The Amazing Life of the World’s Best Seller

The Amazing Life of the World’s Best Seller

His story is told in the world’s best seller, outranking all other stories annually, translated into more than 1400 different languages,with new versions constantly added.

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The Amazing Life of the World’s Best Seller
Renewal Journal – a chronicle of renewal and revival:
www.renewaljournal.com

The Amazing Life of Jesus   PDF eBook

   

The Amazing Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We date our diaries and calendars from the time of his birth. His story is now by far the world’s best seller annually, translated into over 1400 different languages.

The Life of Jesus – previous version

Amazon:   
Available as paperback, hardcover, and eBook
Amazon America: US$5
Amazon Australia: A$9.15

Endorsements
The Life of Jesus: History’s Great Love Story

* Our team recently came across your book entitled “The Life of Jesus: History’s Great Love Story”, and we were captivated from start to finish. Your writing style is not only engaging but also remarkably insightful, and the storyline/topic you’ve crafted is nothing short of compelling. Its unique qualities and the emotions it evokes have the power to resonate with readers on a profound level. ~ James Mendez (Skylark)

* Impressive! This book is truly outstanding! Congratulations on this remarkable accomplishment. Keep up the exceptional work! ~ Rachael Diaz  * This is a very informative, amazing, and powerful book. Thanks to the author for investing hours of research, expressed with his masterful command of language. ~ Alex Johnson (5-stars)

* This is a wonderful book and can be read over and over. Thank you. ~ Kerry Rawson

* Offering fresh insights, The Life of Jesus points you to the great good news of who Jesus is and what he did. ~ Back cover

* Be enriched. A most helpful telling of the life of Jesus using the biblical text and adding some background and charts. Anyone using this book will be enriched. ~ Rev Dr John Olley (Amazon 5-stars)

* This is a great read. Simple and easy language that even my children can read as a guide, and have a better understanding of the Life Journey of Christ, as they read it in the Gospels. Thank You. ~ Florence

* Good clear language for a seeker to read and understand the life of Jesus. ~ Duncan Gibb

* Geoff Waugh has written a very helpful devotional book about the Saviour of the world who is also the loving presence in believers. Having known Geoff for over sixty years I can testify that every word written proceeds from his own heart of love for Jesus and for all God’s children. Geoff has avoided trying to manufacture some theory or new twist to make the book more colourful. He has used Scripture as his main source and has been faithful to both the divinity and humanity of Jesus as expressed in the Gospels. His use of chronology for headings and the many sub-headings makes the book simpler to absorb, even for an enquirer or new believer. It reminds me a little of Leon Morris’s beautiful book The Lord from Heaven. I warmly commend this book. ~ Rev Dr Tony Cupit, Former Director of the Baptist World Alliance.

* I keep this book with my Bible. It is especially helpful when reading through the Gospels. ~ Cathy Hartwig

* This book is for those who question Jesus’ reality as the Son of God, and for those who search for the details of His amazing life on this earth. ~ Judith Abrey

* The book is beautifully written and I have learned and understood a lot. I am recommending this book. ~ Kattie Mayson (Amazon 5-stars)

* I had the pleasure of reading your book last night. It is truly exceptional, providing fresh insights. The Life of Jesus effectively directs readers to the profound and uplifting news about who Jesus is and the significance of his actions. Thanks you so much for this blog site about Jesus’ Life. ~ Christiana Michael.

* I experience enrichment through this profound portrayal of Jesus’s life. A compelling read with straightforward and accessible language. This remarkable book is a true gem, deserving to be revisited time and again. ~ Henry

* I read your book last night. This is a great book. Thanks for writing this for all of us. ~ Nabeel Sharoon from Pakistan (He translated it into 5 languages).

* Offering fresh insights, The Life of Jesus points you to the great good news of who Jesus is and what he did. ~ Back cover

The Amazing Life of Jesus

* What a captivating cover! There’s such an art to capturing a story visually, and this one does it so well. Wishing you all the best with the release! ~ Habeeb Ayomide
* Beautiful cover art and a captivating title!   Already hooked. Your book is fantastic! Sending you best wishes for its success. ~ Enny Precious
* I’m blown away by your book cover – it’s stunning! And the title is pure genius, it’s got me intrigued from the very start! ~ Jennifer Mary
* The concept sounds absolutely fascinating, and the cover art is stunning—it really draws you in!  ~ Chamberlain Payne
* Your book looks amazing! Its potential to captivate readers is truly inspiring.  ~ Shavon Thompson
* This is amazing. Your books are educational and captivating. It brings true memories and happiness. You’re such a brilliant book author, you truly have extensive knowledge of how to catch attention and engage the audience.  ~ Patricia Donald
* The passion and dedication you’ve invested in every page are truly inspiring! Now that this exceptional book has come to fruition, what’s your vision for its next great milestone?  ~ Ayo J. Olaniyi

Preface

Why would such a good man who loved so profoundly and helped so many people be killed? Why did he provoke opposition?

If God walked among us in the person of his Son, why would people want to kill him? Why did so many vehemently oppose him?

That puzzled me as a boy. It still does.

The greatest love story the world has ever seen led to the excruciating death of crucifixion.

Many people have given their lives for other people as soldiers do in war. They die for others, defending home and country. But Jesus’ death was different. God’s Son chose to die for us because of his immense love for us. He took our place. His death gives us life. He is the perfect, sinless, eternal sacrifice for us. His blood cleanses us from all our sin as we trust in him. We are forgiven.

But why did so many good people, good religious people, hate him? That puzzled and fascinated me, so I explore that mystery in this book. I wanted to write a summary overview that people of all ages could read.

I always believed in Jesus. Even as a small boy I loved to hear and then read stories about him. He was so unique, so different. I believed his story as a boy and trusted in him. I still do and I hope you do too.

Jesus did what was good. He healed the sick, fed the hungry, set people free from addictions and evil, performed miracles, and even raised dead people. Huge crowds followed him and wanted him to be their king.

Now billions follow him, captivated by his love, the greatest love story of all. You can do that also. I invite you to simply pray something like this: Thank you Lord for all you’ve done. Forgive me for any wrong in my life. I trust in you and give my life to you.

Introduction

The year on our calendar or diary reminds us of when Jesus was born, approximately. We count the years from his arrival. So when you look at your diary or calendar you can be reminded again of Jesus.

They called him Yeshua (Joshua/Jesus) of Nazareth, the same name as Moses’ famous general who led God’s people into their Promised Land. Yeshua means God saves, or God is salvation.

That name comes to us in English through many translations from Yeshua or Y’shua in Hebrew and Aramaic, then translated into Iesous in Greek, then to IESVS in Latin and later as IESUS as printed in the first edition of the King James Bible in 1611. Later that century ‘J’ replaced the ‘I’ so the English name became Jesu (vocative) and Jesus (nominative) but eventually just Jesus in English. Other languages have translations such as Jesu, Yesu, and Isa.

English translations of the Bible used the name Jesus for Joshua/Jesus of Nazareth, and the name Joshua for others with that same name.[1]  So in English, the name Jesus became unique and sacred for Jesus of Nazareth, the Son of God, the Saviour of the world. The angel Gabriel announced his name before his birth to both Mary his mother and to Joseph who married Mary.[2] Gabriel explained that Yeshua (Joshua/Jesus) had that name because he would save his people from their sins.

The great love story had begun. Jesus came to save us and give us eternal life.

His followers recorded that story of his life and his love in the good news of the four Gospels: Matthew, Mark, Luke, and John. The rest of the New Testament explores the mystery and wonder of that amazing life and love.

Scholars have a bewildering array of theories about the Bible and about who wrote what, and when, and where, and why. I’m content to run with traditional explanations that have been used throughout most of history.

Jesus’ unique and wonderful life, his brutal death for us, and his powerful resurrection, all reveal his and God’s eternal love for us all. You could pause and thank him right now even as you read this.

John’s Gospel emphasizes God’s eternal love revealed in Jesus. It includes the most famous passage in the Bible:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 

For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. (John 3:16-17, NKJV).

That love, powerfully shown on the cross, has transformed billions of lives, restoring believers to an intimate and eternal relationship with God and with others.

Three physical metaphors help me to be constantly aware of, and grateful for, God’s presence with us always:

(1) Light surrounds you. By it you can read this. The sun always shines, even when it’s hidden from us. Light shines around us though we may be unaware of it. God is light and in him there is no darkness at all. We can live in his light.

(2) Blood pumps through your body right now, cleansing and healing. We may be unaware of it until reactions like alarm alert us to our beating heart. Jesus’ blood cleanses from all sin, always. We can trust him for he is with us.

(3) We may breathe without being aware of it, or we can be aware and take deep breaths, as you may have done just now! Breath purifies our lungs and body. God is Spirit and like breath or fresh breeze, he can purify us.

May the light of God’s love breathe life in you right now.

We’ve been made in God’s image to have an eternal, loving relationship with him that even transcends death. We can know and experience God’s unconditional love no matter how far we stray from him. Those who stray most are often the most grateful for his forgiveness and love. We all stray in many ways and we all need forgiveness and we can and should be truly grateful.

God knows and loves us as we are. That makes praying or talking to him easy because he already knows our failures and struggles and welcomes us just as we are. The more honestly we come to him the more he can transform us.

If we have trouble believing we can at least say, “God, if you’re there, help me.”

Some thoughts may get in the way when we pray or want to talk to God. Just give him those thoughts. He already knows all about it and loves us as we are.

If we reject God’s love and mercy by ignoring him and going our own way, we condemn ourselves to eternal darkness away from his light and love.

If we accept his love and forgiveness by believing in him, by trusting him, he gives us life, his eternal life. That makes us new. We are transformed.

Vast numbers of people worldwide of all faiths, and of none, have prayed the prayer in the popular hymn by Charlotte Elliot, ‘Just as I am’ which includes these adapted verses:

Just as I am, without one plea
But that Your blood was shed for me
And that You bid me come to Thee,
O Lamb of God, I come, I come.

Just as I am, though tossed about
With many a conflict, many a doubt,
Fighting and fears within, without,
O Lamb of God, I come, I come.

God welcomes us and we can all pray that prayer. A title for Jesus, as in that song, is the sacrificial Lamb of God who takes away our sin.

The Life of Jesus is a vast topic with millions of books written about it. I hope my small contribution gives you a helpful overview. I quote from the New Revised Standard Version unless indicated otherwise, and include many footnotes that you can explore to discover more.

Best of all, of course, are the inspired Gospels now in over 700 different languages in Bible translations and a further 3,500 languages have Bible portions, especially the Gospels. Read and respond to those Gospels.

[1] Iesous (Yeshua) is translated as Joshua in these verses: Luke 3:29; Acts 7:45; Hebrews 4:8.

[2] Luke 1:31; Matthew 1:21.

 

Start of Chapter 1

It began at the beginning, this great love story, for “In the beginning God created the heavens and the earth.”[1]

Why did he do that?  For us.

He did it for you. He loved you so much he created you to know and enjoy him now as you read this, and forever. He offers you intimate, infinite love. He created you through the wondrous union of your parents’ ecstasy.

He made the earth for us to inhabit and care for and rule. He made the heavens (plural) for us to inherit, the physical firmament and also the realms of vast, eternal glory prepared especially for us.[2]

He created us free to accept or reject his astounding love. Sadly we went our own way. We all, like sheep, went astray. We all turned to our own way. So God laid on his Servant, his Son, all our iniquity.[3] God saves us through his Son in their great love for us all. You could pause and thank him now as you read this.

In the beginning, Adam and Eve enjoyed intimate, unashamed relationship with God and each other. Then, like us, they believed lies and went their own way, losing Paradise. But God still blessed and sustained them and their descendants who chose to love him and live for him. Sadly only a few did.

Noah and his family loved and obeyed God and he rescued them from the great flood. People ridiculed him for obeying God and building a huge boat on dry ground – not even in a dry dock. The rainbow became the sign of God’s covenant to Noah and his descendants including us.

Abram, a wealthy sheik from the wide fertile Tigris and Euphrates valleys in western Asia, north-west of the Arabian Peninsula (now Iraq), loved and obeyed God. Renamed Abraham (God’s friend) he journeyed to the Promised Land, now called Israel, from the name given to his grandson who wrestled with an angel or with the Lord.[4] Circumcision became the covenant sign for them and for their descendants through whom God would provide his salvation for us all.

Abraham and his descendants walked that verdant Promised Land, as did Jesus and his followers. So did our family for a month in December-January, 1981-82.[5]

King David reigned there for 40 years from around 1000 BC, described as a man after God’s own heart who would do what God wanted.[6] That’s an amazing picture of God’s love and grace for flawed people like David. His descendants ruled from his capital, Jerusalem, till the fall of their kingdom to Babylon. The human Jesus was descended from David through Mary, as was Mary’s husband Joseph, also a descendant of the royal line of David.

God blessed his people through history when they remained faithful to him but sadly, like us, they often went their own way, not God’s way. The northern kingdom of Israel fell captive to Assyria by 722 BC, as did the southern kingdom of Judah to Babylon from 597 BC. Then Cyrus of Persia allowed the exiles in captivity to return from 538 BC. Babylonian armies took captives in waves of exiles, and the exiles returned in various groups, then speaking Aramaic, a Semitic language similar to their Hebrew Scriptures. Their temple in Jerusalem lay in ruins for 70 years, from 586 BC to 516 BC. The returning exiles became known as Jews, a term derived from the former kingdom of Judah.

Alexander the Great’s conquests established Greek culture and language in Israel from around 333 BC, eventually sparking the Maccabean revolt from 165 BC with the Jews gaining independence from 134 BC.

Their independence lasted less than a century till 63 BC when warring brothers appealed to Rome, and Roman armies then invaded and killed 12,000 people, including temple priests, in the siege of Jerusalem. Rome then ruled its province of Judea, also named from the previous kingdom of Judah.

Those searing memories simmered strong in the Israel of Jesus’ day when Jews longed for their Messiah to deliver them. Radicals often attacked the Roman occupying armies. Rome retaliated swiftly and brutally. Their armies slaughtered thousands, with hundreds nailed to crosses as in a rebellion led by Judas the Galilean in AD 6 when Jesus was a boy.[7]

Jesus’ elderly relatives the old priest Zechariah and his wife Elizabeth lived near Jerusalem, and Zechariah had been literally dumfounded while offering incense in the temple during his roster when the angel Gabriel told him they would have a son to be named John. Zechariah spoke again nine months later at his son’s birth when he announced that the boy’s name was John.[8]

Six months after that temple encounter, Gabriel appeared again, this time to Mary in the northern hills of Nazareth. He announced that Mary would conceive by the Holy Spirit and her son would be called Yeshua (Joshua/Jesus), meaning ‘God saves’ or ‘God is salvation.’

Mary’s pregnancy created a problem for her espoused husband-to-be Joseph. Being a good man he decided to separate or divorce quietly and not make a fuss now Mary was pregnant. An angel intervened in a dream and explained about the miraculous pregnancy and that Mary’s son would be named Yeshua (Joshua/Jesus) because he would save his people from their sins. Matthew wrote that it fulfilled Isaiah’s prophecy:

‘Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel’
which means, ‘God is with us.’  (Matthew 1:23; Isaiah 9:6)

The great love story burst into history through that holy, miraculous conception. Excited at her news, Mary journeyed about 100km (64 miles) south to visit her relatives Elizabeth and Zechariah near Jerusalem. Old Elizabeth declared that her baby John leaped in her womb when she heard Mary’s news.[9] Mary stayed with Elizabeth and her dumb husband for three months till John was born (when Zechariah spoke again). They believed Gabriel’s word that John would, in the spirit of Elijah, announce the coming of the Lord. Those two women, supernaturally blessed, carried the wonder of God’s loving purposes in their wombs.

This came in the fullness of time.[10] Previous history pointed to Jesus’ coming as the Messiah, the Christ, God’s Son. We now date history from that birth.

[1] 1 Samuel 13:13-14; Acts 13:22

[2] Acts 5:36-37.

[3] Luke 1:5-24.

[4] Luke 1:26-45.

[5] Galatians 4:4; Ephesians 1:10.

[6] Genesis 1:1.

[7] John 14:1-6; 1 Corinthians 2:9.

[8] Isaiah 53:6. See Isaiah 52:13-53:12, the fourth Servant Song, along with Isaiah 42:1-4; 49:1-6; 50:4-7.

[9] Genesis 17:5; 32:28; 35:9-10.

[10] See Exploring Israel in General Books and Biography on renewaljournal.com

 

Conclusion

The life of Jesus is history’s great love story. The overview in this brief book points you to the great good news of who Jesus is and what he did. That story is told best in the Bible, God’s inspired word.

I hope this brief commentary points you again to that God-breathed living word. It gave me fresh insights as I researched the harmonized story of these gospels.

Many writers discuss the popular five love languages: affirmation, service, gifts, time, and touch. Jesus demonstrated all these in various ways.

He affirmed and admired faith, especially faith in him for healing and help.
He served daily and showed it dramatically by washing his disciples’ feet.
He gave his life for us and ultimately he gives eternal life to all who believe.
His three years of quality time with his followers prepared them to serve.
His touch brought physical and spiritual healing and freedom to multitudes.

I love the way John summed up the reason for writing his Gospel: “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” (John 20:31)

That is my prayer for you, my reader. Here is my echoing sonnet, penned over fifty years ago.

Sin stalks the soul, and permeates the whole
Of life lived here where we, while bound by fear,
Hunt far and near for freedom to appear
From pole to pole with our minds in control.
That worthy goal seems mockery.  Sin stole
Our freedom dear, left pain and woe to sear
Each life, a mere heartache, or sob, or tear,
Like a lost mole, blind, dirty in its hole.
God’s love stepped in to fight and conquer sin
Through Christ who bled and died and rose as Head
Supreme of all who claim Him Lord.  Our fall,
Clamour and din may end in Him.  We win
Release from dread, freedom, life from the dead,
Unbound from gall, in answer to His call.

Available as:

The Amazing Life of Jesus

History’s Great Love Story

 

Available in earlier versions as The Life of Jesus.


The Life of Jesus – WestBow Press – PDF
WestBow Press version – The Life of Jesus
Amazon – paperback, hardcover, Kindle

Amazon:   

Koorong


Also available as: The Life of Jesus earlier PDF eBook
First Renewal Journal version with extra images

Renewal Journal version – The Life of Jesus
The Life of Jesus PDF eBook – extra images

Expanded version. Extra Bible passages are included in The Story of Jesus:


The Story of Jesus – Blog – expanded
The Story of Jesus PDF eBook

This PDF is an expanded version of The Life of Jesus with extra Bible passages included.
The same Contents and Chapters with more detail added.
Page 4 of the PDF lists some of the additional passages

An expanded version of The Life of Jesus
with extra biographical Bible passages added

Permission: you can freely reproduce and share these resources and books, including printing (just include the source). You can print, distribute, and market your edition of any of my books – “by all means save some” (1 Cor 9:22)

Share good news  –  Share this and any page freely. Over 150,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails:

The Amazing Life of Jesus: History’s Great Love Story
also available as:
The Life of Jesus: History’s Great Love Story

Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Geoff Waugh founding editor of the Renewal Journal
Free PDF books on the Main Page
Permissions: You can reproduce any Renewal Journal resource freely, including in print.

 

Review Comments

* Our team recently came across your book entitled The Life of Jesus: History’s Great Love Story, and we were captivated from start to finish. Your writing style is not only engaging but also remarkably insightful, and the story-line/topic you’ve crafted is nothing short of compelling. Its unique qualities and the emotions it evokes have the power to resonate with readers on a profound level. ~ James Mendez (Skylark)
* This is a very informative, amazing, and powerful book. Thanks to the author for investing hours of research, expressed with his masterful command of language. ~ Alex Johnson (5-stars)
Be enriched. A most helpful telling of the life of Jesus using the biblical text and adding some background and charts. Anyone using this book will be enriched.
~ Rev Dr John Olley (Amazon 5-stars)
* This is a wonderful book and can be read over and over. Thank you. ~ Kerry Rawson
* This is a great read. Simple and easy language that even my children can read as a guide, and have a better understanding of the Life Journey of Christ, as they read it in the Gospels. Thank You. ~ Florence
* Good clear language for a seeker to read and understand the life of Jesus. ~ Duncan Gibb
* Geoff Waugh has written a very helpful devotional book about the Saviour of the world who is also the loving presence in believers. Having known Geoff for over sixty years I can testify that every word written proceeds from his own heart of love for Jesus and for all God’s children. Geoff has avoided trying to manufacture some theory or new twist to make the book more colourful. He has used Scripture as his main source and has been faithful to both the divinity and humanity of Jesus as expressed in the Gospels. His use of chronology for headings and the many sub-headings makes the book simpler to absorb, even for an enquirer or new believer. It reminds me a little of Leon Morris’s beautiful book The Lord from Heaven. I warmly commend this book. ~ Rev Dr Tony Cupit, Former Director of the Baptist World Alliance.
* I keep this book with my Bible. It is especially helpful when reading through the Gospels. ~ Cathy Hartwig
* This book is for those who question Jesus’ reality as the Son of God, and for those who search for the details of His amazing life on this earth. ~ Judith Abrey
* The book is beautifully written and I have learned and understood a lot. I am recommending this book. ~ Kattie Mayson (Amazon 5-stars)

* I had the pleasure of reading your book last night. It is truly exceptional, providing fresh insights. The Life of Jesus effectively directs readers to the profound and uplifting news about who Jesus is and the significance of his actions. Thanks you so much for this blog site about Jesus Life. ~ Christiana Michael.
* I experience enrichment through this profound portrayal of Jesus’s life. A compelling read with straightforward and accessible language. This remarkable book is a true gem, deserving to be revisited time and again. ~ Henry
* Impressive! This book is truly outstanding! Congratulations on this remarkable accomplishment. Keep up the exceptional work! ~ Rachael Diaz
* Your book cover looks fantastic! Your writing style is exceptional, and I loved how the story unfolded, keeping me captivated. ~ Solomon Emordi
Offering fresh insights, The Life of Jesus points you to the great good news of who Jesus is and what he did. ~ Back cover
* I read your book last night. This is a great book. Thanks for writing this for all of us. ~ Nabeel Sharoon from Pakistan who translated it into 5 languages..

Contents

Preface [see below]
Introduction [see below]
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passovers
4 Second to Third Passovers
5 Passover to Pentecost
Conclusion
Discussion Questions [see below]
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications

GENERAL BLOGS INDEX

Blogs Index 1: Revivals (briefer than Revivals Index)
Blogs Index 2: Mission (international stories)
Blogs Index 3: Miracles (supernatural events)

Blogs Index 4: Devotional (including Testimonies)
Blogs index 5: Church (Christianity in action)

Blogs Index 6: Chapters (Blogs from Books)
Blogs Index 7: Images (Photos & Videos)

Share any Blog to inform and bless others

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Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:
The Amazing Life of the World’s Best Seller
Renewal Journal – a chronicle of renewal and revival:
www.renewaljournal.com

The Amazing Life of Jesus

The Amazing Life of Jesus

History’s Great Love Story

The Amazing Life of Jesus:

 

Free PDF eBook: The Amazing Life of Jesus

   

 

The Amazing Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We date our diaries and calendars from the time of his birth. His story is now the world’s best seller annually, translated into over 1400 different languages.

Also available in earlier versions as The Life of Jesus.


The Life of Jesus – WestBow Press – PDF
WestBow Press version – The Life of Jesus
Amazon – paperback, hardcover, Kindle

Amazon:   

Koorong

Also available as: The Life of Jesus earlier PDF eBook
First Renewal Journal version with extra images

Renewal Journal version – The Life of Jesus
The Life of Jesus PDF eBook – extra images

Expanded version. Extra Bible passages are included in The Story of Jesus:


The Story of Jesus – Blog – expanded
The Story of Jesus PDF eBook

This PDF is an expanded version of The Life of Jesus with extra Bible passages included.
The same Contents and Chapters with more detail added.
Page 4 of the PDF lists some of the additional passages

An expanded version of The Life of Jesus
with extra biographical Bible passages added

Permission: you can freely reproduce and share these resources and books, including printing (just include the source). You can print, distribute, and market your edition of any of my books – “by all means save some” (1 Cor 9:22)

Share good news  –  Share this and any page freely. Over 150,000 blog views annually.
Share this link on your media, eg Facebook, Instagram, and Emails:

The Amazing Life of Jesus: History’s Great Love Story
also available as:
The Life of Jesus: History’s Great Love Story

Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Geoff Waugh founding editor of the Renewal Journal
Free PDF books on the Main Page
Permissions: You can reproduce any Renewal Journal resource freely, including in print.

 

Review Comments

* Our team recently came across your book entitled The Life of Jesus: History’s Great Love Story, and we were captivated from start to finish. Your writing style is not only engaging but also remarkably insightful, and the story-line/topic you’ve crafted is nothing short of compelling. Its unique qualities and the emotions it evokes have the power to resonate with readers on a profound level. ~ James Mendez (Skylark)
* This is a very informative, amazing, and powerful book. Thanks to the author for investing hours of research, expressed with his masterful command of language. ~ Alex Johnson (5-stars)
Be enriched. A most helpful telling of the life of Jesus using the biblical text and adding some background and charts. Anyone using this book will be enriched.
~ Rev Dr John Olley (Amazon 5-stars)
* This is a wonderful book and can be read over and over. Thank you. ~ Kerry Rawson
* This is a great read. Simple and easy language that even my children can read as a guide, and have a better understanding of the Life Journey of Christ, as they read it in the Gospels. Thank You. ~ Florence
* Good clear language for a seeker to read and understand the life of Jesus. ~ Duncan Gibb
* Geoff Waugh has written a very helpful devotional book about the Saviour of the world who is also the loving presence in believers. Having known Geoff for over sixty years I can testify that every word written proceeds from his own heart of love for Jesus and for all God’s children. Geoff has avoided trying to manufacture some theory or new twist to make the book more colourful. He has used Scripture as his main source and has been faithful to both the divinity and humanity of Jesus as expressed in the Gospels. His use of chronology for headings and the many sub-headings makes the book simpler to absorb, even for an enquirer or new believer. It reminds me a little of Leon Morris’s beautiful book The Lord from Heaven. I warmly commend this book. ~ Rev Dr Tony Cupit, Former Director of the Baptist World Alliance.
* I keep this book with my Bible. It is especially helpful when reading through the Gospels. ~ Cathy Hartwig
* This book is for those who question Jesus’ reality as the Son of God, and for those who search for the details of His amazing life on this earth. ~ Judith Abrey
* The book is beautifully written and I have learned and understood a lot. I am recommending this book. ~ Kattie Mayson (Amazon 5-stars)

* I had the pleasure of reading your book last night. It is truly exceptional, providing fresh insights. The Life of Jesus effectively directs readers to the profound and uplifting news about who Jesus is and the significance of his actions. Thanks you so much for this blog site about Jesus Life. ~ Christiana Michael.
* I experience enrichment through this profound portrayal of Jesus’s life. A compelling read with straightforward and accessible language. This remarkable book is a true gem, deserving to be revisited time and again. ~ Henry
* Impressive! This book is truly outstanding! Congratulations on this remarkable accomplishment. Keep up the exceptional work! ~ Rachael Diaz
* Your book cover looks fantastic! Your writing style is exceptional, and I loved how the story unfolded, keeping me captivated. ~ Solomon Emordi
Offering fresh insights, The Life of Jesus points you to the great good news of who Jesus is and what he did. ~ Back cover
* I read your book last night. This is a great book. Thanks for writing this for all of us. ~ Nabeel Sharoon from Pakistan who translated it into 5 languages..

* What a captivating cover! There’s such an art to capturing a story visually, and this one does it so well. Wishing you all the best with the release! ~ Habeeb Ayomide
* Beautiful cover art and a captivating title!   Already hooked. Your book is fantastic! Sending you best wishes for its success. ~ Enny Precious
* I’m blown away by your book cover – it’s stunning! And the title is pure genius, it’s got me intrigued from the very start! ~ Jennifer Mary
* The concept sounds absolutely fascinating, and the cover art is stunning—it really draws you in!  ~ Chamberlain Payne
* Your book looks amazing! Its potential to captivate readers is truly inspiring.  ~ Shavon Thompson
* This is amazing. Your books are educational and captivating. It brings true memories and happiness. You’re such a brilliant book author, you truly have extensive knowledge of how to catch attention and engage the audience.  ~ Patricia Donald
* The passion and dedication you’ve invested in every page are truly inspiring! Now that this exceptional book has come to fruition, what’s your vision for its next great milestone?  ~ Ayo J. Olaniyi

Contents

Preface [see below]
Introduction [see below]
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passovers
4 Second to Third Passovers
5 Passover to Pentecost
Conclusion
Discussion Questions [see below]
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   

Preface

Why would such a good man who loved so profoundly and helped so many people be killed? Why did he provoke opposition?

If God walked among us in the person of his Son, why would people want to kill him? Why did so many vehemently oppose him?

That puzzled me as a boy. It still does.

The greatest love story the world has ever seen led to the excruciating death of crucifixion.

Many people have given their lives for other people as soldiers do in war. They die for others, defending home and country. But Jesus’ death was different. God’s Son chose to die for us because of his immense love for us. He took our place. His death gives us life. He is the perfect, sinless, eternal sacrifice for us. His blood cleanses us from all our sin as we trust in him. We are forgiven.

But why did so many good people, good religious people, hate him? That puzzled and fascinated me, so I explore that mystery in this book. I wanted to write a summary overview that people of all ages could read.

I always believed in Jesus. Even as a small boy I loved to hear and then read stories about him. He was so unique, so different. I believed his story as a boy and trusted in him. I still do and I hope you do too.

Jesus did what was good. He healed the sick, fed the hungry, set people free from addictions and evil, performed miracles, and even raised dead people. Huge crowds followed him and wanted him to be their king.

Now billions follow him, captivated by his love, the greatest love story of all. You can do that also. I invite you to simply pray something like this: Thank you Lord for all you’ve done. Forgive me for any wrong in my life. I trust in you and give my life to you.

Introduction

The year on our calendar or diary reminds us of when Jesus was born, approximately. We count the years from his arrival. So when you look at your diary or calendar you can be reminded again of Jesus.

They called him Yeshua (Joshua/Jesus) of Nazareth, the same name as Moses’ famous general who led God’s people into their Promised Land. Yeshua means God saves, or God is salvation.

That name comes to us in English through many translations from Yeshua or Y’shua in Hebrew and Aramaic, then translated into Iesous in Greek, then to IESVS in Latin and later as IESUS as printed in the first edition of the King James Bible in 1611. Later that century ‘J’ replaced the ‘I’ so the English name became Jesu (vocative) and Jesus (nominative) but eventually just Jesus in English. Other languages have translations such as Jesu, Yesu, and Isa.

English translations of the Bible used the name Jesus for Joshua/Jesus of Nazareth, and the name Joshua for others with that same name.[1]  So in English, the name Jesus became unique and sacred for Jesus of Nazareth, the Son of God, the Saviour of the world. The angel Gabriel announced his name before his birth to both Mary his mother and to Joseph who married Mary.[2] Gabriel explained that Yeshua (Joshua/Jesus) had that name because he would save his people from their sins.

The great love story had begun. Jesus came to save us and give us eternal life.

His followers recorded that story of his life and his love in the good news of the four Gospels: Matthew, Mark, Luke, and John. The rest of the New Testament explores the mystery and wonder of that amazing life and love.

Scholars have a bewildering array of theories about the Bible and about who wrote what, and when, and where, and why. I’m content to run with traditional explanations that have been used throughout most of history.

Jesus’ unique and wonderful life, his brutal death for us, and his powerful resurrection, all reveal his and God’s eternal love for us all. You could pause and thank him right now even as you read this.

John’s Gospel emphasizes God’s eternal love revealed in Jesus. It includes the most famous passage in the Bible:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 

For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. (John 3:16-17, NKJV).

That love, powerfully shown on the cross, has transformed billions of lives, restoring believers to an intimate and eternal relationship with God and with others.

Three physical metaphors help me to be constantly aware of, and grateful for, God’s presence with us always:

(1) Light surrounds you. By it you can read this. The sun always shines, even when it’s hidden from us. Light shines around us though we may be unaware of it. God is light and in him there is no darkness at all. We can live in his light.

(2) Blood pumps through your body right now, cleansing and healing. We may be unaware of it until reactions like alarm alert us to our beating heart. Jesus’ blood cleanses from all sin, always. We can trust him for he is with us.

(3) We may breathe without being aware of it, or we can be aware and take deep breaths, as you may have done just now! Breath purifies our lungs and body. God is Spirit and like breath or fresh breeze, he can purify us.

May the light of God’s love breathe life in you right now.

We’ve been made in God’s image to have an eternal, loving relationship with him that even transcends death. We can know and experience God’s unconditional love no matter how far we stray from him. Those who stray most are often the most grateful for his forgiveness and love. We all stray in many ways and we all need forgiveness and we can and should be truly grateful.

God knows and loves us as we are. That makes praying or talking to him easy because he already knows our failures and struggles and welcomes us just as we are. The more honestly we come to him the more he can transform us.

If we have trouble believing we can at least say, “God, if you’re there, help me.”

Some thoughts may get in the way when we pray or want to talk to God. Just give him those thoughts. He already knows all about it and loves us as we are.

If we reject God’s love and mercy by ignoring him and going our own way, we condemn ourselves to eternal darkness away from his light and love.

If we accept his love and forgiveness by believing in him, by trusting him, he gives us life, his eternal life. That makes us new. We are transformed.

Vast numbers of people worldwide of all faiths, and of none, have prayed the prayer in the popular hymn by Charlotte Elliot, ‘Just as I am’ which includes these adapted verses:

Just as I am, without one plea
But that Your blood was shed for me
And that You bid me come to Thee,
O Lamb of God, I come, I come.

Just as I am, though tossed about
With many a conflict, many a doubt,
Fighting and fears within, without,
O Lamb of God, I come, I come.

God welcomes us and we can all pray that prayer. A title for Jesus, as in that song, is the sacrificial Lamb of God who takes away our sin.

The Life of Jesus is a vast topic with millions of books written about it. I hope my small contribution gives you a helpful overview. I quote from the New Revised Standard Version unless indicated otherwise, and include many footnotes that you can explore to discover more.

Best of all, of course, are the inspired Gospels now in over 700 different languages in Bible translations and a further 3,500 languages have Bible portions, especially the Gospels. Read and respond to those Gospels.

[1] Iesous (Yeshua) is translated as Joshua in these verses: Luke 3:29; Acts 7:45; Hebrews 4:8.

[2] Luke 1:31; Matthew 1:21.

Start of Chapter 1

It began at the beginning, this great love story, for “In the beginning God created the heavens and the earth.”[1]

Why did he do that?  For us.

He did it for you. He loved you so much he created you to know and enjoy him now as you read this, and forever. He offers you intimate, infinite love. He created you through the wondrous union of your parents’ ecstasy.

He made the earth for us to inhabit and care for and rule. He made the heavens (plural) for us to inherit, the physical firmament and also the realms of vast, eternal glory prepared especially for us.[2]

He created us free to accept or reject his astounding love. Sadly we went our own way. We all, like sheep, went astray. We all turned to our own way. So God laid on his Servant, his Son, all our iniquity.[3] God saves us through his Son in their great love for us all. You could pause and thank him now as you read this.

In the beginning, Adam and Eve enjoyed intimate, unashamed relationship with God and each other. Then, like us, they believed lies and went their own way, losing Paradise. But God still blessed and sustained them and their descendants who chose to love him and live for him. Sadly only a few did.

Noah and his family loved and obeyed God and he rescued them from the great flood. People ridiculed him for obeying God and building a huge boat on dry ground – not even in a dry dock. The rainbow became the sign of God’s covenant to Noah and his descendants including us.

Abram, a wealthy sheik from the wide fertile Tigris and Euphrates valleys in western Asia, north-west of the Arabian Peninsula (now Iraq), loved and obeyed God. Renamed Abraham (God’s friend) he journeyed to the Promised Land, now called Israel, from the name given to his grandson who wrestled with an angel or with the Lord.[4] Circumcision became the covenant sign for them and for their descendants through whom God would provide his salvation for us all.

Abraham and his descendants walked that verdant Promised Land, as did Jesus and his followers. So did our family for a month in December-January, 1981-82.[5]

King David reigned there for 40 years from around 1000 BC, described as a man after God’s own heart who would do what God wanted.[6] That’s an amazing picture of God’s love and grace for flawed people like David. His descendants ruled from his capital, Jerusalem, till the fall of their kingdom to Babylon. The human Jesus was descended from David through Mary, as was Mary’s husband Joseph, also a descendant of the royal line of David.

God blessed his people through history when they remained faithful to him but sadly, like us, they often went their own way, not God’s way. The northern kingdom of Israel fell captive to Assyria by 722 BC, as did the southern kingdom of Judah to Babylon from 597 BC. Then Cyrus of Persia allowed the exiles in captivity to return from 538 BC. Babylonian armies took captives in waves of exiles, and the exiles returned in various groups, then speaking Aramaic, a Semitic language similar to their Hebrew Scriptures. Their temple in Jerusalem lay in ruins for 70 years, from 586 BC to 516 BC. The returning exiles became known as Jews, a term derived from the former kingdom of Judah.

Alexander the Great’s conquests established Greek culture and language in Israel from around 333 BC, eventually sparking the Maccabean revolt from 165 BC with the Jews gaining independence from 134 BC.

Their independence lasted less than a century till 63 BC when warring brothers appealed to Rome, and Roman armies then invaded and killed 12,000 people, including temple priests, in the siege of Jerusalem. Rome then ruled its province of Judea, also named from the previous kingdom of Judah.

Those searing memories simmered strong in the Israel of Jesus’ day when Jews longed for their Messiah to deliver them. Radicals often attacked the Roman occupying armies. Rome retaliated swiftly and brutally. Their armies slaughtered thousands, with hundreds nailed to crosses as in a rebellion led by Judas the Galilean in AD 6 when Jesus was a boy.[7]

Jesus’ elderly relatives the old priest Zechariah and his wife Elizabeth lived near Jerusalem, and Zechariah had been literally dumfounded while offering incense in the temple during his roster when the angel Gabriel told him they would have a son to be named John. Zechariah spoke again nine months later at his son’s birth when he announced that the boy’s name was John.[8]

Six months after that temple encounter, Gabriel appeared again, this time to Mary in the northern hills of Nazareth. He announced that Mary would conceive by the Holy Spirit and her son would be called Yeshua (Joshua/Jesus), meaning ‘God saves’ or ‘God is salvation.’

Mary’s pregnancy created a problem for her espoused husband-to-be Joseph. Being a good man he decided to separate or divorce quietly and not make a fuss now Mary was pregnant. An angel intervened in a dream and explained about the miraculous pregnancy and that Mary’s son would be named Yeshua (Joshua/Jesus) because he would save his people from their sins. Matthew wrote that it fulfilled Isaiah’s prophecy:

‘Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel’
which means, ‘God is with us.’  (Matthew 1:23; Isaiah 9:6)

The great love story burst into history through that holy, miraculous conception. Excited at her news, Mary journeyed about 100km (64 miles) south to visit her relatives Elizabeth and Zechariah near Jerusalem. Old Elizabeth declared that her baby John leaped in her womb when she heard Mary’s news.[9] Mary stayed with Elizabeth and her dumb husband for three months till John was born (when Zechariah spoke again). They believed Gabriel’s word that John would, in the spirit of Elijah, announce the coming of the Lord. Those two women, supernaturally blessed, carried the wonder of God’s loving purposes in their wombs.

This came in the fullness of time.[10] Previous history pointed to Jesus’ coming as the Messiah, the Christ, God’s Son. We now date history from that birth.

[1] Genesis 1:1.

[2] John 14:1-6; 1 Corinthians 2:9.

[3] Isaiah 53:6. See Isaiah 52:13-53:12, the fourth Servant Song, along with Isaiah 42:1-4; 49:1-6; 50:4-7.

[4] Genesis 17:5; 32:28; 35:9-10.

[5] See Exploring Israel in General Books and Biography on renewaljournal.com

[6] 1 Samuel 13:13-14; Acts 13:22

[7] Acts 5:36-37.

[8] Luke 1:5-24.

[9] Luke 1:26-45.

[10] Galatians 4:4; Ephesians 1:10.

Conclusion

The life of Jesus is history’s great love story. The overview in this brief book points you to the great good news of who Jesus is and what he did. That story is told best in the Bible, God’s inspired word.

I hope this brief commentary points you again to that God-breathed living word. It gave me fresh insights as I researched the harmonized story of these gospels.

Many writers discuss the popular five love languages: affirmation, service, gifts, time, and touch. Jesus demonstrated all these in various ways.

He affirmed and admired faith, especially faith in him for healing and help.
He served daily and showed it dramatically by washing his disciples’ feet.
He gave his life for us and ultimately he gives eternal life to all who believe.
His three years of quality time with his followers prepared them to serve.
His touch brought physical and spiritual healing and freedom to multitudes.

I love the way John summed up the reason for writing his Gospel: “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” (John 20:31)

That is my prayer for you, my reader. Here is my echoing sonnet, penned over fifty years ago.

Sin stalks the soul, and permeates the whole
Of life lived here where we, while bound by fear,
Hunt far and near for freedom to appear
From pole to pole with our minds in control.
That worthy goal seems mockery.  Sin stole
Our freedom dear, left pain and woe to sear
Each life, a mere heartache, or sob, or tear,
Like a lost mole, blind, dirty in its hole.
God’s love stepped in to fight and conquer sin
Through Christ who bled and died and rose as Head
Supreme of all who claim Him Lord.  Our fall,
Clamour and din may end in Him.  We win
Release from dread, freedom, life from the dead,
Unbound from gall, in answer to His call.

        

Discussion Questions (for use in groups)

Chapter 1: Birth and Boyhood
1. What is one of your favourite Christmas carols and why?
2. What surprises you most about the Christmas story?
3. What challenges you about the boyhood and youth of Jesus?
What would you like people to pray about for you?

Chapter 2: Ministry Begins
1. Why do you think Jesus’ public ministry began after his baptism?
2. What puzzles you most about Jesus’ ministry? (eg casting out spirits)
3. What challenges you about being a disciple of Jesus?
What prayer would you appreciate receiving?

Chapter 3: First to Second Passovers
1. Why do you think John 3:16 is so popular and well known?
2. Who can you identify with in Jesus’ early ministry (eg Nicodemus, Samaritan woman, disciples, religious leaders)
3. What do you think challenged Jesus’ disciples?
What prayer would encourage you just now?

Chapter 4: Second to Third Passovers
1. What impresses you most about Jesus?
2. What challenges you most about Jesus?
3. What surprises you most about Jesus?
What prayer would help you just now?

Chapter 5: Passover to Pentecost
1. What shocks you most about the crucifixion?
2. What helps or challenges you about Jesus’ death and resurrection?
3. What interests you most about the Holy Spirit?
What prayer support would you like now?

Map in the book

See also Devotional Books

A 7 Lion
(7) The Lion of Judah – Blog
The Lion of Judah – PDF
6 books in one volume

* Looking for a great book to help you meditate on the wonder of Jesus in all his richness and grandeur and love? Geoff Waugh has helpfully and thoughtfully brought together wide-ranging biblical passages… Read this book prayerfully and you will not be the same! ~ John Olley.
* This book is full of information, biblical information. I have learned so much from it … If you want to learn more from the Bible, this is the book to read.
 ~ A. Aldridge

*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection
– PDF
3 books in 1

A Christian Passover All
Christian Passover Service – Blog
Christian Passover Service – PDF
A Retelling of the Last Supper


RISEN: long version – Blog
Risen! –_PDF
12 resurrection appearances

0 A Mysterious Month All3
Mysterious Month – Blog
Mysterious Month – PDF
Jesus’ resurrection appearances & our month in Israel

A Kingdom Life
Kingdom Life in The Gospels – Blog
Kingdom Life in The Gospels – PDF
4 books in 1

Popular Books – by Geoff Waugh

Revival Books – gift ideas

Renewal Books – gift ideas

General Books – gift ideas

Devotional Books – gift ideas

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Blogs Index 3: Miracles (supernatural events)

Blogs Index 4: Devotional (including Testimonies)
Blogs index 5: Church (Christianity in action)

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The Amazing Life of Jesus: History’s Great Love Story
Renewal Journal – a chronicle of renewal and revival:
www.renewaljournal.com

Handel’s Messiah Story

Handel’s Messiah Story

See also 

Messiah – with Bible verses and references
https://renewaljournal.com/2019/07/11/messiah-with-bible-verses-and-references/

Hallelujah Chorus  –  Messiah  – International Choirs
https://renewaljournal.com/2018/04/04/hallelujah-chorus-messiah-international-choirs/

 


The Messiah Story – its early impact in history – 30 minute video
Concludes with the Hallelujah Chorus

 


G F Handel – The Story of Messiah. A Documentary by Howard Goodall CBE
Here, composer Howard Goodall presents his personal (2009) account of Handel’s extraordinary oratorio. Indisputably a work of colossal musical genius, Handel’s Messiah holds a momentous place in the repertoire of Western music. Its choruses and arias are among the most popular and celebrated pieces of sacred Baroque music ever written. Handel is reputed to have sobbed as he completed it saying: “I did think I did see all Heaven before me and the great God himself”. During its London premiere in 1743, Britain’s King George II rose to his feet at the start of the Hallelujah chorus and remained standing until the end, a tradition that is followed around the world today, even in fervent republics such as the United States of America.

__________________________

Messiah is an English-language oratorio composed in 1741 by George Friedrich Handel, with a scriptural text compiled by Charles Jennens from the King James Bible (1611), and from the version of the Psalms included with the Book of Common Prayer. The music for Messiah was completed in 24 days of swift composition. His servants would often find him in tears as he composed. At the end of his manuscript, Handel wrote the letters “SDG”—Soli Deo Gloria, “To God alone the glory”.

_______________________

Librettist Charles Jennens’ Preface to the word book of the original edition, April 1742 says:

MAJORA CANAMUS    [Latin:  WE SING MAJOR SONGS]

“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” (1 Timothy 3:16)

“In whom are hid all the treasures of wisdom and knowledge.”  (Colossians 2:3)

___________________________________

While Handel was writing the ‘Hallelujah’ chorus his servant discovered him with tears in his eyes, and Handel exclaimed, “I did think I did see all Heaven before me, and the great God Himself seated on His throne, with His company of Angels.”

His mighty thunder: No less than Ludwig van Beethoven, citing the Messiah, called Handel the “greatest composer who ever lived. … I would uncover my head and kneel before his tomb.” And Mozart declared himself ”to be humble in the face of Handel’s genius. … Handel knows better than any of us what will make an effect. When he chooses, he strikes like a thunderbolt.”

________________

Share good news  –  Share this page freely
Copy and share this link on your media, eg Facebook, Instagram, Emails:
Handel’s Messiah Story
Messiah – with Bible verses and references
Hallelujah Chorus  –  Messiah  – International Choirs

Renewal Journal Main Page – free PDF ebooks

I still remember the first time I heard Messiah sung. I was in high school in the Australian NSW country city of Tamworth and went with my mother to a combined churches performance of Messiah in the Methodist Church. When we all stood for the Hallelujah Chorus I was bursting inside. Hallelujah! King of kings and Lord of lords, and he shall reign forever and ever. Hallelujah.  It clobbered me!  I was reeling for days and singing my version of Hallelujah endlessly.

No wonder King George II of England stood to honour the King of kings and Lord of lords during the Hallelujah Chorus at the first London performance of Messiah, and everyone stood with him, and most still do.

I was enthralled. It was the first time I had heard an Oratorio live, and it was all Scripture!

It was December, a Christmas tradition globally is to sing Messiah at Christmas, even though it was originally an Easter performance.

It was Christmas holidays, school over, exams finished, and blissful freedom!  Back at home I grabbed my Cruden’s Concordance and tracked down the whole score of Messiah. The program of the performance in the church included the script of all the verses they sang, but without the Bible references. So I tracked down the references from my Concordance. Now you can get it immediately from Google! And I have links to it here: Messiah – with Bible verses and references.

That Christmas I bought my first vinyl record: Hallelujah Chorus topside and Worthy is the Lamb on the back. I wore out dozens of record player needles playing them over and over till they sounded a bit scratchy. Eventually I splurged to buy a long playing vinyl record of Messiah.

What an astounding story.  Thank you Charles Jennens for that masterful script.

“The lyrics for Messiah were drawn directly from scripture, in a collation by Charles Jennens, an aristocrat and musician/poet who had worked with Handel on a couple of earlier oratorios. Jennens compiled a libretto with profound thematic coherence and an enhanced sensitivity to dramatic and musical structure. He sent the libretto to Handel in July 1741, and Handel began setting it to music the following month. Handel started at the beginning of the texts and worked consecutively through them, tracing and accentuating through music the powerful dramatic arc that Jennens had created.”
(https://www.thetabernaclechoir.org/messiah/libretto-with-scripture-links.html?lang=eng)

Handel completed the whole Messiah in an astounding 24 days.

Roy Atwood describes why the king stood.

Why the King stood for the Hallelujah chorus

When the music for this biblical passage began, King George, I believe, made a statement about royal authority and honor:

The Christian King of England is not the Supreme Authority, but he is one under authority and must show honor and respect to his Supreme Lord, the King of Kings. Just as people rise to show honor and respect in the presence of their English Royals, King George could do no less, as one under Authority.

Portrait of King George II (1683–1760)
Portrait of King George II (1683–1760), by Charles Jervas in 1727.

Here’s my argument for why the King George stood that day and why we should still do so today.

King George II stood up at the performance of George Frederick Handel’s “Hallelujah chorus” on March 23, 1743. No one knows for sure why he stood. He never explained his actions.

The most popular and most repeated modern myth is that “he was so moved” or “overcome by emotion” by the music that he felt compelled to stand. A few simple observations undermine this thin explanation:

  1. Kings are hardly ones to emote in public spontaneously (a review of English kings and queens over the centuries will reveal precious few instances of spontaneity or public displays of exuberance);
  2. Standing in the middle of a performance of a major orchestral and choral work today or in yesteryear is never encouraged–in fact, it would be considered rude and not something a King would likely do without a very compelling reason (even jazz musicians today only receive polite applause at the end of a praiseworthy set–rarely do audiences jump out of their seats during a formal performance);
  3. Kings sit (enthroned), subjects stand. The King was not stretching his legs, getting ready to walk out, etc.

This modern myth endures, I believe, because in our secular and egalitarian age folks simply no longer have the cultural bearings or theological categories to understand what was happening at that moment or what would have motivated the English king to stand at that particular moment in that particular performance.

The answer as to why the King stood there and then is rooted, I believe, in the political implications of the very specific lyrics of the chorus, particularly the words from Revelation 19, highlighted in bold, and their immediate context (see the updated note below):

Hallelujah! Hallelujah! Hallelujah!
Hallelujah! Hallelujah!

For the Lord God Omnipotent reigneth.
Hallelujah! Hallelujah! Hallelujah! Hallelujah!
For the Lord God omnipotent reigneth.
Hallelujah! Hallelujah! Hallelujah! Hallelujah!
Hallelujah! Hallelujah! Hallelujah!

The kingdom of this world
Is become the kingdom of our Lord,
And of His Christ, and of His Christ;
And He shall reign for ever and ever,
For ever and ever, forever and ever,

King of kings, and Lord of lords,
King of kings, and Lord of lords,
And Lord of lords,
And He shall reign,
And He shall reign forever and ever,
King of kings, forever and ever,
And Lord of lords,
Hallelujah! Hallelujah!

And He shall reign forever and ever,
King of kings! and Lord of lords!
And He shall reign forever and ever,
King of kings! and Lord of lords!
Hallelujah! Hallelujah! Hallelujah! Hallelujah!
Hallelujah!

King George was a Christian king, head of the English Church, and would have been knowledgeable of the Scriptures. He knew, from the moment the choir began singing that passage, that it was referring to his Lord, to a King greater than himself. The King of kings is the King of England’s superior. The King of England is a subject of the Greater King, the Creator and Sovereign of Heaven and Earth. As a Christian King who believed in the Divine Right of Kings, he would have acknowledged even at his own coronation that he rules England only by the grace of the Great King and no other. If the Triune God were to walk into the same room, the King of England would be compelled to rise and bow in His honor.

So when Handel’s music for this passage began, I believe King George made a political statement about divine and royal authority and honor in the political economy of England itself: the Christian King (or Queen) of England is a ruler under authority and must pay honor and show respect to his (her)Supreme Lord, the King of Kings, just as the people must pay honor and show respect to their English Lord.

Larry Spalink, a friend from Westminster Seminary and pastor laboring in Japan commented to me once that the context immediately preceding the Hallelujah Chorus are the words of Psalm 2, which exhort us to give honor to God’s Messiah. Or not, at our peril. 1

The people also stood with King George at that moment. The question is whether they stood because England’s King rose, or because the presence of the King of kings was evident in the Scriptures being sung. I like to think they stood together in solidarity at that moment as fellow subjects of the Greater King. If there were an emotional response, it was King George’s realization that the living God is his King and all other leaders of men and nations serve behind His beneficent rule and at His good pleasure.

For that reason, we all should stand whenever the King of kings and Lord of lords, our God’s Messiah’s presence is announced.

All rise!

And He shall reign forever and ever,
King of kings, forever and ever,
And Lord of lords,
Hallelujah! Hallelujah! Hallelujah! Hallelujah!
Hallelujah!

[https://romanroadspress.com/2016/12/why-the-king-stood/]

I stood to honour my King, the King of kings.


Messiah – 2:17 hours (10 million views, Hallelujah at 1:36 & 2:13 hrs)

See also:

See also: Wonders of Worship
See also: Virtual Choirs & Orchestras
See also: How Great Thou Art – anthology
See also: Messiah & Hallelujah Chorus
See also: Hallelujah Chorus – International Choirs

See also: Easter Worship
See also: Christmas Worship

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLE(SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

 

 

The Life of Jesus – Appendix 3: The Gospels

An Appendix from the book (free PDF)

The Life of Jesus: History’s Great Love Story

Appendix 3: The Gospels

The Life of Jesus: History’s Great Love Story – PDF

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Geoff Waugh founding editor of the Renewal Journal
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* The book is beautifully written and I have learned and understood a lot. I am recommending this book. ~ Kattie Mayson, Amazon 5-star
* I read your book last night. This is a great book. Thanks for writing this for all of us. ~ Nabeen from Pakistan, now translating it into 5 languages of the Indian sub-continent.

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The Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chart of a chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We date our diaries and calendars from the time of his birth.
The Life of Jesus: History’s Great Love Story

Contents

Preface
Introduction
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels  
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   


Model of Jerusalem in Jesus’ time

Appendix 3: The Gospels

The Gospels are not a biography, although much of their good news is biographical. They tell the story of God’s love revealed perfectly in Jesus.

Matthew tells the love story

A despised, hated tax collector for Rome, Matthew admired Jesus and left his lucrative business to travel on foot with Jesus and the growing crowd of his followers. A staunch Jew, Matthew likely wrote his love story in Aramaic, the lingua franca of the Middle East at that time.

They copied their Scriptures (our Old Testament) in Hebrew scrolls, but from the time of the Jews return from captivity in Babylon, around 538 BC, they spoke Aramaic, a dialect of Hebrew, which spread through the Middle East. It became the native language of Palestine used by Jesus and his followers.[1] Matthew quotes liberally from the Hebrew Scriptures, showing that Jesus fulfilled their prophecies. Matthew’s story was reproduced in common Greek, used widely at that time following Alexander the Great’s conquests.

Matthew the evangelist wrote especially for Jews.  He begins his gospel presenting Jesus Christ as the son of David, the son of Abraham.  He ends his gospel with the Great Commission declaring that Jesus sends his followers into all nations.  In Jesus, God’s covenant embraces the whole world.

This radical evangelistic missionary gospel shocked traditional Jews.  Matthew insists that Jesus was the long awaited Messiah, backing up his claims with many quotations from the Old Testament.  He argues that Jesus did not do away with the Scriptures, but fulfilled them.[2]  He emphasizes the missionary nature of Jesus’s ministry and of his church.

This gospel continually confronted the Jewish Christian community as well as other Jews.  Here is a persistent and urgent call to mission.  The good news is for all people, not only for Jews. Matthew begins his Gospel telling of the coming of Jesus the Messiah who proclaims God’s kingdom.  The figure of Jesus the Messiah is announced by John the Baptist, as prophesied.

The beginning of the ministry in Galilee shows Christ’s design for life in God’s kingdom, again fulfilling prophecy.  Chapters 5-7 gather the words of Jesus together in The Sermon on the Mount in which we are challenged to seek first the kingdom of God.  Here is the kingdom charter, the ethics of kingdom living.  The chapters that follow demonstrate God’s kingdom in the works of Jesus.

Matthew gathers the discourses of Jesus as teaching segments throughout his narrative.  He often uses the phrase “kingdom of heaven” for kingdom of God in typical Jewish reverence for the word God.

Jesus’s ministry is summarised in Matthew 4:23 as teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness.  This statement introduces the words and works of Jesus in chapters 5-9.  Then in Matthew 9:35, the same statement is repeated.  Here it introduces the mission of Jesus’s followers.

The mission discourse, commencing from Matthew 9:35, tells of Jesus’s plan for the spread of God’s kingdom.  His disciples will continue his ministry.  They will proclaim the kingdom of God.

The chapters following the mission discourse show the radical nature of the mystery of God’s kingdom.  This mystery is revealed by Jesus to those committed to him, but concealed from others, as indicated in the parable discourses of chapter 13.

Matthew, the only gospel writer to use the word church, points out that Jesus’s church has his authority.[3] The church is the agent of God’s kingdom, and manifests the kingdom in the world.

Tensions with the keepers of Israel’s traditions reached flash point and boiled over into Jesus’s arrest and execution.  That is the volatile setting in which Jesus pressed his authority and invitation as the ministry ends.  The king is crowned with thorns and crucified.  Apparent defeat in death is then turned into the amazing victory of resurrection.  Christ the King reigns.  We all ultimately acknowledge his reign in the end.  In Jesus’s victory we see God’s kingdom fulfilled.

Mark tells the love story

Probably as a young man in Jerusalem he knew and hung around Jesus and his followers. His love story is a condensed version, the shortest account, and possibly the first cab off the rank. It’s likely that Matthew and Luke both used much of Mark’s story in their similar stories, now called the three Synoptic Gospels.

Mark may have been the young man he alone refers to who ran off leaving his linen sheet with the mob who grabbed him in Gethsemane when Jesus was arrested late at night. His family may have lived in a big house where many met to pray and it may have had the large upper room where Jesus ate the Passover. Mark, possibly known as John Mark, joined Paul and Mark’s cousin Barnabas and then joined Barnabas again on missionary journeys, and was with Paul in Rome. He travelled with Peter who called him ‘my son’ and most likely gave him most of the information he used in his Gospel. Jerome, a leader in the early church, told how Mark established the church in Alexandria in Egypt. [4]

Mark gives a vigorous, concise account of Jesus.  The narrative moves swiftly.  A brief prologue leads immediately into Jesus’s ministry as he appears proclaiming and demonstrating the kingdom of God.  Kingdom life fills the pages.

Central to that drama is the cross.  Mark has been described as a passion narrative with an introduction.  Jesus is introduced as the Son of God in the first verse.  Chapters 1‑8 reveal the mystery of the Son of God seen in Jesus’s three year ministry, based in Galilee.

Then the drama shifts in chapter 8, with Peter’s confession that Jesus is the Christ, the Messiah.  Jesus immediately predicts his death and prepares his disciples for it.  The Messiah must sacrifice his life.  The way of the Son of Man is the way of the cross.  Chapters 11‑16 describe that final week in Jerusalem.

Holy Week, the last week of the earthly life of Jesus, may be summarized this way as a general guide.  The different Gospels record different events, each one telling the Gospel, the good news, in their own way.  So this arrangement is just an estimate of the sequence of the momentous developments in Holy Week.

This summary of events in Holy Week follows the outline in Mark’s Gospel:

Palm Sunday  –  Day of Demonstration
Mark 11:1-11 (Zech 9:9)  –  Jesus enters Jerusalem

Monday  –  Day of Authority
Mark 11:12-19  –  fig tree rebuked, temple cleansed

Tuesday  –  Day of Conflict
Mark 11:20  –  13:36  –  debates with leaders

Wednesday  –  Day of Preparation
Mark 14:1-11  –  anointed at Bethany

Thursday  –  Day of Farewell
Mark 14:12-42  –  last supper

Good Friday  –  Day of Crucifixion
Mark 14:43 – 15:47  –  trials and death

Saturday  –  Day of Sabbath
Mark 15:46-47  –  tomb sealed

Easter Sunday  –  Day of Resurrection
Mark 16:1-18  –  resurrection appearances

These passages remind us of events from the most momentous week in all history, and indeed in all eternity.  The Lamb of God, slain from the foundation of the world, took our sin upon himself, died in our place, and conquered death. He alone is the Saviour of the World.  All who believe in him, all who trust him, will not die but live for ever with him.

Luke tells the love story

Physician and historian, Luke gives us unique accounts of the earliest days in Jesus’ life. The only Gentile author in the Bible, he addressed his two books, Luke-Acts, to his Gentile friend Theophilus. He provides carefully researched historical insights into Jesus and his followers. He alone records Jesus’ famous and confronting parables of the Good Samaritan and the Prodigal Son.[5]

Dr Luke carefully researched the accounts of healing and miracles. He joined the teams on Paul’s second and third missionary journeys though Turkey (then called Asia or Asia Minor) and Greece, and on their fateful trip to Rome which included being shipwrecked on Malta. He carefully described those adventures in the ‘we passages’ in Acts. Paul valued him highly.[6]

Luke wrote with a different emphasis from the other writers of the New Testament who all grew up steeped in Israel’s traditions.  He writes especially for his community.

Luke the historian describes Jesus’s central place in human events.  Jesus is the Saviour of the whole world.  No one is excluded from God’s offer of salvation in Jesus.  The poor, despised and outcasts (such as Gentiles) are especially invited into the kingdom of God.  Luke gives a clear, ordered account of the spread of God’s kingdom in the ministry of Jesus (Luke’s Gospel) and in the early church (The Acts of the Apostles).

Luke the traveller makes “journey” a strong theme in both his books.  He tells of events along the way, on the road.  This especially applies to Jesus’s final journey to Jerusalem.  That last journey began after Peter’s declaration that Jesus was the Messiah. Jesus explained that terms of his death and resurrection.

Luke the missionary, who often accompanied Paul, tells of the mighty power of the Holy Spirit, first in Jesus, then in his followers, and then in the church’s missionary expansion. Luke refers to the Holy Spirit often in both his gospel and The Acts of the Apostles.

Luke the doctor, emphasizes Jesus’s compassion and healing power for all who came to him.  His gospel abounds with stories of Jesus’s care for people.  He includes many accounts of Jesus’s compassion for the poor and for outcasts.

Luke the evangelist, tells of Jesus’s saving power and includes some of the most famous parables which summarise the good news of God’s kingdom.  Parables of the prodigal son, the lost coin, the good Samaritan, the rich man and Lazarus, and the rich fool are unique to Luke’s evangelism story.  So are the accounts of the Samaritan leper, the sinful woman who anointed Jesus’s feet, and Zacchaeus.  These were despised people who responded to Jesus.

If you have a Bible with section headings containing cross-references, as in the Good News Bible and New Revised Standard Version, you can easily locate the passages unique to Luke.  They have no cross-references.  Those passages give a feel for Luke’s emphasis in telling the good news about the kingdom of God.

John tells the love story

He may have been Jesus’ young cousin, a son with his older brother James of the successful fisherman Zebedee who employed others in his business in partnership with Simon and Andrew. John’s mother may have been a sister to Jesus’ mother Mary, identified by early church leaders as Salome. She wanted Jesus to allow her sons to sit beside him in his new kingdom. She was with John and with Mary at the crucifixion where Jesus committed his mother into John’s care. John writes about the disciple whom Jesus loved, usually identified as John himself, who reclined on Jesus’ chest at the last supper.[7]

John’s Gospel and his three letters emphasize God’s love revealed in Jesus. Famous verses like John 3:16 and 1 John 3:16 describe that love:

“For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” (John 3:16)

“We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another.” (1 John 3:16)

John was an eye-witness to the ministry of Jesus.  He belonged to the inner circle of disciples with his brother James and with Peter the natural leader.  John may have been the youngest of the disciples.

Throughout his Gospel, John emphasized that he recorded what he had seen and heard.  He states early in the Gospel that he, with others, witnessed the life of Jesus the Christ, the Logos, the living Word of God.

John describes how he was there at the crucifixion witnessing that stupendous, agonizing death. He emphasizes that he wrote so that his readers would believe in Jesus, the Messiah, the Son of God.

“Now Jesus did many other signs in the presence of his disciples, which are not written in this book.  But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” (John 20:30-31)

 [1] Matthew 1:21, The Passion Translation.

[2] Matthew 5:17.

[3] Matthew 16:18-19; 18:17-18.

[4] Mark 14:12-16, 50-52; Acts 1:12-14; 12:12, 25; 13:5, 13; 15:36-39; Colossians 4:10; 2 Timothy 4:11; 1 Peter 5:13; and http://www.ldolphin.org/johnmark.html.

[5] Luke 1-2; 10:25-37; 15:11-32.

[6] Acts 16:10-17, & 20:5-21:18, & 27:1-28:16; Colossians 4;14; 2 Timothy 4:11; Philemon 24.

[7] Matthew 20:20-21; 27:56; John 13:23; 19:25.

See also


Kingdom Life in the Gospels


The Life of Jesus

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A Chronology from The Life of Jesus

A Chronology adapted from The Life of Jesus

History’s Great Love Story

 
The Life of Jesus: History’s Great Love Story – Blog
The Life of Jesus: History’s Great Love Story – PDF

A full chronology is in the PDF Appendix

A Brief Overview

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The Life of Jesus: History’s Great Love Story
A Chronology adapted from The Life of Jesus

Free PDF books on the Main Page
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com

The Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chart of a chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We now date our diaries and calendars from the time of his birth.

Contents

Preface
Introduction
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   

Appendix 1 – Chronology

A full chronology of The Life of Jesus is in the PDF Appendix 

The Last Supper
Preparation of the Passover – Mt 26:17-19; Mk 14:12-16; Lk 22:7-13
Washing the disciples’ feet – Jn 13:1-17
The breaking of bread – Mt 26:26; Mk 14:22; Lk 22:19
‘One of you shall betray me’ – Mt 26:21; Mk 14:18; Lk 22:21; Jn 13:21
‘Is it I?’ – Mt 26:22-25; Mk 14:19
Giving of the dipped bread – Jn 13:26,27
Departure of Judas Iscariot – Jn 13:30
Peter warned – Mt 26:34; Mk 14:30; Lk 22:34; Jn 13:38
Blessing the cup – Mt 26:27,28; Mk 14:23,24; Lk 22:17
The discourses after supper – Jn 14:1-16:33
Christ’s prayer for his apostles – Jn 17:1-17:26
The hymn – Mt 26:30; Mk 14:26

Gethsemane and Trials
The agony – Mt 26:37: Mk 14:33; Lk 22:39; Jn 18:1
The thrice-repeated prayer – Mt 26:39-44; Mk 14:36-39; Lk 22:42
Sweat and angel support – Lk 22:43,44
The sleep of the apostles – Mt 26:40-45; Mk 14:37-41; Lk 22:45,46
Betrayal by Judas – Mt 26:47-50; Mk 14:34,44; Lk 22:47; Jn 18:2-5
Peter smites Malchus – Mt 26:51; Mk 14:47; Lk 22:50; Jn 18:10
Jesus heals the ear of Malchus – Lk 22:51
Jesus forsaken by disciples – Mt 26:56; Mk 14:50
1) Trial with Annas – Jn 18:12,13
2) Trial with Caiaphas – Mt 26:57; Mk 14:53; Lk 22:54; Jn 18:15
Peter follows Jesus – Mt 26:58; Mk 14:54; Lk 22:55; Jn 18:15
The high priest’s adjuration – Mt 26:63; Mk 14:61
Jesus condemned, buffeted, mocked – Mt 26:66-67; Mk 14:64-65; Lk 22:63-65
Peter’s denial of Christ – Mt 26:69-75; Mk 14:66-72; Lk 22:54-62; Jn 18:17-27
3) Trial with Pilate – Mt 27:1,2;  Mk 15:1; Lk 23:1-4; Jn 18:28
Repentance of Judas – Mt 27:3
Pilate comes out to the people – Jn 18:29-32
Pilate speaks to Jesus privately – Jn 18:33-38
4) Trial with  Herod – Lk 23:5-11
Jesus mocked, arrayed in purple – Lk 23:5-11
5) Trial with Pilate, scourged – Mt 27:26; Mk 15:15; Jn 19:1
Jesus crowned with thorns – Mt 27:29; Mk 15:17; Jn 19:2
‘Behold the man’ – Jn 19:5
Jesus accused formally – Mt 27:11; Mk 15:2; Lk 23:2
‘Behold your King’ – Jn 19:14
Pilate desires to release him – Mt 27:15; Mk 15:6; Lk 23:17; Jn 19:12
Pilate’s wife message – Mt 27:19
Pilate washes his hands – Mt 27:24
Pilate releases Barabbas – Mt 27:26
Pilate delivers Jesus to be crucified – Mt 27:26; Mk 15:15; Lk 23:25; Jn 19:16

Crucifixion
Simon of Cyrene carries the cross – Mt 27:32; Mk 15:21; Lk 23:26
They give Jesus vinegar and gall – Mt 27:34; Mk 15:23; Lk 23:36
They nail him to the cross – Mt 27:35  Mk 15:24,25; Lk 23:33; Jn 19:18
The superscription – Mt 27:37; Mk 15:26; Lk 23:38; Jn 19:19
1) Father, forgive them – Lk 23:34
His garments parted and shared – Mt 27:35; Mk 15:24; Lk 23:34; Jn 19:23
Passers-by and the two thieves revile – Mt 27:39-44; Mk 15:29-32; Lk 23:35
The penitent thief – Lk 23:40
2) Today you will be with me in paradise – Lk 23:43
3) Woman, behold your son; son behold your mother – Jn 19:26,27
Darkness over all the land – Mt 27:45; Mk 15:33; Lk 23:44,45
4) My God, my God, why have you forsaken me? – Mt 27:46: Mk 15:34
5) I thirst – Jn 19:28
The wine vinegar – Mt 27:48; Mk 15:36; Jn 19:29
6) It is finished – Jn 19:30
7) Father, into your hands I commit my spirit – Lk 23:46
Rending of the veil – Mt 27:51; Mk 15:38; Lk 23:45
Graves opened, saints resurrected – Mt 27:52
Testimony of the Centurion – Mt 27:54; Mk 15:39; Lk 23:47
Watching of the women – Mt 27:55; Mk 15:40; Lk 23:49
The piercing of his side – Jn 19:34
Taken down from the cross – Mt 27:57-60; Mk 15:46; Lk 23:53; Jn 19:38-42
Burial by Joseph of Arimathea, Nicodemus – Mt 27:57-60; Mk 15:46; Lk 23:53; Jn 19:38-42
A guard is placed over the sealed stone – Mt 27:65-66

Resurrection
Women carry spices to the tomb – Mt 28:1  Mk 16:1,2  Lk 24:1
The angel had rolled away the stone – Mt 28:2
Women announce the resurrection – Mt 28:8  Lk 24:9,10  Jn 20:1,2
Peter and John run to the tomb – Lk 24:12  Jn 20:3
The women return to the tomb – Lk 24:1
The guards report to the chief priests – Mt 28:11-15

APPEARANCES OF CHRIST
1) To Mary Magdalene – Mk 16:9,10; Jn 20:11-18
2) To the women returning home – Mt 28:9-10
3) To two disciples going to Emmaus – Mk 16:12; Lk 24:13-35
4) To Peter – Lk 24:34; 1 Co 15:5
5) To ten Apostles in the upper room – Lk 24:33;  Jn 20:19-23
6) To eleven Apostles in the upper room – Mk 16:14; Jn 20:26-29
7) To 500 at once – 1 Cor 15:6
8) To James – 1 Cor 15:6
9) To disciples at the sea of Tiberias – Jn 21:1-23
10) To eleven disciples on a mountain – Mt 28:16-20
11) Eating together – Acts 1:4-5
12) The Ascension – Mk 16:19  Lk 24:50-51  Acts 1:6-9

 That chronology is included in Crucified and Risen

*
Crucified and Risen – Blog
Crucified & Risen – PDF

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection 
– PDF
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BLOGS INDEX 4: CHAPTERS (BLOGS FROM BOOKS)

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The Life of Jesus

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History’s Great Love Story


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Review Comments

* Our team recently came across your book entitled The Life of Jesus: History’s Great Love Story, and we were captivated from start to finish. Your writing style is not only engaging but also remarkably insightful, and the story-line/topic you’ve crafted is nothing short of compelling. Its unique qualities and the emotions it evokes have the power to resonate with readers on a profound level. ~ James Mendez (Skylark)
* This is a very informative, amazing, and powerful book. Thanks to the author for investing hours of research, expressed with his masterful command of language. ~ Alex Johnson (5-stars)
Be enriched. A most helpful telling of the life of Jesus using the biblical text and adding some background and charts. Anyone using this book will be enriched.
~ Rev Dr John Olley (Amazon 5-stars)
* This is a wonderful book and can be read over and over. Thank you. ~ Kerry Rawson
* This is a great read. Simple and easy language that even my children can read as a guide, and have a better understanding of the Life Journey of Christ, as they read it in the Gospels. Thank You. ~ Florence
* Good clear language for a seeker to read and understand the life of Jesus. ~ Duncan Gibb
* Geoff Waugh has written a very helpful devotional book about the Saviour of the world who is also the loving presence in believers. Having known Geoff for over sixty years I can testify that every word written proceeds from his own heart of love for Jesus and for all God’s children. Geoff has avoided trying to manufacture some theory or new twist to make the book more colourful. He has used Scripture as his main source and has been faithful to both the divinity and humanity of Jesus as expressed in the Gospels. His use of chronology for headings and the many sub-headings makes the book simpler to absorb, even for an enquirer or new believer. It reminds me a little of Leon Morris’s beautiful book The Lord from Heaven. I warmly commend this book. ~ Rev Dr Tony Cupit, Former Director of the Baptist World Alliance.
* I keep this book with my Bible. It is especially helpful when reading through the Gospels. ~ Cathy Hartwig
* This book is for those who question Jesus’ reality as the Son of God, and for those who search for the details of His amazing life on this earth. ~ Judith Abrey
* The book is beautifully written and I have learned and understood a lot. I am recommending this book. ~ Kattie Mayson (Amazon 5-stars)

* I had the pleasure of reading your book last night. It is truly exceptional, providing fresh insights. The Life of Jesus effectively directs readers to the profound and uplifting news about who Jesus is and the significance of his actions. Thanks you so much for this blog site about Jesus’ Life. ~ Christiana Michael.
* I experience enrichment through this profound portrayal of Jesus’s life. A compelling read with straightforward and accessible language. This remarkable book is a true gem, deserving to be revisited time and again. ~ Henry
* Impressive! This book is truly outstanding! Congratulations on this remarkable accomplishment. Keep up the exceptional work! ~ Rachael Diaz
* Offering fresh insights, The Life of Jesus points you to the great good news of who Jesus is and what he did. ~ Back cover

The Amazing Life of Jesus

* Your book cover looks fantastic! Your writing style is exceptional, and I loved how the story unfolded, keeping me captivated. ~ Solomon Emordi
* What a captivating cover! There’s such an art to capturing a story visually, and this one does it so well. Wishing you all the best with the release! ~ Habeeb Ayomide
* Beautiful cover art and a captivating title!   Already hooked. Your book is fantastic! Sending you best wishes for its success. ~ Enny Precious
* I’m blown away by your book cover – it’s stunning! And the title is pure genius, it’s got me intrigued from the very start! ~ Jennifer Mary
* The concept sounds absolutely fascinating, and the cover art is stunning—it really draws you in!  ~ Chamberlain Payne
* Your book looks amazing! Its potential to captivate readers is truly inspiring.  ~ Shavon Thompson
* This is amazing. Your books are educational and captivating. It brings true memories and happiness. You’re such a brilliant book author, you truly have extensive knowledge of how to catch attention and engage the audience.  ~ Patricia Donald
* The passion and dedication you’ve invested in every page are truly inspiring! Now that this exceptional book has come to fruition, what’s your vision for its next great milestone?  ~ Ayo J. Olaniyi

* I read your book last night. This is a great book. Thanks for writing this for all of us. ~ Nabeel Sharoon from Pakistan who translated it into 5 languages..

 
Translator: Nabeel Sharoon
Nabeel Sharoon in Pakistan has translated my book The Life of Jesus & The Amazing Life of Jesus into 5 languages: Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi.
See The Life of Jesus – in 6 languages if you’d like Nabeel to translate your work.
Free PDFs are on this page, including links to the English versions and PDFs.

Other Translations

The Life of Jesus in Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi.

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Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Geoff Waugh – founding editor of the Renewal Journal

This book is available from WestBow Press, a division of Zondervan with this cover:

The Life of Jesus – Blog
WestBow Press version – The Life of Jesus
The Life of Jesus – WestBow Press – PDF
Amazon link – paperback, hardcover, Kindle

The Life of Jesus provides a brief overview of history’s great love story. It gives a summary of the birth and boyhood of Jesus and describes his ministry through three Passover Festivals.
The book includes a detailed chart of a chronology of Jesus’ life and ministry and examines why such a popular, loving, and compassionate young leader would encounter intense hostility and opposition causing his crucifixion.
The mystery and wonder deepen because his resurrection transformed his followers and millions of lives. We date our diaries and calendars from the time of his birth.

Contents

Preface [see below]
Introduction [see below]
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passovers
4 Second to Third Passovers
5 Passover to Pentecost
Conclusion
Discussion Questions [see below]
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   

Model of Jerusalem in Jesus’ time

Preface

Why would such a good man who loved so profoundly and helped so many people be killed? Why did he provoke opposition?

If God walked among us in the person of his Son, why would people want to kill him? Why did so many vehemently oppose him?

That puzzled me as a boy. It still does.

The greatest love story the world has ever seen led to the excruciating death of crucifixion.

Many people have given their lives for other people as soldiers do in war. They die for others, defending home and country. But Jesus’ death was different. God’s Son chose to die for us because of his immense love for us. He took our place. His death gives us life. He is the perfect, sinless, eternal sacrifice for us. His blood cleanses us from all our sin as we trust in him. We are forgiven.

But why did so many good people, good religious people, hate him? That puzzled and fascinated me, so I explore that mystery in this book. I wanted to write a summary overview that people of all ages could read.

I always believed in Jesus. Even as a small boy I loved to hear and then read stories about him. He was so unique, so different. I believed his story as a boy and trusted in him. I still do and I hope you do too.

Jesus did what was good. He healed the sick, fed the hungry, set people free from addictions and evil, performed miracles, and even raised dead people. Huge crowds followed him and wanted him to be their king.

Now billions follow him, captivated by his love, the greatest love story of all. You can do that also. I invite you to simply pray something like this: Thank you Lord for all you’ve done. Forgive me for any wrong in my life. I trust in you and give my life to you.

Introduction

The year on our calendar or diary reminds us of when Jesus was born, approximately. We count the years from his arrival. So when you look at your diary or calendar you can be reminded again of Jesus.

They called him Yeshua (Joshua/Jesus) of Nazareth, the same name as Moses’ famous general who led God’s people into their Promised Land. Yeshua means God saves, or God is salvation.

That name comes to us in English through many translations from Yeshua or Y’shua in Hebrew and Aramaic, then translated into Iesous in Greek, then to IESVS in Latin and later as IESUS as printed in the first edition of the King James Bible in 1611. Later that century ‘J’ replaced the ‘I’ so the English name became Jesu (vocative) and Jesus (nominative) but eventually just Jesus in English. Other languages have translations such as Jesu, Yesu, and Isa.

English translations of the Bible used the name Jesus for Joshua/Jesus of Nazareth, and the name Joshua for others with that same name.[1]  So in English, the name Jesus became unique and sacred for Jesus of Nazareth, the Son of God, the Saviour of the world. The angel Gabriel announced his name before his birth to both Mary his mother and to Joseph who married Mary.[2] Gabriel explained that Yeshua (Joshua/Jesus) had that name because he would save his people from their sins.

The great love story had begun. Jesus came to save us and give us eternal life.

His followers recorded that story of his life and his love in the good news of the four Gospels: Matthew, Mark, Luke, and John. The rest of the New Testament explores the mystery and wonder of that amazing life and love.

Scholars have a bewildering array of theories about the Bible and about who wrote what, and when, and where, and why. I’m content to run with traditional explanations that have been used throughout most of history.

Jesus’ unique and wonderful life, his brutal death for us, and his powerful resurrection, all reveal his and God’s eternal love for us all. You could pause and thank him right now even as you read this.

John’s Gospel emphasizes God’s eternal love revealed in Jesus. It includes the most famous passage in the Bible:

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 

For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. (John 3:16-17, NKJV).

That love, powerfully shown on the cross, has transformed billions of lives, restoring believers to an intimate and eternal relationship with God and with others.

Three physical metaphors help me to be constantly aware of, and grateful for, God’s presence with us always:

(1) Light surrounds you. By it you can read this. The sun always shines, even when it’s hidden from us. Light shines around us though we may be unaware of it. God is light and in him there is no darkness at all. We can live in his light.

(2) Blood pumps through your body right now, cleansing and healing. We may be unaware of it until reactions like alarm alert us to our beating heart. Jesus’ blood cleanses from all sin, always. We can trust him for he is with us.

(3) We may breathe without being aware of it, or we can be aware and take deep breaths, as you may have done just now! Breath purifies our lungs and body. God is Spirit and like breath or fresh breeze, he can purify us.

May the light of God’s love breathe life in you right now.

We’ve been made in God’s image to have an eternal, loving relationship with him that even transcends death. We can know and experience God’s unconditional love no matter how far we stray from him. Those who stray most are often the most grateful for his forgiveness and love. We all stray in many ways and we all need forgiveness and we can and should be truly grateful.

God knows and loves us as we are. That makes praying or talking to him easy because he already knows our failures and struggles and welcomes us just as we are. The more honestly we come to him the more he can transform us.

If we have trouble believing we can at least say, “God, if you’re there, help me.”

Some thoughts may get in the way when we pray or want to talk to God. Just give him those thoughts. He already knows all about it and loves us as we are.

If we reject God’s love and mercy by ignoring him and going our own way, we condemn ourselves to eternal darkness away from his light and love.

If we accept his love and forgiveness by believing in him, by trusting him, he gives us life, his eternal life. That makes us new. We are transformed.

Vast numbers of people worldwide of all faiths, and of none, have prayed the prayer in the popular hymn by Charlotte Elliot, ‘Just as I am’ which includes these adapted verses:

Just as I am, without one plea
But that Your blood was shed for me
And that You bid me come to Thee,
O Lamb of God, I come, I come.

Just as I am, though tossed about
With many a conflict, many a doubt,
Fighting and fears within, without,
O Lamb of God, I come, I come.

God welcomes us and we can all pray that prayer. A title for Jesus, as in that song, is the sacrificial Lamb of God who takes away our sin.

The Life of Jesus is a vast topic with millions of books written about it. I hope my small contribution gives you a helpful overview. I quote from the New Revised Standard Version unless indicated otherwise, and include many footnotes that you can explore to discover more.

Best of all, of course, are the inspired Gospels now in over 700 different languages in Bible translations and a further 3,500 languages have Bible portions, especially the Gospels. Read and respond to those Gospels.

[1] Iesous (Yeshua) is translated as Joshua in these verses: Luke 3:29; Acts 7:45; Hebrews 4:8.

[2] Luke 1:31; Matthew 1:21.

Start of Chapter 1

It began at the beginning, this great love story, for “In the beginning God created the heavens and the earth.”[1]

Why did he do that?  For us.

He did it for you. He loved you so much he created you to know and enjoy him now as you read this, and forever. He offers you intimate, infinite love. He created you through the wondrous union of your parents’ ecstasy.

He made the earth for us to inhabit and care for and rule. He made the heavens (plural) for us to inherit, the physical firmament and also the realms of vast, eternal glory prepared especially for us.[2]

He created us free to accept or reject his astounding love. Sadly we went our own way. We all, like sheep, went astray. We all turned to our own way. So God laid on his Servant, his Son, all our iniquity.[3] God saves us through his Son in their great love for us all. You could pause and thank him now as you read this.

In the beginning, Adam and Eve enjoyed intimate, unashamed relationship with God and each other. Then, like us, they believed lies and went their own way, losing Paradise. But God still blessed and sustained them and their descendants who chose to love him and live for him. Sadly only a few did.

Noah and his family loved and obeyed God and he rescued them from the great flood. People ridiculed him for obeying God and building a huge boat on dry ground – not even in a dry dock. The rainbow became the sign of God’s covenant to Noah and his descendants including us.

Abram, a wealthy sheik from the wide fertile Tigris and Euphrates valleys in western Asia, north-west of the Arabian Peninsula (now Iraq), loved and obeyed God. Renamed Abraham (God’s friend) he journeyed to the Promised Land, now called Israel, from the name given to his grandson who wrestled with an angel or with the Lord.[4] Circumcision became the covenant sign for them and for their descendants through whom God would provide his salvation for us all.

Abraham and his descendants walked that verdant Promised Land, as did Jesus and his followers. So did our family for a month in December-January, 1981-82.[5]

[1] Genesis 1:1.

[2] John 14:1-6; 1 Corinthians 2:9.

[3] Isaiah 53:6. See Isaiah 52:13-53:12, the fourth Servant Song, along with Isaiah 42:1-4; 49:1-6; 50:4-7.

[4] Genesis 17:5; 32:28; 35:9-10.

[5] See Exploring Israel in General Books and Biography on renewaljournal.com

 

Conclusion

The life of Jesus is history’s great love story. The overview in this brief book points you to the great good news of who Jesus is and what he did. That story is told best in the Bible, God’s inspired word.

I hope this brief commentary points you again to that God-breathed living word. It gave me fresh insights as I researched the harmonized story of these gospels.

Many writers discuss the popular five love languages: affirmation, service, gifts, time, and touch. Jesus demonstrated all these in various ways.

He affirmed and admired faith, especially faith in him for healing and help.
He served daily and showed it dramatically by washing his disciples’ feet.
He gave his life for us and ultimately he gives eternal life to all who believe.
His three years of quality time with his followers prepared them to serve.
His touch brought physical and spiritual healing and freedom to multitudes.

I love the way John summed up the reason for writing his Gospel: “Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.” (John 20:31)

That is my prayer for you, my reader. Here is my echoing sonnet, penned over fifty years ago.

Sin stalks the soul, and permeates the whole
Of life lived here where we, while bound by fear,
Hunt far and near for freedom to appear
From pole to pole with our minds in control.
That worthy goal seems mockery.  Sin stole
Our freedom dear, left pain and woe to sear
Each life, a mere heartache, or sob, or tear,
Like a lost mole, blind, dirty in its hole.
God’s love stepped in to fight and conquer sin
Through Christ who bled and died and rose as Head
Supreme of all who claim Him Lord.  Our fall,
Clamour and din may end in Him.  We win
Release from dread, freedom, life from the dead,
Unbound from gall, in answer to His call.

        

Discussion Questions (for use in groups)

Chapter 1: Birth and Boyhood
1. What is one of your favourite Christmas carols and why?
2. What surprises you most about the Christmas story?
3. What challenges you about the boyhood and youth of Jesus?
What would you like people to pray about for you?

Chapter 2: Ministry Begins
1. Why do you think Jesus’ public ministry began after his baptism?
2. What puzzles you most about Jesus’ ministry? (eg casting out spirits)
3. What challenges you about being a disciple of Jesus?
What prayer would you appreciate receiving?

Chapter 3: First to Second Passovers
1. Why do you think John 3:16 is so popular and well known?
2. Who can you identify with in Jesus’ early ministry (eg Nicodemus, Samaritan woman, disciples, religious leaders)
3. What do you think challenged Jesus’ disciples?
What prayer would encourage you just now?

Chapter 4: Second to Third Passovers
1. What impresses you most about Jesus?
2. What challenges you most about Jesus?
3. What surprises you most about Jesus?
What prayer would help you just now?

Chapter 5: Passover to Pentecost
1. What shocks you most about the crucifixion?
2. What helps or challenges you about Jesus’ death and resurrection?
3. What interests you most about the Holy Spirit?
What prayer support would you like now?

Map in the book

Jewish scholar argues for Jesus’ birth in Spring, Nisan 1, the first day of the first month.

See also Devotional Books

A 7 Lion
(7) The Lion of Judah – Blog
The Lion of Judah – PDF
6 books in one volume

* Looking for a great book to help you meditate on the wonder of Jesus in all his richness and grandeur and love? Geoff Waugh has helpfully and thoughtfully brought together wide-ranging biblical passages… Read this book prayerfully and you will not be the same! ~ John Olley.
* This book is full of information, biblical information. I have learned so much from it … If you want to learn more from the Bible, this is the book to read.
 ~ A. Aldridge

*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection
– PDF
3 books in 1

A Christian Passover All
Christian Passover Service – Blog
Christian Passover Service – PDF
A Retelling of the Last Supper


RISEN: long version – Blog
Risen! –_PDF
12 resurrection appearances

0 A Mysterious Month All3
Mysterious Month – Blog
Mysterious Month – PDF
Jesus’ resurrection appearances & our month in Israel

A Kingdom Life
Kingdom Life in The Gospels – Blog
Kingdom Life in The Gospels – PDF
4 books in 1

Popular Books – by Geoff Waugh

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The Life of Jesus: History’s Great Love Story
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MEDICAL-FORENSIC EXPLANATION OF THE SHROUD OF TURIN

Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. (Matthew 27:59-60)

We do not base our faith, or hopes, on an artifact but, although controversial, it does provide confirmation of the brutal torture and trauma of crucifixion that Jesus suffered.

MEDICAL-FORENSIC EXPLANATION OF THE MAN OF THE SHROUD

Juan Manuel Miñarro López

Google English translation of http://www.lahornacina.com/articulosminarro.htm
See also The Shroud of Turin


INTRODUCTION

The following text, illustrated with drawings and photographs, represents the conclusion of six years of personal work and research on the Shroud of Turin (Italy) and the Holy Shroud of Oviedo (Spain), as a member of the EDICES (International Research Team of the Centro Español de Sindonología), but it also represents the most complete compilation of the most complete legal medical research that has ever been carried out on an object closely related to the Passion of Christ.

The work of eminent specialists in the field of legal and forensic medicine, from the beginning of the 20th century to the present day, has been fundamental to understanding the syndone and the Shroud; but also thanks to the contribution of other specialists belonging to different fields of science, such as anthropologists, archaeologists, historians, physicists, chemists and artists.

Never has an ancient object brought together such a complete multidisciplinary team. Science does not currently have a satisfactory answer to explain the formation of the image of the Shroud, and no one for or against has been able to present science with definitive evidence that will withstand relevant scientific analysis.

REPRESENTATION OF THE MAN’S BODY OF THE HOLY SHEET

The body that we have represented, in its general and particular aspect, obeys the studies contributed by physical and forensic anthropology: the image or imprint present in the Shroud corresponds exactly to the appearance of a recent corpse, of about five or six hours, in a state of intense rigidity established instantaneously or very early, characteristic of cases due to violent deaths, extremely tiring, painful and accompanied by severe dehydration aggravated by a sustained state of fever.

In the anatomical areas of slopes, referring to the position of the body on the cross, and due to the action of gravity after death, hemostatic or cadaveric spots have been represented, with the tonality that can be expected in a corpse of a few hours. These spots are formed by the accumulation of blood due to gravity, so it is a clear indication of the position in which a body remains at the time of death.

The morphology of the trauma, color and texture of the blood, has been carried out thanks to the forensic advice of Dr. Alfonso Sánchez Hermosilla and by the medical analyst Dr. Antonio Petit Gancedo. Thanks to their contributions, I have been able to represent the hematic morphology according to the different types: venous, arterial and post-mortem hemorrhage. Likewise, fluids due to serum and fluids of origin in cadaveric pulmonary edema have been distinguished.

The somatic constitution, according to Judica Cordiglia, could be described as that of a tall man of stature (between 178 and 180 cm), keeping the lines of his trunk and extremities a harmony and sculptural proportion; balanced in both width and length. Reason why the man of the Shroud can be defined as a normotype; that is to say: it presents a completely peculiar somatic structure, being outside and above any type of ethnic classification.

Regarding the disposition and composition of the body, the head is slightly bent forward (approximately 40º angle) and the nape is elevated and tense, with marked cervical kyphosis; the sternocleidomastoid, trapezius and inspiratory muscles appear stiff, as do the deltoids, and supinator muscles of the arms; the thorax is dilated, as in a forced inspiration; the pectoralis major muscles are contracted and protruding; the scapular muscles are also contracted and attached to the ribs; the sunken epigastrium; the prominent hypogastrium; the dorsal-lumbar muscles very tense, with accentuated lumbar lordosis; the belly is swollen, a characteristic symptom of a suffocating death; the legs are represented bent: the right at an angle of 64 degrees and the left at an angle of 77 degrees; the nail wound in the feet has been located according to Dr. Smith’s theory, at the point of confluence of the calcaneus, talus, navicular and cuboid, a space that leads to the sinus tarsi; the left foot is flexed 90º and the right is hyperextended 155º, a position called by Palacio Carvajal “standing equine”; the arms are less rigid than the rest of the muscles of the body and are placed crossed over the pubis, but in such a way that a clearly forced pose results from the fact that they had to overcome the rigor mortis set by the cross position; the hands appear with the thumbs folded over the palms, due to a possible injury to the palmar nerve arch caused by the nails;

FACE AND HEAD: GAPS AND CROWN OF THORNS

The studies carried out reveal a swollen face, typical of a man who has been very mistreated and who at the same time received the placement of a lacerating object on his head, like a crown or helmet of thorns.

More than fifty puncture wounds are seen over the visible regions of the head. The crushing of the nose and the swelling of the eye and right cheekbone reveal the type of injuries that could have caused a blow from the stick; a cylindrical object about 4.5 cm in diameter. You can also see the lack of hair in the beard, as if pieces had been deliberately pulled out.

By its appearance, the face reveals traces of an intense beating. It presents injuries caused by both direct and indirect blows, perhaps due to falls: swelling in the forehead area, region of both superciliary arches and mid-frontal area; tumescence continues in the arch of the right eyebrow, more pronounced in the outer part of the eye, which should condition its partial closure; abundant clots of vital blood on the forehead, temples, neck and scalp; profusion of arterial or venous hemorrhages, compatible with wounds caused by sharp objects, arranged peripherally on the skull  (cap of spines of ziziphus jujuba); large contusion under the right zygomatic region (right cheek) in the shape of a triangle, the most elongated vertex of which is directed towards the crest of the nose; at the level of the left vertex of the nasal dorsum, there is a bruise and bruised area caused by a blow that must have fractured the nasal cartilage, causing the nose to deviate to the left; the nose has a flattened and flattened left wing; the lips, mustache, chin and beard are impregnated with blood; abundant streams of blood mixed with saliva and fluid from pulmonary edema, coming out of the right corner of the mouth; very bruised chin, and abundant streams of blood coming out of the nostrils, forming two jets that cross the right side of the mouth and the center of the lower lip.

ROMAN FLAGELLATION FOOTPRINTS

Practically the entire body is covered with small wounds, equal to and similar to small dumbbells of about 3 cm in length. The marks, paired and pinpoint, are formed by small circles of about 12 mm in diameter, somewhat separated from each other but joined by a transverse line, in many cases visible. Some of these marks are not very visible on the Shroud with the naked eye, but are clearly revealed by ultraviolet light photographs. They are undoubtedly those that would be left by the Roman torture instrument, known by the name of “flagellum taxillatum”, named for the balls or “taxilli” that finished off its three straps formed by nerves obtained from animals.

The representation of these lesions is located throughout the body: back, legs, chest, belly, gluteal area and, possibly, even on the genitals. Obviously, we think that the man must have been totally naked when he received this brutal and systematic punishment.

The study of the syndonic image reveals some characteristics that should be highlighted, and that have been applied in the realization of the body: the punishment was applied by two executioners or lictors right-handed, located on each flank of the inmate, approximately 1 meter away, distributing the blows in a fan shape throughout the victim’s body, systematically and viciously; the number of blows amounted to about 120, not counting those that we have not been able to study due to the lack of traces of a large part of the arms, an area of ​​the image lost due to the 1532 fire in Chamberí (France), in addition to the no side or side image of the man’s body in the Shroud (aspect not yet satisfactorily explained); During the flagellation, the posture of our man must have been hunched, which is deduced from the studies carried out by computer on ultraviolet photographs obtained from the Shroud, By means of which the cancellation of the blood and serum streams in the different parts of the body can be verified; in the stooped position, the spurs of the upper dorsal part fell to the sides with an angulation of 100º, 90º and 70º, during the application of the punishment, later, already in an upright position or sitting, the spurs fell downwards following the action due to gravity, something similar happened in the gluteal areas, and in the lower extremities the streaks are clear and are directed, almost always, downwards; The great clarity with which many of these trails are appreciated can be explained by the time that passed from the flogging until they were dressed again, the time necessary for them to dry and not be absorbed by the tunic, remaining in the body and then passing to the shroud through a process that cannot be explained only by contact; In the upper part of the back, the tracks and the marks of the “taxilli” have disappeared, being seen to be blurred and compact, in addition the area is very abraded, as if the wounded skin were scorched by friction against some type of rough surface (The patibulum?); Finally, the knees are also heavily injured: the right one presents numerous excoriations of different sizes at the level of the patella, and a loss of substance is sensed in the same place, while the left one presents less extensive wounds. The explanation for these injuries is obvious: on the way to the torture, the man must have fallen, and perhaps on several occasions.

FOOTPRINTS OF THE CRUCIFIXION

The first thing that catches our attention in the Shroud, when we look at the crossed arms (left over right), is the existing wound at the level of the left wrist (and not in the palm of the hand, as is always represented in sacred art). Dr. Pier Barbet carried out experiments with recently amputated arms, still alive, and confirmed that the most suitable area to insert a nail was through the carpus, and not in the palms. In these areas the tissues do not have structures to support the weight of a body.

We calculated a weight of about 80 kg for the man from the Shroud, hanging in a vertical position and with the arms forming an angle of approximately 65 degrees. It is easy to deduce the weight that each arm would support depending on the mentioned angle, applying the following mathematical formula: 40 kg / cosine of 65º = 95 kg. The palms could not bear this weight; however, the wrists can withstand up to 200 kg of traction. Therefore, according to Barbet and many other specialists, the nail had to penetrate through a space between the carpal bones, called the “destot point”, a space that Barbet, and later other syndonologists, had placed between the large bone and the lunate. In turn, Barbet maintained that this injury caused the injury of the median nerve and the abduction of the thumbs. However, according to recent studies by Dr. Palacios Carvajal, a specialist in traumatology, there are two possible spaces in the carpal area, in this case absolutely certain, where the nail could penetrate. Although he also considers that Barbet’s other theory about the supposed lesion of the median nerve, to explain the absence of traces of both thumbs in the syndonic image, does not seem true or plausible either, and maintains that the thumbs may not be seen because they are simply retracted, as is almost normal in every hand in an attitude of relaxation.

From all the above, what seems at least plausible is that the nail penetrated through the carpal area and not through the ulnar radial space. Although this is another anatomical area, it must also be considered feasible to achieve a stable suspension. Furthermore, it is relatively so close to the carpal region, difficult to see clearly enough in the Shroud, that we cannot at the moment make an absolute judgment.

The nail wound in the feet has been located according to Dr. Smith’s theory: at the point of confluence of the calcaneus, talus, navicular and cuboid, the space that leads to the sinus tarsi.

In the dorsal image the feet appear somewhat crossed: converging toes and separate heels. The right foot presents all its marked sole, which indicates the most flexed disposition of the right knee. Of the left foot we only see the heel and the central part. The heel of the left foot, profusely stained with blood, has marks that appear to be caused by the fingers of one hand.

With complete security, the left foot was nailed on the right, pressing the wound on that side, in such a way that the blood that flowed was slowed by the pressure, forming a trapezoidal and irregular stain that extends to the left in a trail oblique. This would happen when the blood does not flow freely due to the pressure of the left foot already mentioned. However, the entry point of the nail is clearly visible on the left foot, as well as some free-flowing trails of blood.

LANCED ON THE SIDE

The wound in the side is located between the fifth and sixth rib. It may be an evident proof of the practice of “exactus mortis”, a mere verification of death effected with an accurate blow of the spear. We know that the crucifiers normally practiced the “crurifagium”, a violent blow with the mace with which their legs were broken to accelerate their death. We know from the Gospels that such a technique was not necessary for Jesus, since he died relatively quickly. It was only necessary, by order of the Roman attorney Pontius Pilate, to verify the reality of his death.

According to what we see in the Shroud, the wound on the side can be irrefutable proof of death, especially because of its appearance and morphology. Different forensic authors describe characteristics of a post-mortem hemorrhage, showing how the blood mass is already separated from the plasma or liquid medium in which the red blood cells float. In addition, the halos formed by serous liquids are clearly visible in the entire periphery of the clots, especially if we apply ultraviolet light. Also, the edges of the wound remain open: there is no retraction in the skin, there is no life.

On the other hand, these blood serum or serous fluids probably come from a severe pulmonary edema caused by the flogging and aggravated by the asphyctic death of the prisoner. This same effect and type of stain can be seen in the central part of the Shroud of Oviedo. In the case of the spear, these liquids were perhaps the cause of the phenomenon described to us by Saint John the Evangelist, a witness to the “exactus mortis”, explaining it in the Gospel passage as an emanation of blood and water that gushed out from the side of Jesus.

The hemorrhage from the side continues on the back through compact, cadaveric-type streaks, which in this case are in a transverse direction with respect to the vertical, so it must have occurred when the body was no longer on the cross. In the Shroud we call it the “lumbar belt” and we think that it is blood from the wound on the side, caused when the corpse moved, which caused drainage of the inferior vena cava and traces of fluid from pulmonary edema, serum and pleural fluid.

Recent studies have discovered an exit hole for the spear on the left side of the back, below the scapula. If this is true, the prophetic phrase “look at the one they pierced” would be real and literal.

Reconstruction of the way he was shrouded in the linen sheet
Note from La Hornacina: this Reclining Syndicate by the Sevillian sculptor Juan Manuel Miñarro, carved in polychrome cedar wood (approximately 178 cm high), is the main axis of the traveling exhibition on the Shroud that has been seen this year in Malaga and next 2013 it will be seen in Seville (Sala Antiquarium), as well as in other Spanish cities such as Toledo, Zaragoza, Santiago de Compostela or Alcalá de Henares.

www.lahornacina.com

Google English translation of http://www.lahornacina.com/articulosminarro.htm
See also The Shroud of Turin

Comment on the Shroud of Oviedo (Spain) – face cloth

See also:


The Life of Jesus – Blog
The Life of Jesus – PDF eBook
Amazon link – paperback, hardcover, Kindle

Includes an appendix on the Shroud of Turin

Crucified and Risen


Crucified and Risen – Blog
Crucified & Risen – PDF

Alternate Chronology – 3 days & nights

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BLOGS INDEX 5: CHURCH(CHRISTIANITY IN ACTION)

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April 2021

Alternative Chronology of the Crucifixion of Jesus

Alternative Chronology of the Crucifixion of Jesus

Like Christmas, celebrating Jesus’ birth, we may celebrate these events of the crucifixion on symbolic days which remind us of the literal events, even though we may not be following their exact chronology or dates.

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This page is adapted from Appendix 4: Alternative Chronology in my book The Life of Jesus.

 

The Life of Jesus: History’s Great Love Story – PDF


The Life of Jesus: History’s Great Love Story – Blog

Contents of The Life of Jesus

Preface
Introduction
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   

Appendix 4: Alternative Chronology

Some scholars argue for a crucifixion on the Thursday of Holy Week followed by two Sabbath days, the Passover Sabbath on Friday and the regular Sabbath on the Saturday of the Feast of Unleavened Bread. Passover is one day while the Feast of Unleavened Bread lasts for seven days.

Jesus led the Last Supper with his disciples on the same Jewish day, after sunset, that he died, the day the Passover lambs were killed, to be eaten that night on the special Passover Sabbath (the next Jewish day, as the day ended at sunset).

A literal translation of Matthew 28:1 has Sabbaths in the plural (in Greek), allowing for two:  After the Sabbaths, around dawn on the first day of the week, Mary Magdalene and the other Mary went to take a look at the burial site. (International Standard Version© 1995-2014 by ISV Foundation.)

John also allows for this: Now it was the day of Preparation, and the next day was to be a special Sabbath (John 19:31, see also John 13:1).

This chronology correlates with Jesus’ predictions:

For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth (Matthew 12:40).

Then he took the twelve aside and said to them, ‘See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32  For he will be handed over to the Gentiles; and he will be mocked and insulted and spat upon. 33  After they have flogged him, they will kill him, and on the third day he will rise again’ (Luke 18:31-33).

James Tabor examines the gospel accounts of the last supper in his article ‘The Last Days of Jesus: A Final “Messianic” Meal’, reproduced by the Biblical Archaeology Society (https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/). He writes:

The confusion arose because all the gospels say that there was a rush to get his body off the cross and buried before sundown because the “Sabbath” was near. Everyone assumed the reference to “the Sabbath” had to be Saturday so the crucifixion must have been on a Friday. However, as Jews know, the day of Passover itself is also a “Sabbath” or rest day no matter what weekday it falls on. In the year 30 AD Friday, the 15th of the Jewish month Nisan was also a Sabbath so two Sabbaths occurred back to back Friday and Saturday. Matthew seems to know this as he says that the women who visited Jesus’ tomb came early Sunday morning “after the Sabbaths” (Matthew 28:1).

As is often the case, the gospel of John preserves a more accurate chronology of what went on. John specifies that the Wednesday night “last supper” was “before the festival of Passover.” He also notes that when Jesus’ accusers delivered him to be crucified on Thursday morning they would not enter Pilate’s courtyard because they would be defiled and would not be able to eat the Passover that evening (John 18:28). John knows that the Jews would be eating their traditional Seder meal Thursday evening.

That discussion sent me checking the plural Sabbaths in Matthew 28:1. It is plural and can be used for either Sabbaths or Sabbath, as also in Matthew 12:1. Most translators opt for singular, but a few retain the literal plural, such as these for Matthew 12:1 and 28:1.

At that time Jesus went through the grain on the Sabbath days. And his disciples were hungry, and began to pluck the ears of grain and to eat.
(New Matthew Bible,© 2016 by Ruth Magnusson (Davis))

At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,
(Young’s Literal Translation, by Robert Young who compiled Young’s Analytical Concordance.)

After the Sabbaths, around dawn on the first day of the week, Mary Magdalene and the other Mary went to take a look at the burial site.
(International Standard Version, © 1995-2014 by ISV Foundation.)

The Bible passages allow for a crucifixion on the Thursday of Holy Week, and even where Sabbath is used in the singular it does indicate that they found the stone rolled away on the first day of the week after that Sabbath. The first day of the week had begun at the previous sunset.

That Friday may have been a special Passover Sabbath, not just the Saturday. Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down (John 19:31).

Blood Moon AD 31 on Nisan 14

Kevin Woodridge, Ph.D., gives details pointing to a crucifixion date in AD 31 on Thursday, 14th Nisan, including a blood moon on Wednesday night, the beginning of Nisan 14 on the Thursday. Friday 15th Nisan, a special Sabbath, was followed by the normal Sabbath on Saturday 16th Nisan, and the resurrection on Sunday 17th Nisan, the first day of the Feast of First Fruits.

His article is titled When was Jesus crucified – Evidence pointing to 31 AD. His Abstract says:

In which year was Jesus crucified? Many scholars consider that he died sometime between 29 AD and 34 AD. A partial lunar eclipse (as described by St. Peter on the Day of Pentecost) on Wednesday 25 April 31 AD (evening/night on 14th Day of Nisan in the Jewish calendar) corresponds well with the Gospels, if the Last Supper were a private “eve of Passover” meal eaten as a Teacher with his disciples one day earlier than others in Jerusalem, followed by Jesus praying and being arrested in the Garden of Gethsemane. The crucifixion of Jesus on Thursday 26 April 31 AD (daytime on 14th Day of Nisan) corresponds well with the New Testament, if this were followed by a “special Sabbath” for the Passover on 15th Day of Nisan, then a regular weekly Sabbath on 16th Day of Nisan, then the resurrection of Jesus on 17th Day of Nisan (the First Day of the Feast of First Fruits), with descriptions of fig trees in bloom and bearing “early figs” being suggestive of a late Passover.

He continues:

Crucifixion of Jesus on Thursday 26 April 31 AD (daytime on 14th Day of Nisan)

It is reasonable to assert that Jesus was crucified on the day after his arrest. All four Gospels indicate this, and the priests would have wanted swift action before the Passover and before Pilate left Jerusalem, as the consent of Pilate was needed to inflict capital punishment (Freeman, 2011). If that were the case, then Jesus was crucified on Thursday 26 April 31 AD (daytime on 14th Day of Nisan). Whilst this is contrary to church traditions which assign the crucifixion to a Friday, dates for the crucifixion of Jesus on a Thursday and the resurrection of Jesus on a Sunday fit in very well with certain interpretations of the Gospels and the New Testament.

It is worth noting that the word “Sabbaths” – the Greek word is σαββάτων (sabbaton), which is clearly plural (Nestle et al., 1988) – is used in certain places in the Gospel accounts of the burial and resurrection of Jesus, as shown by Young’s Literal Translation:

“And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,” (Matthew 28:1)

“And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, and early in the morning of the first of the sabbaths, they came unto the sepulchre, at the rising of the sun, and they said among themselves, ‘Who shall roll away for us the stone out of the door of the sepulchre?’” (Mark 16:1-3)

“And the day was a preparation, and sabbath was approaching, and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed, and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command. And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain [others] with them, and they found the stone having been rolled away from the tomb, and having gone in, they found not the body of the Lord Jesus.” (Luke 23:54-24:3)

“And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, ‘They took away the Lord out of the tomb, and we have not known where they laid him.’” (John 20:1-2) …

These two consecutive Sabbaths could have been a “special Sabbath” on the Friday that was the First Day of the Festival of Unleavened Bread (daytime on 15th Day of Nisan), on which no regular or ordinary work was to be done (Leviticus 23:6-7), followed by the regular weekly Sabbath on the Saturday (daytime on 16th Day of Nisan). This appears to be borne out by Luke 23:54-24:1, with the women preparing spices and ointments (to anoint the body that had been prepared and buried by Joseph of Arimathea on the Thursday), on the first Sabbath on the Friday, the First Day of the Festival of Unleavened Bread (Figure 3). This was a day on which no regular or ordinary work was to be done, and the preparing of spices and ointments by the women was not “ordinary” work. The next day, the regular weekly Sabbath on the Saturday, the women rested according to the commandment. Then on the Sunday, after the two Sabbaths, they went to the tomb (Biblical Hermeneutics, 2016). Furthermore, the Gospel of John clearly specifies that the day after Jesus’ crucifixion was a “special Sabbath”: “Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down” (John 19:31). It would have been highly objectionable to the Jewish leaders to allow crucified bodies to remain on the crosses overnight during this special Sabbath (Deuteronomy 21:22-23). All of this indicates that Jesus was crucified on Thursday 26 April 31 AD (daytime on 14th Day of Nisan) and was resurrected on Sunday 29 April 31 AD (daytime on 17th Day of Nisan).

Other scholars argue for crucifixion on Wednesday, 25 April, AD 31.
See Passover Dates 26-34 A.D.

Irrespective of the day, the great significance is that the Lamb of God who takes away the sin of the world was crucified on the Day of Preparation for the Passover, the day on which the Passover lamb was killed so that after sunset the Passover could be celebrated on the next Jewish day beginning after sunset.

John suggests this:  Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.  And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded. (John 13:1-5)

However, most scholars see the special Passover Sabbath as on Saturday. Some point out that there is no Nisan 14 (the day of preparation) on a Thursday, and that from the celestial calendars Nisan 14 fell on Friday April 7 in AD 30, and Friday April 3 in AD 33, the most likely dates for the crucifixion, based on the dates from the new moon of those years.

Irrespective of the day, the great significance is that the Lamb of God who takes away the sin of the world was crucified on the Day of Preparation for the Passover, the day on which the Passover lamb was killed so that after sunset the Passover could be celebrated on the next Jewish day beginning after sunset.

The synoptic Gospels (Matthew, Mark, and Luke) describe how the meal with Jesus was celebrated as a Passover meal and Jesus gave it new meaning, telling us to “do this in remembrance of me” (Luke 22:19; 1 Corinthians 11:23-25).

Like Christmas, celebrating Jesus’ birth, we may celebrate these events of the crucifixion on symbolic days which remind us of the literal events, even though we are not following their exact chronology or dates.

I’m content to follow the traditional chronology and dates, as in our diaries, as symbolic and liturgical reminders of the greatest events in human history.

See also:


The Life of Jesus: History’s Great Love Story – Blog
The Life of Jesus: History’s Great Love Story – PDF

*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story

 

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection – 
PDF
3 books in 1

 

A Holy Week All
Holy Week – Blog
Holy Week – PDF

Summary of the events of Holy Week

 


The Shroud of Turin

Medical-Forensic Explanation of the Shroud of Turin
English translation of Model of the wounded Shroud of Turin image

Included in BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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The Queen’s Christmas and Easter Messages

The Queen’s Christmas & Easter Messages
Queen Elizabeth II describes the significance of
Christmas and Easter

The Queen’s Christmas & Easter Messages – PDF

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Cover photo: The Queen’s first colour TV Christmas broadcast (1967)

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Queen Elizabeth II describes the significance of Christmas & Easter.

Each illustrated double-page in this book tells about the annual broadcast with an entry for every year of The Queen’s reign from 1952.

The Queen’s historic Easter message during the coronavirus pandemic of 2020, when churches were closed, is her only Easter broadcast, cited here with her annual Christmas messages. They describe the significance of these Christian celebrations.

It is available in a basic edition in print, a gift edition in colour, Kindle in colour, and a free PDF in colour on this blog.

PREVIOUS EDITIONS OF THIS BOOK
Previous editions of this book now have the same text, updated:  
The Queen’s Christmas Message
and
 
The Christmas Message
 (all updated to 2020)
Printed books have a double page for each of the Broadcasts.

Companion book


The Queen’s Faith – Blog
The Queen’s Faith – PDF
Queen Elizabeth II describes her faith
Excerpts compiled in ten themes

Reviews of The Queen’s Christmas & Easter Messages

1.  ‘The Queen’s Christmas & Easter Messages’ is an appealing, highly unusual and very creative anthology.  After an introduction about the Queen’s public expression of faith, Geoff Waugh provides a selection of noteworthy passages about Christmas from the Queen’s Christmas messages from 1952.  He sets them into context by brief historical references, photos, and Christmas stamps.  Finally there is an epilogue of famous Christmas hymns and carols including those used in the Christmas Broadcasts. This book would be the perfect Christmas present. – Alison Sherrington (Author)
*

2. I haven’t seen anyone else draw the events of these years together in this way before. Using the Queen’s speeches not only ties in the unfolding events of our time but reveals a deep spiritual glue that provides a fascinating and intimate insight into the personal life of our Queen. A fascinating read. 5 Stars. – Rev Philip Waugh (Minister)
*

3.  The core of the book is the excerpts from The Queen’s messages. Geoff introduces each broadcast with a short commentary on the events of that year and highlights The Queen’s words in the context of each year, accompanied with appropriate photographs and commemorative stamps. The appendix is a fitting conclusion to this book – a new and innovative approach to the Christmas Story and its clear message of peace and goodwill to all. It is a rewarding experience to read it from cover to cover. – Don Hill (Consultant)
*
4. The Queen Would Be Proud – 5 stars 
What an amazing collection! This has so many wonderful Christmas messages and is a great addition to any family during the holiday season. – Jenny & Benny (Amazon)
*
This book was very insightful and well laid out. It gives us an uncommon glimpse into the heart and mind of the Queen and her faith which is the one constant in her life. It was enjoyable to read.
Matthew Robert Payne (Author, on Amazon)

First colour TV Christmas Broadcast, 1967

Cue the Queen: Celebrating the Christmas Speech – YouTube

Some quotes from The Queen:

To many of us our beliefs are of fundamental importance. For me the teachings of Christ and my own personal accountability before God provide a framework in which I try to lead my life. I, like so many of you, have drawn great comfort in difficult times from Christ’s words and example. (2000)

God sent into the world a unique person – neither a philosopher nor a general … but a Saviour, with the power to forgive. Forgiveness lies at the heart of the Christian faith. … It is my prayer that … we all might find room in our lives for the message of the angels and for the love of God through Christ our Lord. (2011) 

This is the time of year when we remember that God sent his only son ‘to serve, not to be served’. He restored love and service to the centre of our lives in the person of Jesus Christ. (2012)

For Christians, as for all people of faith, reflection, meditation and prayer help us to renew ourselves in God’s love, as we strive daily to become better people. The Christmas message shows us that this love is for everyone. There is no one beyond its reach. (2013)

For me, the life of Jesus Christ, the prince of peace, whose birth we celebrate today, is an inspiration and an anchor in my life. A role model of reconciliation and forgiveness, he stretched out his hands in love, acceptance and healing. Christ’s example has taught me to seek to respect and value all people, of whatever faith or none. (2014)

Despite being displaced and persecuted throughout his short life, Christ’s unchanging message was not one of revenge or violence but simply that we should love one another. (2015)

Jesus Christ lived obscurely for most of his life, and never travelled far. He was maligned and rejected by many, though he had done no wrong. And yet, billions of people now follow his teaching and find in him the guiding light for their lives. I am one of them because Christ’s example helps me see the value of doing small things with great love, whoever does them and whatever they themselves believe. (2016)

We remember the birth of Jesus Christ, whose only sanctuary was a stable in Bethlehem. He knew rejection, hardship and persecution. And, yet, it is Jesus Christ’s generous love and example which has inspired me through good times and bad. (2017)

The Christmas story retains its appeal since it doesn’t provide theoretical explanations for the puzzles of life. Instead, it’s about the birth of a child, and the hope that birth 2,000 years ago brought to the world.  Only a few people acknowledged Jesus when he was born; now billions follow him. I believe his message of peace on earth and goodwill to all is never out of date. It can be heeded by everyone. It’s needed as much as ever. (2018)

Of course, at the heart of the Christmas story lies the birth of a child, a seemingly small and insignificant step overlooked by many in Bethlehem. But in time, through his teaching and by his example, Jesus Christ would show the world how small steps, taken in faith and in hope, can overcome long-held differences and deep-seated divisions to bring harmony and understanding. (2019)

The discovery of the risen Christ on the first Easter Day gave his followers new hope and fresh purpose, and we can all take heart from this. We know that Coronavirus will not overcome us. As dark as death can be — particularly for those suffering with grief — light and life are greater.  May the living flame of the Easter hope be a steady guide as we face the future.  (Easter 2020)

Every year, we herald the coming of Christmas by turning on the lights. And light does more than create a festive mood. Light brings hope. For Christians, Jesus is “the light of the world” but we can’t celebrate his birth today in quite the usual way. …  The teachings of Christ have served as my inner light, as has the sense of purpose we can find in coming together to worship.  (Christmas 2020)

It is this simplicity of the Christmas story that makes it so universally appealing, simple happenings that formed the starting point of the life of Jesus – a man whose teachings have been handed down from generation to generation, and have been the bedrock of my faith. His birth marked a new beginning. As the carol says: ‘The hopes and fears of all the years are met in thee tonight.’ (Christmas 2021)


The Queen, 2020

Printed books have a double page for each of the Broadcasts.

Queen Elizabeth II has spoken about the significance of Christmas to more people than anyone else in history, including 28 million in the UK and many millions more worldwide in just one of her Christmas Broadcasts.

We have annual Christmas Broadcasts from Queen Elizabeth II, freely available on the internet. Her Majesty refers to the meaning and significance of Christmas in them all. I have included some of my favourite selections in this Blog.

Jon Kuhrt wrote a blog about The Queen’s Christmas messages. He was impressed by comments in the 2014 broadcast while working at the West London Mission with people affected by homelessness, offending, and addictions. Jon wrote: “I have not been a committed viewer (apart from when I am at my Mum’s when it is compulsory viewing). So I went back and read her previous Christmas messages over the last 5 years.”

Here, I have adapted Jon’s previous Resistance & Renewal blog in which he described how The Queen’s Christmas messages are a model of how to talk about faith in the public sphere.

1) The Queen speaks personally

“It is my prayer this Christmas Day that Jesus’ example and teaching will continue to bring people together to give the best of themselves in the service of others.” (2012)

“For me, the life of Jesus Christ, the prince of peace, whose birth we celebrate today, is an inspiration and an anchor in my life.” (2014)

Personal testimony is significant and convincing, causing respect in those listening. The Queen is personal in the way she speaks, using words like ‘for me’; ‘my life’ and ‘my prayer’.

2) The Queens speaks compassionately

“Despite being displaced and persecuted throughout his short life, Christ’s unchanging message was not one of revenge or violence but simply that we should love one another.” (2015)

“Christ’s example helps me see the value of doing small things with great love, whoever does them and whatever they themselves believe.” (2016)

Consistently, The Queen and the Royal Family show deep concern for the bereaved and suffering, both in personal contact and in correspondence. The heart of Christmas is about God’s love for everyone, especially the hurting and fallen.

3) The Queen speaks inclusively

“The Christmas message shows us that this love is for everyone. There is no one beyond its reach.” (2013)

“Christ’s example has taught me to seek to respect and value all people, of whatever faith or none.” (2014)

God’s love is for all people and believing in this love leads us to respect and value everyone. Jon added, “It resonated with my own experience of meeting The Queen in 1997, when she came to open a new hostel for young homeless people that I was managing. I showed her round and introduced her to all the residents. I had expected it to be quite formal and awkward but I remember how adept she was at talking to such a diverse range of people.”

4) The Queen speaks about Jesus

“God sent into the world a unique person – neither a philosopher nor a general … but a Saviour, with the power to forgive.” (2011)

“This is the time of year when we remember that God sent his only son ‘to serve, not to be served’. He restored love and service to the centre of our lives in the person of Jesus Christ.” (2012)

The Queen talks directly about the person at the heart of Christmas, the reason for celebrating. That includes both the example and achievement of Jesus and makes orthodox theology accessible to the widest possible audience.

5) The Queen speaks about faith in action

“Forgiveness lies at the heart of the Christian faith. It can heal broken families, it can restore friendships and it can reconcile divided communities. It is in forgiveness that we feel the power of God’s love.” (2011)

“For Christians, as for all people of faith, reflection, meditation and prayer help us to renew ourselves in God’s love, as we strive daily to become better people.” (2013)

Reconciliation, service and love flow from Christian commitment. The Queen talks about what faith does. It makes a difference to how we live and helps us to be ‘better people’.

God really did love the world so much (all races and all religions or none) that he gave us his Son, our Saviour. We celebrate that gift at Christmas.

Trailer: The Queen – Joy to the world

Trailer 1: The Queen – Easter 2020
Trailer 2: The Queen – Joy to the world
Trailer 3: The Queen – Core message
Trailer 4: The Queen – Excerpts
Trailer 5: The Queen – Present

The Queen’s Christmas & Easter Messages – PDF updated

Here are excerpts from some of The Queen’s Broadcasts with links to each Speech.

1952

1952 web1
The Queen’s first Christmas Broadcast, 1952

“Peace on earth, Goodwill toward men” ~ the eternal message of Christmas, and the desire of us all. 

https://www.royal.uk/queens-first-christmas-broadcast-1952 Script

1954

[Christmas] has, before all, its origin in the homage we pay to a very special Family, who lived long ago in a very ordinary home, in a very unimportant village in the uplands of a small Roman province.

Life in such a place might have been uneventful. But the Light, kindled in Bethlehem and then streaming from the cottage window in Nazareth, has illumined the world for two thousand years. It is in the glow of that bright beam that I wish you all a blessed Christmas and a happy New Year.

https://www.royal.uk/christmas-broadcast-1954 Script

1957

The First Royal Christmas Message televised, 1957

I would like to read you a few lines from ‘Pilgrim’s Progress’, because I am sure we can say with Mr Valiant for Truth, these words:

“Though with great difficulty I am got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought his battles who now will be my rewarder.”

I hope that 1958 may bring you God’s blessing and all the things you long for. And so I wish you all, young and old, wherever you may be, all the fun and enjoyment, and the peace of a very happy Christmas.

https://www.royal.uk/christmas-broadcast-1957 – Script

The First Television YouTube Broadcast:

 

1961

Every year at this time the whole Christian world celebrates the birth of the founder of our faith. It is traditionally the time for family reunions, present-giving and children’s parties.

A welcome escape, in fact, from the harsh realities of this troubled world and it is just in times like these, times of tension and anxieties, that the simple story and message of Christmas is most relevant.

The story is of a poor man and his wife who took refuge at night in a stable, where a child was born and laid in the manger. Nothing very spectacular, and yet the event was greeted with that triumphant song: “Glory to God in the highest, and on earth peace, goodwill towards men.”

For that child was to show that there is nothing in heaven and earth that cannot be achieved by faith and by love and service to one’s neighbour. Christmas may be a Christian festival, but its message goes out to all men and it is echoed by all men of understanding and goodwill everywhere. …

“Oh hush the noise, ye men of strife, and hear the angels sing.” The words of this old carol mean even more today than when they were first written.

https://www.royal.uk/christmas-broadcast-1961 Script

1967


The first Royal Christmas Message televised in colour, 1967

Modern communications make it possible for me to talk to you in your homes and to wish you a merry Christmas and a very happy New Year. These techniques of radio and television are modern, but the Christmas message is timeless.

You may have heard it very often but in the end, no matter what scientific progress we make, the message will count for nothing unless we can achieve real peace and encourage genuine goodwill between individual people and the nations of the world.

Every Christmas I am sustained and encouraged by the happiness and sense of unity which comes from seeing all the members of my family together.

I hope and pray that, with God’s help, this Christmas spirit of family unity will spread and grow among our Commonwealth family of nations.

https://www.royal.uk/christmas-broadcast – 1967 Script

1975

We are celebrating a birthday – the birthday of a child born nearly 2,000 years ago, who grew up and lived for only about 30 years.

That one person, by his example and by his revelation of the good which is in us all, has made an enormous difference to the lives of people who have come to understand his teaching. His simple message of love has been turning the world upside down ever since. He showed that what people are and what they do, does matter and does make all the difference.

He commanded us to love our neighbours as we love ourselves, but what exactly is meant by ‘loving ourselves’? I believe it means trying to make the most of the abilities we have been given, it means caring for our talents.

It is a matter of making the best of ourselves, not just doing the best for ourselves. 

https://www.royal.uk/christmas-broadcast-1975 Script

1980

I was glad that the celebrations of my mother’s 80th birthday last summer gave so much pleasure. I wonder whether you remember, during the Thanksgiving Service in St. Paul’s, the congregation singing that wonderful hymn “Immortal, Invisible, God only wise”.

“Now give us we pray thee the Spirit of love,
The gift of true wisdom that comes from above,
The spirit of service that has naught of pride,
The gift of true courage, and thee as our guide.”  …

In difficult times we may be tempted to find excuses for self-indulgence and to wash our hands of responsibility. Christmas stands for the opposite. The Wise Men and the Shepherds remind us that it is not enough simply to do our jobs; we need to go out and look for opportunities to help those less fortunate than ourselves, even if that service demands sacrifice.

It was their belief and confidence in God which inspired them to visit the stable and it is this unselfish will to serve that will see us through the difficulties we face.

https://www.royal.uk/christmas-broadcast-1980 Script

1981

Christ not only revealed to us the truth in his teachings. He lived by what he believed and gave us the strength to try to do the same – and, finally, on the cross, he showed the supreme example of physical and moral courage.

That sacrifice was the dawn of Christianity and this is why at Christmas time we are inspired by the example of Christ as we celebrate his birth.

https://www.royal.uk/christmas-broadcast-1981 Script

1986

It is no easy task to care for and bring up children, whatever your circumstances – whether you are famous or quite unknown. But we could all help by letting the spirit of Christmas fill our homes with love and care and by heeding Our Lord’s injunction to treat others as you would like them to treat you.

When, as the Bible says, Christ grew in wisdom and understanding, he began his task of explaining and teaching just what it is that God wants from us.

The two lessons that he had for us, which he underlined in everything he said and did, are the messages of God’s love and how essential it is that we, too, should love other people.  …

The message which God sent us by Christ’s life and example is a very simple one, even though it seems so difficult to put into practice.

https://www.royal.uk/christmas-broadcast-1986 Script

The YouTube Broadcast 1986 includes Away in a Manger by carollers in the royal stable

1989

[The only Christmas Broadcast recorded in public  – at a children’s charity carol concert attended by 2,000, then broadcast on Christmas day]

Many of you will have heard the story of the Good Samaritan, and of how Christ answered the question (from a clever lawyer who was trying to catch him out) “Who is my neighbour?”.

Jesus told of the traveller who was mugged and left injured on the roadside where several important people saw him, and passed by without stopping to help.

His neighbour was the man who did stop, cared for him, and made sure he was being well looked after before he resumed his own journey.  …

You children have something to give us which is priceless. You can still look at the world with a sense of wonder and remind us grown-ups that life is wonderful and precious.  …

In the hope that we will be kind and loving to one another, not just on Christmas Day, but throughout the year, I wish you all a very Happy Christmas. God bless you.

https://www.royal.uk/christmas-broadcast-1989 Script

1993

I am always moved by those words in St. John’s Gospel which we hear on Christmas Day – “He was in the world, and the world was made by him, and the world knew him not”.

We have only to listen to the news to know the truth of that. But the Gospel goes on – “But as many as received him, to them gave he power to become the sons of God”.

For all the inhumanity around us, let us be grateful for those who have received him and who go about quietly doing their work and His will without thought of reward or recognition.

They know that there is an eternal truth of much greater significance than our own triumphs and tragedies, and it is embodied by the Child in the Manger. That is their message of hope.

We can all try to reflect that message of hope in our own lives, in our actions and in our prayers. If we do, the reflection may light the way for others and help them to read the message too. We live in the global village, but villages are made up of families.  …

I hope you all enjoy your Christmas. I pray, with you, for a happy and peaceful New Year.

https://www.royal.uk/christmas-broadcast-1993 Script

The YouTube Broadcast 1993

1995

“Blessed be the peacemakers,” Christ said, “for they shall be called the children of God.” It is especially to those of you, often peacemakers without knowing it, who are fearful of a troubled and uncertain future, that I bid a Happy Christmas.

It is your good sense and good will which have achieved so much. It must not and will not go to waste. May there be still happier Christmases to come, for you and your children. You deserve the best of them.

https://www.royal.uk/christmas-broadcast-1995 Script

The YouTube Broadcast 1995

1996

At Christmas I enjoy looking back on some of the events of the year. Many have their roots in history but still have a real point for us today. I recall, especially, a dazzling spring day in Norwich when I attended the Maundy Service, the Cathedral providing a spectacular setting.

The lovely service is always a reminder of Christ’s words to his disciples: “Love one another; as I have loved you”. It sounds so simple yet it proves so hard to obey.  …

If only we can live up to the example of the child who was born at Christmas with a love that came to embrace the whole world. If only we can let him recapture for us that time when we faced the future with childhood’s unbounded faith.

Armed with that faith, the New Year, with all its challenges and chances, should hold no terrors for us, and we should be able to embark upon it undaunted.

https://www.royal.uk/christmas-broadcast-1996 Script

The YouTube Broadcast 1996

1997

St Paul spoke of the first Christmas as the kindness of God dawning upon the world. The world needs that kindness now more than ever – the kindness and consideration for others that disarms malice and allows us to get on with one another with respect and affection.

Christmas reassures us that God is with us today. But, as I have discovered afresh for myself this year, he is always present in the kindness shown by our neighbours and the love of our friends and family.

https://www.royal.uk/christmas-broadcast-1997 Script

The YouTube Broadcast 1997

2000

Christmas is the traditional, if not the actual, birthday of a man who was destined to change the course of our history. And today we are celebrating the fact that Jesus Christ was born two thousand years ago; this is the true Millennium anniversary.

The simple facts of Jesus’ life give us little clue as to the influence he was to have on the world. As a boy he learnt his father’s trade as a carpenter. He then became a preacher, recruiting twelve supporters to help him.

But his ministry only lasted a few years and he himself never wrote anything down. In his early thirties he was arrested, tortured and crucified with two criminals. His death might have been the end of the story, but then came the resurrection and with it the foundation of the Christian faith.

Even in our very material age the impact of Christ’s life is all around us. If you want to see an expression of Christian faith you have only to look at our awe-inspiring cathedrals and abbeys, listen to their music, or look at their stained glass windows, their books and their pictures.

But the true measure of Christ’s influence is not only in the lives of the saints but also in the good works quietly done by millions of men and women day in and day out throughout the centuries.

Many will have been inspired by Jesus’ simple but powerful teaching: love God and love thy neighbour as thyself – in other words, treat others as you would like them to treat you. His great emphasis was to give spirituality a practical purpose.  …

To many of us our beliefs are of fundamental importance. For me the teachings of Christ and my own personal accountability before God provide a framework in which I try to lead my life. I, like so many of you, have drawn great comfort in difficult times from Christ’s words and example.

I believe that the Christian message, in the words of a familiar blessing, remains profoundly important to us all:

“Go forth into the world in peace,
be of good courage,
hold fast that which is good,
render to no man evil for evil,
strengthen the faint-hearted,
support the weak,
help the afflicted,
honour all men.”

It is a simple message of compassion… and yet as powerful as ever today, two thousand years after Christ’s birth.

https://www.royal.uk/christmas-broadcast-2000 Script

The YouTube Broadcast 2000

2002

[Golden Jubilee – 50 years reign]

2002 web
Golden Jubilee commemorative stamps, 2002

Anniversaries are important events in all our lives. Christmas is the anniversary of the birth of Christ over two thousand years ago, but it is much more than that. It is the celebration of the birth of an idea and an ideal.  …

I know just how much I rely on my own faith to guide me through the good times and the bad. Each day is a new beginning, I know that the only way to live my life is to try to do what is right, to take the long view, to give of my best in all that the day brings, and to put my trust in God.

Like others of you who draw inspiration from your own faith, I draw strength from the message of hope in the Christian gospel.

https://www.royal.uk/christmas-broadcast-2002 Script

YouTube Broadcast 2002 includes celebration segments

2003

The Founder of the Christian Faith himself chose twelve disciples to help him in his ministry.

In this country and throughout the Commonwealth there are groups of people who are giving their time generously to make a difference to the lives of others.

As we think of them, and of our Servicemen and women far from home at this Christmas time, I hope we all, whatever our faith, can draw inspiration from the words of the familiar prayer:

“Teach us good Lord
To serve thee as thou deservest;
To give, and not to count the cost;
To fight, and not to heed the wounds;
To toil, and not to seek for rest;
To labour, and not to ask for any reward;
Save that of knowing that we do thy will.”

It is this knowledge which will help us all to enjoy the Festival of Christmas.

https://www.royal.uk/christmas-broadcast-2003 Script

2004

Religion and culture are much in the news these days, usually as sources of difference and conflict, rather than for bringing people together. But the irony is that every religion has something to say about tolerance and respecting others.

For me as a Christian one of the most important of these teachings is contained in the parable of the Good Samaritan, when Jesus answers the question “who is my neighbour?”

It is a timeless story of a victim of a mugging who was ignored by his own countrymen but helped by a foreigner – and a despised foreigner at that.

The implication drawn by Jesus is clear. Everyone is our neighbour, no matter what race, creed or colour. The need to look after a fellow human being is far more important than any cultural or religious differences.

https://www.royal.uk/christmas-broadcast-2004 Script

The YouTube Broadcast 2004 includes Surrounded by His Love sung by Sir John Cass’s Foundation Primary School Choir

2007

Now today, of course, marks the birth of Jesus Christ. Among other things, it is a reminder that it is the story of a family; but of a family in very distressed circumstances. Mary and Joseph found no room at the inn; they had to make do in a stable, and the new-born Jesus had to be laid in a manger. This was a family which had been shut out.

Perhaps it was because of this early experience that, throughout his ministry, Jesus of Nazareth reached out and made friends with people whom others ignored or despised. It was in this way that he proclaimed his belief that, in the end, we are all brothers and sisters in one human family.  …

It is all too easy to ‘turn a blind eye’, ‘to pass by on the other side’, and leave it to experts and professionals. All the great religious teachings of the world press home the message that everyone has a responsibility to care for the vulnerable.

https://www.royal.uk/christmas-broadcast-2007 Script

The YouTube Broadcast 2007 includes O Little Town of Bethlehem sung by children in the background

2011

Finding hope in adversity is one of the themes of Christmas. Jesus was born into a world full of fear. The angels came to frightened shepherds with hope in their voices: ‘Fear not’, they urged, ‘we bring you tidings of great joy, which shall be to all people. For unto you is born this day in the City of David a Saviour who is Christ the Lord.’

Although we are capable of great acts of kindness, history teaches us that we sometimes need saving from ourselves – from our recklessness or our greed.

God sent into the world a unique person – neither a philosopher nor a general, important though they are, but a Saviour, with the power to forgive. Forgiveness lies at the heart of the Christian faith. It can heal broken families, it can restore friendships and it can reconcile divided communities. It is in forgiveness that we feel the power of God’s love.

In the last verse of this beautiful carol, O Little Town of Bethlehem, there’s a prayer:
O Holy Child of Bethlehem,
Descend to us we pray.
Cast out our sin
And enter in.
Be born in us today.

It is my prayer that on this Christmas day we might all find room in our lives for the message of the angels and for the love of God through Christ our Lord.

https://www.royal.uk/christmas-broadcast-2011 Script

The YouTube Broadcast 2011 includes O Little Town of Bethlehem played by the Royal Band

2012

2012 stamp3
Diamond Jubilee commemorative stamps, 2012

At Christmas I am always struck by how the spirit of togetherness lies also at the heart of the Christmas story. A young mother and a dutiful father with their baby were joined by poor shepherds and visitors from afar. They came with their gifts to worship the Christ child. From that day on he has inspired people to commit themselves to the best interests of others.

This is the time of year when we remember that God sent his only son ‘to serve, not to be served’. He restored love and service to the centre of our lives in the person of Jesus Christ.

It is my prayer this Christmas Day that his example and teaching will continue to bring people together to give the best of themselves in the service of others.

The carol, In The Bleak Midwinter, ends by asking a question of all of us who know the Christmas story, of how God gave himself to us in humble service: ‘What can I give him, poor as I am?  If I were a shepherd, I would bring a lamb;  if I were a wise man, I would do my part’.  The carol gives the answer ‘Yet what I can I give him – give my heart’.

https://www.royal.uk/christmas-broadcast-2012 Script

The YouTube Broadcast 2012 includes In the Bleak Midwinter sung by the Military Wives Choir

 

2013

For Christians, as for all people of faith, reflection, meditation and prayer help us to renew ourselves in God’s love, as we strive daily to become better people. The Christmas message shows us that this love is for everyone. There is no one beyond its reach.

On the first Christmas, in the fields above Bethlehem, as they sat in the cold of night watching their resting sheep, the local shepherds must have had no shortage of time for reflection. Suddenly all this was to change. These humble shepherds were the first to hear and ponder the wondrous news of the birth of Christ – the first noel – the joy of which we celebrate today.

https://www.royal.uk/christmas-broadcast-2013 Script

The YouTube Broadcast 2013 includes The First Noel played by the Royal Band

2014

[Centenary of the start of World War I, 1914-1918]

2014 web
‘Reconciliation’ by Josefina de Vasconcellos at Coventry Cathedral

In the ruins of the old Coventry Cathedral is a sculpture of a man and a woman reaching out to embrace each other … inspired by the story of a woman who crossed Europe on foot after the war to find her husband.

In 1914, many people thought the war would be over by Christmas, but sadly by then the trenches were dug and the future shape of the war in Europe was set.

But, as we know, something remarkable did happen that Christmas, exactly a hundred years ago today.

Without any instruction or command, the shooting stopped and German and British soldiers met in No Man’s Land. Photographs were taken and gifts exchanged. It was a Christmas truce.  … 

For me, the life of Jesus Christ, the Prince of Peace, whose birth we celebrate today, is an inspiration and an anchor in my life.

A role model of reconciliation and forgiveness, he stretched out his hands in love, acceptance and healing. Christ’s example has taught me to seek to respect and value all people, of whatever faith or none.

Sometimes it seems that reconciliation stands little chance in the face of war and discord. But, as the Christmas truce a century ago reminds us, peace and goodwill have lasting power in the hearts of men and women.

On that chilly Christmas Eve in 1914 many of the German forces sang Silent Night, its haunting melody inching across the line.

That carol is still much-loved today, a legacy of the Christmas truce, and a reminder to us all that even in the unlikeliest of places hope can still be found.

https://www.royal.uk/christmas-broadcast-2014 Script

The YouTube Broadcast 2014 includes Silent Night played by the Royal Band

2015

2015 web
Queen Elizabeth II became the longest-reigning British monarch on 9 September, 2015

It is true that the world has had to confront moments of darkness this year, but the Gospel of John contains a verse of great hope, often read at Christmas carol services: “The light shines in the darkness, and the darkness has not overcome it”.

One cause for thankfulness this summer was marking 70 years since the end of the Second World War.  … 

At the end of that war, the people of Oslo began sending an annual gift of a Christmas tree for Trafalgar Square.

It has 500 light bulbs and is enjoyed not just by Christians but by people of all faiths, and of none. At the very top sits a bright star, to represent the Star of Bethlehem.

The custom of topping a tree also goes back to Prince Albert’s time. For his family’s tree, he chose an angel, helping to remind us that the focus of the Christmas story is on one particular family.

For Joseph and Mary, the circumstances of Jesus’s birth – in a stable – were far from ideal, but worse was to come as the family was forced to flee the country.

It’s no surprise that such a human story still captures our imagination and continues to inspire all of us who are Christians, the world over.

Despite being displaced and persecuted throughout his short life, Christ’s unchanging message was not one of revenge or violence but simply that we should love one another.

Although it is not an easy message to follow, we shouldn’t be discouraged; rather, it inspires us to try harder: to be thankful for the people who bring love and happiness into our own lives, and to look for ways of spreading that love to others, whenever and wherever we can.  

https://www.royal.uk/christmas-broadcast-2015 – Script

The YouTube Broadcast 2015 includes Away in a Manger sung by the Children of Her Majesty’s Chapel Royal

2016

At Christmas our attention is drawn to the birth of a baby some two thousand years ago. It was the humblest of beginnings, and his parents, Joseph and Mary, did not think they were important.

Jesus Christ lived obscurely for most of his life, and never travelled far. He was maligned and rejected by many, though he had done no wrong. And yet, billions of people now follow his teaching and find in him the guiding light for their lives. I am one of them because Christ’s example helps me see the value of doing small things with great love, whoever does them and whatever they themselves believe.

The message of Christmas reminds us that inspiration is a gift to be given as well as received, and that love begins small but always grows.

I wish you all a very happy Christmas.

https://www.royal.uk/christmas-broadcast-2016 – Script

YouTube Broadcast 2016 includes Gloucestershire Wassail played by the Royal Guards Bands  

2017

Today, we celebrate Christmas, which, itself, is sometimes described as a festival of the home. Families travel long distances to be together.

Volunteers and charities, as well as many churches, arrange meals for the homeless and those who would otherwise be alone on Christmas Day. We remember the birth of Jesus Christ, whose only sanctuary was a stable in Bethlehem. He knew rejection, hardship and persecution.

And, yet, it is Jesus Christ’s generous love and example which has inspired me through good times and bad. Whatever your own experience is this year, wherever and however you are watching, I wish you a peaceful and very happy Christmas.

https://www.royal.uk/christmas-broadcast-2017 – Script

The YouTube Broadcast 2017 includes the National Anthem and  It Came upon the Midnight Clear performed by the Commonwealth Youth Orchestra and Choir

2018

The Christmas story retains its appeal since it doesn’t provide theoretical explanations for the puzzles of life. Instead, it’s about the birth of a child, and the hope that birth 2,000 years ago brought to the world.  

Only a few people acknowledged Jesus when he was born; now billions follow him. I believe his message of peace on earth and goodwill to all is never out of date. It can be heeded by everyone. It’s needed as much as ever.

https://www.royal.uk/queens-christmas-broadcast-2018 – Script

The YouTube Broadcast 2018 includes the National Anthem and Once in Royal David’s City sung by the Kings College Chapel Choir, Cambridge

2019

Of course, at the heart of the Christmas story lies the birth of a child, a seemingly small and insignificant step overlooked by many in Bethlehem. But in time, through his teaching and by his example, Jesus Christ would show the world how small steps, taken in faith and in hope, can overcome long-held differences and deep-seated divisions to bring harmony and understanding.

The Queen’s Christmas Broadcast 2019  –  Script

The YouTube Broadcast 2019 includes It Came upon the Midnight Clear sung by the Choir of St George’s Chapel with Her Majesty’s Tri-Service Orchestra

 

2020 Easter

2020 saw the coronavirus COVID-19 spread worldwide. Her Majesty Queen Elizabeth II historically addressed the nation and the Commonwealth on Palm Sunday, April 5. Her Majesty’s message included these significant observations during the coronavirus pandemic:

Across the Commonwealth and around the world, we have seen heartwarming stories of people coming together to help others, be it through delivering food parcels and medicines, checking on neighbours, or converting businesses to help the relief effort. And though self-isolating may at times be hard, many people of all faiths, and of none, are discovering that it presents an opportunity to slow down, pause and reflect, in prayer or meditation.

Then on Easter Saturday, with churches worldwide closed for Easter and most people required to stay home, Queen Elizabeth II broadcast her only Easter Message of her long reign, watched by over 250,000 and posted by 100s of thousands in shared articles and videos: https://www.theguardian.com/uk-news/2020/apr/11/new-hope-queen-reassures-nation-in-first-easter-message.

This book includes an excerpt from Her Majesty’s Easter message:

As darkness falls on the Saturday before Easter Day, many Christians would normally light candles together. In church, one light would pass to another, spreading slowly and then more rapidly as more candles are lit. It’s a way of showing how the good news of Christ’s resurrection has been passed on from the first Easter by every generation until now.

This year, Easter will be different for many of us, but by keeping apart we keep others safe. But Easter isn’t cancelled; indeed, we need Easter as much as ever.

The discovery of the risen Christ on the first Easter Day gave his followers new hope and fresh purpose, and we can all take heart from this. We know that Coronavirus will not overcome us. As dark as death can be — particularly for those suffering with grief — light and life are greater.  May the living flame of the Easter hope be a steady guide as we face the future.

The Queen’s Easter Broadcast 2020  –  Script

The YouTube Broadcast, Easter 2020

2020 Christmas

Every year, we herald the coming of Christmas by turning on the lights. And light does more than create a festive mood. Light brings hope. For Christians, Jesus is “the light of the world” but we can’t celebrate his birth today in quite the usual way. …

The teachings of Christ have served as my inner light, as has the sense of purpose we can find in coming together to worship. …

The Bible tells how a star appears in the sky, its light guiding the shepherds and wise men to the scene of Jesus’s birth. Let the light of Christmas, the spirit of selflessness, love, and above all hope, guide us in the times ahead. It is in that spirit I wish you a very happy Christmas.

Christmas Broadcast 2020 – Script

 

2021

Adults, when weighed down with worries, sometimes fail to see the joy in simple things, where children do not.
And for me and my family, even with one familiar laugh missing this year, there will be joy in Christmas, as we have the chance to reminisce, and see anew the wonder of the festive season through the eyes of our young children, of whom we were delighted to welcome four more this year.
They teach us all a lesson – just as the Christmas story does – that in the birth of a child, there is a new dawn with endless potential.
It is this simplicity of the Christmas story that makes it so universally appealing, simple happenings that formed the starting point of the life of Jesus – a man whose teachings have been handed down from generation to generation, and have been the bedrock of my faith. His birth marked a new beginning. As the carol says: ‘The hopes and fears of all the years are met in thee tonight.’
Christmas Broadcast 2021 – Script

ADDENDUM

MESSIAH  –  SELECTIONS

Messiah is an English-language oratorio composed in 1741 by George Friedrich Handel, with a scriptural text compiled by Charles Jennens from the King James Bible, and from the version of the Psalms included with the Book of Common Prayer.

In Part I the text begins with prophecies by Isaiah and others, and moves to the annunciation to the shepherds, the only “scene” taken from the Gospels.
In Part II, Handel concentrates on the Passion and ends with the “Hallelujah” chorus.
In Part III he covers the resurrection of the dead and Christ’s glorification in heaven.
When King George II attended a royal performance of Messiah he stood up for the Hallelujah Chorus in honour of the King of kings. When the king stood everyone in his presence had to stand. So it became the tradition for the audience to stand up when the Hallelujah Chorus is sung, as millions of us have done in honour of the King of kings.

Chorus — Isaiah 9:6
For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, the mighty God, the everlasting Father, the Prince of Peace.
Pifa (Pastoral Symphony)
Soprano Recitative — Luke 2:8-11, 13
There were shepherds abiding in the field, keeping watch over their flocks by night.

And lo! the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
And the angel said unto them, Fear not; for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Chorus — Luke 2:14
Glory to God in the highest, and peace on earth, good will toward men.

Chorus — Revelation 19:6, 11:15, 19:16
Hallelujah! for the Lord God Omnipotent reigneth.

The Kingdom of this world is become the Kingdom of our Lord, and of His Christ;
and He shall reign for ever and ever.
King of kings, and Lord of lords.
Hallelujah!

Lyrics: Holy Bible, Authorised Version, 1611, arranged by Charles Jennens, 1741
Music: George Friedrich Handel, 1741

RESOURCES

Queen's Speeches Web

Her Majesty Queen Elizabeth II. The Queen’s Christmas Speeches (1952 – 2010). 
The British Monarchy. Free Kindle Edition.
https://www.amazon.com/Queens-Christmas-Speeches-1952-2010-ebook/dp/B006O422UW

The Royal Family, The Christmas Broadcast
https://www.royal.uk/christmas-broadcast-2016 [annual broadcast scripts]

 

Servant Queen Web

William Shawcross (2016). The Servant Queen and the King She Serves. 
The Bible Society.  Published to celebrate The Queen’s 90th birthday.
https://www.amazon.com/Servant-Queen-King-she-serves/dp/0957559828

Her Majesty Queen Elizabeth II wrote for this book:

I have been – and remain – very grateful to you for your prayers and to God for His steadfast love. I have indeed seen His faithfulness.

As I embark on my 91st year, I invite you to join me in reflecting on the words of a poem quoted by my father, King George VI, in his Christmas Day broadcast in 1939, the year that this country went to war for the second time in a quarter of a century.

I said to the man who stood at the Gate of the Year
“Give me a light that I may tread safely into the unknown.”
And he replied, “Go out into the darkness, and put your hand into the hand of God.
That shall be to you better than light, and safer than a known way.”

 

See also:


The Transparent Faith of Queen Elizabeth II

Some Christmas Blogs


The Queen’s Christmas & Easter Messages


The best Christmas of my life


A Christmas story by a Russian orphan


How December 25 became Christmas

 

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