I saw Jesus Christ

I saw Jesus Christ

By Edmund Sim

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Edmund Sim has a Ph.D. degree in Biochemistry from the University of Queensland and is a Professor at Universiti Malaysia Sarawak.

Su-Hie, Edmund’s girlfriend (now his wife, both Ph.D. students then), invited Edmund to a Renewal meeting at Gateway Baptist Church in Brisbane which I was leading with Hilary Mackerras and some of their band providing the music.  During the worship, many would go to the front to receive prayer from the prayer team. We had an open baptistry available there for anyone desiring to obey Jesus in baptism. Edmund was baptized that night. This is part of his testimony, from Chapter 1, ‘I saw Jesus Christ’, in his book The Faithful and the Faithless, by Edmund Sim, Methodist Church in Malaysia, 2013, pp 5-8.


Gateway Baptist Church in Brisbane

On the evening of October 26 of 1997, Su-Hie and her home group brought me to a revival meeting and worship night at the Gateway Baptist Church. It was located at Mount Gravatt on the outskirt of Brisbane city. Ordinarily I would not have agreed to go for such a thing, but on that night, strangely, I did not protest. However, I went with an intention of doubt. I wanted Christ to prove tangibly that He is real to me. Silently, I cried out to Him for proof. I needed to see and feel that He can save me from misery.

The session started in a typical fashion with prayers, a few readings from the Gospel, and songs of praise. There was nothing out of the ordinary. Then as the evening progressed, the crowd grew more upbeat. …

I doubted whether any of the attendees were genuine in their faith, and thought that they may have faked a good show. I thought I would wait and see if there were more events to critique. Silently in my mind, I was still asking God for a sign – just one simple and obvious sign.

Then, all of a sudden, I saw a vision in front of me – a persistent and clear image amidst the echoes of the music and singing. The vision was the image of a tall thin man in a white shining robe. He had a long face, a beard, but I could not make out the facial details because of the bright glare. His arms were opened, reaching out to each side. There was so much light around him. In an instance, I knew who I saw. There was no doubt in my heart and mind that I saw JESUS CHRIST.

As I was still awestruck by the whole experience, the Lord who stood in front of me gently bowed down. I was calm and unafraid, but I was not happy. Tears filled my eyes, and I started to cry. I felt so ashamed of myself. It was my arrogance and pride that blocked me from Christ all this while. Yet as a terrible sinner I dared to ask God for a sign. But He came.

He came for this sinner, and He showed me the greatest humility I have ever seen. He is a God, and King above all kings, yet He bowed down before me. It was such perfect humility that I began to see the reality of my sinfulness. I cried thinking of the many sins and wickedness of my past. I felt unworthy thinking of how I allow pride to lead me instead of Him. Finally I saw His magnificent power – not in physical brawn, but in the strength to bow down to a lowly sinful creature like me.

There was no question what I should do next. I knew I had to repent, and accept Christ as my Lord and Saviour. Not only had He given me a sign, He had revealed the truth of my nature before me, and through the most magnificent of ways compelled me to willingly acknowledge my sins, to repent and believe in Him. It was all clear to me. I know that I could never be separated from Him. …

What is clear to me now is that I saw Jesus Christ, and now it is my turn to help others see Him too.


Gateway Baptist Church in Brisbane

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The Queen’s Faith

The Queen’s Faith
Queen Elizabeth II describes her faith

The Queen’s Faith – PDF Platinum Jubilee edition 2022

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The Queen’s Faith

Queen Elizabeth II describes her faith

This book includes excerpts from The Queen’s 70 personal broadcasts through her long reign compiled in these 10 themes:
1 Jesus Christ
2  Service & Support
3  Peace & Goodwill
4  Faith & Hope
5  Light & Life
6  Truth & Courage
7  Love & Kindness
8  Compassion & Care
9  Forgiveness & Reconciliation
10 Respect & Tolerance

The Queen’s Faith is an anthology showing how Queen Elizabeth II describes her faith, including excerpts from Her Majesty’s annual Christmas broadcasts and from her historic Easter broadcast in 2020 when churches were closed. The Queen describes the significance of Christmas and of the Christian faith in her own words while respecting people of all faiths or of none. The Gift Edition is printed in colour.

70 excerpts arranged in the ten themes of Jesus Christ, service & support, peace & goodwill, faith & hope, light & life, truth & courage, love and kindness, compassion & care, forgiveness & reconciliation, respect & tolerance.

* Took a read on the link! Really interesting and a great book! ~ Natalie Tse
* I have read this book and it is one of the most amazing books I have read to date. ~ Maria

This book has excerpts from The Queen’s broadcasts in the ten themes.

Published in Czech

 

Excerpt examples:

To many of us our beliefs are of fundamental importance. For me the teachings of Christ and my own personal accountability before God provide a framework in which I try to lead my life. I, like so many of you, have drawn great comfort in difficult times from Christ’s words and example. (2000)
*
For me, the life of Jesus Christ, the Prince of Peace, whose birth we celebrate today, is an inspiration and an anchor in my life.
(2014)
*
Despite being displaced and persecuted throughout his short life, Christ’s unchanging message was not one of revenge or violence but simply that we should love one another.  (2015)
*
Jesus Christ lived obscurely for most of his life, and never travelled far. He was maligned and rejected by many, though he had done no wrong. And yet, billions of people now follow his teaching and find in him the guiding light for their lives. I am one of them because Christ’s example helps me see the value of doing small things with great love, whoever does them and whatever they themselves believe. (2016)
*
We remember the birth of Jesus Christ, whose only sanctuary was a stable in Bethlehem. He knew rejection, hardship and persecution. And, yet, it is Jesus Christ’s generous love and example which has inspired me through good times and bad. (2017)
*
The Christmas story retains its appeal since it doesn’t provide theoretical explanations for the puzzles of life. Instead, it’s about the birth of a child, and the hope that birth 2,000 years ago brought to the world.  Only a few people acknowledged Jesus when he was born; now billions follow him. I believe his message of peace on earth and goodwill to all is never out of date. It can be heeded by everyone. It’s needed as much as ever.  (2018)
*
Of course, at the heart of the Christmas story lies the birth of a child, a seemingly small and insignificant step overlooked by many in Bethlehem. But in time, through his teaching and by his example, Jesus Christ would show the world how small steps, taken in faith and in hope, can overcome long-held differences and deep-seated divisions to bring harmony and understanding. (2019)
*
The discovery of the risen Christ on the first Easter Day gave his followers new hope and fresh purpose, and we can all take heart from this. …  May the living flame of the Easter hope be a steady guide as we face the future.  (2020 Easter)
*
Every year, we herald the coming of Christmas by turning on the lights. And light does more than create a festive mood. Light brings hope. For Christians, Jesus is “the light of the world”  …  The teachings of Christ have served as my inner light, as has the sense of purpose we can find in coming together to worship. …  Let the light of Christmas, the spirit of selflessness, love, and above all hope, guide us in the times ahead.  (2020 Christmas)

It is this simplicity of the Christmas story that makes it so universally appealing, simple happenings that formed the starting point of the life of Jesus – a man whose teachings have been handed down from generation to generation, and have been the bedrock of my faith. His birth marked a new beginning. As the carol says: ‘The hopes and fears of all the years are met in thee tonight.’(2021)

Historic Easter Message

Excerpt from The Queen’s historic Easter message on Easter Saturday, 2020, when churches were closed due to the Coronavirus.

Many religions have festivals which celebrate light overcoming darkness. Such occasions are often accompanied by the lighting of candles. They seem to speak to every culture, and appeal to people of all faiths, and of none. They are lit on birthday cakes and to mark family anniversaries, when we gather happily around a source of light. It unites us.

As darkness falls on the Saturday before Easter Day, many Christians would normally light candles together. In church, one light would pass to another, spreading slowly and then more rapidly as more candles are lit. It’s a way of showing how the good news of Christ’s resurrection has been passed on from the first Easter by every generation until now.  …

The discovery of the risen Christ on the first Easter Day gave his followers new hope and fresh purpose, and we can all take heart from this. We know that Coronavirus will not overcome us. As dark as death can be – particularly for those suffering with grief – light and life are greater.

May the living flame of the Easter hope be a steady guide as we face the future.

I wish everyone of all faiths and denominations a blessed Easter.

*

Themes in the book The Queen’s Faith

A single excerpt on each theme. The book contains many more excerpts.

1 Jesus Christ

The Queen’s speech in 2000 described the significance of the new millennium.

Christmas is the traditional, if not the actual, birthday of a man who was destined to change the course of our history. And today we are celebrating the fact that Jesus Christ was born two thousand years ago; this is the true Millennium anniversary.

The simple facts of Jesus’ life give us little clue as to the influence he was to have on the world. As a boy he learnt his father’s trade as a carpenter. He then became a preacher, recruiting twelve supporters to help him.

But his ministry only lasted a few years and he himself never wrote anything down. In his early thirties he was arrested, tortured and crucified with two criminals. His death might have been the end of the story, but then came the resurrection and with it the foundation of the Christian faith.

Even in our very material age the impact of Christ’s life is all around us. If you want to see an expression of Christian faith you have only to look at our awe-inspiring cathedrals and abbeys, listen to their music, or look at their stained glass windows, their books and their pictures.  (2000)

2 Service & Support

There is a motto which has been borne by many of my ancestors – a noble motto, “I serve.” …

I declare before you all that my whole life whether it be long or short shall be devoted to your service and the service of our great imperial family to which we all belong.

But I shall not have strength to carry out this resolution alone unless you join in it with me, as I now invite you to do: I know that your support will be unfailingly given. God help me to make good my vow, and God bless all of you who are willing to share in it.
(1947)

3 Peace & Goodwill

Modern communications make it possible for me to talk to you in your homes and to wish you a merry Christmas and a very happy New Year. These techniques of radio and television are modern, but the Christmas message is timeless.

You may have heard it very often but in the end, no matter what scientific progress we make, the message will count for nothing unless we can achieve real peace and encourage genuine goodwill between individual people and the nations of the world.
(1967)

4 Faith & Hope

 Anniversaries are important events in all our lives. Christmas is the anniversary of the birth of Christ over two thousand years ago, but it is much more than that. It is the celebration of the birth of an idea and an ideal.  …

I know just how much I rely on my own faith to guide me through the good times and the bad. Each day is a new beginning, I know that the only way to live my life is to try to do what is right, to take the long view, to give of my best in all that the day brings, and to put my trust in God.

Like others of you who draw inspiration from your own faith, I draw strength from the message of hope in the Christian gospel. (2002)

5 Light & Life

As darkness falls on the Saturday before Easter Day, many Christians would normally light candles together. In church, one light would pass to another, spreading slowly and then more rapidly as more candles are lit. It’s a way of showing how the good news of Christ’s resurrection has been passed on from the first Easter by every generation until now.

This year, Easter will be different for many of us, but by keeping apart we keep others safe. But Easter isn’t cancelled; indeed, we need Easter as much as ever. The discovery of the risen Christ on the first Easter Day gave his followers new hope and fresh purpose, and we can all take heart from this. We know that Coronavirus will not overcome us. As dark as death can be — particularly for those suffering with grief — light and life are greater. May the living flame of the Easter hope be a steady guide as we face the future.

I wish everyone of all faiths and denominations a blessed Easter. (2020)

6 Truth & Courage

 Twenty-five years ago my grandfather broadcast the first of these Christmas messages. Today is another landmark because television has made it possible for many of you to see me in your homes on Christmas Day.

I very much hope that this new medium will make my Christmas message more personal and direct.

I believe in our qualities and in our strength, I believe that together we can set an example to the world which will encourage upright people everywhere.

I would like to read you a few lines from ‘Pilgrim’s Progress’, because I am sure we can say with Mr Valiant for Truth, these words:

“Though with great difficulty I am got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought his battles who now will be my rewarder.”
(1957)

7 Love & Kindnes

The Queen read part of her Christmas speech in 1989 at the Royal Albert Hall, recorded at a special Save the Children Fund charity.

You’ve all seen pictures of the earth taken from space. Unlike all the other planets in the solar system, earth shimmers green and blue in the sunlight and looks a very pleasant place to live.

The Queen said that technical skills are not enough by themselves. They can only come to the rescue of the planet if we also learn to live by the golden rule which Jesus Christ taught us – “love thy neighbour as thyself”.

Many of you will have heard the story of the Good Samaritan, and of how Christ answered the question (from a clever lawyer who was trying to catch him out) “Who is my neighbour?”

Jesus told of the traveller who was mugged and left injured on the roadside where several important people saw him, and passed by without stopping to help.

His neighbour was the man who did stop, cared for him, and made sure he was being well looked after before he resumed his own journey. (1989)

8 Compassion & Care

Now today, of course, marks the birth of Jesus Christ. Among other things, it is a reminder that it is the story of a family; but of a family in very distressed circumstances. Mary and Joseph found no room at the inn; they had to make do in a stable, and the new-born Jesus had to be laid in a manger. This was a family which had been shut out.

Perhaps it was because of this early experience that, throughout his ministry, Jesus of Nazareth reached out and made friends with people whom others ignored or despised. It was in this way that he proclaimed his belief that, in the end, we are all brothers and sisters in one human family. (2007)

9 Forgiveness & Reconciliation

Christmas is a time for reconciliation. A time not only for families and friends to come together but also for differences to be forgotten.  …

Reconciliation, like the one that followed the American War of Independence, is the product of reason, tolerance and love, and I think that Christmas is a good time to reflect on it.  …

The gift I would most value next year is that reconciliation should be found wherever it is needed. A reconciliation which would bring peace and security to families and neighbours at present suffering and torn apart.

Remember that good spreads outwards and every little does help. Mighty things from small beginnings grow as indeed they grew from the small child of Bethlehem.  …

I wish you all a very happy Christmas and may the New Year bring reconciliation between all people. (1976)

10 Respect & Tolerance

Once again messages of Christmas greeting have been exchanged around the world.

From all parts of the Commonwealth, and from the remote and lonely spaces of Antarctica, words and thoughts, taking their inspiration from the birth of the child in Bethlehem long ago, have been carried between us upon the invisible wings of twentieth-century science.

Neither the long and troubled centuries that have passed since that child was born, nor the complex scientific developments of our age, have done anything to dim the simple joy and bright hope we all feel when we celebrate his birthday.  …

Particularly on this day of the family festival let us remember those who – like the Holy Family before them – have been driven from their homes by war or violence. We call them ‘refugees’: let us give them a true refuge: let us see that for them and their children there is room at the Inn.  …

The Queen said that the healing power of tolerance, comradeship and love must be allowed to play its part.  …

That each one of us should give this power a chance to do its work is my heartfelt message to you all upon this Christmas Day. I can think of no better resolve to make, nor any better day on which to make it. Let us remember this during our festivities, for it is part of the Christmas message – “Goodwill toward men.”  (1956)

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Terrorist saved by JESUS Film

Terrorist saved by JESUS Film

He killed many but never heard of Jesus until he watched this film

Joel News International

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Jesus Film Project carries more than 30 short and feature-length films and has partnered with more than 1,500 ministries to see more than 500 million indicate decisions to follow Jesus.  Many missions organizations have called the JESUS film “one of the greatest evangelistic success stories of all time.”

By Mark Ellis –
Scene from JESUS Film

Taweb* is a terrorist who killed many people, including more than a dozen children. As time went by, however, he felt a growing uneasiness about his role in the killings.

“For most fighters, it’s nothing to them, all the killing,” Taweb told the JESUS Film Project. The lack of peace caused him to leave his band of fighters for a break. After he arrived in his home village, he learned about a visiting team showing the JESUS film privately, house-to-house.

He was intrigued that the film was in his mother tongue. He wasn’t planning to watch the film, but God intervened, and Tawab found himself at one of the private screenings.

“By accident, I watched the JESUS film. I had never heard of Jesus before. I had never heard the message of peace.”

As he watched the story about the life of Jesus taken from the Book of Luke, the power of the Word and the Spirit touched his heart and he became a follower of Jesus. “Taweb found himself transformed by the Holy Spirit as he heard the Word of God, the gospel. The ‘worst of the worst,’ a murderer of innocent children, was forgiven, at peace, clothed in the righteousness of Jesus,” according to the JESUS Film Project report.

After Taweb accepted Christ, he asked the ministry team if they would show the film in his home. When they did, his entire family became followers of Jesus.

“The next night 45 families in his village gathered to watch and they all became believers – about 450 people in all – in this highly resistant area,” the report stated.

In the next four months, 75 of his fellow militants laid down their weapons and became followers of Jesus. “Today, each one of them leads a home church and they are passionately and boldly reaching the people around them, mostly by using ‘JESUS.’”

For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. (Romans 8:29)

If you want to know more about a personal relationship with God, go here

To learn more about the JESUS Film Project, go here

See also another Jesus film story:
Jesus appears as a bus driver to a Muslim pilgrim

See also

The JESUS Film

Radicals can’t stop the Jesus Film

West Africa: A terrorist accepts Jesus

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

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BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

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Christmas – Emmanuel: God with us

Christmas – Emmanuel: God with us

Share the real meaning of CHRISTmas

If Christians stay silent who will share the great good news?
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Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com

See also: Long-playing Worship Music
See also: Virtual Choirs & Orchestras
See also: How Great Thou Art – anthology
See also: Messiah & Hallelujah Chorus – with Bible verses & references
See also: Hallelujah Chorus – International Choirs
See also: Easter Worship
See also: Christmas Worship
See also: 24/7 Worship & Prayer

 

 

See also:

See also: Messiah & Hallelujah Chorus
See also: Hallelujah Chorus – International Choirs
See also: Virtual Choirs & Orchestras 2020
See also: Christmas Worship


The Queen’s Christmas and Easter Messages – Blog
The Queen’s Christmas & Easter Messages – PDF 2020
Queen Elizabeth II describes the significance of Christmas & Easter
* The Queen’s Christmas & Easter Messages is an appealing, highly unusual and very creative anthology. ~ Alison Sherrington
* What an amazing collection! This has so many wonderful Christmas messages and is a great addition to any family during the holiday season.  ~ Jenny & Benny

 

Some Christmas Blogs


The best Christmas of my life


A Christmas story by a Russian orphan


How December 25 became Christmas


See also Christmas Worship

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BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Alternative Chronology of the Crucifixion of Jesus

Alternative Chronology of the Crucifixion of Jesus

Like Christmas, celebrating Jesus’ birth, we may celebrate these events of the crucifixion on symbolic days which remind us of the literal events, even though we may not be following their exact chronology or dates.

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This page is adapted from Appendix 4: Alternative Chronology in my book The Life of Jesus.

 

The Life of Jesus: History’s Great Love Story – PDF


The Life of Jesus: History’s Great Love Story – Blog

Contents of The Life of Jesus

Preface
Introduction
1 Birth and Boyhood
2 Ministry Begins
3 First to Second Passover
4 Second to Third Passover
5 Passover to Pentecost
Conclusion
Discussion Questions
Appendix 1: Chronology Chart
Appendix 2: The Feast Days
Appendix 3: The Gospels
Appendix 4: Alternative Chronology 
Appendix 5: The Shroud of Turin 
Appendix 6: Publications   

Appendix 4: Alternative Chronology

Some scholars argue for a crucifixion on the Thursday of Holy Week followed by two Sabbath days, the Passover Sabbath on Friday and the regular Sabbath on the Saturday of the Feast of Unleavened Bread. Passover is one day while the Feast of Unleavened Bread lasts for seven days.

Jesus led the Last Supper with his disciples on the same Jewish day, after sunset, that he died, the day the Passover lambs were killed, to be eaten that night on the special Passover Sabbath (the next Jewish day, as the day ended at sunset).

A literal translation of Matthew 28:1 has Sabbaths in the plural (in Greek), allowing for two:  After the Sabbaths, around dawn on the first day of the week, Mary Magdalene and the other Mary went to take a look at the burial site. (International Standard Version© 1995-2014 by ISV Foundation.)

John also allows for this: Now it was the day of Preparation, and the next day was to be a special Sabbath (John 19:31, see also John 13:1).

This chronology correlates with Jesus’ predictions:

For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth (Matthew 12:40).

Then he took the twelve aside and said to them, ‘See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. 32  For he will be handed over to the Gentiles; and he will be mocked and insulted and spat upon. 33  After they have flogged him, they will kill him, and on the third day he will rise again’ (Luke 18:31-33).

James Tabor examines the gospel accounts of the last supper in his article ‘The Last Days of Jesus: A Final “Messianic” Meal’, reproduced by the Biblical Archaeology Society (https://www.biblicalarchaeology.org/daily/people-cultures-in-the-bible/jesus-historical-jesus/the-last-days-of-jesus-a-final-messianic-meal/). He writes:

The confusion arose because all the gospels say that there was a rush to get his body off the cross and buried before sundown because the “Sabbath” was near. Everyone assumed the reference to “the Sabbath” had to be Saturday so the crucifixion must have been on a Friday. However, as Jews know, the day of Passover itself is also a “Sabbath” or rest day no matter what weekday it falls on. In the year 30 AD Friday, the 15th of the Jewish month Nisan was also a Sabbath so two Sabbaths occurred back to back Friday and Saturday. Matthew seems to know this as he says that the women who visited Jesus’ tomb came early Sunday morning “after the Sabbaths” (Matthew 28:1).

As is often the case, the gospel of John preserves a more accurate chronology of what went on. John specifies that the Wednesday night “last supper” was “before the festival of Passover.” He also notes that when Jesus’ accusers delivered him to be crucified on Thursday morning they would not enter Pilate’s courtyard because they would be defiled and would not be able to eat the Passover that evening (John 18:28). John knows that the Jews would be eating their traditional Seder meal Thursday evening.

That discussion sent me checking the plural Sabbaths in Matthew 28:1. It is plural and can be used for either Sabbaths or Sabbath, as also in Matthew 12:1. Most translators opt for singular, but a few retain the literal plural, such as these for Matthew 12:1 and 28:1.

At that time Jesus went through the grain on the Sabbath days. And his disciples were hungry, and began to pluck the ears of grain and to eat.
(New Matthew Bible,© 2016 by Ruth Magnusson (Davis))

At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,
(Young’s Literal Translation, by Robert Young who compiled Young’s Analytical Concordance.)

After the Sabbaths, around dawn on the first day of the week, Mary Magdalene and the other Mary went to take a look at the burial site.
(International Standard Version, © 1995-2014 by ISV Foundation.)

The Bible passages allow for a crucifixion on the Thursday of Holy Week, and even where Sabbath is used in the singular it does indicate that they found the stone rolled away on the first day of the week after that Sabbath. The first day of the week had begun at the previous sunset.

That Friday may have been a special Passover Sabbath, not just the Saturday. Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down (John 19:31).

Blood Moon AD 31 on Nisan 14

Kevin Woodridge, Ph.D., gives details pointing to a crucifixion date in AD 31 on Thursday, 14th Nisan, including a blood moon on Wednesday night, the beginning of Nisan 14 on the Thursday. Friday 15th Nisan, a special Sabbath, was followed by the normal Sabbath on Saturday 16th Nisan, and the resurrection on Sunday 17th Nisan, the first day of the Feast of First Fruits.

His article is titled When was Jesus crucified – Evidence pointing to 31 AD. His Abstract says:

In which year was Jesus crucified? Many scholars consider that he died sometime between 29 AD and 34 AD. A partial lunar eclipse (as described by St. Peter on the Day of Pentecost) on Wednesday 25 April 31 AD (evening/night on 14th Day of Nisan in the Jewish calendar) corresponds well with the Gospels, if the Last Supper were a private “eve of Passover” meal eaten as a Teacher with his disciples one day earlier than others in Jerusalem, followed by Jesus praying and being arrested in the Garden of Gethsemane. The crucifixion of Jesus on Thursday 26 April 31 AD (daytime on 14th Day of Nisan) corresponds well with the New Testament, if this were followed by a “special Sabbath” for the Passover on 15th Day of Nisan, then a regular weekly Sabbath on 16th Day of Nisan, then the resurrection of Jesus on 17th Day of Nisan (the First Day of the Feast of First Fruits), with descriptions of fig trees in bloom and bearing “early figs” being suggestive of a late Passover.

He continues:

Crucifixion of Jesus on Thursday 26 April 31 AD (daytime on 14th Day of Nisan)

It is reasonable to assert that Jesus was crucified on the day after his arrest. All four Gospels indicate this, and the priests would have wanted swift action before the Passover and before Pilate left Jerusalem, as the consent of Pilate was needed to inflict capital punishment (Freeman, 2011). If that were the case, then Jesus was crucified on Thursday 26 April 31 AD (daytime on 14th Day of Nisan). Whilst this is contrary to church traditions which assign the crucifixion to a Friday, dates for the crucifixion of Jesus on a Thursday and the resurrection of Jesus on a Sunday fit in very well with certain interpretations of the Gospels and the New Testament.

It is worth noting that the word “Sabbaths” – the Greek word is σαββάτων (sabbaton), which is clearly plural (Nestle et al., 1988) – is used in certain places in the Gospel accounts of the burial and resurrection of Jesus, as shown by Young’s Literal Translation:

“And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,” (Matthew 28:1)

“And the sabbath having past, Mary the Magdalene, and Mary of James, and Salome, bought spices, that having come, they may anoint him, and early in the morning of the first of the sabbaths, they came unto the sepulchre, at the rising of the sun, and they said among themselves, ‘Who shall roll away for us the stone out of the door of the sepulchre?’” (Mark 16:1-3)

“And the day was a preparation, and sabbath was approaching, and the women also who have come with him out of Galilee having followed after, beheld the tomb, and how his body was placed, and having turned back, they made ready spices and ointments, and on the sabbath, indeed, they rested, according to the command. And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain [others] with them, and they found the stone having been rolled away from the tomb, and having gone in, they found not the body of the Lord Jesus.” (Luke 23:54-24:3)

“And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb, she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, ‘They took away the Lord out of the tomb, and we have not known where they laid him.’” (John 20:1-2) …

These two consecutive Sabbaths could have been a “special Sabbath” on the Friday that was the First Day of the Festival of Unleavened Bread (daytime on 15th Day of Nisan), on which no regular or ordinary work was to be done (Leviticus 23:6-7), followed by the regular weekly Sabbath on the Saturday (daytime on 16th Day of Nisan). This appears to be borne out by Luke 23:54-24:1, with the women preparing spices and ointments (to anoint the body that had been prepared and buried by Joseph of Arimathea on the Thursday), on the first Sabbath on the Friday, the First Day of the Festival of Unleavened Bread (Figure 3). This was a day on which no regular or ordinary work was to be done, and the preparing of spices and ointments by the women was not “ordinary” work. The next day, the regular weekly Sabbath on the Saturday, the women rested according to the commandment. Then on the Sunday, after the two Sabbaths, they went to the tomb (Biblical Hermeneutics, 2016). Furthermore, the Gospel of John clearly specifies that the day after Jesus’ crucifixion was a “special Sabbath”: “Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down” (John 19:31). It would have been highly objectionable to the Jewish leaders to allow crucified bodies to remain on the crosses overnight during this special Sabbath (Deuteronomy 21:22-23). All of this indicates that Jesus was crucified on Thursday 26 April 31 AD (daytime on 14th Day of Nisan) and was resurrected on Sunday 29 April 31 AD (daytime on 17th Day of Nisan).

Other scholars argue for crucifixion on Wednesday, 25 April, AD 31.
See Passover Dates 26-34 A.D.

Irrespective of the day, the great significance is that the Lamb of God who takes away the sin of the world was crucified on the Day of Preparation for the Passover, the day on which the Passover lamb was killed so that after sunset the Passover could be celebrated on the next Jewish day beginning after sunset.

John suggests this:  Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.  And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon’s son, to betray Him, Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God, rose from supper and laid aside His garments, took a towel and girded Himself. After that, He poured water into a basin and began to wash the disciples’ feet, and to wipe them with the towel with which He was girded. (John 13:1-5)

However, most scholars see the special Passover Sabbath as on Saturday. Some point out that there is no Nisan 14 (the day of preparation) on a Thursday, and that from the celestial calendars Nisan 14 fell on Friday April 7 in AD 30, and Friday April 3 in AD 33, the most likely dates for the crucifixion, based on the dates from the new moon of those years.

Irrespective of the day, the great significance is that the Lamb of God who takes away the sin of the world was crucified on the Day of Preparation for the Passover, the day on which the Passover lamb was killed so that after sunset the Passover could be celebrated on the next Jewish day beginning after sunset.

The synoptic Gospels (Matthew, Mark, and Luke) describe how the meal with Jesus was celebrated as a Passover meal and Jesus gave it new meaning, telling us to “do this in remembrance of me” (Luke 22:19; 1 Corinthians 11:23-25).

Like Christmas, celebrating Jesus’ birth, we may celebrate these events of the crucifixion on symbolic days which remind us of the literal events, even though we are not following their exact chronology or dates.

I’m content to follow the traditional chronology and dates, as in our diaries, as symbolic and liturgical reminders of the greatest events in human history.

See also:


The Life of Jesus: History’s Great Love Story – Blog
The Life of Jesus: History’s Great Love Story – PDF

*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story

 

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection – 
PDF
3 books in 1

 

A Holy Week All
Holy Week – Blog
Holy Week – PDF

Summary of the events of Holy Week

 


The Shroud of Turin

Medical-Forensic Explanation of the Shroud of Turin
English translation of Model of the wounded Shroud of Turin image

Included in BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

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BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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The Shroud of Turin

“For God so loved the world that He gave His One and Only Son, that whoever believes in Him shall not perish but have eternal life.” (John 3:16) 

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The Shroud of Turin

Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock. (Matthew 27:59-60)

We do not base our faith, or hopes, on an artifact but, although controversial, it does provide confirmation of the brutal torture and trauma of crucifixion that Jesus suffered.


Enhanced positive image

The Shroud of Turin is the most intensely investigated religious artifact in history. Many scholars believe it may be the linen cloth that was wrapped around Jesus’ body. Its faint image shows the horrendous wounds of a crucified man with wounds exactly matching the description of Jesus’ death.

Physicist, and founder of the Shroud of Turin Research Project (STURP), John P. Jackson, has proposed that the image features of the Shroud of Turin were produced by radiation emanating from the body in the Shroud at the moment of resurrection.

The shroud of Turin is a 14.3 foot by 3.7 linen cloth bearing the faint double image (ventral and dorsal) of a naked man who appears to have been crucified (together with burn marks and water stains resulting from fires, one in 1532).

There is a puncture wound on his left wrist (his right wrist is hidden from view), and there are puncture wounds on his feet as if they were pierced by a nail or nails. The back of the man is covered with over 120 scourge marks, apparently imposed by the Roman instrument of torture known as the flagrum (a whip with two or three thongs to which were attached small balls of lead). There is a large puncture wound on the right side between the ribs from which blood and a watery serum have flowed. The image resides only on the top-most fibres of the threads with which the Shroud is woven, and it is a negative image.

Although very faint when viewed as a positive, the image becomes much clearer when darks and lights are reversed.

[Carbon dating in 1988 from a tiny corner of the Shroud dated the sample between 1260 and 1390 AD, but it is argued that the sample came from repaired cloth.]

If the medieval date is right, then this implies that the Shroud is a forgery, when all the scientific evidence we have other than this date implies that it is not a forgery: the image on the Shroud was not drawn or painted (there are no binding agents or particulates on the Shroud in the region of the image); it is a negative created at a time when photography didn’t exist, but it is not a photograph (in contains 3D information and photographs do not), it is not a contact print (parts of the Shroud that were not in contact with the body bear impressions as clear as parts that were in contact with the body); the man in the Shroud has truly been subject to horrific and mortal injuries; he has wounds associated with crucifixion, and the exit wound on the wrist contradicts depictions of the crucifixion in medieval art, but reflects the way in which people were crucified; he is covered with scourge marks clearly inflicted by the Roman instrument of the torture known as the flagrum, and he has puncture wounds on his head consistent with the wearing of a roughly prepared cap of thorns rather than the elegant wreath of thorns depicted by medieval artists; there is a large wound on his right side which matches a spear used by Roman executioners and from which post-mortem blood and a watery serum (visible only by ultraviolet fluorescence photography) have flowed; the blood on the Shroud – that of a real man – contains a high level of bilirubin, a substance associated with severe physical trauma; there are no signs of decomposition, meaning that the body was removed from the Shroud within a few days; the Shroud contains traces of pollen from plants growing only in the area of Jerusalem, some of which are extinct since antiquity, and there are microscopic traces of dirt at the foot of the man in the Shroud that only match limestone found in the area of Jerusalem.

Source: On the Physics of the Shroud of Turin.

See Google for many articles and images from the Shroud of Turin.

Latest on Shroud of Turin: Science Finally Catches Up with Faith

It is the most intriguing and unique relic of its kind and the longstanding irony is – there are legions of professed Christians who have no idea what it is, or that it even exists. The Shroud of Turin is revered as the sacred burial cloth of Jesus Christ and is arguably the most important archaeological artifact ever found. The image on the cloth is like a photographic negative exposed to light that is a detailed portrait of a crucified man. The historical specifics include the multitude of gashes from the scourging, the flow of blood, the presence of Pontius Pilate coins on the eyes, the wounds on the wrists and not the hands, the presence of a pony-tail running down the man’s back, bits of pollen that are unique to the region around Jerusalem are all remarkably accurate.


Encoded 3-D Information at High Resolution   

Recent scientific discoveries: YouTube

Experts say victim was ‘tortured’

Is this proof that the Turin Shroud was used to bury Jesus?

Experts have revealed that the Shroud of Turin shows signs of blood from a victim of torture – supporting claims it was used to bury Jesus.

The linen cloth, believed to have been used to wrap the body of Jesus after crucifixion, contains ‘nanoparticles’ which are not typical of the blood of a healthy person.

Elvio Carlino, a researcher at the Institute of Crystallography in Bari, Italy, says the tiny particles “have recorded a scenario of great suffering, whose victim was wrapped up in the funeral cloth.”

These particles had a “peculiar structure, size and distribution,” according to University of Padua professor Giulio Fanti.

Model of the wounded Shroud of Turin image

English translation of Model of the wounded Shroud of Turin image – Medical-Forensic Explanation of the Shroud of Turin

Blood trickled from the victim’s wrists down his arms, indicating that he hung from his wrists on the cross, not with his arms horizontal as in most crucifixion paintings.

We do not base our faith, or hopes, on an artifact but, although controversial, it does provide confirmation of the brutal torture and trauma of crucifixion that Jesus suffered.

The Shroud of Turin and the painting by Akiane Kramarik

Akiane Kramarik became famous for her paintings and poetry, begun at age four when she started having visions of Jesus and heavenly scenes. An interesting video shows the correlation between the face on the Shroud of Turin and the painting of the vision of Jesus by Akiane:  https://www.youtube.com/watch?v=U2AdNTKcGnc

    
Enhanced Shroud face and Akiane painting.

Visions are subjective and open to interpretation, but we live in a time when increasing numbers of people, especially Muslims, are having visions of Jesus that often bring them to faith in him as their Saviour and Lord. You too can believe in Jesus, the Christ, the Son of God, your Saviour and Lord.

Comment on the Shroud of Oviedo (Spain) – face cloth

See also:

The Life of Jesus – Blog
The Life of Jesus – PDF eBook
Includes an appendix on the Shroud of Turin

 

*
Crucified and Risen – Blog
Crucified & Risen – PDF
The Easter Story

 

A Holy Week, Passover & Resurrection All1
Holy Week, Christian Passover & Resurrection – Blog
Holy Week, Christian Passover & Resurrection – 
PDF
3 books in 1

 

A Holy Week All
Holy Week – Blog
Holy Week – PDF

Summary of the events of Holy Week

 


Alternate Chronology of the Crucifixion

Included in BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Book Reviews

Book Reviews

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An article in Renewal Journal 19: Church:
Renewal Journal 19: Church
PDF

 


Jesus, Author & Finisher: Timeless Principles of Christianity

Brian Mulheran   (Synergy, 2002)

Review by Outreach Magazine, Brisbane.

Brian Mulheran’s 200-page book, Jesus, Author & Finisher: Timeless Principles of Christianity, which includes a study guide, is designed to help new Christians, older Christians and pastors desiring to establish people in the faith.

Through his book, Brian hopes to further awaken people to their fullest potential in God. “Every Christian has great potential in their life to do something powerful for God,” says Brian. “They know that on the inside, but to see that come to pass, they need to really grab hold of the truths of God’s word.”

Having been a COC pastor for more than 15 years, Brian has seen thousands of people “come to the altar to have their faith authored, but many of them sadly didn’t finish the race”. “I see a lot of them struggle, trying to fix things up in their life in order for God to use them, but they end up just going round and round. This book gives them keys on how to release their potential.”

“Any ordinary person can look at the negatives of life in order not to succeed. Any ordinary person can read passages of scripture that seem to tell them what they need to do or not do in order to ‘keep themselves in God’.  Any ordinary person will try to hold their life in God in order to make it to heaven.  Any ordinary person can live a respectable life in God.  Any ordinary person can pray enough and read their Bible enough in order to appear godly.  But the Bible is full of extraordinary truths for ordinary people like you and me to allow our extraordinary God to do extraordinary things through us.”

Now working on a second book about the Holy Spirit, Brian believes many Christians are too pre-occupied with their own issues to focus on God.  He says:

What could God do through a person who was not focused on whether or not they would commit any more sins but were totally preoccupied with fulfilling His call?

What could God do through a person who knew they were totally righteous and could stand before God at all times?

What could God do through a person who knew that He could not fail to do anything He said?

What could God do through a person who knew that they had the unlimited resources of heaven at their disposal?

What could God do through a person who knew that He was totally for them?

It is Brian’s desire that, through discovering these truths, readers would look to Jesus, the author and finisher of their faith, to lay a foundation from which to fulfil the call that God has placed upon their life.

 

South Pacific Revivals: Community and Ecological Transformation

By Geoff Waugh (3rd edition 2012)

An Amazon review:

Useful insight into Revivals in the South Pacific region

The cover’s the immediate attraction with this book – beautiful Pacific Island image …… Nice large format size book, too.

Geoff Waugh has been fascinated with Christian revivals since he was a young man, so it’s no big surprise that he should conduct some research into these fascinating phenomena ‘down under’ in the South Pacific area, as he has travelled and worked in many of these islands over several decades. His other recent book, Looking to Jesus: A Journey Into Renewal & Revival is another book worth checking out, being essentially an auto-biography of the author.

South Pacific Revivals gives some very illuminating information about numerous little-known revivals in the region, as well as a number of charismatic movements, one or two of which I personally wouldn’t necessarily term ‘revivals’, but many will find to be of much interest nonetheless, because of the phenomena exhibited and the passion aroused, etc. [The 3rd edition, 2012, has a comprehensive Preface of the history of revivals in the South Pacific.]  A surprising number of movements are provided – including islands and places I had never before heard of! A number of remarkable personal testimonies are included, and some black and white photos are dotted throughout the book.  Some useful appendices are included, such as ‘Characteristics of Revivals from Acts 2′ and ‘Examples of Repentance and Revival’.

If you’re interested in revivals, this is a book you’re going to want to get.   (Blue Yonder, Amazon)

See also: South Pacific Revivals blog

All Renewal Journal Topics

1 Revival,   2 Church Growth,   3 Community,   4 Healing,   5 Signs & Wonders,
6  Worship,   7  Blessing,   8  Awakening,   9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   13  Ministry,   14  Anointing,   15  Wineskins,
16  Vision,
   17  Unity,   18  Servant Leadership,   19  Church,   20 Life
Also: 24/7 Worship & Prayer

Contents: Renewal Journal 19: Church

The Voice of the Church in the 21st Century, by Ray Overend

Redeeming the Arts: visionaries of the future, by Sandra Godde

Counselling Christianly, by Ann Crawford

Redeeming a Positive Biblical View of Sexuality, by John Meteyard and Irene Alexander

The Mystics and Contemporary Psychology, by Irene Alexander

Problems Associated with the Institutionalization of Ministry, by Warren Holyoak

Book Reviews:
Jesus, Author & Finisher by Brian Mulheran
South Pacific Revivals by Geoff Waugh

Renewal Journal 19: Church – PDF

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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An article in Renewal Journal 19: Church:
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Also in Renewal Journals Vol 4: Issues 16-20
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Radicals can’t stop the Jesus Film – Central Asia

Central Asia: Radicals can’t stop the Jesus Film

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Radicals can’t stop the JESUS Film:
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The JESUS Film:
https://renewaljournal.com/2020/01/15/the-jesus-film/
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Jesus Film Project carries more than 30 short and feature-length films and has partnered with more than 1,500 ministries to see more than 500 million indicate decisions to follow Jesus.  Many missions organizations have called the JESUS film “one of the greatest evangelistic success stories of all time.”

Jesus Film Project team members had arranged for a film showing outside a Central Asian village. Upon arrival near the community, an area they knew to be dangerous because of religious radicals, they sensed something was not right.

With no moon, all the team members could see were faint silhouettes of buildings and trees. They felt an unsettling and eerie foreboding but began playing music through the speakers to attract people from the nearby community to the film showing.

Nobody came, which almost never happens. Suddenly, they heard the sound of rustling bushes and the cracking of branches breaking under the feet of 12 radicals rushing toward them. Waving machetes, they screamed, “We are going to kill you and every infidel with you!” The three team members fled for their lives, running as fast as they could to their Jeep. With hearts pounding and fumbling to get the Jeep started, they sped away.

A year later, through prayer, they recognised that those people still needed to hear the Gospel, so they asked the Lord what they should do. In agreement, they felt God urging them to go back, although the risk was great. The members loaded the ‘JESUS’ film and equipment back into their Jeep, along with three boxes of Bibles, and headed for the village, several hours away.

‘Can you give me a ride?’ the police officer asked

On the road, they came to a police checkpoint – a potentially dangerous stop in the road considering the load of Bibles. The officer asked where they were going. Trying to be noncommittal, they said, “We are headed south.” To their surprise, he said “Well so am I. Can you give me a ride?” There was no way they could refuse the officer’s request. Insisting on climbing into the back of the Jeep, the officer sat on a box full of Bibles. They feared if the officer looked into the box, they could be arrested or possibly killed.

So they prayed and drove on. Soon, the team approached another police checkpoint. Popping his head out from the back of the Jeep, the first police officer told the other officers, “I’m with them. You don’t need to search the vehicle.” The police waved them through. This happened at three more police checkpoints, and all three times he got them through. At his request, they drove the officer to his home, where he invited them in for tea. Once there, he asked what they were planning. “We’ve come to show a film about the Great Prophet Isa (Jesus).”

In gratitude for their kindness, the officer asked, “What do you need?” This was the same village where radicals chased them out a year earlier, nearly killing them with machetes. “We need permission,” they answered. “Oh, that’s no problem. My brother is the mayor. Where do you want to show this film?” They asked, “Could we use the town square?” (This is where they had tried unsuccessfully before.) The policeman replied: “Sure, but you know we have some radical elements here. So I’m going to have my police guard you as you show the film.”

That night 167 people came to Christ

The team prayed and set up their equipment. Once again, as they had a year earlier, they played music as darkness fell to draw the people. This time a crowd gathered, sat down and watched ‘JESUS’, hearing the Word of God in their heart language. For the first time in their lives, they learned who Jesus really was. The Holy Spirit ministered to their hearts. Jesus was not just a great prophet, but the Son of God who demonstrated power and authority over sickness and death, was raised from the dead, and offered all who believed in Him eternal life. That night 167 people came to Christ!

These new believers need the support of trained church leaders, but training programs are lacking. And due to the threat of extreme violence, any evangelism must be carried out with sensitivity and wisdom. Please pray for the safety, growth and spiritual maturity of those in underground house churches. Ask God for a miraculous explosion of religious freedom and that believers would be bold in sharing their faith with family and friends.

Source: Jesus Film Project

See also


Terrorist saved by JESUS film

The JESUS Film


Ghana: Jesus Film Riders on a mission

 

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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The Jesus Film

The JESUS Film

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Jesus Film Project carries more than 30 short and feature-length films and has partnered with more than 1,500 ministries to see more than 500 million indicate decisions to follow Jesus.  Many missions organizations have called the JESUS film “one of the greatest evangelistic success stories of all time.”

The history of the Jesus Film Project

1979: “JESUS” premieres in 250 U.S. theaters.

1980: “JESUS” has first international showing in Hindi to 21 million Indian viewers. First “JESUS” film teams launch in the Philippines.

1984: “JESUS” film translations reach 100.

1985: The ministry “The JESUS Film Project” is founded.

1989: First Soviet Union language premier in Georgia, the birthplace of Stalin.

1991: First convocations on Christian morals and ethics, linked with the “JESUS” film, are held for Russian educators. It becomes the International School Project.

1993: “JESUS” reaches an astonishing one-half billion viewings.

1997: “JESUS” reaches one billion viewings and is translated into 400th language. Dramatic audio/radio versions of “JESUS” developed.

1999: “JESUS” reaches 500 translations. “The Story of Jesus for Children” is produced.

2001: “JESUS” is shown in every country around the globe. Audio/radio translations reach 200. The “JESUS” film is distributed in New York after the 9/11 World Trade Center attacks.

2002: Total viewings: 5 billion, Translations reach 700.

2003: “JESUS” film translations 800, audio/radio translations 300, “JESUS: Fact or Fiction?” apologetic DVD produced and packaged with “JESUS” film.

2004: The Global Short Film Network begins.

2007: 1,000th translation of “JESUS”. The film “Magdalena: Released from Shame” premiers at the United Nations, NY—and in 22 countries.

2009: Film translations: 1,071, Audio/radio translations (“The Story of Jesus”): 423, Translations of “The Story of Jesus for Children”: 135, Translations of “Magdalena: Released from Shame”: 48.

2012: Erick Schenkel named executive director of Jesus Film Project. Jesus Film Project app is released.

2013: 10,000th projector shipped.

2015: Enhanced 35th-anniversary Blu-ray edition of “JESUS” released. Version 2.0 of the Jesus Film Project app makes it easier for people to find videos of Jesus in their own language. Jesus Film Project sets goal to reach 5 billion people by 2025.

2017: 1,500th language produced for the Daasanach people.

Today: Jesus Film Project carries more than 30 short and feature-length films and has partnered with more than 1,500 ministries to see more than 500 million indicate decisions to follow Jesus.

Many missions organizations have called the JESUS film “one of the greatest evangelistic success stories of all time.”

Jesus Film Project’s goal is to help people experience Jesus in their own language using media tools and momentum-building strategies. The fact that “JESUS” has been recognized by The Guinness Book of World Records as the “Most Translated Film” in history reveals how seriously we take the objective to share the gospel with people from every nation, tribe, and tongue.

Similarly, the Bible is the most translated book in history.

The Bible has been translated into many languages from the biblical languages of HebrewAramaic and Greek. As of 2020 the full Bible has been translated into over 700 languages, and portions of the Bible into an additional 3,600 languages.

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Jesus’ Ministry – Characteristics, from The Lion of Judah (3) The Life of Jesus

A 3 LifeA 7 Lion

The Lion of Judah

(3) The Life of Jesus

Also included in the one volume compiled book

( 7) The Lion of Judah

Jesus’ Ministry –

Characteristics

 

The Lion of Judah Series

The Lion of Judah Series – Blogs

1  The Titles of Jesus – Blog
The Titles of Jesus – PDF

2  The Reign of Jesus – Blog
The Reign of Jesus – PDF

3  The Life of Jesus – Blog
The Life of Jesus – PDF

4  The Death of Jesus – Blog
The Death of Jesus – PDF

5  The Resurrection of Jesus – Blog
The Resurrection of Jesus – PDF

6  The Spirit of Jesus – Blog
The Spirit of Jesus – PDF

7  The Lion of Judah – in one volume – Blog
The Lion of Judah – PDF

Contents of Book 3: The Life of Jesus

Introduction
The Life of Jesus
The Birth and Boyhood of Jesus
The Beginning of Jesus’ Ministry
Jesus’ Ministry – Overview
Jesus’ Ministry – Characteristics
~ Prayer (see below)
~ Crowds & Healing (see below)
~ Teaching
~ Parables
~ Opposition
Chronology with Jerusalem festivals
Holy Week
The Resurrection & Ascension
Appendix: Book Resources

This book, The Lion of Judah (3) The life of Jesus provides an overview of Jesus’ life and summarizes some key verses or passages describing Jesus’ short ministry. These passages highlight important characteristics of his life and ministry.

They are: Prayer, Crowds and Healing, Teaching, Parables, Disciples, Opposition

 This Blog reproduces the first ones: Prayer, Crowds and Healing

 

Prayer

Jesus prayed, constantly.

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, 22 and the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased.’  (Luke 3: 21-22)

In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed.  (Mark 1: 35)

But now more than ever the word about Jesus spread abroad; many crowds would gather to hear him and to be cured of their diseases. 16 But he would withdraw to deserted places and pray.  (Luke 5:15-16)

Now during those days he went out to the mountain to pray; and he spent the night in prayer to God. 13 And when day came, he called his disciples and chose twelve of them, whom he also named apostles.  (Luke 6:12-13)

Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted.  (John 6:11)

Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. 23 And after he had dismissed the crowds, he went up the mountain by himself to pray.  (Matthew 14:22-23)

Now about eight days after these sayings Jesus took with him Peter and John and James, and went up on the mountain to pray. 29 And while he was praying, the appearance of his face changed, and his clothes became dazzling white.  (Luke 9:28-29)

And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.  “Therefore do not be like them. For your Father knows the things you have need of before you ask Him. In this manner, therefore, pray:

Our Father in heaven,
Hallowed be Your name.
10 Your kingdom come.
Your will be done
On earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts,
As we forgive our debtors.
13 And do not lead us into temptation,
But deliver us from the evil one.
For Yours is the kingdom and the power and the glory forever. Amen.
(Matthew 6:7-13 NKJV, from a later manuscript)

So they took away the stone. And Jesus looked upwards and said, ‘Father, I thank you for having heard me. 42 I knew that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me.’  (John 11:41-42)

Jesus prayed at the last supper, and three times in Gethsemane, and on the cross.

After Jesus had spoken these words, he looked up to heaven and said, ‘Father, the hour has come; glorify your Son so that the Son may glorify you, since you have given him authority over all people] to give eternal life to all whom you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. I glorified you on earth by finishing the work that you gave me to do. So now, Father, glorify me in your own presence with the glory that I had in your presence before the world existed.  (John 17:1-5; full prayer, John 17: 1-26)

Then Jesus went with them to a place called Gethsemane; and he said to his disciples, ‘Sit here while I go over there and pray.’ 37 He took with him Peter and the two sons of Zebedee, and began to be grieved and agitated. 38 Then he said to them, ‘I am deeply grieved, even to death; remain here, and stay awake with me.’ 39 And going a little farther, he threw himself on the ground and prayed, ‘My Father, if it is possible, let this cup pass from me; yet not what I want but what you want.’ 40 Then he came to the disciples and found them sleeping; and he said to Peter, ‘So, could you not stay awake with me one hour? 41 Stay awake and pray that you may not come into the time of trial;[a] the spirit indeed is willing, but the flesh is weak.’ 42 Again he went away for the second time and prayed, ‘My Father, if this cannot pass unless I drink it, your will be done.’ 43 Again he came and found them sleeping, for their eyes were heavy. 44 So leaving them again, he went away and prayed for the third time, saying the same words. 45 Then he came to the disciples and said to them, ‘Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.  (Matthew 26:36-45)

Father forgive them, for they do not know what they are doing.  (Luke 23:34)

At three o’clock Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’  (Mark 15:34; Psalm 22:1)

Father, into your hands I commit my spirit.  (Luke 23:46 NIV)

The resurrected Jesus blessed his people.

When he was at the table with them, he took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened, and they recognized him; and he vanished from their sight.  (Luke 24:30-31)

Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. 51 While he was blessing them, he withdrew from them and was carried up into heaven.  (Luke 24:50-51)

Crowds and Healing

Jesus constantly healed people and great crowds flocked to him.

And great crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and from beyond the Jordan.  (Matthew 4:25)

[Paralytic healed] And when they could not bring him to Jesus because of the crowd, they removed the roof above him; and after having dug through it, they let down the mat on which the paralytic lay.

When the crowds saw it, they were filled with awe, and they glorified God, who had given such authority to human beings.  (Mark 2:4; Matthew 9:8; see Luke 5:19)

Jesus went out again beside the lake; the whole crowd gathered around him, and he taught them.  (Mark 2:13)

At daybreak he departed and went into a deserted place. And the crowds were looking for him; and when they reached him, they wanted to prevent him from leaving them.  (Luke 4:42)

But now more than ever the word about Jesus spread abroad; many crowds would gather to hear him and to be cured of their diseases.  (Luke 5:15)

A large crowd kept following him, because they saw the signs that he was doing for the sick.  (John 6:2)

Once while Jesus was standing beside the lake of Gennesaret, and the crowd was pressing in on him to hear the word of God, he saw two boats there at the shore of the lake; the fishermen had gone out of them and were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little way from the shore. Then he sat down and taught the crowds from the boat.  (Luke 5:1-3; see Matthew 4:18-22; Mark 1:16-20)

[The Beatitudes] When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him.  (Matthew 5:1)

Now when Jesus had finished saying these things, the crowds were astounded at his teaching,  (Matthew 7:28)

When Jesus had come down from the mountain, great crowds followed him  (Matthew 8:1)

Now when Jesus saw great crowds around him, he gave orders to go over to the other side.  (Matthew 8:18)

Then Levi gave a great banquet for him in his house; and there was a large crowd of tax-collectors and others sitting at the table with them.  (Luke 5:29)

[Jesus teaches and heals] He came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. 18 They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. 19 And all in the crowd were trying to touch him, for power came out from him and healed all of them.  (Luke 6:17-19)

When Jesus heard this he was amazed at him, and turning to the crowd that followed him, he said, ‘I tell you, not even in Israel have I found such faith.’  (Luke 7:9; see Matthew 8:5-13)

[Jesus Raises the Widow’s Son at Nain] Soon afterwards he went to a town called Nain, and his disciples and a large crowd went with him.  (Luke 7:11)

[The Parable of the Sower] When a great crowd gathered and people from town after town came to him, he said in a parable:  (Luke 8:4)

[A Girl Restored to Life and a Woman Healed ] When Jesus had crossed again in the boat to the other side, a great crowd gathered round him; and he was by the lake. 22 Then one of the leaders of the synagogue named Jairus came and, when he saw him, fell at his feet 23 and begged him repeatedly, ‘My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live.’ 24 So he went with him. And a large crowd followed him and pressed in on him. … [A woman who touched his robe was healed.] 30 Immediately aware that power had gone forth from him, Jesus turned about in the crowd and said, ‘Who touched my clothes?’ 31 And his disciples said to him, ‘You see the crowd pressing in on you; how can you say, “Who touched me?”’  (Mark 5:21-31; see Matthew 9:18-26; Luke 8:40-56)

And when the demon had been cast out, the one who had been mute spoke; and the crowds were amazed and said, ‘Never has anything like this been seen in Israel.’  (Matthew 9:33)

When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.  (Matthew 9:36)

While he was still speaking to the crowds, his mother and his brothers were standing outside, wanting to speak to him. A crowd was sitting around him; and they said to him, ‘Your mother and your brothers and sisters are outside, asking for you.’  (Matthew 12:46; Mark 3:32; see Luke 8:19)

 He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; 10 for he had cured many, so that all who had diseases pressed upon him to touch him.  (Mark 3:9-10)

Then he went home; 20 and the crowd came together again, so that they could not even eat.  (Mark 3:19-20)

[The Parable of the Sower] Again he began to teach beside the lake. Such a very large crowd gathered around him that he got into a boat on the lake and sat there, while the whole crowd was beside the lake on the land.  (Mark 4:1; see Matthew 13:2)

[Feeding 5,000] Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick. 15 When it was evening, the disciples came to him and said, ‘This is a deserted place, and the hour is now late; send the crowds away so that they may go into the villages and buy food for themselves.’ 16 Jesus said to them, ‘They need not go away; you give them something to eat.’ 17 They replied, ‘We have nothing here but five loaves and two fish.’ 18 And he said, ‘Bring them here to me.’ 19 Then he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, he looked up to heaven, and blessed and broke the loaves, and gave them to the disciples, and the disciples gave them to the crowds. … Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone  (Matthew 14:13-19, 22-23; see Mark 6:30-44; Luke 9:10-17; John 6:1-14)

[Feeding 4,000] Great crowds came to him, bringing with them the lame, the maimed, the blind, the mute, and many others. They put them at his feet, and he cured them, 31 so that the crowd was amazed when they saw the mute speaking, the maimed whole, the lame walking, and the blind seeing. And they praised the God of Israel. 32 Then Jesus called his disciples to him and said, ‘I have compassion for the crowd, because they have been with me now for three days and have nothing to eat; and I do not want to send them away hungry, for they might faint on the way.’ 33 The disciples said to him, ‘Where are we to get enough bread in the desert to feed so great a crowd?’ 34 Jesus asked them, ‘How many loaves have you?’ They said, ‘Seven, and a few small fish.’ 35 Then ordering the crowd to sit down on the ground, 36 he took the seven loaves and the fish; and after giving thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And all of them ate and were filled; and they took up the broken pieces left over, seven baskets full. 38 Those who had eaten were four thousand men, besides women and children. 39 After sending away the crowds, he got into the boat and went to the region of Magadan.  (Matthew 15:30-39; see Mark 8:1-10)

[Deaf man cured] He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.  (Mark 7:33; see Matthew 15:29-31)

He called the crowd with his disciples, and said to them, ‘If any want to become my followers, let them deny themselves and take up their cross and follow me.  (Mark 8:34; see Matthew 16:24; Luke 9:23)

[The Healing of a Boy with a Spirit] When they came to the disciples, they saw a great crowd around them, and some scribes arguing with them. 15 When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him. …  25 When Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, ‘You spirit that keep this boy from speaking and hearing, I command you, come out of him, and never enter him again!’  (Mark 9:14-15, 25; see Matthew 17:14-20)

Meanwhile, when the crowd gathered in thousands, so that they trampled on one another, he began to speak first to his disciples, ‘Beware of the yeast of the Pharisees, that is, their hypocrisy. …’  (Luke 12:1)

As they were leaving Jericho, a large crowd followed him. 30 There were two blind men sitting by the roadside. When they heard that Jesus was passing by, they shouted, ‘Lord, have mercy on us, Son of David!’ 31 The crowd sternly ordered them to be quiet; but they shouted even more loudly, ‘Have mercy on us, Lord, Son of David!’ … Moved with compassion, Jesus touched their eyes. Immediately they regained their sight and followed him.  (Matthew 20:29-30; see Mark 10:46-52; Luke 18:35-43)

[The plot to kill Lazarus] When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead.  (John 12:9)

So the crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to testify. 18 It was also because they heard that he had performed this sign that the crowd went to meet him.  (John 12:17-18)

[Triumphal entry to Jerusalem] A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. The crowds that went ahead of him and that followed were shouting,

‘Hosanna to the Son of David!
Blessed is the one who comes in the name of the Lord!
Hosanna in the highest heaven!’

10 When he entered Jerusalem, the whole city was in turmoil, asking, ‘Who is this?’ 11 The crowds were saying, ‘This is the prophet Jesus from Nazareth in Galilee.’  (Matthew 21:8-11; see Mark 11:1-10; Luke 19:28-40; John 12:12-19)

[The betrayal and arrest of Jesus] While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people.  (Matthew 26:47; see Mark 14:43; Luke 22:47)

Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.  (Matthew 27:20)

[Pilate hands Jesus over to be crucified] So when Pilate saw that he could do nothing, but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, ‘I am innocent of this man’s blood; see to it yourselves.’  (Matthew 27:24)

References to healing all diseases and all people:

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.  (Matthew 4:23)

That evening they brought to him many who were possessed by demons; and he cast out the spirits with a word, and cured all who were sick.  (Matthew 8:16)

Then Jesus went about all the cities and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every sickness and every disease among the people.  (Matthew 9:35 NKJV)

Many crowds followed him, and he cured all of them, 16 and he ordered them not to make him known.  (Matthew 12:15-16)

When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them.  (Luke 4:40 NKJV)

One day, while he was teaching, Pharisees and teachers of the law were sitting nearby (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal.  (Luke 5:17)

And all in the crowd were trying to touch him, for power came out from him and healed all of them.  (Luke 6:19)

And wherever he went, into villages or cities or farms, they laid the sick in the market-places, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.  (Mark 6:56)

Jesus sent his disciples and others out to preach and heal.

Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.  (Matthew 10:1; see Luke 9:1)

Then Jesus called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal. They departed and went through the villages, bringing the good news and curing diseases everywhere.  (Luke 9:1-2, 6; see Matthew 10:1)

So they went out and proclaimed that all should repent. 13 They cast out many demons, and anointed with oil many who were sick and cured them.  (Mark 6:12-13)

After these things the Lord appointed seventy others also, and sent them two by two before His face into every city and place where He Himself was about to go. Then He said to them, “The harvest truly is great, but the labourers are few; therefore pray the Lord of the harvest to send out labourers into His harvest. Go your way; behold, I send you out as lambs among wolves. … And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’  (Luke 10:1-3, 9)

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See also – Renewal Journal 4: Healing

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