better films. Other people affected Jesus deeply: obstinacy frustrated him, self-righteousness infuriated him, simple faith thrilled him. Indeed, he seemed more emotional and spontaneous than the average person, not less. More passionate, not less.

The more I studied Jesus, the more difficult it became to pigeonhole him. He said little about the Roman occupation, the main topic of conversation among his countrymen, and yet he took up a whip to drive petty profiteers from the Jewish temple. He urged obedience to the Mosaic law while acquiring the reputation as a lawbreaker. He could be stabbed by sympathy for a stranger, yet turn on his best friend with the flinty rebuke, “Get behind me, Satan!” He had uncompromising views on rich men and loose women, yet both types enjoyed his company.

His extravagant claims about himself kept him at the centre of controversy, but when he did something truly miraculous he tended to hush it up. As Waiter Wink has said, if Jesus had never lived, we would not have been able to invent him.

Two words one could never think of applying to the Jesus of the Gospels: boring and predictable. How is it, then, that the church has tamed such a character – has, in Dorothy Sayers’ words, “very efficiently pared the claws of the Lion of Judah, certified Him as a fitting household pet for pale curates and pious old ladies”?

 

 

By Dr James Allan Francis, 1926. One Solitary Life:

He was born in an obscure village
The child of a peasant woman
He grew up in another obscure village
Where He worked in a carpenter shop
Until He was thirty when public opinion turned against Him.

He never wrote a book
He never held an office
He never went to college
He never visited a big city
He never travelled more than two hundred miles
From the place where he was born
He did none of the things
Usually associated with greatness
He had no credentials but Himself

He was only thirty three

His friends ran away
One of them denied Him
He was turned over to his enemies
And went through the mockery of a trial
He was nailed to a cross between two thieves
While dying, His executioners gambled for His clothing
The only property He had on earth

When He was dead
He was laid in a borrowed grave
Through the pity of a friend

Nineteen centuries have come and gone
And today Jesus is the central figure of the human race
And the leader of mankind’s progress
All the armies that have ever marched
All the navies that have ever sailed
All the parliaments that have ever sat
All the kings that ever reigned put together
Have not affected the life of mankind on earth
As powerfully as that one solitary life.”

– Dr James Allan Francis © 1926

 

By Robyn Flegler Christmas is all about – Christ: 

At this season of celebration and gift-giving, let’s join the wise men who ‘fell down and worshipped him’. Let’s remember, Christmas is about – Christ!

By Lyle C. Rollings III – prose poem (2007):
The Greatest Man in History… Jesus: had no servants, yet they called Him Master. Had no degree, yet they called Him Teacher. Had no medicines, yet they called Him Healer. He had no army, yet kings feared Him. He won no military battles, yet He conquered the world. He did not live in a castle, yet they called Him Lord, He ruled no nations, yet they called Him King, committed no crime, yet they crucified Him. He was buried in a tomb, yet He lives today. I feel honoured to serve such a Leader who loves us!

 

By Brian Andrewperfect world:

 

See also:

Mathematical Proof for Christianity – prophecies about Jesus fulfilled

The Lion of Judah: The Reign of Jesus – prophecies fulfilled

The Reign of Jesus – PDF

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Mathematical Proof for Christianity

Mathematical Proof for Christianity

dan-delzell-portrait-seagreen-background
by Dan Delzell

It is impossible that Christianity is not God’s revelation of truth. Simply impossible. The math proves it beyond question. It doesn’t take faith to believe that one plus one equals two, and it doesn’t take faith to identify the religion which has mathematical certainty in its corner.

God didn’t have to give us mathematical proof of His existence, but He did it anyway. God didn’t have to give us proof of Christianity, but He chose to do so. And God didn’t have to give us proof of His love for us, but that is exactly what He did. The proof is irrefutable.

I live in Nebraska where I serve as a pastor. Imagine someone covering this entire state in silver dollars 6 feet deep. Then mark one coin and bury it anywhere across the state. Next, blindfold a man and have him choose one coin. The odds that he would choose the marked coin are the same odds of getting 8 prophecies all fulfilled in one man. God gave us about 300 fulfilled prophecies in the Person of Jesus Christ.

Here are 8 of those 300 prophecies:

(1) The Messiah will be born in Bethlehem. (Micah 5:2; Matthew 2:1; Luke 2:4-6)

(2) The Messiah will be a descendant of Jacob. (Numbers 24:17; Matthew 1:2)

(3) The Messiah will enter Jerusalem as a king riding on a donkey. (Zechariah 9:9; Mark 11:4-11)


(4) The Messiah will be betrayed by a friend. (Psalm 41:9; Luke 22:47,48)


(5) The Messiah’s betrayal money will be used to purchase a potter’s field. (Zechariah 11:13; Matthew 27:9,10)


(6) The Messiah will be spat upon and struck. (Isaiah 50:6; Matthew 26:67)


(7) The Messiah’s hands and feet will be pierced. (Psalm 22:16; John 20:25-27)


(8) Soldiers will gamble for the Messiah’s garments. (Psalm 22:18; Luke 23:34)
*
There is no way one man could have fulfilled all 8 of these prophecies unless God was making it happen. Who else controls history? Who else could give us such irrefutable proof for Christianity? The odds are one in one hundred quadrillion, or 1 in 100,000,000,000,000,000.
.

This mathematical proof was calculated by Professor Peter Stoner. He was chairman of the mathematics and astronomy departments at Pasadena City College until 1953. He then went to Westmont College in Santa Barbara, California, where he served as chairman of the science division.

You don’t have to be a mathematics professor to see that this evidence is irrefutable. No one would pick the marked coin under those conditions. No one but God could have given us these biblical prophecies, and then brought them to fulfillment right before our eyes. It is impossible that Christianity is false. The math proves it, and the Man behind the math rose from the dead, just as it had been foretold.

It doesn’t take faith to see how the Bible could only have come from God. It does take faith, however, to accept Jesus as your Savior and to believe in God’s promise of eternal life. God has done everything to make this way open to you. If you choose to reject it in spite of the overwhelming evidence and in spite of God’s love for you, you will be walking away from an open door to paradise.

Source: Christian Post

Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
*
They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?”
*
Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.”And He opened their understanding, that they might comprehend the Scriptures.
(Luke 24:27, 32, 44-45)
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HOLY WEEK

A Holy Week

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Holy Week

Palm Sunday to Easter Sunday

Selections for each day of Holy Week

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1  The Titles of Jesus

2  The Reign of Jesus

3  The Life of Jesus

4  The Death of Jesus

5  The Resurrection of Jesus

6  The Spirit of Jesus

7  The Lion of Judah

Selections from The Death of Jesus:

Holy week, from Jesus’ triumphal entry into Jerusalem on Palm Sunday to his death and resurrection, is by far the greatest week in history.  Jesus, the Lamb of God, the Son of God, the Saviour of the world, chose to be crucified in Jerusalem at the Passover festival. He became our Passover Lamb, slain from the foundation of the world.  The Old Testament points to Jesus, the Messiah, God’s Anointed One. Those prophecies are fulfilled in Jesus. The New Testament tells his story and calls us to respond in faith to his gift of salvation and eternal life. 

Key Passages

Holy Week: the last week of the earthly life of Jesus may be summarized this way as a general guide. The different Gospels record different events, each one telling the Gospel, the good news, in their own way. So this arrangement is an estimate of the sequence of the momentous developments in Holy Week.

Holy Week

This summary follows the outline in Mark’s Gospel:

Selections from The Lion of Judah (4) The Death of Jesus & Holy Week

Palm Sunday – Day of Demonstration – Mark 11:1-11 (Zech 9:9) – Jesus enters Jerusalem

Monday – Day of Authority – Mark 11:12-19 – fig tree, temple cleansed

Tuesday – Day of Conflict – Mark 11:20 – 13:36 – debates with leaders

Wednesday – Day of Preparation – Mark 14:1-11 – anointed at Bethany

Thursday – Day of Farewell – Mark 14:12-42 – last supper

Good Friday – Day of Crucifixion – Mark 14:43 – 15:47 – trials and death

Saturday – Day of Sabbath – Mark 15:46-47 – tomb sealed

Easter Sunday – Day of Resurrection – Mark 16:1-18 – resurrection appearances

Appendix 1 – alternate chronology
Appendix 2 – the shroud of Turin

Easter Friday It is finishedGood Friday – Day of Crucifixion

It is accomplished

 

Easter Friday stripes

Easter Friday lamb

Easter Friday 7 words

Seven Statements on the Cross

  1. Father forgive them, for they know not what they do (Luke 23:34).
  2. Truly, I say to you, today you will be with me in paradise (Luke 23:43).
  3. Woman, behold your son: behold your mother (John 19:26-27).
  4. My God, My God, why have you forsaken me, (Matthew 27:46 and Mark 15:34).
  5. I thirst (John 19:28).
  6. It is finished (John 19:30).
  7. Father, into your hands I commit my spirit (Luke 23:46; see Psalm 31:5).

This summary uses NKJV. The Mounce translation (www.biblegateway.com) of John 19:30 is ‘It is accomplished.’ Traditionally, these seven statements are called words of

  1. Forgiveness,
  2. Salvation,
  3. Relationship,
  4. Abandonment,
  5. Distress,
  6. Triumph, and
  7. Reunion.

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A Christian PassoverChristian Passover Service

This order of service for Passover is an attempt to be as true as possible to the historic one Jesus had with his disciples.   The present day Passover as celebrated by millions of Jews is in the same order, and contains everything in this service (except for references to what Jesus did with it) as well as many additions that have been made, particularly since the destruction of the Temple in 70 AD.

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Back to The Lion of Judah (4) the Death of Jesus

Back to The Lion of Judah Series


For by one offering He has perfected forever those who are being sanctified (Hebrews 10:14).

And my God shall supply all your need according to His riches in glory by Christ Jesus (Philippians 4:19).

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Top Ten Jesus Movies by Peter Chattaway

In addition, the JESUS film, released in 1979, is added here first, the most translated film in history, now in over 1700 languages, with over 500 million viewers indicating their desire to follow Jesus.
Passion
Of the making of movies about Jesus, there is no end. In the first three months of 2006 alone: Son of Man, which casts a black man as Christ and sets his life in modern South Africa, got positive reviews at Sundance; the makers of Color of the Cross, which also casts a black man as Christ, established a website with trailers for their work-in-progress; and New Line Cinema announced that Oscar nominees Keisha Castle-Hughes (Whale Rider) and Shohreh Aghdashloo (House of Sand and Fog) will star as the Virgin Mary and her cousin Elizabeth in a new movie about the Nativity, to be released in time for Christmas (2006).

Some of this activity can be credited to The Passion of The Christ, which shattered box-office records and sparked interest in religious films when it came out in 2004. But movies about Jesus have always been popular, especially in times of heightened spiritual interest—the counter-cultural craze of the 1970s, the millennial anxiety of the late 1990s, etc.

No interpretation of the life of Christ can ever tell the full story. That is, indeed, one of the reasons we have four Gospels; each one paints a unique portrait of the Savior and emphasizes a different set of themes. Similarly, no mere movie about Jesus can capture the fullness of his divinity, or the fullness of his humanity, no matter how sincere its makers are; but the better films can help us to see a small part of the bigger picture.

This list is limited to those that focus mainly on Jesus’ life story as told in the Gospels; thus, it does not include films about characters who are only peripherally connected to Jesus, such as Ben-Hur (1925, 1959). Also, because each film has its strengths and weaknesses, they are listed in simple chronological order; no ranking is implied.

The Life and Passion of Jesus Christ (1902-05)

Film was a new medium, only a few years old, when the Pathé company in France produced this series of short tableaux illustrating scenes from the Gospels. Like a series of icons brought to life, or a passion play enhanced by the odd special effect, The Life and Passion of Jesus Christ never pretends to be a drama; instead, it is a uniquely visual work of art which underscores the supernatural context within which Jesus’ life and ministry took place. At times, the film borrows from later, post-biblical legends, but it also emphasizes Jesus’ place within the Trinity, and it concludes with a fantastic (if a tad rickety by modern standards) shot of the Ascension and Jesus seated at God’s right hand in the heavenly court.

The King of Kings (1927)

All of Cecil B. DeMille’s best and worst instincts are on display in this, his last silent movie. Fortunately, he gets the tawdry stuff out of the way pretty fast. The ludicrous opening sequence features a scantily-clad Mary Magdalene hosting a banquet and asking what has happened to her lover Judas Iscariot; but once Jesus casts the seven demons out of her—one of several biblical details included here that most films omit—the film relies on the Gospels for most of its content. That said, DeMille also rearranges episodes from the Bible in ways that are startlingly original yet quite effective. Re-issued in the 1930s with a music and sound-effects track, The King of Kings was such a big hit that no Hollywood studio would make another life-of-Jesus movie until the 1960s, after DeMille had passed away.

The Gospel According to St. Matthew (1964)

Right from its very first frames—when a visibly upset Joseph beholds a very pregnant Mary—this film challenges the soft-focus piety that affects many adaptations of the Gospels. Director Pier Paolo Pasolini, a gay Marxist atheist who was famous for his poetry before he turned to film making, certainly wanted to confront the conventional spirituality of his day, and his Jesus is more aggressive than most. But nearly every single line of dialogue comes from Matthew’s Gospel (a pattern that would be followed decades later by Campus Crusade’s adaptation of Luke and the Visual Bible’s adaptations of Matthew and John), and the film’s gritty, down-to-earth realism underscores the revolutionary nature of Christ’s message; you can believe the authorities would want to crucify this guy. While the film is often hailed for stripping the story down to its basics, it also reflects Pasolini’s belief in finding transcendence within the everyday—an effect that is especially achieved on the eclectic soundtrack, which includes Bach, Negro spirituals, and the Missa Luba.

The Greatest Story Ever Told  (1965)

Some will say that this expensive flop, produced by the devoutly Christian George Stevens (The Diary of Anne Frank, Shane), represents everything that is wrong with Hollywood adaptations of the Gospels: it’s too pretty, it’s too stilted, it’s too American, it’s too lavish to be an authentic depiction of first-century Galilean peasant society, and it’s got too many distracting cameos, culminating in John Wayne’s brief, out-of-nowhere appearance as the centurion at the crucifixion. And they would have a point. But the cinematography is gorgeous, and many of the performances are quite good, especially that of Max von Sydow (as Jesus), whose austerity is leavened with moments of deeply felt emotion. Note how he cries outside Lazarus’s tomb, or the warm, robust smile he gives when he meets James the Lesser.

Godspell  (1973)

Prepare ye the way of the Lord! In some ways, Godspell, one of three musical Jesus movies released in 1973 (the others were Andrew Lloyd Webber’s agnostic, angst-ridden Jesus Christ Superstar and Johnny Cash’s The Gospel Road), may not belong on this list. For one thing, it’s set in modern New York—or rather, it uses modern New York as a backdrop; one sequence even takes place on the roofs of the then-brand-new World Trade Center towers. It is also less concerned with the life of Jesus than with his sayings, especially the parables and the Sermon on the Mount, and how they resonated with the countercultural mood of that time. But it is precisely this focus on the teachings of Christ that makes the film unique. Its comical approach to the parables, and its depiction of Christ as a clown in make-up, were controversial at the time, but that debate seems quaint now in the age of VeggieTales. The giddy, and at times prayerful, music is by Stephen Schwartz (The Prince of Egypt).

The Messiah (1976)

Roberto Rossellini was one of the pioneers of post-war Italian neorealism, in films like Open City (1945), and his controversial film The Miracle (1948) prompted a landmark American court case which ultimately led to movies being recognized, for the first time, as an art form protected by free-speech laws. Toward the end of his life, he made a series of “didactic” historical biopics focusing on characters like Socrates, St. Augustine, and Blaise Pascal, and one of his very last films was this portrait of Jesus. Rossellini did not believe in “seducing” the audience with dramatic effects, so he downplays the miracles and the violence—all the stuff that other filmmakers revel in—even while he acknowledges that they occur. His version of the story emphasizes the brotherhood of men more than Christian faith, per se, but in doing so it also underscores the fact, often ignored by films in this genre, that the disciples went out and spread Jesus’ message even while the Master was still alive.

Jesus of Nazareth  (1977)

Some would say this is the best Jesus film; it is certainly the most. At six and a half hours, Franco Zeffirelli’s mini-series gets to explore the Gospels at greater length than usual, and it fleshes out the supporting characters in ways that convey the breadth and depth of the impact Jesus had on his contemporaries. The film alternates, somewhat awkwardly, between everyday naturalism and pious theatricality; this may be the first film to show the Virgin Mary going into labor, but after her pains have ended, some shepherds arrive and speak portentously about their encounter with the angels, finishing each other’s sentences as they do so. Also, as Jesus, Robert Powell has the British accent, blue eyes, and John Lennon hair that have become something of a cliché. Still, this film is supported by a fine cast (no distracting cameos here!), as well as some stirring music by Lawrence of Arabia‘s Maurice Jarre, and it emphasizes the Jewishness of Jesus like few others—not only to remind us of his ethnicity, but to underscore the prophecies that he fulfilled.

[JESUS film (1979)]

Jesus (1999)

Produced as part of Lux Vide’s “Bible Collection” series, this two-part TV-movie is kind of like The Last Temptation of Christ without the heresy. That is, it presents Jesus as a haunted and vulnerable human being who struggles with romantic attractions (to Mary of Bethany, this time) and a growing awareness of his destiny—but instead of fleeing God, he always chooses God’s will for his life. Some viewers found Jeremy Sisto’s interpretation of Christ a little too casual and buddy-ish, but this is one of the few Jesus films to understand that being human is about more than having emotions and dancing at parties; it is about finding God’s will, and following it to the best of our ability. Note also the scene where Satan visits Jesus in Gethsemane and, taunting him with visions of nations and churches committing atrocities in Jesus’ name, tries to convince him his death on the cross will be in vain; this is a far more sobering “last temptation” than anything imagined by Martin Scorsese.

The Miracle Maker (2000)

Shown in theatres in Europe and on television in North America, this follow-up to the Welsh-Russian TV series Testament: The Bible in Animation was the first major animated cartoon about the life of Jesus. Like the series that preceded it, The Miracle Maker employs a mix of animation techniques, and in a very purposeful way. The day-to-day experiences of Jesus and his followers are depicted with stop-motion puppets, while the parables, flashbacks, memories and spiritual encounters are depicted the traditional, hand-drawn way; the scene in which Jesus casts the demons out of Mary Magdalene is especially striking, as it segues from one style of animation to the other. Co-produced by Mel Gibson’s Icon Productions and written by Christian author Murray Watts, the film stars the voice of Ralph Fiennes, whose Jesus is by turns tender, humorous, exasperated, and above all very, very engaging.

The Passion of the Christ  (2004)

Mel Gibson’s highly controversial, and highly personal, meditation on the death of Christ is a work of profound Catholic devotion, inspired by sources as diverse as the Stations of the Cross and the visions of Sister Anne Catherine Emmerich, a stigmatic German nun; it is also possibly the boldest, starkest portrayal of evil, both human and supernatural, since The Exorcist. The Latin and Aramaic dialogue now seem like a merely Gibsonian conceit, given the all-Mayan script for his upcoming follow-up Apocalypto; but they do contribute to the film’s otherworldly and at times shockingly surreal tone. The violence aside, Gibson makes strikingly effective use of objective and subjective cinematic techniques to convey the divinity and humanity of Christ, respectively; and, more than any recent director, Gibson captures the grand supernatural conflict which gives the death of Christ its meaning.

Source: Christianity Today

See also 10 Obscure Gospel Moments Most Jesus Films Miss

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BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH(CHRISTIANITY IN ACTION)

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Risen!   12 Resurrection Appearances

The true story on which the movie RISEN is based

Available in colour paperback & eBook – look inside

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 A Mysterious Month:  A month that changed the world

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Our Month in Israel:  We walked where Jesus walked

Part 1: A Mysterious Month, gives the full eye-witness accounts of 12 resurrection appearances.

Part 2: Our Month in Israel, gives my reflections on walking where Jesus walked, with photos of those locations.

 0 He is risen - sign

Angel quote on the door of the Garden Tomb in Jerusalem

A Mysterious Month

Most people who were involved at the beginning of that mysterious month thought the unbelievable rumours were impossible and said so. Loudly.

Only a few, very few at first, thought it may have happened. Even after a month some still doubted that it actually happened.

They saw the awful, brutal execution. Jesus had been severely flogged and tortured early that morning before his execution. The conquering Romans made sure their victims suffered maximum agony and humiliation on thousands of crosses, suffering publicly and slowly in excruciating pain to their last agonized breath. That’s how we got our English words excruciate (ex-crux – out of the cross) and agony from the Greek word agon (struggle or contest).

Romans crucified their victims along the main road just outside a town or village. They lopped trees and their victims carried the crossbar to the dreadful execution site where they were nailed to the crossbar and hoisted onto a tree trunk or stake. Peter later wrote that Jesus bore our sins in His own body on the tree (1 Peter 2:24). The execution place just outside Jerusalem’s city wall was called the place of the skull, with graves nearby. There are many graves just outside that city wall even today.

Eye-witnesses saw and heard the horrendous spectacle, a few like John from nearby. Spectators taunted the central victim: And the people stood by, watching; but the leaders scoffed at him, saying, ‘He saved others; let him save himself if he is the Messiah of God, his chosen one!’ The soldiers also mocked him, coming up and offering him sour wine, and saying, ‘If you are the King of the Jews, save yourself!’ (Luke 23:35-37)

The three struggling victims gasped out brief cries, one with angry accusations: One of the criminals hanged there kept deriding him and saying, ‘Are you not the Messiah? Save yourself and us!’ (Luke 23:39).

Soldiers divided the victims’ clothes among themselves, gambling for some. Eventually, they smashed the legs of the two victims still alive so they died quickly, no longer able to push up from their spiked feet to gasp more breath. Religious leaders wanted them off the crosses before the Sabbath began at sunset.

But when they came to Jesus and saw that he was already dead, they did not break his legs.  Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.)

 And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things (John 19:33-35; Luke 23:48-49).

The mystery deepened rapidly. Matthew, the disciple who had been a despised tax collector for Rome, reported that the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people (Matthew 27:51-52).

 0 0 J model

Model of Jerusalem in Jesus’ time, Temple Mount left (east), Pool of Bethesda (sheep pool) and Antonia Fortress alongside, Herod’s Palace right (west), Golgotha just outside.

 

Available on Amazon & Kindle – Look inside

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A Risen ShortLink to Amazon & Kindle     A Risen! 
 

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English translation of Model of the wounded Shroud of Turin image

 

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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RISEN! 12 Resurrection Appearances

 

A Risen!

A Risen! All

Risen!   12 Resurrection Appearances

Risen! -_PDF

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Risen: https://renewaljournal.com/2016/02/04/risen-12-resurrection-appearances/

See also: Holy Week, Christian Passover & Resurrection
https://renewaljournal.com/2018/03/24/holy-week-christian-passover-resurrection-3-books-in-1/

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0 A Mysterious Month All3Mysterious Month – PDF

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RISEN !

 Available in paperback & eBook – look inside

KINDLE – eBook, Look Inside
AMAZON – paperback in colour, look inside
Add your review comment on Amazon & Kindle.

 A Mysterious Month:  A month that changed the world

and

Our Month in Israel:  We walked where Jesus walked

Part 1: A Mysterious Month, gives the full eye-witness accounts of 12 resurrection appearances.

Part 2: Our Month in Israel, gives my reflections on walking where Jesus walked, with photos of those locations.

 0 He is risen - sign

Angel quote on the door of the Garden Tomb in Jerusalem

A Mysterious Month

Most people who were involved at the beginning of that mysterious month thought the unbelievable rumours were impossible and said so. Loudly.

Only a few, very few at first, thought it may have happened. Even after a month some still doubted that it actually happened.

They saw the awful, brutal execution. Jesus had been severely flogged and tortured early that morning before his execution. The conquering Romans made sure their victims suffered maximum agony and humiliation on thousands of crosses, suffering publicly and slowly in excruciating pain to their last agonized breath. That’s how we got our English words excruciate (ex-crux – out of the cross) and agony from the Greek word agon (struggle or contest).

Romans crucified their victims along the main road just outside a town or village. They lopped trees and their victims carried the crossbar to the dreadful execution site where they were nailed to the crossbar and hoisted onto a tree trunk or stake. Peter later wrote that Jesus bore our sins in His own body on the tree (1 Peter 2:24). The execution place just outside Jerusalem’s city wall was called the place of the skull, with graves nearby. There are many graves just outside that city wall even today.

Eye-witnesses saw and heard the horrendous spectacle, a few like John from nearby. Spectators taunted the central victim: And the people stood by, watching; but the leaders scoffed at him, saying, ‘He saved others; let him save himself if he is the Messiah of God, his chosen one!’ The soldiers also mocked him, coming up and offering him sour wine, and saying, ‘If you are the King of the Jews, save yourself!’ (Luke 23:35-37)

The three struggling victims gasped out brief cries, one with angry accusations: One of the criminals hanged there kept deriding him and saying, ‘Are you not the Messiah? Save yourself and us!’ (Luke 23:39).

Soldiers divided the victims’ clothes among themselves, gambling for some. Eventually, they smashed the legs of the two victims still alive so they died quickly, no longer able to push up from their spiked feet to gasp more breath. Religious leaders wanted them off the crosses before the Sabbath began at sunset.

But when they came to Jesus and saw that he was already dead, they did not break his legs.  Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth.)

 And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things (John 19:33-35; Luke 23:48-49).

The mystery deepened rapidly. Matthew, the disciple who had been a despised tax collector for Rome, reported that the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split and the tombs broke open. The bodies of many holy people who had died were raised to life. They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people (Matthew 27:51-52).

 0 0 J model

Model of Jerusalem in Jesus’ time, Temple Mount left (east), Pool of Bethesda (sheep pool) and Antonia Fortress alongside, Herod’s Palace right (west), Golgotha just outside.

ALSO

A Risen All Short

Part 1 of the longer book

Available on Amazon & Kindle – Look inside

Read the eBook sample here

 
 
A Risen ShortLink to Amazon & Kindle  A Risen! 
 

Related books – Blogs


The Life of Jesus: History’s Great Love Story – Blog
The Life of Jesus: History’s Great Love Story – PDF

 

A Holy Week All
Palm Sunday to Easter Sunday
Holy Week –
Blog
READ SAMPLE


Crucified and Risen – Blog
Crucified & Risen – PDF
 
A Christian Passover All
A re-telling of the Last Supper
Christian Passover Service
READ SAMPLE
 
A Risen All Short
12 Resurrection Appearances
RISEN: short version
READ SAMPLE
 
A Risen! All
Part 1:   12 Resurrection Appearances
Part 2:   Our month in Israel
RISEN: long version
READ SAMPLE


0 A Mysterious Month All3
Jesus’ Resurrection and our Month in Israel
‘Risen’ in narrative Journal form
Mysterious Month

READ SAMPLE
A Holy Week, Passover & Resurrection All1
3 BOOKS IN 1

Holy Week, Christian Passover & Resurrection
Holy Week, Christian Passover & Resurrection – PDF
READ SAMPLE
See also

Alternate Chronology of the Crucifixion
The Shroud of TurinMedical-Forensic Explanation of the Shroud of Turin
English translation of Model of the wounded Shroud of Turin image
GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

Back to Main Page

 

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Jesus’ Ministry – Characteristics, from The Lion of Judah (3) The Life of Jesus

A 3 LifeA 7 Lion

The Lion of Judah

(3) The Life of Jesus

Also included in the one volume compiled book

( 7) The Lion of Judah

Jesus’ Ministry –

Characteristics

 

The Lion of Judah Series

The Lion of Judah Series – Blogs

1  The Titles of Jesus – Blog
The Titles of Jesus – PDF

2  The Reign of Jesus – Blog
The Reign of Jesus – PDF

3  The Life of Jesus – Blog
The Life of Jesus – PDF

4  The Death of Jesus – Blog
The Death of Jesus – PDF

5  The Resurrection of Jesus – Blog
The Resurrection of Jesus – PDF

6  The Spirit of Jesus – Blog
The Spirit of Jesus – PDF

7  The Lion of Judah – in one volume – Blog
The Lion of Judah – PDF

Contents of Book 3: The Life of Jesus

Introduction
The Life of Jesus
The Birth and Boyhood of Jesus
The Beginning of Jesus’ Ministry
Jesus’ Ministry – Overview
Jesus’ Ministry – Characteristics
~ Prayer (see below)
~ Crowds & Healing (see below)
~ Teaching
~ Parables
~ Opposition
Chronology with Jerusalem festivals
Holy Week
The Resurrection & Ascension
Appendix: Book Resources

This book, The Lion of Judah (3) The life of Jesus provides an overview of Jesus’ life and summarizes some key verses or passages describing Jesus’ short ministry. These passages highlight important characteristics of his life and ministry.

They are: Prayer, Crowds and Healing, Teaching, Parables, Disciples, Opposition

 This Blog reproduces the first ones: Prayer, Crowds and Healing

 

Prayer

Jesus prayed, constantly.

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, 22 and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’  (Luke 3: 21-22)

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed.  (Mark 1: 35)

But now more than ever the word about Jesus spread abroad; many crowds would gather to hear him and to be cured of their diseases. 16 But he would withdraw to deserted places and pray.  (Luke 5:15-16)

Now during those days he went out to the mountain to pray; and he spent the night in prayer to God. 13 And when day came, he called his disciples and chose twelve of them, whom he also named apostles.  (Luke 6:12-13)

Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted.  (John 6:11)

Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray.  (Matthew 14:22-23)

Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. 29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white.  (Luke 9:28-29)

And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.  “Therefore do not be like them. For your Father knows the things you have need of before you ask Him. In this manner, therefore, pray:

Our Father in heaven,
Hallowed be Your name.
10 Your kingdom come.
Your will be done
On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts,
As we forgive our debtors.
13 And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.
(Matthew 6:7-13 NKJV, from a later manuscript)

So they took away the stone. And Jesus looked upwards and said, ‘Father, I thank you for having heard me. 42 I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.’  (John 11:41-42)

Jesus prayed at the last supper, and three times in Gethsemane, and on the cross.

After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people] to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.  (John 17:1-5; full prayer, John 17: 1-26)

Then Jesus went with them to a place called Gethsemane; and he said to his disciples, ‘Sit here while I go over there and pray.’ 37 He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. 38 Then he said to them, ‘I am deeply grieved, even to death; remain here, and stay awake with me.’ 39 And going a little farther, he threw himself on the ground and prayed, ‘My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.’ 40 Then he came to the disciples and found them sleeping; and he said to Peter, ‘So, could you not stay awake with me one hour? 41 Stay awake and pray that you may not come into the time of trial;[a] the spirit indeed is willing, but the flesh is weak.’ 42 Again he went away for the second time and prayed, ‘My Father, if this cannot pass unless I drink it, your will be done.’ 43 Again he came and found them sleeping, for their eyes were heavy. 44 So leaving them again, he went away and prayed for the third time, saying the same words. 45 Then he came to the disciples and said to them, ‘Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.  (Matthew 26:36-45)

Father forgive them, for they do not know what they are doing.  (Luke 23:34)

At three o’clock Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’  (Mark 15:34; Psalm 22:1)

Father, into your hands I commit my spirit.  (Luke 23:46 NIV)

The resurrected Jesus blessed his people.

When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight.  (Luke 24:30-31)

Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven.  (Luke 24:50-51)

Crowds and Healing

Jesus constantly healed people and great crowds flocked to him.

And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan.  (Matthew 4:25)

[Paralytic healed] And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay.

When the crowds saw it, they were filled with awe, and they glorified God, who had given such authority to human beings.  (Mark 2:4; Matthew 9:8; see Luke 5:19)

Jesus went out again beside the lake; the whole crowd gathered around him, and he taught them.  (Mark 2:13)

At daybreak he departed and went into a deserted place. And the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them.  (Luke 4:42)

But now more than ever the word about Jesus spread abroad; many crowds would gather to hear him and to be cured of their diseases.  (Luke 5:15)

A large crowd kept following him, because they saw the signs that he was doing for the sick.  (John 6:2)

Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat.  (Luke 5:1-3; see Matthew 4:18-22; Mark 1:16-20)

[The Beatitudes] When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him.  (Matthew 5:1)

Now when Jesus had finished saying these things, the crowds were astounded at his teaching,  (Matthew 7:28)

When Jesus had come down from the mountain, great crowds followed him  (Matthew 8:1)

Now when Jesus saw great crowds around him, he gave orders to go over to the other side.  (Matthew 8:18)

Then Levi gave a great banquet for him in his house; and there was a large crowd of tax-collectors and others sitting at the table with them.  (Luke 5:29)

[Jesus teaches and heals] He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. 18 They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. 19 And all in the crowd were trying to touch him, for power came out from him and healed all of them.  (Luke 6:17-19)

When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, ‘I tell you, not even in Israel have I found such faith.’  (Luke 7:9; see Matthew 8:5-13)

[Jesus Raises the Widow’s Son at Nain] Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him.  (Luke 7:11)

[The Parable of the Sower] When a great crowd gathered and people from town after town came to him, he said in a parable:  (Luke 8:4)

[A Girl Restored to Life and a Woman Healed ] When Jesus had crossed again in the boat to the other side, a great crowd gathered round him; and he was by the lake. 22 Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet 23 and begged him repeatedly, ‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.’ 24 So he went with him. And a large crowd followed him and pressed in on him. … [A woman who touched his robe was healed.] 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, ‘Who touched my clothes?’ 31 And his disciples said to him, ‘You see the crowd pressing in on you; how can you say, “Who touched me?”’  (Mark 5:21-31; see Matthew 9:18-26; Luke 8:40-56)

And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, ‘Never has anything like this been seen in Israel.’  (Matthew 9:33)

When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.  (Matthew 9:36)

While he was still speaking to the crowds, his mother and his brothers were standing outside, wanting to speak to him. A crowd was sitting around him; and they said to him, ‘Your mother and your brothers and sisters are outside, asking for you.’  (Matthew 12:46; Mark 3:32; see Luke 8:19)

 He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; 10 for he had cured many, so that all who had diseases pressed upon him to touch him.  (Mark 3:9-10)

Then he went home; 20 and the crowd came together again, so that they could not even eat.  (Mark 3:19-20)

[The Parable of the Sower] Again he began to teach beside the lake. Such a very large crowd gathered around him that he got into a boat on the lake and sat there, while the whole crowd was beside the lake on the land.  (Mark 4:1; see Matthew 13:2)

[Feeding 5,000] Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15 When it was evening, the disciples came to him and said, ‘This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.’ 16 Jesus said to them, ‘They need not go away; you give them something to eat.’ 17 They replied, ‘We have nothing here but five loaves and two fish.’ 18 And he said, ‘Bring them here to me.’ 19 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. … Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone  (Matthew 14:13-19, 22-23; see Mark 6:30-44; Luke 9:10-17; John 6:1-14)

[Feeding 4,000] Great crowds came to him, bringing with them the lame, the maimed, the blind, the mute, and many others. They put them at his feet, and he cured them, 31 so that the crowd was amazed when they saw the mute speaking, the maimed whole, the lame walking, and the blind seeing. And they praised the God of Israel. 32 Then Jesus called his disciples to him and said, ‘I have compassion for the crowd, because they have been with me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.’ 33 The disciples said to him, ‘Where are we to get enough bread in the desert to feed so great a crowd?’ 34 Jesus asked them, ‘How many loaves have you?’ They said, ‘Seven, and a few small fish.’ 35 Then ordering the crowd to sit down on the ground, 36 he took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And all of them ate and were filled; and they took up the broken pieces left over, seven baskets full. 38 Those who had eaten were four thousand men, besides women and children. 39 After sending away the crowds, he got into the boat and went to the region of Magadan.  (Matthew 15:30-39; see Mark 8:1-10)

[Deaf man cured] He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.  (Mark 7:33; see Matthew 15:29-31)

He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me.  (Mark 8:34; see Matthew 16:24; Luke 9:23)

[The Healing of a Boy with a Spirit] When they came to the disciples, they saw a great crowd around them, and some scribes arguing with them. 15 When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him. …  25 When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, ‘You spirit that keep this boy from speaking and hearing, I command you, come out of him, and never enter him again!’  (Mark 9:14-15, 25; see Matthew 17:14-20)

Meanwhile, when the crowd gathered in thousands, so that they trampled on one another, he began to speak first to his disciples, ‘Beware of the yeast of the Pharisees, that is, their hypocrisy. …’  (Luke 12:1)

As they were leaving Jericho, a large crowd followed him. 30 There were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, ‘Lord, have mercy on us, Son of David!’ 31 The crowd sternly ordered them to be quiet; but they shouted even more loudly, ‘Have mercy on us, Lord, Son of David!’ … Moved with compassion, Jesus touched their eyes. Immediately they regained their sight and followed him.  (Matthew 20:29-30; see Mark 10:46-52; Luke 18:35-43)

[The plot to kill Lazarus] When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead.  (John 12:9)

So the crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to testify. 18 It was also because they heard that he had performed this sign that the crowd went to meet him.  (John 12:17-18)

[Triumphal entry to Jerusalem] A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,

‘Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!’

10 When he entered Jerusalem, the whole city was in turmoil, asking, ‘Who is this?’ 11 The crowds were saying, ‘This is the prophet Jesus from Nazareth in Galilee.’  (Matthew 21:8-11; see Mark 11:1-10; Luke 19:28-40; John 12:12-19)

[The betrayal and arrest of Jesus] While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people.  (Matthew 26:47; see Mark 14:43; Luke 22:47)

Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.  (Matthew 27:20)

[Pilate hands Jesus over to be crucified] So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, ‘I am innocent of this man’s blood; see to it yourselves.’  (Matthew 27:24)

References to healing all diseases and all people:

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.  (Matthew 4:23)

That evening they brought to him many who were possessed by demons; and he cast out the spirits with a word, and cured all who were sick.  (Matthew 8:16)

Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.  (Matthew 9:35 NKJV)

Many crowds followed him, and he cured all of them, 16 and he ordered them not to make him known.  (Matthew 12:15-16)

When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them.  (Luke 4:40 NKJV)

One day, while he was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal.  (Luke 5:17)

And all in the crowd were trying to touch him, for power came out from him and healed all of them.  (Luke 6:19)

And wherever he went, into villages or cities or farms, they laid the sick in the market-places, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.  (Mark 6:56)

Jesus sent his disciples and others out to preach and heal.

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.  (Matthew 10:1; see Luke 9:1)

Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. They departed and went through the villages, bringing the good news and curing diseases everywhere.  (Luke 9:1-2, 6; see Matthew 10:1)

So they went out and proclaimed that all should repent. 13 They cast out many demons, and anointed with oil many who were sick and cured them.  (Mark 6:12-13)

After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. Then He said to them, “The harvest truly is great, but the labourers are few; therefore pray the Lord of the harvest to send out labourers into His harvest. Go your way; behold, I send you out as lambs among wolves. … And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’  (Luke 10:1-3, 9)

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Discovering Aslan: High King above all Kings in Narnia

Discovering ASLAN: High King above all Kings in Narnia
A devotional commentary on Jesus, The Lion of Judah
7 chapters – a chapter on each of the 7 Narnia books.

Discovering Aslan – PDF


because the Lion of Judah triumphs

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Discovering Aslan – High King above all kings in Narnia.
Exploring the Story within the stories  by CS Lewis.
https://renewaljournal.com/2015/04/16/discovering-aslan-high-king-above-all-kings-in-narnia/

Endorsements

* A remarkable work – quite unique

This is a remarkable work and something quite unique that I’ve not come across before (and believe me I’ve seen most ideas). There is a huge appetite for devotional type books and I’m sure that this one will appeal to many people.  Russ Burg (USA)

* Most wonderful devotional from Narnia

One of the most interesting devotionals ever! As a huge fan of all things Narnia, I am so grateful for this deeper aspect of the truths in C.S. Lewis’ stories. Geoff Waugh did a great job in crafting such a book as this. What a wonderful addition to any collection, and an inspiration to know Jesus more deeply.  Belinda S. (Amazon Customer)

* Enhance your wonder and love of Christ

You can read the Narnia tales as just good stories, but CS Lewis wanted people to see more. This book will help you see the many links with Jesus, the Lion of Judah. Use this to enhance your wonder and love of Christ.  Rev Dr John Olley (Perth, Australia)

* Best companion work I know of

Many people have fallen in love with the timeless classics of the Narnia series. Yet few stop to think how closely the story is a parallel universe to the real world in which we live. If you want a serious and detailed look at how this works in Lewis’s work then I cannot think of any other resource of this calibre. Either for a young person who is interested in exploring more, or as a resource on a pastor’s desk, it is an invaluable companion to the original series.  (Amazon Customer)

* An unusual and fascinating book

Geoff Waugh explores fascinating layers of meaning in C. S. Lewis’s children’s classic. Aslan, the triumphant lion, is revealed as a reflection of Jesus. The book includes devotional meditations using Bible references.   (Amazon Customer)

* Worth your time – rich teaching

Whether you are familiar with Narnia teachings, or this is new to you, Geoff Waugh faithfully puts together the many layers of meaning in the meanings of the Lion Aslan as portrayed in each of the books of the series. This is a great companion when you read, and is a stand-alone teaching on the depths of teaching that C.S. Lewis weaves into Aslan’s character. Definitely worth your time.   Steve Loopstra (USA)

*  A great devotional

This was a great devotional that I loved reading. It goes deeper into the parallels between the Bible and the Chronicles of Narnia series by C. S. Lewis. The book first starts with some back story about C. S. Lewis, then goes on to break down each individual book one at a time in order.
This book was written very well. I think this was a great book that a lot of Narnia fans would enjoy reading just as much as I did.  Caleb (Goodreads)

* A study of Aslan

This is a terrific comparison of Aslan, the Beloved Lion of Narnia to Jesus, the Lion of Judah. The author uses many passages of Scripture to point the reader to Christ. Every time I read The Chronicles of Narnia I fall in love with Aslan and long to know my saviour more intimately. This book is a help in that direction.  Audrey (Goodreads)

Endorsements – updated

C. S. Lewis wrote:

The whole Narnian story is about Christ.   … The whole series works out like this.
The Magician’s Nephew tells the Creation and how evil entered Narnia.
The Lion, the Witch and the Wardrobe, the Crucifixion and Resurrection.
Prince Caspian, restoration of the true religion after corruption.
The Horse and His Boy, the calling and conversion of a heathen.
The Voyage of the Dawn Treader, the spiritual life (especially in Reepicheep).
The Silver Chair, the continuing war with the powers of darkness.
The Last Battle, the coming of the Antichrist (the Ape), the end of the world and the Last Judgment

Prologue

He is the High King above all kings, the King of kings and Lord of lords.

He is the son of the Great Emperor beyond the sea, beyond the world. He spoke and sang before the creation of the world and brought the world into being.

He commands legions of creatures and people in many worlds.  Some creatures loyal to him may seem strange to us, and many of them fly.  They worship him and serve him wholeheartedly.

His word is always true.  You can depend on him totally. He never lies.

He appears unexpectedly and makes things right.  He gave his life to conquer evil and ransom the guilty rebel.  He rose again by dawn and appeared first to loving, caring young women.

He has enemies in this world and in other worlds but he defeated them and they are doomed. They tremble at the sound of his name.

All who trust in him are forgiven and set free.  He breathes life into hearts of stone.  His breath gives life.

He reveals himself to all who choose to follow and obey him, and the more they know him the more they love him.  The more you know him the bigger he becomes to you. He loves with unending love.

He chose Peter to lead under his authority and to reign with his royal family.  They failed him at times, as we all do, but he always sets things right when anyone asks for his help, trusts him and follows him.

He has all authority in this world and in other worlds. Multitudes love and serve him now and forever. You can talk to him now and always. 

He is the subject of this book and many other books.  He calls you to respond to him, to believe in him, to love him and to live for him.

He is the Lion of Judah.

Individual books on each story:

Discovering ASLAN in ‘The Lion, the Witch and the Wardrobe’ – Blog
Discovering Aslan in the Lion, the Witch, and the Wardrobe 
– PDF

Discovering ASLAN in ‘Prince Caspian’ – Blog
Discovering Aslan in Prince Caspian 
– PDF

Discovering ASLAN in The Voyage of the ‘Dawn Treader’ – Blog
Discovering Aslan in The Voyage of the ‘Dawn Treader’ – PDF

Discovering ASLAN in ‘The Silver Chair’ – Blog
Discovering Aslan in The Silver Chair  – PDF

Discovering ASLAN in ‘The Horse and His Boy’ – Blog
Discovering Aslan in The Horse and His Boy 
– PDF

Discovering ASLAN in ‘The Magician’s Nephew’ – Blog
Discovering Aslan in The Magician’s Nephew 
– PDF

Discovering ASLAN in ‘The Last Battle’ – Blog
Discovering Aslan in The Last Battle – PDF

The triumphant Lion of Judah features this way in these stories:

  • Creator and Sustainer in The Magician’s Nephew.
  • Saviour and Redeemer in The Lion, the Witch and the Wardrobe.
  • The Way, the Truth and the Life in The Horse and His Boy.
  • Restorer and Commander in Prince Caspian.
  • Guide and Guardian in The Voyage of the Dawn Treader.
  • Revealer and Victor in The Silver Chair.
  • Judge and Conqueror in The Last Battle

Amazon & Kindle – Discovering ASLAN – all editions

a-aslan-cover-new-1Discovering ASLAN:

High King above all Kings in Narnia

A devotional commentary on The Chronicles of Narnia.

7 chapters – each chapter explores one of the 7 Narnia books.

Available now.

eBook immediately available

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Video:

The Divine Allegory in The Chronicles of Narnia:
A great video by Calvin George – key quotes
A great summary of insights discussed in Discovering ASLAN

ASLAN Book Trailers

 


“Each year that you grow you will find me bigger” (from Prince Caspian)

Individual eBooks for each of the Narnia stories:

a-discovering-aslan-1-lww          a-discovering-aslan-1-lww-gift

Discovering ASLAN in ‘The Lion, the Witch and the Wardrobe’ – Blog
Discovering Aslan in the Lion, the Witch, & the Wardrobe – PDF

a-discovering-aslan-2-pc          a-discovering-aslan-2-pc-gift

Discovering ASLAN in ‘Prince Caspian’ – Blog
Discovering Aslan in Prince Caspian 
– PDF

a-discovering-aslan-3-dt          a-discovering-aslan-3-dt-gift

Discovering ASLAN in ‘The Voyage of the ‘Dawn Treader’ – Blog
Discovering Aslan in The Voyage of the ‘Dawn Treader’ – PDF

a-discovering-aslan-4-sc          a-discovering-aslan-4-sc-gift

Discovering ASLAN in ‘The Silver Chair’ – Blog
Discovering Aslan in The Silver Chair  – PDF

a-discovering-aslan-5-hb          a-discovering-aslan-5-hb-gift

Discovering ASLAN in ‘The Horse and His Boy’ – Blog
Discovering Aslan in The Horse and His Boy 
– PDF

a-discovering-aslan-6-mn          a-discovering-aslan-6-mn-gift

Discovering ASLAN in ‘The Magician’s Nephew’ – Blog
Discovering Aslan in The Magician’s Nephew – PDF

a-discovering-aslan-7-lb          a-discovering-aslan-7-lb-gift

Discovering ASLAN in ‘The Last Battle’ – Blog
Discovering Aslan in The Last Battle 
– PDF

 

Illustrations

Photos include Dunluce Castle, the Lewis homes, Jerusalem, Mount of Olives & Emblem of Jerusalem

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Artwork: The Lion of Judah series by Rebecca Brogan, Tasmania, Australia

Photos include Dunluce Castle, the Lewis homes, Jerusalem, Mount of Olives & Emblem of Jerusalem

BLOGS related to ASLAN & THE LION OF JUDAH

A 7 LionThe Lion of Judah

The Lion of Judah

Link to Amazon/Kindle

Link to Amazon in Australia

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Click on an image to see the Blog

a-christian-passover  a-your-spiritual-gifts2  A Risen!  A 7 Lion

 

Discovering ASLAN: High King above all Kings in Narnia

7 chapters – one on each of the Narnia stories

Discovering Aslan

Discovering Aslan: High King above all Kings in Narnia

Exploring the Story within the Stories

Introduction

  1. The Lion, the Witch and the Wardrobe  – “Aslan is on the move”
  1. Prince Caspian  – “Every year you grow you will find me bigger”
  1. The Voyage of the ‘Dawn Treader’  – “By knowing me here for a little, you may know me better there”
  1. The Silver Chair  – “Aslan’s instructions always work: there are no exceptions”
  1. The Horse and His Boy  – “High King above all kings in Narnia”
  1. The Magician’s Nephew  – “I give you yourselves … and I give you myself”
  1. The Last Battle  – “Further up and further in”

Conclusion

 Links to Links

A 1 TitlesA 7 LionThe following comment about Discovering Aslan is included in

The Lion of Judah (1) The Titles of Jesus

and

The Lion of Judah (7) The Lion of Judah (compiled in one volume)

One of the most popular Lion stories is about Aslan in The Chronicles of Narnia by C. S. Lewis.

The stories of Aslan illustrate in fairy tale the greater story of the Lion of the tribe of Judah hidden within the Narnia stories. Replying to a child’s inquiry about the lion’s name, Lewis wrote. “I found the name in the notes to Lane’s Arabian Nights: it is the Turkish for Lion. I pronounce it Ass-lan myself. And of course I meant the Lion of Judah.”[i] The Aslan passages echo and reflect the greatest story of all, the story of the Lion of Judah.

Aslan reminded the children that they would know him truly in their own world when they left Narnia: “But there I have another name. You must learn to know me by that name. This was the very reason why you were brought to Narnia, that by knowing me here for a little you may know me better there.”[ii]

Lewis encouraged readers to make that discovery. He replied to Hila, an 11 year old girl who wrote a letter asking about Aslan’s other name: “As to Aslan’s other name, well I want you to guess. Has there ever been anyone in this world who (1) Arrived at the same time as Father Christmas. (2) Said he was the son of the Great Emperor. (3) Gave himself up for someone else’s fault to be jeered at and killed by wicked people. (4) Came to life again. (5) Is sometimes spoken of as a Lamb (see the end of the Dawn Treader). Don’t you really know His name in this world.”[iii]

Most children did. Many adults did not.

Nine-year-old Laurence worried that he loved Aslan more than Jesus. So his mother wrote to C. S. Lewis, care of the Publishing Company. She received his answer ten days later. Lewis explained, “Laurence can’t really love Aslan more than Jesus, even if he feels that’s what he is doing. For the things he loves Aslan for doing or saying are simply the things Jesus really did and said. So that when Laurence thinks he is loving Aslan, he is really loving Jesus: and perhaps loving Him more than he ever did before.”[iv]

Lewis, replying to a girl, Ruth, wrote, “If you continue to love Jesus, nothing much can go wrong with you, and I hope you may always do so. I’m thankful that you realized [the] “hidden story” in the Narnian books. It is odd, children nearly always do, grown-ups hardly ever.”[v]

The Chronicles of Narnia can help you know Aslan better in the world of Narnia and to know and love Jesus, the Lion of Judah, better also.

Jesus promised to be with us always. He is with us now, caring for us and helping us, even though we do not see him yet. One day we will see him and really know how great and good he is. Meanwhile we can talk to him in our mind and heart anytime and get to know him better from the Bible, especially through the Gospels. Why not talk to him right now?

One of his last promises is ‘Remember, I am with you always, to the end of the age’ (Matthew 28:20).

[i] C. S. Lewis: Letters to Children, edited by L W Dorsett and M L Mead, Touchstone, New York: Simon & Schuster, 1995, p. 29.

[ii] The Voyage of the Dawn Treader, Ch. 16.

[iii] Letters to Children, p. 32.

[iv] Letters to Children, pp. 52-53.

[v] Letters to Children, p. 111.

Back to The Lion of Judah (compiled in one volume)

Back to The Lion of Judah series

A 7 LionAppendix 1: Aslan – The Lion of Judah

Appendix 2: China Miracle

Appendix 3: Resources

Back to The Lion of Judah Series


The Life of Jesus: History’s Great Love Story – Blog
The Life of Jesus: History’s Great Love Story – PDF

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BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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