|
|
|
|
|
|
|
|
|
|

Taweb* is a terrorist who killed many people, including more than a dozen children. As time went by, however, he felt a growing uneasiness about his role in the killings.
“For most fighters, it’s nothing to them, all the killing,” Taweb told the JESUS Film Project. The lack of peace caused him to leave his band of fighters for a break. After he arrived in his home village, he learned about a visiting team showing the JESUS film privately, house-to-house.
He was intrigued that the film was in his mother tongue. He wasn’t planning to watch the film, but God intervened, and Tawab found himself at one of the private screenings.
“By accident, I watched the JESUS film. I had never heard of Jesus before. I had never heard the message of peace.”
As he watched the story about the life of Jesus taken from the Book of Luke, the power of the Word and the Spirit touched his heart and he became a follower of Jesus. “Taweb found himself transformed by the Holy Spirit as he heard the Word of God, the gospel. The ‘worst of the worst,’ a murderer of innocent children, was forgiven, at peace, clothed in the righteousness of Jesus,” according to the JESUS Film Project report.
After Taweb accepted Christ, he asked the ministry team if they would show the film in his home. When they did, his entire family became followers of Jesus.
“The next night 45 families in his village gathered to watch and they all became believers – about 450 people in all – in this highly resistant area,” the report stated.
In the next four months, 75 of his fellow militants laid down their weapons and became followers of Jesus. “Today, each one of them leads a home church and they are passionately and boldly reaching the people around them, mostly by using ‘JESUS.’”
For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. (Romans 8:29)

If you want to know more about a personal relationship with God, go here
To learn more about the JESUS Film Project, go here
See also another Jesus film story:
Jesus appears as a bus driver to a Muslim pilgrim
Revival Blogs Links:
See also Revivals Index
See also Revival Blogs
See also Blogs Index 1: Revivals
Free PDF books on the Main Page

FREE SUBSCRIPTION: for new Blogs & free offers

Like Christmas, celebrating Jesus’ birth, we may celebrate these events of the crucifixion on symbolic days which remind us of the literal events, even though we may not be following their exact chronology or dates.
Share good news – Share any page freely.
Copy and share this link on your media, eg Facebook, Instagram, Emails:
Alternate Chronology of the Crucifixion of Jesus:
https://renewaljournal.com/2020/12/18/alternate-chronology-of-the-crucifixion-of-jesus/
Free PDF books on the main page – www.renewaljournal.com

Preface
Introduction
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology
Appendix 5: The Shroud of Turin
Appendix 6: Publications

Some scholars argue for a crucifixion on the Thursday of Holy Week followed by two Sabbath days, the Passover Sabbath on Friday and the regular Sabbath on the Saturday of the Feast of Unleavened Bread. Passover is one day while the Feast of Unleavened Bread lasts for seven days.
Jesus led the Last Supper with his disciples on the same Jewish day, after sunset, that he died, the day the Passover lambs were killed, to be eaten that night on the special Passover Sabbath (the next Jewish day, as the day ended at sunset).
A literal translation of Matthew 28:1 has Sabbaths in the plural (in Greek), allowing for two: After the Sabbaths, around dawn on the first day of the week, Mary Magdalene and the other Mary went to take a look at the burial site. (International Standard Version, © 1995-2014 by ISV Foundation.)
John also allows for this: Now it was the day of Preparation, and the next day was to be a special Sabbath (John 19:31, see also John 13:1).
This chronology correlates with Jesus’ predictions:
For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth (Matthew 12:40).
Then he took the twelve aside and said to them, ‘See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32 For he will be handed over to the Gentiles; and he will be mocked and insulted and spat upon. 33 After they have flogged him, they will kill him, and on the third day he will rise again’ (Luke 18:31-33).
Some scholars argue persuasively for a Nisan 14 (the Day of Preparation when the Passover lambs were slain) on Wednesday/Thursday in AD 31. That could agree with Scripture:
John 19:14: Jesus is sentenced on the Preparation Day of Passover.
John 19:31: The following Sabbath is described as a special day.
Matthew 12:40: Jesus refers to three days and three nights.
Luke 24:21: The Emmaus disciples say it is the third day since the events surrounding Jesus’ condemnation and crucifixion
James Tabor examines the gospel accounts of the last supper in his article ‘The Last Days of Jesus: A Final “Messianic” Meal’, reproduced by the Biblical Archaeology Society (https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/). He writes:
The confusion arose because all the gospels say that there was a rush to get his body off the cross and buried before sundown because the “Sabbath” was near. Everyone assumed the reference to “the Sabbath” had to be Saturday so the crucifixion must have been on a Friday. However, as Jews know, the day of Passover itself is also a “Sabbath” or rest day no matter what weekday it falls on. In the year 30 AD Friday, the 15th of the Jewish month Nisan was also a Sabbath so two Sabbaths occurred back to back Friday and Saturday. Matthew seems to know this as he says that the women who visited Jesus’ tomb came early Sunday morning “after the Sabbaths” (Matthew 28:1).
As is often the case, the gospel of John preserves a more accurate chronology of what went on. John specifies that the Wednesday night “last supper” was “before the festival of Passover.” He also notes that when Jesus’ accusers delivered him to be crucified on Thursday morning they would not enter Pilate’s courtyard because they would be defiled and would not be able to eat the Passover that evening (John 18:28). John knows that the Jews would be eating their traditional Seder meal Thursday evening.
That discussion sent me checking the plural Sabbaths in Matthew 28:1. It is plural and can be used for either Sabbaths or Sabbath, as also in Matthew 12:1. Most translators opt for singular, but a few retain the literal plural, such as these for Matthew 12:1 and 28:1.
At that time Jesus went through the grain on the Sabbath days. And his disciples were hungry, and began to pluck the ears of grain and to eat.
(New Matthew Bible,© 2016 by Ruth Magnusson (Davis))
At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,
(Young’s Literal Translation, by Robert Young who compiled Young’s Analytical Concordance.)
After the Sabbaths, around dawn on the first day of the week, Mary Magdalene and the other Mary went to take a look at the burial site.
(International Standard Version, © 1995-2014 by ISV Foundation.)
The Bible passages allow for a crucifixion on the Thursday of Holy Week, and even where Sabbath is used in the singular it does indicate that they found the stone rolled away on the first day of the week after that Sabbath. The first day of the week had begun at the previous sunset.
That Friday may have been a special Passover Sabbath, not just the Saturday. Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down (John 19:31).
Blood Moon AD 31 on Nisan 14
Kevin Woodridge, Ph.D., gives details pointing to a crucifixion date in AD 31 on Thursday, 14th Nisan, including a blood moon on Wednesday night, the beginning of Nisan 14 on the Thursday. Friday 15th Nisan, a special Sabbath, was followed by the normal Sabbath on Saturday 16th Nisan, and the resurrection on Sunday 17th Nisan, the first day of the Feast of First Fruits.
His article is titled When was Jesus crucified – Evidence pointing to 31 AD. His Abstract says:
In which year was Jesus crucified? Many scholars consider that he died sometime between 29 AD and 34 AD. A partial lunar eclipse (as described by St. Peter on the Day of Pentecost) on Wednesday 25 April 31 AD (evening/night on 14th Day of Nisan in the Jewish calendar) corresponds well with the Gospels, if the Last Supper were a private “eve of Passover” meal eaten as a Teacher with his disciples one day earlier than others in Jerusalem, followed by Jesus praying and being arrested in the Garden of Gethsemane. The crucifixion of Jesus on Thursday 26 April 31 AD (daytime on 14th Day of Nisan) corresponds well with the New Testament, if this were followed by a “special Sabbath” for the Passover on 15th Day of Nisan, then a regular weekly Sabbath on 16th Day of Nisan, then the resurrection of Jesus on 17th Day of Nisan (the First Day of the Feast of First Fruits), with descriptions of fig trees in bloom and bearing “early figs” being suggestive of a late Passover.
He continues:
Crucifixion of Jesus on Thursday 26 April 31 AD (daytime on 14th Day of Nisan)
It is reasonable to assert that Jesus was crucified on the day after his arrest. All four Gospels indicate this, and the priests would have wanted swift action before the Passover and before Pilate left Jerusalem, as the consent of Pilate was needed to inflict capital punishment (Freeman, 2011). If that were the case, then Jesus was crucified on Thursday 26 April 31 AD (daytime on 14th Day of Nisan). Whilst this is contrary to church traditions which assign the crucifixion to a Friday, dates for the crucifixion of Jesus on a Thursday and the resurrection of Jesus on a Sunday fit in very well with certain interpretations of the Gospels and the New Testament.
It is worth noting that the word “Sabbaths” – the Greek word is σαββάτων (sabbaton), which is clearly plural (Nestle et al., 1988) – is used in certain places in the Gospel accounts of the burial and resurrection of Jesus, as shown by Young’s Literal Translation:
“And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,” (Matthew 28:1)
“And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, and early in the morning of the first of the sabbaths, they came unto the sepulchre, at the rising of the sun, and they said among themselves, ‘Who shall roll away for us the stone out of the door of the sepulchre?’” (Mark 16:1-3)
“And the day was a preparation, and sabbath was approaching, and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed, and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command. And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain [others] with them, and they found the stone having been rolled away from the tomb, and having gone in, they found not the body of the Lord Jesus.” (Luke 23:54-24:3)
“And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, ‘They took away the Lord out of the tomb, and we have not known where they laid him.’” (John 20:1-2) …
These two consecutive Sabbaths could have been a “special Sabbath” on the Friday that was the First Day of the Festival of Unleavened Bread (daytime on 15th Day of Nisan), on which no regular or ordinary work was to be done (Leviticus 23:6-7), followed by the regular weekly Sabbath on the Saturday (daytime on 16th Day of Nisan). This appears to be borne out by Luke 23:54-24:1, with the women preparing spices and ointments (to anoint the body that had been prepared and buried by Joseph of Arimathea on the Thursday), on the first Sabbath on the Friday, the First Day of the Festival of Unleavened Bread (Figure 3). This was a day on which no regular or ordinary work was to be done, and the preparing of spices and ointments by the women was not “ordinary” work. The next day, the regular weekly Sabbath on the Saturday, the women rested according to the commandment. Then on the Sunday, after the two Sabbaths, they went to the tomb (Biblical Hermeneutics, 2016). Furthermore, the Gospel of John clearly specifies that the day after Jesus’ crucifixion was a “special Sabbath”: “Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down” (John 19:31). It would have been highly objectionable to the Jewish leaders to allow crucified bodies to remain on the crosses overnight during this special Sabbath (Deuteronomy 21:22-23). All of this indicates that Jesus was crucified on Thursday 26 April 31 AD (daytime on 14th Day of Nisan) and was resurrected on Sunday 29 April 31 AD (daytime on 17th Day of Nisan).
Other scholars argue for crucifixion on Wednesday, 25 April, AD 31.
See Passover Dates 26-34 A.D.
Irrespective of the day, the great significance is that the Lamb of God who takes away the sin of the world was crucified on the Day of Preparation for the Passover, the day on which the Passover lamb was killed so that after sunset the Passover could be celebrated on the next Jewish day beginning after sunset.
John suggests this: Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end. 2 And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him, 3 Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, 4 rose from supper and laid aside His garments, took a towel and girded Himself. 5 After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded. (John 13:1-5)
However, most scholars see the special Passover Sabbath as on Saturday. Some point out that there is no Nisan 14 (the day of preparation) on a Thursday, and that from the celestial calendars Nisan 14 fell on Friday April 7 in AD 30, and Friday April 3 in AD 33, the most likely dates for the crucifixion, based on the dates from the new moon of those years.
Irrespective of the day, the great significance is that the Lamb of God who takes away the sin of the world was crucified on the Day of Preparation for the Passover, the day on which the Passover lamb was killed so that after sunset the Passover could be celebrated on the next Jewish day beginning after sunset.
The synoptic Gospels (Matthew, Mark, and Luke) describe how the meal with Jesus was celebrated as a Passover meal and Jesus gave it new meaning, telling us to “do this in remembrance of me” (Luke 22:19; 1 Corinthians 11:23-25).
Like Christmas, celebrating Jesus’ birth, we may celebrate these events of the crucifixion on symbolic days which remind us of the literal events, even though we are not following their exact chronology or dates.
I’m content to follow the traditional chronology and dates, as in our diaries, as symbolic and liturgical reminders of the greatest events in human history.

The Life of Jesus: History’s Great Love Story – Blog
The Life of Jesus: History’s Great Love Story – PDF
*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story

Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection – PDF
3 books in 1

Holy Week – Blog
Holy Week – PDF
Summary of the events of Holy Week
Medical-Forensic Explanation of the Shroud of Turin
English translation of Model of the wounded Shroud of Turin image
Included in BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

FREE SUBSCRIPTION: for new Blogs & free offers
Free PDF books on the Main Page
Share good news – Share any page freely.
Copy and share this link on your media, eg Facebook, Instagram, Emails:
Alternate chronology of the crucifixion of Jesus
https://renewaljournal.com/2020/12/18/alternate-chronology-of-the-crucifixion-of-jesus/

“For God so loved the world that He gave His One and Only Son, that whoever believes in Him shall not perish but have eternal life.” (John 3:16)
Share good news – Share any page freely.
Copy and share this link on your media, eg Facebook, Instagram, Emails:
The Shroud of Turin: https://renewaljournal.com/2020/12/17/the-shroud-of-turin/
FREE PDF books on the Main Page
Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. (Matthew 27:59-60)
We do not base our faith, or hopes, on an artifact but, although controversial, it does provide confirmation of the brutal torture and trauma of crucifixion that Jesus suffered.

Enhanced positive image
The Shroud of Turin is the most intensely investigated religious artifact in history. Many scholars believe it may be the linen cloth that was wrapped around Jesus’ body. Its faint image shows the horrendous wounds of a crucified man with wounds exactly matching the description of Jesus’ death.
Physicist, and founder of the Shroud of Turin Research Project (STURP), John P. Jackson, has proposed that the image features of the Shroud of Turin were produced by radiation emanating from the body in the Shroud at the moment of resurrection.
The shroud of Turin is a 14.3 foot by 3.7 linen cloth bearing the faint double image (ventral and dorsal) of a naked man who appears to have been crucified (together with burn marks and water stains resulting from fires, one in 1532).
There is a puncture wound on his left wrist (his right wrist is hidden from view), and there are puncture wounds on his feet as if they were pierced by a nail or nails. The back of the man is covered with over 120 scourge marks, apparently imposed by the Roman instrument of torture known as the flagrum (a whip with two or three thongs to which were attached small balls of lead). There is a large puncture wound on the right side between the ribs from which blood and a watery serum have flowed. The image resides only on the top-most fibres of the threads with which the Shroud is woven, and it is a negative image.
Although very faint when viewed as a positive, the image becomes much clearer when darks and lights are reversed.
[Carbon dating in 1988 from a tiny corner of the Shroud dated the sample between 1260 and 1390 AD, but it is argued that the sample came from repaired cloth.]
If the medieval date is right, then this implies that the Shroud is a forgery, when all the scientific evidence we have other than this date implies that it is not a forgery: the image on the Shroud was not drawn or painted (there are no binding agents or particulates on the Shroud in the region of the image); it is a negative created at a time when photography didn’t exist, but it is not a photograph (in contains 3D information and photographs do not), it is not a contact print (parts of the Shroud that were not in contact with the body bear impressions as clear as parts that were in contact with the body); the man in the Shroud has truly been subject to horrific and mortal injuries; he has wounds associated with crucifixion, and the exit wound on the wrist contradicts depictions of the crucifixion in medieval art, but reflects the way in which people were crucified; he is covered with scourge marks clearly inflicted by the Roman instrument of the torture known as the flagrum, and he has puncture wounds on his head consistent with the wearing of a roughly prepared cap of thorns rather than the elegant wreath of thorns depicted by medieval artists; there is a large wound on his right side which matches a spear used by Roman executioners and from which post-mortem blood and a watery serum (visible only by ultraviolet fluorescence photography) have flowed; the blood on the Shroud – that of a real man – contains a high level of bilirubin, a substance associated with severe physical trauma; there are no signs of decomposition, meaning that the body was removed from the Shroud within a few days; the Shroud contains traces of pollen from plants growing only in the area of Jerusalem, some of which are extinct since antiquity, and there are microscopic traces of dirt at the foot of the man in the Shroud that only match limestone found in the area of Jerusalem.
Source: On the Physics of the Shroud of Turin.
See Google for many articles and images from the Shroud of Turin.
It is the most intriguing and unique relic of its kind and the longstanding irony is – there are legions of professed Christians who have no idea what it is, or that it even exists. The Shroud of Turin is revered as the sacred burial cloth of Jesus Christ and is arguably the most important archaeological artifact ever found. The image on the cloth is like a photographic negative exposed to light that is a detailed portrait of a crucified man. The historical specifics include the multitude of gashes from the scourging, the flow of blood, the presence of Pontius Pilate coins on the eyes, the wounds on the wrists and not the hands, the presence of a pony-tail running down the man’s back, bits of pollen that are unique to the region around Jerusalem are all remarkably accurate.

Encoded 3-D Information at High Resolution
Is this proof that the Turin Shroud was used to bury Jesus?
Experts have revealed that the Shroud of Turin shows signs of blood from a victim of torture – supporting claims it was used to bury Jesus.
The linen cloth, believed to have been used to wrap the body of Jesus after crucifixion, contains ‘nanoparticles’ which are not typical of the blood of a healthy person.
Elvio Carlino, a researcher at the Institute of Crystallography in Bari, Italy, says the tiny particles “have recorded a scenario of great suffering, whose victim was wrapped up in the funeral cloth.”
These particles had a “peculiar structure, size and distribution,” according to University of Padua professor Giulio Fanti.
Blood trickled from the victim’s wrists down his arms, indicating that he hung from his wrists on the cross, not with his arms horizontal as in most crucifixion paintings.
We do not base our faith, or hopes, on an artifact but, although controversial, it does provide confirmation of the brutal torture and trauma of crucifixion that Jesus suffered.
Akiane Kramarik became famous for her paintings and poetry, begun at age four when she started having visions of Jesus and heavenly scenes. An interesting video shows the correlation between the face on the Shroud of Turin and the painting of the vision of Jesus by Akiane: https://www.youtube.com/watch?v=U2AdNTKcGnc

Enhanced Shroud face and Akiane painting.
Visions are subjective and open to interpretation, but we live in a time when increasing numbers of people, especially Muslims, are having visions of Jesus that often bring them to faith in him as their Saviour and Lord. You too can believe in Jesus, the Christ, the Son of God, your Saviour and Lord.
See also:

The Life of Jesus – Blog
The Life of Jesus – PDF eBook
Includes an appendix on the Shroud of Turin
*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story

Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection – PDF
3 books in 1

Holy Week – Blog
Holy Week – PDF
Summary of the events of Holy Week

Alternate Chronology of the Crucifixion
Included in BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

FREE SUBSCRIPTION: for new Blogs & free offers
Free PDF books on the Main Page
Share good news – Share any page freely.
Copy and share this link on your media, eg Facebook, Instagram, Emails:
The Shroud of Turin: https://renewaljournal.com/2020/12/17/the-shroud-of-turin/
|
|
|
Share good news – Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:
The JESUS Film:
https://renewaljournal.com/2020/01/15/the-jesus-film/
FREE RENEWAL JOURNAL SUBSCRIPTION: for updates, new Blogs & free offers
Over 100,000 views of Renewal Journal blogs in 2020.
FREE PDF books on the Main Page
Jesus Film Project carries more than 30 short and feature-length films and has partnered with more than 1,500 ministries to see more than 500 million indicate decisions to follow Jesus. Many missions organizations have called the JESUS film “one of the greatest evangelistic success stories of all time.”

1979: “JESUS” premieres in 250 U.S. theaters.

1980: “JESUS” has first international showing in Hindi to 21 million Indian viewers. First “JESUS” film teams launch in the Philippines.
1984: “JESUS” film translations reach 100.

1985: The ministry “The JESUS Film Project” is founded.
1989: First Soviet Union language premier in Georgia, the birthplace of Stalin.

1991: First convocations on Christian morals and ethics, linked with the “JESUS” film, are held for Russian educators. It becomes the International School Project.

1993: “JESUS” reaches an astonishing one-half billion viewings.

1997: “JESUS” reaches one billion viewings and is translated into 400th language. Dramatic audio/radio versions of “JESUS” developed.

1999: “JESUS” reaches 500 translations. “The Story of Jesus for Children” is produced.

2001: “JESUS” is shown in every country around the globe. Audio/radio translations reach 200. The “JESUS” film is distributed in New York after the 9/11 World Trade Center attacks.
2002: Total viewings: 5 billion, Translations reach 700.
2003: “JESUS” film translations 800, audio/radio translations 300, “JESUS: Fact or Fiction?” apologetic DVD produced and packaged with “JESUS” film.
2004: The Global Short Film Network begins.

2007: 1,000th translation of “JESUS”. The film “Magdalena: Released from Shame” premiers at the United Nations, NY—and in 22 countries.
2009: Film translations: 1,071, Audio/radio translations (“The Story of Jesus”): 423, Translations of “The Story of Jesus for Children”: 135, Translations of “Magdalena: Released from Shame”: 48.
2012: Erick Schenkel named executive director of Jesus Film Project. Jesus Film Project app is released.
2013: 10,000th projector shipped.
2015: Enhanced 35th-anniversary Blu-ray edition of “JESUS” released. Version 2.0 of the Jesus Film Project app makes it easier for people to find videos of Jesus in their own language. Jesus Film Project sets goal to reach 5 billion people by 2025.
2017: 1,500th language produced for the Daasanach people.
Today: Jesus Film Project carries more than 30 short and feature-length films and has partnered with more than 1,500 ministries to see more than 500 million indicate decisions to follow Jesus.
Many missions organizations have called the JESUS film “one of the greatest evangelistic success stories of all time.”
Jesus Film Project’s goal is to help people experience Jesus in their own language using media tools and momentum-building strategies. The fact that “JESUS” has been recognized by The Guinness Book of World Records as the “Most Translated Film” in history reveals how seriously we take the objective to share the gospel with people from every nation, tribe, and tongue.

Similarly, the Bible is the most translated book in history.
The Bible has been translated into many languages from the biblical languages of Hebrew, Aramaic and Greek. As of 2020 the full Bible has been translated into over 700 languages, and portions of the Bible into an additional 3,600 languages.
Revival Blogs Links:
See also Revivals Index
See also Revival Blogs
See also Blogs Index 1: Revivals
Free PDF books on the Main Page

FREE SUBSCRIPTION: for new Blogs & free offers

The Servant Songs (also called the Servant poems or the Songs of the Suffering Servant) are four songs in the Book of Isaiah in the Hebrew Bible, which include Isaiah 42:1-4; Isaiah 49:1-6; Isaiah 50:4-7; and Isaiah 52:13-53:12. They were first identified by Bernhard Duhm in his 1892 commentary on Isaiah. The songs are four poems written about a certain “servant of YHWH” (Hebrew: עבד יהוה, ‘eḇeḏ Yahweh). God calls the servant to lead the nations, but the servant is horribly abused among them. In the end, he is rewarded.
Some scholars regard Isaiah 61:1-3 as a fifth servant song, although the word “servant” (Hebrew: עבד, ‘eḇeḏ) is not mentioned in the passage. [Wikipedia]
Here are the Servant Songs from the New Revised Standard Version. You can compare other translations in The Bible Gateway
Here is my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my spirit upon him;
he will bring forth justice to the nations.
2 He will not cry or lift up his voice,
or make it heard in the street;
3 a bruised reed he will not break,
and a dimly burning wick he will not quench;
he will faithfully bring forth justice.
4 He will not grow faint or be crushed
until he has established justice in the earth;
and the coastlands wait for his teaching.
Listen to me, O coastlands,
pay attention, you peoples from far away!
The Lord called me before I was born,
while I was in my mother’s womb he named me.
2 He made my mouth like a sharp sword,
in the shadow of his hand he hid me;
he made me a polished arrow,
in his quiver he hid me away.
3 And he said to me, ‘You are my servant,
Israel, in whom I will be glorified.’
4 But I said, ‘I have laboured in vain,
I have spent my strength for nothing and vanity;
yet surely my cause is with the Lord,
and my reward with my God.’
5 And now the Lord says,
who formed me in the womb to be his servant,
to bring Jacob back to him,
and that Israel might be gathered to him,
for I am honoured in the sight of the Lord,
and my God has become my strength—
6 he says,
‘It is too light a thing that you should be my servant
to raise up the tribes of Jacob
and to restore the survivors of Israel;
I will give you as a light to the nations,
that my salvation may reach to the end of the earth.’
The Lord God has given me
the tongue of a teacher,
that I may know how to sustain
the weary with a word.
Morning by morning he wakens—
wakens my ear
to listen as those who are taught.
5 The Lord God has opened my ear,
and I was not rebellious,
I did not turn backwards.
6 I gave my back to those who struck me,
and my cheeks to those who pulled out the beard;
I did not hide my face
from insult and spitting.
7 The Lord God helps me;
therefore I have not been disgraced;
therefore I have set my face like flint,
and I know that I shall not be put to shame.
See, my servant shall prosper;
he shall be exalted and lifted up,
and shall be very high.
14 Just as there were many who were astonished at him[b]
—so marred was his appearance, beyond human semblance,
and his form beyond that of mortals—
15 so he shall startle many nations;
kings shall shut their mouths because of him;
for that which had not been told them they shall see,
and that which they had not heard they shall contemplate.
Who has believed what we have heard?
And to whom has the arm of the Lord been revealed?
2 For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by others;
a man of suffering and acquainted with infirmity;
and as one from whom others hide their faces
he was despised, and we held him of no account.
4 Surely he has borne our infirmities
and carried our diseases;
yet we accounted him stricken,
struck down by God, and afflicted.
5 But he was wounded for our transgressions,
crushed for our iniquities;
upon him was the punishment that made us whole,
and by his bruises we are healed.
6 All we like sheep have gone astray;
we have all turned to our own way,
and the Lord has laid on him
the iniquity of us all.
7 He was oppressed, and he was afflicted,
yet he did not open his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent,
so he did not open his mouth.
8 By a perversion of justice he was taken away.
Who could have imagined his future?
For he was cut off from the land of the living,
stricken for the transgression of my people.
9 They made his grave with the wicked
and his tomb with the rich,
although he had done no violence,
and there was no deceit in his mouth.
10 Yet it was the will of the Lord to crush him with pain.
When you make his life an offering for sin,
he shall see his offspring, and shall prolong his days;
through him the will of the Lord shall prosper.
11 Out of his anguish he shall see light;
he shall find satisfaction through his knowledge.
The righteous one, my servant, shall make many righteous,
and he shall bear their iniquities.
12 Therefore I will allot him a portion with the great,
and he shall divide the spoil with the strong;
because he poured out himself to death,
and was numbered with the transgressors;
yet he bore the sin of many,
and made intercession for the transgressors.
The spirit of the Lord God is upon me,
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the broken-hearted,
to proclaim liberty to the captives,
and release to the prisoners;
2 to proclaim the year of the Lord’s favour,
and the day of vengeance of our God;
to comfort all who mourn;
3 to provide for those who mourn in Zion—
to give them a garland instead of ashes,
the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
the planting of the Lord, to display his glory.
Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. 15 He began to teach in their synagogues and was praised by everyone.
16 When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written:
18 ‘The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
19 to proclaim the year of the Lord’s favour.’
20 And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. 21 Then he began to say to them, ‘Today this scripture has been fulfilled in your hearing.’
The chapter divisions commonly used today were developed by Stephen Langton, an Archbishop of Canterbury. Langton put the modern chapter divisions into place in around A.D. 1227. The Wycliffe English Bible of 1382 was the first Bible to use this chapter pattern. Since the Wycliffe Bible, nearly all Bible translations have followed Langton’s chapter divisions.
The Hebrew Old Testament was divided into verses by a Jewish rabbi by the name of Nathan in A.D. 1448. Robert Estienne, who was also known as Stephanus, was the first to divide the New Testament into standard numbered verses, in 1555. Stephanus essentially used Nathan’s verse divisions for the Old Testament. Since that time, beginning with the Geneva Bible (1560), the chapter and verse divisions employed by Stephanus have been accepted into nearly all the Bible versions (as in the King James Bible of 1611).
Gutenberg’s printing press, invented around 1440, made Bibles widely available, beginning with the Vulgate Bible in Latin (1450s) without chapters and verses. The use of chapters and verses became normal in the Scriptures from 1560.
Included in BLOGS INDEX 4: DEVOTIONAL

See also:

Available from Amazon and WestBow Press, a division of Thomas Nelson & Zondervan.![]()
Permissions: You can reproduce any Renewal Journal resource, including print.
Share good news – Share this and any page freely. Over 100,000 views of blogs in 2020.
Share this link on your media, eg Facebook, Instagram, Emails:
Crucified ad Risen:https://renewaljournal.com/2019/04/10/crucified-and-risen/
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
FREE SUBSCRIPTION for new Blogs and free offers
ts on one Jewish Day – from sunset to the next sunset.
The Passover lamb was killed that day. Jesus chose to die on that day, fulfilling the Passover and the prophecies about the Messiah/Christ – God’s Anointed One.
This Blog: selections from the book Crucified and Risen: The Easter Story.
Use and reproduce these resources any way you wish to share the Good News of Easter – He is risen indeed.
The Easter Story
Tension rose. Many believed that the famous, radical young prophet from the rural hills of the village of Nazareth in the north was the long-awaited Messiah, the Christ. That ancient title Messiah (Hebrew) or Christ (Greek) meant God’s Anointed One. People believed their Messiah would free them from the tyranny of the Roman Empire and establish his eternal kingdom.
Some people, like the Zealots, wanted to fight to free their nation. Roman soldiers savagely crucified these insurrectionists as a public demonstration of the futility of opposing their Empire. One disciple of the young prophet was Simon the Zealot.
Other people, such as the Jewish leaders, co-operated with their Roman overlords, hoping to keep the peace and prevent further invasion and destruction. One of the radical prophet’s disciples was Matthew, approved as a tax collector for Rome. People regarded tax collectors as traitors.
Other disciples of the popular prophet ran a successful fishing business in Galilee, owning many boats and employing many fishermen. They returned to their business after the traumatic and confusing events of their prophet’s arrest, torture and public execution.
This radical young prophet annoyed the Jewish leaders. He broke many of their strict religious laws and traditions. He welcomed all kinds of people and was widely known as a friend of prostitutes and traitors like tax collectors. He visited their homes. He welcomed sinners to join him in the homes of strict religious leaders who were shocked, appalled and angered.
He survived many assassination attempts. Two kings, father and son, wanted to kill him (Matthew 2:13; Luke 13:31). People in his home village attempted to push him over a cliff (Luke 4:29). People in Jerusalem tried to stone him more than once (John 8:59, 10:31). Religious leaders often plotted to kill him (Matthew 12:14, 26:4; Mark 11:18; Luke 19:47). At times, his own family thought he was crazy, and many Jewish leaders said he used demonic powers (Mark 3:21-22).
So, during his three years of public teaching and preaching, he stirred up opposition as well as a huge following of people wanting healing and miracles. Then during his final journey to Jerusalem for that momentous Passover, he warned his closest followers three times that he would be arrested, tortured and executed. They could not comprehend that, and Peter earned a harsh rebuke for disagreeing with Jesus. But Jesus clearly described what lay ahead, as in this explanation:
Then he took the twelve aside and said to them, ‘See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For he will be handed over to the Gentiles; and he will be mocked and insulted and spat upon. After they have flogged him, they will kill him, and on the third day he will rise again.’ But they understood nothing about all these things; in fact, what he said was hidden from them, and they did not grasp what was said. (Luke 18:31-34, see also Luke 9:22, 44-45)
The High Priest and the chief priests of the ruling Sanhedrin were determined to kill this dangerous, radical young man. Driven by jealousy of his popularity and the threat that his popularity may lead to a possible uprising and severe Roman retaliation (as did happen around 40 years later in 70AD), the religious leaders wanted him dead and his threat removed.
Eventually they did kill him. But he chose the time and the place and the method (John 10:17-18). He was publicly crucified on the day the Passover lambs were killed. He fulfilled prophecies about the Messiah, but even his closest friends did not understand that, until later. One of his disciples betrayed him. Another fought to defend him, slicing off a high priest’s servant’s ear – which needed immediate repair. Then all his friends deserted him and fled. By nine o’clock that morning their leader and friend, the Messiah, was savagely tortured and crucified.
Romans crucified their victims along the main road just outside a town or village. They lopped trees and their victims carried the crossbar to the dreadful execution site where they were nailed to the crossbar and hoisted onto a tree trunk or stake. Peter later wrote that Jesus bore our sins in His own body on the tree (1 Peter 2:24). The execution place just outside Jerusalem’s city wall was called the place of the skull, with graves nearby. There are tombs and graves just outside that city wall even today.
Eye-witnesses saw and heard the horrendous spectacle. A few, like John, saw it from nearby. Spectators taunted the central victim: And the people stood by, watching; but the leaders scoffed at him, saying, ‘He saved others; let him save himself if he is the Messiah of God, his chosen one!’ The soldiers also mocked him, coming up and offering him sour wine, and saying, ‘If you are the King of the Jews, save yourself!’ (Luke 23:35-37)
The three victims gasped out brief cries, one with angry accusations: One of the criminals who were hanged there kept deriding him and saying, ‘Are you not the Messiah? Save yourself and us!’ (Luke 23:39)
Soldiers divided the victims’ clothes among themselves, gambling for some. Eventually they smashed the legs of the two victims still alive so they died quickly, no longer able to push up from their spiked feet to gasp more breath. Religious leaders wanted them off the crosses before the Sabbath began at sunset.
The other victim was already dead so one of the soldiers pierced his side with a spear, and blood and water flowed out.
The mystery deepened rapidly. Matthew, the disciple who had been a despised tax collector for Rome, reported that the curtain of the temple was split from top to bottom. The earth shook, rocks split and tombs broke open. The bodies of many holy people who had died were raised to life and came out of the tombs after the resurrection and went into the city and appeared to many people (Matthew 27:51-52).
Rumours began to spread that weekend.
Most people thought that the unbelievable rumours that the Messiah was alive were impossible, and said so. Loudly.
Only a few, very few at first, thought that it had really happened. Even after a month some still doubted that it actually happened. (Matthew 28:16-17)
They saw the awful, brutal execution. Their leader had been severely flogged and tortured early one morning before his execution. The conquering Romans made sure their victims suffered maximum agony and humiliation on thousands of crosses, suffering publicly and slowly in excruciating pain to their last agonized breath. That’s how we got our English words excruciate (ex-crux – out of the cross) and agony from the Greek word agon (struggle or contest).
Then, on the third day, he mysteriously appeared to many of his friends. That afternoon and evening he explained that the Scriptures said that the Messiah had to suffer:
Then he said to them, ‘Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?’ Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.
Then he said to them, ‘These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ Then he opened their minds to understand the scriptures, and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem (Luke 24:25-27, 44-47).
Crucified, as thousands were, their Messiah and King then appeared mysteriously for just over a month from the full moon at Passover until his ascension beyond the clouds. Even his name, Yeshua/Joseph/Jesus told that story. It means God saves.
The Greek word Ἰησοῦς (Iesous, Yeshua), translated mostly as Jesus, but also as Joshua, means God saves, or God is salvation. English translations of the Bible traditionally use ‘Jesus’ when the reference is to Joshua/Yeshua of Nazareth and commonly as ‘Joshua’ for anyone else with that name (see Luke 3:29; Acts 7:45; Hebrews 4:8). So in English the name Jesus became unique for Jesus of Nazareth, the Son of God, the Saviour of the world.
These brutal and mysterious events transformed the lives of the people involved and changed the history of the world.
Eye-witnesses wrote their reports on parchments in the Greek language, now incorporated into the New Testament, the most translated and most read book in the world. All or part of it is translated into over 3,000 languages and the whole Bible translated into over 670 languages. I use the New Revised Standard Version (NRSV) in this book with other translations added occasionally.
This story covers the most momentous events in history because it not only affected those involved but also changed the lives and eternal destiny of countless millions through history.
Events in this book are reproduced in more detail in my book The Lion of Judah. There I include extra passages, some from Paul’s letters and from various passages in the New Testament including The Revelation.
In this book, I reproduce Bible passages in italics. These passages, translated from the original eye-witness reports, tell the astounding story.
Matthew, Mark and John saw it personally. Luke gathered his reports from eye-witnesses for his two books, the Gospel of Luke and The Acts of the Apostles.
Paul wrote: For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. (1 Corinthians 1:18)
John penned the famous words: God loved the world so much that he gave his one and only Son so that whoever believes in him will not perish but will have everlasting life. (John 3:16)
The Last Supper
Preparation of the Passover – Mt 26:17-19 Mk 14:12-16 Lk 22:7-13
Washing the disciples’ feet – Jn 13:1-17
The breaking of bread – Mt 26:26 Mk 14:22 Lk 22:19
‘One of you shall betray me’ – Mt 26:21 Mk 14:18 Lk 22:21 Jn 13:21
‘Is it I ?’ – Mt 26:22-25 Mk 14:19
Giving of the dipped bread – Jn 13:26-27
Departure of Judas Iscariot – Jn 13:30
Peter warned – Mt 26:34 Mk 14:30 Lk 22:34 Jn 13:38
Blessing the cup – Mt 26:27,28 Mk 14:23,24 Lk 22:17
The discourses after supper – Jn 14:1-16:33
Christ’s prayer for his apostles – Jn 17:1-17:26
The hymn – Mt 26:30 Mk 14:26
Gethsemane and Trials
The agony – Mt 26:37 Mk 14:33 Lk 22:39 Jn 18:1
The thrice-repeated prayer – Mt 26:39-44 Mk 14:36-39 Lk 22:42
Sweat and angel support – Lk 22:43,44
The sleep of the apostles – Mt 26:40-45 Mk 14:37-41 Lk 22:45,46
Betrayal by Judas – Mt 26:47-50 Mk 14:34,44 Lk 22:47 Jn 18:2-5
Peter smites Malchus – Mt 26:51 Mk 14:47 Lk 22:50 Jn 18:10
Jesus heals the ear of Malchus – Lk 22:51
Jesus forsaken by disciples – Mt 26:56 Mk 14:50
1) Trial with Annas – Jn 18:12,13
2) Trial with Caiaphas – Mt 26:57 Mk 14:53 Lk 22:54 Jn 18:15
Peter follows Jesus – Mt 26:58 Mk 14:54 Lk 22:55 Jn 18:15
The high priest’s adjuration – Mt 26:63 Mk 14:61
Jesus condemned, buffeted, mocked – Mt 26:66-67 Mk 14:64-65 Lk 22:63-65
Peter’s denial of Christ – Mt 26:69-75 Mk 14:66-72 Lk 22:54-62 Jn 18:17-27
3) Trial with Pilate – Mt 27:1,2 Mk 15:1 Lk 23:1-4 Jn 18:28
Repentance of Judas – Mt 27:3
Pilate comes out to the people – Jn 18:29-32
Pilate speaks to Jesus privately – Jn 18:33-38
4) Trial with Herod – Lk 23:5-11
Jesus mocked, arrayed in purple – Lk 23:5-11
5) Trial with Pilate, scourged – Mt 27:26 Mk 15:15 Jn 19:1
Jesus crowned with thorns – Mt 27:29 Mk 15:17 Jn 19:2
‘Behold the man’ – Jn 19:5
Jesus accused formally – Mt 27:11 Mk 15:2 Lk 23:2
‘Behold your King’ – Jn 19:14
Pilate desires to release him – Mt 27:15 Mk 15:6 Lk 23:17 Jn 19:12
Pilate’s wife message – Mt 27:19
Pilate washes his hands – Mt 27:24
Pilate releases Barabbas – Mt 27:26
Pilate delivers Jesus to be crucified – Mt 27:26 Mk 15:15 Lk 23:25 Jn 19:16
Crucifixion
Simon of Cyrene carries the cross – Mt 27:32 Mk 15:21 Lk 23:26
They give Jesus vinegar and gall – Mt 27:34 Mk 15:23 Lk 23:36
They nail him to the cross – Mt 27:35 Mk 15:24,25 Lk 23:33 Jn 19:18
The superscription – Mt 27:37 Mk 15:26 Lk 23:38 Jn 19:19
1) Father, forgive them – Lk 23:34
His garments shared – Mt 27:35 Mk 15:24 Lk 23:34 Jn 19:23
Passers-by and the two thieves revile – Mt 27:39-44 Mk 15:29-32 Lk 23:35
The penitent thief – Lk 23:40
2) Today you will be with me … Lk 23:43
3) Woman, behold your son. … Jn 19:26,27
Darkness over all the land – Mt 27:45 Mk 15:33 Lk 23:44,45
4) My God, my God, why … ? [Psalm 22:1] Mt 27:46 Mk 15:34
5) I thirst – Jn 19:28 [Psalm 22:15 ; 69:3, 21]
The vinegar – Mt 27:48 Mk 15:36 Jn 19:29
6) It is finished – Jn 19:30 [It is accomplished]
7) Father, into your hands … [Psalm 31:5] Lk 23:46
Rending of the temple veil – Mt 27:51 Mk 15:38 Lk 23:45
Graves opened, saints resurrected – Mt 27:52
Testimony of Centurion – Mt 27:54 Mk 15:39 Lk 23:47
Watching of the women – Mt 27:55 Mk 15:40 Lk 23:49
The piercing of his side – Jn 19:34
Taken down from the cross – Mt 27:57-60 Mk 15:46 Lk 23:53 Jn 19:38-42
Burial by Joseph of Arimathea, Nicodemus – Mt 27:57-60 Mk 15:46 Lk 23:53 Jn 19:38-42
A guard placed over the sealed stone – Mt 27:65-66
Resurrection
Women carry spices to the tomb – Mt 28:1 Mk 16:1,2 Lk 24:1
The angel had rolled away the stone – Mt 28:2
Women announce the resurrection – Mt 28:8 Lk 24:9,10 Jn 20:1,2
Peter and John run to the tomb – Lk 24:12 Jn 20:3
The women return to the tomb – Lk 24:1
The guards report to the chief priests – Mt 28:11-15
12 APPEARANCES OF CHRIST
1) To Mary Magdalene – Mk 16:9,10 Jn 20:11-18
2) To the women returning home – Mt 28:9-10
3) To two disciples going to Emmaus – Mk 16:12 Lk 24:13-35
4) To Peter – Lk 24:34 1 Co 15:5
5) To ten Apostles in the upper room – Lk 24:33 Jn 20:19-23
6) To eleven Apostles in the upper room – Mk 16:14 Jn 20:26-29
7) To 500 at once – 1 Cor 15:6
8) To James – 1 Cor 15:6
9) To disciples at the sea of Tiberias – Jn 21:1-23
10) To eleven disciples on a mountain in Galilee – Mt 28:16-20
11) Eating together in Jerusalem – Acts 1:4-5
12) The Ascension from the Mount of Olives – Mk 16:19 Lk 24:50-51 Acts 1:6-9
Jesus explained these events on the afternoon of his Resurrection Sunday:
Then he said to them, ‘Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?’ Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures. …
Then he said to them, ‘These are my words that I spoke to you while I was still with you – that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.’ Then he opened their minds to understand the scriptures, and he said to them, ‘Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things.
(Luke 24:25-27; 44-48 NRSV)
Appendix 1 – alternate chronology
Appendix 2 – the shroud of Turin

I was told by a distinguished rabbi about the ceremony when the Children of Israel presented lambs to the priest. The lamb would be impaled on a horizontal and vertical pole. Its back would be flayed to ensure it was a spotless lamb. None of its bones would be broken, and the blood would be drained from the lamb.
Does that sound familiar? The lamb was roasted on two poles forming a cross. Jesus Christ, the Lamb of God, was placed on a cross. His hands and feet were pierced, and none of His bones were broken. Jesus was crucified on the very day the Passover lambs were being offered up.
Dr Michael Evans (Jerusalem Prayer Team)

For by one offering He has perfected forever those who are being sanctified (Hebrews 10:14).
And my God shall supply all your need according to His riches in glory by Christ Jesus (Philippians 4:19).

Alternate Chronology of the Crucifixion


The Life of Jesus: History’s Great Love Story – Blog
The Life of Jesus: History’s Great Love Story – PDF
Holy Week, Christian Passover & Resurrection
The Death and Resurrection of Jesus
3 books in 1 volume
Holy Week, Passover & Resurrection – PDF
Alternate Chronology of the Crucifixion
Paperback and eBook on Amazon –
This summary follows the outline in Mark’s Gospel.
This is an approximation:
Palm Sunday – Day of Demonstration – Mark 11:1-11 (Zech 9:9) – Jesus enters Jerusalem
Monday – Day of Authority – Mark 11:12-19 – fig tree, temple cleansed
Tuesday – Day of Conflict – Mark 11:20 – 13:36 – debates with leaders
Wednesday – Day of Preparation – Mark 14:1-11 – anointed at Bethany
Thursday – Day of Farewell – Mark 14:12-42 – last supper
Good Friday – Day of Crucifixion – Mark 14:43 – 15:47 – trials and death
Saturday – Day of Sabbath – Mark 15:46-47 – tomb sealed
Easter Sunday – Day of Resurrection – Mark 16:1-18 – resurrection appearances
It is finished – It is accomplished
Alternate Chronology of the Crucifixion
A Retelling of the Last Supper
Christian Passover Service – PDF
Preface
A Mysterious Month
Resurrection Sunday
Forty Days
Photos from the longer version
Addendum: The Old City of Jerusalem
See also: Risen! : longer version
Risen! –_PDF
Part 1: A Mysterious Month, gives the full eye-witness accounts of 12 resurrection appearances. The contents of RISEN – shorter version – now also included in this book,
Holy Week, Christian Passover & Resurrection.
Part 2: Our Month in Israel, gives my reflections on walking where Jesus walked, with photos of those locations. Not included in Holy Week, Christian Passover & Resurrection.
See also: Mysterious Month
Mysterious Month – PDF
Expanded contents of RISEN! – the longer version
with more details and photos of Jerusalem in Part 2.
See also:
Blog: Holy Week – the greatest week in history

Crucified and Risen: The Easter Story
Crucified & Risen – PDF
Alternate Chronology of the Crucifixion

The Death of Jesus – Blog
The Death of Jesus – PDF
Alternate Chronology of the Crucifixion
Share good news – Share this and any page freely. Over 100,000 views of blogs in 2020.
Share this link on your media, eg Facebook, Instagram, Emails:
Crucified ad Risen:https://renewaljournal.com/2019/04/10/crucified-and-risen/
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
| Nepal: Deaf-mute boy miraculously healed by Jesus.
The boy who could not read, is now studying the Word of God. In Nepal, a majoriy Hindu country in the Himalayas with 266 In 2017, the Nepali government passed a law that effectively outlaws One day Pastor Biju, a church planter affiliated with The Timothy |

| Tilak rushed to his mother, who heaved sobs of joy and relief. Her boy was healed, and it was all because of Jesus. The entire family surrendered their lives to Jesus Christ that day. Tilak and his family became eager to learn more about the God, so they Then a third miracle happened in Tilak’s life. When he opened God’s Tilak, the boy who could not read, is now studying the Word of God. Source: The Timothy Initiative. General Blogs Index |