Revival Reports

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These Revival Reports are summarised in Journey into Mission

A lot of key passages and exciting developments get lost in the details of this book so I have highlighted passages in this book which bring some of those key revival passages together.

From Chapter 5 – Australia: Elcho Island (1994)

In that same evening the word just spread like the flames of fire and reached the whole community in Galiwin’ku.  Gelung and I couldn’t sleep at all that night because people were just coming for the ministry, bringing the sick to be prayed for, for healing. Others came to bring their problems.  Even a husband and wife came to bring their marriage problem, so the Lord touched them and healed their marriage.   

Next morning the Galiwin’ku Community once again became the new community.  The love of Jesus was being shared and many expressions of forgiveness were taking place in the families and in the tribes.  Wherever I went I could hear people singing and humming Christian choruses and hymns!  Before then I would have expected to hear only fighting and swearing and many other troublesome things that would hurt your feelings and make you feel sad.   

Many unplanned and unexpected things happened every time we went from camp to camp to meet with the people.  The fellowship was held every night and more and more people gave their lives to Christ, and it went on and on until sometimes the fellowship meeting would end around about midnight.  There was more singing, testimony, and ministry going on.  People did not feel tired in the morning, but still went to work.   

From Chapter 9 – Philippines (1995)

During the class seminars, my students reported on various signs and wonders that they had experienced in their churches.  Many of them expected God to do the same things now as he did in the New Testament, but not all! “We don’t seem to have miracles in our church,” said one student, a part-time Baptist pastor and police inspector. “You could interview a pastor from a church that does,” I suggested.

So he interviewed a Pentecostal pastor about miraculous answers to prayer in their church.  That student reported to the class how the Pentecostal church sent a team of young people to the local mental hospital for monthly meetings where they sang and witnessed and prayed for people.  Over 40 patients attended their first meeting there, and they prayed for 26 personally, laying hands on them.  A month later, when they returned for their next meeting, all those 26 patients had been discharged and sent home.

From Chapter 9 – Ghana (1995)

When we arrived in the mountain town of Suhum, it was dark. The torrential rain had cut off the electricity supply. The rain eased off a bit, so we gathered in the market square and prayed to God to guide us and to take over. Soon the rain ceased. The electricity came on. The host team began excitedly shouting that it was a miracle. “We will talk about this for years” they exclaimed with gleaming eyes. We had clear days all that week, although it was in the monsoon.

My interpreter that night didn’t know a lot of English. I think he preached his own sermon based on some phrases of mine he understood or guessed, and apparently he did well. When we invited people to respond and give their lives to Christ, they came from the surrounding darkness into the light. Some wandered over from the pub, smelling of beer. They kept the ministry team busy praying and arranging follow up with the local churches.

At that point I left the work to the locals who understood one another. I just moved around laying hands on people’s heads and praying for them, as did many others. People reported various touches of God in their lives. Some were healed. Later in the week an elderly man excitedly told how he had come to the meeting almost blind but now he could see.

Each day we held morning worship and teaching sessions for Christians in a church, hot under an iron roof on those clear, tropical sunny days.  During the second morning I vividly ‘saw’ golden light fill the church and swallow up or remove blackness.  At that point the African Christians became very noisy, vigorously celebrating and shouting praises to God.  A fresh anointing seemed to fall on them just then.

From Chapter 9 – Toronto, Canada (1995)

Over 100,000 a year flocked there from all over the world for well over a decade. The wide diversity of people from different denominations and countries there impressed me.  Love and respect for others filled the atmosphere and testimonies.  We joined the crowds of over 1500 each morning and night, enjoyed the low-key sensitive worship (knowing very few of their songs), appreciated the balanced teaching, and received personal prayer.

Both of us appreciated the gracious, caring way people prayed for us, and others.  No rush.  No hype.  No pressure.  Whether we stood, or sat in a chair, or rested on the carpeted floor, those praying for us did so quietly with prayers prompted by the Holy Spirit.  Those praying laid a hand on us gently, as led, and trusted the Lord to touch us.  He did.  Warmth and love permeated us.  We returned to our hotel after the meetings aware of increased peace and deeper assurance of the Lord’s love and grace.

After returning to Brisbane I noticed that people I prayed for received strong touches from the Lord, most resting in the Spirit on the floor.  We needed people to be ready to catch those who fell, to avoid them getting hurt (then needing extra healing prayer!).  Some of them had visions of the Lord blessing them and others.

From Chapter 13 – Nepal (2000)

By Raju:

After praying on the bridge we approached the Chinese officials to get a permission to enter Tibet.  The first official refused but the second one nodded approvingly, taking the four Australian passports from my hand as security, and let us go free of charge!  This could happen only by the supernatural intervention of our Almighty God, Hallelujah!  We had good prayer inside Tibet, especially on those individual shopkeepers whom I would grab and pray on without any resistance from them!

On 21 April all the eight of Australians and I had a trip to Gochadda in west Nepal and held a three days conference over there at Easter.  While driving toward the destination I shared the Word with the driver of the private bus and during the inauguration of the conference he approached the altar and accepted Christ as his personal Saviour.  On the same day a Christian brother whose hand was partially crippled for six years was touched by the Holy Spirit and healed absolutely.  He was shaking in his whole body and raising his hands, even the crippled one already healed, praising the Lord with all his strength, he glorified the Lord for his greatness, Hallelujah!

Out of about 200 participants in the conference by the grace of God 100 of them were baptized in the Holy Spirit praising the Lord, singing, falling, crying, and many other actions as the Holy Spirit would prompt them to act.  About ten of them testified that they had never experienced such a presence of the power and love of God.  Some others testified being lifted to heavenly realms by the power of the Holy Spirit, being surrounded by the angels of the Lord in a great peace, joy, and love toward each other and being melted in the power of his presence.  Many re-committed their lives to the Lord for ministry by any means through his revelation.

On the second day of the conference the trend continued as the people seemingly would fall down, repent, minister to each other in the love of Christ, enjoy the mighty touch of the Holy Spirit, singing, prophesying, weeping, laughing, hugging, and all the beauty of the Holy Spirit was manifested throughout the congregation by his grace and love.  One woman of age 65 testified that she never had danced in her life in any occasion even in secret, but the Lord had told her that she should now dance to him and she was dancing praising him with all her strength.  For hours this outpouring continued and the pastors of the churches were one by one testifying that they had never experienced such a presence and power of God in their whole Christian life and ministry.

Some 60 evangelists from Gorkha, Dhanding, Chitwan, Butwal declared that they were renewed in their spirits by the refreshing of the Holy Spirit and they are now going to serve the Lord in the field wherever the Holy Spirit will lead them to be fully fledged in His service.  In the last day of the conference while praying together with the congregation and committing them in his hands, many prophesied that the Lord was assuring them of great changes in their ministry, life and the area.  While the power of God was at work in our midst three children of 6-7 years old fell down weeping, screaming and testifying about a huge hand coming on them and touching their stomachs and healing them instantly.  After the prayer all the participants got into the joy of the Holy Spirit and started dancing to the Lord, singing and praising Him for His goodness.

Before leaving Gochadda while we were having snacks in the pastor’s house a woman of high Brahmin caste came by the direction of the Lord to the place, claiming that she was prompted by a voice in her ear to go to the Christians and ask for prayer for healing of her chronic stomach pain and problems, and that is why she was there.  We prayed for her and she was instantly healed and we shared the Gospel, but she stopped us saying, “I need to accept Christ as my Saviour so don’t waste time!” She accepted Jesus as her personal Saviour being lifted in spirit, and even the body as she said she didn’t feel anymore burden in her body, and spirit, Hallelujah!

On 25 April we held another conference in Nazarene Church pastored by Rinzi Lama in Kathmandu.  Ten churches unitedly participated in the two days gathering where about 100 people participated.  The outpouring of the Holy Spirit continued in this conference refreshing many in their spirits and bringing much re-commitment.  Some cases of healing were testified.  …

On 27 April we held a one day conference in Hosanna Church where the touch of the Holy Spirit was tremendous and people blessed by the Holy Spirit and his might were manifesting his power and presence in the place.  While people were worshipping and praising the Lord, a prophecy came and the Lord said, “What happened to the vision given to you six years ago?  You have forgotten to pray about it but I have not forgotten what I have promised to you through the vision!” I was reminded by the Holy Spirit that I had seen a vision where I was taken over the highest mountains in this country with a few of my foreign friends and some of our evangelists and as we put our step on the top of the mountain it started shaking and melting and my friends and the evangelists started disappearing, then I cried out, “Lord where are my friends?”  And He said open your eyes and see, and I saw all my friends and the evangelists were scattered all over the mountains and they were coming towards me with multitudes of people behind them.  I started weeping and with a feeling which words cannot explain I was thanking the Lord for His goodness, I was laughing in the Spirit for the repetition of the vision which I could see again.  Hallelujah!

From Chapter 14 – USA: Pensacola

I liked the spontaneous bits best.  Before Friday night’s revival service some people in the singing group of over 50 people on stage began singing free harmonies without music while they waited for the sound system to work, and we all joined in.  It sounded like angels harmonizing in continual worship.  Wonderful.  No need for words!

Later, during the service Lindel Cooley, their worship leader, led spontaneously from the keyboard without other instruments, singing the chorus of an old hymn from his youth (and mine) – ‘Love lifted me’.  All the oldies joined in, and then it went on to a verse sung from memory.  It moved me deeply, from my own boyhood memories, especially as I had just then been asking the Lord for a personal touch from him.

A visitor preached, calling for faith and action.  Their prayer team prayed for many hundreds at the ‘altar call’ – short and sharp, but relevant and challenging. The man who prayed briefly for me spoke about national and international ministries the Lord would open for me.

From Chapter 15 – Vanuatu (2002)

By Romulo:  “The speaker was the Upper Room Church pastor, Jotham Napat who is also the Director of Meteorology in Vanuatu. The night was filled with the awesome power of the Lord and we had the Upper Room church ministry who provided music with their instruments. With our typical Pacific Island setting of bush and nature all around us, we had dances, drama, testified in an open environment, letting the wind carry the message of salvation to the bushes and the darkened areas. That worked because most of those that came to the altar call were people hiding or listening in those areas. The Lord was on the road of destiny with many people that night.” 

Unusual lightning hovered around the sky and as soon as the prayer teams had finished praying with those who rushed forward at the altar call, the tropical rain pelted down on that open field.

God poured out his Spirit on many lives that night, including Jerry Waqainabete and Simon Kofe. Both of them played rugby in the popular university teams and enjoyed drinking and the nightclub scene. Both changed dramatically. Many of their friends said it would not last. It did last and led them into ministry and mission.

From Chapter 16 – Vanuatu (2003)

Significant events associated with the coming of the Gospel to South Pentecost included a martyr killed and a paramount chief’s wife returning from death.

Thomas Tumtum had been an indentured worker on cane farms in Queensland, Australia. Converted there, he returned around 1901 to his village on South Pentecost with a new young disciple from a neighbouring island. They arrived when the village was tabu (taboo) because a baby had died a few days earlier, so no one was allowed into the village. Ancient tradition dictated that anyone breaking tabu must be killed, so they were going to kill Thomas, but his friend Lulkon asked Thomas to tell them to kill him instead so that Thomas could evangelize his own people. Just before he was clubbed to death at a sacred Mele palm tree, he read John 3:16, then closed his eyes and prayed for them. Thomas became a pioneer of the church in South Pentecost, establishing Churches of Christ there.

Paramount Chief Morris Bule died at 111 on 1st July, 2016, the son of the highest rank paramount chief on Pentecost Island. After a wife of Chief Morris’s father died and was prepared for burial, the calico cloths around her began to move. She had returned from death and they took the grave cloths of her. She sat up and told them all to leave their pagan ways and follow the Christian way. Then she lay down and died.

Chief Morris’s son, Paramount Chief Peter, had an uncle who returned from Queensland as a Christian in the early 1900s. When he was old, after many years telling them about the Gospel, one day he called all his relatives to him, shook hands in farewell with everyone, and lay down and died immediately.

From Chapter 16 – Solomon Islands (2003)

Revival began with the Spirit moving on youth and children in village churches. They had extended worship in revival songs, many visions and revelations and lives being changed with strong love for the Lord. Children and youth began meeting daily from 5pm for hours of praise, worship and testimonies. A police officer reported reduced crimes, and said former rebels were attending daily worship and prayer meetings.

Revival continued to spread throughout the region. Revival movements brought moral change and built stronger communities in villages in the Solomon Islands including these lasting developments:

1 Higher moral standards. People involved in the revival quit crime and drunkenness, and promoted good behaviour and co-operation.

2 Christians who once kept their Christianity inside churches and meetings talked more freely about their lifestyle in the community and amongst friends.

3 Revival groups, especially youth, enjoyed working together in unity and community, including a stronger emphasis on helping others in the community.

4 Families were strengthened in the revival. Parents spent more time with their youth and children to encourage and help them, often leading them in Bible reading and family prayers.

5 Many new gifts and ministries were used by more people than before, including revelations and healing. Even children received revelations or words of knowledge about hidden magic artefacts or ginger plants related to spirit power and removed them.

6 Churches grew. Many church buildings in the Marovo Lagoon were pulled down and replaced with much large buildings to fit in the crowds. Offerings and community support increased.

7 Unity. Increasingly Christians united in reconciliation for revival meetings, prayer and service to the community. …

Children received revelations about their parent’s secret sins or the location of hidden magic artefacts or stolen property. Many children had visions of Jesus during the revival meetings.  Often he would be smiling when they were worshipping and loving him, or he would show sadness when they were naughty or unkind. …

At Seghe the children and youth loved to meet every afternoon in the church near the Bible College there.  The man leading these meetings had been a rascal involved in the ethnic tensions but was converted in the revival. A policeman from Seghe told me that since the revival began crime has dropped.  Many former young criminals were converted and joined the youth worshipping God each afternoon.  Revival continued to spread throughout the region. …  

We taught in morning sessions about revival and answered questions. One mother, for example, asked about the meaning of her young son’s vision of Jesus standing with one foot in heaven and one foot on the earth. What a beautiful, powerful picture of Jesus’ claim that all authority in heaven and on earth has been given to him (Matthew28:8), seen in a child’s vision.

From Chapter 17 – Vanuatu: Pentecost (2004)

By Matthias:  The deliverance ministry group left the college by boat and when they arrived at the Bungalows they prayed together.  After they prayed together they divided into two groups.

There is one person in each of these two groups that has a gift from the Lord that the Holy Spirit reveals where the witchcraft powers are, such as bones from dead babies or stones.  These witchcraft powers are always found in the ground outside the houses or sometimes in the houses.  So when the Holy Spirit reveals to that person the right spot where the witchcraft power is, then they have to dig it up with a spade.

When they dug it out from the soil they prayed over it and bound the power of that witchcraft in the name of Jesus.  Then they claimed the blood of Jesus in that place.

Something very important when joining the deliverance group is that everyone in the group must be fully committed to the Lord and must be strong in their faith because sometimes the witchcraft power can affect the ones that are not really committed and do not have faith.

After they finished the deliverance ministry they came together again and just gave praise to the Lord in singing and prayer.  Then they closed with a Benediction.

From Chapter 19 – Vanuatu Pentecost (2004)

By Don:  The night’s worship led by the law students started off as usual with singing, then spontaneously turned into a joyful party. Then Joanna Kenilorea gave a testimony about a very sad event in her family that brought the Keniloreas back to God. She was especially eloquent in her address and when finished, Geoff found that it had been so powerful that he had no more to add that night and made an immediate altar call for prayer. Almost as one, 300 high school students, teachers and others present rose from their seats and moved out into the aisle to the front of the hall. There were a couple of slow starters, but when it became apparent that Geoff could not possibly pray for each individually, even these moved up to the back of the crowd until everybody in that room had come forward. Geoff in all his years of ministry and association with renewal ministries and revival (and that was the subject of his doctorate) had never experienced anything like it. The most remarkable thing for Helen and me was we were there and part of it in such a remote and previously unknown part of our world! It was surely a night to remember.

From Chapter 21 – Vanuatu: Pentecost (2005)

Many of the older people attending these intensive teaching sessions had been involved in local revivals through many years. They understood the principles involved such as repentance, reconciliation, unity, personal and group prayer that was earnest and full of faith, and using various gifts of the Spirit. They were most familiar with words of wisdom and knowledge, discerning spirits (especially from local witchcraft), revelations, healings and deliverance.

I learned much from them, especially about the spirit world and humbly seeking God for revelation and direction. We westerners tend to jump in and organize things without really waiting patiently on God for his revelation and direction. Many westerners, including missionaries, find waiting frustrating or annoying, but local people find it normal and natural. Wait on God and move when he shows you the way. For example, you can seek the Lord about who will speak, what to say, and how to respond. We westerners often use schedules and programs instead.

“Wait on the Lord; Be of good courage, And He shall strengthen your heart; Wait, I say, on the Lord!” (Psalm 27:14)

From Chapter 22 – Kenya (2005)

Before the Kibera slum church moved into their corrugated iron shed they met in a community hall.  I taught leaders there, and spoke at their Sunday service with about 30 people.  We gave them real bread for communion, not just symbolic cubes.  The Spirit led me to give them all the bread we had, just t loaves (not five barley buns as the boy had in Scripture).

“Can I take some home to my family?” asked one young man.  That’s a hard question to answer in front of 30 hungry people.

“It’s yours. You can take some of your own communion bread home if you want to,” I answered.

Everyone then took a large handful of communion bread, and most put some in their pockets to take home later.  We shared real glasses of grape juice in plastic glasses, thanking the Lord for his body and blood given for us. After my return to Australia I heard that the bread apparently multiplied, as those who took some home had enough for their families to eat. Some of them were still eating it two weeks later.

From Chapter 22 – Fiji (2005)

By Jerry:  While we were praying and worshipping, the Lord told me for the first ever time to take the salt water and the land and give it back to God. And I told this brother that when we offered it to God the rain is going to fall just to confirm that God hears and accepts it according to His leading. 

I told him in advance while the Lord was putting it in my heart to do it… this is the first ever time and I always heard about it when people are being led… now it has happened to me… I could not even believe it. 

As soon as he brought the water and I brought the soil to signify the sacrifice, I felt the mighty presence of God with us and was like numb… and the sun was really shining up in the sky with very little clouds.  This rain fell slowly upon us…. I still could not believe… my cousin was astonished and could not believe it… it happened according to the way the Lord told me and I told him.  It was like a made up story. 

It was the blessings of God and I told the Lord that I am waiting for His own time to rebuild the walls of my village… but the Lord already told me that He wants and has chosen me to rebuild the wall of my village like Nehemiah.

From Chapter 23 – Fiji (2006) re Tanna Island

The Director of the Department of Meteorology in Vanuatu was in Fiji for a conference and I met him there again.  He is also a pastor (Pastor Jotham) at Upper Room church in Port Vila where many of the law students attended. 

In May 2006 he had been on mission in Tanna Island where the Lord moved strongly on young people, especially in worship and prayer.  Children and youth were anointed to write and sing new songs in the local dialects.  Some children asked the pastors to ordain them as missionaries – which was new for everyone.  After prayer about it, they did. 

Those children are strong evangelists already, telling Bible stories in pagan villages.  One 9 year old boy did that, and people began giving their lives to God in his pagan village, so he became their ‘pastor’, assisted by older Christians from other villages. 

From Chapter 24 – Vanuatu (2006)

At sharing time in the Upper Room service, a nurse, Leah Waqa, told how she had been recently on duty when parents brought in their young daughter who had been badly hit in a car accident, and showed no signs of life – the heart monitor registered zero.

Leah was in the dispensary giving out medicines when she heard about the girl and she suddenly felt unusual boldness, so went to the girl and prayed for her, commanding her to live, in Jesus’ name.  She prayed for almost an hour, mostly in tongues, and after an hour the monitor started beeping and the girl recovered.

The revival team, including the two of us from Australia, trekked for a week into mountain villages.  We literally obeyed Luke 10 – most going with no extra shirt, no sandals, and no money.  The trek began with a five-hour climb across the island to the village of Ranwas on ridges by the sea on the eastern side.  Mathias led worship, and strong moves of the Spirit touched everyone.  We prayed for people many times in each meeting.  At one point I spat on the dirt floor, making mud to show what Jesus did once.  Merilyn Wari, wife of the President of the Churches of Christ, then jumped up asking for prayer for her eyes, using the mud.  Later she testified that the Lord told her to do that, and then she found she could read her small pocket Bible without glasses.  So she read to us all.  Meetings continued like that each night. …

Revival meetings erupted at Ponra.  The Spirit just took over.  Visions.  Revelations.  Reconciliations.  Healings.  People drunk in the Spirit.  Many resting on the floor getting blessed in various ways.  When they heard about healing through ‘mud in the eye’ at Ranwas some wanted mud packs also at Ponra!

One of the girls in the team had a vision of the village children there paddling in a pure sea, crystal clear. They were like that – so pure.  Not polluted at all by TV, DVDs, videos, movies, magazines, and worldliness.  Their lives were so clean and holy.  Just pure love for the Lord, especially among the young.  Youth often lead in revival.

The sound of angels singing filled the air about 3am.  It sounded as though the village church was packed.  The harmonies in high descant declared “For You are great and You do wondrous things.  You are God alone” and then harmonies, without words until words again for “I will praise You O Lord my God with all my heart, and I will glorify Your name for evermore” with long, long harmonies on “forever more”.  Just worship.  Pure, awesome and majestic. 

From Chapter 24 – Solomon Islands (2006)

Revival in the Guadalcanal Mountains had begun at the Bubunuhu Christian Community High School on Monday, July 10, 2006, on their first night back from holidays.  They were filled with the Spirit and began using many spiritual gifts they had not had before.  Then they took teams of students to the villages to sing, testify, and pray for people, especially youth.  Many gifts of the Spirit were new to them – prophecies, healings, tongues, and revelations (such as knowing where adults hid magic artefacts). 

The National Christian Youth Convention (NCYC) in the north-west of the Solomon Islands at Choiseul Island, two hours flight from Honiara, brought over 1,000 youth together from all over the Solomon Islands. 

By Grant:  “Most of a thousand youth came forward.  Some ran to the altar, some crying!  There was an amazing outpouring of the Spirit. There were so many people, Geoff and I split up and started laying hands on as many people as we could.  People were falling under the power everywhere (some testified later to having visions).  There were bodies all over the field (some people landing on top of each other).  Then I did a general healing prayer and asked them to put their hand on the place where they had pain.  After we prayed people began to come forward sharing testimonies of how the pain had left their bodies and they were completely healed!  The meeting stretched on late into the night with more healing and many more people getting deep touches. 

It was one of the most amazing nights.  I was deeply touched and feel like I have left a part of myself in Choiseul.  God did an amazing thing that night with the young people and I really believe that he is raising up some of them to be mighty leaders in revival.”

A young man who was healed that night returned to his nearby village and prayed for his sick mother and brother.  Both were healed immediately.  He told the whole convention about that the next morning at the meeting, adding that he had never done that before.

The delegation from Kariki islands further west, returned home the following Monday. 

The next night they led a meeting where the Spirit of God moved in revival.  Many were filled with the Spirit, had visions, were healed, and discovered many spiritual gifts including discerning spirits and tongues.  That revival has continued, and spread.

From Chapter 25 – Solomon Islands (2007)

We held revival meetings at the Theological Seminary at Seghe in the fantastic Marovo Lagoon – 70 kilometres with hundreds of tropical bush laden islands north and west of New Georgia Island.  Morning teaching sessions, personal prayers in the afternoons and night revival meetings, with worship led by the students, filled an eventful week in September 2007.  That was the first time the seminary held such a week, and again we prayed for so many at each meeting, students and village people.  Meetings included two village revival services in the lagoon. At the first, an afternoon meeting in the framework of a large new church building, everyone came for prayer, all 100, and 30 reported on pain leaving as we prayed for healings. Then we had a long evening meeting at Patutiva village, where revival started in Easter 2003 across the Lagoon from Seghe. That meeting went from 7pm to 1.30am with about 1,000 people!  We prayed personally for hundreds after the meeting ‘closed’ at 11pm. Students told me they could hear the worship and preaching on the PA across the lagoon 1k away in the still night air, so those in bed listened that way! …

The week at Taro was the fullest of the whole trip, the most tiring, and also the most powerful so far.  Worship was amazing.  They brought all the United Church ministers together for the week from all surrounding islands where revival is spreading and was accelerated after the youth convention near here in Choiseul the previous December, where the tsunami hit in April. Many lay people also filled the church each morning – about 200.

Night rallies at the soccer field included the amplifiers reaching people in their houses as well.   Each night I spoke and Mathias also spoke, especially challenging the youth.  We prayed for hundreds, while the youth lead worship at the end of each meeting. The ministers helped but they preferred to just assist us, and people seemed to want us to pray for them.  I involved the ministers in praying for people also. There was a lot of conviction and reconciliation going on. 

It’s fascinating that we so often see powerful moves of God’s Spirit when all the churches and Christians unite together in worship and ministry.  God blesses unity of heart and action, especially among God’s people.  It always involves repentance and reconciliation. 

In all these places people made strong commitments to the Lord, and healings were quick and deep.  Both in Vanuatu and in the Solomon Islands the people said that they could all understand my English, even those who did not speak English, so they did not need an interpreter.  Another miracle. 

Saturday night was billed as a big meeting at Patuvita across the channel. This is where the revival started with children of the lagoon at Easter 2003. Geoff had previously visited this church in September 2003. The old church building has been pulled down and the foundations were being pegged out on an open ridge high above the lagoon for the new one, which will probably hold up to 1000 as the revival swells the numbers.

Again students led the worship. Most of the adults were traditional, but there were forty or so in revival ministry teams who pray for the sick, cast out spirits and evangelise. We joined the meeting by 8pm and finished at 1.30am!

Worship went for an hour. Geoff then preached for nearly an hour. In his words –

Very lively stuff. Only tiny kids went to sleep – 50 of them on pandanus leaf mats at the front. Then we prayed for people – and prayed, and prayed, and prayed and prayed, on and on and on and on! I involved the ministers (after praying for them and leaders first), and the students – and still people came for prayer – by the hundreds.

We prayed for leaders who wanted prayer first, then for their ministry teams, then for youth leaders and the youth, and then for anyone else who wanted prayer, and at about midnight Mark called all the children for prayer, so the parents woke them up and carried the babies. I guess I prayed for 30 sleeping kids in mother’s arms and for their mothers and fathers as well.

Then after midnight when the meeting “finished” about 200 remained for personal prayer, one by one. So I involved 4 students with me, and that was great on-the-job training as well as praying. We prayed about everything imaginable, including many barren wives, men whose wives were un-cooperative, women whose husbands weren’t interested, and healings galore – certainly many more than 100 healings. In every case, those with whom we prayed said that the pain was totally gone.

I doubt if I’ve ever seen so many healings, happening so quickly. At 1.30am there were still 30 people waiting for prayer, so I got desperate, and prayed for them all at once. I told them just to put their hands on the parts of their body needing healings, and I prayed for them all at once, while the students and some ministers still there laid hands on them, and I also moved quickly around to lay hands on each one.

They were all happy, and again reported healings. I wish I’d thought of that at midnight! But at least a few hundred had a chance to talk with us and be specific about their needs.

From Chapter 27 – China (2007)

I loved it there among such humble, hungry, receptive, grateful, gentle, and faith-filled believers. I was often in tears just being there, appreciating their heartfelt zeal in everything. I have rarely been so impressed anywhere. No concerts. No acting. No hype. Just bare essentials. What a big and wonderful family we belong to, and our Father is so proud of his family there, I’m sure.

I had the great honour of speaking at a house church. People arrived in ones or twos over an hour or so, and stayed for many hours. Then they left quietly in ones or twos again, just personal visitors to that host family. Food on the small kitchen table welcomed everyone, some of it brought by the visitors.

About 30 of us crowded into a simple room with very few chairs. Most sat on the thin mat coverings. They sang their own heartfelt worship songs in their own language and style, pouring out love to the Lord, sometimes with tears. The leader played a very basic guitar in a very basic way.

Everyone listened intently to the message, and gladly asked questions, all of it interpreted. There was no need for an altar call or invitation to receive prayer. Everyone wanted personal prayer. Our prayer team of three or four people prayed with each person for specific needs such as healing and with personal prophecies. That flowed strongly. I knew none of that group, but received ‘pictures’ or words of encouragement for each one, as did the others.

While prayer continued, some began slipping quietly away. Others had supper. Others stayed to worship quietly. It was a quiet night because they did not want to disturb neighbours or attract attention.

Most people in that group were new believers with no Christian background at all. They identified easily with the house churches of the New Testament, the persecution, and the miracles, because they experienced all that as well. Many unbelievers become Christians because someone prayed for their healing and the Lord healed them.

From Chapter 28 – Fiji (2008, 2009)

By Romulo (2008):  “Inter-tertiary went very well at Suva Grammar School that was hosted by Fiji School of Medicine Christian Fellowship (CF).  It was an awesome two nights of fellowship with God and with one another.  The Pacific Students for Christ combined worship was a huge blessings for those that attended the two nights of worship.  Pastor Geoff spoke on Obedience to the Holy Spirit – this being a spark to revival and power.

“Students came in droves for prayers and the worship lit up the Grammar School skies with tears, repentance, anointing and empowerment.  The worship by Fiji School of Medicine students brought us closer to intimate worship with the King.  It was a Pacific gathering and each and every person there was truly blessed as young people sought a closer intimate relationship with the King. We were blessed beyond words.  Thank you all for the prayers, the thoughts and the giving.”

Roneil, a Fijian Indian, added, “It was all so amazing, so amazing that words can’t describe it.  For me, it was obvious that the glory of God just descended upon the people during the Inter-tertiary CF.  I’ve never seen an altar call that lasted for way more than an hour.  I myself just couldn’t get enough of it.  It was and still is so amazing.  God’s anointing is just so powerful.  Hallelujah to Him Who Was, Who Is and Who is to Come.”

By Romulo (2009):  Two of the memorable highlights were the washing of leaders’ feet at RCCG Samabula and the worship service on Wednesday at RCCG Kiuva village.  In fact I remember picking up the pastors on Sunday morning, and seeing Pastor Geoff carrying towels. I said to myself, ‘This is going to be fun.’  And fun it was.

God was teaching the church the principles of servanthood, demonstrated not just by words but by actions.  It was a moving experience as Pastor Geoff on his knees started washing feet, drying them with a towel and speaking into the lives of leaders.  Powerful also was the fact that Pastor Geoff’s leading was to wash the feet of leaders.

That Sunday former PM Rabuka, who heard of the Pastor’s visit, came to church for prayer.  Of course, the leading for Pastor Geoff to pray for leaders meant Rabuka would get his feet washed too.  One of the acts that will be embedded forever in my mind was seeing Rabuka sit on the floor, remove his coat and wash the feet of Pastor Geoff and KY Tan.  He then dried their feet with his ‘favourite’ Fiji rugby coat (he played in their national rugby team).  I was blown away by this act of humility, as demonstrated by Christ on his final night with the disciples before his arrest and execution.

On Wednesday night, (their last night in Suva), we were at Kiuva village in Tailevu.  The powerful and angelic worship of young people and kids in Tailevu made the atmosphere one of power with a tangible presence of the Lord in the place.  We saw a glimpse of revival and the power of God at work in such a simple setting.  I was blessed to witness for myself the prevalent hunger in the body as lives connected with God.  In all, it is purely refreshing being in the presence of God and being touched and filled by the Holy Spirit.

 Contents – Chapters of  Journey into Mission

Chapters of my smaller book, Pentecost on Pentecost and in the South Pacific, are included here in brackets.

Chapter   1 – Papua New Guinea (1965-1970)
Chapter   2 – Papua New Guinea Schools (1965-1968)
Chapter   3 – Papua New Guinea Bible Schools (1968-1970)
Chapter   4 – Australia (From 1970)
Chapter   5 – [1] Australia: Elcho Island (1994)
Chapter   6 – [2] Papua New Guinea (1994)
Chapter   7 – [3] Solomon Islands: Tabaka (1994)
Chapter   8 – Philippines (1994, 1995)
Chapter   9 – Ghana, Canada: Toronto (1995)
Chapter 10 – Solomon Islands: Simbo (1996)
Chapter 11 – Nepal, India: New Delhi, Sri Lanka (1996)
Chapter 12 – Nepal, India: Darjeeling, Sri Lanka (1998)
Chapter 13 – Nepal, India: Darjeeling (2000)
Chapter 14 – USA: Pensacola (2002)
Chapter 15 – [4] Vanuatu, Australia (2002)
Chapter 16 – [5] Vanuatu, Solomon Islands (2003)
Chapter 17 – [6] Vanuatu: Tanna & Pentecost (2004)
Chapter 18 – Nepal (2004, 2014)
Chapter 19 – [7] Vanuatu: Pentecost ( 2004)
Chapter 20 – [8] Vanuatu: Pentecost (2005)
Chapter 21 – [9] Vanuatu: Pentecost (2005)
Chapter 22 – [10] Kenya, Fiji (2005)
Chapter 23 – [11] Fiji – KBC and COC Team (2006, 2007)
Chapter 24 – [12] Vanuatu, Solomon Islands (2006)
Chapter 25 – [13] Solomon Islands (2007)
Chapter 26 – Kenya (2007)
Chapter 27 – China, USA (2007, 2008)
Chapter 28 – [14] Fiji (2008, 2009)
Chapter 29 – Myanmar (2009-11-12-18)
Chapter 30 – Malaysia (2010)
Chapter 31 – Thailand (2011)
Chapter 32 – Germany, Israel (2013)
Chapter 33 – Nepal, Thailand (2014)
Chapter 34 – [15] Vanuatu: Pentecost (2010-2017)

Amazon Links – Journey into Mission

0 A Pentecost on Pentecost Gift

Pentecost on Pentecost

Journey into Mission includes
the 15 chapters of this book
Pentecost on Pentecost
plus more stories from
Australia, Africa, Nepal, India,
Sri Lanka, Myanmar/Burma,
Malaysia, Thailand, Philippines
and China.

 

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Christian missionary tortured in prison led 40 to Christ

Christian missionary tortured by ISIS in prison led 40 to Christ

By Mark Ellis

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Charged with being a spy, Czech missionary Petr Jasek endured a 14-month imprisonment in Sudan where he was tortured by fellow cellmates. But Jesus supernaturally imparted peace during his confinement and he became a bold witness, winning many to Christ.

 

 

 

2

In his role as the Africa regional director for Voice of the Martyrs (VOM), Jasek went to Sudan to document the persecution of Christians, which was happening in the Nubah Mountains in clashes between the government and rebels.

He was detained by the Sudanese police at Khartoum Airport in December 2015. It seems immigration staff found a duplicate passport Jasek carried for security purposes, which led to his immediate arrest and imprisonment.

vomtodd

Jasek interviewed by Todd Nettleton at VOM

“I arrived at this cell at about 1:30 am,” he told VOM. He found the cell overcrowded, with people covering the floor. “They had to squeeze a little bit so they would create some small room for me to lie down on the floor.”

The conditions were sparse. “I had no blanket…two extra T-shirts and one extra pants and a toothbrush, toothpaste and soap; that was all.”

Guards refused him blankets or a mattress, because he was from the Czech Republic and they told him they thought he should be used to cold weather.

At 5:30 am he was awakened by the Islamic call for prayer. All six of his cellmates began praying fervently. “They showed me a place behind them where I was supposed to stand while they were praying. The rule is that me as a Christian, I had to stay behind them so they would not look at me while they are praying.”

After the prayers, they identified themselves as DAESH, the Arabic acronym for ISIS. All his cellmates were ISIS fighters!

“Two days later they started to openly torture me and beat me…I was hit with their fists into my face many times. They called me ‘filthy pig’ or ‘filthy rat.’”

One of the ISIS fighters barked an order: “Filthy pig, come here.”

“I decided at first I would not respond to these rude names and when I did not respond I got hit with a wooden stick they unscrewed from the sweeper that was there to clean the floor.”

Jasek was hit on the head, shoulders and fingers or they kicked him in the stomach and back with their boots. “At that time I was really thinking about the Lord Jesus what He had to go through when He was arrested and they also were beating Him with a wooden stick and were ridiculing Him, slapping Him.

“I became like their slave,” he told VOM. “I was really [made] to wash their clothes, wash all the dishes, clean the toilet with my bare hands. They were just making fun of me. I did not resist.”

“I could clearly see the Lord Jesus and how He suffered for us.”

Then Jesus imparted something to him that was amazing and unexpected, considering the circumstances. “I received a wonderful peace at that time and surprisingly, when I was physically attacked I was experiencing the greatest peace in prison time ever, all these 14-1/2 months.

“I could even pray during these beatings for my family members, I could pray for other fellow prisoners and I was not moved to the point when I used to be before, because I had this peace from the Lord at this time of the physical attacks on my body.

When Jasek began to exalt and and glorify the Lord’s name during his beatings, this made them even more furious. “They decided to torture me even in much worse way.

“Eventually, they decided to do waterboarding to me. It’s a way of torture where a person lays on his back and they cover his mouth and pour water, which gives you the feeling that you are getting drowned.

The Sudanese guards had not intervened to stop Jasek’s torture, because they were intimidated by the ISIS fighters. “It is [thought] that if these Islamists get released they will get revenge on those guards.”

Jasek didn’t have access to a Bible during his captivity, so he meditated on Scriptures he memorized as a young person.

“I was literally asking the Lord that He will keep my mind sound and that I wouldn’t lose my mind through the situation,” Jasek said. “The Holy Spirit kept reminding me some of the verses that I had memorized. This was just enough for me, to give me enough strength everyday to pray,” he told VOM.

He also thought about Jesus’ teaching about loving enemies. He was startled when he heard his abusers weeping late at night when they could not sleep.

“They were crying. They were also missing their family members. They were also crying to God for help,” he recounted. “That allowed me to easily continue to pray for them. I was praying for those fellow prisoners, the interrogators, for the guards, for the prosecutors and for the judge, that the Lord would reveal Himself as the Lord, Savior and God.”

Remarkably, one of the guards intervened to prevent the waterboarding. Jasek said he felt the Lord used the guard to move him out of the cell.

“Later on I told the guard that he saved my life and we became close friends,” Jasek said. “I gave my email address and I started to share the Gospel with him. He was very passionate. I told him that if he ever makes it to Europe, he can stay at my house and we will take care of him.”

Then Jasek was moved to another prison where conditions were even worse.

“We were squeezed in a small room — 15 by 18 feet. There were sometimes 40 of us. That was the situation and I was able to lead 40 Eritrean refugees to Christ,” he said. “It was like new revelation for me. I started to be courageous and openly shared the Gospel with other fellow prisoners. Later on, that resulted in them putting me in solitary confinement again.”

Shortly after being placed in solitary confinement, Czech consular officers were able to bring him a Bible.

“I didn’t have to do anything else but read the Bible all day. I could not read the Bible all day because I could only read when there was enough light, which was about 8 [a.m.] … until 4:30 p.m. I had to stand reading on the bars so that I could have enough light. I was so hungry for Scripture. I read from Genesis to Revelation within three weeks.”

Jasek noted that he gained a profound “new understanding of Scripture.”

He was eventually removed from solitary confinement and moved to a larger prison that can hold about 10,000 people.

“I went from solitary to a cell where there were like 100 people in one cell,” he explained. “We were squeezed. There were 75 beds. Only 75 could have a bed and 25 had to stay on the floor.”

Amazingly, guards at the new prison allowed him and two incarcerated Sudanese pastors to hold worship services.

“The first day I came to the chapel to spend time in Scripture with the Lord. They asked me to preach. I would preach once a week, sometimes twice a week,” Jasek said. “Of course, they were monitoring us and they were reporting what we were teaching about. There were two other pastors from Sudan and we knew that nothing worse could happen to us.”

Preaching in prison allowed Jasek and the other pastors to witness to “people that were hopeless.”

“They were real criminals — murderers, rapists, thieves, drug dealers. It was such a wonderful time,” Jasek said. “They responded to our teaching. We were just teaching the Gospel. It was so wonderful to see the changed life of those who dedicated their lives to Christ.”

vomjail

In February 2017, he was granted a presidential pardon and Sudanese President Umar al-Bashir ordered his immediate release. He returned to the Czech Republic on February 26, 2017.

During the time Jasek was interrogated by the jihadis in prison his wife was in a Bible study back home and the leader stopped the study to pray for the “situation that he is right now in.”

“They stopped reading and started to pray for the Lord’s presence over the situation,” Jasek said. “When I came home, I realized that was exactly the time when I was on my knees before the Islamists and they were beating me. But I was experiencing a supernatural peace.”

“I came for four days to Sudan. But I was there 445 days,” Jasek told VOM. “When you think about all the hardships and seeing what the Lord was able to do through us, then what else can we say but the Lord’s ways are much better than our ways.”

“We know from the words of apostle Paul that everyone who wants to live a godly life in Christ Jesus will be persecuted. I felt like I received my life back. I was first threatened to be sentenced to be executed. [Then] later on, life imprisonment. Then, my life was returned back to me. I told the Lord, ‘My life does not belong to me anymore. It belongs to the Lord.’”

To learn more about Voice of the Martyrs go here

Source: God Reports, April 11, 2018

See also

Argentina: The amazing transformation at Los Olmos prison

Prison Revival in Argentina

Argentina: Faith flourishes behind bars

Christian missionary tortured in prison led 40 to Christ

Iran: How two women brought hope in Tehran’s brutal Evin Prison

Remember those in prison

Barnabas Fund www.barnabasfund.org
Voice of the Martyrs www.persecution.com.au
The Open Doors www.opendoors.org.au

This article is in Mission Blogs

See also The Spirit told us what to do – 2 teenage girls plant 30 churches.

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Laos: a church for the So

A village madman experienced a dramatic conversion and became active in sharing his faith with others.

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Laos: A church for the So

Ten years ago, very few, if any, So people called on Jesus as Lord. That was largely because very few of them had ever heard the name of Jesus or the gospel message. The So, located in Laos, are hard to reach, not just spiritually, but geographically as well.

Times have changed. A key catalyst in the formation of a So church was the story of Tongsin, a village madman who experienced a dramatic conversion and became active in sharing his faith with others. Through a combination of miracles, intentional discipleship and testing through persecution, the first So church was established in 2013. Tongsin was (and continues to be) one of its leaders.

At first, the community of So believers did not know a lot of the Bible, but they knew enough to obey. They also knew the power of prayer and they saw God work in miraculous ways. Many people came to them for prayer for their various ailments. God answered and the So saw many healings.

The Christians who first began working among the So continued to disciple the new church’s leaders wherever they could – in the jungle, in boats, guesthouses or in town. They were discipled in the basics of following Christ. These new believers understood that they needed to meet weekly for worship, prayer, and studying the Word and they were faithful to do so. In these early stages, the Christians working with the So practiced the “Model, Assist, Watch, Leave” method (MAWL). Eventually, the leaders of the church were established by the laying on of hands and a formal commissioning by the national church.

Today among the 180,000 So in Southeast Asia, there are seven churches serving more than 260 believers.

Source: OMF

Click to see this video of the Mekong Kingdom Movement

See:

House Church: the fastest growing expression of church

Grassroots movements with no church buildings explode

Dinner Churches

House Churches, by Ian Freestone

House Churches in China (Barbara Nield)

China: how a mother started a house church movement

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Iran: Two Women brought Hope in Tehran’s brutal Evin Prison

Two women brought hope in Tehran’s brutal Evin Prison

May 22, 2013

* 20,000 New Testaments given
* House church for prostitutes
* 259 days in the notorious prison

Iran: How two women brought hope in Tehran’s brutal Evin Prison

Podcast:
Nicky Gumble with Maryam and Marziyeh at Holy Trinity Brompton church, London – a personal interview – 40 min.

Maryam Rostampour and Marziyeh Amirizadeh knew they were putting their lives on the line. Born and raised as Muslims, both women grew unsatisfied with the teachings of the Koran and converted to Christianity after personal encounters with Jesus. Though Islamic laws in Iran forbade them from sharing their Christian beliefs, in three years they’d covertly put New Testaments into the hands of twenty thousand of their countrymen. They’d started two secret house churches, including one for prostitutes – many of them women who had been abandoned by their husbands and had no other way to support themselves and their children.

“We both had the same vision from God for evangelizing Iranian people by distributing Bibles. God showed me how Iran is like a land that needs seed. He told me, ‘I will raise and grow this.’ Maryam also had a dream about this, so we became sure it was God’s will,” explains Marziyeh. “We decided to cover all parts of Tehran. We usually went at night and distributed Bibles into mailboxes. Every day we went shopping or to restaurants and talked to people, often handing them a New Testament. We also started a house church for young people and another for prostitutes. All of this is illegal and dangerous because no one is allowed to talk about any religion except Islam. During this time, we could see God’s miracles every day. We have many stories of how God protected us.”

But finally – perhaps inevitably – in 2009, the two young women were arrested. For some reason in the months before that, they were unable to hand out Bibles, as the Holy Spirit took away their desire to evangelize. “We knew something would happen, that there would be a change in our lives. Only after we got released we heard from one of the security police that they were watching us for two months before arresting us. But they couldn’t prove we were handing people Bibles. We believed it was God’s protection for us.”

“After hours of praying and singing, we felt God’s peace in our hearts.”

The two women were held in the notorious Evin Prison in Tehran, a place where inmates are routinely tortured, and executions are swift and sudden. 

“Our first night in prison, we both were so scared,” recalls Maryam. “We had no power to speak. The first thing the security police tried was physical torture. They put us in a dark, cold cell and said they would come to torture us. We just hugged each other and said goodbye, thinking it was the last day for us. We began to pray for each other. After hours of praying and singing, we could feel God’s peace in our hearts. But it was not easy. Every day was mental torture. In interrogation they threatened our families, which was even worse than hearing about execution.”

“One day they invited a university professor in to convince us to deny our faith. He told me that if I was one of his family members he wouldn’t wait for the court’s decision – he would have killed me himself,” says Maryam. “We went to something like 10 courts, and in each court the judges would threaten us with execution,” says Marziyeh. “But the hardest part was the execution of other prisoners. I never experienced such a difficult thing. After the execution, there was this spirit of sorrow and death everywhere, and sometimes we couldn’t say anything. Everyone was under pressure.”

But in the face of chilling interrogations and intimidation, something remarkable happened: instead of succumbing to fear, they chose to take the radical – and dangerous – step of sharing their faith inside the very walls of the government stronghold that was meant to silence them. They found the prison being fertile ground for the gospel.

“Prison was like a church every day. We gathered and prayed.”

“Prison is the place where most people are hopeless,” Marziyeh says. “They all need someone to save them. The prisoners were open to hear about Jesus and many were asking us to pray for them. Before we were imprisoned, we would ask God to show us whoever he chose, and that we would be able to talk to those people. But detention and prison increased those opportunities, since it was like a church every day. We gathered and prayed. It was easier to evangelize because we were already in prison.” “We just tried to love them,” Maryam says. “This had a great affect on most prisoners and even the guards.”

“Prayer was the only thing that helped us, strengthened us,” says Marziyeh. “Sometimes we couldn’t even pray in Farsi, our language. We didn’t even know how. Many times we were praying in tongues. We witnessed power in prayers, especially in difficulties. We could see the miracles of God every day and it made our faith stronger. We didn’t have a Bible with us in prison, but every day we could touch God. We could touch Bible verses inside the prison because we were living them. We learned how to forgive our enemies. We remembered how Jesus forgives our sins and how he suffered for us.”

After international pressure from the United Nations, Amnesty International, and other human rights groups, the women were released. They left Iran to continue ministry through writing and speaking in the United States. In their book ‘Captive in Iran’, Maryam and Marziyeh recount how God used their 259 days in Evin Prison to bring about a miraculous reversal: shining light into one of the world’s darkest places, giving hope to those who had lost everything, and showing love to those in despair.

Source: Joel News International 861, May 22, 2013

Leadership Conversations by Nicky Gumbel:
Nicky Gumble with Maryam and Marziyeh at Holy Trinity Brompton church, London – a personal interview – 40 min.

In 2009 in Iran, Maryam and Marziyeh were imprisoned and sentenced to death because of their Christian faith. Maryam and Marziyeh were born into Muslim families but converted to Christianity and began to share the Gospel with those around them. They were arrested in March 2009 after being accused of evangelism and apostasy. After 259 days in Tehran’s notorious Evin Prison they were released. This is their story.

https://www.alpha.org/blog/leadership-conversations-with-nicky-gumbel-podcast-maryam-marziyeh/


Their book of their story. You can read the first 19 pages on Look inside.

There is an ongoing underground revival in the Muslim world. Over the past 20 years more Muslims have found Isa (Jesus) then in all the previous centuries together.
See links:
Iran: where Christianity is growing fastest
Iran – fastest-growing evangelical population
Many Muslims are turning to Christ
Jesus and Muslims: Life in the desert
18,000 Muslim leaders led to Christ in West Africa
Jesus appears to Middle Eastern Muslim for a month
Iman hated Christians until Jesus raised him from the dead
Muslim woman returns from the dead to tell about Jesus

See also

Argentina: The amazing transformation at Los Olmos prison

Prison Revival in Argentina

Christian missionary tortured in prison led 40 to Christ

Iran: How two women brought hope in Tehran’s brutal Evin Prison

Remember those in prison

Barnabas Fund www.barnabasfund.org
Voice of the Martyrs www.persecution.com.au
The Open Doors www.opendoors.org.au

Revival PDF books on the Main Page

**********************************************

Billy Graham – in his own words

BILLY GRAHAM

1918 — 2018

“All that I have been able to do, I owe to Jesus Christ. When you honor me, you are really honoring Him. Any honors I have received, I accept with a sense of inadequacy and humility, and I will reserve the right to hand all of these someday to Christ, when I see Him face-to-face.”
—Upon receiving the Presidential Medal of Freedom, February 23, 1983

“So many people think that somehow I carry a revival around in a suitcase, and they just announce me and something happens—but that’s not true. This is the work of God, and the Bible warns that God will not share His glory with another. All the publicity that we receive sometimes frightens me because I feel that therein lies a great danger. If God should take His hand off me, I would have no more spiritual power. The whole secret of the success of our meetings is spiritual—it’s God answering prayer. I cannot take credit for any of it.”

“I’m counting totally and completely on the Lord Jesus Christ, and not on Billy Graham. I’m not going to Heaven because I’ve read the Bible, nor because I’ve preached to a lot of people. I’m going to Heaven because of what Christ did.”

“There comes a moment when we all must realize that life is short, and in the end the only thing that really counts is not how others see us, but how God sees us.”
—Speaking at the funeral for President Richard Nixon

“FOR THE SON OF MAN (JESUS CHRIST) IS COME TO SEEK AND TO SAVE THAT WHICH WAS LOST.” (LUKE 19:10 KJV)

 

“Someone asked me recently if I didn’t think God was unfair, allowing me to have medical problems when I have tried to serve Him faithfully. I replied that I did not see it that way at all. Suffering is part of the human condition, and it comes to us all. The key is how we react to it, either turning away from God in anger and bitterness or growing closer to Him in trust and confidence.”

“I have been asked hundreds of times in my life why God allows tragedy and suffering. I have to confess that I really do not know the answer totally, even to my own satisfaction. I have to accept, by faith, that God is sovereign, and He’s a God of love and mercy and compassion in the midst of suffering.”
—Speaking for the National Day of Prayer and Remembrance, September 14, 2001

“I have had the privilege of preaching the Gospel … in most of the countries of the world. And I have found that when I present the simple message of the Gospel of Jesus Christ, with authority, quoting from the very Word of God—He takes that message and drives it supernaturally into the human heart.”

“I am not a great preacher, and I don’t claim to be a great preacher. I’ve heard great preaching many times and wished I was one of these great preachers. I’m an ordinary preacher, just communicating the Gospel in the best way I know how.”

“The greatest need in the world is the transformation of human nature. We need a new heart that will not have lust and greed and hate in it. We need a heart filled with love and peace and joy, and that is why Jesus came into the world. He died on the cross to make peace between us and God and to change us from within by His Spirit. He can change you, if you will turn to Him in repentance and faith.”

“The real story of the Crusades is not in the great choirs, the thousands in attendance, nor the hundreds of inquirers who are counseled. The real story is in the changes that have taken place in the hearts and lives of people.”

“I am convinced the greatest act of love we can ever perform for people is to tell them about God’s love for them in Christ.”

“I am a member of the human race. I am a world citizen. I have a responsibility to my fellow humans, whatever their religion. And I am convinced that only Christ can meet the deepest needs of our world and our hearts. Christ alone can bring lasting peace—peace with God, peace among men and nations, and peace within our hearts. He transcends the political and social boundaries of our world.”

“As Christians we have a responsibility toward the poor, the oppressed, the downtrodden, and the many innocent people around the world who are caught in wars, natural disasters, and situations beyond their control.”

“During all my years as an evangelist, my message has always been the Gospel of Christ. It is not a Western religion, nor is it a message of one culture or political system. … It is a message of life and hope for all the world.”“The most segregated hour of the week in America is the eleven o’clock Sunday morning Christian church service. It is natural for churches to organize and function along ethnic and nationalistic lines. … The sin comes when a church becomes exclusive and certain groups are refused admission or fellowship in worship because of race or color.”
Reader’s Digest, August 1960

“Jesus was not a white man; He was not a black man. He came from that part of the world that touches Africa and Asia and Europe. Christianity is not a white man’s religion, and don’t let anybody ever tell you that it’s white or black. Christ belongs to all people; He belongs to the whole world.”

“If we are going to touch the people of our communities, we too must know their sorrows, feel for them in their temptations, stand with them in their heartbreaks.”

“Yes, it has been a privilege to know some of the great men and women of the latter part of this century. However, most of my time has been spent with people who will never be in the public eye and yet who are just as important to God as a queen or a president.”

“When my decision for Christ was made…the direction of my life was changed. I’m not going to Heaven because I’ve read the Bible, nor because I’ve preached to a lot of people, I’m going to Heaven because of what Christ did.”

 

BG

BILLY GRAHAM, EVANGELIST TO THE WORLD, DEAD AT AGE 99

CHARLOTTE, N.C., Feb. 21, 2018—Evangelist Billy Graham died today at 7:46 a.m. at his home in Montreat. He was 99.

Throughout his life, Billy Graham preached the gospel of Jesus Christ to some 215 million people who attended one of his more than 400 Crusades, simulcasts and evangelistic rallies in more than 185 countries and territories. He reached millions more through TV, video, film, the internet and 34 books.

Born Nov. 7, 1918, four days before the armistice ended World War I, William Franklin “Billy” Graham Jr. grew up during the Depression and developed a work ethic that would carry him through decades of ministry on six continents.

“I have one message: that Jesus Christ came, he died on a cross, he rose again, and he asked us to repent of our sins and receive him by faith as Lord and Savior, and if we do, we have forgiveness of all of our sins,” said Graham at his final Crusade in June 2005 at Flushing Meadows Corona Park in New York.

While Graham’s primary focus was to take this message to the world, he also provided spiritual counsel to presidents, championed desegregation, and was a voice of hope and guidance in times of trial. In 2001, he comforted his country and the world when he spoke at the National Cathedral in Washington, following the Sept. 11 terrorist attacks. At three global conferences held in Amsterdam (1983, 1986, 2000), Graham gathered some 23,000 evangelists from 208 countries and territories to train them to carry the message of Jesus Christ around the world.

During the week of his 95th birthday in 2013, Graham delivered his final message via more than 480 television stations across the U.S. and Canada. More than 26,000 churches participated in this My Hope project, making it the Billy Graham Evangelistic Association’s largest evangelistic outreach ever in North America.

Preferred Baseball to Religion

Graham, a country boy turned world evangelist, who prayed with every U.S. president from Harry S. Truman to Barack Obama, was raised on a dairy farm in Charlotte. Back then, “Billy Frank,” as he was called, preferred baseball to religion. “I detested going to church,” he said when recalling his youth.

But in 1934, that changed. At a revival led by traveling evangelist Mordecai Fowler Ham, 15-year-old Graham committed his life to serving Jesus Christ. No one was more surprised than Graham himself.

“I was opposed to evangelism,” he said. “But finally, I was persuaded by a friend [to go to a meeting]…and the spirit of God began to speak to me as I went back night after night. One night, when the invitation was given to accept Jesus, I just said, ‘Lord, I’m going.’ I knew I was headed in a new direction.”

Several years later, Graham’s “new direction” led him to the Florida Bible Institute (now Trinity College of Florida), and later, Wheaton College in suburban Chicago, where he met fellow student Ruth McCue Bell, the daughter of medical missionaries in China. The couple graduated and married in the summer of 1943. Mr. and Mrs. Graham and their five children made their home in the mountains of North Carolina. They were married for 64 years before Ruth’s death in 2007.

After two years of traveling as a speaker for the Youth for Christ organization, Billy Graham held his first official evangelistic Crusade in 1947; but it was his 1949 Los Angeles Crusade that captured the nation’s attention. Originally scheduled to run for three weeks, the “tent meetings” were extended for a total of eight weeks as hundreds of thousands of men, women and children gathered to hear Graham’s messages.

On the heels of this campaign, Graham started the Billy Graham Evangelistic Association, which was incorporated in 1950. Since 2000, Graham’s son, Franklin, has led the Charlotte-based organization, which employs some 500 people worldwide.

Billy Graham may be best known, however, for his evangelistic missions or “Crusades.” He believed God knew no borders or nationalities. Throughout his career, Graham preached to millions in locations from Addis Ababa, Ethiopia to Zagorsk, Russia; and from Wellington, New Zealand to the National Cathedral in Washington. In 1973, Graham addressed more than one million people crowded into Yoido Plaza in Seoul, South Korea—the largest live audience of his Crusades.

Breaking Down Barriers

Preaching in Johannesburg in 1973, Graham said, “Christ belongs to all peopleHe belongs to the whole world.…I reject any creed based on hate…Christianity is not a white man’s religion, and don’t let anybody ever tell you that it’s white or black.”

Graham spoke to people of all ethnicities, creeds and backgrounds. Early in his career, he denounced racism when desegregation was not popular. Before the U.S. Supreme Court banned discrimination on a racial basis, Graham held desegregated Crusades, even in the Deep South. He declined invitations to speak in South Africa for 20 years, choosing instead to wait until the meetings could be integrated. Integration occurred in 1973, and only then did Graham make the trip to South Africa.

A 1977 trip to communist-led Hungary opened doors for Graham to conduct preaching missions in virtually every country of the former Eastern Bloc (including the Soviet Union), as well as China and North Korea.

Graham authored 34 books, including his memoir, Just As I Am (Harper Collins, 1997), which remained on TheNew York Times best-seller list for 18 weeks.

In 1996, Graham and his wife, Ruth, received the Congressional Gold Medal, the highest award Congress can bestow on a private citizen. He was also listed by Gallup as one of the “Ten Most Admired Men” 61 times—including 55 consecutive years (except 1976, when the question was not asked). Graham was cited by the George Washington Carver Memorial Institute for his contributions to race relations and by the Anti-Defamation League of the B’nai B’rith.

Throughout his life, Graham was faithful to his calling, which will be captured in the inscription to be placed on his grave marker: Preacher of the Gospel of the Lord Jesus Christ.

“There were a few times when I thought I was dying, and I saw my whole life come before me…” said Graham at his Cincinnati Crusade on June 24, 2002. “I didn’t say to the Lord, ‘I’m a preacher, and I’ve preached to many people.’ I said, ‘Oh Lord, I’m a sinner, and I still need Your forgiveness. I still need the cross.’ And I asked the Lord to give me peace in my heart, and He did—a wonderful peace that hasn’t left me.”

Billy Graham is survived by his sister Jean Ford; daughters Gigi, Anne and Ruth; sons Franklin and Ned; 19 grandchildren; and numerous great-grandchildren. His wife, Ruth, died June 14, 2007, at age 87, and is buried at the Billy Graham Library. A private funeral service is planned at the Billy Graham Library, on a date to be announced. In lieu of flowers, memorial gifts may be made to the ongoing ministry of evangelism at the Billy Graham Evangelistic Association, online at BillyGraham.org or via mail, sent to the Billy Graham Evangelistic Association, 1 Billy Graham Parkway, Charlotte, NC 28201. Notes of remembrance can be posted at BillyGraham.org

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About the Billy Graham Evangelistic Association

The Billy Graham Evangelistic Association is a nonprofit organization that directs a range of domestic and international ministries, including: Franklin Graham Festivals, Will Graham Celebrations, The Billy Graham Library, The Billy Graham Training Center at The Cove, SearchforJesus.net, the Billy Graham Rapid Response Team of crisis-trained chaplains, My Hope with Billy Graham TV ministry and others. Founded in 1950 by Billy Graham, the organization has been led by Franklin Graham since 2000. The ministry employs some 500 people worldwide and is headquartered in Charlotte, North Carolina, with additional offices in Australia, Canada, Germany and Great Britain.

“HE WHO HEARS MY WORD AND BELIEVES IN HIM WHO SENT ME … HAS PASSED FROM DEATH INTO LIFE” (JOHN 5:24 NKJV).

See also


Christianity for Australia – evangelism in 1902 & 1959

Koreans evangelized their own nation

South Korea: How Koreans evangelized their own nation

The spread of the Gospel is usually attributed to foreign missionaries, but the story is different in the Korean peninsula. Here the Gospel was brought by Koreans themselves.

The ‘Pyongyang Revival’ or ‘Korean Pentecost’ in 1907 was a seminal religious movement for Korean Protestant Christianity. “Some of you go back to John Calvin, and some of you to John Wesley, but we can go back no further than 1907 when we first really knew the Lord Jesus Christ,” Korean Christians were recorded as telling missionaries in 1913.

Kil Sun-ju (1865–1935) was the central leader of the revival. As foreign powers encroached on Korea, Kil searched for a religion that was socially engaged and offered hope for the future. Kil was introduced to the Gospel by a Christian friend who asked him whether he could pray to God as father. Kil answered, “How could man call God Father?” But three days later, while praying, he heard a mysterious voice call his name three times. Kil was afraid and prostrated himself, crying out, “God the Father who loves me, forgive my sin and save my life!” After his conversion, Kil became an ardent Christian.

The Pyongyang Revival broke out in Kil’s church, Jangdaehyeon Church, after Kil publicly confessed his personal sin to church members. Hundreds of others followed his example of repentance and forgiveness to save their souls. Kil and others preached across the country as the revival spread further to China and Manchuria. The religious movement also took on political overtones and became increasingly associated with Korean nationalism. Kil was one of the key leaders in the Independence Movement of March 1, 1919, against the Japanese colonization of the country.

With about 480,000 members the Yoido Full Gospel Church in Seoul is said to be the largest Pentecostal Christian congregation in the world.

 

The revival had lasting effects on Korean Christianity and on Korea. Indigenous Christian rituals such as sagyeonhoe (Bible study and the Bible-examining meetings), saebyoek gido (dawn prayer meetings), and tongseong gido (collective audible prayer) were formulated as part of Protestant practice. Korean Christian leaders led nationwide educational movements with the vision of making Korea a Christian nation.

The Great Revival transformed Protestantism from a foreign religion to a new national religion, laying the foundation for the most remarkable church growth in Asia in the 20th century and positioning South Korea as a global center of the Christian faith. Christians make up more than a quarter of South Koreans and the country is responsible for one of the world’s largest missionary movements.

Source: Kirsteen Kim and Hoon Ko, summarized by Joel News International

 

Egypt – opening to the Gospel amid persecution

Egypt: How an Islam-tired nation steadily opens up to the Gospel

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More often than elsewhere in the Middle East young people in Egypt turn their backs on Islam. Despite the original conservative opposition, they become atheists or Christians.

This observation comes from Dutch Christian and Middle East correspondent Mounir Samuel in a long article (Google Translate version) in secular magazine ‘De Groene Amsterdammer’.

Egypt is one of the most dangerous countries in the world to decline or to convert as a Muslim. A Muslim who openly expresses his faith doubt or desire to convert to another religion can expect a lot of social and political repercussions. Dismissal, rejection by the family, loss of friendship, threats by fundamentalists, arrest, torture, imprisonment or murder by family members or other relatives are the rule rather than the exception.

But there is a growing undercurrent, Samuel observes: the country is Islam-tired. The dominant presence of Islam in every aspect of life, the hypocrisy of clergy and politicians and the rise of salafists and jihadists have made many young Muslims think. They are massively searching for the true essence of religion, which leads roughly to two outcomes: they become more religious than their parents have ever been, or the opposite.

‘The peaceful response of Christians to terror has evoked public sympathy and admiration.’

There is a rising interest in Christianity. The terror waves against Christians in the summer of 2013 and the spring of 2017 have made many young Egyptians think. Not only did the media pay ample attention to the precarious position of the Christian minority in Egypt for the first time; the peaceful response of the leaders also evoked great amazement and public sympathy. A video clip in which Christians sing a message of peace and love in a burnt cathedral went all over the world and forced the Egyptian government to set up a support fund for the reconstruction of churches. Speeches from Christian women who publicly forgave the murderers of their husbands and children, elicited admiration in many talk shows.

New bookstores are popping up in Cairo. There’s a growing interest in Bibles and Christian literature.

The number of Egyptian churches is growing steadily. “Western analysts who predicted the end of Christianity in the Middle East were wrong,” says Reverend Andrea Zaki Stephanous, president of the Protestant churches of Egypt and head of all evangelical churches in the Arab world. “The church in Egypt, whether it is Orthodox, Catholic or Protestant, is one of the strongest in the world. She has had oppression since her inception and has always survived. It’s a true ‘miracle on the Nile’.” With an estimated 15 million Christians, Egypt is the Arab country with the largest Christian minority.
‘After every bomb attack, the churches are fuller. It’s a true miracle on the Nile.’

“The different churches in Egypt have excellent mutual relationships,” Zaki says. “We try to speak to the government, the media and society with one voice. In 2013, when the Muslim Brotherhood came to power, we established an Egyptian Council of Churches, uniting the leaders of all churches in the country. We work together in the field of church building legislation, anti-discrimination, government consultation and crisis consultation. We have grown and opened many new churches in recent years. In the past month alone, I have confirmed at least ten new pastors in various local churches.”

The old Christian saying that ‘the blood of the martyrs is the seed of the church’, certainly seems to be true for Egypt. “After every bomb attack, the churches are fuller. Have you seen the images from last year?” Zaki asks. “Twelve thousand people came together for a public worship service directly behind Tahrir Square. The streets were full. The same applies to the Easter service, directly after the attacks on Palm Sunday. People had to stand because there was no more space in the banks.” Christians have been revived in their faith, and many Muslims convert to Christianity.

Source: Mounir Samuel

ANALYSIS – An article that also gives background to the situation of Christians in Egypt, and the growing openness to the Gospel among Muslims, is Wafif Wahba’s ‘Witnessing to the Gospel through Forgiveness – A living example from the persecuted Christians in Egypt’, published by the Lausanne Movement.

Egypt: The power of prayer

When Greg Kernaghan, a writer for OM International, travelled through Egypt several years ago, he discovered how prayer is transforming lives and communities.

He met Fatima, a great-grandmother who can recall a life spent in tents. Illiterate, she has heard the dramatised Bible on tape and seen mighty answers to Christians’ prayers for her family in Jesus’ name. She confided that she knows several Muslim locals who also follow Jesus.

Then there was Khalid, a serious man who worked for the secret police. Yet others in his family had become friends with new Christian neighbours. When they experienced a problem, their religious leaders had no solutions or answers but, when the Christians prayed, they were solved instantly. To counteract the perceived shame to his family’s religion, Khalid attempted to drive the Christians from his neighbourhood through fear. However, this backfired and word of the Gospel and God’s interventions spread rapidly throughout the community.

Source: Greg Kernaghan

Copyright © 2018 Stichting Joel Ministries

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Egypt – opening to the gospel amid persecution

See also: Thousands gather for revival in Egypt

See also: Miracles in Garbage City, Cairo, Egypt

 

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Why Culture won’t Change without Radical Revival

WHY CULTURE WON’T CHANGE WITHOUT RADICAL REVIVAL

By Steve Strang founder of Charisma News and CEO of Charisma Media.

repent-Holy-Ghost-party

Genuine revival is the only way we can change the spiritual temperature of our society. Rioting. Racial unrest. Drug abuse ruining a generation. War in the Middle East. Christians under siege from rampant secularism. Does this sound familiar? I’m not describing 2017, although all these exist in today’s culture. I’m describing the 1960s, with Americans divided over the Vietnam War, Israel attacked by its Arab neighbours, a youth culture that celebrated drugs and free sex, and racial unrest, including riots after Martin Luther King Jr.’s assassination. Things were so bad, Time magazine’s April 8, 1966, cover story asked, “Is God Dead?” Yet amid this terrible time, the Lord stepped in. Fifty years ago, He launched two massive, under-the-radar revivals that I believe changed the course of the world.

In 1967, a group of Duquesne University nuns and college students received the baptism in the Holy Spirit, igniting the widespread Catholic Charismatic Renewal. The other revival, now known as the Jesus Movement, touched hundreds of thousands of hippie-type young people, whose fervour moved from radical rebellion to radical obedience to Christ. Many of today’s Christian leaders came to Christ during this period, and the movement also impacted me. During this same era, Israel won the West Bank and, in 1967, reunited Jerusalem in the Six-Day War. I once heard the late Derek Prince explain the parallels between God’s activity in Israel and the fresh outpouring of His Spirit on the church. These massive revivals produced a cultural shift. The country became more politically conservative, and the hippie movement disappeared.

Today, we need another genuine revival. Without it, culture will continue its downward spiral. Many Christians recognize this, but many don’t. One segment of the evangelical church, alarmed by the marginalization of Christians and increasing public immorality, focuses on electing politicians who seem to share our values. But politics won’t change things. A powerful evangelical leader recently visited my office to discuss how we must move our culture, where only a small percentage views the world through a biblical lens, toward a Christian worldview. He wanted my help in motivating apathetic Christians. Of course, I said we’d cooperate. But I also said change toward a Christian worldview won’t happen until our country experiences true revival. He looked at me with a blank stare.

My friend seems to think logic and arguments can change minds and attitudes. We must never withdraw from the marketplace of ideas, but we must also remember this: Nonbelievers develop a Christian worldview only through a powerful encounter with the risen Christ via the power of the Holy Spirit. Consider the Pentecostal movement. After the fervour of the early-20th-century charismatic outpouring, Latter Rain Revival died down, Pentecostalism moved into malaise. I remember the older generation praying constantly for revival.

Logic persuaded almost no one to embrace the gifts. But when people received the Holy Spirit in a powerful way during a prayer meeting, their theology changed. They saw the Bible with fresh eyes. God answered those prayers for revival in unexpected ways.

Beginning around 1960, the Holy Spirit poured out on more denominations like Episcopalians, Methodists and Catholics. Long-haired, sandal-wearing hippies began showing up in our services, often carrying huge Bibles and sitting cross-legged on the floor at the front of the church. At the same time, God was doing something in Israel and awakening among Spirit-filled Christians an enduring love for this nation. Jews for Jesus sprang up, and Messianic congregations developed. Some Pentecostals remained in their ruts, but most embraced all this as a move of God. Today, Pentecostalism continues to grow. Yet once again, a sense of malaise has arisen. But let’s remember: God is still God.

So I challenge my fellow believers to pray as never before. Publicly and in our prayer closets, let’s ask God to pour out a mighty revival that sweeps millions into His kingdom. It’s the only way culture will be changed – by changing the hearts of a huge segment of the population here and around the world. Our problems will not be solved until people’s hearts and lives change.

Source: Charisma Magazine

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Imam hated Christians until Jesus raised him from the dead

Imam hated Christians until Jesus raised him from the dead

by Mark Ellis —

I

He not only hated Christians, he directed his followers at the mosque to attack them. But after he died and was being prepared for burial, he stunned his family by returning to life with a new message of salvation.

Munaf Ali*, 45, was an influential imam as well as scholar and preacher of Islam in a Middle Eastern country.

One day a team from Bibles4Mideast approached the imam and they entered into a vigorous discussion about the authority of Jesus and the Bible. Munaf denied the divinity of Jesus Christ and the credibility of the Bible.

Pastor Paul offered him a copy of the New Testament but he refused to receive it. Visibly upset, the imam cursed the pastor and his team.

That night the imam incited a mob to attack the place where Pastor Paul and his team had been staying with shouts of “Allahu Akbar.”

But the Holy Spirit directed them to leave that location a few hours earlier, narrowly escaping the attackers before they arrived, according to Bibles4Mideast.

A few days later, following Friday prayers, Munaf was returning home when he suddenly felt dizzy, fell to the ground, lost consciousness and died.

After his physical body expired, he was aware of demons coming for his soul.

“Get lost, you cursed demons of Allah. You have no right to take my soul!” the imam asserted.

“No. It’s our right to take your life,” one of the demons replied. “And you will be with us,” as he forcefully grabbed the imam and began to depart.

But suddenly, Jesus Christ appeared before the imam with a large retinue of angels and the demons quickly fled in terror.

Then Jesus spoke to his heart: Listen, my son. First Adam disobeyed God and sinned against Him under Satan’s influence.

I am the second Adam, the Word of God and the Messiah Jesus, Son of the Most High. I was born of the virgin Mary, as a sinless Son of Man to redeem Adam and all of his descendants including you from sin and death.

 I was crucified and died as a ransom for all your sins to make you a child of God and citizen of heaven.

 I was raised from the dead and opened the gates of heaven to bring you back to eternal glory. Have faith in me and be my witness. I give your life back, for I have the authority of giving life.

When Munaf’s soul returned to his body, his sons and other family members were trying to lay his body on a table for washing and preparation for burial. Many other people were also in the room.

His family and friends were astonished and some began to shriek when Munaf opened his eyes and sat up on the washing table. Many were frightened and backed away, as if they saw a ghost.

“I was dead and demons tried to take my soul but Messiah Jesus came and gave my life back,” he began haltingly, and then proceeded to describe his experience.

Some believed his report, but others refused to believe and began to ridicule him. One said Munaf must have hit his head and lost his senses. “He speaks meaningless words,” a man said.

“He is possessed by an evil spirit,” someone charged.

Munaf became a bold witness for Jesus Christ, telling his family and anyone who visited him about his remarkable experience. His immediate family believed what he said about Jesus and accepted Him as their Savior and Lord.

As a result of his witness, he was dismissed from the mosque and told to see a psychiatrist. The community began to persecute them.

A short time later, facing serious threats, Munaf and his family left their home and their native country.

Pastor Paul asks for prayers for Munaf and his family, that God would protect them and provide for them as they minister in the region.

*name changed for security reasons

If you want to know more about following Jesus, go here

Source: God Reports

There is an ongoing underground revival in the Muslim world. Over the past 20 years more Muslims have found Isa (Jesus) than in all the previous centuries together. See links:
Iran: where Christianity is growing fastest
Iran – fastest growing evangelical population
Iran: How two women brought hope in Tehran’s brutal Evin Prison

Many Muslims are turning to Christ
Jesus and Muslims: Life in the desert
18,000 Muslim leaders led to Christ in West Africa
Jesus appears to Middle Eastern Muslim for a month
Muslim woman returns from the dead to tell about Jesus
‘The Lord reached me right in the mosque’

If you want to know more about following Jesus, go here

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