Renewal Leadership, by John McElroy

Renewal Leadership

John McElroy

John McElroy

The Rev Dr John McElroy wrote as senior pastor of Churchlands Christian Fellowship in Perth, Australia.

Article in Renewal Journal 2: Church Growth
Renewal Journal 2: Church Growth – PDF

Also in Renewal Journals, Bound Volume 1 (Issues 1-5)
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An article in Renewal Journal 2: Church Growth
Renewal Leadership, by John McElroy

__________________________________________________

We must be cautious in the selection of leaders.

Our unity, especially in leadership, sparks revival.

The church must stay true to Jesus and obey him.

__________________________________________________

When I first heard some colleagues talk about the 1990’s as a ‘decade of revival’ I wondered if it was just more wishful thinking aimed at getting Australian churches to take evangelism seriously.

It is increasingly apparent, now, that we live in a ‘kairos’ moment – God’s time for us.  Good and evil grow side by side at what appears to be an accelerating rate.

In these times of economic and social upheaval we have the potential of an almost unprecedented audience for God’s action. Our fellow Australians are seeking spiritual answers to life’s questions. Many do so for the first time. Others are seeking a place to belong and want healing from the wounds of life.

At a time of such obvious need and searching we agonize to observe some congregations experiencing decline and, in a few cases, apparent death. Yet, regardless of outward appearances, wherever God’s people gather in worship there is always potential for renewal.

God has a plan for the church. In the past God kept his promise. Even though it would appear whole generations lost a true knowledge of God, he sovereignly renewed his kingdom again when he found willing hearts. Today, God is looking for pure and willing hearts among those who would aspire to leadership in the church.

In preparation for revival and harvest, God is raising up leaders whose visionary zeal is matched by their integrity. Our Master is concerned not only about whether we reach the goal, but how we achieve it. Leaders today are wise to remember that the end does not justify any and every means of getting there. On earth, Christian leaders are servants of a God whose nature is integrity, justice, love and mercy. Our Lord wants his ambassadors to reflect his nature and character in the midst of providing leadership.

For some time I have noted that methods and standards vary greatly in the selection and guidance of church leaders. Within my denomination, I have often been called upon to give advice or rectify situations which are attributable to poor leadership decisions.

My intent is not to reiterate what others have written on issues facing renewal leadership. I would like, however, to underline three issues which I feel must be considered by those who desire to be leaders in renewal. These issues have come out of my experience as pastor and as convenor of the Christian Ministries Network of Western Australia.

Caution in leadership selection

Leadership is a key issue in renewal and revival. The apostle Paul warned against being hasty in the laying on of hands for leadership (1 Timothy 5:22). While this Scripture is often quoted, the importance of its implementation is often underestimated, much to the detriment of the church. Once a person has been placed in a position of leadership that person carries an authority and influence within the Body of Christ which either promotes or hinders its mission.

I have not yet discovered one elder, staff person or leader who, at the time of being selected, was fully mature in the Lord. That is normal. Jesus picked the disciples on the basis of their potential, not their perfection. Chapter three of 1 Timothy provides an essential list of considerations for spiritual leadership. In addition to this list, I often ask the following six questions concerning potential leaders:

1. Have they undergone a period of settling in and observation?

When new people decide to make our Fellowship their spiritual home, we invite them to undertake a minimum three to six months settling in and getting to know us. During this time we ask that they join a weekly home group but refrain from signing up for, or becoming involved in, any of the ministries of the church. During this period our leaders observe their character, gifts, and apparent maturity in the Lord. This brief time of waiting clarifies not only their suitability for ministry but whether the needs and vision of the individual fit our capabilities.

2. Have they dealt with sin or strongholds operative in their lives?

In other words, are they free of habitual sin or do they require ministry, healing, or counselling which will set them free from ungodly thoughts or behaviour? Do they give evidence of anger, unforgiveness, rejection, lust, pride, hurt, gossip, or any of the acts of the flesh noted in Galatians 5:1921? The presence of sin or strongholds does not indicate a person’s ultimate unsuitability for leadership, but it does indicate: not yet!

3. Do they show evidence of having gone to the cross?

Does the nature of Jesus, particularly humility, seem to be evident and growing? Going to the cross speaks of dying to the flesh and human cleverness in our attitudes and lifestyles. Such people will show traits of circumspectness, submissiveness, wisdom, compassion, transparency, patience and prayerfulness. They are humble, teachable, willing to be accountable, and allow others to speak into their lives.

4. Do they have a growing intimacy with God?

In John 15:5 Jesus said, ‘Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.’ To abide in Jesus speaks of an intimate relationship of prayer and communion; of two best friends who anticipate one another’s moods, mannerisms and responses. Abiding is the process of becoming like the company we keep. The result of intimacy is to bear certain recognizable fruit: the fruit of the Spirit, an ability to discern the Lord’s voice, and a growth in our understanding of God’s nature and the way he brings his will to pass.

5. Are they free of selfish ambition or worldly cleverness?

Selfish ambition is essentially the desire for recognition, power, and control. Worldly cleverness is the means of fulfilling ambition: intellectualism, deceit, power games, manipulation, partiality, and control. Some seek church leadership with hopes of lordship rather than service. Others have a mistaken notion that what made them successful in the business world translates identically to the church.

Our own enthusiasm can never substitute for godly wisdom in decision making, as stated in Psalm 127:1,
Unless the Lord builds the house, those who build it labour in vain.
Unless the Lord guards the city, the guard keeps watch in vain.

Those suited to spiritual leadership acknowledge sooner rather than later that prayer, waiting on the Lord’s timing, and following his plan are the only ways to build God’s house.

6. Do they have the same spirit and vision as your team?

Are potential leaders on the right train? Are they willing to work in submission to the pastor and leaders of the local church? Do they hold views which mesh with ours, or are they at odds with our established vision, ethos, and mission?

For some reason, growing churches attract ambitious people aspiring to leadership who lack the discernment to choose the church God has actually selected for them. You must therefore look out for ‘cruisomatics’ flying from church to church looking for the perfect roost. Beware of those practising a ‘gift of correction’ or ministries which they proclaim will ‘get your church on the right track.’ These are the lone rangers, free spirits, and ultimately the self-inflicted wounded whose unrepentant hearts cause untold grief.

When selecting potential leaders it is always wise to narrow the front door, so to speak, by being cautious and getting as many facts as possible on the table. Good things come to those who wait and ask God’s discernment in the selection of leaders. I, and many others, have learned the hard way. It is much easier to refrain from placing a person in leadership than to admit a mistake and have to remove them later.

Unity results in synergy

Unity, especially among leaders, gives impetus to revival. It results in a Holy Spirit induced synergy.  The Macquarie Dictionary defines synergism as ‘the joint action of two substances… which increase each other’s effectiveness when taken together.’ While synergism is most commonly thought of in the context of chemistry or metallurgy, it also applies to the church. When two churches and their leaders pray together, relationships bond, cooperation results and the net impact is greater than their previous effect as two separate entities.

The chances of revival taking place within a church, area, or city increase when there is unity within the leadership. John Wimber has noted that one of the signs of impending revival would be a call to unity. This call to unity is not an exercise of theological compromise or ecclesiastical carpentry but comes as the Body of Christ is touched by repentance, healing, and holiness.

Pat Robertson, in his book The Secret Kingdom, writes of eight principles arising from the teachings of Jesus which govern all of life. He calls these eight principles ‘the laws of the kingdom’. One of these principles, which Robertson calls ‘the law of unity’, presents both a challenge and promise to Christian leaders in Australia.

Essentially, the law of unity states that within the Trinity there has always been agreement and harmony. Consequently, unity and harmony in Christ’s Body are crucial to the unleashing of God’s incredible power among us. Great creativity and power for accomplishing God’s purposes are released where there is harmony.

A practical outworking of the law of unity is seen in Matthew 18:1920 where Jesus said, ‘Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. For where two or three are gathered in my name, I am there among them.’

Here our Lord calls for agreement based on unity. Since Jesus was among them when they gathered to consider an issue, Jesus’ disciples would be expected to agree with him. As the central focus and inspiration of their fellowship, Jesus would bring his disciples to harmony if they genuinely laid aside their own preconceptions and centred on him.

The biblical accounts of life in the New Testament church further illustrate the power of unity. As the believers continued to seek the Lord together in prayer (Acts 1:14) the Holy Spirit added to their number and confirmed the gospel with signs and wonders (Acts 5:1216).

Networks

Early in 1990 I became aware of the existence of Christian networks of encouragement in Australia, England, the United States, and South Africa. These networks focus on unity through prayer and building relationships among leaders. I had the privilege of visiting networks in South Africa and in the U.S.A.

While the setting and composition of each network varied greatly, they had five traits in common:

1. They were built on relationships between church leaders.

2. Those involved had been renewed by the work of the Holy Spirit and believed the Spirit was raising up a strong church to take the land.

3. Those involved came from a wide variety of church backgrounds.

4. All shared a Bodywide vision, putting aside competition and empire building in favour of building up and encouraging the wider Body of Christ.

5. They showed evidence of the spirit of Joshua and Caleb, having the courage to dream and plan great exploits for God.

Inspired by what I saw, I returned to Perth and began to pray about God’s plan for networks of encouragement in Australia. Aware of similar moves under way in the eastern states initiated by the Rev Dan Armstrong and Kairos Ministries, I felt a need to bring leaders together across Western Australia. After inviting some colleagues (many of whom had worked together in organizing Vineyard Conferences) to join in prayer, the Christian Ministries Network WA was formed in 1990.

Recently I have observed a marked increase in the number of interdenominational prayer meetings and in fellowship activities aimed at building relationships between evangelical and charismatic leaders in Western Australia. Politicians, judges and heads of some Bible Colleges are among those beginning to come together for prayer and fellowship. There appears to be a warming of the spiritual atmosphere over the state, similar to the Greenhouse effect.

As the impetus towards unity increases and relationships are built, I am noticing a decrease in competitiveness. Leaders desire increasing cooperation. Pastors talk about such subjects as discovering God’s plan for taking our cities, networking with the wider Body of Christ, establishing the church of the city, and discovering and sharing each congregation’s redemptive gift. I have concluded that unity is bringing a synergy to the Body of Christ in Western Australia.

For further reading on developing strategies for bringing revival to our communities I recommend two excellent books, Taking our Cities for God by John Dawson (Creation House, 1989) and The House of the Lord (Creation House, 1991).

Revival foundations: Jesus and obedience

I believe that one of the reasons why God withholds revival is that he knows our nets are insufficiently strong or mature to contain the catch. Historically, revivals have lasted for about a generation for this reason. Eventually the nets broke down. In the coming revival I believe God wants us to pay attention to the foundation on which we build our nets.

In 1 Corinthians 3:11, the Apostle Paul reminds us that ‘no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ.’

We do well to remember this. Many Christians and congregations are unsure of the implications of Jesus as the foundation. We have inadvertently confused Jesus with our doctrines, liturgies, denominational trappings, and social activism. These are forms or expressions of faith and may be valid, but they are not the one and only foundation: Jesus Christ himself.

Many Christians have built their identities and loyalties on the other building materials Paul alludes to in subsequent verses, not on a personal relationship with and loyalty to Jesus. These alternative building materials may look and feel substantial. In the final analysis, however, they do not stand the test.

What does it mean to build on the foundation of Jesus? It means being cemented into him. It involves being more Christlike as his disciples and obeying all he commands (Matthew 28:1820). To build on the foundation of Jesus is to build a church which is nourished in the love of Jesus and gives love in response (1 John 4:19). This kind of church will take the land.

John Dawson emphasizes that, ‘It is not primarily out of compassion for humanity that we share our faith or pray for the lost; it is, first of all, love for God’ (Taking our Cities for God, page 209). Love is the greatest power the world has ever known. As more of God’s love and light flood the world, darkness will be overcome.

This leads us to the vital question: What brings revival to a land? Revival is essentially a ‘soft spot’ in the heart of God, an act of God’s grace and mercy. God sovereignly determines when and where revival will happen. Yet within the scope of God’s sovereignty we can make a response. We see it in God’s word to Solomon in 2 Chronicles 7:14,

If my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.

Perhaps the first act of humility required of us is to ask ourselves: What is our goal in evangelism? Are we seeking to make people ‘churched’ as members of a particular denomination with a loyalty to our ethos and traditions? Or are we making disciples of Jesus? Will the fish we catch be appropriately ‘cleaned,’ that is discipled to become like Jesus and serve him? How do we help new disciples go back into the harvest field to bring others into his glorious light?

In Ezekiel 34:4 we find the tasks of God’s shepherds. They strengthen the weak, heal the sick, bind up the injured, bring back the strays, and search for the lost. When I consider each of these five traits I find there the sum total of what God appears to be training his church to engage in. Here is the culmination of what I understand to be power evangelism, personal evangelism, and making disciples who carry on the ministry of Jesus Christ.

Only Jesus Christ has the authority to draw everyone to himself. Only at his name will every knee bow and every tongue confess that Jesus Christ is Lord. Only as the sheep hear the Good Shepherd’s voice and sense his touch as ministered through his obedient servants will they be drawn to him in revival.

There are, no doubt, many issues crucial to effective leadership in renewal. These three, however, are foundational to fostering revival. We must be more cautious in the selection of leaders. Our unity, especially in leadership, will result in a Holy Spirit induced synergism which sparks revival in the land. The church must stay true to the right foundation of Jesus and obey him.

________________________

(c) Renewal Journal 2: Church Growth (1993, 2011), pages 43-51.
Reproduction is allowed with the copyright intact with the text.

Now available in updated book form (republished 2011)

Renewal Journal 2: Church Growth
Renewal Journal 2: Church Growth – PDF

Renewal Journal 2: Church Growth – Editorial

Church Growth through Prayer, by Andrew Evans

Growing a Church in the Spirit’s Power, by Jack Frewen-Lord

Evangelism brings Renewal, by Cindy Pattishall-Baker

New Life for an Older Church, by Dean Brookes

Renewal Leadership, by John McElroy

Reflections on Renewal, by Ralph Wicks

Local Revivals in Australia, by Stuart Piggin

Asia’s Maturing Church, by David Wang

Astounding Church Growth, by Geoff Waugh

RJ Vol 1 (1-5) 1Also in Renewal Journals, Bound Volume 1 (Issues 1-5)

Renewal Journal Vol 1 (1-5) – PDF

Renewal 2: Church Growth on Amazon and Kindle and The Book Depository

Contents of all Renewal Journals

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

Link to all Renewal Journals

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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New Life for an Older Church, by Dean Brookes

New Life for an Older Church

Dean Brookes

Dean Brookes

The Rev Dr Dean Brookes wrote as a Uniting Church minister and former Consultant for Evangelism in the Synod of South Australia.

Article in Renewal Journal 2: Church Growth
Renewal Journal 2: Church Growth – PDF

Also in Renewal Journals, Bound Volume 1 (Issues 1-5)
Renewal Journal Vol 1 (1-5) – PDF

 

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An article in Renewal Journal 2: Church Growth
New Life for an Older Church, by Dean Brookes

________________________________________

In witnessing to the wholeness of God’s kingdom

we seek to demonstrate unity, forgiveness,

reconciliation and new relationships.

_________________________________________

In January 1989 I began as minister of a thirty-five year old church at Beaumont in Adelaide that had suffered numerical decline. It had followed the typical pattern of an inner suburban church with its complex of buildings, a Sunday School of 350 children, and two packed morning services in its heyday of the boom years of Methodism in the fifties and sixties.

In those years the church was a buzz of activity. Its youth group grew as children entered their teens. Membership figures increased as the teenagers took confirmation classes. Church growth was natural and expected. It required no specific strategies. People looked for a neighbourhood church which provided worship, a Sunday School, youth program, and the accepted activities associated with church life at the time.

Gradually the neighbourhood became prime real estate. When the young people married they had to move out to newer suburban areas where land was cheaper. Predicably the congregation declined and grew older. By 1989 an average of 85 people attended the one service on Sunday and a handful of children attended the Sunday School. Many were concerned about the future of this single congregation parish, and the parish leaders had begun discussions with nearby congregations regarding amalgamation.

Regreening in the Spirit’s power

This became for me an experiment in turning a church around. Was it possible to arrest the decline and begin to build again? Would the church have a significant and effective future as well as a dynamic ministry in the name of Jesus Christ?

Early in my first year at this church I found I was also involved emotionally and could not separate my personal feelings from what I discovered and what I believed God had in store for us. Could I lead this church to new life and growth? I personally was most aware of my own need of God’s help and of my need to grow spiritually as the leader of this church.

I was fortunate to be nearing the end of doctoral studies in church growth and renewal. I had also been a consultant in the related area of evangelism for eight years. Hence I came with some knowledge and experience that I believed would help my leadership of this church. However, my experience of working at length with a declining congregation was minimal. I knew that I and they would be very dependent upon the grace of God and the power of the Holy Spirit.

In the interview before my appointment the nominating committee indicated they were seeking someone of my age and experience. They also emphasized their desire to be more effective evangelistically and to reach the neighbourhood for Christ. I intimated my bias for evangelism and sought to know whether they would be open to change and to embrace new directions I might initiate. They agreed, not knowing exactly what would occur in the years to follow.

New goals and direction

I began by getting to know the people and by learning their corporate history. Some had been in the church since its inception. Most had been there for ten or twenty years or more. Very few, if any, were new to the church in recent years. They considered themselves a friendly church but did not have in place ways of welcoming and assimilating new people.

Obviously pastoral work was important. I was led by the Spirit to visit people in their homes. In the first year I listened considerably. I also realized that the people were ready for change and much could happen in the first year. Indeed, some significant developments needed to occur as symbols of hope and as signs of God doing a new thing.

We were to engage in a stewardship program in June of my first year. Planning for this two year stewardship cycle had to begin early. So I talked with my parish council and elders about their aspirations and yearnings for the church. It was obvious there were no common goals, no specific direction, no vision to fire the imagination and to prompt people to give freely. Therefore in the April of 1989 we gathered forty people, key leaders and interested people for a seven hour session of reflection, evaluation, waiting on the Lord and goal setting.

We met on a Sunday afternoon and evening with a shared tea. At the end of the time we had established ten specific goals that we could work towards in 1989-1990. These became strategic in the life of the church and did much to harmonize people around a common direction. It gave purpose to the stewardship program which was successful and assured the church of financial resources for the ensuing years.

In the weeks preceding the goal setting I preached on the nature of the church using New Testament imagery such as the Body of Christ, the vine and the branches, and the picture of living stones given in 1 Peter 2:410. This supported the truth that theology is the basis of renewal.

Although there are simple practical strategies that are easily overlooked, true growth is biblically and theologically founded. It occurs through the Spirit of God renewing both people’s lives and the structures that enable us to live in community.

Theology of renewal

Theology became for us the very essence of renewal. How we understood and experienced God and the covenant determined our attitudes, expectations and actions. The term ‘the body of Christ’ became important as a description of who we were. It affirmed three main truths about the church:

1. There is to be corporate growth in unity and maturity.

2. Growth occurs as the variety of gifts of the people, given by the Spirit, are used in complementary fashion.

3. The church is a living organism with Jesus Christ in authority as the supreme head of the body.

Emphasizing a gift theology, inherent in the Uniting Church Basis of Union, we held a gift workshop in the spring of my first year. This examined the teaching of 1 Corinthians 12, Romans 12, and Ephesians

4. It had practical application and included a process by which the participants could begin to identify their special gifts for ministry.

In Ephesians, Paul describes a church in which all the members are to be equipped for the work of ministry. He does not envisage a church where only a few are engaged in ministry or where most are consumers rather than participants. Ministry is done by the whole church, by Christians working in concert. The whole is greater than the sum of the parts. Harmonious cooperation and the complementary use of gifts far surpasses the results of individual Christians working alone and independently. One of the priority tasks of church leaders is to help the members discover their gifts for ministry, to develop such gifts, and to channel them into effective areas of service.

Equipping people for ministry

To enhance the pastoral ministry of the congregation a Caring Committee was appointed by the elders council. This group believed that the ministry should be according to one’s spiritual gifts and not by virtue of the office one might hold.

We identified over thirty people gifted in pastoral ministry and called them together to discuss the ministry model we had in mind and to provide instruction on how to make effective pastoral visits. An eight week care workers course followed in the next year. The result is that we now have a team of people who visit members and others associated with the church. This provides a network of care in which no one need be overlooked. The visitors meet about three times a year to discuss their ministry and to review their list of people.

Another person, gifted in administration and with deep compassion, coordinates a special caring program whereby practical help is given to those with special needs.

In our church we no longer allocate each elder to a group of members. Some elders are not gifted pastorally but have other excellent gifts. Any elder is available to anyone according to need and relationships that are established. We work on the principle that the elders are responsible to see that visiting occurs and are there to release the gifts of those who can do it well.

Other gifts have emerged under this theology. We appointed an honorary administrator who retired from the business world but who obviously brought a wonderful gift in administration. His work of about ten hours a week has involved two mornings a week at the church office. I arranged to be at the office on those mornings as that increased efficiency and communication. Opening the church office on these two days improved the church’s profile and made its leaders more accessible.

Many music gifts lay dormant in our worship. We had a very good choir and a couple of proficient organists. The piano in the sanctuary, however, was rarely used. To cater for increasing numbers at worship we added an additional morning service in August 1989. This provided more options. The 9 am service became family oriented and only on occasions is the pipe organ used at this service. Instead, an orchestra sometimes numbering seven or eight has provided the music.

Introducing new songs and installing a screen for use with overheads enlivened the worship and provided greater variety. Our work with musicians includes workshops for worship leaders. We have many unused gifts in this area that we wish to employ. The commencement of a regular 7 pm service has created other opportunities for lay leadership, especially by youth. By 1992 the aggregate number at worship had grown to about 200 and the average age is much less than it was in 1989.

We had demographic data available to us on that first planning day and we discovered that the surrounding community contained more younger people than was reflected in the church. Fifty per cent of the population in the parish area is under forty years of age. With this in mind, and trusting in God, we set about embracing the future with confidence. Now our Sunday School is growing, we operate a creche, and we have a growing youth movement.

Believing prayer is central to the renewal that is occurring. A prayer chain has operated in the church for many years. Its members, all ladies, meet over lunch once a month. Here prayer needs are shared. Another early morning prayer group has begun as a spin off from 7 am services on Wednesdays during Lent. A number decided to meet every Wednesday at that time and so a group of ten, including men, have gathered faithfully to pray for people and for the church. A focus of our prayer is the renewal of the church and for effective evangelistic ministry. Our church also offers prayer for healing, primarily during ministry time following services of worship.

Group life has also received attention. New home groups and Bible study groups have commenced to provide opportunities for people to engage in study, to offer and receive ministry, and to enhance fellowship. These meet according to needs and availability. They very from weekly to monthly gatherings.

Ongoing renewal

At the heart of what is occurring in our church is our belief that God is continuing the renew us and, while giving ministry in the present, is preparing us to embrace God’s unfolding future. We understand that renewal is the ongoing renewing by God of the church. It is dynamic, never static. It is not an achieved state. It is not the end but the way. To be in renewal is to be journeying with God in the presence of believers.

The primary theological ground for renewal is the kingdom of God. Renewal is not the result of human effort although we are able to respond to God’s renewing activity in ways which appropriate such activity. Renewal is the work of God that points to the coming reign of God in the lives of persons and community.

The kingdom of God is neither entirely present nor entirely future. It is here now, is coming, and will come. This gives perspective to renewal. It enables the church to be a community of hope. This orientation points to what is to be as a reality greater than what has been. As such it is a very powerful motivator for Christian living and ministry. It creates vision which fosters hope and incentive.

Under the guidance of the Holy Spirit we have been led to preach that the church is a community premised on the promise of what is to be. We are not simply to adjust to present reality, nor only to patch up here and there or even seek to recover what was. Renewal points to transformation, embracing the new. Hence we pray ‘Your kingdom come’ (Matthew 6:10).

We believe that the ultimate purpose of the church is to glorify God and to be an agent of God in establishing the unity and wholeness of all things in Christ (Ephesians 1:910). The church is a servant of the kingdom of God.

In witnessing to the wholeness of God’s kingdom we seek to demonstrate unity, forgiveness, reconciliation and new relationships. One of the most important factors in our witness is the quality of our corporate life in Christ lest our words be empty and our theology barren. We endeavour to be spiritually renewed, our motivation enlivened by the Holy Spirit. We seek a genuine growth in holiness that releases the power of the Holy Spirit.

Our church is on the way. In some quarters we struggle with conservatism but we endeavour to listen to one another, recognizing the Spirit of Christ in us all. We also use appropriate practical strategies that can be learned from church analysis and church growth. We are down-to-earth and pragmatic. But we endeavour to place God at the centre knowing that unless the Lord builds the house we labour in vain. Renewed in the power of the Spirit we wish to be living stones, built into a spiritual house of God (1 Peter 2:5).

_________________________

(c) Renewal Journal 2: Church Growth (1993, 2011), pages 35-42.
Reproduction is allowed with the copyright intact with the text.

Now available in updated book form (republished 2011)

Contents of all Renewal Journals

Renewal Journal 2: Church Growth
Renewal Journal 2: Church Growth – PDF

Renewal Journal 2: Church Growth – Editorial

Church Growth through Prayer, by Andrew Evans

Growing a Church in the Spirit’s Power, by Jack Frewen-Lord

Evangelism brings Renewal, by Cindy Pattishall-Baker

New Life for an Older Church, by Dean Brookes

Renewal Leadership, by John McElroy

Reflections on Renewal, by Ralph Wicks

Local Revivals in Australia, by Stuart Piggin

Asia’s Maturing Church, by David Wang

Astounding Church Growth, by Geoff Waugh

RJ Vol 1 (1-5) 1Also in Renewal Journals, Bound Volume 1 (Issues 1-5)

Renewal Journal Vol 1 (1-5) – PDF

Renewal 2: Church Growth on Amazon and Kindle and The Book Depository

Contents of all Renewal Journals

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

Link to all Renewal Journals

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

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Zo Min Thanga and his wife Pau Pau, teachers from Yangon, Myanmar/Burma, who teach and care for children, here at our home enjoying time with us and blessing us in Australia.
If you would like to help them you can give:
Myanmar Gifts, via Andrew Rogers:
Australian account: Andrew Rogers 084069 873550722

 

 

 

111 Pray for Nepal111 Nepal Children

 

 

 

 

 

Two early reports from our pastor friends in Nepal now caring for their people:

Share this on the links below to inform others and bless Nepal.

 

From Raju Sundas, Hosanna Church, Kathmandu:

I am thankful to all of your prayer and phone calls.  Many of us are safe but we have a lot of damages in the property.  Our people have lost hundreds of houses and many of their loved ones.  I do not know how to respond with this problem. I need all of your prayer and help.  I slept with the children in the open ground.  We are now starting to get information from different churches.

Report from Raju, May 1:  In this area, people are living in fragile and vulnerable houses with no good foundations, on which mostly have been destroyed.  The supplies distributed today will feed 120 families whose houses are collapsed in rubbles, displaced with no food, shelter and even tents to spent night under. While we distributed tents that can shed in 2 families of 6 members each, a total of 120 families collapsed houses can tonight relax under the shed covering their families from wet monsoon in the area.  Sacks of rice and lentils will be able to kill their hunger that they have been experiencing for 3 days after the earthquake that struck all of their houses making them unable to even eat and sleep. The happiness that was seen in the families with their excitement of carrying the loads of supplies are hereby attached to this letter. Altogether 820 people were benefited from the Relief Aid Distribution.  Thank You for your contribution!   Sincerely,  Raju Sundas

We can pass on your help from our Australian mission account:

Geoffrey Waugh, BSB 014249, Ac. 5748 99334.

Nepal Account for Raju:
Account Name : Hosanna Sewakai Nepal
Account Number : 0401017500219
Swift Code : NARBNPKA
Bank Name ; Nabil Bank Limited , Jorpati Branch, Kathmadu
P.O.Box 3729, Jorpati
Phone number ; 00977-1-4917498, 4917569

Photos of Raju’s people after the earthquake (click photo to enlarge):

DSC03983DSC03986DSC04051 - Copy

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Photos of Raju’s team distributing aid (click photo to enlarge):

Raju4 Raju3 Raju2 Raju1jpg

From Rinzi Lama, Nazarene Church, Kathmandu:

From his daughter Karuna [Email: serah21@hotmail.com]

Contact Karuna for account details for donations.

According to my dad’s description of that day, they were having their regular Saturday service and especially that morning they were having a wonderful ministry of the Holy Spirit until 12 midday. Then they were just about to start the sermon when the huge earthquake went. All the church believers had to leave the room quickly. They could not walk straight as the earthquake swayed them left and right. When mom and a lady walked out of the church, they were moved to the left and right then the neighbour’s huge wall collapsed on the right hand side. God stretched His hand of protection on them. Then they all went out to Ringroad, which was the only place they all could go, waiting for everything to be over and get back home. But it did not stop, as there were a lot of aftershocks. They were at the street until dark and they went back home. But it was too risky to get inside. So my parents and the children all spent the night sleeping under the sky. All night they could not sleep due to aftershocks. They spent the second night at a neighbour’s open space with other people while it rained with just a plastic cover, which was not enough for everyone. There is no electricity, no Internet connection and water shortage at the moment.

They have not been able to gauge how much damage has been done to the church building and our home. Once everything gets settled they will be able to get a better idea, which will be updated.

My parents-in-laws are also safe but there has been damage done to the house.  They both spent their nights in the open space. My father-in-law is a chronic asthma patient and staying out in cold is affecting his health. We are worried about what we can do at this situation when most of the houses are unsafe to get in.

So we would like to request you all if you could remember our families back home at this difficult situation. Your prayers and support will be highly appreciated.

More from Pastor Rinzi, May 1:

Still people could not get out from the ground where the houses are collapsed. Today we visited some of our members and their community.  They do not have any help from government.  They are hungry from  4 days. They don’t have shelter to live and no tents. This is in Kathmandu where villages are. We provided rice and 40 tents for them.

(The earthquake is not yet stopped till today)

We are glad for your prayer thank you so much for uplifting the disaster of Nepal.

Immediate needs for these people: We are raising the funds and ask to our church members to help them, so what we received we provide them. We need your support and prayer. Please Please please!

Immediate needs: First priority, to provide the things for two thousand people related with our church.

1. Tent for salter

2. Blanket and mosquito nets.

3. Rice for food

2nd

Rebuild and settle the houses where these areas are affected by earthquake.

Photos from Rinzi (click to enlarge): “We are continuing to take relief supplies where they have not received. Thank you for your prayers.”

Rinzi shelterRinzi homeRinzi vanRinzzi rollsRinzi people

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Rinzi children**************************

 

Every little bit helps a lot.

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BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

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Learning Together in Ministry

A Learning Together in Ministry

A Learning Together in Ministry All_Mod

Learning Together in Ministry

Mutual Education: from competition to co-operation

Learning Together in Ministry – PDF

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This educational book is reproduced and expanded from chapter 5 of The Body of Christ, Part 2: Ministry Education and chapter 15 of Body Ministry: The Body of Christ Alive in His Spirit.

Learning Together in Ministry describes how we all can learn together to minister more effectively. Expanded from chapter 15 of ‘Body Ministry: The Body of Christ Alive in His Spirit’ this book gives further comment and examples of Spirit-led and Spirit-empowered ministry by ordinary people alive in the Spirit of God.

Geoff Waugh taught Ministry and Mission subjects in Bible Schools in Papua New Guinea and at Trinity Theological College and Christian Heritage College in Brisbane, Australia.   He has a Doctor of Missiology degree from Fuller Theological Seminary and is an author of books on mission including Flashpoints of Revival and South Pacific Revivals.

Contents

 

Introduction

1   Aims and Objectives

Affective, Behavioural, Cognitive

2  Implications for Ministry

a. Climate

b. Planning

c. Meeting Needs

d. Objectives

e. Learning Plans

f. Learning Activities

g. Evaluation

Conclusion

Appendix: Resources

Endorsement

by the Rev Dr Lewis Born, former Moderator of the Queensland Synod of the Methodist and Uniting Church in Australia and Director of the Department of Christian Education.

Body Ministry and Open Ministry Education come in its right time for adult education, gospel communication, and the growth of the church. Open Education promises to become the most commonly used adult educational methodology of the new millennium. The demand is likely to increase. This indicates that the work of Geoff Waugh is a significant contribution to the current educational enterprise. It is particularly valuable to Christian Educators. The author’s orientation is theological and his target audience is the faith community, its nurture, growth and outreach.

To this point in time the educative process has been inhibited by dependence on structured courses, the classroom and qualified teachers. Accelerated technology, as Mr Waugh observes, has made modern resources commonly available to individuals, churches and schools in every village community. By this medium Open Education for the first time in history is able to offer high quality education from the world’s best teachers to people in their own lounge, church or local group meeting place. All this coinciding with the renewal movement has stimulated interest in theological learning to an unprecedented degree in the history of Christendom.

The incredible numerical religious revival in the Asian and Latin church has been stimulated and served by modern technology. This gives Open Ministry Education and therefore Mr Waugh’s work a global relevance, which he has applied in the Australian context. As a fellow Australian I am appreciative. My appreciation is greatly enhanced by a deep respect and affection for the author. He is a competent teacher, an excellent communicator, an informed, disciplined renewalist and an experienced extension educator. All these qualities combine to commend the author and his work.

Reproduced from Body Ministry: The Body of Christ Alive in His Spirit and The Body of Christ, Part 2: Ministry Education

From the Introduction

A student we prayed for one morning in class went to her doctor that afternoon for a final check before having a growth removed from her womb. That afternoon her doctor could find no trace of the growth after checking with three ultrasound machines, so he cancelled the scheduled operation.

“My class at college laid hands on me and prayed for me,” she explained to her doctor. “I believe God healed me, and that’s why you can’t find the growth any more.”

“I don’t know if God healed you,” he responded. “But I do know that you don’t need an operation.”

Our class studied Christian ministry in the power of the Spirit. We usually began each class with prayer, and that day our prayer included praying for specific needs such as that woman’s health. One of those praying in class was Cecilia, a medical doctor. She prayed with strong faith, joining us in laying hands on the ‘patient’ student, knowing that God heals through prayer as well as through medicine. What rich resources we have for ministry – right there in the group.

See an article (a former subject assignment) by Cecilia.

Dr Cecilia Estillore Oliver prayed in the class group.
Dr Cecilia Estillore Oliver prayed in the class group.

I love hearing medical people pray for healing. They have medical skills as well as faith in God. A nurse in one of our week night meetings prayed for another lady who had severe back pain. “L4, be healed in Jesus’ name,” the nurse commanded as she lay her hand on the woman’s back. It takes medical knowledge plus the revelation of a ‘word of knowledge’ to be able to pray like that. All pain immediately left the lady being prayer for. Apparently the problem was in the Lumbar 4 (L4) section of her spine.

Many people are not healed so quickly. Perhaps most are not healed so quickly in our materialistic Western society. There are many reasons for that, including our Western scepticism, lack of compassion or faith, and our sinfulness such as jealousy, competition or failing to forgive others freely as God has forgiven us.

We all can learn more together about effective ministry. That learning is enhanced and expanded rapidly when we share our experiences and learning together. The ‘teacher’ usually shares from his or her experiences, but others can do also. So the more that our ministry education fosters mutuality, the more we can learn from one another.

We call this open education, or open ministry education. It is open to everyone and everyone can be involved. It is not just for leaders. Our leaders can help us, but their main job is to equip the saints for the work of ministry for building up the body of Christ (Ephesians 4:12). We can do these things in classes, small groups, seminars, training courses and home or church groups.

Before commenting on open ministry education I want to give you two examples of ordinary people learning to do more.

Vanuatu

The heathen village of Bunlap on the east coast of Pentecost Island in Vanuatu is famous as the spiritual centre for pagan witchcraft and curses. I went there with my ‘student’ Grant Shaw in 2006 on a five hour trek across to Ranwas village and then via Bunlap on a seven hour trek to Ponra village where we saw the power of God at every meeting and I heard angels singing in the night, like the church was full although no people were there.

Previously, Grant had prayed for the paramount chief’s son whose groin was healed at Pangi village on the west coast, so we offered to go to Bunlap and pray for the sick. A couple of days later we heard that the chief had invited us to come and pray – the first white people to ever be invited to pray for people there.

Then in 2012 Grant’s cousin Andrew Chee and I were swimming off the jetty near Pangi when one of the chief’s sons from Bunlap and his friends wandered onto the jetty. Two of those young men had pain so Andrew prayed for them and the pain left. The chief’s son told us they would be there when we came to Bunlap the following Saturday to pray for sick people again.

People were even more welcoming this time at Bunlap. We prayed for dozens of people, and their pain left. We talked about the kingdom of God and how Jesus saves and heals. Some of the people told us that they believed and when the chief allowed it they would be part of a church there. The paramount chief once burned a Bible given to him by a revival team from Christian villages. Now he is willing for a church to be built on the ground where he burned the Bible.

Hallelujah – what a testimony to God’s grace and glory. For the first time ever that paramount chief asked for prayer. He wanted healing from head pain. Andrew placed his hands on the sides of the chief’s head and we prayed for him in Jesus’ name. The pain left. Then another chief there prepared lunch for us so the pastors in the team and Andrew and I ate in his house – again that was the first time ever for white people on mission there to be hosted by a chief. Like Jesus’ disciples, we returned rejoicing that afflicting spirits were cast out, people were healed in Jesus’ name, some believed in Jesus, and they now plan to have a church there. Our host chief told the local Christians that they can bring their guitars and have meetings in the chief’s house anytime. Andrew encouraged village leaders to pray with him for people’s healings, just as he had learned from leaders in his church. Soon those village leaders and others were praying more strongly in faith. This photo shows the paramount chief (front left) and some of the team including Andrew (2nd from right in back).

Mision team prayed for a paramount chief in Vanuatu
Mision team prayed for a paramount chief in Vanuatu

Papua New Guinea

Johan van Bruggen, a missionary at the Lutheran Evangelist Training Centre at Kambaidam near Kainantu in the Eastern Highlands of Papua New Guinea, wrote in November 1990:

This is what happened about two months ago. A new church building was going to be officially opened in a village in the Kainantu area. Two of our last year’s graduates took part in the celebrations by acting the story in Acts 3: Peter and John going to the temple and healing the cripple. Their cripple was a real one ‑ a young man, Mark, who had his leg smashed in a car accident. The doctors had wanted to amputate it, but he did not want to lose his useless leg. He used two crutches to move around the village. He could not stand at all on that one leg. He was lying at the door of the new church when our Peter and John (real names: Steven and Pao) wanted to enter.

The Bible story was exactly followed: “I have got no money, but what I have I give you. In the name of Jesus Christ of Nazareth, rise up and walk!” Well, they acted this out before hundreds of people, among them the president of the Goroka Church District and many pastors and elders. Peter (Steven) grabbed the cripple (Mark) by the hand and pulled him up. And he walked! He threw his crutches away and loudly praised the Lord! Isn’t that something? What a faith!

Their testimony was given at a meeting of elders when Kambaidam was discussed. Mark was a most happy fellow who stood and walked firmly on his two legs. He also had been involved in criminal activities, but in this meeting he unashamedly confessed his faith in the Lord Jesus.

Later I talked with them. Steven (Peter) told me that the Lord had put this on his heart during a week‑long period of praying. “I had no doubt that the Lord was going to heal Mark, and I was so excited when we finally got to play‑act!” And Mark? He told me that when Steven told him to get up he just felt the power of God descend upon him and at the same time he had a tingling sensation in his crippled leg: “I just felt the blood rushing through my leg, bringing new life!” Mark is now involved in evangelistic outreach and his testimony has a great impact.

Johan van Bruggen
Johan van Bruggen

See also  1988 – August: Kambaidam, Papua New Guinea (Johan van Brugen) in Revivals Index

These reports are reproduced from South Pacific Revivals and Flashpoints of Revivals.

A Body Ministry 1

 

See also Body Ministry

This book has selections

from Body Ministry

This educational book is reproduced and expanded from chapter 5 of

The Body of Christ, Part 2: Ministry Education and

chapter 15 of Body Ministry: The Body of Christ Alive in His Spirit

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A SG Holy Spirit in Ministry

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BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

 BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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God’s Awesome Presence, by Dr R Heard

God’s Awesome Presence

by Dr R Heard

Christian Tabernacle 1967 churchbuilding
Christian Tabernacle 1967 church building

Dr R Heard led the Christian Tabernacle in Houston in growth from 250 to 3,000 members.  On Sunday, October 20, 1996, a move of God exploded in the church.

 

Renewal Journal 10: Evangelism – PDF

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God’s Awesome Presence, by Dr R Heard:
https://renewaljournal.com/2013/04/15/gods-awesome-presence-bydrrheard/
An article in Renewal Journal 10: Evangelism
https://renewaljournal.com/2011/07/22/evangelism/

See also: The God Chasers, by Tommy Tenny:
https://renewaljournal.com/2012/04/12/the-god-chasers-bytommy-tenny/

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 I felt the presence of the Lord come on me so powerfully I grabbed

the podium, the pulpit, to keep from falling,

and that was a mistake.

Instantly I was hurled a number of feet in a different direction

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During 1995 the Christian Tabernacle in Houston had a strong emphasis on knowing Christ intimately.  In August of 1996 Hector Giminez from Argentina ministered there with great power and many significant healings.  Awareness of the presence and glory of the Lord increased during October, especially with the ministry of evangelist Tommy Tenney, who was to speak the morning of October 20.  Dr R Heard was preparing to welcome him and had just read about God’s promise of revival from 2 Chronicles 7:14 when God’s power hit the place even splitting the plexiglas pulpit.

Powerful times of repentance, evangelism and healing came with this visitation of God.  People are still being converted, often 30-40 a meeting.  Pastor Heard commented that everywhere in the church the carpet is stained with the tears of people touched by God and repenting.  He spoke by telephone in November 1996 with Norman Pope of New Wine Ministries in Pagosa Springs, Colorado, who put the transcript of the discussion on the Awakening E-mail.  The following is an edited selection of Dr R Heard’s comments:

Background

This is just a kind of a brief background about me.  I spent 18 1/2 years in crusade evangelism, and I did not have a natural gifting for this kind of thing and God, at our conversion, really addressed the need for his empowerment in my life.  I came from a very legalistic kind of background with a lot of condemnation.  I was raised that way. . . .  So at any rate, because of the background, the condemnation, and so forth, when I began an evangelistic ministry, we spent 18 1/2 years travelling and I prayed an average of 8 to 12 hours a day.  But it was not for the right reasons.  It was motivated because of my need to prove myself to God in hope that he, in turn, might minister through us and to us.  But in spite of that, there was a measure of God’s anointing and blessing on our ministry.  I think my motivation was wrong, but he in his infinite wisdom and in his grace, decided to bless us anyway.  When I came here to pastor, I fell into the trap that so many pastors fall into.  The demands of pastoral ministry become so large that your devotional time erodes away and you don’t even realize that it’s being taken from you.

Then about 2½ years ago, I experienced a heart problem, and I’m a very healthy person who was in the top 3% of the physically fit in the nation.  I exercised regularly and ate the right things and I had about 45 or 50 episodes of ventricular tacordia.  I should not have survived the first one, much less that many.  But what happened after that is what set the stage for what God has been building toward here, I think, and that the church has grown dramatically during that period of time.

We started with about 250 members and we have about 3,000 now, but though I had built staff, the people of the church continued to do end runs around my staff to come to me, particularly those that were the founding members and that were here when I came.  And I felt an obligation to them, and they had been here longer than I had.  But after my illness they backed away and began to work with the staff and saw the quality staff we had, and that released me then to go back into the kind of devotion that I had cherished through the years, and God began a renewal work in me almost immediately, and that was in May of 1994 and during the rest of the year it was a very sacred time, and God began to address issues with me in terms of my relationship with him and knowing him.

Out of that, I spent the entire year of 1995 teaching.  Every sermon I preached was on knowing Christ and intimacy with Christ.  Our Church moved into a different dimension in their relationship with God during that period of time and began to truly hunger after God.  We had all fallen into this American dichotomy of religion where you are a Christian and a Christian is what you do, not really who you are; where you have room for him in your heart, but not a whole lot of room for him, perhaps, in your life.  He really addressed issues like that with us.

I’ve always hungered for God.  Any time I heard about a fresh move of God I wanted to go and see and get prayed for, and receive impartation.  We had been to Toronto and there was something wonderful imparted.  I had heard about the revival in Argentina and had one of the pastors from there speak here for us and I went down and preached for him.  He has the second largest church in the world.  And I received impartation from those encounters as well.  We were really hungering after more of the Lord.

I spent time in Zimbabwe in August this year [1996], where I had a team of people with us, and was flying back across the Atlantic, and was scheduled to have Hector Giminez, who pastors in Buenos Aires, Argentina.  He was to start with me on a Friday afternoon at 2 pm and I was flying in late Thursday.  As I was flying in, the Holy Spirit spoke to me over the Atlantic saying that because we had sown into an area of harvest and a field of labor that we would not personally receive anything back from, he was going to move our church into a new season and answer our prayers and reveal himself to us.

I flew in and saw Hector the next afternoon as the service was starting and just mentioned to him that God had given me a word that he was really going to bless us.  He walked out and opened his Bible and pulled out his notes, and his first sermon was, “God is going to change the season.”  Here in the last four months of this year God is moving us into a new season with him

I returned the latter part of August from Zimbabwe.  And almost immediately things began to take place.  He was with us through the rest of that week and we have begun to see a number of miracles happen.  People being healed of cancer, a man burned over 85% of his body with third degree burns, severely burned in his lungs, recovered with almost no problems at all.  There were no problems in his breathing.  They gave him a 3% chance to live.  Even his hair is growing back and his eyebrows and eyelashes and just a number of things.  The church was pregnant with anticipation, and we’d been wanting to go to Brownsville and to be honest, when I decided to go a number of our staff didn’t really care to.  We felt like we were having a great move here.

But I brought about 30 of our staff to Brownsville and did not feel that we had received all that much impartation, but saw what was very obviously a work of God in terms of the hundreds of people that came forward for conversion each night at Brownsville. . . .   That was just a couple of weeks ago, and we returned back on a Saturday, and Sunday morning, we went into service.

To back up, two weeks previously I had an evangelist come to speak for us that had been a long time friend (Tommy Tenney).  We had such a touch of God that I kept him, and he cancelled his meetings and came back the next weekend.  And once more we had a great move and in fact we decided to have a church special prayer meeting the next night and our church has been in prayer for years and years for revival.  But we called a special prayer meeting on the Monday night and had such a move that I felt we needed to bring him back that weekend, which I did.

Sunday October 20, 1996

So I flew in on Saturday and he drove in.  We didn’t see each other, but at service the next morning I was getting ready to introduce him and there was a very great presence of God in the auditorium, and the Holy Spirit had really been addressing with me for several weeks about 2 Chronicles 7:14.  I walked to the platform and over my Bible and read 2 Chronicles 7:14 and told the people what I felt like the Holy Spirit had been speaking to me was that we were to seek his face and not his hand.  And that so many people were seeking manifestations and something from God without actually seeking God.  And when I finished that, the Spirit of the Lord came upon me very powerfully.  I’m not given to manifestations, and have told the people of our church, “If you ever see me fall, it will be because God put me down.  I don’t do courtesy falls, and no one pushes me over.”

I felt the presence of the Lord come on me so powerfully I grabbed the podium, the pulpit, to keep from falling, and that was a mistake.  Instantly I was hurled a number of feet in a different direction, and the people said it was like someone just threw me across the platform.  The pulpit fell over that I had been holding for support, and I was out for an hour and a half. . . .  I almost hesitate to tell you what . . .  I literally could not move.  I’ve heard about people being pinned to the floor and things like that, but to be honest, I came from a classical Pentecostal background and I’ve seen genuine moves of God and I’ve seen my share of weirdness.  And if something like this happens, and it doesn’t happen to someone that I know, that is credible and a person of integrity, I don’t discount it, I just have a tendency to let the jury stay out until I know that this has indeed happened to credible people.  But I could not move.  And I saw a manifestation of the glory of God. . . . I saw a vision and I did not see the Lord.  I saw his glory.  . . .  There were thick clouds, dark clouds, edged in golden white and the clouds would ‑ there would be bursts of light that would come through that would just go through me absolutely like electricity. . . .  and that went on for an hour and a half.

I could feel his glory.  There was literally a pulsating feeling, as though I was being fanned by the presence of the glory of God.  And it’s still really difficult for me to talk about it. . . .  There were angelic manifestations that surrounded the glory and I didn’t know how long I was out.  They said later that I was there for an hour and a half.  In the meanwhile, all across the building people, they tell me, were falling under the presence of God.  That’s not something that has happened much in our church, but people were stretched out everywhere.  And the altar.  We have three services on Sunday and people would enter the hallways that lead to the foyer and then into the auditorium and they would enter the hallways and begin to weep.  There was such a glory of God and they would come into the foyer and not stop ‑ they would just go straight to the altar ‑ people stretched out everywhere.  There was all kinds of angelic visitations that people had experienced.  And we’ve got professional people in our church ‑ doctors, professors.  Their bodies were strewn everywhere.  And when I felt the glory of God lift, I tried to get up and couldn’t.  It was as though every electrical mechanism in my body had short‑circuited.  I couldn’t make my hands or my feet respond to what I was trying to tell them to do.  It was as though I was paralyzed.  And I was able to slowly lift a finger, and one of the pastors saw me and I beckoned for him to come and he got some of the other pastors and they carried me into the office and set me down.

Well, the pulpit, they said, fell over, and it’s made of space‑age plastic.  It’s flat in the front with  rounded sides that go back; it’s all molded, so the pulpit is three‑sided.  The sides go back at a forty‑five degree angle and then it has the base that it stands on, that is attached to it, and then it has the top that you set your Bible upon with your notes.  And it’s made of a kind of plastic that, one of the businessmen here in the church ‑ he works in these kind of things and called a supplier in California – and they said it has a tensile strength of 57,000 pounds per square inch, but when he described the configuration, they said it would be double that, about 114,000 pounds per square inch.  We have a number of engineers in our church that are working to give me the exact strength requirements that would be necessary to cause that to break.  They have corroborated what was told by the supplier.  The top didn’t break off.  The bottom didn’t break off.  It broke across the middle, not up and down the lengthwise portion.  And our engineers said that the power required to do that is astronomical.  They said you could drop it from a ten‑story building and that would not happen.

It just split like lightning had hit it across the middle.  In fact it even jagged kind of like lightning.  It didn’t split at any joint where anything was fastened together, it was just across the middle.  They said that, given enough force, they could explain a lengthwise split, but they cannot even conceive of this.

I felt like the Holy Spirit showed me that was because there were two things that were happening.  First of all, he did not want his church to just be pulpit‑led with a two‑caste system of clergy and laity, but that what he was doing was going to cause his church to be mobilized again back into the ministry that he’s called all of us to be involved in, and I’ve preached that for years, but you know how it is ‑ the people get involved in their stuff.  The second thing is that he was changing the order of the ministry here in our church, and that we were moving to a different level.  It was as though the old pulpit was no longer adequate for what God was going to be doing.  And basically brother, that’s the story.

We had one service that day, and the service literally never ended.  It went all the way through the day until 2 am.  It had started at 8:30 am.  We decided to have church the next night, and I didn’t want to be presumptuous, but we went on a nightly basis on that order, just announcing one night at a time, and as we got deeper into the week I could begin to see that God was doing something that was probably going to be more extended.  So we took Monday and Tuesday night away and I added services Wednesday through Sunday.  There have been numerous healings.  The evangelist didn’t speak at all that Sunday.  In fact, the entire week he spoke maybe twenty minutes.  There’s been a really deep call of God to repentance.  People come in and they just fall on their faces.

Manifestations of God

There have been angelic visitations.   We have a school, and there’s a Catholic girl that teaches in the school.  Her sister is a member of our church and her sister is Spirit‑filled.  They had an angelic visitation, this Catholic teacher did, in her classroom, that was seen by both the teacher and the students.  It frightened her so badly that she went home and got her rosary and it’s in the auditorium right now (she gave it up).

We know of four tumors that have completely disappeared.  One lady had a tumor about 2 1/2 inches in diameter, and was going to have to have surgery.  It just ruptured, bled, dried up, and fell off.  And there have been several others ‑ tumors just turned black and fell off and left little white scars.  These were external tumors.

There was a man with a sleeping disorder that literally would go days without sleep and sometimes even weeks, and instantly he was healed.  A lady with a digestive ailment that she’s had for 25 years since the age of five (she’s 30) and had to have special medical treatment, was instantly healed.

None of these are people that we had laid hands on to pray for these things to happen.  We didn’t even know about it.  They just started calling in.  . . .  God sovereignly moving, and we’ve had nothing to do with it.  You and I come from similar backgrounds and can trace some of our history back to Azusa and I’ve often read about William Seymour, and I can understand him praying with his head in the apple crate.  But I’ve read that when he spoke that he would sometimes put a bag over his head with two holes cut for his eyes, and for the first time I understand why.  When God shows up, there’s absolutely no contribution that you could make.  Any human addition is actually a subtraction.

We’re just having a sovereign move of God.  They baptized for an hour Sunday morning and half an hour again Sunday evening and once again Sunday the services just ‑ they never ended.  People are staying until 2 am in the morning on some nights and there are all kind of angelic visitations and healings and things that are happening.  As I said, our church was not given to manifestations, but there are people that when God has been on them have been intoxicated for 10 days.

It started in our staff and then just from there just spread like fire.  We’ve had altar calls where, it hasn’t turned completely evangelistic yet.  There’s strong intercession and repentance now.  But there was one service where there were a lot of unsaved people and the evangelist spoke maybe ten or fifteen minutes and gave an altar call and we had several hundred instantly surge forward.

Just to be honest, it’s the most disruptive thing I’ve ever experienced, and I’ve preached revivals 18 1/2 years.  I know how to have revivals, but I don’t know how to handle a move of God.  . . .  They’re two different things.

I was supposed to have had a gospel singer this past Sunday night, and he was in town and I tried to reach him.  He was scheduled to be at another church pastored by a friend of mine Sunday morning, and when he finally got in town I spoke with him and told him we could not have him, and explained why.  I just was very candid and said if we were not having a sovereign move of God, and God was not doing anything that exceptional and you’re just having church, that he could have been a great addition.  But with what God was doing, there wasn’t anybody that could add anything, and so I started calling around to try and place him, and I was astonished at how many churches in Houston had begun to experience something.  I called one friend the same Sunday morning that this happened here.  They had a similar invasion of the presence of God. . . .

William Seymour was from Houston and left our city because he was discouraged with the racism and the sectarianism, and at the invitation of the Nazarene pastor – the lady in Los Angeles – he went there.  And we believe, and I’ve preached and taught, our church and our minister friends, and shared it with numbers in the area that we believe that there’s an unfulfilled mandate that God has for this city.  Hebrews says when once God gives a promise, that promise remains until someone receives it or claims that.  Isaiah said his word that is given ‑ it’s a created force ‑ it never returns void or empty.  And we think that Azusa was supposed to have happened here. . . .  And so we’ve tried to encourage our people to believe for a supernatural visitation, and we’re just absolutely thrilled.

That’s exactly where we are.  I walk in, but there’s been absolutely no structure to the service.  We had a great choir.  We’re a multi‑ethnic congregation.  A Brooklyn Tabernacle kind of sound, if you’re familiar with that.  Great worship and praise.  Sunday morning there wasn’t a choir member standing on the platform.  They were all scattered like logs all over the platform.  And we go in ‑ they begin to play, to lead us into the presence of the Lord, and they play very softly.  Because of our background, usually our worship is very strong, very dynamic, a lot of energy.  Not any more.  It’s like you’re afraid to even lift your voice;  even the notes on the piano they want to play very gently and then the Lord sweeps in.  Five nights last week I wasn’t even able to receive an offering.

I mean, when he begins to move there’s not one thing you can do.  You just get out of the way and let him work. . . . Billy Graham has said concerning Houston that he would rather preach in any city in the world than here, because the churches are so divided.  But I’m seeing a tremendous hunger among God’s people.  How this has gotten out, I don’t know.  I have no idea, but immediately, we started having people from all over this place come in.  There are pastors flying in now from various states.  But people from our city, and not many pastors yet.  Some have come.  But I don’t know where the Lord will take all of this.  When his presence has come so close, you’re afraid to even exert any preference and say, “this is what I want You to do,” you just back away and say, “whatever you want, God.”

We’ve cancelled everything that we had planned  We have a lot of outside activities.  We have 122 ministries within the church that have helped our church to grow, and these ministries were primarily either for getting people here or holding people once they’ve converted. . . .  But we have at this point‑‑I was telling our staff‑‑they were asking, “are we going to have Christmas musicals and Childrens’ pageants ever?”  And we do a big passion play every year that brings in thousands and thousands of people.  And I asked them, “Why do we do all of this?” and they said, “Well, we want people to come here so they can encounter God.”  I said, “Look at what’s happening.  We’ve got people storming in here that we’ve never seen, never heard of, never talked to.  And God’s doing it in a way that is so far superior to what we could do that whatever we’ve got going on.  We’re cancelling everything,” and that’s literally what we’ve done.  There hasn’t been a single objection.  That’s what amazes me.

I think that this is probably going to end up ‑ whatever this season is that the Holy Spirit is bringing us through in terms of our commitment to him and the deep searching of our own hearts – it has the feeling at this point like it’s building toward even a greater evangelistic outpouring.

There’s a big difference in renewal and revival.  You know, I had the same skepticism of the laughter.  I was raised in a classical Pentecostal background.  I saw that from time to time, but the latest thing ‑ I just ‑ something inside of me just had a difficult time with it.  And [now, in our church, after this visitation] there are people that are laughing like crazy now, and, I mean, all of this stuff I said that I had reservations about and didn’t particularly care to see, I mean it’s just as though God has said, “This is My Church.  It’s not yours.”  And I see the reality of it now.  I think it’s going to end up turning strongly evangelistic.  It has that feeling and a lot of people are coming and being saved each night.  There are many being saved, and there’s not even really an altar call made that distinguishes between people that are already saved ‑ that just need renewal and those that need conversion [because] it’s just so intense right now.

__________

 Great changes

Rose Moon, from Christian Tabernacle, added these comments on the Awakening e-mail early in 1997:

God began moving us into a level of deep repentance and intercession for three months.  The services lost most all recognisable form for that period of time.  The preacher and the evangelist could not preach and the choir could not sing unless God allowed them.  No one could ‘perform’ as before.  The awesome fear of God came over most who experienced this.  As they tried to preach or sing, they either would end up on the floor, rooted to their seats, laughing or crying as the Spirit moved.  After three months God began to give new direction through the preaching of the word and the choir began to sing again, although there are still many times when the Spirit of the Lord moves in and changes everything that had been planned for that service.

Great changes in individuals have taken place in all those in leadership and most of the others that not only has lasted but continue to increase.  The most pronounced changes are sincere humility, a love and a hunger for God and his Word, boldness, freedom and power to minister or witness from the pastors and staff through most of the rest of the church.

Our Sunday and Wednesday services are powerful.  There have been many in every service who have been saved.  It is unusual now if people are not being baptised at the end of those services.  Thursday and Friday services are for worshipping and soaking in the presence of the Lord.  Every service has been different but he always shows up and is continuing to bring deep changes, healings and deliverances.  Many truly miraculous events have taken place from that first Sunday until now.  Most of the physical healings have taken place with no one laying hands on those persons.  They were healed by just being in God’s Presence during the services.  I will share a few of them:

1. On the first Sunday, one woman had a cancer fall off her.  Many since then have come to the pastor with similar stories.  Some have been healed of internal cancers with confirmations from their doctors.

2. The week before Thanksgiving one of our members became very ill and had to be taken to the hospital.  He had severe abdominal pains.  His colon had ruptured in four places and his abdominal cavity was filled with infection.  The doctors never expected him to leave the hospital alive.  With the church praying, he improved enough to go home.  He was scheduled for surgery the week before Christmas to replace 3 inches of colon.  He went in for the surgery and was placed under anaesthesia.  The doctors made new pictures of the colon before surgery.  Then without operating, they went out to his wife who was in the waiting area.  They were shaking their heads, causing her to fear the worst.  Instead they said that the new pictures showed a completely whole, normal colon.  There would be no surgery.  Her husband was most surprised when he woke up with no pain or incision.  God had healed him.

3. One 8 years old boy had been tested by a specialist the school referred them to for hearing because he was doing poorly in his schoolwork.  Because of an early childhood illness, one ear had a 70% loss of hearing in one ear, causing the other ear to only have a 40% hearing capacity.  They wanted him to be placed in special education classes and be taught sign language.  He was scheduled to be tested by a hearing specialist the school had recommended.  His mother asked one of the young men to pray for him during one of the ministry times.  About a week later she thought she noticed a difference in her son’s responses.  She took him to the specialist for testing.  His hearing was found to be completely normal.  Pastor Heard asked them to share in the 8:30 a.m.  Sunday early service.  After they did Pastor Heard asked those who had hearing problems to come for prayer.  He had the boy and his mother pray for those.  Of those who came forward, 3 had their hearing restored that morning.

4.  About 2 weeks ago a man, whom the Pastor Heard knows, testified a skin cancer had fallen off his face.  It had been there for about 2 years.  He had been scheduled for surgery.  One Sunday morning Pastor Heard shared that he felt there were cancers and growths that were going to fall off.  The next morning the man felt an itching sensation and reached up to touch the area where the cancer was and it fell off in his hand.  The skin underneath was pink and smooth.

5.  About 1 month ago, Pastor Heard shared his story.  In May of 1994, he fell to his knees while preaching a sermon.  He was taken to the emergency room of a hospital.  The doctors discovered he had a congenital heart defect that he would have to live with the rest of his life.  He has lived with that until the latest check‑up in February.  The doctor ran the dye tests and came in to tell him his heart was completely normal.  Pastor Heard asked the doctor, “Do you mean normal for me or for someone without an abnormal heart condition?” The doctor replied his heart was completely normal as it should be.  There was no longer a congenital condition.  They did not even give him a stress test.  No hands were laid on specifically for his heart condition.  As others have been, he was healed by being in this Presence of the Lord.  There have been many dramatic inner healings and deliverances of some who have been under a doctor’s care for a long time.

It is wonderful that our church is not the only one experiencing this.  There are churches all over the greater Houston area that are experiencing this including Baptist, Assembly of God, Methodist, Church of Christ, Nazarene and many others.  We are just praying for an increase of what God is doing.

Christian Tabernacle 2011 building plan

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© Renewal Journal 10: Evangelism, 1997, 2nd edition 2011.
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Now available in updated book form (2nd edition 2011)

Renewal Journal 10: Evangelism

Power Evangelism, by John Wimber

Supernatural Ministry, by John White

Power Evangelism in Short-Term Missions, by Randy Clark

God’s Awesome Presence, by R Heard

Evangelist Steve Hill, by Sharon Wissemann

Reaching the Core of the Core, by Luis Bush

Evangelism on the Internet, by Rowland Croucher

“My Resume” by Paul Grant

Gospel Essentials, by Charles Taylor

Pentecostal/Charismatic Pioneers, by Daryl Brenton

Characteristics of Revivals, by Richard Riss

Book Reviews: Flashpoints of Revival & Revival Fires, by Geoff Waugh

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BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

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Reinhard Bonnke’s beginnings in Africa

Reinhard Bonnke’s Beginnings in Africa

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See also: “This Disco is a Church”
Immune to Fear, by Reinhard Bonnke
See also: Reinhard Bonnke’s final crusade in Africa
See also: Reinhard Bonnke – 1940-2019 – a Tribute – 2019

 

Bonnke
Reinhard Bonnke

German missionary to Africa, Reinhard Bonnke (1940-2019) founded Christ For All Nations (CFAN) which now ministers to millions.

Converted at nine, he had a missionary zeal.  As a teenager, Reinhard saw Johannesburg in South Africa in a vision of a map of Africa.  At 19 he headed off to the Bible College of Wales to train as a missionary, even though he couldn’t speak English.  Three months later he was preaching in English!  There he learned practical principles of living by faith.

After a short pastorate in Germany where he married Anna, they left for German Pentecostal missionary work in Africa.  Working as traditional missionaries from 1967 to 1974 in Maseru, the capital of the small landlocked country of Lesotho, they saw meagre results. 

The early days in Lesotho (1974)

Near the end of that time Reinhard’s interpreter broke down during his message at a healing meeting one Sunday morning and sank weeping to the floor because of God’s awesome presence.  Waiting for the interpreter to recover Reinhard ‘heard’ the Lord speak ‘words’ which amazed him: “My Words in your mouth are just as powerful as My Words in My own mouth.”

The ‘voice’ repeated the sentence.  He ‘saw’ it like a movie in Scripture – Jesus told the disciples to speak in faith and it would happen.  “I suddenly realized that the power was not in the mouth – the power was in the Word,” said Reinhard.

Then, when the interpreter had recovered enough to speak, as he was preaching Reinhard ‘heard’ the Spirit say, “Call those who are completely blind and speak the Word of Authority.”

He did.  About six blind people stood.  He boldly proclaimed, “Now I am going to speak with the authority of God and you are going to see a white man standing before you.  Your eyes are going to open.”

Taking a deep breath Reinhard shouted: “In the name of Jesus, blind eyes open!” 

The power of his voice jolted even those on the stage.  It felt as though a flaming bolt of lightning was let loose in the building.  His voice was still resonating against the bare brick walls when there was another shout.  This time it was the shriek of a woman’s voice.  What she screamed shattered the silence that hung over the congregation: “I can see!  I can see!”

She had been totally blind for years.  The other blind people also saw.  The place erupted in excited cheers.  A woman handed her crippled boy through the milling crowd to Reinhard who sensed the power of God on the boy and watched amazed as his crippled legs shook and straightened.  He was healed.  The meeting went for hours as people screamed, shouted, danced and sang.

At the end of 1974, Reinhard relocated to Johannesburg and established Christ for All Nations (CFAN).  Early in January, when he was ill, he had a vision of Jesus similar to the Joshua’s vision (Joshua 5:13-15).  He wrote:  “I was very sick.  I didn’t think I would make it.  I went to doctors.  Nothing helped.  I was crying to God: ‘Lord what are you doing?  What is your plan?’  One afternoon I retired to my study.  A thirst for prayer came over me and I was hardly on my knees when I saw a most wonderful vision.  I saw the son of God stand in front of me in full armour, like a general.  The armour saw shining like the sun and burning like fire.  It was tremendous and I realised that the Lord of Hosts had come.  I threw myself at His feet.  I laughed and I cried … I don’t know for how long, but when I got up I was perfectly healed.”

When Reinhard flew to Gaberone in Botswana to buy time on radio there the Lord told him to hire the 10,000 seater sports stadium for a crusade.  The local Pentecostal pastor who agreed to help prepare for the crusade was amazed.  He had only 40 in his congregation!

The crusade in April 1974 with Reinhard’s evangelist friend Pastor Ngidi started in a hall which could seat 800.  On the first night 100 attended.  Healings happened every night, abnd people fell to the floor overwhelmed.  That was new to Reinhard.

By the end of the first week 2,000 people were packed into the hall.  So they moved into the stadium!  Thousands attended.  People were saved and healed every night and over 500 people were baptised in water within two weeks.

One night in the stadium, the Holy Spirit urged Reinhard to pray for people to be baptised in the Holy Spirit.  So he asked an African co-worker to give a message on the Holy Spirit.  Reinhard felt dissatisfied with talk because it didn’t mention tongues.

About 1,000 people responded to the call to be baptised in the Spirit.  As soon as they raised their hands they were all flattened shouting and praising God in new languages on the ground.  Reinhard had never seen anything like that before.  It continued to happen in his crusades.

Reinhard used an enormous tent which could seat 30,000 people.  Then the crowds grew so large no tent could hold them.  Some of CFAN crusades in Africa have reached huge open air crowds of 600,000 to 800,000 people and even over 1 million.

Lagos 1.6 mil.
Lagos 1.6 mil.

Reproduced from Flashpoints of Revival and Revival Fires.

See also: 17-year-old Evangelist sparks Revival in South Africa

See also: “This Disco is a Church”

See also: Reinheard Bonnke’s final crusade in Africa

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

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Immune to Fear, by Reinhard Bonnke
See also: Reinhard Bonnke’s final crusade in Africa
See also: Reinhard Bonnke – 1940-2019 – a Tribute – 2019

 

 

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BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

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Mama Luka

 This Blogs Index 3: Devotional includes testimonies and Blogs on Prayer and Bible passages.  See also Inspiration on the Top Bar for more.

 

 

Testimonies

Johan van BruggenActs 3 acted out in faith in PNG

 
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cfan1He woke up totally healed

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Mama Luka“Before they call I will answer”
Helen Roseveare in Africa
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02 St ValentineSt Valentine
 
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  Dawkins RobbyGangsters in the Doorway
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Also:
Interrupted by God
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Prayer

 Unite PicGlobal Prayer Resource Network
Join Christians praying at 11:55am daily.

 

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IB prayer passionLet’s Pray
Ideas for studies
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 National Prayer StrategyThe 10 Domains
for prayer and mission
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General Devotional Blogs

10 CommandsGod’s Positive Will
A Christian Perspective on the 10 Commandments
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Easter Friday lambChristian Passover Service

The Last Supper

A retelling of the Lord’s Supper

 

bloodmoons_wallpaperBlood Moons 2014-2015

Passover and Sukkot

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Your Smart Phone as a Spiritual Resource

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Resources for sharing

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E King Size BedGiving ideas

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Links to revival resources

Renewal Journal and Geoff Waugh on Facebook – regular updates

Authors of Renewal Journal articles

Revival Library – revival-library.org

Revival summaries – notes

Answered Prayer

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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By All Means, by Elaine Olley

A By All Means FrontBy All Means: The Life and Ministry of James Alexander Waugh

By All Means – PDF

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Biography of Jim Waugh by his eldest daughter Elaine Olley.

Elaine Olley gives us a lively biography of her dad, a man ahead of his times in many ways, building church halls and houses across NSW, Australia, and pioneering in many country towns as an innovative Baptist minister. This is not your stuffy story of a country parson, but a get-your-hands-dirty and dusty hands-on story of building churches and helping people.

Elaine wrote:

Migrating from Scotland as a four year old, Jim left school at 11 years of age. A feisty young man, he could turn his hand to anything. But God claimed him to serve as a Baptist pastor dedicated to country churches in New South Wales. He loved fast driving, open air evangelism and missions and cared for people in distress.

Wherever he went he grew congregations, built church halls and manses. His friends were willing to uproot and follow him when he needed them and his children remember times with a relaxed fun father.

Above all, he had a profound impact on many lives who testify to this fact today.

By all means, James Alexander Waugh proclaimed the God he loved above all else.

Contents

Foreword
Author’s Note
Introduction
1      Early Days
2      Arncliffe 1941–47
3      Griffith 1947–51
4      Tamworth 1951–55
5      Gloucester 1955–61
6      Orange 1961–65
7      Toronto 1966–73
A Son Remembers Ministry
Tribute to Dad―his children remember
Jim’s Children Today

A son remembers  –  Ministry

My memories of Dad’s ministry are of uncompromising, evangelical preaching and teaching with a strong involvement in missions and continual help for local people. He pastored at Arncliffe, Griffith, Tamworth, Gloucester, Orange and Toronto, all in NSW, Australia. While at Gloucester Dad also had a few months leading the team building the Boroko Baptist Church in Port Moresby, PNG. Hilda, my Mum of 6, died in Tamworth and Eileen Maude, our second Mum of 3 more, married Dad in Gloucester. All 9 of Dad’s children grew strong in faith and family loyalty.

Dad used sermon notes and kept them in files, to re-use in the next church. In the morning services, he used the Baptist hymn books and his sermons were mainly exegetical, often going through a book like Romans, Ephesians, or John. Evening services with Sankey’s Songs—after a praise service of 15–20 minutes— were usually evangelistic, often on the second coming, with premillennial charts from Revelation. A large chart of Daniel’s vision hung in Dad’s study, and I vividly remember riding my bike home to an empty house after primary school and thinking I’d been ‘left behind’ in the rapture! Our parents had been delayed that day when visiting people. Dad regularly gave invitations with the last hymn, and enquirers were taken to the vestry for prayer.

Dad and both Mums had a strong influence on youth. They made good teams — Dad with the prophetic, visionary challenge, and our Mums with personal care and support. We always seemed to have youth at home on Sundays for lunch. Sundays were a full day with Christian Endeavour (CE) before church, and Sunday School (in the afternoons when I was young, then before the morning service when adult SS was introduced by the Baptist Union, so CE went to the afternoons). So youth stayed for lunch, CE, and often SS teacher training with Mum at Tamworth — and with me at Gloucester. I suspect God multiplied the food many times as we always had enough. My childhood memories include going to sleep on Sunday nights after the service with the youth singing around the piano at home. To me, they seemed like very big people then.

Dad used open-air preaching through to Gloucester days. Usually, someone played a piano accordion for the street singing. I think Dad liked open-air evangelism — his fiery red hair approach and down to earth style clicked with some people on the street. He took many ‘missions’ in outstations — from Griffith (Leeton, Darlington Point, etc) and Tamworth (Gunnedah, etc), often in tents. Before my voice broke I used to sing solos at them sometimes. He helped Norm Carloss with the Gospel Van a lot as well — such as in combined missions in small rural towns.

He did Religious Education (RE) in schools well — using the Baptist Union materials with many picture aids. We learned a lot about the Bible in RE. At home, we were all familiar with Theodora Wilson Wilson’s Through the Bible and its full-page vivid pictures (available now through used book stores — I often wondered about her double surname!) from daily reading at dinner. Dad read from the King James Version (KJV) Bible after breakfast. I enjoyed both, though KJV sounds weird to me now.

Dad encouraged mission support. Dulcie Barrett (Cheney) to India, and Evelyn Hines (Cunningham) to Borneo from Arncliffe days, and Joyce Newcombe to Somalia from Tamworth, were nurtured by Dad and Mum, and we prayed for them a lot and had mission maps and photos in the church hall. Mission news and visiting missionaries were always a part of our church and home life, especially in CE.

I guess Dad was the typical evangelical pastor of his era, with a strong commitment to missions — at home and overseas. He built halls and manses where they were needed and developed strong loyalties with many people in the church. He was constantly helping people in practical ways especially in his pastoral visitation.

As children we liked having him around on holidays, to catch fish or crabs with us, or go exploring. Those were the times he was free from the constant demands of ministry and the needs of other people. We all knew he was always supportive of us and expressed his love in many practical ways while being firm about his expectations. Although income was limited and the family grew large, we never lacked basic needs. Dad often managed to provide extras such as the caravan he built, toys he made, bicycles he repaired, and homes he built or renovated. I thank God for such a heritage.

Geoff (edited)

Tribute to Dad―

His Children Remember

Jim loved each of his nine children and prayed without ceasing for them. Each child remembers the Scripture readings at the table after meals which set a foundation for their lives. Holiday times were remembered with great fondness as their Dad was a fun person to be with, enjoying fishing as a relaxation or in the very early days in the Blue Mountains at Hilda’s parents’ holiday house. His love is reflected in the family’s continued closeness despite geographical distance. His faithful prayers have seen all nine children claim Christ as their own and become active in the various churches they attend.

To have a rounded picture of Jim we need to add his children’s memories.

Geoff

Dad was a strong family man as well as a strong Christian leader.

He was always repairing the things we used, like bikes, cars, toys, and house repairs. Dad often made toys—like the big plane he made me that was too big to fly around much, but I did sit on it. He supervised our jobs, such as at Griffith with veggies and chooks, and collecting eggs. We all moved through the washing up and drying up chores. I used to stir the family’s porridge on the gas stove after it had soaked all night, and Dad insisted on no lumps.

As small children, we played lots of imaginary games—inviting Jesus for tea with the tea sets. We always seemed to have some kind of cubby house somewhere. I preferred to climb trees and read borrowed comics there.

I remember riding my bike a lot—great to develop leg muscles I used as in PNG, walking over the hills, and in the South Pacific in retirement! I remember building the family caravan with him from a trailer chassis, with timber frames and aluminum screwed onto it—thousands of screws! We used it for the last family holiday with Mum in January 1955, from Tamworth across to the coast and down the north coast—and I drove with Dad in the black Chev to Gloucester, as he prepared to move there that year.

‘Blue Hills’ was a lunch time ritual—we rode home on our bikes for lunch (except at Griffith). We had pets, mainly dogs, needing feeding and walking. Baths were often with the chip heater—so that involved chopping chips and lighting it, and doing the same under the copper for washing on Mondays.

Though Dad was strict about no talking at the table (ruler always handy), once food was finished any questions were okay. I learned heaps about the Bible at home as well as at church, and enjoyed telling my siblings imaginary stories based on Bible facts—one way to get through washing the dishes and drying up happily! We would also sing choruses and hymns, sometimes alphabetically—from ‘Away in a manger’ to ‘Zacchaeus was a very little man.’ I think only Q and X stumped us! We were all encouraged to get involved in church life from an early age—so we developed a lot of leadership and Bible knowledge. I remember teaching Sunday School, leading Junior Christian Endeavour, acting in church dramas, and preaching, all before finishing High School.

Dad was proud of his family, often commenting on any of our achievements to others, but rarely complimenting us so we wouldn’t get ‘big heads’ and often telling us we could achieve whatever we set our minds to do.

Generally, life was happy, relaxed, and meaningful. Always there were things to do, and we all had chores fitting our age, but plenty of time to play. Dad encouraged creativity and trying things out, and taught us to ride bikes and drive cars and answer the phone and run messages. A good life. I am grateful for the strong love, strong discipline, and strong Christian values Dad gave us all for strong foundations in our lives.

Elaine

My memories go back to Arncliffe and the free life before school began. I had a bad start at school because I would not eat, therefore Dad had asked the teacher to make sure I ate my lunch. However the teacher was too tough on a five year old. I ran away from the school and Dad had to cycle all over Arncliffe to find me as I had crossed the overhead bridge on Princes Highway. I remember Dad’s arm around me tightly as I sat on the cross bar of the bike on the way home but I did get punished when we were home. Punishment was there but love was there also so it was no big deal.

We older two had our tonsils out while at Arncliffe and it was Dad who was at the hospital with us when we woke, Hazel must have been a baby at that time. He had promised we could have an ice-cream, a very rare treat then, if we were good. I told him I was good and got my ice-cream.

Dad as well as having chooks for eggs in Griffith, also killed and plucked them at times, laughing at my disgust as he plucked those poor chooks. I never saw them actually killed, he kept that from us. He once made me a pram and as he was making it he told me it was a chook feed bin. I however knew what it was, so to save his face I went along with it. Dad also hid in the church hall two bikes he was doing up for Hazel and myself for Christmas, but somehow we knew and pulled ourselves up to the hall window to have a look. It didn’t lessen our excitement one bit.

In Tamworth I used to have the freedom to ride my bike wherever I wanted and often went to the roads outside the town and lay on the grass making daisy chains and finding pictures in the clouds. We older three were allowed to go to the swimming pool together which was some distance from the house. We had bonfires in the back yard at Tamworth with Dad buying fire crackers and Catherine Wheels for the fun of it. I stuck to sparklers. Bonfire night was Graeme’s birthday and the night of his birth we had had to sleep in the car outside the Leeton Hospital. I selfishly only thought of the fun we were missing. Some time during the Tamworth era Dad stopped tucking me into bed at night. I loved him doing that as he made a boat bed. I guess it was the right time as the teen years were catching up with me, but I regretted this passing of my childhood.

I became aware in Tamworth that finances were very tight as we had mostly second hand clothes, our cousins’, which were really nice. Dad mended our shoes and I had one white dress, from the mission box I think. Each week I took the hem up for tennis, and let it down for school cooking classes. I had one school tunic which I was responsible for cleaning and ironing each weekend. I was aware that if it had not been for the fresh produce given to us by the farm families things would have been more difficult. This fresh produce, and one time I can remember a turkey, reflected the love these farm people had for Mum and Dad. However we were not ever made aware of the tight circumstances as a terrible thing, just part of life. We learned that God would take care of our needs.

The one time I remember Dad being really angry occurred when he was able to buy a fridge to replace the old ice chest. There was criticism from some in the church, despite most people already owning fridges. Mum was in tears because of this criticism as she had been so proud of her new fridge. Dad declared never again would he allow a church (I am sure it was only the minor few who spoke the loudest) to dictate what the Pastor could have in his own house. Mum had only a copper for washing with wringers in the tubs but times were changing.

Dad had a radio program in Tamworth and once he included Hazel and me singing a duet. It sounded lovely until we heard it on the radio—I was too close to the microphone and it blurred, very humiliating yet Dad who was fussy about good programming said ‘never mind’. I was baptized by Dad in Tamworth—a special time where I felt Dad and I were cocooned with God.

Dad was proud of his kids. Even though most of us went through the horrible teen times and did our rebelling, he worked through those stages with us.

Even though Geoff was only thirteen months older than I was, Dad and Mum made sure he was able to do things before I could, giving him the sense of being older.

When Mum died Dad must have been so devastated but he comforted us kids. I remembered him pulling me, a sixteen year old, on to his knees and holding me tight. He understood (with the house full of visitors at that time when I should have been a hostess) that I didn’t want to talk to anyone.

Our mother was too nervous to drive a car. Dad therefore seemed to think I would be the same, so I was sad that he was no longer around when as a mother of two children who needed to be driven to school, I did learn to drive during our Home Assignment from Hong Kong, and drove in Hong Kong! Dad walked me down the aisle on my wedding day. A first for him, so special for me. I wanted only a father that day, not the pastor he had been for most of my life.

An important God-given time for me was when we were on Home Assignment from Hong Kong. It was NSW Baptist Assembly time and I was to speak at the Women’s Day at the Central Baptist Church. Unbeknown to me, Dad was listening out the back, so proud of his daughter. He then took me to the Chinatown, behind Central Baptist, for a Chinese meal. I guided him in his food choice and he loved his first and last Chinese meal, lemon chicken. He died just days later (not from the food!).

Looking back, it was meal times I enjoyed so much as we could talk as we grew older and we had lots of discussions and always ended up with the bible (King James in those early days) being read at the table. Sometimes we would spend hours still in the dining room after a Sunday lunch, always with others who were there for the meal. Our lives were enriched by our parents’ open house policy. The opening of the Scriptures at the meal table set a pattern in John’s and my family life although by that stage there was more child-appropriate material around and I see this passed down as our grandchildren enjoy their children’s Bibles.

Hazel

My earliest memories are of Arncliffe where I was born. A special memory is Sunday School Anniversaries when tiered platforms would be erected way up high. I longed for the day when I would be one of the big kids and could sit up towards the top. They went out of vogue before I got to that age though.

I loved to play in the church yard and remember marching around singing, ‘Stand up, stand up for Jesus; ye soldiers of the cross’. Even at a young age I knew the difference between earthly armies and spiritual. I think the devotional times around the meal table and Sunday School models to reinforce visually truths learned are a testimony to parents whose passion for Jesus would see all nine children make the same choices.

I almost cut off my tongue when playing on some bricks and slipping while my Dad was doing some brickwork on a fence at the front of the house—I remember clearly the look of deep concern yet calm control as Dad scooped me in his arms and rushed me to the hospital. The doctors said they could not stitch it, and I would either lose the end of my tongue or it would knit. Dad took me home and sitting on a kitchen chair at the table he held me under his arm in a vicelike grip—no hope of moving—while he physically held my tongue in place until it started to knit. I still have a very deep scar diagonally along my tongue with the worst part in the middle which sometimes still bleeds. My Dad was determined I was not going to lose my tongue if he had anything to do with it.

I remember the train trip to Griffith and the Church Secretary meeting us at the station with the car with a ‘dicky seat’ at the back. There was a bag of fresh almonds which we were allowed to help ourselves to. Soon after we arrived at Griffith I was in hospital with pneumonia and Dad was always right there. He came with a bag of boiled lollies one day and encouraged me to share them right around the children’s ward which I was very happy to do until I started to see those lollies disappearing. However when it was my turn there was just one left (that was one for everyone). I thought it was the most wonderful lolly in the whole world and determined to make it last as long as possible.

I sat for my first Sunday School exam at Griffith. I still remember the verses I had to write down from John 14:

Let not your heart be troubled; ye believe in God, believe also in me. In my Father’s house are many mansions: If it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth and the life: no man cometh unto the Father, but by me.

I walked out of the room (one of the last to finish) and burst into sobs but Dad was right there to comfort me. I was terrified I would fail so still ‘practiced’ the verses in case I had to write them again. Those words of John 14 are precious to me to this day, having first started to penetrate at the age of 7 or 8.

At Tamworth I loved Church and everything to do with it, except the effect of some critical folks—and long sermons! Actually, compared to today’s ‘climate’, Dad’s sermons were always 20 minutes to the second and he would bring up his arm in smart military precision to check periodically. I used to love to watch that, but I learnt how to switch off by reading (singing in my mind) hymns, or reading my mother’s Bible (I wasn’t going to listen to sermons!). I soon learnt that I wouldn’t get into trouble by reading the Bible or the hymn book. One hymn I loved was ‘The day Thou gavest Lord is ended’—and when I would get to the line ‘Thy praise shall sanctify our rest’ tears would come and I couldn’t stop them. Once I looked up through my tears and could see the soft look in the back of Dad’s eyes, and I think after that I started to listen to sermons, because I realised I couldn’t ‘pull the wool over’ my Dad’s eyes. That was a favourite expression of his. That soft expression deep within his eyes would also be there when he sang with the congregation himself: ‘Turn your eyes upon Jesus’, ‘Have Thine own way, Lord, Have Thine own Way’, ‘Let the beauty of Jesus be seen in me’, ‘When I survey the wondrous cross’ (often during communion).

Another saying he often came in with was, ‘Paul made tents, you know’. He certainly led by example in not expecting anyone to do what he wouldn’t do himself. Whenever we had a lot of visitors staying over (usually guest speakers), Dad would pull two armchairs together to make a cot like bed, and we loved to snuggle up as he would pull the blankets very tight making a boatlike bed. I used to do that with my own children, telling them that my Dad used to do that when I was their age. They too loved ‘to rock in their little boat’.

‘Blue Hills’ at lunch time was a daily non-negotiable happening, but I loved it as well and couldn’t wait for the next episode. Actually I expect that none of us were ever late for lunch! I remember us all crowded in the hall in the manse at Tamworth around the big radio listening to the Coronation of Queen Elizabeth. It was a great event and exciting to be allowed to listen to it all.

Easter camps, excursions to Sydney to major Christian events, whether Evangelistic Crusades or Youth for Christ or BYF, were never missed whichever town we were in.

It was at Gloucester that my athletic ability started to surface and I did very well for my school. Dad used to tell me that if only I would put in the same effort in my scholastic study I would do well. What I later found out was he would proudly boast about my athletic ability to other people. New relatives in Gloucester, particularly Hazel Yates, would always find a way to tell us.

Orange: Dad was extremely watchful over his kids when they were choosing their lifelong partners, incredibly strict and protective and a great support and ‘safe’ sounding board. Even at the age of 21 I still had to be in by 11 pm. He also cared as much for all his flock and was a safe sounding board for many people. In our home we all saw that, and it had its place in nurturing us all as well.

Graeme

In January 1955 when I was 6 ½ years old my Mum died. A few weeks later Dad, the older three children and the youngest child, Daphne moved to Gloucester while Heather and I went to stay at Griffith with Dad’s friends, the Jarvis family, until the new manse at Gloucester was built. The trauma of these events has seriously affected my memory of day-to-day events throughout my life. I have no memories of anything before Gloucester, not even of my Mother.

Some of the things I remember about Gloucester were walking to school, sometimes barefooted (Graeme’s choice) and doing the hot foot shuffle on the bitumen assembly area with a lot of other kids in a similar state of dress. I sometimes had to walk the cow on a lead to feed it on footpaths, etc. during dry times. One time when that cow had a calf, I was helping Dad while he was building a holding pen for the cow or calf and he asked me to get a length of timber from across the yard. As I walked between the cow and her calf, the cow charged me, and as I was running for cover, Dad grabbed the nearest stick of timber he could find, intercepted the cow and gave it a bit of a hiding. It was during my Primary school years in Gloucester that I started building things, and at times destroying other things to get the parts I needed to build my contraptions. Dad allowed me to use the tools necessary to build, but I got more than one belting for destroying other items. In those days Dad believed firmly in ‘spare the rod and spoil the child’. There were two things that I remember Dad bringing home from Papua New Guinea. One was a toy boat called a Lakatoy, and the other was a wicked looking cane with knobs up both sides. I think the sight of this was supposed to deter misbehaviour. It didn’t work. Geoff once created a label to place across the corner where this cane stood saying, ‘I need thee every hour’, in fun I think.

In Orange I rode a bike to school, usually with my best friend David Christie, a deacon’s son. All my friends went to the Baptist church where we were involved in Sunday School, Christian Endeavour and Boys Brigade and I sang in the Church choir. It was in Orange that I went to my first inter-church youth camps. I started work in Orange and remember a particular life lesson at that time. Dad said on the date of my first full-time pay packet, ‘You are a working man now and have to pay your way. Mum will get weekly board from you whether you are in work or out of work, so stay in work.’ He helped me buy my first car when I was still on L-plates and used to lock it securely when he and Mum went out of town together. I don’t know if he ever discovered that I became a good hand at picking locks, hot-wiring cars and then driving illegally without a license. I suspect, knowing he had a lot of spies in town, he may have known but never let on.

When the family moved from Orange to Gwandalan, I was working mostly away from home with Martin Bamby on rural sheds. My time off was spent in Gwandalan and I remember this as a relaxed time of my life, swimming in the lake and rowing Dad’s timber rowing boat from Gwandalan to Belmont and back—got very frightened being caught in storms a couple of times doing that.

We moved to Toronto and it was there I started my building career. I became active in Sunday School, Christian Endeavour, choirs including BYF choir and Inter-church youth camps. It was at a camp leadership meeting that I met Alison. Dad also collared me to use my car or his at times to do pick up and return home runs for some elderly church members and young people for various meetings. I believe at times he had to deal with irate parents who felt the courier drove too fast. I used to enjoy using his car with that magic clergy sticker as there was less chance of getting pulled over by the constabulary. It was at Toronto that I became aware of Dad’s interest and knowledge of current affairs and world events. Illustrations in sermons often included references to these events. He had quite a sense of humor with most sermons including some joke or funny story somewhere along the line.

It was as a carpenter myself that I discovered how good Dad could be with hand tools, although he could also be rough when in a hurry. One day Phillip Latham and myself, both apprentice carpenters, were trying to construct some implement that required a hole drilled right through the centre of a long stick of timber. We both continually failed with the large boring bit continually protruding through the side of the stick before it got to the other end. Dad came into the shed, saw all the failures, asked the purpose of the exercise and immediately decided to show us how it was done. He took a new stick, stuck it in the vice, grabbed the brace and bit we were using and proceeded to punch a 20mm hole lengthways through a 38mm square stick about 250mm long at full speed and came out dead centre the other end first go. To this day I have never been game to test myself to see if I can match it.

Although Dad repeatedly told me I should never own a motor bike because I drove too fast, when my finances were tight as I was on an apprentices wages and I could not afford to keep the V8 Ford I had, he helped me buy my first road bike. He may have considered it safe as it had a sidecar and there might have even been some nostalgia involved, as he once owned a bike and sidecar himself. However, I got the bike and so it must be his fault I still ride them today. Dad was very handy with motors and he taught me most of what I know about working on them. We used to use the large tree behind the manse at Toronto to lift motors out of cars using pulleys permanently attached to a high branch on that tree.

It was when Alison and I married and I moved away from home that Dad and I became mates. Until then I had been probably the most rebellious member of the family and Dad was forever having to deal with that part of my nature. Dad sometimes came onto my building projects when I needed a hand and we worked well together. He was there the day I cut my hand with a power saw and I am sure no car Dad ever owned went faster than the old ‘beetle’ did that day getting me to a doctor. We worked on the house at Gwandalan together when Dad decided to re-clad the external walls and he helped me win a contract to extend the Toronto Church hall, and then worked on it with me.

Heather

I have no memory of my mother or of her passing, however I guess it must have affected me greatly as I remember having a fear of losing Dad. When he went to New Guinea I was scared he would not come back and in early growing up years—at least from Gloucester—I hated him travelling anywhere and was always worried about him not returning.

Dad was very strict on one hand but soft on another. I always knew he loved me, no matter what I got up to.

He was at times like a big kid, e.g., when we went on a holiday (I don’t remember where but it was up north) and he liked to fish. One morning the beach was full of dead fish washed up on the sand and Dad collected them in loads and piled them all over the sand in a bunch and then stood with his fishing line and had his photo taken as if he had caught them all! I think I have that photo still.

Then there was the first year we were in Orange and that first winter it snowed. When I came home from school and walked up the driveway Dad jumped out and hit me with a snowball. I think he hid and did the same for each one of us coming home.

Another example was when Elaine and John went to Hong Kong and he bought the tape recorder and had great fun trying it out and was very excited when using it to record our messages to them.

Then there was the mini-transistor radio Elaine sent him from Hong Kong. He was so excited with this little transistor and put it proudly on his bedhead to listen to while he was in bed.

Dad was also very protective. Even though I was a rebellious teenager and wore mini skirts and the like which he didn’t approve of, he was quick to stand up for me if anyone from the church criticised me.

Also, not long after I had my first motor bike, I went to work one day and during the day a pretty strong storm developed with a fierce wind and when it came time for me to come home I put on my wet gear and started home battling the wind, especially crossing the Fennells Bay bridge where some other bikes had stopped to wait it out, but I wanted to get home so kept going leaning into the wind. I got home safely and Dad drove in after me—he had come over to where I worked at the Lake Macquarie Shire Council in Warners Bay (about 20 minutes away) and followed me home out of sight to make sure I could handle it.

I was always sad that Dad passed away before I was married with children as I remember watching him with his grandchildren who he loved dearly, just like his kids.

Daphne

I don’t remember my mother as I was thirteen months old when she died.

Probably the best memory I have of Dad is up in the pulpit singing with all his heart, total enthusiasm. Even now sometimes a hymn is sung in church and tears come to my eyes because all I can see is Dad up there in the pulpit singing it. And of course there were times when he was listening at home to hymn music and being ‘a conductor’.

Sunday mornings we would often be woken up with Dad singing hymns with gusto, coming in and telling us it was a ‘wonderful day’ and time to get up. He would pull back the curtains and tell us it was time to ‘rise and shine’, singing ‘rise and shine, and give God the glory, glory’!!

Then there were the times I handed him the tools while he was under the car, quite a few times actually.

Dad loved the Islanders singing and brought tapes home of them singing in harmony. This was after he went to New Guinea I imagine.

In Orange Dad brought me ice cream when I had my tonsils out. He also taught me how to ride a push bike by taking me up the back yard and letting me go (down hill) until I fell off because I didn’t know how to stop, of course yelling out instructions along the way.

The family tradition was to open our ‘stockings’ before church on Christmas Day, but to wait until after the Church service to open the family presents (this I imagine was so Dad could be part of all the family festivities after the service)–a tradition  we followed through in our own family.

I used to stay awake until Dad was home and in bed (at Toronto Mum and Dad’s bedroom was next to ours)—there was that comfort and security to hear Dad’s deep voice as he and Mum talked together.

I also have vague memories of him remodelling the house at Gwandalan, my general feeling being lovely relaxed family times holidaying there.

Dad put me through Newcastle Business College when I left school, then I got work pretty well straight away. When I talked about travel, he insisted that if I was to move away I was to go somewhere where one of my older siblings lived so they could keep an eye on me!!! Geoff was in Brisbane so I chose to start there.

When he put me on the train to Brisbane, Dad gave me an envelope that I wasn’t to open unless I wanted to move back home. Of course I opened it as soon as I got onto the train―it was money for a return ticket if I wanted it or needed it. He wrote at least once a month while I was there, just a small page but those letters were so special.

One special memory is of sitting out in the sun in the back yard at Toronto just talking with Dad as he talked a little about our mother, for the first time in my life. I was about 17 years old, not long before I left for Brisbane.

Dad loved to explore and learn. I can’t remember much of a holiday trip to Canberra with the old caravan, except Dad’s enthusiasm to see ‘everything’ at the War Memorial and to read all the detail. We kids were sick of it all way before he was. We had a few family holidays in the caravan, mostly at beaches but sometimes ‘educational trips’ like Canberra and Adelaide.

Lyn

At Toronto because the church had a big debt, Dad found a practical way to make money. He was always ahead of everyone in ‘alternate’ things (such as all the vitamin pills we used to have to put out for him at the table—kelp and other strange health tablets). He discovered that the paper mills bought old paper waste for recycling. So he proposed that the church collect the paper waste from the shops in Toronto and pack it in wool bags and sell it. This involved a bit of work as it needed to be collected each day form the shops. He made up frames the wool bags hung on and the shops just dropped their paper and packaging in it.

The job of collecting these bags of course fell on him and thus me as well. He borrowed the church secretary’s milk van and off each afternoon after school we would have to go and collect each full bag from about 3 or 4 shops. This wasn’t so bad as often damaged goods that were OK to us were in amongst the paper. We especially loved the shoe shop as often one week one shoe would be discarded and then its matching pair the next. The girls at this shop left their old Coke bottles out as well, so we could take them back for the 5c recycle claim.

These bags were then off loaded in our back yard (the manse right next to the church) in a fenced off area Dad had made. Then every Saturday the men from the church were on a roster to sort out the paper from waste and pack it tightly into wool bags and tie them up. They were stored there until a full semi-trailer load was accumulated, then it was loaded on the trucks to go to the Sydney mill. Often these bags got very wet and thus heavy in the rain while waiting—this caused some funny incidences of bags ripping open while being loaded and truck’s loads slipping as they tried to leave our back yard (as it was sold by weight, wet paper can make some money).

I remember one particular trying load that happened to cause so much trouble it was still being loaded late at night. One man had the big hook that gripped the bags to lift them with, go through his hand. The load shifted as the top layer went on and only our old fence was holding it up—it had to be unloaded and loaded again. This late night happened to be a Boys’ Brigade night so Dianne and I didn’t mind as some of the young men of our church offered to help. Dianne and I happened to be sleeping in the caravan outside at the time (no room in the house) so, even though a very harassed father ordered us to bed,  it was easy to lean out the windows and carry on conversation with certain young men! I think this was the same load that the semi driver jack-knifed the truck on the way to Sydney. I think the load was too heavy.

After a while the men of the church got tired of spending their Saturdays sorting through paper and rubbish so it looked like this source of income would dry up, but then Dad got another brilliant idea. If we gave up carting their rubbish away, how would the shops get rid of it? Pay someone of course. So he negotiated with the shops and continued to take away their rubbish for a fee and straight to the tip. I of course had to help (he was fairly old by this time and Phillip was too young—how Dianne missed out I don’t know). It was the embarrassment of my teenage years as often at school someone would say, ‘I saw you at the tip’ !!! I knew all the old scavengers by name and Dad would often come home with ‘something’ useful! We went so often to the tip I didn’t even notice its smell after a while. Anyway I think we finally got out of debt and it probably became too much for Dad, but it certainly left some memories for me.

Dianne

The disciplining was always shared between Mum and Dad. When Dad registered my birth he put down that day’s date not my actual birth date, hence my birth certificate is wrong. Mum said he was busy getting ready to go to New Guinea and had a lot on his mind.

Dad’s nickname for me was Blockhead because of my large head (I loved it). Once when he was handing out awards at a Sunday School Anniversary, he called me out as Blockhead!

Until I was 22 I never realised that pastors had a set day off during the week. To my knowledge, Dad never did.

I remember Dad speeding one day and saying that it was OK because he had a clergy sticker on the car and the police would let him by.

Dad always wore a hat and when he came to Toronto High to teach scripture a lot of kids thought that he was a detective. He was a pretty cool Scripture Teacher, maybe because he had teenage kids. He read us ‘In The Twinkling Of An Eye’ (which had great results) and the kids thought that was much better than everyone else’s boring scripture lessons.

Dad hated TV because he said he would visit people and they always left the TV on and he felt they weren’t giving him their full attention. He hired one for us kids though when we had a holiday at Gwandalan and he had to spend a majority of the time renovating and cladding the house.

He hated Vegemite (blackjack) and tomatoes and loved passionfruit ice cream in a cone—that was a treat reserved for holidays. He also loved listening to ‘Blue Hills’ and we weren’t allowed to talk while that was on. He was really into alternate health—kelp tablets, carrot juice, apple cider vinegar, and he took me to a chiropractor in the early ‘70s when most people hadn’t even heard of them.

He was very protective of his children and believed that he should minimise the chances for them to get into trouble. We had to walk to school even though we were eligible for a free bus pass (it was healthy for us), but we were only allowed to leave home at a time that gave us just enough time before the bell went. As teenage girls Lyn and I had an 11pm curfew and we were never allowed to go to school dances. I remember Hazel talking Dad into letting Lyn go to the school formal.

Dad loved fishing, boats, and the beach. Our holidays always revolved around those (unless it was visiting family). Mum and Dad used to go for walks on the beach holding hands and we weren’t allowed to go with them. That was their time together.

We always ate meals together at the table and without fail we had family devotions after tea each night. If a visitor called, Dad invited them in, saying it was feeding time at the zoo. He always asked them to join us for devotions and never cut it short.

Philip

Dad the builder. He was not just a preacher who used big words. Rather he had a garage full of interesting tools and knew how to use them. Hours spent playing while Dad worked on something in the garage is a special memory. Dad was a ‘roll up the sleeves’ kind of guy. Toronto Church needed funds for buildings so Dad took an afternoon job collecting cardboard waste from the supermarkets, compacting it by physically jumping on it, and storing it till we had a semi-trailer load to sell. Needless to say if Dad had a job then we kids had it too. One morning Dad got the girls up extra early because there was a load to compact and store. With many complaints they dressed and traipsed out into the morning chill to find an empty yard. They stormed back in the house complaining and Dad asked them what day it was—it was 1st April.

Sometimes it would be a project too far. One day Dad had the idea of painting the old Volkswagen beetle car. Of course he could do this himself with some amazing spray painting kit that would work off nothing more than Mum’s vacuum cleaner. Mum was less than enthusiastic about his idea, and very reluctantly parted with her treasure. Only when Dad told her not to be silly, nothing would happen to it, did she surrender it. By the time the poor Dub was eventually painted Mum was the proud owner of a new vacuum cleaner. The old one paid the ultimate sacrifice. I also remember the delight in Dad’s eyes when he could finally buy Mum an automatic washing machine.

Dad the preacher. It must be said he was rather old school, stern and scary when he wanted to be. He could inject a misbehaving son’s name into the middle of a sentence in full preaching flow. I remember a night he stopped to tear strips off a group of unruly teenagers. They didn’t twitch the rest of the night.

He used to be able to still a room full of restless school scripture students with one stern gaze. Yet I never had a doubt that underneath that stern façade was a completely soft heart that could usually be manipulated to the desired end.

Dad was a believer in corporal punishment. A thick leather strap hung within sight of the meal table and if a dinner was being refused his eyes would rise dramatically in that direction. Having said that, it was rarely used. I can never remember Dad hitting me in anger. Instead I would have to collect the strap and bring it to him. This, I suspect, gave him time to cool down and be more dispassionate in his discipline.

I remember one day when I and some friends were playing chicken, seeing how closely we could brush against cars travelling at full speed on the local road. I made the mistake of doing this with Dad’s car. He did not even stop but drove home and told Mum to send me to him with the strap when I arrived. When I received the news I knew it was serious but did not know the offence till I arrived in his study.

Many old school preacher’s kids complained that their fathers were never there for them. I never had this sense, instead I had a constant awareness of both my parents’ attention. Perhaps the only exception to this was one morning when I woke with a searing pain in my side that turned out to be acute appendicitis. Neither Mum nor Dad were on hand to assist as they were at an early morning Church prayer meeting. That was the longest prayer meeting of my life.

Dad was ahead of his time in his ecumenical outlook. When another Church, perhaps Seventh Day Adventist, opened up in town, Dad helped them out in some practical and encouraging ways. He had very good relationships among the local clergy at a time when that was a bit suspicious. It is still a common experience for me to have pastors and senior denominational figures confide to me that they had appreciated something that Dad had done for them by way of encouragement and mentoring

To really understand Dad, there is one scene, often repeated, that comes to my mind. An alcoholic hobo would knock on the door and be warmly invited in to tell his story of woe. Perhaps an hour would be spent listening to this poor man’s story and then would come the inevitable appeal for money. The appeal was never rejected. Not only was it listened to but enough money would be given to buy a family a week’s groceries. The hobo would depart with many thanks and Dad would track him, with tears in his eyes, all the way straight to the local pub. Next week he would do it again. It must be said that it took a special lady to be married to him. I suspect both mothers had to be prepared to feed drop-ins at the drop of a hat.

I have to laugh when I read about how strict Dad used to be with the older kids. No talking at the table indeed. By the time I came along we had collectively ground that sort of thing out of him. I guess all parents are a little tense at first, but as I was number 9 Dad had had plenty of time to relax a bit by then. He could still be an intimidating figure though. I remember a time when Heather was my CE leader and I gave her a hard time in the class by misbehaving. To my horror Heather told me to go home and report to Dad. I refused of course, so my determined sister grabbed me and dragged me from the Church to see Dad. I could not believe she could send me to a fate so terrible. On the other hand he could amaze me by just laughing at me when Mum caught me with my illicit stash of cigarettes.

Dad never went to the movies. Graeme and Alison, when ‘The Sound of Music’ came out offered to take us all to see it. Dad agonised for a week but couldn’t bring himself to break a lifetime habit of avoiding the excesses that movies indulge in. He knew it was a good film though, so he sent Mum and the kids along. When holidaying at Gwandalan one year Dad hired a TV set. He so enjoyed it he actually began to talk about buying one. All my Christmases were coming at once it seemed. Then an ad came on for the show ‘Alvin Purple’, featuring topless women. The TV went straight back.

I remember the look of joy on Dad’s face the night Heather and I went forward at a Gene Jeffries Crusade. I remember the pride he showed when Geoff came to Toronto and preached up a storm. I remember the pride he had that at least Graham had inherited his practical ability and there was someone in the family who could speak his language and argue about the best way to truss a roof. Elaine had made it to the mission field. Hazel was a success in business, Heather was a gung ho secretary who Dad would proudly repeat that he had been told could work wherever and for whoever she desired. Daphne, Lyn, Dianne and I were the young ones that were the apple of his eye.

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The Voice of the Church in the 21st Century, by Ray Overend

The Voice of the Church in the 21st Century

by Ray Overend

 

Pastor Ray Overend lectured at Christian Heritage College, Brisbane.  This article was presented as a paper given at the Contemporary Issues in Ministry Conference, October 31, 2002, at Christian Heritage College, Brisbane, Australia. 

 

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A new breeze blows through secular academia.

In 1993 John Carroll, Reader in Sociology at Melbourne’s La Trobe University, brought out a book (published by Fontana in London) called Humanism:  The Wreck of Western CivilisationIn it he said that the time that Europe put man on the throne instead of God was the time from which Western civilisation began to decline.

Since then postmodernism (the fragmentation that follows humanism) has made an even bigger impact on the sanctity of marriage, on corporate ethics, on liability insurance…in fact on the whole spectrum of private and social life.  Western civilisation—founded as it was on the philosophy of the church—is being destroyed from the inside out!   Satan too has exploited the weakness of his prey by launching devastating attacks like September 11 and Bali.

Yet in the midst of the postmodern chaos has sprung up from within the secular world—indeed the academic world—the beginnings of a spiritual revolution!  Just last year John Carroll brought out a new book called The Western Dreaming: The Western World is Dying for Want of a Story.  Carroll, is right now teaching his students through a mixture of concepts, stories and paintings.

Secular university culture is beginning to change!  Indeed it is beginning to throw some bright light on the very foundations of Christianity, and on just why the Church has lost spiritual authority in the world.

In Chapter 2 of his 2001 book John Carroll says that the Magdalene story in the Gospels is one of those great expressions of Christian worldview that, traditionally, set the direction of European culture.  He says that the 20th Century left us without any such story—except for the Princess Diana story, which has, he believes, an interesting, if minor and hidden, parallel with the Magdalene story.

I do not agree with all of Carroll’s insights into the Magdalene story (if you read his book you will be equally surprised at a few things he says), but to meet such a recognition of spirituality and godliness in a prominent 21st Century secular academic must surely be a signpost to encouraging times!  Let’s read the original story in Matt. 26:6-13, Mark 14:3-9, Luke 7:36-50 and John 12:1-9!  We can leave aside the scholarly debates about the details and recognise simply that there was a sinful woman whose childlikeness of heart struck a chord in the heart of God. [1]

The wisdom of the Magdalene story

Whoever she was, the woman who anointed Jesus in the home of Simon was totally overcome by the wonder of God in Jesus.  The importance of the story to Jesus is proclaimed in his words, “I tell you the truth, wherever the gospel is preached throughout the world, what she has done will also be told in memory of her.”  (By the way, how often do we tell the story?)  Let me set the scene as Carroll imagines it, taking some of his imagery, as he does, from a Raphael painting:

The scene is Magdala, a fashionable resort town by the Sea of Galilee where rich Romans and Jews own luxurious villas, a town known for its urbane morals and religious tolerance. Jesus has accepted the invitation of Simon, a pious local Pharisee who is intrigued by him. He lounges Roman-style at one end of the triclinium couches that border the banquet table on three sides. Simon reclines opposite, his feet being washed by a servant.

There is a commotion among the servants at the villa entrance. Suddenly, the dozen or so other guests around the table are startled to observe a woman bursting through, and gliding her way quickly and silently to stand behind Jesus. The colours of her velvet dress dazzle the stately marble columned room, a flowing ruby patterned with deep-green leaves, and green sleeves extravagantly fluted, embroidered with gold. One of its loose shoulders has slipped down, exposing silky olive skin. She wears gold bracelets, and red toenails draw attention to bare feet. In spite of the casual restraint of a yellow ribbon, auburn hair spills abundantly down her back. Fiery dark gypsy eyes flash around the room, then settle.

Jesus senses her close behind him—he has been watching the wide-eyed stare of Simon tracking her, the host pale and stuttering with rage. Now he looks around and sees this unknown woman sink to her knees, tears from lowered eyes streaming down her cheeks. He recalls noticing her across the street on his way here, how she had suddenly looked at him and stopped, as if she had seen a ghost. She must have followed him.

She is bent low, loosening her hair, which cascades down, obscuring her face. He feels the tears splashing onto his dusty feet, which gentle hands caress, hair wiping them, then being kissed, then wiped again. She never looks up, and he sees her mouth hanging open in voiceless anguish, so pained and empty that she wants to sink out of existence, at the shame of what she has done with her life.

Was it miracle or curse, that infinitesimal speck of time in the street when her eyes were opened? The instant that changes a life, catching her unawares, has been like concentrated acid dropped on tender skin, the more caustic for him having been no more than the mirror. He senses her fighting against a huge weight of humiliation crushing down on her drained and tainted body.

One hand fumbles to find some hidden pocket, from where she produces a small alabaster flask. She uncorks it, and pours rare and costly perfumed oil onto his feet, tenderly massaging, regularly on impulse breaking her motion to kiss them. Tears continue to flow from bloodshot eyes. The large, airy room is filled with the powerful fragrance of myrrh, enough

to induce a dreamy intoxication in the guests if their host’s darkening mood had not infected them.

Jesus recovers from his surprise. He concentrates, bathing her in his own meditative gaze. Now he knows her, and his own mind. Meanwhile, the resentment of Simon spears at him across the table, the host mumbling under his breath that if Jesus were who he claims to be, he would know the immorality of this woman. And to let her touch him!

So Jesus turns to face Simon and poses a riddle. A man is owed money by two others—one owes five hundred denarii, the other fifty. Neither had anything, so he forgave them both their debts. Which one will be more grateful?

Simon tentatively replies with the obvious answer. Jesus tells him that he has judged rightly, but turning to the woman, he launches into a stern rebuke:

Simon, seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but she, since the time I came in, hath not ceased to kiss my feet. Mine head with oil thou didst not anoint: hut this woman hath anointed my feet.

Wherefore I say unto thee: Her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loveth little

Simon flushes bright red with humiliation and rage and confusion. From the moment this gutter slut violated the sanctity of his home, he has been subject to insult upon insult. The great teacher whom he invited in as his guest of honour has offended him, in front of his closest friends and most prestigious associates, all intrigued to meet the rumoured miracle worker. This so-called holy man now indulges that notorious whore’s excesses as if he were one of her after-dark visitors. Not only that, but he makes fun of Simon by posing him a riddle so simple that any schoolboy could work it out, yet punishes him for solving it. Then he questions Simon’s hospitality, which has been proper, it is true, but then this is a God-fearing household that wastes not. And how can the servants be expected to proceed normally with their washing duties when chaos descended from the moment of Jesus’ entry?

Worst of all is the confusion. Simon is an intelligent man, well read, and practised in discussion. He prides himself on his scrupulous understanding. Jesus has just reversed the logic of the riddle, which had love following from forgiveness, with the more that is forgiven, the greater the debt of gratitude. Moreover, the teacher had repeated that logic in his last utterance. But he has deliberately baffled them with this scandal of a woman, forgiving her because she loved. How can that be: has he got it the wrong way round? In any case, we know the nature of her love.

This dear woman who anointed Jesus was totally overcome by the wonder of God in Jesus.  It broke her heart and she cried uncontrollably as she saw divine love.  God loved her, even her.  But what is unique is the purity of her love.  Humanly we cannot possibly explain it.  Many people talk about the depth of her gratitude to Jesus for God’s forgiveness.  But it seems that the divine beauty in the story is that she loved Jesus before she knew anything about his forgiveness.  Yes her heart would receive.  But she had not come to Jesus to ask for something, even though it would have been appropriate to do so.

Her love was transcendent.  It was worship.  She didn’t want in any way to “possess” God.  She was utterly captivated by the wonder of God in Jesus.  She gave her heart to God.  And there was not a spark of self-consciousness about her love.  It was utterly childlike.  Simply, she was blown away.  The disciples would do anything for Jesus, but Jesus had this woman’s heart.  I personally am still discovering the depth of this.  Her attitude was Theistic!  Yes, it was transcendent.

The joy of reflection

During the 20th Century, the culture of much of the world’s cities lost transcendence!  In some cases the church lost transcendence!  Some people do not have a philosophy.  Many people, even some Christians, choose not to be reflective.  They don’t ask “big” questions.  They don’t ask “why” questions.  They don’t get a “big picture” of life and creation, let alone of God.  Some people—yes even some Christians—have no conscious philosophy of life.  We are going to Heaven but we don’t really know what for!  Our life can be guided by certain quite unconscious and never examined presuppositions!

Gaining a reflective understanding of Christian worldview enables us to enter fully into the discovery of divine love.  Jesus said, “Blessed are the pure in heart, for they will see God.”

How many Christians in ministry spend quality time simply beholding the presence of God?  Is God more important to us than ministry?  Is God more important to us that evangelism and mission?  Is the beauty of our relationship with our wife more important to us than our ministry?

This special woman who anointed the feet of Jesus, in opening her heart to pure love, saw God in Jesus.  Seeing the wonder of God’s glory and feeling the wonder of God’s mercy and love, she never even thought to say sorry or plead for forgiveness.  She was too far down in her life to try any religious tricks.  She knew that, within her, there were no answers.  But the presence of Jesus captivated her.  She was so lost in the love of Jesus and in the vision of God’s purity and truth that her heart simply broke to pieces in a cloudburst of tears.  She was totally overcome, transformed and anointed in God’s Spirit (yes, before Pentecost).  Her spiritual lights were turned on and she saw God!  Heart was plugged into heart.  In a staggering moment she saw that God created us first for relationship.  I think that is what the story is really about.  Unlike Simon she had no religion to overcome.

So is relationship at the centre of our Christianity?  Is relationship for the sake of relationship the cornerstone of our worldview?  Nothing else will bring the full anointing of God’s Spirit upon us.  Nothing else will bring spiritual authority to the church.  I submit that Carroll is touching on the very reason why the church has so little credibility in today’s world.

Those who take time out to be reflective will discover a music to life that transcends the wonder of anything they have ever known!  We must allow God, by his Spirit, to develop us in philosophical reflection!  God wrote the New Testament in Greek and (I suggest) he

planted some of the first Gentile churches in the Greek culture because the Greek people were reflective.  In the market place they would sit and talk for hours, in the ancient equivalent of today’s coffee shops.  (The Greeks of course also worked!)

Above all else, Christianity means encounter with God.  Knowledge without encounter means nothing.  But, on the other hand, the most vivid encounter in the Spirit, without a God-given philosophy of life, leaves us almost stillborn.  When we talk with people, what do we talk about the most?  Do we empathise and discover the person in the person, and the wonders of God in the person?  Or do we talk most about the things that we do (which of course need to be talked about too)?

Our Australian culture

The conductor of a well-known French symphony orchestra was asked (on ABC FM by Margaret Throsby) how he would like to live in Australia.  He said (quite uncritically) that most Australians (including professionals) spend much of their spare time servicing their house, garden and cars.  He owns none of these.  He lives in a rented apartment in central Paris.  Instead of spending their money on the facilities of a busy suburban culture, his wife and he relax and dine every night down on the boulevard with friends, rejoicing in people, life and creativity.  He said that it is in this quietly reflective atmosphere that his music receives its soul and inspiration.

The meaning of life

What does Christ show you to be the first purpose of life?  Yes one sentence that keeps coming back to me lately is the three-word sentence in 1 John 4:  “God is love.”  The verse doesn’t say “God loves”, which he does.  Rather it says God is love.  As we walk with Jesus and enter into the heart of God, so our heart becomes a little like God’s heart.  How could a wonderful piece of music be born of anything but inspiration that comes from divine love?

So all creativity is meant to be inspired by the heart of God—everything from building houses to teaching to running a business or governing the nation.  Whatever the practical outcomes—and there must be practical outcomes—nothing has ultimate meaning unless it is birthed in divine love and divine inspiration.  Everything in life is meant to flow from our relationship to God!  This is true biblical Theism.  Talking even of the physical universe Colossians 1:17 says that, “in Christ all things consist.”

That is of course why 1 Corinthians 13 implies that what we do is not as important as who we are.  In our Australian culture, many (but by no means all) Boomers (particularly men, and that is somewhat natural) find their identity in what they do.  But many of the X generation, and more especially of the Y generation, have questioned this worldview.  And, thinking of seniors, well, the standard ‘grace’ for food was often “Bless this food to our bodies, Lord, and us to your service!”, as if at any moment of the day life was first about service.  In a course last year one student from overseas shared how in the church in which she grew up, Christianity, as she had heard it, was about two things, belief and service.

Yes, we are saved only ever by the grace of God, and through our personal belief in the death and resurrection of Christ.  But the great commandment begins with the heart, and then adds mind, and soul (life) and strength.  And John Carroll’s book The Western Dreaming is a wake up call, not only to the contemporary culture but also to the church.  The Twentieth Century demythologised the heart of our culture.  We no longer dreamt visions or saw beyond the stars.  Let me tell you a story of a Year 11 student at a weekend Christian schools conference for 11 and 12 students.

At the end of an evening session I invited my group (we were looking at Christian spirituality and philosophy) to wander outside into the vast and beautiful grounds and just, individually, find a spot and do nothing!  Next morning I invited some sharing.  This Year 11 girl said:

It was really painful.  I’ve had a very full year.  I love activity, and, sitting there last night,  I longed for something to do.  I really hated doing nothing, and it got worse, but I was determined to stay there, doing absolutely nothing.

After a while I glanced up and, through the clearest air I’d ever known, I saw a sky like no sky I had seen before.  I was overcome by the sheer beauty.

I so began to enjoy the wonder of it all that I could have stayed there for hours.  To my amazement I was actually enjoying doing nothing.  I had come through something like the pain of the long distance runner.

But then something even more amazing happened.  As time went by, in the joy of the stillness, somehow my eyes went beyond the stars.  God opened my spiritual eyes and—I saw God.

May I encourage you to stop and look up!

We can be so preoccupied as Christians that we clearly see neither God nor the people in people.  And, because we sometimes have no philosophy, we simply get driven by the secular culture around us!  So we must discover the wonder of stopping.  We must look up.  But, too, we must reflect upon life!  We must become philosophical.  We must inspire one another to reflect!  As a Christian culture we must become more philosophical!  And, as God has it, you and I now live in a world that is searching for meaning as never before.  It is a culture too that is crying out for meaningful relationship, for genuine friendship.  A new coffee shop is birthed every four days in Brisbane.  In fact in the CBD alone there are one hundred—bustling with relationship.  And, increasingly, movies (from Mr Holland’s Opus to Chocolat and beyond) are reflecting the worldview that, while achievement is essential, ultimately, relationship is more valuable than achievement.

Do you recall in Mr Holland’s Opus, this big-hearted music teacher frustrated because he could not help give and give his time to his students of music, even to the seemingly hopeless, yet, because of it, could never fulfil the ambition of his life to complete the writing of his orchestral symphony?  Then you will remember that, some time after Mr Holland had to leave the school, he was invited back to hear an amazing orchestral performance.  The story of the movie closed with the words from the students, “We are your opus!”  This movie, like Chocolat, is typical of the emergent culture in Western cities.

The coffee shop culture only came to Brisbane in the 1960’s, but by the 1860’s in Vienna there were already one hundred coffee houses.  By the end of the 19th Century—the finale of the Romantic and Idealistic periods in philosophy, literature, music and the arts—“the Viennese coffee house blossomed into a place where highlights in Austrian culture were written, conceived, drawn and discussed.  In particular it was said of the Cafe Central that it was ‘not a coffee house but a worldview’.”  (From Edition Skye, published by Felicia Oblegorski, Vienna)

But if you think some of this talk about ultimate meaning is fanciful, listen to Danah Zohar who lectures at Oxford University in their Strategic Leadership program.  In a recent book called Spiritual Intelligence (London: Bloomsbury, 2000) Zohar says:

The major issue on people’s minds today is meaning.  Many writers say the need for greater meaning is the crisis of our times.  I sense this when I travel abroad each month, addressing audiences from countries and cultures all over the world.  Wherever I go, when people get together over a drink or a meal, the subject turns to God, meaning, vision, values, spiritual longing.  Many people today have achieved an unprecedented level of material well being. yet they feel they want more.  Many speak of an emptiness [inside].  The ‘more’ that would fill the emptiness seldom has any connection with formal religion.  Indeed most people seeking some spiritual fulfilment see no relation between their longing and formal religion.

What you see as the most important thing in life defines your worldview.  Is it friendship with God?  (Do you give God friendship?)  Is it friendship with others?  Is it your creativity?  Is it your career?  Is it your ministry?  Yes, all of these things, and more, are vital.  But the priorities you and I set day by day, and the order in which we place them, define our worldview.

Life demands the continual anointing of God’s Spirit.  No amount of philosophy in the human sense will bring us to divine truth or divine love.  No amount of unanointed reflection will take us anywhere.  But because God is love and is truth, in his fellowship we can feel true love and in his fellowship we can see the truth behind all truths.  Humanly, this will always remain a mystery.  Our mind is like a magnificent violin.  Of itself it cannot make music.  But in the hands of an artist it expresses love and truth.  The spirit within us, plugged into the Spirit of God, is the artist.

A practical definition of worldview

In our cities there are some very well known chains of hairdressing salons.  The hairdressing leaders who run these groups of salons have a certain philosophy for recruiting and training staff.

Periodically a chain will advertise for applicants to attend a kind of “discovery” and “selection” week at their headquarters.  On the first day the facilitators will divide, say, 100 candidates into small groups.  Then one by one in each group the applicants will share where they are from, a brief story of their lives to date, the things in life that excite them most and their dream for their future.  Then in their groups (perhaps over coffee) the girls will engage one another as they “discover” their newfound friends.  The experienced facilitators will, in one day, select out those girls who enjoy people.  Of course we all enjoy people, in a sense.  But the hairdressing leaders are looking for those who spontaneously empathise, that is, those who enjoy other people for themselves, that is, those who find it a joy to “discover” the wonders of other people and therefore who make those other people feel good.  In other words, the hairdressing leaders are looking for those candidates who spontaneously and unselfconsciously love other people.  This is the first criterion in selecting candidates for training.

Tuesday begins with those candidates who have passed the first and most important test.  The facilitators explain that the salons are not first about cutting hair.  They are first about relating to people, about giving something to people.  Then on this second day the facilitators, through a new series of activities, “pick out” those girls who spontaneously love being creative.  There is still no emphasis on ability in cutting styling hair. On this second day the leaders want to know who spontaneously loves playing music, or arranging flowers, or designing clothes, or who spontaneously loves the skill and beauty of playing tennis.  The facilitators have ways of selecting those applicants for whom creativity has meaning in itself.  They are looking for people who just have to create, people who spontaneously love being creative.

So summing up so far, applicants who naturally empathise with others and whose hearts also love creativity, these people will make good hairdressers for the salons—provided they pass one more test.

In the third stage of the week, the job of the facilitators is to discover who amongst the remaining candidates prefers tennis doubles to singles, who prefers playing flute in an ensemble rather than playing as a soloist—in other words, who, amongst all the candidates, is more excited by participatory creativity than by being alone in creativity.  The sound that an ensemble creates is far more than the addition of the individual sounds of the instruments.  Music goes into a higher dimension as instruments of different tones play in harmony.  And the leaders in hairdressing know that when people are happy together in creativity, an atmosphere is generated that is uniquely wonderful..

So, in the way I have described, a selection is made of hairdressing candidates.  The chosen ones are then taught the salon worldview—and hairdressing.  The salons are not first about hairdressing; they are first about people.  I am not saying that leaders’ eyes are not on money.  Of course they are in business.  (And business is as much in promoting the purchase of hairstyling products as it is in cutting, shaping and colouring hair.)  But these leaders in their field see that business is more than money.  Another “get rich” book came out in 1999 by an extremely successful businessman, Brian Sher, called What Rich People Know and Desperately Want to Keep a Secret (Sydney: Pan Macmillan), in which we learn that, if money is our first goal, we will never make much money!  There has to be a higher purpose.

The approach of the hairdressing leaders I have described represents a growing awareness in Western society, and certainly in Australia, that there is a higher dimension to life than what modernism and postmodernism proclaim.

Let’s now think of the three things for which the leaders I’ve talked about are looking for in their candidates.  First a heart love for others, a true sense of empathy.  When a woman comes into a hairdressing salon, what is she looking for?  The contemporary woman, of whatever age, is looking for more than a hairstyle.  She enjoys unwinding.  She enjoys being able to talk with someone who takes an interest in her, who likes her for herself, someone too who is outside her “circle”.  She also enjoys being pampered.  She enjoys the atmosphere, where all the girls are having “fun” in what they are doing.  They enjoy life; they enjoy styling hair.

In short, they enjoy looking after you!  They appreciate you as a person, not as a mere customer.  You are welcome.

When a girl or woman first enters a good salon, a hairdresser will approach her, introduce herself and offer her coffee and a comfortable place to sit.  Then, in an empathic but very unthreatening way, the girl will ask her a few key questions.  “Have you had a good week?”   After a short time the hairdresser has a “picture” of what makes this woman tick.

When the client comes to the chair, the hairdresser asks her about a style.  If it’s her first time in the salon, she is probably looking for an “uplift” from what she has been getting.  She might say, “I want something different, but I don’t know what!”  The hairdresser (who knows something about her by now) will open a book of styles, flip the pages and say, “How do you like this?”   Chances are the woman will say, “That’s fantastic; let’s try it!”  During the process of having her hair done, the conversation (never imposed) develops.  The client feels “cared” for.  She feels that somebody values her.  Many women in our society, though they have family and may have many friends, are inwardly lonely.

Finally the client looks at the finished style.  It’s transforming.  She steps outside feeling like a new person.

A holistic philosophy

Now these hairdressing leaders may or may not know it, but they are seeking to express some of the foundational keys in the biblical worldview!  Implicitly they acknowledge that the first purpose in life is relationship—a giving of one’s self to others.  Secondly, the purpose of life includes a giving of one’s self to the creating of things that are good and true and beautiful.  Thirdly, the unity of hearts is a special joy in creativity.  And these three things cover exactly what Genesis shows to be the purpose of life.!

I am not of course saying that God’s anointing rests on the salons I have described.  But, through what John Stott and others call the ‘common grace’ of God (as distinct from redeeming grace), there is some measure of spiritual light in everyone born into this world. (John 1:9)

I have taken some time to open up part of the worldview of some significant hairdressing businesses.  Such a worldview we don’t always teach in practical terms in our churches!  It gives us a real life illustration of a major part of the heart of the biblical philosophy.

Our secular roles on earth are not simply “stewardship”, though they involve that.  At a higher level, all creativity—even the driving of a truck—is a ministry of love to God and to others.

Spirituality in secular dimensions

In her 1998 book An Authentic Life (ABC Books) Caroline Jones records the most significant of her Search for Meaning interviews.  Very early in the book come these remarkable but deceptively simple words from Australian writer and cartoonist, Michael Leunig:

I watched a man making a pavement in Melbourne in a busy city street: the concrete was poured and he had his little trowel and there was traffic roaring around, there were cranes and machines going, and this man was on his hands and knees lovingly making a beautiful little corner on the kerb.  That’s a sort of love and that’s important, that’s very, very important.  That man’s job is important and he’s a bit of a hero for doing it like that.  So that’s why love is important, because love involves that as much as it involves what happens between people.  It’s about one’s relationship between oneself and the world and its people and its creatures and its plants, its ideas.   (An Authentic Life, p2,3)

It seems that the man with the trowel rightly saw what he did as a celebration of life.  You and I know that all true creativity is a celebration of—God.  This is a form of love.  Ecclesiastes 3:11 states that God has set eternity in our hearts.  What does this mean?  As well as living in the space-time world, we are already, every day, connected with eternity, through God’s Spirit!

When we love a beautiful flower we are actually loving not only the flower, but also God in the flower.  As in speaking of eternity in time, this is metaphorical language, but do you get the message?  When the man with the trowel loves the beauty of what he is doing, he is loving God in that beauty.  A hairdresser said to me just the other day, “I like cutting hair!”  Although this gifted hairdresser may not know it, this is spirituality.

So while all of our creative joys and responsibilities on earth are part of our stewardship, they are actually more than that.  Ultimately our creativity is part of our love for God.  In the highest sense, all secular work is born out of relationship.  And this explains why our huge corporations based on humanism are falling apart!  And, although Christian, some churches are now suffering from the same disconnectedness.

The prophetic voice of the Church

Professor David Tacey, another academic from La Trobe University, in his 2001 book ReEnchantment, challenges the church to see that it will never impact the world for as long as its philosophy contains a humanistic dimension.  He says that people do not want to hear about a God “up there” unless they can see a God “in here” (in our heart).

I submit that the fragmentation around us in today’s world is a wake up call for the church to see that everything in life must be born out of relationship. Proverbs 11:11 declares that the lives of those in tune with God bring God’s blessing “upon the city”.    As God’s people walk with God and allow a biblical philosophy to dictate priorities, then, and then alone, will revival come upon the church.  It is our hearts and our lives that hold the key to revival, not our ministry (much as ministry is needed).  Out of revival in the church would come a new prophetic voice to the nation.

With the new yearning for spirituality that our culture is embracing, Australia could see a revival in our nation transcending anything we could imagine!

©  Renewal Journal #19: Church (2002, 2012)  renewaljournal.com
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1 Revival,   2 Church Growth,   3 Community,   4 Healing,   5 Signs & Wonders,
6  Worship,   7  Blessing,   8  Awakening,   9  Mission,   10  Evangelism,
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Contents: Renewal Journal 19: Church

The Voice of the Church in the 21st Century, by Ray Overend

Redeeming the Arts: visionaries of the future, by Sandra Godde

Counselling Christianly, by Ann Crawford

Redeeming a Positive Biblical View of Sexuality, by John Meteyard and Irene Alexander

The Mystics and Contemporary Psychology, by Irene Alexander

Problems Associated with the Institutionalization of Ministry, by Warren Holyoak

Book Reviews:
Jesus, Author & Finisher by Brian Mulheran
South Pacific Revivals by Geoff Waugh

Renewal Journal 19: Church – PDF

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

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BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

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BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Reviews (20) Life

Book Reviews


Body Ministry: The Body of Christ Alive in His Spirit

by Geoff Waugh (2011)

Popular, updated version of his Doctor of Missiology research from Fuller Seminary, including amazing reports of transforming revivals around the world

 

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An article in Renewal Journal 20: Life


Chapters:

Book Structure

 Part 1:  Body Ministry

 I. Body Ministry                         with                      II. Body Organization
1. Kingdom Authority                 with                     6. Divine Headship
2. Obedient Mission                   with                     7. Body Membership
3. Mutual Ministry                       with                     8. Servant Leadership
4. Spiritual Gifts                          with                     9. Body Life
5. Body Evangelism                   with                   10. Expanding Networks

Part 2:  Ministry Education

11.  Open Education: From narrow to wide
12.  Unlimited Education: From centralized to de-centralized
13.  Continuing Education: From classrooms to life
14.  Adult Education: From pedagogy to self-directed learning
15.  Mutual Education: From competition to co-operation
16.  Theological Education: From closed to open
17.  Contextual Education: From general to specific
18.  Ministry Education: From pre-service to in-service

Endorsements:

From the Foreword by Rev Prof Dr James Haire, former Principal of Trinity Theological College, Brisbane, and President of the Uniting Church in Australia:

The church needs to be analyzed in order to prepare itself for mission in the changing situations of societies around the world.   However, these always must remain secondary.   Its primary self-understanding is that the church, the expression of Christianity in the world, is the object of God’s self-giving love and grace for the sake of the world.

In this very helpful and timely book, the Rev Dr Geoff Waugh takes up the implications of these issues and applies them to ministry within and beyond the church, the Body of Christ.   As the framework above indicates, Dr Waugh’s analysis, evaluation and application of the theology of the living Body of Christ inevitably is no less than truly revolutionary, as is his analysis, evaluation and application of the theology of the living Spirit’s work.

Dr Waugh has had a long and distinguished mission career, especially in education, in addressing the central Christian issues outlined above.   It has been my honour and my privilege to have served alongside him for eight years (1987–1994) in Trinity Theological College, in the Brisbane College of Theology, and in the School of Theology of Griffith University, in Brisbane, Queensland, Australia.   He has been a dear and valued friend, and especially one who day-by-day in his life has lived out what he taught.   Moreover, he has had vast experience in his long teaching ministry, not only in Australia, but throughout the South Pacific, Asia, and in Africa.

His work is thus very important reading indeed for us all.

From Rev Dr Colin Warren (former Principal of Alcorn College, Brisbane):

I acknowledge that Geoff has had a very big impact on my life, both by the witness of his own life and by the quality of his teaching.  I pray that you and your church will be greatly blessed as you read and put into practice these basic biblical principles to reach and bless the people who are searching for the living Christ but often do not know what it is they are searching for.

Geoff and I have worked with students and on mission enterprises together over many years.  His writing has come from years of practical experience and a vast amount of prayerful study.  He has pioneered a work the results of which only eternity will reveal.  He has never sought recognition for his tireless and faithful service in honouring the Lord, in continuing to teach and to live in the power of the Holy Spirit.  He writes out of varied experiences.

He was the inaugural Principal of the Baptist Bible College in Papua New Guinea (1965-1970).  He has taught at Alcorn College and Trinity Theological College (1977-1994) and at Christian Heritage College School of Ministries (from 1995).  He is the author of many books, mostly in Christian Education, but also on Renewal and Revival.  ”Geoff Waugh” on amazon.com lists some of these books.

It is important to note that in this important work, Geoff explores the ministry of the whole body of Christ when Holy Spirit gifts are recognized and are encouraged to be exercised.  Then the artificial division between clergy and laity or pastor and non-pastor is removed.  At the same time, there is the recognition of Holy Spirit endowed leadership gifting such as that between Paul and Timothy.  This means that Kingdom authority is expressed through Divine headship.  His emphasis on body ministry thus becomes a reality.

Geoff illustrates this clearly with his Case study Number 2 on page 34. There the church no longer consists of passive pew sitters but participants in fulfilling the command of Jesus, empowered by the Holy Spirit to preach repentance, heal the sick and cast out demon spirits, having the certain knowledge that He is with them as He promised “to the end of the age”.

Geoff points out that if the church is to live and grow in today’s world, it must recognize the need to emphasize relationships and adapt to change. This change will include such simple things as the way men and women both old and young dress, and allow others the freedom to dress differently as they attend places of worship in a non-judgmental atmosphere.

There is, too, the need to realize the reality that many are affected by a global sense of fear of nuclear destruction and of accelerated and constant change and uncertainty.  The church can provide an atmosphere of security through rediscovering the unchanging gospel in a changing world.

Denominations that once were able to be exclusive and hold their numbers in rigid theological disciplines, have been invaded via cassettes, CD’s, DVD’s, and the internet that have widened the thinking horizons of their often theologically bound members, resulting in communication at spiritual levels not possible previously.

Geoff points out that if we are going to fulfil the Great Commission, we must first live the life of Christ in the power of the Holy Spirit.  It is only then that we can do the work of fulfilling Christ’s command to go.

I commend Body Ministry for you to read.  All Christians will benefit greatly from reading this insightful book.

From Rev Dr Lewis Born, former Moderator of the Queensland Synod of the Uniting Church in Australia and Director of the Department of Christian Education.

Body Ministry and Open Ministry Education come in its right time for adult education, gospel communication, and the growth of the church.

Open Education promises to become the most commonly used adult educational methodology of the new millennium.  The demand is likely to increase.  This indicates that the work of Geoff Waugh is a significant contribution to the current educational enterprise.  It is particularly valuable to Christian Educators.  The author’s orientation is theological and his target audience is the faith community, its nurture, growth and outreach.

To this point in time the educative process has been inhibited by dependence on structured courses, the classroom and qualified teachers.  Accelerated technology, as Mr Waugh observes, has made modern resources commonly available to individuals, churches and schools in every village community.  By this medium Open Education for the first time in history is able to offer high-quality education from the world’s best teachers to people in their own lounge, church, or local group meeting place.

All this coinciding with the renewal movement has stimulated interest in theological learning to an unprecedented degree in the history of Christendom. The incredible numerical religious revival in the illiterate Asian and Latin church has been stimulated and served by modern technology.

This gives Open Ministry Education and therefore Mr Waugh’s work a global relevance, which he has applied in the Australian context.

As a fellow Australian, I am appreciative.  My appreciation is greatly enhanced by a deep respect and affection for the author.  He is a competent teacher, an excellent communicator, an informed, disciplined renewalist and an experienced extension educator.

All these qualities combine to commend the author and his work.

Sample from the book:

Case study 1: traditional ministry

Peter was deeply committed to his calling to the ministry, ably supported by his wife, Petrina.  His many talents found full expression in his ministry: preaching, teaching (including school Religious Education), counselling, visiting, chairing committees, leading meetings, representing the church on denominational boards and in civic functions, administering church activities, interviewing people for baptisms, church membership and weddings, conducting weddings and funerals, and fitting in a bit of study when he could as well as attending seminars for church leaders.

The phone rang constantly, especially at breakfast or dinner when people hoped they could catch him before he was off again.  He wished he had more time for his family, and knew that the strain was showing in family relationships and in his own reaction to stress, inevitable with the constant demands of the ministry.  He wished he could find time for waiting on God and quiet reflection as well as study, but there was so much to do.  His work was less than his best, because he had so little time to pray, wait in God, and prepare well, and because the constant demand of meeting people’s needs saps energy and consumes time.

Case study 2: body ministry.

Paul and Pauline were both deeply committed to their ministry. They recognized that they had different gifts and calling within that ministry.  They also believed strongly in the need for all Christians to minister in the power of the Spirit.  They prayed regularly with people about this and saw their prayers answered.  The members of their church asked for, expected, and used spiritual gifts.  Church members prayed together for one another and for others.   Most of the pastoral care and outreach happened in the home groups.  Paul met with home group leaders one night each week, and enjoyed that.  Mary met regularly with the leaders of women’s day time groups, social caring groups and the music team in the church.

Paul usually preached once on Sundays, and the home groups, study groups and youth groups used the summary of the message.  He encouraged gifted preachers in the church who also preached.  Church members did most of the teaching (including all the school work) and those gifted with administration organized it all, usually part time with one specific area of responsibility they had chosen and loved to do.  A small caring group organized volunteers to visit all the sick people.  A keen task group made sure all visitors were contacted by phone or a personal visit during the week after they came to a service.  The elders insisted that one day each week was family day for the pastor and his family so they encouraged them to spend time away to wait on God and bring their vision and the Lord’s leading clearly in their ministry.

__________

From pages 16-19

Accelerating social change

Alvin Toffler wrote about the Third Wave in sociology.   He could not find a word adequate enough to encompass this current wave we live in, rejecting his own earlier term ‘super-industrial’ as too narrow.  He described civilisation in three waves:  a First Wave agricultural phase, a Second Wave industrial phase, and a Third Wave phase now begun.

He noted that we are the final generation of an old civilisation and the first generation of a new one.  We live between the dying Second Wave civilisation and the emerging Third Wave civilisation that is thundering in to take its place.

Think of church life during those three sociological waves.  Church life changed through the agricultural, then industrial, and now the technological ‘third wave’.

1. Churches for most of 2000 years of the First Wave agricultural phase were the village church with the village priest (taught in a monastery) teaching the Bible to mostly illiterate people, using Latin (and Greek and Hebrew) parchments copied by hand for 1500 years.  Worship involved chants without books or music.  These churches reflected rural life, with feudal lords and peasants.

2. Churches in 500 years of the Second Wave industrial phase (co-existing with the First Wave) became denominational with many different churches in the towns as new denominations emerged.  Generations of families belonged there all their life and read the printed Authorised (1511) version of the Bible.  They have been taught by ministers trained in denominational theological colleges.  Worship has involved organs used with hymns and hymn books.  These churches reflected industrial town life, with bureaucracies such as denominations.

3. Churches in 50 years of the Third Wave technological phase (co-existing with the Second Wave industrial phase in towns and cities and the First Wave agricultural phase in villages and developing nations) are becoming networks of churches and movements, among which people move freely.  They tend to be led by charismatic, anointed, gifted, apostolic servant-leaders, usually trained on the job through local mentoring often using part time courses in distance education.  Their people have a wide range of Bible translations and use Bible tools in print, on CDs and on the internet.  Worship involves ministry teams using instruments with data projection for songs and choruses.  These churches reflect third wave technological city life.

Many churches, of course, live in the swirling mix of these phases, especially now with the Second Wave receding and the Third Wave swelling.  For example, some denominational churches, especially those involved in renewal, may have a gifted ‘lay’ senior pastor not trained in a theological college or seminary.  Some denominational churches function like independent churches in their leadership and worship styles.  Some new independent churches have theologically trained pastors with doctoral degrees in ministry.

These changes have become increasingly obvious in the last 50 years.  Many of us became involved in renewal and revival ministries both in denominational churches and in independent networks and movements.

I give many examples of those developments in my autobiographical reflections, Looking to Jesus: Journey into Renewal and Revival (2009), and in my accounts of revivals in Flashpoints of Revival (2009) and South Pacific Revivals (2010).

These books on renewal and revival are one small example of rapid change.  They describe the swirling changes renewal and revival bring as they recapture New Testament Christianity in our day and 21st century context.

Even more!   Telling the story has changed.  You can read about it right now on a Google search and on many web pages such as renewaljournal.com.

Furthermore, this book is updated regularly also – for free with Amazon’s Print on Demand (POD).  Check out the “Look inside” feature in a year’s time and you may see more changes.  No longer do we need to spend thousands of dollars to stock pile resources, when we can freely update and adapt them.

We live and minister in this revolutionary ‘post-modern’ era, full of freeing possibilities and challenges.

Subsistence villagers still think and act in a First Wave mode, rural townspeople tend to think and act in a Second Wave mode, and urban people in megacities usually think and act in a Third Wave mode.

The norms of the Second Wave Industrial Society still influence us all strongly.  We are familiar with the organizational society of the town and its bureaucracies, especially the religious and educational ones.  We organized the church around denominational bureaucracies.

However, the Third Wave megatrend swirling around us now involves adapting to different and smaller social groupings, more transient and diverse than ever before.  Denominations continue to exist, of course, but now mix with many flexible, changing structures, such as networks of small groups or house churches and national or global networks for prayer and mobilising action together through websites and emails.

We have a mixture of both Second Wave people and Third Wave people in local churches.  Second Wave people tend to emphasize institutional roles and responsibilities.  Third Wave people tend to emphasize relationships and adaptation to change – as in renewal and revival.

Read current examples from this book (pages 76-82) in Geoff’s article in this Renewal JournalCommunity Transformation

 

 

Looking to Jesus: Journey into Renewal and Revival

by Geoff Waugh (2009)

Autobiographical discoveries of renewal and revival by this Australian Baptist minister and missionary.

Chapters:

Preface:  thanks
Introduction:  Waugh stories
1. Beginnings:  state of origin
2. Schools:  green board jungle
3. Ministry:  to lead is to serve
4. Mission:  trails and trials
5. Family:  Waughs and rumours of Waughs
6. Search and Research:  begin with A B C
7. Renewal:  begin with doh rey me
8. Revival:  begin with 1 2 3
Conclusion:  begin with you and me

This book traces the author’s journey through a lifetime of discovering renewal and revival. He explores the transforming and unpredictable nature of God’s Spirit now touching and changing people in all denominations and in all countries. The book will interest people who love to read about renewal in the church and revival in the world. The author’s other books such as Flashpoints of Revival, Revival Fires and Revival in the South Pacific give fuller and more general descriptions of God’s transforming work around the world. This autobiography gives a personal account of the author’s experience of renewal and revival in Australia, the South Pacific, and in other nations. “Looking to Jesus” points continually to Jesus, the One who renews and revives us by his Spirit within us and who is so powerfully at work in the whole world.

By Rev Dr John Olley, former Principal of Vose College, Perth.

Invitation to a Journey
Geoff Waugh’s life and ministry have influenced people all around the world. This autobiography with reflections will be of interest not only to those who know him. Beginning in Australia, then Papua New Guinea, his invited ministry in renewal and revival has involved every continent. While he has written “Flashpoints of Revival” (recently updated) recounting revivals in the past three hundred years around the world and many books of bible studies this book “Looking to Jesus” has a different focus, as Geoff traces his journey from strong roots which remained the solid core of his life from childhood to marriage to retirement. Here is a personal journey with reflections that will enrich the lives of all readers. As he ?looked to Jesus? along the way he was opened up to many exciting new ventures in Australia and into countries where revival and renewal is vibrant, changing many lives. Although a biography, many others are involved. Geoff?s journey is like a rose bush with strong roots and branches. He is one bud of many, opening into a beautiful bloom as he opened himself to God?s leading into an exciting journey. A bonus is an appendix with outlines of his other works.

By Romulo Nayacalevu, Pastor and Lawyer. Fiji 
 
Faith journey
Dr Waugh’s account in “Looking to Jesus” demonstrates his passion and servanthood life, displayed in his calling from the pulpit to the mountains and valleys of the Pacific and beyond.  His passion, zeal and commitment to the Gospel makes Him a true missionary to places where we wouldnt dare.  I would recommend this book to all, the story of a man who is truly sold out to His King and Master – the Lord Jesus Christ.  Dr. Waugh’s personal journey and convictions is a testimony to people like me who are trying to be available to God’s call.  Dr Waugh remains a mentor and a friend and “Looking to Jesus” is the simplest way of describing Dr. Waugh’s faith journey.  His testimony will challenge us all about our priorities and the true meaning of Obedience. A strongly recommended read.

By Jo,  Pastor and college graduate


Essential reading

I have been blessed to be a student of Geoff Waughs in the COC Bible College in Brisbane. This book was such a blessing. It showed how God has been such a huge part of Geoffs life, since he was a young boy. It was really inspiring to read the book and to realise all the amazing things God has done through Geoff, that he is not just a teacher on revivals, he is really someone who lives it! I highly reccommend this book. We need more fathers in the faith who have walked with Jesus for so long and who have seen real moves of the Holy Spirit to share with us and encourage us like Geoff does in this book.This is not just a biography, it is a book that will teach and inspire you in your walk with God.

 

By Daphne Beattie

Insightful, inspirational, informative
An interesting survey of 70 years from his early life as the son of an evangelical minister, to becoming a minister and missionary and a leader in renewal and revival through his teaching in Australia and overseas.  Revival – stirs both curiosity,excitement and anticipation in God’s people. Geoff shares his personal journey with humour and life flowing out of it, always directing us to follow Jesus’ example alone.  I strongly recommend this book and found it easy to read but at the same time it stirred up a deep longing in my heart to reach a more intimate relationship with God.  Thank you Geoff

©  Renewal Journal #20: Life (2007, 2012)  renewaljournal.com
Reproduction is allowed with the copyright included in the text.

Renewal Journals – contents of all issues

Book Depository –  free postage worldwide
Book Depository – Bound Volumes (5 in each) – free postage

Amazon –  Renewal Journal 20: Life
Amazon – all journals and books – Look inside

All Renewal Journal Topics

1 Revival,   2 Church Growth,   3 Community,   4 Healing,   5 Signs & Wonders,
6  Worship,   7  Blessing,   8  Awakening,   9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   13  Ministry,   14  Anointing,   15  Wineskins,
16  Vision,
   17  Unity,   18  Servant Leadership,   19  Church,   20 Life
Also: 24/7 Worship & Prayer

Contents:  Renewal Journal 20: Life

Life, death and choice, by Ann Crawford

The God who dies: Exploring themes of life and death, by Irene Alexander

Primordial events in theology and science support a life/death ethic, by Martin Rice

Community Transformation, by Geoff Waugh

Book Reviews:
Body Ministry
and Looking to Jesus: Journey into Renewal and Revival, by Geoff Waugh

Renewal Journal 20: Life – PDF

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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An article in Renewal Journal 20: Life

See also: Community Transformation, by Geoff Waugh:
https://renewaljournal.com/2012/05/20/community-transformation-bygeoff-waugh/
Renewal Journal 19: Church
PDF

Also in Renewal Journals Vol 4: Issues 16-20
Renewal Journal Vol 4 (16-20) – PDF