Thai cave survivor Adul – the Christian boy who interpreted for the group

Thai cave survivor Adul – the Christian boy who interpreted for the group

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“Waiting to be rescued, I sang How Great is Our God thousands of times”: Thai cave survivor Adul Sam-on

Source: Salt & Light

Silas Low // March 26, 2021, 10:13 am

Adul green

The dramatic search and rescue of Adul Sam-on, 11 members of his soccer team and their coach trapped in a Thai cave in June 2018 thrust them into the international spotlight and changed their lives. Adul, the only English speaker in the group, communicated with the rescuers when they were found nine days later. All photos courtesy of Adul Sam-on unless otherwise stated.

The darkness was overwhelming. The silence deafening. The air was cold.

This was how Adul Sam-on, then 14, described being trapped in the Tham Luang cave underneath a mountain range in Chiang Rai, Thailand, with no way out.

On June 23, 2018,  Adul, his eleven teammates from the Wild Boars football team – between the ages of 11 and 17 – and their assistant coach, 25, went to explore the snaking 10.3km-long cave system. But were forced deeper in and stranded by rising waters.

Adul moved to the US last year. He will be moving into his sophomore year in college soon.

As the Thai cave boys – as they came to be known – lost count of days in the dark and hoped to be found, the world prayed, watched and waited as the dramatic search and rescue efforts by Thai and international teams unfolded.

But for Adul, now 17, his story of hope began a long time before the cave incident three years ago.

Across the border

Adul was born in the southern region of the self-governing Wa state of Myanmar. It shares the border with Thailand.

When Adul was three years old, his parents gave his auntie, Yex Kap Htane, their blessings to take Adul across the border to Thailand to give him a shot at a better life.

Ps Go (left) and wife, Yex Kap (right), praying over Adul on his birthday. Photo courtesy of Ps Go Shin Maung.

Yex and her husband, Ps Go Shin Muang, raised Adul as their own, becoming his “second set of parents”.

The couple, now in their 40s, received a calling from God to move from Myanmar to Chiang Rai to start Maesai Grace Church for Wa migrants.

Adul’s story of hope began a long time before the cave incident.

They also started a schooling programme to care for and give a brighter future to the children of Wa natives who have either moved to Mae Sai to work or who are stuck in Wa.

According to a Human Rights Watch report, Wa was notorious for inducting children into its military wing.

“These children don’t even have a chance to grow up and straight away they become child soldiers,” Ps Go told Salt&Light. “That is no future for a child.”

Adul grew up enjoying a childhood and getting a basic education that he would not have had in Wa.

Life, according to Adul, was simple and laid back. He attended classes from morning till afternoon before soccer practice. Afterwards, he would return to the church hostel for dinner and quiet time before turning in for the night.

No way out

That simple life would never be the same after June 23, 2018.

The Wild Boars had just finished a training session and decided to explore a favourite haunt – the Tham Luang cave – with their assistant coach. The boys and their coach had often wandered deep into the snaking 10.3km-long cave system.

Adul (second from right) with his 11 teammates on one of their excursions to the cave. Photo from Facebook page of Nopparat Kantawong, head coach of the Wild Boars. He had not gone into the cave with the boys as he had another appointment that day.

What was supposed to be an hour-long excursion turned into a 17-day ordeal.

A flash flood forced the 13 deeper into the cave. The rising water level made it impossible for them to retrace their steps out of the cave. They were not able to find an alternative way out.

“What might be surprising is that none of us really panicked,” Adul told Salt&Light. “We just figured that we’d wait until the tide dropped, even if it’s for a night.”

When night fell, their worried parents started scrambling and asking each other: “Where were the Wild Boars?”

When they realised that the boys might have been stuck in the cave, they rushed to its entrance, where they discovered the boys’ bikes and belongings.

Adul’s simple life would never be the same after June 23, 2018.

Over at Maesai Grace Church, Ps Go’s initial reaction to the news was one of shock. All he could think of was to pray for their safety.

Ps Go mobilised prayer groups across the church to fast and intercede for the boys. He and other church members took turns to wait outside the cave for updates from the authorities.

Ps Go and his wife struggled to explain to Adul’s parents what exactly was happening. Communication was slow as Adul’s parents back in Wa had little access to the internet.

Ps Go and his wife also struggled with assuring them that their son would be safe, and the weight of guilt and responsibility if Adul did not make it out alive. Their nights were sleepless while Adul was trapped.

Someone will come

The group in the cave were marooned on an elevated rock 4km from its entrance. On some days, they felt hopeful. On others, not quite so.

He must have prayed The Lord’s Prayer and sung How Great is Our God  “thousands of times” in the cave.

Doubt and panic grew the longer they waited, said Adul.

“It’s been so long. Really? Is nobody coming?” they would say.

They knew that they were stuck. Their way into  the cave was probably inaccessible.

What they did not know was that a monumental search and rescue effort was mounting outside the cave. It involved 10,000 people. They included the Thai navy, army, airforce and police, engineers, geologists, rescue specialists – from Thailand and overseas – and cave divers from countries that included Singapore, the UK, Belgium and Australia.

The search was complicated by heavy rainfall flooding the cave, cutting off rescuers from parts of it.

Adul, the only Christian in the group, turned to prayer and worship. He looked for a small space away from the others where he could do this.

“When the panic first set in, I just felt like I had to talk to God,” he said. “He gave me a very strong belief that someone would come for us.

Ps Go mobilised prayer groups across the church to fast and intercede for the boys.

“Even though the doubts and fears were there, this strange belief, something I never felt before the cave, was the strongest thing I felt.”

Adul also relied on The Lord’s Prayer (Matthew 6:9-13) and one of his favourite songs, How Great is Our God, for strength. He said that he must have prayed and sung them “thousands of times” in the cave.

In one of those quiet moments in the dark, he received a revelation about God’s plan.

“I couldn’t see much in the cave, and I realised that’s quite similar to how I can’t see God in real life. But I have to trust that He’s going to show His power and goodness at the end.”

Trapped without food

The group were trapped without food. They drank water dripping from the cave ceiling.

“I like how Jesus overcame his hunger and thirst just by praying and talking to God.”

As the days passed, the group found their hunger increasingly difficult to bear. Adul was encouraged by the story of Jesus being tempted in the desert. (Matthew 4:1-11).

“I like how Jesus overcame his hunger and thirst just by praying and talking to God.”

Looking back, Adul said: “Jesus had no food and drink for 40 days. I was only in there for a few days; I probably could have stayed for a while longer.”

Happy to see someone else

Thankfully, Adul and friends did not have to stay longer than 17 days. On July 2, 2018 – nine days after being trapped – a pair of British divers found the group.

Adul immediately bounced up when he saw the heads of two divers break the surface of the water.

“I was just so happy to see someone else.”

The rescue divers’ camera footage on discovering the Wild Boars. Screengrab of video from Thai Navy Seal Facebook.

Adul was the only English-speaker in the group. Through him, the others told the divers they wanted food, and learnt how long they had been in the cave.

Camera footage of the divers’ exchange with Adul and the group went viral when it was first released, bringing jubilation to millions around the world who were anxiously following the massive search effort. Adul captured hearts with his politeness and ability to speak English. He had picked up conversational English while interacting with missionaries who had visited Maesai Grace. He also speaks Thai, Burmese, Mandarin and Wa.

The divers spent some time with them before leaving their lights behind, along with promises to return with food and help.

Mission impossible

When Ps Go heard the news that the boys were alive, he was able to assure Adul’s parents that their son was safe.

“God showed that He’s faithful, He answered our prayers,” said Ps Go.

“Sometimes I forget that I really didn’t do anything to deserve this. All I did was get stuck in a cave!”

Rescuers then strategised how to bring the 13 – who had no experience diving – out of the flooded, rocky and winding labyrinth that would more than challenge even experienced cave divers. It was was deemed mission impossible by many.

The death of a former Thai Navy Seal diver – who lost consciousness after placing oxygen tanks along the rescue route – highlighted the danger and risk of the extraction. Later in the year, a Thai Navy Seal would die from a blood infection he contracted during the operation.

Rescuers had to move quickly with more rain expected to totally flood the cave. In a complex, elaborate operation that involved a chain of nearly 100 divers, the group were extracted from the labyrinth in stages over three days.

Each Wild Boar was given a full-face mask to ensure that they could breathe, was secured to a stretcher and sedated to prevent them from panicking.

The last boy and the coach were released from the cave on July 10, 2018. Their ordeal had lasted 17 days.

A new life, a new continent

Adul’s life now is a far cry from what it was before the cave incident. He attributes it solely to God.

“Sometimes I forget that I really didn’t do anything to deserve this. All I did was get stuck in a cave!” he said half in jest.

“But then I remember that this is God blessing me and I am just so grateful.”

“God showed that He’s faithful, He answered our prayers.”

Adul, who was previously considered stateless in Thailand, was granted Thai citizenship, along with two of the Wild Boars and their coach.

He has also been blessed by a family in the United States who were moved to sponsor his college education and boarding. He moved to New York state last year, and will soon be entering his sophomore year.

As part of his gratitude to God, Adul sees it as his duty to share his story.

Already, it has borne fruit. Adul’s English tutor came to accept Christ and was baptised at Maesai Grace, said Ps Go.

Adul (back row on the left) with his neighbours in the US.

Adul hopes that his story will inspire many more.

“We can’t believe in God only after He does something amazing. We have to believe in Him even though we can’t see or know what He’s doing,” he said.

For Adul, that was especially when the darkness was overwhelming, the silence deafening and the air was cold.


RELATED STORIES:

Adul Sam-On “a boy with great character and wisdom.”

ABOUT THE AUTHOR

Silas Low

Silas is an undergraduate studying business. His internship at Salt&Light is a step towards discovering what purpose in God looks like and what it means. He is secretly hoping that it lies in eating fried chicken for a living.

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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How the web changes the church

How the web changes the church

Online and participatory church

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Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
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A digital priesthood of all believers
 
The rise of the Internet is without doubt the most revolutionary development of the last 25 years. It has radically changed our lives and also influenced the way we think about the church.
 
The internet has given ordinary people (the ‘laity’) considerably more influence: everyone who wishes to do so has the opportunity online to nurture and shape their own spirituality, to become a creator or influencer, and to connect with others in communities and on platforms, completely outside the scope of their own church. To faith communities and church leaders, the internet provides an infrastructure and tools to make church fully interactive and participatory, and to extend its missionary reach far beyond the physical sphere of the church building.
 
This is revolutionary. For the church today, the internet can be what the printing press was for the church in the Reformation – a game changer. The internet helps us to see the church as a network, a movement and a co-creative project. It encourages us to embrace a ‘digital priesthood of all believers’.

The rise of the Internet is without doubt the most revolutionary development of the last 25 years. It has radically changed our lives. But has the internet also influenced the Church?

Recently Heidi Campbell, professor of digital religion at Texas A&M University, came up with a new book: ‘Digital Creatives and the Rethinking of Religious Authority’. It’s about how the rise of the internet is also changing the way we think about the church – the ecclesiology – and how missionary internet pioneers see and shape this.

I’ve known Heidi Campbell from the early years of the internet, so when she approached me in 2013 for an interview to give my perspective on this as a ‘religious digital creative’, it led to a contribution to the book. I’m making this available in a pdf.

The internet has given ordinary people (the ‘laity’) considerably more influence.

In other words: the internet has empowered people. It touches many areas of our lives, but I now limit myself to the impact on faith and the church:
  • Everyone who wishes to do so has the opportunity online to nurture and shape their own spirituality, to become a creator or influencer, and to connect with others in communities and on platforms, completely outside the scope of their own church.
  • To faith communities and church leaders, the internet provides an infrastructure and tools to make church fully interactive and participatory, and to extend its missionary reach far beyond the physical sphere of the church building.

This is fundamentally revolutionary. For the Church today, the Internet can be what the printing press was for the Church in the Reformation. A game-changer.

The internet encourages the church to function as a relational network. To start thinking decentrally (‘bottom-up’) about the church instead of centrally (‘top-down’), as polyculture instead of monoculture.
The internet helps us to see the church as a network, a decentralized movement and a co-creative project.
I have expressed this idea in my seminars on missionary innovation as follows:
“Tim Berners Lee, the inventor of the World Wide Web, has done more for the mission of the Church than the entire Church growth movement put together. Because we are now rediscovering the power of decentralized movements”.
The simple church movement, which states that you can be the Body of Christ in all sorts of places, in all kinds of forms, in the middle of everyday life, and that these groups best develop ‘organically’, is an example of this.
At a time when I blogged a lot about ’emerging church’ (2002-2007) there was another digital pioneer, Tim Bednar, who published a paper with the somewhat provocative title ‘We Know More Than Our Pastors. Why Bloggers Are the Vanguard of the Participatory Church’. Although blogging has been partly overtaken by vlogs, podcasts and social media, I consider this work to be a classic if you want to understand how the internet influences ecclesiology. You can simply extend the lines of thought.
A generation that grew up with the internet makes different demands on the church.
Bednar expresses this as follows:
“We expect a co-creative church in which we can not only participate fully, but which we can help to shape in all aspects”.
Say a digital priesthood of all believers.
There’s still a lot to be said about this, but I promised to keep my mails short and concise. To deepen your understanding, I invite you to read the two publications I have linked to.
If you want to discuss in-depth what this means for your congregation or organization, book an innovation consultation.

See also:  The 10 Domains

Coronavirus brings Unprecedented Openness to the Gospel

Pandemic brings churches back to life

Immune to Fear

Immune to Fear

 

Slaying Dragons

The Anointing!

By Reinhard Bonnke
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Immune to Fear, by Reinhard Bonnke:

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The Lord’s anointed ones are full of active faith! They won’t back down to the voice of fear or the appearance of impending destruction.

We read in 1 Samuel 17, the story of David and Goliath. David saw Goliath and heard the blasphemies that came out of his mouth. Eliab listened with a sinking heart. Something different happened to David, though. The anointing of the Lord began to heat up within him. At that same moment, the hearts of Israel’s unanointed professionals became ice-cold with fear. Do you see the contrast? This has always been a notable distinction between the two, and it still is today… The anointing gives great boldness, making people immune to fear! The anointing makes the difference between an academic faith and a burning faith. Let me warn you—the one faith will always irritate the other.

Eliab undoubtedly had reason on his side, which left him weighing up the balance of Israelite and Philistine forces. He saw no other resources. Eliab was able to make professional assessments of battle situations, and he saw that Israel had no chance of winning. This professional officer mentally put himself next to Goliath for comparison and saw him as an awesome giant. David, in contrast, was a man of active faith and mentally put Goliath next to the God of Israel and saw the Philistine as a midget. It is amazing what transpires when faith and fear are contrasted.

David knew that he had the Lord on his side, and he felt a holy stirring and indignation within his soul. That was because of the anointing, which gave him resources unknown to others. His inner eyes of faith were upon the Lord. He did more than just hope and pray. God’s anointing made him hungry for victory, and he was excited with eager anticipation. The anointing was the “guarantee” of things to come.

Oftentimes, people act in response to a voice of fear that comes disguised as a voice of reason. However, for the anointed believer, it is only reasonable to view every unholy circumstance of opposition as insignificant, compared to our great and mighty God! Rather than allowing the challenging circumstances in your life and in the world around you to paralyze and intimidate you, allow them to stoke the fire in your heart. Allow them to embolden you and stir the anointing on your life. Perhaps in this season, as never before, you will discover the great resources God has invested into your life and the anointing He has given you. We will talk more about that tomorrow…

Source: (adapted from Evangelism by Fire pg. 163-164)

Slaying Dragons

Pick Up Your Weapons!

By Reinhard Bonnke

Where are our weapons? Paul wrote, “Stir up the gift of God which is in you” (2 Tim. 1:6). He instructed, “Stir up.” This word has to do with fire—the stirring up of a campfire to get the embers blazing. It means, “to kindle,” “to bring up to full flame.” Do not cool off! Stir up that fire! Use the fan on the dying embers. The word of God and the gifts of the Spirit are our weapons against the attack of the enemy.

These gifts are described in 1 Corinthians 12:1-11, “Now concerning spiritual gifts, brethren, I do not want you to be unaware. You know that when you were pagans, you were led astray to the mute idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God says, “Jesus is accursed”; and no one can say, “Jesus is Lord,” except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same God who works all things in all persons. But to each one is given the manifestation of the Spirit for the common good. For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually just as He wills.”

These gifts of the Spirit are our weapons, and the devil has done his best to stop Christians from using them. As valuable as natural gifts are, they can never take the place of Holy Spirit endued gifts, and more importantly, they must never be confused with them. For example, many churchmen and medical doctors have opposed divine healing. They have magnified the stories of those who are “disappointed” and who are not immediately healed. They have conveniently forgotten that doctors disappoint millions every day. Nearly everyone in the graveyard had been to a doctor first, yet nobody would be so foolish as to demand the closing of all hospitals! Others object to divine healing simply because some are not healed, and so they do not minister to the sick at all. This leaves everybody unhealed! Where is compassion, or obedience to the Scriptures? Some Christians have let their bow and arrows (their gifts, their spiritual weapons) gather dust in a corner because of critics. They lower their God-given weapons and accept defeat because of the fear of man. Others have been hurt, perhaps by remarks from fellow believers, and thus have dropped their gifts. They have “lost” them, though God never reclaims them, for “the gifts and the calling of God are irrevocable” (Rom. 11:29).

The Lord has never sent a saint into battle without a weapon. That is precisely why, before His ascension to heaven, Jesus told the apostles to remain in Jerusalem until the coming of the Holy Spirit. He knew that they would need to be endued with the power of the Holy Spirit and His gifts. The power of the Holy Spirit and the spiritual gifts must be recovered to each and every believer. Hear the word of the Lord: Go back to the day and to the place where you left those spiritual gifts, and ask the Lord to forgive you. Do not be afraid! Do not despair; the gifts are still there, albeit dormant. Dry your tears of despair and sorrow, and take up your weapons again!

Source: (Evangelism by Fire. pg. 179-181)

“Tell Us What You Think!”

We hope this series is a blessing to you. We would love to hear any testimonies you might have. Simply reply to this email and let us know.

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This Bible Study has been taken from Evangelist Reinhard Bonnke’s book, “Evangelism by Fire”. In this book he lays out the principles necessary for effective evangelism, showing how God operates through anyone who is willing to follow His plan.

Evangelism by Fire
_______________

See also: Reinhard Bonnke’s beginnings in Africa

See also: “This Disco is a Church”

See also: Reinhard Bonnke’s final crusade in Africa

See also: Reinhard Bonnke – 1940-2019 – a Tribute – 2019

 

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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