Reinhard Bonnke’s beginnings in Africa

Reinhard Bonnke’s Beginnings in Africa

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Reinhard Bonnke’s beginnings in Africa:
https://renewaljournal.com/2013/03/19/renewal-journal-survey/

See also: “This Disco is a Church”
Immune to Fear, by Reinhard Bonnke
See also: Reinhard Bonnke’s final crusade in Africa
See also: Reinhard Bonnke – 1940-2019 – a Tribute – 2019

 

Bonnke
Reinhard Bonnke

German missionary to Africa, Reinhard Bonnke (1940-2019) founded Christ For All Nations (CFAN) which now ministers to millions.

Converted at nine, he had a missionary zeal.  As a teenager, Reinhard saw Johannesburg in South Africa in a vision of a map of Africa.  At 19 he headed off to the Bible College of Wales to train as a missionary, even though he couldn’t speak English.  Three months later he was preaching in English!  There he learned practical principles of living by faith.

After a short pastorate in Germany where he married Anna, they left for German Pentecostal missionary work in Africa.  Working as traditional missionaries from 1967 to 1974 in Maseru, the capital of the small landlocked country of Lesotho, they saw meagre results. 

The early days in Lesotho (1974)

Near the end of that time Reinhard’s interpreter broke down during his message at a healing meeting one Sunday morning and sank weeping to the floor because of God’s awesome presence.  Waiting for the interpreter to recover Reinhard ‘heard’ the Lord speak ‘words’ which amazed him: “My Words in your mouth are just as powerful as My Words in My own mouth.”

The ‘voice’ repeated the sentence.  He ‘saw’ it like a movie in Scripture – Jesus told the disciples to speak in faith and it would happen.  “I suddenly realized that the power was not in the mouth – the power was in the Word,” said Reinhard.

Then, when the interpreter had recovered enough to speak, as he was preaching Reinhard ‘heard’ the Spirit say, “Call those who are completely blind and speak the Word of Authority.”

He did.  About six blind people stood.  He boldly proclaimed, “Now I am going to speak with the authority of God and you are going to see a white man standing before you.  Your eyes are going to open.”

Taking a deep breath Reinhard shouted: “In the name of Jesus, blind eyes open!” 

The power of his voice jolted even those on the stage.  It felt as though a flaming bolt of lightning was let loose in the building.  His voice was still resonating against the bare brick walls when there was another shout.  This time it was the shriek of a woman’s voice.  What she screamed shattered the silence that hung over the congregation: “I can see!  I can see!”

She had been totally blind for years.  The other blind people also saw.  The place erupted in excited cheers.  A woman handed her crippled boy through the milling crowd to Reinhard who sensed the power of God on the boy and watched amazed as his crippled legs shook and straightened.  He was healed.  The meeting went for hours as people screamed, shouted, danced and sang.

At the end of 1974, Reinhard relocated to Johannesburg and established Christ for All Nations (CFAN).  Early in January, when he was ill, he had a vision of Jesus similar to the Joshua’s vision (Joshua 5:13-15).  He wrote:  “I was very sick.  I didn’t think I would make it.  I went to doctors.  Nothing helped.  I was crying to God: ‘Lord what are you doing?  What is your plan?’  One afternoon I retired to my study.  A thirst for prayer came over me and I was hardly on my knees when I saw a most wonderful vision.  I saw the son of God stand in front of me in full armour, like a general.  The armour saw shining like the sun and burning like fire.  It was tremendous and I realised that the Lord of Hosts had come.  I threw myself at His feet.  I laughed and I cried … I don’t know for how long, but when I got up I was perfectly healed.”

When Reinhard flew to Gaberone in Botswana to buy time on radio there the Lord told him to hire the 10,000 seater sports stadium for a crusade.  The local Pentecostal pastor who agreed to help prepare for the crusade was amazed.  He had only 40 in his congregation!

The crusade in April 1974 with Reinhard’s evangelist friend Pastor Ngidi started in a hall which could seat 800.  On the first night 100 attended.  Healings happened every night, abnd people fell to the floor overwhelmed.  That was new to Reinhard.

By the end of the first week 2,000 people were packed into the hall.  So they moved into the stadium!  Thousands attended.  People were saved and healed every night and over 500 people were baptised in water within two weeks.

One night in the stadium, the Holy Spirit urged Reinhard to pray for people to be baptised in the Holy Spirit.  So he asked an African co-worker to give a message on the Holy Spirit.  Reinhard felt dissatisfied with talk because it didn’t mention tongues.

About 1,000 people responded to the call to be baptised in the Spirit.  As soon as they raised their hands they were all flattened shouting and praising God in new languages on the ground.  Reinhard had never seen anything like that before.  It continued to happen in his crusades.

Reinhard used an enormous tent which could seat 30,000 people.  Then the crowds grew so large no tent could hold them.  Some of CFAN crusades in Africa have reached huge open air crowds of 600,000 to 800,000 people and even over 1 million.

Lagos 1.6 mil.
Lagos 1.6 mil.

Reproduced from Flashpoints of Revival and Revival Fires.

See also: 17-year-old Evangelist sparks Revival in South Africa

See also: “This Disco is a Church”

See also: Reinheard Bonnke’s final crusade in Africa

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Reinhard Bonnke’s beginnings in Africa:
https://renewaljournal.com/2013/03/19/renewal-journal-survey/

See also: “This Disco is a Church”
Immune to Fear, by Reinhard Bonnke
See also: Reinhard Bonnke’s final crusade in Africa
See also: Reinhard Bonnke – 1940-2019 – a Tribute – 2019

 

 

Miracles in Garbage City, Cairo, Egypt

God came to Garbage City

Miracles in Garbage City and a Cave Church for 20,000 people.

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Thousands gather for revival in Egypt:
https://renewaljournal.com/2016/05/02/thousands-gather-for-revival-in-egypt/

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“He chose the lowly things of this world and the despised things – and the things that are not – to nullify the things that are, so that no one may boast before him.” (1 Cor. 1:28-29)

Egypt: How God came to Garbage City

God heard the cries of a community of despised and rejected people. Those deemed the lowest in Egyptian society – the Zabbaleen or ‘garbage people’ of Mokkatam Village.

Every morning at the crack of dawn over 7,000 rubbish collectors leave Garbage City on horse carts or small trucks and move into the city of Cairo, where they collect over 13,000 tons of rubbish from nearly 17 million residents, and return to the narrow streets of Garbage City, bringing the refuse into their homes. Here the women and children sort it into piles of organic and inorganic garbage. Organic garbage is used to feed the livestock that roam the streets of the people’s homes.

“Then, nearly 30 years ago, one man did care.”

There was a time when it seemed as though life would never change for these people. And no-one cared. Because they were doing a filthy task, a job no-one wanted. And then, nearly thirty years ago, one man did care – Father Samaan.

“When I first came to Garbage City and stood at the first street, the homes were all made of tent. The people didn’t have a chair to sit on. They sat on cardboard on the floor. There were no roads, no electricity or water. It was not fit for human life. The stench from the dead animals was horrible. But I was not really affected by all of this. What affected me personally was the people who were in need of the grace of Christ. Everything else did not matter.”

The realisation of the lostness of these people burned deep into Father Samaan’s heart. Right then, he decided to be God’s instrument of change. He would wade through pig pens and literally pull people from the mud and mire, and present them with God’s love.

“God told me to kiss their hand and put shoes on their feet.”

“When I went to invite the people to come and hear about God, they would hide in the pig pens. I used to go in with sandals and couldn’t get my feet out of the mud. Then God told me to wear boots. The second thing He told me was to take a torch because it was very dark. So I tucked my trousers into my boots and took my torch to find them. It was not easy for them to come. God told me to take their hand and kiss their hand. Then kiss their head, and if they still didn’t want to come, take shoes and put them on their feet. That would really shake them and then they would come with me. All this I learned from the Holy Spirit who taught me how to work in this area.”

We continue our story of how God came to the most despised and rejected people in Egyptian society – the garbage collectors of Mokkatam Village.

As the number of believers began to grow, it became evident that the Zabbaleen would need a place to worship. In 1986, when a workman dropped a rock to the ground and it fell into a natural cave, they knew that God had answered their prayers.

Father Samaan personally supervised the moving of centuries of rubble that lay in the cave, carved out by the pharaos of old who had used the stones to build the pyramids. Many rebuked him for working so passionately and mocked him with questions of whether the stones mattered more than souls. But Father Samaan was simply preparing a place that would one day seat over 20,000 people. He was on a mission with God, and every decision was made in simple obedience. “Obedience is better than sacrifice,” he says. “When I make a sacrifice without obedience it means nothing.”

“Signs of transformation include the building of schools and clinics”

Over the last three decades many miracles have happened on Mokkatam mountain. Tiny shacks have been replaced with brick buildings. The streets have been paved. The children still play amongst the rubbish, but now they have a future because true transformation is taking place. Signs of this transformation include the building of schools, clinic and churches, all right in the heart of Garbage City. Vocational school includes classes, teaching sewing and knitting. Each item made has a value and a use. Take the burial shrouds which will be used in coffins that young boys are being taught to make in woodwork classes.

Despite the appearance of excessive amounts of garbage, there is a creative system of sorting in place. Plastics, metal and paper are gathered and transferred to large bails that are lowered from rooftops and taken into recycling rooms. Here the plastics are melted and used for recycling. Despite the strong stench of burning plastic, the people are eager to work, turning the garbage into usable items.

The efficiency of the Zabbaleen recycling system received international recognition. Far ahead of any modern ‘green’ initiatives, they recycle 80 percent of the garbage they collect, while most Western garbage collecting companies can only recycle about 20-25 percent of the waste.

“Delivering the oppressed is almost a daily occurrence.”

Today, walking the streets of Garbage City, people still flock to Father Samaan and his colleagues who gently move with love and compassion amongst the people. Father Samaan is often inundated with requests for prayer and healing. This work requires great faith, and God often reveals himself in miracles and signs and wonders. Delivering the oppressed and possessed is almost a daily occurrence on Mokkatam mountain. And as people find freedom in Christ, they begin to find beauty in the ashes.

Despite an ever-increasing demand of his attention, Father Samaan never compromises enjoying his time alone with God. He knows that God is raising up labourers from the harvest. “A garbage collector’s job is to collect garbage from Cairo. So when one of them knows Christ, they become a light to the world. Without even evangelizing, his life is a testimony.”

“Those garbage collectors can reach all the people for Christ”

Ever the visionary, Father Samaan regularly retreats to the desert outside Cairo where he shares his vision of building a church that will seat 5,000, and a retreat centre where the Zabbaleen can leave the squalor of Garbage City and enjoy the open spaces. Despite the scorn these people face, Father Samaan earnestly believes that Garbage City people will be used by God to turn the heart of Cairo to the Lord. “We [The Coptic Church] cannot reach all the people because we are so limited. We only have masses and meetings in our churches. But those garbage collectors can reach all the people. God has chosen them to be a blessing for Egypt. And He said: Blessed be Egypt my people.”

As the sun sets over Mokkatam mountain on a Thursday evening, the garbage collectors leave the rubbish in the streets and move into the grounds of the Cave Church. Here they gather for a time of teaching and preparation for ministry.

Adel Gad El Karim serves at the church. “Someone told me not just to think of myself as a garbage collector. Because in Jesus my value is great. So now I’m an evangelist and the nations come to me [visiting the church] and I can tell them how Jesus changed my life.”

Changing lives and pointing them to the Father is the goal of Father Samaan’s live, who has become as dear as an earthly father to the people of Garbage City. He is their arbitrator and confident. He is a friend who sticks closer than a brother. He is their spiritual leader and companion. But to God the Father he is simply a man who has lived a live of obedience and whose daily prayer ‘More of You and less of me’ has been answered.

“A simple prayer: More of you and less of me”

“This is our time to change our world,” says Father Samaan. “We need to cry, scream, travail and groan, to pray day and night. And the Lord will support this work of the Holy Spirit. But we’re not just talking about Jesus in words, but also in miracles which will follow our faith, and the world will see and believe and come back to Christ.”

Joel News International 850, 851, March 3, 6, 2013

Two YouTube videos:

http://www.youtube.com/watch?v=e01d4OlTi_k – Part 1

http://www.youtube.com/watch?v=VpQc7OS_DNs – Part 2

Miracles in Garbage City, Cairo, Egypt

See also: Egypt – opening to the gospel amid persecution

See also: Thousands gather for revival in Egypt

 

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Revival Meetings in Vanuatu – South Pacific

Revival Meetings in Vanuatu

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[See 20-minute video from Pentecost Island – Bible College and ocean baptisms at the High School]

Pentecost Island, Vanuatu
Ocean baptisms

The Lord moved in a surprising way at the Law School Christian Fellowship (CF) during 2002.  The weekend following Easter, the CF held an outreach meeting on Saturday evening, April 6, on the lawn and steps of the university square.  The grassy square faces the main lecture buildings, school administration and library.  God moved on them in a strong way that night.

Romulo Nayacalevu, then President of the Christian Fellowship reported:

romulo--large-msg-1116763821-2[1]
Romulo Nayacalevu
The speaker was the Upper Room Church pastor, Jotham Napat who is also the director of Meteorology here in Vanuatu.  The night was filled with the awesome power of the Lord and we had the back up service of the Upper Room church ministry who provided music with their instruments.  With our typical Pacific Island setting of bush and nature all around us, we had dances, drama, and testified in an open environment, letting the wind carry the message of salvation to the bushes and the darkened areas.  That worked because most of those that came to the altar call were people hiding or listening in these areas.  The Lord was on the road of destiny with many people that night.

Unusual lightning hovered around in the sky, and as soon as the prayer teams had finished praying with those who rushed forward at the altar call, then the tropical rain pelted down on that open field area.  God poured out his Spirit on many lives that night, including Jerry Waqainabete and Simon Kofe, both dramatically changed.

Many of these people are now leaders in their various Pacific Islands nations, both in civic and church affairs.  Some of them experienced powerful conversions that night.  Many were filled with the Spirit and began to experience spiritual gifts in their lives in new ways.  Some students who had been heavily involved in drinking and night clubs found new freedom and zeal for God and have become effective evangelists through their changed lives.  Many of the law students attended the lively, Spirit-led Upper Room church in Port Vila, where pastors Joseph and Jotham and others encouraged and nurtured them.

Eleven of those students came to Brisbane, led by Romulo their President, and led by the Holy Spirit, far more importantly!  They sang and spoke at dozens of meetings in dozens of churches and homes, and prayed for people constantly.  They were familiar with pastors laying hands on people and praying for them, but now they were doing that also, and seeing God touch people in many ways.

The law students from the Christian Fellowship (CF) grew strong in faith.  Jerry, one of the students from Fiji, returned home after the visit to Australia, and prayed for over 70 sick people in his village, seeing many miraculous healings.  His transformed life challenged the village because he had been converted at CF at the law school after a very wild time as a youth in the village.   The following year, 2003, Jerry led revival in his village.  He prayed early every morning in the Methodist Church.  Eventually some children and then some of the youth joined him early each morning.  By 2004 he had 50 young people involved, evangelising, praying for the sick, casting out spirits, and encouraging revival.

Simon, returned to his island of Tuvalu, also transformed at university through CF.  He witnessed daily to his relatives and friends all through the vacation in December-January, bringing many of them to the Lord.  He led a team of youth involved in Youth Alive meetings, and prayed with the leaders each morning from 4 a.m.  Simon became President of the Christian Fellowship at the Law School from October 2003 for a year.

Pentecost Island

Ps Jerryat Mele Palm, site of martyrdom
Ps Jerry at Mele Palm,
site of martyrdom

In May 2003 I took a team from the CF to Pentecost Island in Vanuatu for a weekend of outreach meetings on South Pentecost.  The national Vanuatu Churches of Christ Bible College, at Banmatmat, stands near the site of the first Christian martyrdom there.

Tomas Tumtum had been an indentured worker on cane farms in Queensland, Australia.  Converted there, he returned around 1901 to his village on South Pentecost with a new young disciple from a neighbouring island.  They arrived when the village was tabu (taboo) because a baby had died a few days earlier, so no one was allowed into the village.  Ancient tradition dictated that anyone breaking tabu must be killed, so they were going to kill Tomas, but his friend Lulkon asked Tomas to tell them to kill him instead so that Tomas could evangelise his own people.  Just before he was clubbed to death at a sacred mele palm tree, he read John 3:16, then closed his eyes and prayed for them.  Tomas became a pioneer of the church in South Pentecost, establishing Churches of Christ there.

Hosted by Chief Willie Bebe, the CF team of six led meetings in Salap village each night Friday-Sunday and Sunday morning – in Bislama, the local Pidgin and in basic English.  It was a kind of miracle.  That village church sang revival choruses, but the surrounding villages still used hymns from mission days!  The weekend brought new unity among the competing village churches.  The Sunday night service went from 6-11 p.m., although we ‘closed’ it three times after 10 p.m., with a closing prayer, then later on a closing song, and then later on a closing announcement.  People just kept singing and coming for prayer.

God opened a wide door on Pentecost Island (1 Cor 16:8-9).  Another team of four students from the law school CF returned to South Pentecost in June 2003 for 12 days of meetings in villages.  Again, the Spirit of God moved strongly.  Leaders repented publicly of divisions and criticisms.  Then youth began repenting of backsliding or unbelief.  A great-grand-daughter of the pioneer Tomas Tumtum gave her life to God in the village near his grave at the Bible College.

We held rallies in four villages of South Pentecost each evening from 6 pm. for 12 days, with teaching sessions on the Holy Spirit held in the main village church of Salap each morning for a week.  The team experienced a strong leading of the Spirit in the worship, drama, action songs with Pacific dance movements, and preaching and praying for people.

Mathias, a young man who repented deeply with over 15 minutes of tearful sobbing, is now the main worship leader in revival meetings.  When he was leading and speaking at a revival meeting at the national Bible College, a huge supernatural fire blazed in the hills directly opposite the Bible College chapel in 2005, but no bush was burned.

Pentecost Bible College

Bible College Chapel on Pentecost Island, Vanuatu
Bible College Chapel on Pentecost Island, Vanuatu

By 2004, the Churches of Christ national Bible College at Banmatmat on Pentecost Island increasingly became a centre for revival.  Pastor Lewis Wari and his wife Marilyn hosted these gatherings at the Bible College, and later on Lewis spoke at many island churches as the President of the Churches of Christ.  Lewis had been a leader in strong revival movements on South Pentecost as a young pastor from 1988.

See Ps Lewis playing the guitar at a revival session at the beginning of a video about the Bible College, prayer in the place where Lulkon was martyred, and baptisms at Ranwadi High School

Our leaders’ seminars and youth conventions at the Bible College focused on revival.  The college hosted regular courses and seminars on revival for a month at a time, each day beginning with prayer together from 6 a.m., and even earlier from 4.30 a.m. in the youth convention in December, 2004, as God’s Spirit moved on the youth leaders in that area.

Morning sessions continued from 8 a.m. to noon, with teaching and ministry.  As the Spirit moved on the group, they continued to repent and seek God for further anointing and impartation of the Spirit in their lives.  Afternoon sessions featured sharing and testimonies of what God is doing.  Each evening became a revival meeting at the Bible College with worship, sharing, preaching, and powerful times of ministry to everyone seeking prayer.

Teams from the Bible College led revival meetings in village churches each weekend.  Many of these went late as the Spirit moved on the people with deep repentance, reconciliation, forgiveness, and prayer for healing and empowering.

A law student team from Port Vila, led by Seini Puamau, Vice President of the CF, had a strong impact at the High School on South Pentecost Island with responses at all meetings.  Most of the whole residential school of 300 responded for prayer at the final service on Sunday night 17 October, 2004, after a powerful testimony from Joanna Kenilorea.  The High School principal, Silas Buli, has prayed for years from 4 a.m. each morning for the school and the nation, alone or with some of his staff.

The church arranged for more revival teaching at their national Bible College for two weeks to over two dozen church leaders.  On the weekend in the middle of that course, teams from the college held mission meetings simultaneously in seven different villages.  Every village saw strong responses, including a team that held their meeting in the chief’s meeting house of their village, and the first to respond was a fellow from the ‘custom’ traditional heathen village called Bunlap.

Through 2004-2005 we held many revival leadership meetings at the Bible College, usually in my vacations from college in Brisbane.  Don and Helen Hill from the Renewal Fellowship in Brisbane joined me there for some visits.  They provided needed portable generators and lawn mowers, and Don repaired the electrical wiring and installations at the Bible College.  Helen recorded my teaching sessions, now available on DVD.  Friends around the world, such as in Kenya, Nepal and the Pacific, have used those DVDs for their leadership training.

Those Bible College sessions seemed like preparation for revival.  Every session led into ministry.  Repentance went deep.  Prayer began early in the mornings, and went late into the nights.

Chief Willie asked for a team to come to pray over his home and tourist bungalows.  Infestation by magic concerned him.  So a prophetic and deliverance team of leaders at the Bible College of about six people prayed there.  Mathias reported that they located witchcraft items in the ground, removed them and claimed the power of Jesus’ blood to cleanse and heal the land.

Village evangelism teams from South Pentecost continue to witness in the villages, and visit other islands.  Six people from these teams came to Brisbane and were then part of 15 from Pentecost Island on mission in the Solomon Islands in 2006.

Pentecost on Pentecost

Grant Shaw joined me on Pentecost Island in Vanuatu in September-October 2006.  Grant grew up with missionary parents, saw many persecutions and miracles, and had his dad recounting miraculous answers to prayer as a daily routine. They often needed to pray for miracles, and miracles happened.  From 14 years old Grant participated in mission teams travelling internationally in Asia. Then he attended a youth camp at Toronto Airport Christian Fellowship which had revival from 1994.  He then worked there as an associate youth pastor for 18 months before studying at Bible College in Brisbane. So he is used to revival – all his life!  In Vanuatu he received clear words of knowledge, and saw people healed daily in Port Vila and on Pentecost Island both in meetings and in the villages. That inspired and challenged everyone.

We attended the afternoon service at Upper Room church in Port Vila.  That night the senior pastors were in Tanna Island on mission and the remaining leaders were so glad God had sent us to preach that night!  Great warning!  It was fantastic. Worship was strong.

Raised from the dead

Grant Shaw with Leah Waqa

At sharing time in the Upper Room service Leah Waqa, a nurse, told how she had been on duty that week when parents brought in their young daughter who had been badly hit in a car accident, and showed no signs of life – the monitor registered zero – no pulse.  Leah felt unusual boldness, so commanded the girl to live, and prayed for her for an hour, mostly in tongues.  After an hour the monitor started beeping and the girl recovered.  What a great testimony!

Grant gave words of knowledge about healings needed and prayed for those people, then told some of his testimony.  When he was eight years old he saw Jesus in a vision, so bright that Grant could not see his face.  In the vision Grant saw the glorious gates of heaven, but did no enter, although he wanted to.

We prayed for all the children, many of them ‘resting’ in the Spirit. Then Grant told more of his testimony, about his time in Toronto.  The message that night covered Luke 8, 9, 10 – where Jesus, the 12 and the 70 all did the same things, with no money, preached the same message on the Kingdom of God, and had the same ministry of healing.  Most people came out for prayer, most of them resting in the Spirit.

On Tuesday, the day we flew to Pentecost Island I woke again at 3 a.m., as often happened in the previous few weeks, but this was different.  I had just seen a quick and powerful vision (while asleep).  After seeing a ‘wall’ full of accusations ripped apart with a golden tear, I saw a marvellous long cascade waterfall full of bright living colours.  The vision then merged into a brilliant hillside scene where Jesus the Good Shepherd, with shawl and staff, gathered his flock to himself.  At first I thought they were sheep but the forms became children and people.  I didn’t see Jesus’ face but felt his huge love for everyone – wanting them all to come to him and gathering them to himself.  I woke up crying with joy.  Significant timing as we started on Pentecost Island that night.

Our mission continued on South Pentecost once more.  Based in the village of Panlimsi where Mathias was then the young pastor, we slept in a house with bamboo walls and floor and thatch roof, and ate with their team there in the village.

The Spirit moved strongly in all the meetings.  Repentance.  Reconciliations.  Many healings, daily.  Confessions.  Anointing.  Healings included Pastor Rolanson’s young son able to hear clearly after being born partially deaf.  Rolanson leads evangelism teams, and helped lead this mission.

South Pentecost attracts tourists with its land diving – men jumping from high towers with vines attached to their ankles.  Grant prayed for a jumper who had hurt his neck, and the neck cracked back into place.  After prayer, an elderly man no longer needed a walking stick to come up the hill to the meetings.  The Lord healed a son of the paramount chief of South Pentecost from Bunlap, a ‘custom’ village, when Grant prayed for him and pain left his sore leg.  He invited the team to come to his village to pray for the sick.  No white people had ever been invited there to minister previously.

A team of about 20 of us trekked for a week into mountain villages.  I literally obeyed Luke 10 – going with no extra shirt, no sandals, and no money.  The trek began with a five hour walk across the island to Ranwas on the eastern side.  Mathias led worship, with strong moves of the Spirit touching everyone.  At one point I spat on the dirt floor, making mud to show what Jesus did once.  No one had ever done such a thing there!  Marilyn Wari, wife of the President of the Churches of Christ in Vanuatu, then jumped up asking for prayer for her eyes.  Later she testified that the Lord told her to do that, and then she found she could read without glasses.

Glory in a remote village

We trekked through Bunlap, the ‘custom’ village where the paramount chief lived, and prayed for more sick people.  Some had pain leave immediately, and people there became more open to the gospel.  Then the team trekked for seven hours to Ponra, a remote village further north on the east coast.  Revival meetings erupted there!  The Spirit just took over.  Visions.  Revelations.  Reconciliations.  Healings.  People drunk in the Spirit.  Many resting on the floor getting blessed in various ways.  When they heard about healing through ‘mud on the eye’ at Ranwas some came straight out asking for mud packs also!

One of the girls in the team had a vision of the village children there paddling in a pure sea, crystal clear. They were like that – so pure.  Not polluted at all by TV, videos, movies, magazines, worldliness.  Their lives were so clean.  Just pure love for the Lord, especially among the young.

Angels singing filled the air about 3 a.m.  It sounded as though the village church was packed.  The harmonies in high descant declared “For You are great and You do wondrous things.  You are God alone” and then harmonies, without words until words again for “I will praise You O Lord my God with all my heart, and I will glorify Your name for evermore” with long, long harmonies on “forever more.”  Just worship.

The team stayed two extra days there.  Everyone received prayer, and many people surrendered to the Lord both morning and night.  Everyone was repenting, as the Spirit moved on us all.

Grant’s legs, cut and sore from the long trek, saved the team from the long trek back.  The villagers arranged a boat ride back around the island from the east to the west for the team’s return. Revival meetings continued back at the host village, Panlimsi, led mainly in worship by Mathias, with Pastor Rolanson organising things.  Also at two other villages the Spirit moved powerfully as the team ministered, with much reconciliation and dancing in worship.

People in the host village heard angels singing there also.  At first they too were thinking it was the church full of people, but they realised that the harmonies were more wonderful than we can sing.

Grant and I returned full of joy on the one hour flight to Port Vila after a strong final worship service at the host village on the last Sunday morning, and reported to the Upper Room Church in Port Vila on Sunday evening.  Again the Spirit moved so strongly the pastor didn’t need to use his message.  More words of knowledge.  More healings.  More anointing and many resting in the Spirit, soaking in grace.

That church continues to minister in the Spirit and has seen powerful moves of God in the islands, especially Tanna Island.  They planted churches there in ‘custom’ villages, invited by the chiefs because the chiefs have seen their people healed and transformed.

During their missions there in 2006, many young boys asked to be ‘ordained’ as evangelists in the power of the Spirit.  They returned to their villages and many of those young boys established churches in their villages as they spoke, told Bible stories, and sang original songs given to them by the Spirit.

Return to Pentecost

169 Adnrew Grant
Andrew and Grant

21 year old Andrew Chee (Grant Shaw’s cousin) came with me on a three week mission to Vanuatu in June-July 2012.  We saw God’s blessing and many miracles.

Andrew sensed God telling him to go on this trip, and he booked his flights only one week before we left when flights were full so he was wait-listed but the next day seats became available.

Andrew and Grant (photo) love praying for the sick because they see God constantly taking away pain and healing people.  They has strong faith in God’s Word, such as Mark 16:17-18.  Jesus said, “these signs will follow those who believe: In My name they will cast out demons; … they will lay hands on the sick, and they will recover.”  We saw all that in Vanuatu, literally.  Daily.

Andrew, from Hawaii, once lived to surf.  Now he lives to serve – for God.

We flew into Port Vila, the capital, late on a Friday night and stayed at the Churches of Christ transit house above the church there.  Next morning at 6am we heard young people worshipping in their beautiful island harmonies, so we joined them.  They welcomed us and invited us to speak briefly and pray for anyone sick.  Andrew had words of knowledge about people with pain who then came out for prayer immediately.  Our praying continued for everyone wanting prayer after the closing prayer.  Nice fast start to our mission!

That morning we flew for an hour in a very small plane on the windy trip to Pentecost Island – the bumpiest I have had on my dozen visits there.  So now I was returning again, with another keen young firebrand for God.  This long, narrow island was sighted and named on the Day of Pentecost, 1764, by explorer Bougainville, and also seen by Captain Cook in 1774.

Pastor Rolanson met us at the airstrip and we walked 300 metres to the beach to ride for half an hour in the outboard canoe 10k south to Pangi village.  There Rolanson’s boys met us to carry our bags along the muddy track half a kilometre inland to their village, Panlimsi.

We had our first meeting there in the village church, partially lit by a couple of old fluorescent lights when the generator was started, usually after everyone has arrived – to save fuel!  So most meetings begin in the dark with torchlight or candles.

Early in the worship Andrew again had words of knowledge about people’s pain so worship included praying for the sick.  Their pain left.  After we both spoke that night, we prayed for many more.

So began three weeks of such night meetings.  During the day every time we went out into the villages people asked for healing prayer.  So like Jesus sending out the 12 and 70 (Mark 6:7; Luke 10:1) in pairs, we too went through the towns and villages proclaiming the kingdom of God, healing the sick and casting out spirits.  Many illnesses there result from curses or witchcraft.  Often we had to break curses, bind afflicting spirits and cast them out in Jesus’ name.

The first time I went there, in 2003, my host Chief Willie asked me to throw out an afflicting spirit giving him a headache, literally.  He said that ‘enemies’ had cursed him.  So we prayed together, bound and cast out attacking spirits, and he felt fine.

At other times people asked me to help them get rid of strong invading spirits such as one that haunted a house by ‘jumping’ onto the stones on the floor at night.  We prayed and it was gone after that.  However, that impudent one ‘jumped’ on the stones in my bungalow that night, so I had to cast it out in Jesus name, and it never returned.  Rather weird to hear someone ‘jump’ into your dark room at night!

This time we experienced strong witchcraft.  On our last day there, when Andrew and I were weary, Andrew was hit by severe aches and headache.   That night I saw a strange dull light, like a reddish torch light, moving horizontally just outside our village hut.  We began praying against powerful spirits.  God’s Spirit reminded Andrew to bless those who curse you and pray for your enemies.  He did.  The strange spiritual connection was immediately broken, and pain started easing off.  It took a day to recover from that one.  “All hail the power of Jesus’ name …”

One Sunday there we shared in a combined churches service in the packed village church.  Before the service Andrew had words of knowledge about pain in a man’s shoulders and the right side of a woman’s face.  Both came for prayer while people were gathering in the church.  We then sidcovered that the man was the leader of the service and the woman preached that day!  Many times, the words of knowledge Andrew received were for pastors and leaders first, and then later we prayed for others.

At that Sunday service I was strongly led to call people out for prayer during communion.  That was a first for them.  It never happened in communion.  A large number came for prayer and the healings were fast and strong.

One night Andrew felt led to wash everyone’s feet.  That took the whole service!  We put a bucket of water near the door (regularly refilled) and Andrew washed everyone’s feet as they arrived while we worshipped, prayed, spoke and called people out for healing and empowering prayer.  I was led to wash the leaders feet that night also [Photo: Andrew washes the chief’s feet].

Our adventures included another outboard motor canoe trip an hour north for a combined churches youth rally on the beach with a large campfire at the end of the meeting.  We joined forces with another Australian mission team from Gladstone staying there.  That night we also prayed for many people after the service.  Healings were the fastest and strongest we had seen till then.  We realized that people’s faith was rising and God was especially blessing unity.

Bunlap

RICOHThe heathen village of Bunlap on the east coast is famous as the spiritual centre for pagan witchcraft and curses.  I went there with Grant in 2006 on a five hour trek across to Ranwas village and then via Bunlap on a seven hour trek to Ponra village where we saw the power of God at every meeting and I head angels singing in the night, like the church was full, although no people were there.  Grant had prayed for the paramount chief’s son whose groin was healed at Pangi village on the west coast, so we offered to go to Bunlap and pray for the sick.  A couple of days later we heard that the chief had invited us to come and pray – the first white people to ever be invited to pray for people there.

This time Andrew and I were swimming off the jetty near Pangi when one of chief’s sons from Bunlap and his friends wandered onto the jetty.  Two of those young men had pain so Andrew prayed for them and the pain left.  The chief’s son told us they would be there when we came to Bunlap the following Saturday to pray for sick people again.

This year we enjoyed the luxury of a four-wheel truck trip across the island through the dense green mountains.  We had three nights of meetings at Ranwas village, Friday to Sunday, including the Sunday morning service there.  On Saturday we trekked half an hour through the jungle to Bunlap.

People were even more welcoming this time at Bunlap.  We prayed for dozens of people, and their pain left.  We talked about the kingdom of God and how Jesus saves and heals.  Some of the people told us they believed that and when the chief allowed it they would be part of a church there.

The paramount chief once burned a Bible given to him by a revival team from the Christian villages.  Now he is willing for a church to be built on the ground where he burned the Bible.   Hallelujah – what a testimony to God’s grace and glory.  For the first time ever that paramount chief asked for prayer.  He wanted healing from head pain.  Andrew placed his hands on the sides of the chief’s head and we prayed for him in Jesus’ name.  The pain left.

Then another chief there prepared lunch for us so the pastors in the team and Andrew and I ate in his house – again the first time ever for white people on mission there.

Like Jesus’ disciples, we returned to Ranwas village church rejoicing that afflicting spirits were cast out, people were healed in Jesus’ name, some believed in Jesus, and they now plan to have a church there.  Our host chief told Rolanson he can bring his guitar and have meetings in the chief’s house anytime.

Some Christians at Ranwas were amazed to hear the reports.  They have endured witchcraft and curses from Bunlap for a century.  Again, during communion on Sunday large numbers came for prayer for healing, and healings were fast and strong.  They had never done that in communion before.  At all the meetings Andrew had specific words of knowledge about healings, and pain left quickly.  In the beginning we had to pray for some people two or three times before the pain left, but as the weeks passed and faith rose, healings were much quicker and stronger.  By the end of the mission trip, people in the congregation were praying for each other in faith and seeing God touch their friends.

ASouth Pacific Revivals
Adapted from South Pacific Revivals
South Pacific Revivals – PDF

A Pentecost on Pentecost B

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Revival Meetings in Nepal

Nepal revival reports with Pastor Raju Sundas

Raju (right) with their worship leader and some of the team meeting at roadworks on the trip to West Nepal
Raju (right) with their worship leader and some of the team meeting at roadworks on the trip to West Nepal

Our friends Bob and Jill Densley from the Renewal Fellowship worked with the United Nations in Nepal for a few years.  They encouraged many pastors there, most with small house churches, facing hostile opposition.  Holding church meetings in Nepal was illegal until the 1990’s.  Most pastors have been imprisoned, many of them severely beaten.

During several visits to Nepal from 1996, usually with a team from the Brisbane Renewal Fellowship visiting and working with Bob and Jill, we had meetings in Kathmandu the capital, in East Nepal with Bhutan refugees and churches, and in Maoist dominated West Nepal.

During some meetings in West Nepal, we walked the 20 minutes from our accommodation cabins to the church, past unfriendly or suspicious villagers.  The two pastors sent to collect us in a jeep took another route and missed us.  They panicked, thinking we had been abducted.  After that they insisted that we wait to be collected each time!

In Kathmandu, on that same visit, we stayed in a Buddhist retreat house, because that was a safer location than hotels we had used previously.  Some hotels had been bombed.  Even there, in that Buddhist ‘safe house’ we had a night watchman on duty all night.  He walked around tapping his stick loudly so that nearby soldiers would not mistake him for a terrorist!

Pastor Raju Sundras organized most of our visits.  We first met him as a young evangelist who had already been imprisoned and beaten severely many times.  Raju, with his wife Samita, began Hosanna Church in Kathmandu which grew to over 800 by 2009, one of the large churches in the nation.  Each time we visited them we found they had expanded their premises.  They planted other churches in Nepal, Tibet, India, and refugee communities from Bhutan and networked with 240 churches by 2009.  Ten years ago it took a decade to add 100 people to a church.  That now happens in six months or less.

Their church prays.  A lot.  They have a 24 hour prayer room where many of their people go to fast and pray.  They believe in miracles, and see many.  Their outreaches include feeding hundreds of street children in their ‘Jesus Kitchen’.

We saw many leaders filled with the Spirit, many people healed, and many gifts of the Spirit poured out, including revelations and visions.  I heard a young man in East Nepal, and an older man in Kathmandu, both pray eloquently in English, although neither of them spoke English.  That was a beautiful gift of tongues, which blessed me profoundly.

Here is Raju’s report of our team visit at Easter 2000:

Revival among leaders

Raju & Samita Sundas
Raju & Samita Sundas

Greetings in the name of our Almighty God Jesus Christ from the land of Himalayas!  The Lord continues to do great things in this land, we have not much to do but to praise Him and thank Him for every good gift raining on us from Him and only Him.

It was a great blessing from the Lord to send us a team from Australia mid April. The fellowship, the Word from God, the mighty touch of the Holy Spirit, the love of Christ flourishing from our Australian brothers and sisters, the awesome presence of the Lord throughout the rushing schedule of conferences, trips, and visits, overwhelmingly expressed the great love of our Lord Jesus Christ towards this nation.  During the short stay of about two weeks with the team of eight people we had the privilege to see the ministry of the Holy Spirit through them in several occasions.

Some of the group along with me had a short trip to the Tibetan border.  We started early morning and arrived there about noon time.  The towns of Liping on the Nepali side and Khawsa on the Tibetan side are connected through a bridge on Bhotekoshi river and right in the midst of the bridge is the border white line showing the boundary of each country.  At the end of the bridge on the Tibetan side is the entry gate which is controlled by Chinese guards and immigration officials.

After praying on the bridge we approached the Chinese officials to get a permission to enter Tibet.  The first official refused but the second one nodded approvingly, taking the four Australian passports from my hand as security, and let us go free of charge!  This could happen only by the supernatural intervention of our Almighty God, Hallelujah!  We had good prayer inside Tibet especially on those individual shopkeepers whom I would grab and pray on without any resistance from them!

On 21 April all the eight of Australians and I had a trip to Gochadda in west Nepal and held a three days conference over there at Easter.  While driving toward the destination I shared the Word with the driver of the private bus and during the inauguration of the conference he approached the altar and accepted Christ as his personal Saviour.  On the same day a Christian brother whose hand was partially crippled for six years was touched by the Holy Spirit and healed absolutely.  He was shaking in his whole body and raising his hands, even the crippled one already healed, praising the Lord with all his strength, he glorified the Lord for his greatness, Hallelujah!

Prayer with pastors and leaders in West Nepal
Prayer with pastors and leaders in West Nepal

Out of about 200 participants in the conference by the grace of God 100 of them were baptized in the Holy Spirit praising the Lord, singing, falling, crying, and many other actions as the Holy Spirit would prompt them to act.  About ten of them testified that they had never experienced such a presence of the power and love of God.  Some others testified being lifted to heavenly realms by the power of the Holy Spirit, being surrounded by the angels of the Lord in a great peace, joy, and love toward each other and being melted in the power of his presence.  Many re-committed their lives to the Lord for ministry by any means through his revelation.

On the second day of the conference the trend continued as the people seemingly would fall down, repent, minister to each other in the love of Christ, enjoy the mighty touch of the Holy Spirit, singing, prophesying, weeping, laughing, hugging, and all the beauty of the Holy Spirit was manifested throughout the congregation by his grace and love.  One woman of age 65 testified that she never had danced in her life in any occasion even in secret, but the Lord had told her that she should now dance to him and she was dancing praising him with all her strength.  For hours this outpouring continued and the pastors of the churches were one by one testifying that they had never experienced such a presence and power of God in their whole Christian life and ministry.

Some 60 evangelists from Gorkha, Dhanding, Chitwan, Butwal declared that they were renewed in their spirits by the refreshing of the Holy Spirit and they are now going to serve the Lord in the field wherever the Holy Spirit will lead them to be full fledged in His service.  In the last day of the conference while praying together with the congregation and committing them in his hands, many prophesied that the Lord was assuring them of great changes in their ministry, life and the area.  While the power of God was at work in our midst three children of 6-7 years old fell down weeping, screaming and testifying about a huge hand coming on them and touching their stomachs and healing them instantly.  After the prayer all the participants got into the joy of the Holy Spirit and started dancing to the Lord, singing and praising Him for His goodness.

Before leaving Gochadda while we were having snacks in the pastor’s house a woman of high Brahmin caste came by the direction of the Lord to the place, claiming that she was prompted by a voice in her ear to go to the Christians and ask for prayer for healing of her chronic stomach pain and problems, and that is why she was there.  We prayed for her and she was instantly healed and we shared the Gospel, but she stopped us saying, “I need to accept Christ as my Saviour so don’t waste time!”

She accepted Jesus as her personal Saviour being lifted in spirit, and even the body as she said she didn’t feel anymore burden in her body, and spirit, Hallelujah!

On 25 April we held another conference in Nazarene Church pastored by Rinzi Lama in Kathmandu.  Ten churches unitedly participated in the two days gathering where about 100 people participated.  The outpouring of the Holy Spirit continued in this conference refreshing many in their spirits and bringing much re-commitment.  Some cases of healing were testified.  In one case the brother testified that he had received healing from the Lord and his swollen feet and the high Uric Acid had disappeared from his body, confirmed by the Holy Spirit.

We showed the Transformation video brought from Australia.  All committed themselves for constant prayer to bring transformation to their cities too by God’s power.

Worship at Hosanna Church in Kathmandu
Worship at Hosanna Church in Kathmandu

On 27 April we held a one day conference in Hosanna Church where the touch of the Holy Spirit was tremendous and people blessed by the Holy Spirit and his might were manifesting his power and presence in the place.  While people were worshipping and praising the Lord, a prophecy came and the Lord said, “What happened to the vision given to you six years ago?  You have forgotten to pray about it but I have not forgotten what I have promised to you through the vision!”

I was reminded by the Holy Spirit that I had seen a vision where I was taken over the highest mountains in this country with a few of my foreign friends and some of our evangelists and as we put our step on the top of the mountain it started shaking and melting and my friends and the evangelists started disappearing, then I cried out, “Lord where are my friends?”  And He said open your eyes and see, and I saw all my friends and the evangelists were scattered all over the mountains and they were coming towards me with multitudes of people behind them.  I started weeping and with a feeling which words cannot explain I was thanking the Lord for His goodness, I was laughing in the Spirit for the repetition of the vision which I could see again.  Hallelujah!

I have to thank the Lord for His great outpouring of the Holy Spirit and I have to thank the Lord also for my Australian brothers and sisters who took up the burden to come over to this place and minister to our people.

Raju also reported on further developments the next year:

During the past two months in 2001 we have experienced a new wave of outpouring of the Spirit on the congregation. Many instant healings of people suffering from fever, flu, unconsciousness, blood discharge, boils and tumours, stomach problems, chronic headaches.  The fame of the healings in the Church has reached many unbelievers through the congregation and numbers of unbelievers are coming to seek the healing, most of them ending up saved!

The Church is growing rapidly in the Spirit, many standing in faith are experiencing prosperity, good health, spiritual satisfaction, close intimacy with the Lord and moreover a hunger and thirst along with zeal of God to know Jesus intimately and to do his will whatever it may cost. This new wave of revival in the Church is another assurance from the Lord that in the days ahead he has got great and marvellous plans to be revealed and carried out by the people he has called to fulfil his purposes.

This revival is quite a new movement of God in the Church and the leadership of the Church is waiting on the Lord to receive revelation if there is anything to be done or just let it grow to maturity as it is growing by the Holy Spirit.  Since the start of the year 2001 the leadership of the Church is busy to pray on almost every individual of the Church for receiving the gifts of the Spirit as well as counselling them in the Word and praying with them at the time of need.

In December 2007 the Prime Minister invited Raju to speak at a nationally televised Christmas Day service in their International Stadium.  Hosanna Church musicians led the 2,500 people there in singing their Nepalese version of Carols by Candlelight, as they held their candles:  Happy Birthday to You, Happy Birthday to You, Happy Birthday to Jesus, Happy Birthday to You.

The following year in 2008, for the first time in Nepal’s history, the government proclaimed December 25-26 a national public holiday.

This brief account is included in Looking to Jesus: Journey into Renewal and Revival, by Geoff Waugh (Chapter 8: Revival, pages 194-200)

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Bougainville Revival – South Pacific

Jensen Sons of ThunderBougainville Revival – South Pacific

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Royree Jensen (Sons of Thunder, 2009) tells the story of powerful revival in Bougainville, east of Papua New Guinea, during the decade of war from 1988, sparked by the Bougainville Revolutionary Army (BRA) to defend their land and culture from devastation caused by mining.  Spiritual leaders worried about the western evils that arrived with the mining: pornography, alcohol abuse, drugs, smoking and immorality.  Here are selections from Royree’s story.

Friday, November 6, 1987 marked the first supernatural revival event.  It was at this time that the crisis was about to boil over. The stories of that day and the period of time that followed have been told to me by Papa Luke, a genteel man – white-haired, 73 years of age, a school teacher, world-travelled. He lives on Saposa Island, 30 minutes by banana boat from Buka Island.  He was a small boy during World War II and can remember the time when the Japanese invaded his island.  Having lived through so much turbulence, Papa Luke now spends most of his days sitting with God.  When we finally found him, he was sitting by the ocean reading his Bible.

Papa Luke

Both teacher and story-weaver, he began to talk, vividly recalling the day the revival began, in the circular story-telling style of the Melanesian people.

“Before revival came up, I wrote a drama about God that mixed the culture with the Word of God. We had a drama group of young people who travelled around Buka area.

Around this time, nine people got sick from black magic.  Out of the nine, five died and four were left.

“My cousin Salome was one of the four people who didn’t die.  She was brought to the hospital in Buka but she didn’t recover, so she was referred to Arawa General Hospital. She didn’t recover there.  The Indian doctor told her and her husband that he had seen witchcraft in India and knew that this poison came from the witchcraft.  The doctor discharged her and she came home.

“They had a ritual ceremony where they asked for the sorcerers to release her by making a sacrifice to free her. She was meant to get better but didn’t improve.  After black magic failed, her brother, the chief, requested for the drama group to come back to our village and pray.

“By Sunday morning, my cousin was still sick.  My family brought her to the Lotu (church service).  They prayed for deliverance and healing.  She got healed immediately along with the other three who were still sick.  Five dead.  Four healed.  On that Sunday, many spiritual gifts fell.  Everyone received a spiritual gift – all different kinds of gifts.

“Now the group went to the island where Salome and the others got sick.  They were going to heal the island of the witchcraft that had killed the people.  They put their hands into the ground without having to dig and they pulled out the poison.  Their hands went through the ground to the exact spot of the bones or whatever artifacts had been used for the witchcraft. Their eyes were closed but the Holy Spirit led them to these places.”  (As he told me this, he shaped his hand as they had shaped theirs – like a rigid blade extending straight from the arm.)

Walking on water

“Now things became wild, exciting and interesting.  Supernatural things began to happen.  By the power of the Holy Spirit, my cousin Salome discerned that there was some witchcraft poison on another nearby island (a burial site) that was put there by a sorcerer.  We began to pray.  While we prayed, fifteen people stood with their eyes shut.  Still with their eyes shut, they began walking on the water from our island to the nearby island.  The Holy Spirit led them while they walked.  When they reached the other island, they put their hands into the ground and pulled out small parcels of scraped human bone.  This powder was being used by sorcerers in their witchcraft rituals.  They brought these parcels of scraped bones back to our island, still walking on top of the water with their eyes still shut.  They did not swim.

“We prayed over the parcels and threw them away into salt water.  This broke the power of witchcraft.  We don’t know how they did the walking on the water except by the power of God.  Plenty of people saw them walking on the water.  There were plenty of eye witnesses.  The distance between the two islands is one kilometre.

“The effect that this had on the island was that we became very excited about God. Many became Christians and worshipped God.  It didn’t stop there.  Some of our school boys and girls, including my son, visited another island.  All the mothers prepared food for them to share out.  My son climbed a tree leaving his plate of food for a friend.  The friend ate the food and died, along with eight other children and their teacher.  My pikinini only got sick.

“This was not the only group to visit that island and die so we were waking up to the fact that the island had something no good on it.  We notified all the ministries around us.  For one week, we fasted, prayed and read the Bible.

“First we went back to the island where our 15 people had walked. We found more black magic – enough to fill a 10kg bag of rice.  We prayed over it and threw it in the water.  A big flying fox with legs like a man settled on top of the house where I was staying with another pastor.  We could feel the wind from his wings.  We rebuked this evil, black magic.  It was powerful and even those who were praying fell down.  This battle went on for quite a while but the people in our church were skilled in deliverance and intercession and eventually we started to win over this black magic.

“Two days later, we visited the island where the school children had died.  We circled the island in a small boat worshipping God.  We were all a little bit afraid.  First people who could discern black magic went ashore.  Then those who could fight black magic went ashore.  Then we all went ashore.

“We stood together and worshipped God.  Then we split into two groups, heading around the island in opposite directions.  Just before we joined up, one team stood under a tree and looked up.  They saw a live bird that they knew was part of black magic.  They said, ‘In the name of Jesus come down.’  The bird died and began to fall.  By the time it hit the ground, only the skeleton of the bird was left.

“One month before, some plantation workers had been on the island.  A man had sat under that tree to rest.  He took sick, went to hospital and died.  However, after we fought the black magic, it was okay.  Even today, 20 years later, people live there and no one gets sick.  There is good food, good fish and everything grows.  It is no longer a witchcraft island.

“These things marked the beginning of the revival.  Demonic spirits were being chased out of our land.”

More miracles

Albert was a young Christian during the crisis.  He adds:  “I now see, feel and walk on the power of God.  I didn’t know these things when I was a young Christian but I saw it in others.  There were those who were operating on the high voltage power of God.  These were people who would walk through a hail of bullets and not get hit.  I would say that the host of heaven caught some of the bullets for me.

“There was one instance in 1993 when I was leading a group of chiefs from up in the mountains to sign a peace agreement.  I was not doing this job of my own accord but because it was my job to do.  I prayed to my God, “The fighting is all around us and I am a Christian.  If You are going to go with me, talk with me tonight, Papa God. I don’t want to lead them through the bullets.

“At 2 a.m., my elder son who was three spoke in English.  He did not know English.  He said, ‘Daddy, Daddy, Daddy, you can go.’  He was fast asleep.  Fifteen years later, the memory still brings tears to my eyes and a reverent awe of God.  This was not the time of meetings, conferences, mobile phones or encouragement.  This was a hard time and we only had God.

“I woke up in the morning with peace.  That day, 15 of the chiefs started to run back to the mountains.  I told them that God was with us and that not one single man must run away even if there is gunfire.  I told them that, if one runs, then the guns will get us but that if no one runs, we will all be safe.

“There was a place called Ambush Corner always maintained by BRA.  They knew where I was taking these chiefs and why.  They didn’t want anyone to sign peace papers.  I was in the front of the line.  The Holy Spirit stopped me and I heard a voice tell me to take the chiefs to one side.  I stopped them and said, ‘We are about to enter Ambush Corner and I am afraid that there are people ready to kill us.  However, last night, I felt the peace of God.  Don’t run but stand strong beside me.’  We walked ahead and the BRA descended upon us.  I said to them, ‘In Jesus’ name, I am a servant of God.’

“They pointed their weapons to the sky and fired them off, then they pointed their guns at us but the guns wouldn’t fire.  The chiefs kept following me saying that the peace must come from God.  The peace we enjoy today in Bougainville is because of that document.

“One time, I was holding my son on my shoulders going for a tramp.  We came to a flooded river which was odd because there had been no rain so we took another route.  Later I found out that there was an ambush waiting to kill us.  The unnatural flood changed our direction.”

During the late 1980s when war erupted, life was going on in its exotic daily routines in the jungle.  Yet there was one clan leader who decided to stay in his village, 2 kms from the coastline and about 80 kms from Panguna Mine.  Such villages were caught between flying bullets.  Pastor Ezekiel made a home there he made called Aero Centre.  Here are just a few stories that have been told directly to me some ten years since the guns were laid down.

A boy’s story: “During the crisis, PNGDF men entered the little house I lived in with my mother.  I was 12 years old.  They demanded kerosene and food at gunpoint.  My mother was a Christian and so she began to pray.  They held a gun to her head but she said, ‘No’.  Kerosene was more valuable than gold for us.  Without it, we couldn’t run our home.  The soldier pulled the trigger.  The gun didn’t go off.  All this time, I watched my mother.  They pulled the trigger a second time.  The gun didn’t go off.  The soldier went outside our hut, pulled the trigger and it went off.  The gun was loaded and it exploded.  These soldiers realised that God was with my mother.  They quickly ran away.  We kept our kerosene.”

By the time that 12 year old boy told me this story, he was a young man, yet the awe of God was still on him.  He had witnessed his mother’s faith in God and he is still walking in the fear of God.

Ruth, a vivacious school teacher recalls her experiences of being a woman during the crisis and the revival: “In the time of the crisis, God helped my family in a big way.  We had no money to buy clothes, food and soap.  God showed us how to use coconut and lemon to wash our clothes to make them white as snow.  He showed us how to use coconut oil from our own coconut trees for our lamps.  Before the crisis, we used to buy kerosene for our lamps.  Now there was no money and no kerosene.  Salt was also not available so He showed us how to cook our food in salt water from the ocean, adding grated coconut for our flavours.  Sometimes we would boil the ocean water until all we had left was the powdery salt.  In these ways, God showed me that He loved women in their domestic situation; that even in a crisis He could provide all we needed by looking after our clothes and our bodies.

“God also blessed the ground during the crisis.  Food that we hadn’t planted appeared – sweet potato, yam, taro, casava, chinese taro, banana and other fruit.  This didn’t just happen in one place.  It happened all over the island.  In fact, there is now a category of sweet potato called crisis kaukau!”

Jane:   “When the crisis came, people ran away to the mountains leaving their chickens behind. It seemed that those chickens found their way to our village so we had plenty of meat for a long time during the crisis.”

10 years after the surrender of guns, young men and women – some married with children – are going to great lengths to complete primary and secondary education. Schools are being built or re-built but teachers are few and often minimally qualified. Because of the crisis, those who should now be teaching are themselves still in formal education. Those educated before the crisis are helping those who are now studying. Those who are uneducated are making their living from working the cocoa plantations.

With no help from the neighbouring giant, Australia, and with the confusion and betrayal of brother fighting brother, they turned to God, sometimes praying from 6 in the morning to 6 at night.  As the saying goes, “When God is all you have you find that He is enough.”

Pastor Ezekiel & Janet

Another leader, Pastor Ezekiel, had been a United Church pastor since his training for the ministry.  He had received the spiritual experience known as the Baptism in the Holy Spirit at the time of his salvation.  This experience turns knowledge into spiritual energy and liturgy into dynamic power.  Knowing about God is exchanged for knowing Him personally. Icy religion is melted by joy and hope.  It was not surprising, therefore, that he became a key player in the revival in Bougainville.

Pastor Ezekiel was told to close down his Bible School.  Because of the crisis, all of the schools on the island had been closed down and he was to comply.  He refused.  He said that it was not his place to close it down.  God had opened it and God would have to shut it.  He was viciously beaten as a result of this decision, and on a number of other occasions.  Over 500 people, including many women, have graduated from his Bible School.  Many are now missionaries in other countries.

Another extraordinary side effect of the crisis was the subsistence diet.  Many times I have heard it said that they came out of the crisis 10 years younger than they used to be because all the refined food was taken out of their diet.  They ate from the soil. “Our bodies got healthy and strong.”

Prayer Mountain

A Prayer Mountain emerged deep into the crisis years. Its origins were mysterious and its role in the crisis and in the revival was equally other-world.

A contributing factor to the glory of God over Bougainville and to the revival has to have been this Prayer Mountain.  In Bougainville and in other parts of the world, it is not uncommon for a geographical site to be set aside as a prayer mountain.  However, when I began to hear stories of this one particular Prayer Mountain, I knew that God had met with this people in a rare manner, not unique, but certainly rare.

Pastor Ezekiel’s strength and focus on God encouraged others to become giants in faith also.  David Gagaso is one such giant.  This strong and good looking young man with a soft, melodic voice was the one who received the word from God about this mountain.

David made a choice as a young man to live an uncompromising life of faith in Jesus Christ.   He was diligent in his pursuit of spiritual things leading him to a series of miraculous experiences.  Phenomena in the night sky, visions, and voices helped him locate a certain mountain on which he, his brother and friends built a bush house for prayer.  This became known as Prayer Mountain.  In the context of the chronology of the crisis, the Prayer Mountain phenomenon was most intense just prior to the final attempts by the Bougainville Revolutionary Army and Papua New Guinea to bring peace to the island.

He said, “In that bush house, the presence of God came down.  The place was totally covered and filled with thick fog and smoke.  We could hardly see other people in this little house.  Pastor began using Prayer Mountain, hosting prayer seminars and prayer programs.

“We began to see manifestations of God. People began to receive songs and others saw angels.  We were lost in prayer and fasting.

“If Pastor was going out to speak at a crusade, we would first go up the mountain to pray. Then, while he was speaking, people would stay on the mountain praying.  My older brother saw an angel dressed in white.

“When people were disobedient, lightning would appear and wrap itself around the people. For instance, God had showed us how to build the house on Prayer Mountain.  It was hard work.  We cut the trees down the mountain and then carried the wood up the mountain to the place where we were building.  One day, three men decided to go hunting instead of doing this hard work.  The lightning appeared and wrapped itself around them.  They nearly died.  They smelt bad and could hardly speak.  They were out of their senses.  After an hour, they began to talk to each other, asking how they felt about the lightning.  My brother told them the reason for the lightning – that they didn’t follow instructions.

“In 1999, we replaced the bush house with one that had a tin roof.  At the opening service for that house, I felt the presence of Jesus Christ as we were worshipping.  Everyone was flat on the ground, face down.  Even the musicians were on the ground with their instruments.  It was an awesome incredible experience for me that I will never forget.  We had to stop the whole service because we enjoyed God’s presence so much.  It took us a very long time to come back to the rest of the service.  We could not pray or dance or sing but could only be flat on the ground before the presence of God.

“Normally before people set foot on Prayer Mountain, the sky would be clear.  When people entered the prayer house, cloud would cover up the whole place even though there were no other clouds in the sky.

“We never slept at Prayer Mountain, but would always come back to the foot of the mountain to sleep.  …

David paused and then continued. “Our experience in the crisis produced people who can be involved in missions.  We are not scared about any situation.  We learn language easily; we eat anything or nothing; we sleep anywhere; we need nothing; we carry fire.

“I personally believe that God is going to raise up very aggressive missionaries from our island.  One of the things I believe is that the Church should be involved in mission.  Our Church in Bougainville is now reaping what we were planting up there in Prayer Mountain. We prayed for Africa and now we have missionaries there.  Same with Indonesia.  We are becoming the answer to our own prayers.  I myself am about to go to a place that is not safe for Christians.”

Jane took up the story.  “Prayer Mountain was where the Spirit of God fell.  Things happened that are foreign to the western mind.

“It started when we took Bible School students up to Prayer Mountain for a retreat.  We planned to be there for two weeks, praying and fasting, before sending them out on a ministry trip.

“At the time of this two week stay on Prayer Mountain with the students, we were not thinking in terms of a revival.  We were just being obedient to why we believed God had established Prayer Mountain.

“Soon, people were lifted up off the ground during worship and prayer.  One girl was lifted up, flew past me and landed outside the building.  Other students went through the wall, breaking it on their flight, landing outside.

“We tried to stop them; to quiet them down; to bring them back inside the building.  But there was a fear of God and a fear of the unknown.  We were afraid that if we stopped it, we would be touching something that was God.

“One time Ezekiel was up Prayer Mountain.  On his way back to Aero Centre, he met two ‘white men’ who were glowing.  They asked him where he was going.  He said, ‘Home’ and then passed them.  He turned around.  They were gone.

“Another time a group was cleaning the building at the top of Prayer Mountain.  They arrived to find footprints all around the house.  You must understand that this is not a place where anyone lived and those on cleaning duty would have seen anyone leave the house on their way up the mountain.  They knew straight away that these were the footprints of angels.

“I have to say that, even though we do not now go up the Prayer Mountain, the impact still remains.  When we meet for worship, we don’t need to be gee-ed up.  Rather, we begin to worship God from the start.  We are aware of the danger of following a routine or a program.”

There is no doubt that this mountain played a crucial part in both the revival and in the beginning of the end of the crisis. Ezekiel’s adds:

“Before Prayer Mountain, and into the second year of the crisis, people were singing worship songs to God.  The sound of the singing was heard around the mountains.

“When it was time to be in church, people would run to the front of the church, casting themselves down on the smooth rocks that were alongside the front of the church.  There were times when the dirt floor of the church was indented by the banging of heads in repentance and worship.

“Then came Prayer Mountain.  We stopped at the bottom of the mountain to confess our sins and if we didn’t do this well enough on the first stop, such conviction would come on us that we would stop again.  Finally we would reach the prayer house at the top of the mountain and the presence of God would come down.  We wouldn’t talk but could only whisper because of the awareness of the Holy Spirit.  The day came, after the building was completed, for its dedication. I put a big ceremony on the doors and then we went inside.  When we were about to sing the first song we found that we couldn’t stand.  We were prostrate on the floor before God.  Prophecy after prophecy came.

“We had not expected this.  The prophecies spoke against the war.  In fact, when the Peace-Keeping Forces arrived in Bougainville, God reminded us of the prophecies from that meeting.  What is more, we were praying on Prayer Mountain when they arrived in Bougainville.

“Another time, the Holy Spirit showed Himself by thunder and lightning.  I became aware that we needed to keep ourselves holy while on Prayer Mountain.  Twice, lightning came and hit the ground.  People tried to run away but a lightning bolt picked them up and rolled them all over Prayer Mountain.  Seeing these things increased the fear of God. …

Pastor Ezekiel told me of its final days.  “By 1999, a prophetic message came that we had to leave the mountain.  God began to speak from John 4:21-24.  The message of those verses came to me as,“I am no longer just in that mountain.  Meet Me here as you met Me on the mountain.”

“This process of obedience gave us further understanding of the holiness and presence of God.  “We began to question God. “Why are we not experiencing what we experienced before?”

“Then God began to give us the understanding that Prayer Mountain was not just for ourselves but was for taking the Gospel to other people.  He spoke to us about mission.  Now we were to plant churches and experience things that used to only happen on Prayer Mountain.  We have done this.  For instance, we now even have missionaries in Africa.

“We had to learn about the omnipresence of God.  Some young people went back to Prayer Mountain to try to get back what we had experienced but nothing happened.  It was a time and a season and a place for a specific purpose.

“In 2000, we launched Christian Missionary Fellowship in Bougainville.  We are now sending missionaries into PNG and to the rest of world.”

More of this story is told in South Pacific Revivals
South Pacific Revivals – PDF

and fully in SONS OF THUNDER:
http://www.riveroflife.com.au/ – SEE BOOKSTORE 

Revival Blogs Links:

See also Revival Blogs

See also Revivals Index

See also Blogs Index 1: Revivals

 

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Ghana miracles

1

Ghana Miracles

Clear skies in the monsoon, a town’s power restored, markets come alive, healings during worship, crowds prayed for every day. We saw a touch of God’s glory in Ghana.

The co-operating pastors and churches in Suhum, Ghana, joined us, a small group of Australians, for my first teaching and evangelistic crusade in Africa in June, 1995, during our mid-year vacation at the Christian Heritage College in Brisbane.

We drove from the capital, Accra,  for over an hour in torrential rain to our first evening open-air crusade meeting in Ghana, West Africa.  Our hosts from a small independent church, co-operated with other local churches for these meetings.  As the guest speaker, on my first visit to Africa, I wondered why the meetings had not been switched from the market area to a church building with a roof.  They explained that they always held crusade meetings outside in the market area where the people gathered.  But what about the rain? I wondered.

We arrived at the mountain town of Suhum in the dark.  Torrential monsoon rain had cut off the town’s electricity supply.  The rain eased off a bit, so we gathered in the market area and prayed. The host church people were running around to see if they could find a generator for the flourescent lights in the market place, the microphones and band instruments.  The small group that met us on our umberlla-covered arrival were full of faith and expectation. So we prayed there in the rain by our cars in the dark.

“Lord God, you are mighty,” I prayed.  “You take over and do what you alone can do.  In Jesus’ name, Amen.”

Soon the rain ceased completely.  The town’s electricity came on.  The host team began excitedly shouting that it was a big miracle, especially in the monsoon rains of June.

“We will talk about this for years,” they exclaimed with gleaming eyes.  And we had not even started the first meeting yet!  We had clear, cloudless skies all that week.  The monsoon rains pelted down again from the day after the meetings finished. 

I asked them again why they planned outdoor meetings in the monsoon season.  They told me that if I could only come at that time, then they trusted God to work it all out.  Soon the musicians from one of the local churches had plugged in their instruments to the sound system.  The loudspeakers did not face the faithful Christians gathered in the fluorescent-lit open area, but pointed at the surrounding houses, the stores, and the hotel.  Each night musicians and singers led us in hours of lively worship with clapping and dancing as people gathered, attracted by the singing and dancing.

My interpreter that first night, Pastor Nana Korankye the young pastor who had invited us, only knew English a little.  He preached with fervour based on phrases of mine he understood or guessed, and apparently he did well.  When we invited people to respond and give their lives to Christ, they came from the surrounding darkness into the light.  Some wandered over from the pub, smelling of beer.  They kept the ministry team busy praying and arranging follow-up with their churches. 

I moved about laying hands on people’s heads and praying for them, as did many others.  People reported various touches of God in their lives.  Some were healed.  Later that week an older man excitedly told how he had come to the meeting that night almost blind but during the worship he was healed and now he could see clearly.  Each night different pastors shared in interpreting the message and calling people to give their lives to God and receive prayer for their many needs, especially healing.  Every night crowds came for prayer and many gave testimonies of salvation and healing.

Each day we held morning worship and teaching sessions for Christians in a local church, hot under an iron roof on those clear, tropical sunny days.  I challenged competing, independent pastors and leaders to repent, love one another, and pray for each other.  They did.  During the second morning I vividly ‘saw’ golden light fill the church and swallow up or remove blackness.  At that point the African Christians became very noisy, vigorously celebrating and shouting praises to God.  A fresh anointing seemed to fall on them just then.  Later we realized that God had removed a powerful ruling demonic spirit from that area.  Salvations and healings increased from that day.   People at the markets later said that previously they could not make much money trying to sell produce at the market, but after the meetings everything changed and they all sold their produce.  

Although it didn’t rain the whole time we held meetings there, the day after our meetings finished, the torrential rains began again.  The following week we saw floods in Ghana reported on international television.  Later on we received letters telling us how the church where we held our morning meetings had grown, expanded their building, and had sent out teams of committed young people in evangelism.  Through that experience, God showed us a glimpse of what he is doing in a big way in the earth right now.

Youth and worship leaders
Youth and worship leaders
Pastor Nana & Gifty Korankye & family in 2013
Pastor Nana & Gifty Korankye & family in 2013
Geoff & Meg Waugh
Geoff & Meg Waugh

 

Adapted from chapters in these books:


God’s Surprises – Blog
God’s Surprises – PDF
Biographical stories of current revivals in 20 countries

 

0 0 Jurney M2

Journey into Mission is an expanded version of Chapter 8 (Revival) in Looking to Jesus: Journey into Renewal and Revival
Journey into MissionPDF

 

0 0 A Journey Mission

Journey into Ministry and Mission: Renewal and Revival – Blog
Condensed from Looking to Jesus: Journey into Renewal and Revival
and Journey into Mission.   Autobiographical memoirs at 80 years old.
Journey into Ministry and Mission – PDF

A Looking to Jesus All

Looking to Jesus: Journey into Renewal and Revival – Blog
Autobiographical memories written at 70 years old.
Journey into Renewal and Revival – PDF

Biographical Blogs on mission and revival

Africa – Ghana Miracles (Geoff Waugh) – 1995

Africa – Kenya Mission (Geoff Waugh) – 1998

Nepal – Revival Meetings (Raju Sundas) – 2000s

South Pacific Revivals – 2000s

Pentecost on Pentecost Island

Revival Blogs Links:

See also Revival Blogs

See also Revivals Index

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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The Primacy of Love, by Heidi Baker

The Primacy of Love

by Heidi Baker

Renewal Journal 13: Ministry – PDF

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https://renewaljournal.com/2012/07/19/primacy-of-love-in-missions-with-power-byheidi-baker/
An article in Renewal Journal 13: Ministry:
https://renewaljournal.com/2012/04/06/ministry/


Roland and Heidi Baker are the founding directors of Iris Ministries, based in Mozambique, East Africa, from 1995.

Iris Ministries has planted thousands of churches, mostly in Africa, and cares for over 10,000 children daily.

*

1 Corinthians 13 serves as a significant reminder of what is most important in missions. If we speak the local language fluently, operate in signs and wonders and willingly sacrifice our possessions and even our lives for the gospel, it is still worth absolutely nothing without love.

When we are deeply rooted in the Father’s love for us, our love for him and for people will overflow in Spirit-empowered ministry that brings transformation to individuals and nations.

– Heidi Baker

The Primacy of Love

“If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.”  —I Cor 13:1-3 NIV

Love in not a concept or theory, or even an important part of missions, but the center of everything we do and why we do it. It is the very heartbeat of our movement. So what does love look like? Love has a face. It looks like something. It looks like someone. When we are motivated by love and are confident that “the God of the impossible” lives inside of us, we can do anything and go anywhere, and nothing will be too difficult. This is the great mystery: that God has chosen to inhabit and posses little jars of clay with His lavish love so that we can spread His fragrance to the darkest ends of the earth, and to every person we meet each day. When we know how extravagantly loved we are by the Father, we are able to lay down our lives in obedience with great joy. As ministers and missionaries, this is the life of joy to which we have been called.

The Father’s Delight

“There is no fear in love. But perfect love drives out fear.”   —1 John 4:18 NIV

As a missionary I have been beaten up, stoned, shot at, shipwrecked, had knives to my throat, been thrown in jail, slandered, mocked and ridiculed many times over, but I’m not afraid. I am not ashamed of the Gospel. I have known persecution and suffering, and counted it all joy! I have walked into the middle of gangs armed with guns and knives and told them to stop what they were doing, in the name of Jesus, and they dropped their knives and said sorry! They were surprised to see that I wasn’t afraid of them. From where does that kind of confidence come?

One day I had a vision of the Father and He was smiling at me. I saw that He took great delight in me and His smile undid me.  He picked me up and danced with me all around a field. He loved the dance. We pirouetted. We leaped across the field. He danced and smiled at me.

I was completely undone by His love for me! I know that I am totally loved by my Father. This is the place from which my confidence flows. My fearlessness comes from knowing Him and knowing His delight in me. When the Father tells you that He thinks you’re awesome, you’ll go to the ends of the earth without hesitation.

We are also willing to hear his discipline when needed because we know He loves us.  Likewise, a wife who is in love will obey her husband.  It’s hard for a wife to obey a mean, grouchy husband, but when a woman is in love, she doesn’t have to be told to submit.  She will do anything to please the one with whom she is in love.  Obedience comes out of knowing you’re loved.  When you know you’re loved, you will go anywhere He sends you and do anything with joy.

Happy Missionary

People often say to me that it must be a huge sacrifice to work with the poor, to spend time in the slums and be exposed to malaria, cholera and dysentery.  My response is to laugh.  To me there is no sacrifice at all!  It is a joy because I have given my life for the One I love.  I find joy in being a missionary and doing what I am called to do.  I am a happy missionary!  To me, the poorest villages where I minister are simply wonderful! They are the most glorious place on earth because Jesus is there.  When you get a revelation of the Father’s heart for you, you love whatever He tells you to do and obedience is joyful.  He rips away your fear and you are able to do things that you wouldn’t normally do. And things that would usually bother you no longer do, because you’re moving out of love.

I Will Not Leave You as Orphans

As a ministry God has called us to take care of orphans and widows, but we never call our centers orphanages because the Father never leaves us as orphans (John 14:18 NIV).  He adopts us into His family and we become sons and daughters.

Sometimes people come to visit us and they expect to see ragged misery, but instead they are surprised to meet hundreds of happy children.  They wonder how an orphan can carry so much joy.  Our children know that they have been adopted and are no longer alone. They are in a family and live lives full of love and joy, knowing that they are sons and daughters.  In fact, they get to minister the Father-heart to our visitors.  These are kids that the world says are cast-off orphans.  And yet, generally they are a delight to be around. Jesus pours His extravagant love through them.

Baker Heidi children sleepAccess to Heaven

Every weekend some of our children come over to our house for a sleepover.  One day I was watching them as they ran in to our house, opened up the fridge and dumped the ice trays out all over the kitchen!  We don’t always have electricity, so when it’s on it’s very exciting because that means we all have ice.  It is such a delight for the children to have ice, and they get very excited about it.  My children didn’t come in and ask politely if they could have some ice.  They simply knew that they had access to the fridge!  They weren’t even that sweet or tidy about getting it.  They made a huge mess.  As I watched them eat the ice I was thrilled because I knew that they were confident that this was their home and that they had access to the things in our house.  The Spirit of adoption had healed their orphan hearts.

Like them, I am starting to understand that we have access to heaven’s resources.  Whenever I preach the Gospel in the bush of Mozambique, I always ask if there is anybody deaf or mute in the village.  When they bring the deaf-mutes to us for prayer, we are always confident that we have access to their healing because we know that we are co-heirs with Christ and that we are seated with Him in heavenly places.  We want to take that which God says is ours and release it in this world. As I lay my hands on them, they begin to hear and speak, and the village starts to come to Jesus.

When you understand who you are, then you will start taking risks.  But if you have an orphan spirit, you will be too afraid to try in case you fail.  Sons and daughters are able to flow in great humility and great authority at the same time.  They are confident that they have access to the Father’s house.  They know that they are His so they are able to suffer without fear.

I have watched our children preach the Gospel when they were being stoned, while visitors locked themselves in a truck!  They are mostly unafraid because they know they are children of the Most High God, loved and accepted.  They often fearlessly lay their hands on the blind and their eyes open up. They take hold of crippled legs and the cripples start to run!  We cheer them on as we watch them move in Kingdom power.  We even cheer them on when they fall short of the Kingdom.

The Father wants to embrace each one of us and tell us who we are until we believe Him and begin to move in unstoppable boldness.  Ministry and missions have to flow out of this place of confidence because we can only change the world when we understand who we are and who He is in us.  When we really understand that we are sent out as sons and daughters and not just servants and workers, it will change the way we minister and do missions.  We will flow out of radical love and fearless confidence.  We will move out of a place of rest rather than striving, and we will go long-term, without burning out.  We will finish well.

Abiding in Love

“I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing.”  —John 15:5 NAS

How do we bear abundant fruit?  How do we birth revival and see whole cultures transformed, and nations bow at the feet of Jesus?  We can’t make revival happen.  We cannot create it.  We cannot force fruit to grow, just as a branch cannot bear fruit by itself (John 15:4).

The only way it’s able to bear fruit is by remaining in the vine. We cannot bear fruit that lasts unless we learn how to abide in Jesus.  It’s as we worship Him and enjoy His love that He creates the fruit.  We cannot create fruit, but we can live in intimacy!  A tree produces fruit by simply abiding, not striving.

Many of those who come to visit our ministry ask about our method and strategy for growing thousands of churches within a few years.  My husband, Rolland, and I start laughing because we know that we cannot produce anything ourselves.  We do not have a ten-point plan on how to bear fruit.  Fruit only comes from the One who is altogether perfect!  Our desire in life is to live inside of the heart of Jesus and to love Him. We don’t love Him to get fruit, but fruit always flows when there is intimacy.  When we abide in Jesus, the true vine, it just happens (John 15:1).

Our goal is not to be the leading church growth movement on the planet.  Our one desire is to be in love with Jesus, to love Him well and to abide in that love until it flows from us and touches every man, woman and child we meet each day.  We are on the mission field primarily to learn how to love.  That’s it.  It’s so simple that it scares people.  We don’t have anything else.  We didn’t just come here as teachers, but also as students of love, desperate to know how to reveal the heartbeat of Jesus to this dying world. We are just starting to learn.  My daily cry to God is, “More love, Lord!”

Our national brothers and sisters often lead the way.  They teach us what love and generosity look like.

Pruning the Vine

“Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit.”   —John 15:2 NAS

Abiding in Jesus also means we allow Him to cut off every branch in us that bears no fruit.  Out of His great love the Father cuts away everything that isn’t fruitful in our lives.  Sometimes it hurts, but the pruning is so that we will bear even more fruit.

When I was in Toronto once, I was on the floor seven days and seven nights under the power of the Holy Spirit.  I was unable to move in my own strength.  I couldn’t even lift my head, and I had to be carried everywhere, even to the restroom!  I couldn’t eat or drink by myself. It was almost like being a quadriplegic.  The Body of Christ had to take complete care of me.  When I was thirsty, the Lord had to speak to someone to come and pour water down my throat.  This was really difficult for someone as active as me, and I felt like I was going to die.  The Lord told me that’s exactly how He wanted me!  Dead.  He would then raise me from the dead.  During this time God was wooing me deeper in to His heart and showing me how I could do nothing without Him, and I could do nothing without His Body.  I was learning about dependence on Him and inter-dependence in His beloved Bride.  We were all created to be in family and can do nothing without each other.

On day three, as I was lying on the floor at church, I felt a hand on my chest and liquid love pulsated through me. I was completely undone, as I had never felt love like this before.  It was like a rolling river going through me, over and over again. I thought that the person who had his hand on me was the most anointed person on the planet.  Later Rolland told me that no one had been anywhere near me during that time.  The hand on my chest had been the hand of the Lord Jesus Himself! He was teaching me about His burning heart of passion.

Fruit Flows from Intimacy

At that time we only had three churches.  One of them was for our children and staff, so attendance was mandatory.  But after being stuck to the floor for seven days under the heavy, weighty glory of God, when I got up and went out, revival happened!  A team grew up around us.  After that experience of intimate love, fruit just started happening through our little lives and through our Mozambican and missionary family.  I began to see every miracle I had ever dreamed of.  Then the Lord spoke to me and told me He wanted more of my time.  He had to chop away the things that were not important to Him.  Where I minister in Africa, we face many pressures and long queues every day.

The needs seem overwhelming at times, so we have to contend for time in the secret place.  Without the Presence none of it means anything.  His Presence is what we live for, and ministry only makes sense when it flows out of this place of abiding. I determined to give Jesus even more of my time and not give in to the constant pressures around me.

I am learning that in the anointing we can produce more fruit in a day than a lifetime of striving and trying.  This is a place I must contend for daily.

Hearts Full of Passion and Compassion

Even though I had been a diligent missionary for twenty-nine years and preached the Gospel for thirty-three years, He still had to prune many things in my life to take me deeper into the secret place of His heart.  Some of my favourite times are walking and snorkelling with Jesus.  Just Him and me.  Fruit comes out of a laid-down love affair with Jesus.  God is not just concerned about how much we can sacrifice for Him by being on the mission field.  He is not impressed by how miserable we can be.  It doesn’t earn us brownie points in heaven!

He is concerned that our hearts are full of passion for Him and full of compassionate love for our neighbour.  A heart that is full of passion will do anything, go anywhere and withhold nothing.  This is how Jesus wants to send us out into His harvest field: full of passion and compassion.  He wants to captivate our hearts with love until they burn with holy fire and we walk the earth as the fragrance of Jesus.  I won’t go for any reason other than love.

What Does Love Look Like?

To be the love of Christ to those around us, we have to ask ourselves this question: What does love look like?  What does it look like, specifically, in the culture we are called to reach?  In my nation, Mozambique, where there is much suffering due to clean water shortage, loving a village looks like drilling a fresh water well so that people no longer have to walk for hours in the blazing heat to get a cup of clean water.

Loving those who are hungry and dressed in rags looks like food and new clothes.  However, this wouldn’t be a good demonstration of love to those living in London or Seoul, where there is clean water running out of taps constantly and most have wonderful clothing.  Most people in the first-world don’t lack severely in a material way.  They’re not malnourished, barefooted and dressed in rags.  We need to ask Jesus to give us eyes to see what their needs are.  And reach out to them with His heart in their poverty.  Even though they may not be literally hungry, they may be starved of love and acceptance.  To the lonely and rejected, love looks like acceptance and friendship.  It may look like a hug or a word of encouragement.  In the busy cities of the world, like Hong Kong, love may look like taking the time to sit with someone long enough to hear their story so that they know they matter.  Love may look like you sharing a meal with them in the middle of a busy day.

This should be our daily question: what does it look like to manifest the love of Christ to those that I meet today?

Teach Me How To Love!

“This is how we know what love is: Jesus Christ laid down His life for us.  And we ought to lay our lives down for our brothers.”  – 1John 3:16 NIV

When we lived in London, we spent a lot of time on the streets ministering to the homeless.  During this time I met a dying alcoholic named Patrick.  Nearly every day for two years I would tell him that I loved him and that Jesus loved him.  And nearly every day he would get really close to my face, look straight in to my eyes and tell me to go to hell.  I kept bringing him food and telling him that I loved him, and I kept crying out to Jesus to teach me how to communicate His love to this man.  One of my constant prayers is for the Lord to teach me to love.  I don’t want any other thing but to live inside the heart of Jesus and to manifest His love to a dying world.  Nearly every day for years, I would visit Patrick and tell him about love.  Often he would spit at me.   Sometimes he would take my food and sometimes he would throw it away.

Reduced to Love

“Let us not love with word or with tongue, but in deed and truth.”    —1John 3:18 NIV

One day as I was out on the streets again, a woman I was ministering to began to beat me.  She was a very angry and broken person.  She had been raped sixteen times and had spent a year in the hospital with a broken pelvis.  She was a lesbian and dressed like a man.

I often told her that I loved her and that Jesus loved her as I held her, fed her and ministered to her.  One day she was very drunk and stoned.  She was beating me and pushing me, but all I could feel was overwhelming love for her.  When I looked at her she was beautiful.

Jean had a broken bottle and she said she was going to rip open my face and throw me in the river Thames.  I told her how amazingly beautiful she was!  I knew that she too was called to adoption and was predestined to be a daughter of God.  As she told me that she was going to kill me, all I could see in her was beauty.  I told her I loved her.  After some time I began to feel very tired and thought I would either faint or die.  I told God that whatever happened I wanted His love to be known in that place.  Patrick was watching all this happen, and eventually he said he was calling the police.  I told him not to because I didn’t want Jean to go to jail yet again.  Then that man, who for two years had told me to go to hell, came and rescued me from her!  For two whole years I had loved him, but he couldn’t see, understand or feel that love because there was too much pain in his own heart.  Patrick grabbed me away from Jean, started sobbing on that street, and said, “For years you told me Jesus loved me.  Now I’ve seen His love and I want Him.”  We just held each other as he fell apart.  He held me and I held him.  In his dirty clothes and his scabies, lice and alcoholic state, I just held him.  He met Jesus that day because He saw love.

I believe we have complicated the Gospel.  Jesus wants to reduce us to the simplicity of love.  My cry is to be hidden inside God’s heart so fully that I manifest His glory and never touch it.  I want to be wholly hidden inside Him and love like Him; manifesting His love tangibly to the lost, the dying and the broken.  I want to be His fragrance everywhere I go and love, not just with words, but in action and truth.  A week after Jean tried to kill me, she came to my house with a dozen roses and said, “I’m sorry I tried to kill you.  I want Jesus.”  What a wonderful day!  She got set free from all her anger and pain.  That day she came home to the Father’s house.

Tenacious Love

Often we want plans and strategies to reach the multitudes.  But love looks like something and revival has a face.  Sometimes it looks like stopping for the same person, every day, for years, even if they keep telling you to go to hell.  Love looks like laying down our lives for our friends and believing that they are lovely even when they don’t seem lovely.  Jesus tells us that there is no greater love than to lay our life down for our friends.  In love He stretched out His hands on the cross and gave Himself freely.  He longs to fill His church with this same kind of love.  Love that compels us to lay our lives down for our friends, so that we love them, even when they spit on us, reject us and persecute us.  We love them when they are nice to us and when they are mean to us.  And we keep loving them, whatever it costs, and never give up!  If we love we cannot lose!  This is how we reveal God’s heart to this broken world.  Jesus wants to transform His Bride until she so radiates His tenacious love that no one can resist it!  I will not say that this is not difficult.  There are many days I don’t’ feel like loving at all.  I have failed many times.  But He keeps on showing me the point.  He keeps on forgiving my shortcomings and drawing me to His heart.

We often hear about revival in terms of multitudes, but I believe that the face of revival is stopping for the one that God puts in front of us every day.  If each one of us stopped long enough to see the brokenness of the one in front of us, and ministered the love of Christ to them, it would look like the revival of love and power we are praying for and longing to see.

The Church That Loves

“This is my commandment, that you love one another, just as I have loved you.  Greater love has no one than this, that one lay down his life for his friends.”   —John 15:12-13 NAS

One of our pastors in Mozambique, Pastor Sithole, ministered the love of Jesus tirelessly in many villages day after day.  He would walk and pray and pour out his life for love.  This angered some people of another faith.  They hated him for spreading the Good News.  So one day they came to his house and told him that he would no longer spread the name of Jesus.  They chopped off His tongue and cut off his lips so that he would no longer speak of His name. They chopped off his feet and told him that he would no longer walk and preach this message.  They chopped off his hands and told him that he would no longer feed people.  His wife and six children watched as this terrible thing was happening.  Then they chopped off his head.  In our movement hundreds of people have been raised from the dead, but Pastor Sithole wasn’t.  His cousin, Pastor Surpresa Sithole, one of our international Iris directors, called us.  The two of them had been very close.  Together we cried and prayed on the phone. As we wept we asked God what love looked like in this situation?  After we talked, Pastor Surpresa got in his truck and drove all day and all night with a huge sound system to the village where his cousin had been martyred.  The police had caught one of the murderers, so when he got there he asked for the murderer to be let out of jail.  Next he called the whole village together and said, “You may cut off our tongues, but you will never stop us from speaking about this message of love.  You may cut off our feet, but hundreds will run behind us.  You may cut off our hands, but we will still cry, ‘We love you, we love you, we love you!’  Because Jesus reached out His hands and He died for love.”  Pastor Surpresa shared this radical, ceaseless, endless love with the whole village, and with the very man that had tortured and murdered his own cousin.  The police said we were a crazy church and a crazy movement.  But they also said that we were the church that loves.  And thousands of people from another faith bowed their knee to Jesus that day because of love.

Radical fruit can only flow out of a radical life of obedient love and intimacy with Jesus.  What would you do for love?  Where would you go for love?  What would you give for love’s sake?  Wholehearted lovers will do anything and pay any price.  Nothing is too difficult for them because they are totally abandoned. Not all of us are called to die for Jesus, but all of us are called to live for Him.  Even if just one person reading this really understands what I am communicating, they would become a nation shaker. I am only a baby on this journey, but I know where I want to go.  If we would really live a life that is so radically obedient for love’s sake that there is no “No” left in us, there would be so much fruit that whole cities would be turned upside down.

Possessed by Love

As missionaries our primary job is to love. I always tell our staff that it doesn’t matter what we do or how much we achieve in a day.  What matters is how we went about it.  Did we go through the day loving those we met?  Did we treat the beggar asking for money with dignity?  Did we take the time to hear what he had to say?  Did we treat the children with patience when they misbehaved?  Did we stop long enough in our busy day to see those in front of us and look into their eyes?  If missions is just about programs and projects, then we need to stop, because what we do will be like a resounding gong or a clanging cymbal.  If missions is about anything other than love, we need to stop and have more time in the secret place with Jesus.

Many of you may wonder who you are and what your purpose and calling is.  My prayer for you is that you move deeper inside God’s heart and become fully inhabited by love, because love is our highest calling and our greatest gift.  We can spend ourselves in service to the poor and give our lives to missions, but if we have not loved we have gained nothing.  But if each one of us stops to love the one in front of us, each day, we will see the revival of power we long for spread to the ends of the earth.

 

Reproduced with permission from
Supernatural Missions
,
edited by Randy Clark,

Global Awakening, 2012,

Chapter 11, pages 249-262.
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Power Evangelism in Short-term Missions, by Randy Clark

Power Evangelism in Short-Term Missions

by Randy Clark

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Randy Clark, founding director of Global Awakening (globalawakening.com), leads short term missions in the power of the Spirit worldwide.  His personal stories are in his books Lighting Fires and There Is More.  The stories here in this article are stories of what happened through the ministry members on their teams and others who were blessed by their ministry.  For over 20 years Randy has been leading teams and equipping people of faith to minister just as Jesus told us to, and as Jesus taught his followers to do.

Jesus was, of course, the world’s best at short term supernatural missions – constantly travelling, as Paul and his teams did later.

This article is reproduced from Chapter 10 of Randy Clark’s book Supernatural Missions (Global Awakening, 2012), “Power Evangelism in Short Term Mission Trips”.  See bookstore on www.globalawakening.com

What is the place of short-term missions in the big picture of world evangelization? It is not meant to replace long-term mission efforts, but to be in cooperation with them. Those who go on short term mission trips and minister in the power of the Spirit often return home with a new passion for what God is doing in the earth. Such trips can also benefit the ongoing work in the field, by impacting large groups of people through evangelistic meetings, bringing impartation and refreshment to the host pastors and churches. By seeing what God does through short-term missions, we may engage in his overall plan in a strategic way.

A Jesus the Model GlobeThis article is also a chapter in the new book

Jesus the Model for Short Term Supernatural Mission:
Biblical Ministry and Mission

Follow these links to Amazon and Kindle

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Outline:

The Effects of Short-Term Mission trips on team members
1.) The “Vicious Downward Spiral” is reversed
2.) Full-time missions service
3.) Connections are created between local churches and the host country leaders or churches
4.) Vision is created for International Ministry

The Effects of Short Term Mission trips on Receiving/Hosting Groups:
Apostolic Impartation for Pastors
A. Brazil
B. Mozambique
C. Russia
D. India
E. Cambodia
F. Norway
G. Mexico
H. Argentina

Summary
Conclusion

Power Evangelism in Short-term Missions

The Effects of Short-Term Mission trips on team members

1.) The “Vicious Downward Spiral” is reversed

Several years ago I ministered at a large Vineyard Church in Champaign, Illinois. I had known the pastor for many years and was shocked at the change of atmosphere in his church from the last time I had ministered there some years before. The church had continued to grow numerically, but there was a noticeable difference in the people’s expectation for God to move in their midst. I felt such a spirit of grief that I found it hard to speak.

Later, when I met with the Pastor Happy Leman and his staff, the executive pastor asked me a very important question. This question would change the way I looked at inviting people to come with me to minister in other countries. Prior to that time, I felt somewhat awkward inviting people to go with me, as if what I was doing was self-serving. But, after this question I have never felt that inviting someone to go with me to the nations was self-serving. The question was, “What do you do to keep your expectation for healing high?” The executive pastor continued, “Our doctrinal belief hasn’t changed since you first met us years ago. Then, what we believed doctrinally we expected to happen in our midst. However, since then, though our beliefs have not changed, our experience has not matched our beliefs. As a result our expectation has dropped. With the dropping of our expectation, our experience dropped, and we see less than before. Now, we are caught in a vicious cycle. Each year it seems like our experience is less, and our expectation drops even more.” He then asked the question, “What do you do to not get caught in this vicious cycle?”

I responded, “I have to go somewhere where there is an open heaven- where there are apostolic leaders who are getting a break through, and minister in that context for a couple of weeks twice a year. During that time I will see more healings than most pastors will see in a lifetime. This builds up my experience and causes my expectation for healing to remain high.” This is what I have been doing for 17 years, and it not only works for me. I see it affect the people who come with me as well. They have their faith raised for healing due to their experience of seeing so many people get healed and seeing God use them to bring healing to people.

I have had several pastors from various denominations come with me to the nations who were so discouraged that they were looking at the want ads in the paper. They felt like they couldn’t continue in ministry unless God refreshed them and touched them. They were “burned out”, discouraged and depressed. I watched these men be touched by the Holy Spirit and saw them experience a whole new zeal and energy for ministry. Depression was broken off. Hopelessness was replaced with faith that God would use them. One of these pastors was 60 years old when this happened to him. The years since then have been the most productive, most exciting and most fruitful of his entire 40+ years of ministry.

Why are short-term mission trips important? The kind I am talking about, the team is the ministry team. They gives words of knowledge and pray for the sick to be healed for hours every day. This is important for the creation of faith that God will use the team members. “This experience changed my life” is one of the most common responses we get on our evaluation forms.

2.) Full-time missions service

Two pastors who have taken more people with me to the nations are Tom Jones and Tom Hauser. When they first started going with me on short-term ministry trips to the nations, Tom Jones was pastoring one of the largest Church of God Cleveland, Tennessee churches in Florida. Tom Hauser was on staff as the Executive Pastor of one of the larger Vineyard Churches on the East Coast in North Carolina. Their churches developed not only a strong openness to the Holy Spirit but also a strong commitment to missions. Both of their churches would have several people leave their secular jobs and become missionaries after going with us on short-term ministry trips. Tom Jones had a total of 6 people become missionaries in 10 years. Tom Hauser had a total of 8 people become missionaries in 6 years. He has seen around 160 go on short-term mission trips. Also, his church helped establish two orphanages and plant 73 churches in Nepal, India, Costa Rica and the US. It is true that there could be other factors contributing to this outcome, such as the fact that both churches were deeply committed to renewal and the outpouring of the Spirit in Toronto. But, when you compare the percentage who went on trips to the percentage who didn’t go on trips in relationship to going into missions or other mercy type ministries, I believe the variable is sufficiently removed to give us a better indication of the effects of the trips.

This is not just true for my ministry trips. I have a spiritual father, Cleddie Keith, who was for many years in the Assemblies of God denomination, and who took people from his church on ministry trips with him. These trips were very similar to mine in that the people were expected to be the ministry team and pray for the people. He has taken several hundred on short-term mission trips. During the last 17 years since the beginning of the renewal, which he was very committed to, over 30 people have gone into missions or full-time ministry from his church.

3.) Connections are created between local churches and the host country leaders or churches

People we took on our first few trips to Mozambique to work with Heidi and Rolland Baker of Iris Ministries, became a great blessing to their ministry. Many of these pastors and businessmen continued to provide support to their ministry. Terry Inman’s Assembly of God church in California has been supportive with finances and with people going to serve. Alan Hawkins, pastor of a Charismatic church in New Mexico, has made several trips to minister with Iris Ministries. Tom Hauser has made many trips and has sent several couples and individuals to work with Iris since his first trip to Mozambique. On our first trip, we had people from Australia and the United States with us. Two of the people came back as full time missionaries within one year of that first trip.

What I hadn’t expected though I should not have been surprised, was how my own interns and students from our school would be sent to help Heidi and Rolland. Will Hart and his wife Musy, were recently married when they led a trip for me to Mozambique. I received an email from Heidi. “Randy, will you give Will and Musy to me? I am in need of them!” I told her of course I would and that if they wanted to go, I would bless them. They went and spent three years serving Rolland and Heidi after Will had already spent three years serving me. In Mozambique, they would have their first two children, born at home without a doctor or midwife. They only had a book to read. Then Jean Nicole, another one of my interns, went and became a missionary with Heidi. He married another Iris missionary named Teisa. Today, they are working with Iris South Africa. On my last trip to Mozambique, I took Timothy, a young intern of mine. He is very bright and graduated first in his high school class. He loved our time in Mozambique and wants to move back there with his new wife. The two plan to help Heidi and Rolland as Timothy continues his theological studies.

One of the most exciting short-term ministry trips we do is to Brazil in July each year. It is called the Youth Power Invasion. Each year 125-200 youths from America, ages 13-29, join with several hundred youths from Brazil. We spend a week teaching the youth in the day about how to preach, heal the sick, receive words of knowledge, and lead ministry teams. At night the youth divide into 4 groups and go with me and other key leaders to conduct services for healing and impartation in the local churches. The second week our key speakers come home and the youth lead the teams. They often see up to 8,000 healings during those two weeks! Many of the young people are so impacted that they quit their careers or schooling to take two years to be trained at our Global School of Supernatural Ministry in Mechanicsburg, PA.

From my trips to Brazil, I know of many families that have continued to go to minister on their own in the country. From Tom Hauser’s church and Tom Jones’ church, several couples and individuals have gone as longer-term missionaries. From our Global School of Supernatural Ministry we have people who first went to Brazil with us that are now going back long term (five students from our current class and two from a former class including a 74 year old student.) The five students are going to southern Brazil to start a Global School of Supernatural Ministry and hope to have 5-10 other classmates join them next year. The older woman went to be a missionary with an Indian tribe that is in revival as a result of our team going to minister near the reservation where the Baileys work (see chapter 1). This tribe continues to reach out to the other tribes of the same dialect in the region.

Our ministry works with apostolic leaders around the world. When we first started the Global School of Supernatural Ministry, we sent out a letter to ask the apostolic leaders what they needed most. Their response was a school similar to ours that could be conducted in their country. Presently, many of our students between their 20’sto 70’s desiring to go and start ministry schools in Brazil, South Africa,Thailand, England, and India.

Others who went with us to Brazil have gone back to begin orphanages and to work in the favelas (slums) with the poor. Several others who first traveled with us are now taking their own teams into Brazil and other Latin American countries.

On one trip we took with us veterinarian Frank Pak and his wife Robbie to Ukraine. When I wasn’t able to continue coming into the country on a regular basis, the Pak’s picked up where I left off. They have made multiple trips to serve the church including medical trips, trips to work with drug addicts and trips to strengthen the pastors and churches. They now lead their own teams from the church they attend.

In 1996 I led my first team to Russia and continued for about three years to take large teams there. Russ Purcello, pastor of a large independent church in Tennessee, went with me. He had been involved in taking many mission trips to Honduras but had never felt a burden for Russia. However, when I shared about the trip, he felt he should go. Since his first trip, he has continued replicas of my meetings in almost every political region in Russia. God touched him so profoundly that for more than a decade, he and his church have been going into Russia to strengthen the young pastors and leaders. He has invested hundreds of thousands of dollars into his efforts to strengthen the churches in Russia. After my initial three-year commitment to Russia, the door was opened wide for me to work more in Brazil. It was such a relief to see Pastor Purcello continue the much needed training and impartation to the leaders and pastors of Russia that I could no longer reach.

These stories are just some of the fruit from the connections between the local churches and the host church or leaders. Some of these missionaries have received substantial help including hundreds of thousands, if not millions of dollars, that came through their continued connection with the pastors and wealthy businessmen that went with us. When they saw what was being done, for example by Iris Ministries in Mozambique, their hearts and wallets were opened to the Bakers and the work in Mozambique.

4.) Vision is created for International Ministry

Almost all of the people I have mentioned in the above paragraphs had no vision for international ministry or mission work when they first went with us to the nations. But, for the majority their first trip touched them so profoundly that they made several trips as finances could be raised, and some ended up either starting ministries that reached out to the world or to a local country. Most began these in the country they visited first or the one they visited most on short-term trips with us.

The Effects of Short Term Mission Trips upon the Receiving /Hosting Group

1. Apostolic Impartation for Pastors

Most of our International Ministry Trips are focused on encouraging, equipping and imparting to pastors and leaders who are related to national indigenous apostolic leaders. The exception is Mozambique where Rolland and Heidi Baker are not indigenous, although they are apostolic. (The reason I now use “ministry trips” rather than “mission trips” is because the implications of mission traditionally seem more paternal, when in reality, some of the places we work are far ahead of much of the Western Church.) I will be sharing what some of these leaders have told us regarding the value of our ministry trips to their leadership.

A. Brazil

Brazil is where we have conducted most of our International Ministry Trips. We have averaged about 5 trips per year with about 70 days a year in Brazil by either myself or one of my colleagues in ministry. No other nation has received so much time and resources invested into it from our ministry.

Why have we made so many trips to Brazil? First, when I first went to Brazil, I had already made several trips to Argentina where I worked with Dr. Pablo Deiros and Dr. Carlos Mrarida of the Baptist denomination. Also, I had been working with Omar Cabrera Sr. in his denomination, Vision de Futuro. When I made my first trip to Brazil I told a friend, “I feel like the revival in Argentina has peaked and is diminishing in power. I feel like we are catching the beginning of the wave of revival in Brazil, and I want to ride it to its end.”

Second, I believe Brazil will be the number one missionary sending country in the world in this century. A few years ago, I heard C. Peter Wagner remark that Brazil is the country most in revival. I believe that wherever revival is the strongest is where you will see the most missionaries sent out. I wanted to have a part in this revival by equipping and focusing the revival upon the nations with an emphasis of sending forth missionaries.

Third, around 1999 I was in Toronto just after traveling to Sydney, Australia. While there I had worked with Pastor Frank Huston who was a great apostolic leader, especially for the Pacific area, and was also very prophetic. I was in a season of trying to determine from God what was next. I wanted to know if there was anything God wanted me to know. I had asked God to give Frank a prophecy for me in Sydney, but he did not have one. But, when I was in Toronto, Frank called me out and gave me this prophecy: “As God has used you in Toronto, in the near future God is going to use you to birth revival in six nations. Four of those nations your feet have ‘not touched yet.’” A few hours later, I met with delegations from Korea and Brazil inviting me to come to their countries. I definitely believe Brazil is one of those six nations.

Fourth, as I mentioned earlier, Brazil seems to be the land of my anointing. It is definitely the land of my greatest favor. I went there not knowing how to speak a word of Portuguese, not being part of a denominational heritage connected with the country, and not knowing a soul in Brazil. Today, 11 years later, I have spoken in more churches in Brazil than in the United States, including some of the largest in the nation: Pentecostal – Assemblies of God, Quadrangular Four Square), new denominations that are Pentecostal/Charismatic in nature, Methodist, Baptist, and Nazarene. Most of these churches are over 1,000 in average attendance and some have 8,000, 12,000, 30,000 and 60,000 in just one local church. What have the key leaders of these denominations and churches said to me about our trips? In what way were they beneficial to their churches?

1. Belem – Quadrangular

In Belem, located near the mouth of the Amazon in Northeast Brazil, we worked primarily with the Quadrangular denomination. I was invited by Pastor Josue Bengtson, who is over the Quadrangular Church in that region. They have a total of over 30,000 members among many churches in the city of Belem. His son, Paulo told me, “You are the first American that my father has invited back.” When I asked why, he told me that most Americans his father had invited were proud and boastful. But, our teams were humble. Paulo also told me that he believed their churches had grown rapidly recently due to two main reasons: their commitment to cells and the impact of our trips upon their leaders. He told us that our teams really encouraged their pastors and leadership with not only the teachings on equipping, but also the experiences of impartation that their leaders received through the Holy Spirit in our ministry.

2. Maua – Baptist

Pastor Silvio Galli is the pastor of the Living Waters Baptist Church in Maua, Brazil. When we first came to his church, it had about 300 members and was a small church down a dirt road. It was a traditional Baptist Church, but Pastor Galli was open and desperate for the power of the Holy Spirit. When we first ministered in his church, the Holy Spirit fell powerfully. There were many healings including some of the members of the staff. The church building was too small for the crowd. People were outside listening through the windows, in the hallways and were packed in to 140% capacity. Pastor Galli was very excited about what God was doing in his church.

Three years later we revisited this church. I was surprised when we pulled up to the church. It was not down the dirt road. It wasn’t the same little building that would barely seat 300. Instead, it was right on a main street in the city. The building seated about 1,500. They had multiple services to accommodate the 3,000 weekly attendance. He told me that the rapid growth had come because of two main reasons: one, the implementation of the cell system, and two, the impact of the Holy Spirit upon the congregation. This congregation had experienced a significant corporate impartation during our meetings. There were many healings and more continued after we left. They truly received an impartation to move in the gifts of the Holy Spirit.

Six years later we returned to the church. The church building had once again relocated to a building that would seat over 2,000 people. The church had grown to over 14,000 in 6 locations with 9,000 at the main congregation. Again, the power of God came mightily. Pastor Galli again told me that our last two visits to his church were significant in the rapid growth of the church. This time only ¼ of his church could come on each of the 4 nights due to the limitation of the building. On the third night, we had a noticeable increase in the miraculous. On this night blind eyes saw, deaf ears opened and tumors disappeared. One paralyzed person walked and talked after a stroke had taken both abilities away. A cast was cut off the arm of a woman who had been in excruciating pain. All the pain had left her after she heard a word of knowledge about her condition. Knees with no cartilage were healed, and pain from childhood polio left. Movement was restored to an ankle and many other things happened. The following night, a man who was paralyzed from the neck down from MS and couldn’t even move a finger, got out of the wheel chair and walked. There were so many healings. The pastor again told us that the three visits to his church were a major part of the reason for the phenomenal growth of the church.

3. Joinville – Quadrangular

We visited Joinville in the south of Brazil, where we ministered to the Quadrangular denominational leaders. The main overseer was so discouraged that if the Holy Spirit didn’t come powerfully upon the other pastors during our meeting, he was going to resign his position. He didn’t resign because we had a wonderful visitation of the Holy Spirit. On one of the nights, a man came with such horrible neuropathy that he couldn’t lift his feet from the floor but could only shuffle his feet with the aid of a walker. While he was being healed that night and began to walk, his doctor told me, “I am his doctor. He can’t do that. He hasn’t been able to walk without a walker or pick up his feet in years!” Another man was healed of a substantial heart problem. Deaf ears were opened and blind eyes were healed.

Just as importantly the pastors and leaders experienced a powerful impartation and left the meetings encouraged by this fresh visitation of the Holy Spirit. Some received gifts of healing and greater faith for operating in the gifts of the Holy Spirit.

4. Manaus

Manaus is a city in northern Brazil located 1,000 miles into the Rain Forest. We first ministered there in September 2001 with Pastor Rene Terre Nova. He was one of Cesar Castellanos’ original 12 in the G-12 movement. Outside of our ministry and the ministry of Heidi Baker, he does not allow anyone to speak that is not in the G-12 movement. We have made 3 or 4 visits to his church over the last 11 years. As I mentioned earlier, his church was disfellowshiped by the Baptist denomination after the Holy Spirit visited it with healing and manifestations. When the church left the Baptist denomination, it had an average attendance of 700. As of our first visit, it had grown to 25,000 in only 7 years.

I will never forget that first visit about a decade ago. At the time I had only seen a few deaf people healed in my whole lifetime. However, in one night we experienced an amazing outpouring of the Holy Spirit connected with a manifestation of nature. The building did not have walls yet. We began to see rain falling and wind blowing inside the building even though this was not happening outside! Within a few minutes, we had 8 deaf people hearing. On our second visit we had over 40 deaf people healed. The church had grown to 40,000 in one congregation. This time the walls were built, but the main doors had not been installed. Once again the rain and the wind only occurring inside the building were supernatural signs of the visitation of God. Wind blew chairs down in the building when there was no wind outside the building. On our last trip, we had a lot of angelic activity. We saw about 9,000 people healed the last night. The church had now grown to 60,000.

The associate pastor, Aaron, told us that the people of the church had nicknamed our teams, “The Wonderworkers.” They could not believe the people who traveled with me were not professional healers who traveled with me everywhere we went. This was even after I had specifically told them that only about 1/10 of the ministry team were ministers. The other 9/10 were people just like them who had paid to come and pray for the sick and minister in Jesus’ name.

5. Sao Paulo

I want to end this section on Brazil with the first place we went in Brazil. It was a pastors meeting for about 1,200 pastors and pastoras (female pastors) in the state of Sao Paulo. I taught for three days. The meetings were very powerful. Our team of 11 was small in comparison to what they would later become (30-200 with an average of around 70). No one on my team was a pastor. On the second day, I lost control of the meetings. So many people were being healed during the sermon on healing that the noise from the excitement of the crowd was drowning out my voice. Even with proper sound amplification, people were unable to hear me.

The last day, I emphasized that we were passing the baton to the Brazilians to do the ministry during ministry time and that they would be the ones to give words of knowledge. My team would only be coaching tonight. After a time of impartation, they were released to minister themselves the things our team had been doing.

During that trip Pastor Dirceu had been overseeing setting up special meetings for the Quadrangular denomination. The next time I visited, he told me that the few days with our team were the most impacting on the Quadrangular denomination that he had seen in his life. He told me, “Your ministry has impacted our pastors more than anyone else’s we have brought to Brazil.” I asked him, “Why? How were we different?” He responded, “It isn’t that you are more anointed than others. We have brought some of the most famous ministers in the world to minister to our pastors. They are powerful men of God who preach powerfully. But, when they left, we were the same. When you came, you told us how you moved in the gifts of the Spirit. You explained to us how to receive words of knowledge. You told us we would be able to do so. You told us God would impart these gifts to us, and when you prayed for us, He did.” Pastor Dirceu also told me that he had heard of many testimonies of pastors who had gone back to their respective churches and had seen many healings, whereas before they had seen few if any when they prayed. He said, “When you and your team left, we were different.”

B. Mozambique – Pastors’ Conferences

Next to Brazil, there probably isn’t another country that I have been so committed to serving as Mozambique. For many years we sent two teams a year to Mozambique. I knew that my job description, given to me by God in Toronto, was to be a “Fire Lighter, Vision Caster, and a Bridge Builder.” When I was leaving Mozambique after my first visit and was about to make my first visit to Brazil, Heidi said to me. “Randy, when you get to Brazil, don’t forget us. Tell the Brazilians about us. They already speak the language, and it is easier for them to adjust to the culture than for westerners. Tell them this is not the Macedonian Call- this is the Mozambican call.” I was faithful and during my first years of visits to Brazil, I would often use illustrations about Rolland and Heidi. God used this to open the door for Rolland and Heidi to visit some of the greatest churches in Brazil.

Short-term ministry trips are one way of cross-pollinating between different streams in the revival. Casting a vision for Mozambique and building a bridge between Mozambique and Brazil has been one of my primary goals on these ministry trips. It isn’t enough for me to be used by God to “light the fire” of revival in countries. I am to also cast vision for God’s purposes and build a bridge between networks, denominations, countries, and mission sending and mission receiving countries. I am to communicate the truth that missions follows revival, and that missions is one of the greatest evidences of true revival.

1. Beira – Heidi and key leaders – “thousands of churches and millions of people.”

During my first visit to Mozambique, I preached at three pastors meetings arranged by Rolland and Heidi Baker in Maputo, Beira and Chimoio. I do not like ministering in Mozambique. The primary reason is that I don’t feel needed there and feel intimidated by my translators who often have raised the dead. Rolland and Heidi have encouraged me to continue coming because of the importance of the connection between our ministries. When Heidi visited Toronto for her second time, I was ministering there. As I was preaching, she ran to the front and knelt to pray in response to the message. I knew her name and said to her, “Heidi, God wants to know- do you want the nation of Mozambique?” To which she responded, “Yes!!!” I then said to her, “God is going to give you the nation of Mozambique. You will see the blind see, the deaf hear, the lame walk, and the dead be raised.”

The Spirit of God hit her very powerfully immediately following my prophecy to her. Then she heard God speak to her, “Hundreds of churches and thousands of people.” She replied, “How, God? How can this be? My husband Rolland and I have started four churches in seventeen years and it has almost killed us.” God spoke to Heidi a few other things during those seven days and nights as the experience continued. He told her to gather 12 men together and prophesy over them everything that I had prophesied to her, which she did. In just a couple of years, they started over 200 hundred churches. When I visited her for the first time at their Beira base, the Spirit once again fell upon her as well as Rolland and the main leaders who were present. I could tell by the look on the people’s faces that this was not normal for Heidi in Mozambique, though it was normal for her when she visited the Church in the Western world. This time, she went into a vision and saw ships coming with food and supplies and heard the Lord say, “Thousands of churches and millions of people.” She told me that this was easier to believe than the first word of hundreds of churches and thousands of people. Because God had fulfilled the first word, Heidi now had faith for Him to fulfill the second word. These types of experiences are of great value to apostolic leaders in other countries. It helps establish them in the purposes of God and gives them faith to attempt what was given to them in a prophecy or vision.

2. Chimoio – Mountain Vision

We left Beira and went to Chimoio. When we arrived, Heidi preached the first message. Her message was powerful. Everyone was lying on the ground, prostrated in prayer. I could find no room to lie down, since the floor was covered with the bodies of the saints in prayer. I leaned up against a wall and began to pray. I was very much aware of the fact that I was going to be translated from English into Portuguese and from Portuguese to the local dialect. I began to pray, “Oh Lord, I have not come half way around the world to give a teaching. God I must hear from you. What do you want to say to these people? Oh God, I want to see; I want to see; I want to see into the spiritual realm; I want to see!” Suddenly, I thought I might have seen something. I said, “God, what was that? Did I just see something?” I had had a brief mental picture in my mind’s eye, like a daydream picture. I thought I 218

had seen a man standing on a mountain looking over a great amount of land. He was asking the Lord, “Lord, do you want me to go into this land?” I had an impression that the answer was “yes.”

I have never been a seer, and mental pictures were not something I had much experience with. After the meeting I asked Supresa, one of the key leaders of Iris Ministries, to translate as I interviewed Johnny, who had raised the dead. Supresa would soon begin to raise the dead, and has since raised several of them. On the way I asked Supresa if he had open visions, where he wouldn’t see anything except what God was showing him. He told me he did. This intimidated me more.

That night while I was preaching, I gave an invitation for men who had been on a mountain asking God if they were to go into this land to come forward for prayer. About seven men came forward. A few of them were key leaders in the movement, and another two had actually been on a mountain a few days earlier fasting and praying. During this time these two men had seen a vision of a ball of fire moving through the sky and hovering over Chimoio. They heard God tell them to go to this building (the one we were meeting in) and there they would find their overseers. These men eventually became powerful leaders in Iris’ ministry.

In addition, Heidi told me later that she had been praying for months asking God who was to go into the Muslim northern provinces of Mozambique. God gave her the answer that night. Sometime later, I found out that this story was on the webpage of the Toronto Airport Christian Fellowship. It was called, “The Mountain Vision.” How funny! What started out as a very weak “I thought I might have seen something,” was now called the “Mountain Vision.”

3. Pemba – Mrs. Tanuecki

During another trip to minister in Mozambique with Heidi, she invited me to a pastors conference. After preaching and ministering I was once again very much troubled by what seemed to me my own inadequacy. I went to Heidi and told her that I didn’t want to come back to Mozambique. I said, “You don’t need me here. These people are more powerful than I am. They pray better, and they can communicate the gospel better than I can to their fellow Mozambicans. They are raising the dead; what can I do for them?

Heidi stopped me and pointed to a woman in the crowd named Mrs. Tanuecki. She told me, “That woman over there has been involved in raising several people from the dead, but when you touched her and prayed for her, God took her into a trance. She is still in the trance. We do need you to come with your teams to Mozambique. You carry a special grace, a special anointing.”

Later that day, Heidi had four people pray for me, all of whom had raised the dead, and a few of them had raised three or four from the dead. It was a humbling experience, but one for which I was very grateful. I want to receive an impartation for raising the dead.

4. Maputo

As with the section on Brazil, I want to end this one on Mozambique with my very first night in Mozambique and the fruit of that meeting. I was exhausted by the time I arrived. Heidi said, “You might want to rest for half an hour to an hour. Tonight, I want to take you to the dump where we minister to people and then into the city. I also want you to lead devotions with my staff before we leave.”

I was exhausted and didn’t feel like leading devotions for the staff. When we met I asked them, “Why are you here? Tell me your story.” I was shocked to hear that every one of them had been touched either in Toronto, or by someone from Toronto who was carrying the anointing. They were from Israel, England, Canada, United States, and Australia. I began to realize how impacting the Toronto Blessing was upon missions, at least in Mozambique.

While in Maputo I interviewed many people. I remember interviewing the only nurse on the base. At that time there weren’t any doctors on the base and this nurse was working long hours. She was a pretty blond from England, but she was exhausted. She was planning to go back to England in the near future after having fulfilled her commitment. A few days later, I preached a message called “Spend and Be Spent” from 2 Corinthians 12:11. At the conclusion I saw this nurse come forward weeping, touched by the Holy Spirit. She committed that day to stay longer in Mozambique.

Also, I learned quite some time later that on that same day, there was a person on our team from Nebraska named Betty. She too had heard God speak to her about coming back and helping Heidi. She would later return and serve as Heidi’s personal assistant and in other positions for some time. She had no special training or cross-cultural education. She did, however, have a heart that had been touched by the Holy Spirit. Our short-term ministry team had not only impacted the missionaries working in Maputo; the missionaries, in turn, had impacted our team. Those who came to “refresh others” had themselves “been refreshed.”

On my next trip to Mozambique, I was surprised to see several of the people who I met on my first trip who also had been visiting for their first time. They had returned to become part of the crucial leadership team. One man, Steve Lazar, was an educator from Australia. He would begin a school for Iris that would become the #1 rated primary school in Mozambique. Also, from that first trip, several couples from my team would go back as full time missionaries to work with Rolland and Heidi.

I would like to conclude with a strategy God gave me to help Rolland and Heidi. I believed that I was to take the pastors of the largest churches I had relationship with to Mozambique with me. And, I knew that I was to not only invite pastors, but also very successful businessmen. I wouldn’t have to say anything about helping Rolland and Heidi, and I knew that Rolland and Heidi wouldn’t either. I knew that when these pastors and businessmen saw what God was doing through Rolland and Heidi and saw their hearts, they would begin to help them. I had heard God correctly. These people would become some of the strongest financial supporters of their ministry.

C. Russia – Moscow – Pastor’s Conferences

Years ago, I was attending a conference in Kansas City when I heard Terry Law share about his experiences in Russia. At this meeting an offering would be taken up for Bibles for China. In this one offering, $1,000,000 was raised. I had an impression that one day I would lead my worship team to Russia and they would sing in Russian. My church was just getting started and had less than 100 people in it at the time. A few years later, I had an impression from the Lord, “Ask me for $100,000.” I knew it wasn’t for me personally, but I did not know what it was for. I didn’t need to know to obey. I began asking the Lord for $100,000 dollars. This was around 1994.

On Sunday January 1, 1995, I was preaching and told my church, “We are to go to Russia.” I told them that we were to take the anointing that had fallen in our church in 1993 and in Toronto in 1994 to Russia. I said, “I need the worship team to go with me. I now know what the $100,000 is for. We are going to do a Catch the Fire conference in Russia. Begin raising the money, and if you can’t raise enough, I will help you. Oh, another thing- you can’t sing in English. You have to learn Russian and I don’t have a clue how this will happen!”

About a week later I was conducting meetings in Melbourne, Florida where another revival had broken out when I went to preach. This one lasted six nights a week for about eight months. While there, a young man in his early 20’s named Keith Major asked me to pray for him. I asked him, “For what?” He said, “About going back to Russia. My wife and I were among the leaders of one of the first churches started after the wall came down. That is where we met and got married. I want to go back, but don’t know what to do.” I said, “I will pray for you, but could you and your wife eat with me after the meeting?” He said they could.

During our 3:00 a.m. meal, I asked his wife Iwona, “What did you do in Russia?” She replied, “I taught English speaking people how to speak Russian.” Long story short, I asked them to move into the parsonage of my church and to spend time training my team how to sing phonetically in Russian. I also asked her to translate our songs into Russian. This took about a year, but eventually the team and I made it to Moscow, ready to do the first Catch The Fire – Moscow. 222

1. Models for new forms of worship

The Berlin Wall hadn’t been down for long when we first went in the fall of 1995 for our “spying out the land” meetings. Then, we returned in the spring of 1996 with a full team of musicians. I hadn’t any idea how far behind the Russian Protestant churches were at this time. It was like stepping back into what I imagined the American church worship experience looked like in the 1920’s and 1930’s. Many of the songs were American songs that had been translated into Russian. The worship was led by someone who was more of a “song leader” than a worship leader. And, the instruments consisted of a piano and nothing else.

On our “spy out the land” trip, a Russian leader told me, “We Russians are not like you Americans. We will not fall down, we will not laugh, nor will we become drunk in the Spirit.”

The time had come for our meeting and the musicians were on stage. The Izmaillovo Hotel Civic Center was filled to capacity- 1,000 pastors, church planters and worship leaders had come. The $100,000 required now had grown to $130,000 for this event due to inflation. My worship leaders Bob and Kathleen Balassi, my associate worship leader Gary Shelton, the whole worship team and some special musicians from Nashville had all come to help us. In addition to the keyboards, two acoustic guitars, an electric guitar, a bass guitar, asaxophone, a flute, a harmonica and drums were the wonderful vocals of people who once sang in bars with their own bands. We also had a voice major who was so good that she had received a college scholarship and even sang in the Sistine Chapel in Rome for the Pope.

During the first song, the Russians sat there as the team sang the song once through in English. The Russians had no expression and showed no joy. But, when the second time through the English words were pulled off the overhead, the Russian words were put up and the team switched into Russian, the place exploded. At once the Russians rose to their feet, learning the new contemporary worship songs. People shouted, twirled, waved, fell down, got drunk, shook and did many other things. They were not like us Americans. They were more abandoned to this new instrument-filled experience of worship! You could see people taking their video cameras, looking up at the words, and then down to the guitar necks to get the chord progressions. A year later we went back to do a larger event. We had worked on getting the music onto a CD recording to give to them. But, it was already too late. We were told that those songs had gone all over the country. Another fruit of this event relating to worship was what happened to one famous Russian Rock and Roll singer who was newly saved. He had laid his guitar down, not seeing a way it could be used in church. When he saw our team worship, God called him to become a worship leader. He immediately was catapulted into being one of the most famous worship leaders in the former Soviet Union. He would later work with a church in Ukraine.

2. Models for small groups

We also taught about small groups at this meeting. We encouraged them to consider small groups as a way of discipling the new converts. This was an important part of the fruitfulness of our ministry there.

3. Models for Philosophy of Ministry

While there, we emphasized a new kind of leadership- servant leadership, which exemplified humility rather than an authoritarian model. I was very much aware of the typical image many people had of American evangelists who were loud, braggadocios and proud. I have tried to offer a different model wherever we have gone in the world.

4. Impartation – Boris and Oleg and the South African Church Planter

The most important thing that happened at the Catch the Fire – Moscow was the experience of impartation that so many of the pastors experienced. Later, I would learn of two close friends from Ukraine that had come to this meeting: Boris, who was the Rabbi for the largest messianic Jewish congregation in the world in Kiev, Ukraine, and Oleg, who had become the bishop of the protestant churches in Nikolaev, Ukraine. Both men had become overwhelmed by the mighty presence of the Holy Spirit and had returned in the “power of the Spirit” to their cities. I later would meet them and hear their stories, visit their congregation and minister with them many times.

Also, a year after Catch the Fire – Moscow, I met many young pastors who had received gifts of healing at our meeting. They told me many testimonies of healings, miracles, blind eyes that saw and deaf ears that heard. They were very excited and very grateful.

Almost 14 years later, I was ministering for a South African apostle, Nevel Norton. While in his church ministering to his network of pastors, I met a South African pastor, Hugo V. Niekerk, who was touched at the Catch the Fire – Moscow 1996 while he was a missionary. He had since planted over 200 churches in Russia. He told me how powerfully he had been touched in that meeting and how it had impacted his ministry and his faith. Only heaven really knows the fruit of such meetings.

This was also the meeting during which Russ Purcello was touched. Through him, we have been able to continue to impact churches across Russia. As I shared earlier, he continued to go back every year offering other cities what he had seen us do in Moscow. This American pastor has been used to powerfully affect the Protestant Church in Russia.

D. India – Pastor’s Conferences

Krishnagiri –pastor who prayed for woman in a coma, and pastor who promised healing.

In January-February of 2010, I led a team to Bangalore and Krishnagiri, India. Bangalore was predominantly Hindu, but Krishnagiri had a strong Muslim presence. A young apostolic leader named Ravi invited us to come. The focus of the first meeting was equipping about 2,000 pastors. The second meeting had about 600 pastors, but also had a small crusade with 5,000-9,000 people. We decided to expend most of our money on the pastors’ meetings rather than on a larger crusade. There were many spectacular healings, miracles and salvations. No one had ever conducted a healing crusade in this city. A Hindu school with 700 students and teachers were curious and sent a delegate to the meeting asking if we would send someone from our team to tell them about Christianity. A small team was sent, and they prayed for many who were healed. All the students, teachers, and administrators prayed the sinner’s prayer to receive Jesus and some were filled with the Holy Spirit. Afterwards they were concerned about how they would be persecuted by family for accepting Jesus.

The same day, three Muslim women came to the pastors’ meeting, which was held in a public hall. They sat outside the hall, but because the doors were open for ventilation, they could hear everything. At the lunch break, the mother and her sister came and asked to be set free from demonic problems. The daughter, who looked to be in her 20’s and wearing a Berka allowing only her eyes to be seen, had leg problems. The mother was set free from the demonic attack and the daughter’s legs were healed. That night the husband/father came with them to the healing meeting. He was one of the first healed through a word of knowledge. When the invitation for salvation was given, this Muslim family was among the very first to come forward to confess heir sins and commit their lives to Jesus Christ. I have since heard that they are on fire for God and telling others about the great healing power in God’s Son, Jesus Christ. And, God is using them to heal many, including key leaders in the Muslim community.

One pastor at our meetings went straight from the impartation service to a woman in another city who had been in a coma for about a year. When he laid hands on her and prayed, she came out of the coma. Another pastor that week had promised a Hindu teenager who was crippled in his legs that if he would go to the meeting, he would be healed. The boy went with the pastor, but was not healed at the crusade. The pastor was beside himself, since he had promised healing and did not want to be a poor testimony to the Gospel. He didn’t know how to explain the lack of healing to the family. However, when the boy woke up the next day, he could walk. During those 4 days in Krishnagiri, the blind saw, the deaf heard, the lame walked, the terminally ill were healed. The pastors were greatly encouraged.

A few months after these meetings, the apostolic leader from Bangalore and Krishnagiri came to our headquarters and told us about the fruit that continued to happen. The pastors were not seeing many healings before the event, but they were now occurring regularly. Two people had been raised from the dead and over 90 Muslims, including several leaders, had been saved after being healed. Greater prosperity had come to the city in the form of job opportunities offered by the government. Even the land was impacted, as mangos began to grow once again after many years of little to no growth.

E. Cambodia

We have made two short-term mission trips to Phenom Phen, Cambodia. Both were to pray for the pastors and leaders that the apostolic leader, Sophal Ung, had gathered together from all over Cambodia. The second trip also included pastors from Vietnam. There were many who were healed and who received impartations that equipped them to see more healings and more success in their own ministries. Sophal and his wife Debra are very excited about the fruit of those meetings. They continue to invite us back, hoping our schedule will allow another visit with them.

F. Norway

In 1995 I prayed and prophesied over a Baptist pastor in Norway named Leif Hetland. During the prayer, I told him, “I see you in a dark place. All around you is darkness, but behind you is light.  And, I see a multitude of people following you out of the darkness into the light.” The power of the Holy Spirit knocked him to the floor where he shook for 2 ½ to 3 hours. He got up and by the next week was operating in many gifts he never had before. Every person he prayed for was healed. However, he didn’t yet understand the prophecy I gave him. The next year he had his neck and back broken. While recuperating from the injury in traction, he was meditating on the prophecy and realized he was not to remain a Baptist pastor but was to go to unreached people groups. Since then he has led 850,000 people to the Lord in Islamic countries as of March, 2010. This has been done by conducting healing meetings as many Muslims believe in Jesus because of the healings they see. Also, Leif has started over 2,000 Lighthouses of Love in these countries, which focus on healing, deliverance and restoration of lives. God is using him throughout the Western Hemisphere, Africa, Asia, Middle East and Europe. Great healing miracles take place in his ministry even as he endures serious pain from his own injuries. The anointing that led him to the nations has resulted in him being away from his wife and four children for up to 200+ days a year. He even has had threats against his life including several by the Taliban. However, nothing has prevented him from continuing to preach the Gospel and heal the sick.

G. Mexico

Juan Aguilar is an apostolic leader in Mexico City. I took two short-term missions teams with me to minister to his leaders. On each trip the power of God came upon the pastors and leaders. During the first trip, several key leaders in the Baptist denomination were powerfully touched and began to see much more of the power of God in their ministries. Also, many other pastors from diverse denominations and apostolic streams were empowered.

In 2009, I took a very small team to Queretaro, Mexico to minister in another apostolic network of pastors. We taught them how to receive words of knowledge and how to pray for the sick out of a place of dependence on the Holy Spirit. We had a special time of impartation for over 1,000 pastors and leaders. Then, we had a service where we prayed specifically for the terminally ill, blind, deaf and/or crippled. The day after I left, they did it again and saw many healings, some miracles and 11 blind people healed. The pastors were so excited because there had previously been very little healing in their ministries. They exclaimed, “We did receive an impartation!”

One of the miracles that occurred at this event was the healing of a woman who had cancer resulting in a urostomy bag for her urine. She was accompanied by her daughter, who had cancer in her breast. Both women were healed of their cancer and the woman no longer needed a urostomy. Somehow, her organ was reconstructed and was working normally. She was able to go to the bathroom normally before she left the building instead of the urine flowing into the bag.

During this meeting a Baptist pastor came up to me at the end of the meeting and asked to be prayed for by the laying on of hands. I prayed for him and his wife. They fell down, but there did not initially appear to be a strong anointing. They were resting quietly on the floor without much trembling or shaking. However, the longer he was on the floor the stronger the anointing became. About an hour later, I saw him being helped from the building by two men since he was unable to walk. He shook the whole next day, and it was quite noticeable to all who were there. The following day, now two days after the impartation, he ministered in his 10,000 member Baptist Church. He was helped to the pulpit by two deacons. As they tried to help him, the Holy Spirit knocked all three of them to the floor. He was going to pray for the church to receive an anointing, but before he could say, “anointing,” the Spirit came upon him and his church. When this happened over three-fourths of the 8,000 people in attendance fell to the floor or shook under the power of God. And many other manifestations of the Holy Spirit occurred that day in his church. The early service didn’t end until about 4:30 p.m.

H. Argentina – Story of Baptist Church Planter out of Del Centro Baptist Church, Marcello Diaz

About 15 years ago, I went to Buenos Aires, Argentina. While there I ministered at a large pastors’ meeting in a Baptist Church- La Iglesia Evangélica Bautista del Centro. This church was the first Baptist Church in Argentina. At this conference one young pastor, Marcelo Diaz, had been prayed for several times. Near midnight he came to me and asked for one more prayer. When I prayed for him, the power of God knocked him to the floor. I sensed an urgency to tell him to pray for everyone in his new church that he was starting in the area. When he did this the next day, everyone he prayed for was healed, including a woman dying of cancer. The community named this new church plant the “Healing Church”. Today, it is one of the largest churches in that area of the city.

Summary

The most important aspect of the short-term mission trips that our ministry has is the impartation pastors receive, the encouragement that God can and will use them for healing, and the activation of the gifts of the Spirit in their lives and ministries.

Conclusion

I am grateful to know that I am not only leading short-term ministry trips into many countries, but also are so many other pastors who first traveled with me and are now taking teams themselves into many countries. Our network, the Apostolic Network of Global Awakening is only 4 years old, yet already, we are in 1/3 of the countries of the world. Not only are pastors who traveled with me taking teams into the world, but so are itinerate ministers. There has been a real multiplication of effect and a multiplication of countries we are reaching every year. We, or someone in our apostolic network, are taking short-term ministry trips to almost 50 countries a year where people are healed, delivered and empowered to more effectively reach their communities in the power of the Holy Spirit.

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Renewal Journal 10: Evangelism

Power Evangelism, by John Wimber

Supernatural Ministry, by John White

Power Evangelism in Short-Term Missions, by Randy Clark

God’s Awesome Presence, by R Heard

Evangelist Steve Hill, by Sharon Wissemann

Reaching the Core of the Core, by Luis Bush

Evangelism on the Internet, by Rowland Croucher

“My Resume” by Paul Grant

Gospel Essentials, by Charles Taylor

Pentecostal/Charismatic Pioneers, by Daryl Brenton

Characteristics of Revivals, by Richard Riss

Book Reviews: Flashpoints of Revival & Revival Fires, by Geoff Waugh

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Missions at the Margins, by Bob Ekblad

Missions at the Margins

by Bob Ekblad

Bob & Gracie Ekblad

Dr Bob Ekblad wrote as director of Tierra Nueva and The People’s Seminary in Burlington, Washington.  A minister in the Presbyterian Church (U.S.A.), he holds a ThD in Old Testament and is known internationally for his courses and workshops on reading the Bible.  Website: bobekblad.com.

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An article in Renewal Journal 16: Vision:

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Supernatural Missions

This article is abbreviated from Chapter 12, “Holistic Transformational Missions at the Margins” by Bob Eklad, in the book Supernatural Missions, by Randy Clark (Global Awakening, 2012 (globalawakening.com)

Mission activity has sometimes swung between the two extremes of purely social work and solely evangelistic preaching. God created us as whole persons, however, and wants spirits, souls, and bodies to be brought into wholeness. Practical projects addressing physical needs are not incompatible with supernatural ministry; rather, they are an outlet for God’s love and power to bring transformation to people’s hearts and lives.”

Facilitating Transformation

Many people on the margins of society have images of God that are mostly negative in ways that hold them back from any positive benefit or any spiritual attraction whatsoever. For many “god” has already been defined by core experiences of human father or authority figures who abandoned or rejected them, punished or abused them, was impossible to please and controlling or permissive and negligent. Negative images of God also come through people’s assumptions that calamities, injustice, sickness and other forms of oppression are willed by God or sent as punishments.

When my Honduran peasant colleague Fernando and I first began asking impoverished peasants why their corn and bean harvest were so dismal, I was startled by their near unanimous responses: “It’s God’s will.” We launched our ministry Tierra Nueva by starting a demonstration farm– cultivating steep, eroded mountainsides using contoured terraces, rock or pasture grass barriers to prevent further erosion and soil building strategies like compost and cover crops. We planted corn, beans, vegetables and fruit trees to the curve of the land. We experimented with fish ponds, fuel efficient mud stoves and other appropriate technologies.

Our first year’s harvest was ten times better than people were accustomed to seeing, drawing the attention of peasants from the surrounding area. We helped those interested in attempting our approach establish an experimental plot on their own land, discipling them in these organic-intensive farming methods. When they saw for themselves that protecting and rebuilding soil led to dramatically improved harvests, God was “off the hook,” and no longer to blame— and a space was opened for them to hear about a good God who does not will crop failures and poverty.

My wife Gracie and our Guatemalan colleague Catalina taught vegetable gardening, nutritious recipes, hygiene and other preventative health measures and the people found their health improving. As people learned that amoebas and bacteria could be eradicated through boiling their water, once again God was no longer to blame for the premature death of their children through malnutrition and dysentery. Health education brought a needed corrective to traditional explanations that attributed most common health problems to witchcraft or curses from enemy neighbors. While deliverance continued to be important in combating other kinds of oppression, subsistence farming and health education are also critical for community wellbeing—easing tensions due to false accusations and taking away power from local curanderos (witch doctors).  …

Often my colleagues and I find ourselves sharing spontaneous impressions that people recognize as bringing to light details that only God could know. Recently while praying for a Mexican farm worker in his late thirties a faint picture flashed across my mind of an adult throwing rocks at a young boy who was shepherded animals. I asked him if his father ever lost his temper and threw rocks at him when he was a boy, causing him to run away terrified. He began to cry and grabbed his leg where he had been hit. That day he forgave his father for this offense, which was one of many others that contributed to this man’s fear of displeasing employers and others in authority.

The Apostle Paul writes that the one who prophesies “speaks to people for their strengthening, encouragement, and comfort” (1 Cor 14:3 NIV) and makes God real to a person who do not yet believe when “the secrets of his heart are disclosed” (1 Cor 14:25 ESV).

A close look at Jesus’ prophetic ministry as depicted in the Gospels overturns alienating traditional images of God. Jesus’ revelation to the astounded Samaritan woman that she had had five husbands as he offered her living water in John 4 is one of many examples that subverts contemporary readers assumptions. Jesus’ witness regularly challenges common beliefs that God favors the righteous over sinners, law-abiding people over criminals, the rich over the poor, the beautiful over the ugly, the intelligent over the ignorant, offering flashes of a very different sort of God.

People assume that God is like a rigorous admissions officer at an exclusive University or a demanding, scrupulous employer examining resumes— choosing only the most deserving into his ranks. Especially if they are to be ministry workers or any kind of leader. Yet right from the beginning of the Bible, we see that God pursues the most unlikely candidates.  …

In our weekly jail Bible studies, visits to migrant camps and rural villages in Central America and everywhere we regularly lead Bible studies, we pray for suffering people and witness God’s power to heal. Healing often happens before people come to faith. This undermines the dominant image of God that sees sickness and a sanction for bad behavior and healing or any sort of benefit as a reward for good behaviour.

Once I offered to pray for a man suffering from shoulder and lower back pain after the police had violently pulled his arms behind his back nearly dislocating his shoulders to handcuff him. They had thrown him in the back of the police car and the handcuffs had dug into his back. Before praying for him I asked if he felt he needed to forgive the police for their excessive use of force. “No,” he said. “I was drunk and resisting arrest. I’m a big dude and was pretty out of control. They were just doing their job.”

I prayed that Jesus would undo the damage done by the police and show the man how much He loved him regardless of his violence. I stepped away and asked him if he felt any improvement. He said he felt the pain leave his lower back but said he was sure that if he drew his arms back behind his back the pain would be intolerable. He began to gingerly move his arms behind his back and amazement came over his face. “I’ll grant it to you. I’ll grant it to you. The pain is completely gone,” he said, dropping to his chair and crying with his head in his hands. Like in the Gospel accounts we regularly see God’s healing presence overturn people’s negative expectations as the one full of grace and truth makes himself known concretely.

Healing is one important dimension of an important Greek verb sotzo, which literally means “to save,” but is often used in the Gospels as a synonym for “to heal.” There are two other Greek verbs used in miracles of healing, therapueo ”to cure” and iaomai “to heal,” so Gospel writers seem to be making a special point in using the highly theological sotzo, which is used in Paul’s writings to refer almost exclusively to Jesus’ saving work on the cross for eternal life (see Rom 5:9-10; 8:24; 9:22; 10:9-10,13; 11:14, 26; 1 Cor 1:18, 21; 1 Cor 3:15; 5:5; 7:16; 9:22; 10:33; 15:2; Eph 2:5, 8; 1 Tim 1:15). This meaning of salvation for eternal life is also present in the Gospels (Mat 10:22; 16:25; 24:12-13; 19:16, 25; John 3:17; 5:34; 10:9; 12:47). However there are many occurrences of sotzo that are rendered in English translations as “heal” in miracle stories where people experience physical healing (Matt 9:21, 22; Mk 3:4; 5:23, 28, 34; 6:56; 10:52; Luke 6:9; 8:48, 50; 17:19; 18:42; Acts 4:9; 14:9). In addition, we see many other occurrences of sotzo in the Gospels and Acts that refer to being saved or rescued from danger in the lifetime of the beneficiary (Matt 8:25; 14:30; 27:40, 42; 27:49; Mk 8:35, 35; Lk 9:55-56; 23:35, 37, 39; Acts 27:20, 31). This rich verb and the related noun soteria “salvation” present a holistic notion of saving/salvation that includes salvation for eternal life, supernatural healing and deliverance, but also physical acts of helping, rescuing and liberation. Mission must take into account this rich diversity of actions that communicate God’s love to our hurting world.

Gangs in prison

I travelled to Guatemala in September 2008, to train pastors working with gang members. We visited one of Central America’s most infamous prisons to visit the gang member inmates of perhaps the most notorious street gang in the Western Hemisphere. A week before leaving for Guatemala City I dreamed of a heavily-tattooed man with a hole in his right side. I met this man in the second prison– a big intimidating guy with tattoos and a myriad of scars from stab wounds and bullets all over his body—including a big indentation on his right side from a near-death shootout with the police.

This man, a gang leader serving a 135-year sentence, ended up taking me back into the heart of the prison to find a bathroom, and then inviting me into his cell. I shared with him my dream and he was visibly moved, welcoming my offer to pray for him. He told me about his worries about his son and shared his longing for God’s peace and love in his heart. I prayed for him and anointed him with oil.

He led me back into the yard where we succeeded in gathering many inmates for a Bible study on Jesus’ call of Matthew the tax collector. I described how Matthew was a tax-collector—a member of a notorious class of people that nearly everyone hated.

“Who might fit the description of tax-collectors today?” I asked.

Gangs in Guatemala force businesses in their territories to pay “protection taxes” [from themselves] and taxi drivers to pay “circulation taxes”- and the men smiled and looked at each other, acknowledging that they fit the description.

“So what was Matthew doing when Jesus called him?” I ask.

The men look surprised when they note that he wasn’t following any rules, seeking God or doing anything religious. But he was practicing his despised trade when Jesus showed up on the street and chose him.

“So let’s see if Jesus made Matthew leave his gang to be a Christian,” I suggest, and people look closely at the next verse.

There Jesus is eating at Matthew’s house with other tax-collectors and sinners and the disciples.

“So who followed whom?” I ask, excited to see people’s reaction.

The men could see the Jesus had apparently followed gangster Matthew into his barrio and joined his homies for a meal.

“So what do you think, would you let Jesus join your gang?” I ask, looking directly to the man I’d just prayed for in his cell and the other gang chief.

They were caught off guard by such a question—but there we all were, deep in their turf being welcomed, Bibles, guitar and all– and nobody was resisting. Big smiles lit up both their faces as we looked at Jesus’ reaction to the Pharisees’ distain. “Those who are well have no need of a physician, but those who are sick.”

I ask them if they are at all offended to think of themselves as sick—and they don’t seem to be at all. I’ve got their attention. Jesus’ final word to the religious insiders hit these guys like a spray of spiritual bullets from a drive by:

“Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.” Jesus’ firm dismissal of the accusing Pharisees “go and learn” and clear preference for sinners as the “called” drew the circle of gang members irresistibly into Jesus’ company.

I was delighted that the men agreed to let us lay hands on every one of their bare, heavily-tatted backs as my colleague sang worship songs over them, including: “Jesus, friend of sinners, we love you.” I heard from a pastor that the gang leader I had prayed with was amazed at how his “homies” (fellow gang members) were letting us pray for him and whispered: “It’s been a long time since I’ve felt the Presence of the Holy Spirit in my life and seen the homies at peace. I feel really good.”

Two months later on November 22nd, I spent a day in a bleak French prison in Lyon where suicide was rampant. I was there training French prison chaplains and ministering to inmates. That night I took a train back to Paris to learn the horrific news that the Guatemalan gang leader I’d prayed with who had the hole in his side and three others had been taken in the middle of the night by the police and placed into a prison of 900 inmates that were all violently anti-gang. On the morning of November 22, 2008 rioting inmates killed, decapitated and mutilated the bodies of these four men who we’d laid hands on to bless.

While carrying off these men authorities also burned all the 150+ inmates possessions, sheets and makeshift shacks they’d built for conjugal visits in a big bonfire—leaving them beaten up, naked and traumatized. Local gang pastors boldly accompanied the shattered families and inmates in the aftermath of this event. They brought over 25 huge bags of clothes collected from churches, deeply touching the gang inmates who are used to being despised and excluded.

Yet anti-gang sentiment is rising in the country and scapegoating continues in full swing. Recently, authorities invaded the prison again and apprehended the other leader and two others, transporting to another prison. A plot was exposed showing their killings were being arranged for the anniversary of last year’s killing of four. This time high-level advocacy on their behalf before government officials in the USA and Guatemala exposed the plot and led to greater security and visits for these inmates. The gang members inside and outside the prison and their families have been deeply moved by Christian solidarity.

Micro-enterprise and Mission

Gang members, drug-dealers and ex-offenders need opportunities to develop other stills so they can step away from lives of crime and become legally-functioning members of society. Tierra Nueva is working to establish micro-businesses both in Honduras and in the USA to provide skills training, jobs and income to sustain our ministries. We continue to work to help famers improve production and storage of basic grains, bring water to marginal neighborhoods for basic needs and vegetable gardens, increase the quality of coffee and distribution of specialty coffee and establishing a water-purification plant to sell bottled water. We import Honduran coffee to the United States, where we have train and employ gang members and ex-offenders to roast and market specialty coffee through Underground Coffee Project. Tierra Nueva runs an organic farm called Jubilee Farm, producing and selling vegetables and flowers as a site for discipleship and training for farm workers and others on the margins. Micro-businesses are increasingly important to provide alternatives for felons, sites for ministry and income for ministries.

Direct confrontation of false images of God through proclamation and holistic responses to people’s felt needs, fresh readings of Biblical texts, pastoral accompaniment, advocacy, prophetic ministry and healing prayer are some of the ways that prepare people to meet Jesus as the one who saves them from their sins and transforms their lives. The kindness of God leads to repentance—understood as a change of heart (Rom 2:4). So we do everything we can to effectively pluck up, break down, destroy and overthrow the false while also facilitating, ushering in and preparing the way for the revelation of the kind God who has the power to save.

© Supernatural Missions, by Randy Clark (Global Awakening, 2012), excerpted from pages 265-281, used with permission.

©  Renewal Journal #16: Vision (2000, 2012)  renewaljournal.com
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Contents:  Renewal Journal 16: Vision

Almolonga, the Miracle City, by Mell Winger

Cali Transformation, by George Otis Jr.

Revival in Bogotá, by Guido Kuwas

Prison Revival in Argentina, by Ed Silvoso

Missions at the Margins, by Bob Ekblad

Vision for Church Growth, by Daryl & Cecily Brenton

Vision for Ministry, by Geoff Waugh

Book Review: Jesus on Leadership by Gene Wilkes

Renewal Journal 16: Vision – PDF

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GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Prison Revival in Argentina, by Edgardo Silvoso

Prison Revival in Argentina

by Edgardo Silvoso

 

 

Article by Edgardo Silvoso printed in The Evangelical Beacon.

 

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An article in Renewal Journal 16: Vision:

Argentina’s largest prison is located in the town of Los Olmos, less than 100 kilometers south of Buenos Aires, the capital of the country.  It is a maximum security facility that houses nearly 3,000 inmates.  One of the greatest and most dramatic miracles in modern history has taken place inside the walls of that prison.

Until a few years ago, the prison was in total chaos.  Crime was rampant.   Riots, murders, sexual abuse, extortion and male prostitution were commonplace.  The prison was so out of control that by default the authorities turned over the daily running of the place to the mafia and drug dealers serving time there.  These de facto leaders chose to reside on the fourth of five floors, which came to be known as the “elephant’s floor” since all the heavyweights lived there.  Can you imagine what this place became when the worst inmates were given the run of it? Even a Church of Satan was established on the premises and animal sacrifices were offered regularly.  Olmos – as the prison is commonly known – was so impregnable that pastors from the nearby towns had great difficulty getting inside its perimeter.

There is a tunnel that connects the outside world with the prison.  A local pastor reported that as he tried to get inside the prison, halfway through that tunnel he would become ill and had to be carried out.  Some inmates reported being tormented by demons which, according to those reports, literally materialized in their cells.  Satan was in control indeed.  However, it appears that the evil one made a gross miscalculation that eventually did him in.  This had to do with grace.  As you know, grace requires the pre-existence of sin and the greater the sin, the greater the grace available to the repentant sinner.  By those standards, Olmos was more than qualified.  This is how it came about:

Miracle begins: In the nearby town of La Plata, a well-known pastor was caught committing a crime and was sentenced to serve time—at Los Olmos! At first it appeared that Satan had won: his citadel remained impregnable and a church leader had been publicly disgraced.  But the pastor repented and cried out to God for a second chance.  And God is indeed the God of second chances.   God forgave him and filled him with the Holy Spirit.  Now this pastor was determined to see God bring good out of terrible evil.  Incensed with a passion for the lost and overwhelmed with gratitude to God for his grace, he became what I call “a spiritual kamikaze”.  In his attempt to preach the gospel to everyone around, he thrust himself with gusto into the very pit of hell.  He witnessed to the mafia dons, gang leaders, drug dealers and even to the Church of Satan priests! Like a kamikaze pilot, he gave up his life in order to cause the most damage possible to the enemy.

Very soon a small group of believers emerged.  What Satan must have thought as an impregnable place, now hosted an emerging Christian church.  I believe that the anxiety he must have felt about this led to his second miscalculation.  A persecution against the Christians was unleashed.  If persecution can be brutal in the outside world where existing laws, the possibility of help and refuge, and the availability of the media can somehow mitigate it, imagine the persecution inside a maximum security prison run by the ruthless and fearless.  However, God, was in control and the Biblical principle that whatever Satan plans for evil God turns around for good still held.

The persecution gave the Christian inmates legal grounds to request protection in the form of their own cell block — each cell block houses 42 inmates.  The authorities reluctantly agreed and granted the new Christians a cell block of their own on the worst floor.  The church was placed in the midst of his control and command center .  .  .  aware that their lives were at risk, the inmates organized themselves as a church.  The first order of business was a 40 day fast.  They also divided themselves into seven teams of six people each.  Each team was to stand guard every night from 11 pm to 5 am, working in pairs they prayed, read the Bible and moved from bed to bed interceding for each one of their sleeping Christian inmates.  After two hours they rotate tasks.  This approach became highly effective, not only in protecting their own perimeter but also in infiltrating Satan’s perimeter inside the prison.

In answer to those prayers, Juan Zucarelli, a pastor in town, felt led to apply for a job at the prison.  Zucarelli was interviewed by several officials, and all of them said, “We do not want you here, we hate you.  If you get the job, we may even hurt you.  Get lost!’ But Zucarelli persevered and against all odds—except God’s—he got the job.  As he connected with the emerging prison church, things began to happen.  They prayed for and were given one and a half hours a week on the prison radio station, which all inmates hear since the speaker cannot be turned down nor can the station be changed.  Very soon the weekly Gospel message began to make an impact on the prison population.  This, coupled with intense prayer activity in the Christian cell block, produced mass conversions.  Today 44 percent of the inmates are born again.

As soon as 42 new converts are admitted to the church, a cell block is made available for them to move in.  A resident pastor is appointed from among the inmates and the same routine of prayer, fasting and night vigils is instituted.

Since no money is allowed to circulate inside the prison, the inmates tithe from the care packages they receive from relatives.  Last year a town in Central Argentina was devastated by floods and the church in the prison was able to send relief by using the product of their tithes.  They fast twice a week and hold church services every day.

There are 19 cell blocks that occupy the entire fourth floor and 80% of the third floor.  Nearly 1,300 inmates have received Christ.  Recent unconfirmed reports state that the number of guards has been reduced from 300 to 30 as a result of behavior standards of the Christians.  Normally 50% of the inmates find themselves back in prison following their release.  Of the 604 released Christians, only three have returned – less than half of one percent!

During an International Institute which Harvest Evangelism holds in Argentina every fall, we (Army of Intercessors) organized a trip to the prison to meet with the inmates.  The prison chapel is too small to accommodate the growing number of believers, so they have removed all the furniture.  More than 800 inmates stand shoulder to shoulder except when they kneel to pray.  Their vibrant singing is incredibly moving.  One of the inmate pastors said to our group, ‘If you came to see prisoners, you have come to the wrong place.  We are free men, free indeed!’ Even though their bodies are in prison, they roam the heavenly places in prayer and intercession!

©  Renewal Journal #16: Vision (2000, 2012)  renewaljournal.com
Reproduction is allowed with the copyright included in the text.

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Contents:  Renewal Journal 16: Vision

Almolonga, the Miracle City, by Mell Winger

Cali Transformation, by George Otis Jr.

Revival in Bogotá, by Guido Kuwas

Prison Revival in Argentina, by Ed Silvoso

Missions at the Margins, by Bob Ekblad

Vision for Church Growth, by Daryl & Cecily Brenton

Vision for Ministry, by Geoff Waugh

Book Review: Jesus on Leadership by Gene Wilkes

Renewal Journal 16: Vision – PDF

See also

Argentina: The amazing transformation at Los Olmos prison

Prison Revival in Argentina

Argentina: Faith flourishes behind bars

Christian missionary tortured in prison led 40 to Christ

Iran: How two women brought hope in Tehran’s brutal Evin Prison

Remember those in prison

Barnabas Fund www.barnabasfund.org
Voice of the Martyrs www.persecution.com.au
The Open Doors www.opendoors.org.au

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An article in Renewal Journal 16: Vision:
Renewal Journal 16: Vision PDF