Solomon Islands: hostile tribe's chief died and met Jesus

Solomon Islands: How a hostile tribe’s chief met Jesus and opened the door for the Gospel

The interior of Malaita in the Solomon Island chain had a long history of opposition to missionaries and other outsiders. Many of them were killed by the Kwaio tribal group. But God had a plan to reach the Kwaio using missionaries from Fiji.

Several Fijian evangelists affiliated with Every Home for Christ had been part of a campaign to reach Fiji’s 106 islands when in 1990 they turned their attention to the 100 islands of the Solomon chain, 1000 miles away. They reached the island of Malaita and spent time evangelizing the coastal areas. One night as their team sat around a campfire, a team member pointed to the rugged interior of the island and asked, “Are there people there who have yet to hear about Jesus?”

“Yes,” one replied. “It’s one of the most difficult areas in all of the islands to evangelize because of the rugged terrain and the hostile people.” An argument ensued within the team as they heard more about the history of the people group. Some were intimidated and urged caution. Cannibalism had been practiced until the end of the last century; who could be sure it had not ceased?

‘For seven days they confronted each demonic entity with focused warfare prayer.’

The team finally agreed they would pray and fast for seven days before attempting to send a team to reach the Kwaios. With the help of two witch doctors who had become believers, a list of 87 different evil spirits were identified that were said to hold sway in the region. They pointedly confronted each demonic entity with focused warfare prayer over the seven-day period. On the eighth day, missionaries Jack and Japta joined ten other Christian workers on a day-long journey into the rugged interior of the island.

About five o’clock in the afternoon they reached one village. There was a large assembly of people, indicating something unusual might be going on. The two men were quickly surrounded by large warriors, wanting to know where they were from and why they had come. Jack explained as quickly as he could in the Kwaio language that they were bringing the Kwaio people Good News.

But the burly guardians led them away to be questioned by five village priests or elders. These were elders who had gathered in anticipation of the impending death of their chief. The strangers had arrived at a sacred moment and might be infringing on the customs of the Kwaio – a taboo of taboos that could meet with dire consequences. As the Christians were questioned, they could not help but notice that some of the large warriors standing near them had 24-inch machetes and some carried bows with poison-tipped arrows.

‘Why are you here? one of the elders demanded.’

“Why are you here?” one of the elders demanded. “We have come to share Good News,” they repeated once more, as they went on to describe the one true God who created everything in the heavens and on earth – including the Kwaio. “Our eternal God sent His only Son to be like us, a man, and to sacrifice His own life willingly on our behalf.” The elders said they had never heard a message like this. They understood the concept of a blood sacrifice, however. After a few moments of heated discussion one said, “We can not believe anything you say unless our chief believes.”

Jack and Japta requested permission to see the chief, knowing it was customary in many villages to seek approval from the chief. Once granted, that would open up opportunities for their message to be heard. But the elders refused because their chief, Haribo, was dying. Seeing him was out of the question. Then one of the Christians had an idea. “When Jesus Christ came as the Son of God, He came not only to deliver men from their sins, but to heal sick people, too. God is quite capable of healing your chief.” In response, the elders began to argue among themselves.

Jack and Japta spent the night locked in a hut, but at seven the next morning the elders returned with surprising news. They were granted permission to pray for Chief Haribo! When they entered the chief’s hut, they could see he was very old and weak, struggling for breath. Jack shared with him quickly God’s plan of salvation, explaining that Jesus was the only way to eternal life.

‘I have waited my entire lifetime to hear this story!’

The chief had a most amazing response. “I have waited my entire lifetime to hear this story,” he told them. “I have always felt there was some sacred message like this. But no one ever came to bring us such words. How can I receive this Jesus into my life?” Jack and Japta led Chief Haribo in prayer. A few moments later a profound peace transformed the countenance of the chief.

But two hours later the chief died. For the rest of the day, his body was prepared for a traditional Kwaio burial. Meanwhile, Jack and Japta left the village and headed back to the coast.

But as dusk descended on the village something shocking happened. Chief Haribo sat up and began to speak! “Let the elders gather,” he said to his startled hearers. When they gathered, the chief related an amazing story about seeing heaven. A being dressed in glorious white had taken him a great distance to the most beautiful place he had ever seen. A person called Jesus Christ, the Son of God the young men had told him about, was being worshiped by a huge crowd of people. Peace had come to his life, Haribo said, and he had no more pain, nor had he seen any suffering among the people who worshiped Jesus. The being in white told the chief he had to go back for a short time to tell the elders of the village that the message about Jesus was true. “This Jesus is the only way to experience eternal life,” he said.

‘Every person, including the Chief’s entire family, received Christ as their Savior.’

When the chief learned that Jack and Japta had left, he ordered runners to go after them and bring them back so they could preach to the rest of the village. When Jack and Japta returned they were astounded by what had happened. They presented the message of salvation again, this time to the entire village. Every person, including Chief Haribo’s immediate family of 21 members, received Christ as their Savior. And soon more than 300 villagers throughout the area (in 10 nearby villages) had surrendered their lives to Christ. Haribo remained alive all that night and into the next morning. Then he lay back down quietly in his earth bed and went to be forever with Jesus. 

Today, more than 8,000 Kwaios have become followers of Jesus, including 1,000 in the most remote areas.
 
Source: This compelling story is told in the book ‘Look What God is Doing’ by Dick Eastman, Every Home for Christ (Chapter 2: Mountains of Mystery)

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See also

See Dick Eastman interviewed about this book

Free book: Look What God is Doing

See also: God’s Visitation, by Dick Eastman

lwgcoverLook what God is Doing!

by Dick Eastman
Ch 3: People of the Trees
 
Pygmy tribe of 6,000 saved in 5 years when chiefs believed
Ebola area miracles
 Look what God is doing – and rejoice!
 
village-church-1Pentecost on Pentecost Island, Vanuatu, South Pacific

Pagan chief’s wife returned after death to tell the tribe to believe in Jesus.

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Alopen: Christians who changed their world

Alopen and the Opening of China

Christians who changed their world

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Alopen and the opening of China
Renewal Journal – a chronicle of renewal and revival: www.renewaljournal.com
Geoff Waugh – founding editor of the Renewal Journal

You’ve certainly heard of Augustine, Luther, and Bonhoeffer. Great Christian heroes. Well, it’s time to let Alopen inspire you, too.

As you probably know, I’m a writer by trade. More specifically, a biographer. Men like William Wilberforce and Dietrich Bonhoeffer have inspired me to spend years researching and writing about them—and sharing their faith-inspiring stories with the Church.

That’s why I love the series of articles written by my colleague Dr. Glenn Sunshine at ColsonCenter.org entitled, “Christians Who Changed Their World.” But Glenn isn’t just focusing on the big names. He introduces us to lesser-known but equally significant heroes of the faith. Women like Hannah Moore, and men like Alopen.

That’s right, Alopen. In Glenn’s latest installment, he writes, “Although it is not very well known, for the first thousand years of church history there were probably more Christians outside of the old boundaries of the Roman Empire than within them. Christianity in India may date back as far as the Apostle Thomas; the first kingdom to convert to Christianity was Armenia…and there were large numbers of Christians in the Persian Empire who spread their faith into Central Asia and beyond via well-established trade routes to China.”

One of those Christians was Alopen, a Nestorian Christian living in central Asia. The Nestorians believed in the full humanity and divinity of Jesus, but disagreed with the specific formulation adopted by the Council of Chalcedon in 451. The Nestorians, or Church of the East, set up churches, schools and monasteries along the major trade routes throughout Persia and central Asia.

In 635—before most of Europe had been evangelized—a group of Nestorian missionaries led by Alopen traveled east to the court of the Chinese Emperor Taizong.

Taizong was a scholar and promoter of religious tolerance. His library is reported to have held 200,000 volumes, rivaling the great library at Alexandria. When the Emperor learned that Christians were people of the book, he asked Alopen to translate the Scriptures into Chinese. We don’t have a complete record of Alopen’s work, but the first book he translated was the “Sutra of Jesus the Messiah”—a collection of 206 verses that sought to explain Christian beliefs and show how they were compatible with traditional Chinese values.

The Emperor ordered that copies be distributed around the empire. In 638, Taizong granted official tolerance of all religions and gave special protection to the Nestorian church. Further, he built the first Christian church and monastery in China, housing 21 Persian monks.

After Emperor Taizong died, his son continued a policy of religious freedom, but later political turmoil led to the persecution of Nestorian Christians for a time before another Nestorian, a Persian nobleman named Abraham, earned the trust of the bloody Empress Wu. When she saw his loyalty, she relented in her attack on the church.

Safe again from persecution, Nestorian Christians continued to influence Chinese culture and enjoy imperial favor for the next 200 years until the fall of the T’ang Dynasty in 907.

I love this story because it shows what can happen when a faithful Christian answers the call of God. In Alopen’s case, God used his zeal and knowledge to open a door with an Emperor who also valued learning. God prepared a way for him to enter China and influence Chinese culture for almost 300 years.

However, Alopen’s is just one such story of God utilizing a person’s God-given talents and abilities to serve Him in a unique way.

Come to BreakPoint.org and click on this commentary, and we’ll link you to Glenn Sunshine’s story of Alopen and to the rest of his series on “Christians Who Changed Their World.”

Glenn Sunshine |The Colson Center for Christian Worldview | May 27, 2015

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From fear to freedom

From fear to freedom…

For many years Rieka had been burdened. Worry about evil spirits and
night-terrors haunted her. She longed to be free of fear.

Rieka lives in a neighbourhood in South East Asia where there are no known followers of Jesus. How could she ever experience the hope and freedom that she craved?

Well, an unexpected conversation with a worker from Global Interaction’s Education Foundation led Rieka to a job teaching there where she saw staff read the Bible and pray together. Although deeply suspicious at first, she wanted to know more.

One night Jesus appeared to Rieka in a dream. A few nights later when a night-terror struck, she prayed in Jesus’ name. The terror left her. Rieka was overcome with joy. Over time her faith grew and on Christmas Eve, she asked be baptised as a follower of Jesus.

Rieka is now part of a small but growing community of believers in her part of the world. They want to share the gift of Jesus with their families and neighbours.

Many years ago, Jesus met a woman by a well. Life weighed her down. He offered her the ‘living water’ that her thirsty soul longed for. Today, there are millions of other men and women around the world who like Rieka are searching for hope, thirsty for ‘living water’.

Global Interaction workers are a catalyst for the Good News in communities across Asia, Africa and Outback Australia where there are few, if any, believers who are prepared to cross religious or cultural boundaries to share this gift of life.

You can be a vital member of this team. Your gift will mobilize Global Interaction workers to go to communities like Rieka’s.

Link to Global Interaction
Join us in sharing “living water” with those who are thirsty for life!

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Sacrificial duck became a witnessing tool

Indonesia: How a sacrificial duck became a witnessing tool

The leader of a Hindu temple in Indonesia needed a special duck to sacrifice to one of his gods, as a protection against disease. Then he met a Christian ministry leader.

‘Can you help me find such a duck?’ the Hindu priest asked. The Christian ministry leader seized the opportunity. He explained the role of animal sacrifices in ancient Israel and how they were no longer necessary because the blood of Jesus Christ is the perfect, final, and sufficient offering for the forgiveness of sins. He also cited a passage from the Hindu scripture Bhagavad Gita, explaining that the life of God is the only sacrifice needed. The Hindu leader was stunned, returned many times to ask questions about Jesus, and now calls himself a believer.

Hindus represent only 1.7 percent of the population of Indonesia, while 87.2 percent are Muslim and less than 10 percent are Christian. Last year this indigenous Christian leader saw 54 people decide to follow Jesus, and 13 were baptized. The ministry conducts outreaches in Central Sulawesi, Bali, and other islands, and trains evangelists and pastors. As a result of their outreaches, they have seen teenage children changed and entire communities transformed.

Source: Christian Aid Mission
Joel News International, # 1038, May 22, 2017

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Life-changing Miracle

China: Adoptive family experiences life-changing miracle

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Life-changing miracle:
https://renewaljournal.com/2017/05/23/life-changing-miracle/

China is facing an abandoned baby crisis as parents walk away from children born with physical disabilities. One Chinese couple, however, saved a child and called on God to do a miracle. 

For seven years Fu Chun Zhi and his wife Xiao Li tried to conceive a child. Finally, in 2011, they decided to adopt an abandoned baby and the Christian couple was thrilled when they found the perfect baby at a local orphanage. “As soon as we got the phone call, we were so happy. My wife and I couldn’t wait to see this baby,” Zhi said.

In the midst of their happiness, they received disappointing news. The baby was born with a small tumor in his mouth and was not able to eat and drink. “We didn’t know what to do. We wanted to keep the baby, but meanwhile, the cost for the surgery was so expensive,” Zhi said.

Church leaders felt compassion towards the couple and invited all Christians to pray for a miracle. Although nothing was changing, they continued to pray. “God’s favor will show up when we are down to nothing,” says pastor Kate Gu. “Just because they didn’t see a way, it certainly didn’t mean God was not working behind the scenes. I told the couple to remain faithful and be patient.”

One day, Zhi and Xiao Li saw the baby just spit something out of his mouth. They took a closer look and discovered that it was the tumor that had been lodged in the child’s mouth. It brought the couple to tears. “Only Jesus could do such an unthinkable miracle,” Zhi said. “When all Christians come and pray together, we can move mountains!”

Not only did God give an abandoned child a new home, but he also performed a life-changing miracle for an entire Chinese family.  

Source: Mengfei Li
Joel News International, # 1038, May 22, 2017

 

Posts on Chinafrom Mission Blogs:
Asia’s Maturing Church (David Wang)
The Spirit told us what to do (Carl Lawrence)
Revival in China (Dennis Balcombe)
House Churches in China (Barbara Nield)
China – New Wave of Revival
Chinese turning to Christianity
Revival breaks out in China’s government approved churches

China: how a mother started a house church movement
China’s next generation: New China, New Church, New World
China: The cross on our shoulders and in our hearts
George Chen – In the Garden: 18 years in prison

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Life-changing miracle:
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South Africa: almost 1,000,000 people pray together – April 2017

South Africa: almost one million people pray together

Sth Africa
On 22 April a mass prayer session under the theme ‘It’s Time’ outside Bloemfontein, South Africa, drew nearly one million people.

Farmer-turned-preacher Angus Buchan and his team organised the event and Christians from all walks of life and different denominations attended the prayer meeting. Serious matters such as the current political climate and crime were addressed in united prayer.

“I believe what’s taking place today is going to spread from South Africa right over the border into Zimbabwe, Zambia, Malawi, Botswana, Namibia right up to the Congo, right up to the top,” said Buchan referring to the prayer meeting. For Buchan, unifying South Africans has to start at home. “There’s some people here today, you want to save the whole world but your own home is a mess,” he said. “You are not talking to your wife, your children have left home. I have a very stern word for you from God: Put your own house in order before you try and help somebody else.”

Sth Africa 2

Watch a video impression of the prayer event

Source: It’s Time
Joel News International, # 1035, April 29, 2017

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Times of Refreshing

Tim Tebow

John 3:16 was the highest-ranked Google search term over the next 24 hours, generating over 92 million searches, after Tim Tebow wore it.

Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call (Acts 2:38-39).

Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord (Acts 3:19).

Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever, Amen (Ephesians 3:20-21).

Brief examples and illustrations:

In every revival, God’s people repent and pray, & trust and obey
1. Repent  –  means turn  –  turn to God
2. Pray  –  anytime, anywhere  –  thinking, responding
3. Trust  –  just believe  –  knowing God hears & knowing God acts
4. Obey  –  falling in love  –  “If you love me you will obey”

Links to a few accounts of Times of Refreshing:

Eternity

Arthur Stace could barely write his own name, but wrote Eternity on the pavements of Sydney, commemorated on the Sydney Harbour Bridge on 1 January 2000.

1979 – March: Elcho Island, Australia (Djiniyini Gondarra)

Djiniyini Gondarra
Djiniyini Gondarra

The Lord poured out the Holy Spirit on Elcho Island in northern Australia on Thursday, 14 March, 1979. Djiniyini Gondarra was then the Uniting Church minister in the town of Galiwin’ku at the south of the island. He had been away on holidays to Sydney and Brisbane, returning on the late afternoon Missionary Aviation Fellowship flight.

He was travel weary and just wanted to unpack and get to bed early. Many of the people, however, had been praying for months, and especially every day while he had been away, so they wanted to have prayer and Bible study with him in his home. This is his account of that Pentecost among Australian Aborigines in the Arnhem Land churches across the north of Australia:

After the evening dinner, we called our friends to come and join us in the Bible Class meeting. We just sang some hymns and choruses translated into Gupapuynu and into Djambarrpuynu. There were only seven or eight people who were involved or came to the Bible Class meeting, and many of our friends didn’t turn up. We didn’t get worried about it.

I began to talk to them that this was God’s will for us to get together this evening because God had planned this meeting through them so that we will see something of his great love which will be poured out on each one of them. I said a word of thanks to those few faithful Christians who had been praying for renewal in our church, and I shared with them that I too had been praying for the revival or the renewal for this church and for the whole of Arnhem Land churches, because to our heavenly Father everything is possible. He can do mighty things in our churches throughout our great land.

I then asked the group to hold each other’s hands and I began to pray for the people and for the church, that God would pour out his Holy Spirit to bring healing and renewal to the hearts of men and women, and to the children.

Suddenly we began to feel God’s Spirit moving in our hearts and the whole form of our prayer suddenly changed and everybody began to pray in the Spirit and in harmony. And there was a great noise going on in the room and we began to ask one another what was going on.

Some of us said that God had now visited us and once again established his kingdom among his people who have been bound for so long by the power of evil. Now the Lord is setting his church free and bringing us into the freedom of happiness and into reconciliation and to restoration.

There was a great revival that swept further west. I would describe these experiences like a wild bush fire burning from one side of Australia to the other side of our great land. The experience of revival in Arnhem Land is still active in many of our Aboriginal parishes and the churches.

We would like to share these experiences in many white churches where doors are closed to the power of the Holy Spirit. It has always been my humble prayer that the whole of Australian Christians, both black and white, will one day be touched by this great and mighty power of the living God.

1965 – September: Soe, Timor (Nahor Leo, Mel Tari)

Mel Tari

On Sunday night, September 26, 1965, in Soe, Timor, people heard the sound of a tornado wind and saw flames on the church building which prompted police to set off the fire alarm to summon the volunteer fire fighters. Many people were converted that night, many filled with the Spirit including speaking in tongues, some in English who did not know English. By midnight teams of lay people had been organized to begin spreading the gospel the next day. Eventually, about 90 evangelistic teams were formed which functioned powerfully with spiritual gifts.

Nahor Leo, the young man who testified that night in the Reformed Church, chose 23 young people who formed an evangelistic group, Team 1. They gave themselves full time to visiting churches and villages and saw thousands converted with multitudes healed and delivered. In one town alone they saw 9,000 people converted in two weeks.

Another young man, Mel Tari witnessed this visitation of God and later became part of Team 42. He reported on this revival in two widely read books, Like a Mighty Wind and The Gentle Breeze of Jesus. Healings and evangelism increased dramatically. Specific directions from the Lord led the teams into powerful ministry with thousands becoming Christians. They saw many healings, miracles such as water being turned to wine for communion, some instantaneous healings, deliverance from witchcraft and demonic powers, and some people raised from death through prayer.

The teams were often guided supernaturally including provision of light at night on jungle trails, angelic guides and protection, meager supplies of food multiplied in pastors’ homes when a team ate together there during famines, and witch-doctors being converted after they saw power encounters when the teams’ prayers banished demons, rendering the witch-doctors powerless.

1989 – Henan and Anhul, China

Dennis Balcombe

Dennis Balcombe, pastor of the Revival Christian Church in Hong Kong, regularly visits China. He has reported on revival there.

In 1989 Henan preachers visited North Anhul province and found several thousand believers in the care of an older pastor from Shanghai. At their first night meeting with 1,000 present 30 were baptized in the icy winter. The first baptized was a lady who had convulsions if she went into water. She was healed of that and other ills, and found the water warm. A 12 year old boy deaf and dumb was baptized and spoke, “Mother, Father, the water is not cold the water is not cold.” An aged lady nearly 90, disabled after an accident in her 20s, was completely healed in the water. By the third and fourth nights over 1,000 were baptized.

A young evangelist, Enchuan, 20 years old in 1990, had been leading evangelistic teams since he was 17. He said, “When the church first sent us out to preach the Gospel, after two to three months of ministering we usually saw 20-30 converts. But now it is not 20. It is 200, 300, and often 600 or more will be converted.”

1951 – June: City Bell, Argentina (Edward Miller)

Ed Miller

Edward Miller tells of revival breaking out in Argentina after God told him to call his small church to pray every night from 8 pm to midnight beginning on a Monday. Their little group prayed for three nights, mostly silently except for their missionary Ed Miller. No one seemed to have any leading, except one lady felt she was told to hit the table, but she wouldn’t do anything so strange. On the fourth night, Ed Miller led the group in singing around the table, and hit it as they sang. Eventually others did the same. Then the lady did. Immediately the Spirit of God fell. They were baptized powerfully in the Spirit. They heard the sound of strong wind. Their little church filled. People were convicted, weeping, and praying.

By Saturday teams were going out in powerful evangelism. A young man, Alexander and his band of rebels sat in the front row of a revival meeting aiming to disrupt it. God convicted him and he repented. His gang began to leave but fell under the Spirit on the way out. All were converted. Two of them went to the Bible School.

Ed Miller taught at the Bible Training Institute in 1951 in the little town of City Bell, near Buenos Aires. In June he was led to cancel lectures so the whole Bible School could pray every day. He announced this on the first Sunday in June. That night Alexander, the former rebel leader, a teenager of Polish descent, was praying long after midnight out in the fields when he sensed something pressing down on him, an intense light surrounding him and a heavenly being enfolding him. Terrified he ran back to the Institute.

The heavenly visitor entered the Institute with him, and in a few moments all the students were awake with the fear of God upon them. They began to cry out in repentance as God by his Spirit dealt with them. The next day the Spirit of God came again upon Alexander as he was given prophecies of God’s moving in far off countries. The following day Alexander again saw the Lord in the Spirit, but this time he began to speak slowly and distinctly the words he heard from the angel of God. No one could understand what he was saying, however, until another lad named Celsio (with even less education than Alexander), overcome with the Spirit of God markedly upon him, began to interpret… These communications (written because he choked up when he tried to talk) were a challenge from God to pray and indeed the Institute became a centre of prayer till the vacation time, when teams went out to preach the kingdom. It was the beginning of new stirrings of the Spirit across the land.

Prophecies given to the Bible School told of God filling the largest auditoriums and stadiums in Argentina and in other countries.

Tommy_Hicks

In 1952 Tommy Hicks was conducting a series of meetings in California when God showed him a vision. While he was praying he saw a map of South America covered with a vast field of golden wheat ripe for harvesting. The wheat turned into human beings calling him to come and help them.

He wrote a prophecy in his Bible about going by air to that land before two summers would pass. Three months later, after an evangelistic crusade, a pastor’s wife in California gave that same prophecy to him that he had written down. He was invited to Argentina in 1954 and had enough money to buy a one way air ticket to Buenos Aires.

Hicks with Peron

On his way there after meetings in Chile, the word Peron came to his mind. He asked the air stewardess if she knew what it meant. She told him Peron was the President of Argentina. When he went to make an appointment with Juan Peron, the dictator President, he prayed for a guard who was healed and so the guard arranged an appointment with Peron.  Through prayer the President was healed of an ugly eczema and gave Hicks the use of a stadium and free access to the state radio and press.

The revival campaign shifted into the Argentina’s largest arena, the Hurricane Football Stadium, seating 110,000 which overflowed. During nightly meetings over two months 300,000 people registered decisions for Christ and many were healed at every meeting.

2003-2017 Pentecost on Pentecost Island

Some of the signs of revival we saw there included a whole mountain ‘on fire’ (with nothing burned) during revival meetings at their Bible College, witchcraft items revealed then removed and destroyed by prayer teams, everyone prayed for in ‘custom’ villages healed, and angels filling a village church with songs in the night in a small village where the worship had been strong, lasting for many hours.  Everyone prayed for in that village was healed and all unbelievers repented during the worship and many were baptized.

Photo Report – Mission teams in Vanuatu 2003-2010
Photo Report – Grant Shaw on Mission in Vanuatu 2006
Photo Report – Joel Shaw and team on Mission in Vanuatu 2013
Photo Report – Andrew and others on Mission in Vanuatu 2012-2015
Photo Report – Pentecost on Pentecost Island 2003-2016

This 60 kilometre long, narrow island, sighted and named on the Day of Pentecost, 1764, by French explorer Bougainville, was also seen by Captain Cook in 1774.

A Pacific1Part of this account is background information from my book South Pacific Revivals (in paperback and ebook).

Martyr for the Gospel

Tomas Tumtum had been an indentured worker on cane farms in Queensland, Australia. He was converted there and returned around 1901 to his village on South Pentecost Island. He came with his friend, Lulkon, a new young disciple from a neighbouring island. They arrived when the village was taboo because a baby had died a few days earlier, so no one was allowed near the village. Ancient tradition dictated that anyone breaking taboo must be killed, so they were going to kill Tomas, but his friend Lulkon asked Tomas to tell them to kill him instead, so that Tomas could live and evangelize his own people. Just before he was clubbed to death at a sacred Mele palm tree, Lulkon read John 3:16, then closed his eyes and prayed for them.

Tomas became the pioneer of the church in South Pentecost, establishing many Churches of Christ in the villages there. Revival movements have increased there since the 1980s, continuing to now.

Banmatmat beach

We had revival teaching at their Bible College and every weekend revival teams led meetings in village churches. Many of these village revival meetings went late as the Spirit moved on the people with deep repentance, reconciliation, forgiveness, and prayer for healing and empowering.

The Bible College buildings in the bay (photo) are surrounded by mountains. We saw those mountains filled with supernatural fire one night.

Ranwadi High School on Pentecost Island

A law student team from Port Vila, led by Seini Puamau, Vice President of the Christian Fellowship, had a strong impact at the High School on South Pentecost Island with big responses at all meetings. Almost the whole residential school of 300 responded for prayer at the final service on Sunday night October 17, 2004, after a powerful testimony from Joanna Kenilorea. The High School principal, Silas Buli, has prayed with some of his staff for many years from 4 a.m. each morning, praying for the school and nation. Silas became a Member of Parliament for South Pentecost in 2016.

Ranwadi--large-1116132677-msg-32141-3

Bible College Chapel on Pentecost Island, Vanuatu

Mathias, a young man who repented deeply with over 15 minutes of tearful sobbing, became a main worship leader in revival meetings. When he was leading and speaking at a revival meeting at the national Bible College, a huge supernatural fire blazed in the hills directly opposite the Bible College chapel in 2005, but no bush was burned. They told us it was supernatural fire, with no smoke and nothing physical being consumed by the fire.

More details and many more accounts are given in Flashpoints of Revival and Revival Fires.
Amazon and Kindle Links for

Flashpoints of Revival
Revival Fires

Revivals Index

 

The 'Unqualified' Farmer

West Africa: The ‘unqualified’ farmer

“Church planting is the result of simply sowing Jesus,” says Canadian missionary Andy Rayner who blogs at The Invisible Humanitarian.

Rayner, a former ordained theologian and local church minister who “jumped off the steeple to live among the people” as he calls it, heads up Man Of Peace Development, a non-profit humanitarian organization. He lives two lives: in the drought season he does hands-on development field work in Mali, West Africa, while in the wet part of the year he captains a commercial lobster fishing vessel from Prince Edward Island at Canada’s East Coast.

‘My guiding philosophy is: Simple, economical, easily repeated.’

“My guiding philosophy for everything is: ‘Simple, economical, easily repeated’,” Rayner says. “In West Africa I learned the hard way that most approaches to community development are too complicated and expensive to be repeated by locals. I’m trained in theology, but God made it clear to me that our western style of leadership is not needed to advance the church. I have observed that the mass people movements taking place today have many common characteristics. The most interesting, and humbling, is that every one of them spread apart from theologically trained people or association with theological institutions.”  

In Mongola the Gospel was spread by young school girls. On weekends and school vacations one girl’s family would invite another friend home. And the young girls would tell their other friends the bible stories while they played. Not a planned thing. It just happened, as missionary Brian Hogan vividly described in ‘There’s a Sheep in my Bathtub’. The adults overheard them tell the stories in their yurts and listened. By this the Gospel spread in a region formerly impenetrable to foreign mission activity.

‘No gift qualifies or disqualifies anyone from sowing Jesus.’

“There is no talk about leadership or the five-fold ministry in these circles,” Rayner comments. “Old women of no apparent leadership attributes have planted more churches than I have. I’ve come to believe that no gift qualifies or disqualifies anyone from loving others, sharing Jesus, or planting a church. Church planting is the result of sowing Jesus.”

He illustrates his point with an anecdote from West Africa. “We turned over a new work of 18 communities of believers to a mission agency, and moved on to start another new work. The agency sent five mission families in… and the expansion of communities stopped instantly. Four years later the westerners asked me to come back and do something, anything, to get mission and church planting to begin again. I spent 30 days in the bush with the local men and listened and listened some more. After that I did the same with the westerners, and learned that they were very critical of one farmer.”

‘That farmer you criticized brought the Gospel to nine villages.’

“So I asked the five families how many church communities they had started here. ‘None’, they said. ‘How many communities have you started anywhere in your life?’ I asked. ‘None’, they said. I replied: ‘Well, that farmer you are criticizing has brought the Gospel to nine villages. With no pay, no salary, no expense money, no bible college training, and he did it without your fancy training programs designed to teach him how it’s done. This farmer has more Gospel living and church forming experience in his pinky fingernail, right now, than all five western families will ever have in a lifetime, combined. So why don’t we get out of the peoples way?’”

“The uneducated rural farmers were defaulting to the educated important people, as they always do in those cultures,” Rainer explains. “The farmers were submitting to all of the westerners meetings, classes, and training programs. But for four years the advancement of the Gospel slowed to a trickle, not one new community was started.”

The five family mission team agreed to step back. Rayner and his team went back to the bush, and all of the villages met. Within thirty days a new community sprung up, and by three months there were four new Jesus communities.

Source: Andy Rayner

Joel News International, # 1034 | April 18, 2017

Christians reach out to Muslims

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UK: Christians reach out to Muslims in 40 cities

‘A Turkish imam’s daughter has inspired many by personally leading over 100 Muslims to Christ.’

We are currently presented with one of the greatest opportunities of our time: to unveil Jesus to Muslim people in the Western world and bring them to Christ.

The number of people identifying themselves as Muslim in the UK has grown by almost 70% in ten years, from 1.6 million in 2001 to 2.7 million in 2011. It is estimated to grow to 5.5 million by 2020. Across Europe, there are already 47 million Muslims. By the year 2030, there will be 58 million Muslims in Europe, 8% of the population. Islam has found a home in Europe.

To seize this opportunity a new network called ‘Mahabba’ (‘love’ in Arabic) is developing in the UK, networking both agencies and churches, and proving to be a catalyst to unity and prayer. Its emphasis is on motivating and mobilizing ‘ordinary’ Christians rather than just ‘specialists’ to reach their Muslim neighbours and help them grow in Christ.

‘A Turkish imam’s daughter has inspired many by personally leading over 100 Muslims to Christ.’

Director Gordon Hickson on the Mahabba Network reports the first fruits. “In Oxford, it took two years to break through in prayer, but then about 40 Muslim people came to Christ over the next five years, especially among the Iranian fellowship. They were joined by an imam sheikh from Uganda who was an expert in Sharia law: he had a radical conversion experience, and now spends hours witnessing to Arabic speaking Muslims studying in Oxford. A Turkish imam’s daughter came to Christ outside of Oxford and has inspired many by personally leading over 100 Muslims to Christ.”

Most of the networks are witnessing Muslims coming to Christ. In Manchester, in just a few days, a young man from Pakistan walked into the cathedral asking to convert; a Saudi woman walked into a church and asked to become a Christian; and a Somali man shared with his Christian friend that he wanted to become a Christian.

‘The goal is to have 75 Mahabba networks across the UK in 2019.’

Mahabba networks have now been launched in over 40 cities across the UK, as well as spreading across to France, Belgium, Norway, Austria, and even South Africa. They have been asked to help establish networks in India and Korea. One couple has moved across to Chicago (home to over 400,000 Muslims) and another to help set up in Australia. The goal over the next two years is to have 75 Mahabba networks across the UK, with strong relational networks with others across Europe and other Western nations.

Source: Gordon Hickson, Mahabba Network

Joel News International, # 1032 | April 05, 2017

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Students ignite charismatic movement

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Global: How God used Catholic students to ignite a charismatic movement

Fifty years ago, Catholic Charismatics as a group didn’t exist. Today, there are around 120 million of them. Their emergence began when the Holy Spirit came to a dozen Catholic students in a Pennsylvania forest in February 1967.

They were from Pittsburgh’s Duquesne University, out to enjoy a spiritual weekend retreat at a place called The Ark & The Dove. The theme of the retreat was the person and the work of the Holy Spirit. Retreat leaders had assigned each of the students coming to first read David Wilkerson’s The Cross and the Switchblade – a miracle-filled story of a young Pentecostal pastor leading violent New York City gang members to the Lord.

As she read it, Patti Mansfield (then Gallagher) found herself asking, “Why isn’t the Holy Spirit doing these dramatic things in my life?” That led her to pray, “Lord, as a Catholic, I believe I’ve already received Your Spirit in baptism and confirmation. But if it’s possible for Your Spirit to do more in my life than He’s done till now, I want it.”

‘My spiritual life felt powerless and pedestrian. It was like I was pushing a car uphill.’

It first hit David Mangan, though, after he listened to a teaching that weekend that the Holy Spirit could still bring tongues and power like dynamite. Mangan wanted both – the tongues and the dynamite – and asked the Lord for it because his Christianity felt powerless and pedestrian. “My spiritual life could not be described as dynamite,” he said. “It was limping along. The way I describe it, it was like I was pushing a car uphill.” As for what he was hearing about the gift of tongues, he was so intrigued, “I wrote in my notebook, ‘I want to hear someone speak in tongues – me.’ I realized I did that because I don’t know how much I would’ve believed it if it was someone else.”
 
Mangan received a powerful answer as he sought the Lord alone that weekend in a chapel located on the upper floor of The Ark & The Dove, a location that’s become known now as the Upper Room. That’s the same name used for the place where the Holy Spirit fell in the Book of Acts on the disciples after Jesus had ascended to heaven. 

‘I lost all sense of time. I was lost in Christ and happy to be so.’

“The presence of God was so thick, so powerful, you could cut it with a knife,” Mangan said of the atmosphere in that room. “It’s the most intense experience I’ve ever had in my life. Time meant nothing to me. I had no idea if it was two minutes or two hours; it made no difference. I was lost in Christ, and happy to be so.”
 
And he got his dynamite. “There were all these electrical explosions going on in my body,” Mangan described. Then he began to speak in tongues. The overwhelming feeling caused him to run and ask the retreat leaders if it was really possible. They said it is a valid experience which happened throughout history to a lot of saints. The experience infused him with a new dynamism and power in his spiritual life – or as he puts it, “It was like somebody told me that the car I’d been pushing uphill had a motor and now I had the key.”

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Shortly thereafter, Patty Mansfield had her own Holy Spirit encounter as she was in the same chapel and His Presence came upon her. “As I knelt in that chapel, I actually began to tremble with this sense of, ‘My gosh, this is God and He’s holy!’” she said. Mansfield soon found herself prostrate, flat on her face. “And as I was lying there, I felt immersed in the love of God. I realized that if I could experience the love, the goodness, the sweetness, the mercy of God like that, anyone could.”

‘What happened to you? You look different! Your face is glowing!’

When right after her experience Mansfield encountered two young ladies, they said: “What happened to you? You look different! Your face is glowing!” She was so excited by what was happening, that she dragged the young ladies right up to the Upper Room so they, too, could experience what she just had. About a dozen ended up with her and David Mangan in the chapel.

As Mansfield describes it in her book As By a New Pentecost, like before, a heavenly Presence filled the Upper Room. “As we were kneeling, some were weeping, others were laughing for joy. Again others, like myself, felt like our bodies were on fire. My hands and my arms were tingling. Others, like David, knew that they wanted to praise God, but it wasn’t going to come out in English.”

‘He said: You’re praying in Arabic! I was astounded. I had no idea.’

At a prayer meeting soon after, a student of French was sitting next to Mangan when he started to pray in tongues. “David, I didn’t know you spoke French,” she said. He said: “Oh, I don’t speak French. I only studied Latin and German.” She told him he was praising God for streams of living water and thanking the Lord for the Divine Child who had come. Later, seeking confirmation, Mangan visited a linguist, who asked the young man to pray. After a few minutes, he jumped up with a look of shock on his face. “You are speaking Middle French!” The linguist asked Mangan to pray for him some more. “When we finished, he turned around and said, ‘Now you’re praying in Arabic!’ And I was astounded. I had no idea.”

In the months and years that followed, by word of mouth, the Catholic Charismatic Renewal spread from the The Ark & The Dove and Duquesne University across the world. Holy Spirit-baptized Catholics and non-Catholics gathered in interdenominational gatherings where their differences and conflicts melted away, and all that mattered was that they were one in the Spirit.

‘The charismatic movement is a current of grace.’
 
“Now we share this new alive faith in the Spirit and a personal relationship with Christ, I’ve seen many walls come down,” Mark Nehrbas, a Catholic Charismatic who frequently worships with non-Catholics said. Another one, Deacon Darrell Wentworth, points out how Jesus preached in John 17 that such unity is essential for the world to believe. “We need to love one another and be a bold witness for God, so that the world can see that the Father loves everybody.”
 
Pope Francis has encouraged the Charismatic Renewal, calling it ‘a current of grace’, and urged the Charismatics to bless the entire Church with what they have.

Source: Patti Mansfield and David Mangan, interviewed by Paul Strand, summarized by Joel News International, # 1031 | April 5, 2017

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