Reviews (20) Life

Book Reviews


Body Ministry: The Body of Christ Alive in His Spirit

by Geoff Waugh (2011)

Popular, updated version of his Doctor of Missiology research from Fuller Seminary, including amazing reports of transforming revivals around the world

 

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An article in Renewal Journal 20: Life


Chapters:

Book Structure

 Part 1:  Body Ministry

 I. Body Ministry                         with                      II. Body Organization
1. Kingdom Authority                 with                     6. Divine Headship
2. Obedient Mission                   with                     7. Body Membership
3. Mutual Ministry                       with                     8. Servant Leadership
4. Spiritual Gifts                          with                     9. Body Life
5. Body Evangelism                   with                   10. Expanding Networks

Part 2:  Ministry Education

11.  Open Education: From narrow to wide
12.  Unlimited Education: From centralized to de-centralized
13.  Continuing Education: From classrooms to life
14.  Adult Education: From pedagogy to self-directed learning
15.  Mutual Education: From competition to co-operation
16.  Theological Education: From closed to open
17.  Contextual Education: From general to specific
18.  Ministry Education: From pre-service to in-service

Endorsements:

From the Foreword by Rev Prof Dr James Haire, former Principal of Trinity Theological College, Brisbane, and President of the Uniting Church in Australia:

The church needs to be analyzed in order to prepare itself for mission in the changing situations of societies around the world.   However, these always must remain secondary.   Its primary self-understanding is that the church, the expression of Christianity in the world, is the object of God’s self-giving love and grace for the sake of the world.

In this very helpful and timely book, the Rev Dr Geoff Waugh takes up the implications of these issues and applies them to ministry within and beyond the church, the Body of Christ.   As the framework above indicates, Dr Waugh’s analysis, evaluation and application of the theology of the living Body of Christ inevitably is no less than truly revolutionary, as is his analysis, evaluation and application of the theology of the living Spirit’s work.

Dr Waugh has had a long and distinguished mission career, especially in education, in addressing the central Christian issues outlined above.   It has been my honour and my privilege to have served alongside him for eight years (1987–1994) in Trinity Theological College, in the Brisbane College of Theology, and in the School of Theology of Griffith University, in Brisbane, Queensland, Australia.   He has been a dear and valued friend, and especially one who day-by-day in his life has lived out what he taught.   Moreover, he has had vast experience in his long teaching ministry, not only in Australia, but throughout the South Pacific, Asia, and in Africa.

His work is thus very important reading indeed for us all.

From Rev Dr Colin Warren (former Principal of Alcorn College, Brisbane):

I acknowledge that Geoff has had a very big impact on my life, both by the witness of his own life and by the quality of his teaching.  I pray that you and your church will be greatly blessed as you read and put into practice these basic biblical principles to reach and bless the people who are searching for the living Christ but often do not know what it is they are searching for.

Geoff and I have worked with students and on mission enterprises together over many years.  His writing has come from years of practical experience and a vast amount of prayerful study.  He has pioneered a work the results of which only eternity will reveal.  He has never sought recognition for his tireless and faithful service in honouring the Lord, in continuing to teach and to live in the power of the Holy Spirit.  He writes out of varied experiences.

He was the inaugural Principal of the Baptist Bible College in Papua New Guinea (1965-1970).  He has taught at Alcorn College and Trinity Theological College (1977-1994) and at Christian Heritage College School of Ministries (from 1995).  He is the author of many books, mostly in Christian Education, but also on Renewal and Revival.  ”Geoff Waugh” on amazon.com lists some of these books.

It is important to note that in this important work, Geoff explores the ministry of the whole body of Christ when Holy Spirit gifts are recognized and are encouraged to be exercised.  Then the artificial division between clergy and laity or pastor and non-pastor is removed.  At the same time, there is the recognition of Holy Spirit endowed leadership gifting such as that between Paul and Timothy.  This means that Kingdom authority is expressed through Divine headship.  His emphasis on body ministry thus becomes a reality.

Geoff illustrates this clearly with his Case study Number 2 on page 34. There the church no longer consists of passive pew sitters but participants in fulfilling the command of Jesus, empowered by the Holy Spirit to preach repentance, heal the sick and cast out demon spirits, having the certain knowledge that He is with them as He promised “to the end of the age”.

Geoff points out that if the church is to live and grow in today’s world, it must recognize the need to emphasize relationships and adapt to change. This change will include such simple things as the way men and women both old and young dress, and allow others the freedom to dress differently as they attend places of worship in a non-judgmental atmosphere.

There is, too, the need to realize the reality that many are affected by a global sense of fear of nuclear destruction and of accelerated and constant change and uncertainty.  The church can provide an atmosphere of security through rediscovering the unchanging gospel in a changing world.

Denominations that once were able to be exclusive and hold their numbers in rigid theological disciplines, have been invaded via cassettes, CD’s, DVD’s, and the internet that have widened the thinking horizons of their often theologically bound members, resulting in communication at spiritual levels not possible previously.

Geoff points out that if we are going to fulfil the Great Commission, we must first live the life of Christ in the power of the Holy Spirit.  It is only then that we can do the work of fulfilling Christ’s command to go.

I commend Body Ministry for you to read.  All Christians will benefit greatly from reading this insightful book.

From Rev Dr Lewis Born, former Moderator of the Queensland Synod of the Uniting Church in Australia and Director of the Department of Christian Education.

Body Ministry and Open Ministry Education come in its right time for adult education, gospel communication, and the growth of the church.

Open Education promises to become the most commonly used adult educational methodology of the new millennium.  The demand is likely to increase.  This indicates that the work of Geoff Waugh is a significant contribution to the current educational enterprise.  It is particularly valuable to Christian Educators.  The author’s orientation is theological and his target audience is the faith community, its nurture, growth and outreach.

To this point in time the educative process has been inhibited by dependence on structured courses, the classroom and qualified teachers.  Accelerated technology, as Mr Waugh observes, has made modern resources commonly available to individuals, churches and schools in every village community.  By this medium Open Education for the first time in history is able to offer high-quality education from the world’s best teachers to people in their own lounge, church, or local group meeting place.

All this coinciding with the renewal movement has stimulated interest in theological learning to an unprecedented degree in the history of Christendom. The incredible numerical religious revival in the illiterate Asian and Latin church has been stimulated and served by modern technology.

This gives Open Ministry Education and therefore Mr Waugh’s work a global relevance, which he has applied in the Australian context.

As a fellow Australian, I am appreciative.  My appreciation is greatly enhanced by a deep respect and affection for the author.  He is a competent teacher, an excellent communicator, an informed, disciplined renewalist and an experienced extension educator.

All these qualities combine to commend the author and his work.

Sample from the book:

Case study 1: traditional ministry

Peter was deeply committed to his calling to the ministry, ably supported by his wife, Petrina.  His many talents found full expression in his ministry: preaching, teaching (including school Religious Education), counselling, visiting, chairing committees, leading meetings, representing the church on denominational boards and in civic functions, administering church activities, interviewing people for baptisms, church membership and weddings, conducting weddings and funerals, and fitting in a bit of study when he could as well as attending seminars for church leaders.

The phone rang constantly, especially at breakfast or dinner when people hoped they could catch him before he was off again.  He wished he had more time for his family, and knew that the strain was showing in family relationships and in his own reaction to stress, inevitable with the constant demands of the ministry.  He wished he could find time for waiting on God and quiet reflection as well as study, but there was so much to do.  His work was less than his best, because he had so little time to pray, wait in God, and prepare well, and because the constant demand of meeting people’s needs saps energy and consumes time.

Case study 2: body ministry.

Paul and Pauline were both deeply committed to their ministry. They recognized that they had different gifts and calling within that ministry.  They also believed strongly in the need for all Christians to minister in the power of the Spirit.  They prayed regularly with people about this and saw their prayers answered.  The members of their church asked for, expected, and used spiritual gifts.  Church members prayed together for one another and for others.   Most of the pastoral care and outreach happened in the home groups.  Paul met with home group leaders one night each week, and enjoyed that.  Mary met regularly with the leaders of women’s day time groups, social caring groups and the music team in the church.

Paul usually preached once on Sundays, and the home groups, study groups and youth groups used the summary of the message.  He encouraged gifted preachers in the church who also preached.  Church members did most of the teaching (including all the school work) and those gifted with administration organized it all, usually part time with one specific area of responsibility they had chosen and loved to do.  A small caring group organized volunteers to visit all the sick people.  A keen task group made sure all visitors were contacted by phone or a personal visit during the week after they came to a service.  The elders insisted that one day each week was family day for the pastor and his family so they encouraged them to spend time away to wait on God and bring their vision and the Lord’s leading clearly in their ministry.

__________

From pages 16-19

Accelerating social change

Alvin Toffler wrote about the Third Wave in sociology.   He could not find a word adequate enough to encompass this current wave we live in, rejecting his own earlier term ‘super-industrial’ as too narrow.  He described civilisation in three waves:  a First Wave agricultural phase, a Second Wave industrial phase, and a Third Wave phase now begun.

He noted that we are the final generation of an old civilisation and the first generation of a new one.  We live between the dying Second Wave civilisation and the emerging Third Wave civilisation that is thundering in to take its place.

Think of church life during those three sociological waves.  Church life changed through the agricultural, then industrial, and now the technological ‘third wave’.

1. Churches for most of 2000 years of the First Wave agricultural phase were the village church with the village priest (taught in a monastery) teaching the Bible to mostly illiterate people, using Latin (and Greek and Hebrew) parchments copied by hand for 1500 years.  Worship involved chants without books or music.  These churches reflected rural life, with feudal lords and peasants.

2. Churches in 500 years of the Second Wave industrial phase (co-existing with the First Wave) became denominational with many different churches in the towns as new denominations emerged.  Generations of families belonged there all their life and read the printed Authorised (1511) version of the Bible.  They have been taught by ministers trained in denominational theological colleges.  Worship has involved organs used with hymns and hymn books.  These churches reflected industrial town life, with bureaucracies such as denominations.

3. Churches in 50 years of the Third Wave technological phase (co-existing with the Second Wave industrial phase in towns and cities and the First Wave agricultural phase in villages and developing nations) are becoming networks of churches and movements, among which people move freely.  They tend to be led by charismatic, anointed, gifted, apostolic servant-leaders, usually trained on the job through local mentoring often using part time courses in distance education.  Their people have a wide range of Bible translations and use Bible tools in print, on CDs and on the internet.  Worship involves ministry teams using instruments with data projection for songs and choruses.  These churches reflect third wave technological city life.

Many churches, of course, live in the swirling mix of these phases, especially now with the Second Wave receding and the Third Wave swelling.  For example, some denominational churches, especially those involved in renewal, may have a gifted ‘lay’ senior pastor not trained in a theological college or seminary.  Some denominational churches function like independent churches in their leadership and worship styles.  Some new independent churches have theologically trained pastors with doctoral degrees in ministry.

These changes have become increasingly obvious in the last 50 years.  Many of us became involved in renewal and revival ministries both in denominational churches and in independent networks and movements.

I give many examples of those developments in my autobiographical reflections, Looking to Jesus: Journey into Renewal and Revival (2009), and in my accounts of revivals in Flashpoints of Revival (2009) and South Pacific Revivals (2010).

These books on renewal and revival are one small example of rapid change.  They describe the swirling changes renewal and revival bring as they recapture New Testament Christianity in our day and 21st century context.

Even more!   Telling the story has changed.  You can read about it right now on a Google search and on many web pages such as renewaljournal.com.

Furthermore, this book is updated regularly also – for free with Amazon’s Print on Demand (POD).  Check out the “Look inside” feature in a year’s time and you may see more changes.  No longer do we need to spend thousands of dollars to stock pile resources, when we can freely update and adapt them.

We live and minister in this revolutionary ‘post-modern’ era, full of freeing possibilities and challenges.

Subsistence villagers still think and act in a First Wave mode, rural townspeople tend to think and act in a Second Wave mode, and urban people in megacities usually think and act in a Third Wave mode.

The norms of the Second Wave Industrial Society still influence us all strongly.  We are familiar with the organizational society of the town and its bureaucracies, especially the religious and educational ones.  We organized the church around denominational bureaucracies.

However, the Third Wave megatrend swirling around us now involves adapting to different and smaller social groupings, more transient and diverse than ever before.  Denominations continue to exist, of course, but now mix with many flexible, changing structures, such as networks of small groups or house churches and national or global networks for prayer and mobilising action together through websites and emails.

We have a mixture of both Second Wave people and Third Wave people in local churches.  Second Wave people tend to emphasize institutional roles and responsibilities.  Third Wave people tend to emphasize relationships and adaptation to change – as in renewal and revival.

Read current examples from this book (pages 76-82) in Geoff’s article in this Renewal JournalCommunity Transformation

 

 

Looking to Jesus: Journey into Renewal and Revival

by Geoff Waugh (2009)

Autobiographical discoveries of renewal and revival by this Australian Baptist minister and missionary.

Chapters:

Preface:  thanks
Introduction:  Waugh stories
1. Beginnings:  state of origin
2. Schools:  green board jungle
3. Ministry:  to lead is to serve
4. Mission:  trails and trials
5. Family:  Waughs and rumours of Waughs
6. Search and Research:  begin with A B C
7. Renewal:  begin with doh rey me
8. Revival:  begin with 1 2 3
Conclusion:  begin with you and me

This book traces the author’s journey through a lifetime of discovering renewal and revival. He explores the transforming and unpredictable nature of God’s Spirit now touching and changing people in all denominations and in all countries. The book will interest people who love to read about renewal in the church and revival in the world. The author’s other books such as Flashpoints of Revival, Revival Fires and Revival in the South Pacific give fuller and more general descriptions of God’s transforming work around the world. This autobiography gives a personal account of the author’s experience of renewal and revival in Australia, the South Pacific, and in other nations. “Looking to Jesus” points continually to Jesus, the One who renews and revives us by his Spirit within us and who is so powerfully at work in the whole world.

By Rev Dr John Olley, former Principal of Vose College, Perth.

Invitation to a Journey
Geoff Waugh’s life and ministry have influenced people all around the world. This autobiography with reflections will be of interest not only to those who know him. Beginning in Australia, then Papua New Guinea, his invited ministry in renewal and revival has involved every continent. While he has written “Flashpoints of Revival” (recently updated) recounting revivals in the past three hundred years around the world and many books of bible studies this book “Looking to Jesus” has a different focus, as Geoff traces his journey from strong roots which remained the solid core of his life from childhood to marriage to retirement. Here is a personal journey with reflections that will enrich the lives of all readers. As he ?looked to Jesus? along the way he was opened up to many exciting new ventures in Australia and into countries where revival and renewal is vibrant, changing many lives. Although a biography, many others are involved. Geoff?s journey is like a rose bush with strong roots and branches. He is one bud of many, opening into a beautiful bloom as he opened himself to God?s leading into an exciting journey. A bonus is an appendix with outlines of his other works.

By Romulo Nayacalevu, Pastor and Lawyer. Fiji 
 
Faith journey
Dr Waugh’s account in “Looking to Jesus” demonstrates his passion and servanthood life, displayed in his calling from the pulpit to the mountains and valleys of the Pacific and beyond.  His passion, zeal and commitment to the Gospel makes Him a true missionary to places where we wouldnt dare.  I would recommend this book to all, the story of a man who is truly sold out to His King and Master – the Lord Jesus Christ.  Dr. Waugh’s personal journey and convictions is a testimony to people like me who are trying to be available to God’s call.  Dr Waugh remains a mentor and a friend and “Looking to Jesus” is the simplest way of describing Dr. Waugh’s faith journey.  His testimony will challenge us all about our priorities and the true meaning of Obedience. A strongly recommended read.

By Jo,  Pastor and college graduate


Essential reading

I have been blessed to be a student of Geoff Waughs in the COC Bible College in Brisbane. This book was such a blessing. It showed how God has been such a huge part of Geoffs life, since he was a young boy. It was really inspiring to read the book and to realise all the amazing things God has done through Geoff, that he is not just a teacher on revivals, he is really someone who lives it! I highly reccommend this book. We need more fathers in the faith who have walked with Jesus for so long and who have seen real moves of the Holy Spirit to share with us and encourage us like Geoff does in this book.This is not just a biography, it is a book that will teach and inspire you in your walk with God.

 

By Daphne Beattie

Insightful, inspirational, informative
An interesting survey of 70 years from his early life as the son of an evangelical minister, to becoming a minister and missionary and a leader in renewal and revival through his teaching in Australia and overseas.  Revival – stirs both curiosity,excitement and anticipation in God’s people. Geoff shares his personal journey with humour and life flowing out of it, always directing us to follow Jesus’ example alone.  I strongly recommend this book and found it easy to read but at the same time it stirred up a deep longing in my heart to reach a more intimate relationship with God.  Thank you Geoff

©  Renewal Journal #20: Life (2007, 2012)  renewaljournal.com
Reproduction is allowed with the copyright included in the text.

Renewal Journals – contents of all issues

Book Depository –  free postage worldwide
Book Depository – Bound Volumes (5 in each) – free postage

Amazon –  Renewal Journal 20: Life
Amazon – all journals and books – Look inside

All Renewal Journal Topics

1 Revival,   2 Church Growth,   3 Community,   4 Healing,   5 Signs & Wonders,
6  Worship,   7  Blessing,   8  Awakening,   9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   13  Ministry,   14  Anointing,   15  Wineskins,
16  Vision,
   17  Unity,   18  Servant Leadership,   19  Church,   20 Life
Also: 24/7 Worship & Prayer

Contents:  Renewal Journal 20: Life

Life, death and choice, by Ann Crawford

The God who dies: Exploring themes of life and death, by Irene Alexander

Primordial events in theology and science support a life/death ethic, by Martin Rice

Community Transformation, by Geoff Waugh

Book Reviews:
Body Ministry
and Looking to Jesus: Journey into Renewal and Revival, by Geoff Waugh

Renewal Journal 20: Life – PDF

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

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An article in Renewal Journal 20: Life

See also: Community Transformation, by Geoff Waugh:
https://renewaljournal.com/2012/05/20/community-transformation-bygeoff-waugh/
Renewal Journal 19: Church
PDF

Also in Renewal Journals Vol 4: Issues 16-20
Renewal Journal Vol 4 (16-20) – PDF

 

 

 

Reviews (17) Unity

DVD and Book Reviews

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Reviews: Transformations DVDs; Informed Intercession, by George Otis Jr.
An article in Renewal Journal 17: Unity
Renewal Journal 17: Unity
PDF

Transformations1

The powerful videos, Transformation 1 and 2, have sold in their thousands.  They speak urgently and prophetically to the church today and show the way ahead for community transformation in this new millennium.  George Otis, Jr. compiled and directs these astounding programs.
Transformation 1 gives amazing reports of changed cities.  These include Cali in Columbia, Almolonga in Guatemala, Kiambu in Nigeria, and Hemet in California.  God answered the united prayers of his people in ways they had never seen before – drug lords removed, prisons closed, crops multiplied, communities transformed.  See www.sentinelgroup.org

*

 

Transformations2

Transformation 2, released in 2001, gives further amazing reports of changed districts, even a whole country, again in answer to earnest, united prayer.  Revival has transformed Canada’s artic region Ungava Peninsula.  The Hebrides Islands in Scotland saw profound revival.  Uganda welcomed in the new millennium with its president and his wife participating in a combined churches and community rally in their largest stadium at which they renounced evil and dedicated their country to God.  See www.sentinelgroup.org

Available from Christian bookshops or See www.sentinelgroup.org

*

 

Book

Informed Intercession: Transforming Your Community through Spiritual Mapping and Strategic Prayer by George Otis, Jr. (Ventura: Renewa, 1999).

Chapter 1 of this book,  “Snapshots of Glory”, is the lead article in this issue No. 17 of the Renewal Journal.

Review by C. Peter Wagner, adapted from the Foreword.

God has been raising up an extraordinary group of leaders for his kingdom in this generation, including George Otis, Jr.  I can say with great confidence that the Body of Christ is in good hands for the future.  Through these and many others like them, the Holy Spirit has been speaking some new things to the churches.  They have the “ear to hear” that Jesus spoke about in his letters to the churches in Revelation.

These things, of course, are not new to God.  They are scriptural, and indeed, a few members of the Body of Christ were tuned in to them long before the rest of us began to catch on.  As we in repentance began to ask God to “heal the land” (2 Chron. 7:14), we then began to realize how little we knew about stewardship of the land and about the increased spiritual authority that is released when leaders become sincerely committed to the geographical sphere to which they have been assigned

The title of this book, Informed Intercession: Transforming Your Community through Spiritual Mapping and Strategic Prayer reflects a basic premise with which I fully agree: Accurately informed intercession is a critical component in transforming entire communities for Christ.

We all know and practice this principle when, for example, we pray for a friend.  If they ask for prayer, our first question is, “What do you want me to pray for?” and we go on from there.  But only recently have we learned how to ask such questions to our community and get the answers we need.

George Otis, Jr. has been the pioneer of this important discipline that we now call “spiritual mapping.”  As might be expected, the novelty of an activity such as spiritual mapping attracts its share of flakes.  While they may be somewhat of an embarrassment to the rest of us, I do admire their zeal.  Furthermore, as I have tracked some of them down and discussed this with them, I have yet to meet one who wants to be a flake.  They will be the first to admit that they would love to have more role models and better instruction.

This book will meet those needs.  This is a remarkable document that will raise the whole spiritual mapping movement to new levels of integrity and usefulness.  I would hate to try to use a bread machine or a computer or a chain saw for the first time without an operator’s manual.  I am grateful that we now have the operator’s manual for those who desire to attempt spiritual mapping.

What is spiritual mapping for?  This can easily become so fascinating that it seems to be an end in itself.  George Otis will have nothing of that!  The goal is not just to gather information.  The goal is nothing less than community transformation.  Is this a high standard?  It certainly is, and as you read this book you will be increasingly grateful, as I was, for the demands for excellence which persist from beginning to end.  For those of us who deeply desire to serve and please the Lord of lords, nothing else would be acceptable.

©  Renewal Journal #17: Unity (2001, 2012)  renewaljournal.com
Reproduction is allowed with the copyright included in the text.

Renewal Journals – contents of all issues

Book Depository –  free postage worldwide
Book Depository – Bound Volumes (5 in each) – free postage

Amazon –  Renewal Journal 17: Unity
Amazon – all journals and books – Look inside

All Renewal Journal Topics

1 Revival,   2 Church Growth,   3 Community,   4 Healing,   5 Signs & Wonders,
6  Worship,   7  Blessing,   8  Awakening,   9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   13  Ministry,   14  Anointing,   15  Wineskins,
16  Vision,
   17  Unity,   18  Servant Leadership,   19  Church,   20 Life
Also: 24/7 Worship & Prayer

Contents:  Renewal Journal 17:  Unity

Snapshots of Glory, by George Otis Jr.

Lessons from Revivals, by Richard Riss

Spiritual Warfare, by Cecilia Estillore Oliver

Unity not Uniformity, by Geoff Waugh

Reviews: Transformations DVDs; Informed Intercession, by George Otis Jr.

Renewal Journal 17: Unity – PDF

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

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Reviews: Transformations DVDs; Informed Intercession, by George Otis Jr.
An article in Renewal Journal 17: Unity
Renewal Journal 17: Unity
PDF

Also in Renewal Journals Vol 4: Issues 16-20
Renewal Journal Vol 4 (16-20) – PDF

 

Wineskins

Renewal Journal 15: Wineskins

Renewal Journal 15: Wineskins – PDF

Also in Renewal Journals Vol 3: Issues 11-15
Renewal Journal Vol 3 (11-15) – PDF

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An article in Renewal Journal 15: Wineskins:
https://renewaljournal.com/2012/04/12/wineskins/

FREE PDF books on the Main Page

Renewal Journals Index – 20 issues

All Renewal Journal Topics:

1 Revival,   2 Church Growth,
3 Community,   4 Healing,   
5 Signs & Wonders,   
6  Worship,   
7  Blessing,
   8  Awakening,  
9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   
13  Ministry,
   14  Anointing,   
15  Wineskins,   
16  Vision,   
17  Unity,
   18  Servant Leadership,  
19  Church,   20 Life

CONTENTS:  Renewal Journal 15: Wineskins

Editorial: New Wineskins for the 21st Century

The God Chasers, by Tommy Tenny

The New Apostolic Reformation, by C. Peter Wagner

The New Believers, by Diana Bagnall (The Bulletin)

Vision and Strategy for Church Growth, by Lawrence Khong

New Wineskins for Pentecostal Studies, by Sam Hey

New Wineskins to Develop Ministry, by Geoff Waugh

Book and DVD Reviews:
Pentecostalism, by Walter Hollenweger
The Transforming Power of Revival, by Harold Caballeros and Mell Winger
Transformations 1 and 2 DVDs (The Sentinel Group)

Renewal Journal 15: Wineskins – PDF

 

Editorial

New Wineskins for the 21st Century

Jesus spoke about wineskins, and it is now a well-known proverb:  You don’t put new wine into old wineskins because the new wine bursts the wineskins; you put new wine into new wineskins – and both are preserved (See Mark 2:22 and Matthew 9:17, Luke 5:37-39).

Even tea-totallers know that, although they may have never seen a wineskin nor drunk wine!  In fact, most of us probably have never seen a wineskin except in pictures!

Jesus also noted that no one having drunk old wine immediately desires new because the old is better.  Luke, the radical Gentile writer preserved that wry comment for us in Luke 5:39!  So those who like the old wine in old wineskins have a reprieve!  However, in times of rapid or massive change, the new wine pours out and needs to be preserved in new wineskins.

Like it or not (some like it, some don’t) we have all be living through these massive changes in all areas of life.  Why use a typewriter if a computer is available?  Why keep a horse if a car is available?  Why use a chip heater if electric or solar power is available?  Why use ancient English (or Latin) if few or no people understand it?  Why sit on hard wooden pews if cushions, pillows or comfortable seats are available?

Change is now so rapid that Alvin Toffler called it “Future Shock” – the culture of the future invading the present.  Some of it is good, some bad – as is true in all cultures.  So new wineskins keep emerging to contain the new wine of current moves of the Spirit of God in renewal and revival.

Some churches have managed to contain the old and the new together.  One way, among a huge possible range, is to have a traditional morning service and a contemporary or renewal evening service on a Sunday.  Some churches have both traditional Bible Study groups and relational prayer groups.  Many churches use both hymns and choruses.

However, the massive shift going on at present involves emerging new wineskins that keep multiplying, growing and changing.  This issue of the Renewal Journal gives some implications of some of those changes.  It doesn’t cover all the changes.  That would take volumes!  It does highlight a few significant ones.

Evangelist Tommy Tenny has written about the awesome presence of God invading those who earnestly seek Him.  He calls those people the God chasers.  Some of our students recently reported how they began praying together one night on an outreach weekend and were amazed to discover it was after 5 a.m. when they finished.  That was new for them.  Yet, revival is full of such accounts. By the late nineties, Peter Wagner began describing these changes in what he calls The New Apostolic Reformation.  It is not post-denominationalism because it is happening within denominations as well as in millions of independent churches and networks globally.

A leading Australian news magazine, The Bulletin, carried a significant cover article on “The New Believers” written by senior editor Dianna Bagnall.  She describes one of the more visible emerging wineskins in Australian church life, noting that Pentecostal church attendance in Australia is second only to total Catholic attendance.

Baptist visionary and pastor Lawrence Khong describes a vision and strategy for church growth he has used in Singapore where his church has grown from 350 to now over 8,000 attending.

Sam Hey comments on how emerging Pentecostal scholarship is providing new possibilities for Bible study which respond to both the Word and the Spirit.

I comment on how everyone can now be involved in ministry and also can easily participate in a huge range of readily accessible resources providing powerful education for ministry.

Revival not only provides new wine, sometimes in a rather heady mix, but also escalates the emergence of new wineskins.  Revival can never be contained in a ‘normal’ church service.  So when we keep praying for revival, we are also praying for new wineskins to help us preserve and share the new wine as God’s Spirit is poured out upon us.

© Renewal Journal #15: Wineskins, renewaljournal.com

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All Renewal Journal Topics

1 Revival,   2 Church Growth,   3 Community,   4 Healing,   5 Signs & Wonders,
6  Worship,   7  Blessing,   8  Awakening,   9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   13  Ministry,   14  Anointing,   15  Wineskins,
16  Vision,
   17  Unity,   18  Servant Leadership,   19  Church,   20 Life

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Renewal Journal 13: Ministry

Renewal Journal 13: Ministry – PDF

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CONTENTS: Renewal Journal 13: Ministry

Pentecostalism’s Global Language, by Walter Hollenweger

Interview with Steven Hill, by Steve Beard

Revival in Mexico City, by Kevin Pate

Revival in Nepal, by Raju Sundras

Beyond Prophesying, by Mike Bickle

The Rise and Rise of the Apostles, by Phil Marshall

Evangelical Heroes Speak, by Richard Riss

Spirit Impacts in Revivals, by Geoff Waugh

The Primacy of Love, by Heidi Baker

Book Reviews:  Fire in the Outback, by John Blacket;  The Making of a Leader, by J R Clinton

Renewal Journal 13: Ministry – PDF

Editorial:  Anointed Ministry

Our ministry is the ministry of Jesus – in us and through us. He said, “You will do greater things than these, because I go to my Father” (John 14:12).

The “greater things” include the ministry of the risen, glorified Jesus in and through us, millions of us, by the presence and power of his Holy Spirit.

The Gospels have only two references to the word “church” – both in Matthew, and both giving Jesus’ comments on ministry in his church and how he will build it.

Peter’s bold confession that Jesus is the Messiah – the Christ – the Anointed One – the Son of God – sounded like blasphemy then. For many people, such as Muslims, it still does.  A great prophet, yes.  A great teacher, yes.  A great leader, yes. But the Messiah – the Son of the living God?

C. S. Lewis brilliantly points out that Jesus does not leave open for us the option of regarding him as only a great prophet, teacher or leader. He is unique – God’s only Son – fully human but fully divine also.

That declaration, made in the fertile northern hills of Galilee, marks a turning point in the gospel story.  From that time on, Jesus began his final journey to Jerusalem and his gruesome death.  He kept explaining to his disciples the meaning of that revolutionary declaration, but they could not understand, especially as it involved his execution.

Acknowledging the inspired truth of that bold declaration, Jesus reminded his followers that the basis or rock-solid foundation of his church was that very reality.  He is the Messiah, the Christ, the Son of God.  Jesus Christ is Lord.

He is building his church and even hell’s gates cannot withstand the onslaught of his church, empowered by his Spirit.  We live in that reality right now.  Jesus has given his church the authority to bind and loose – an amazing claim (Matthew 16:13-19). 

The second use of ‘church’ by Jesus in Matthew’s gospel makes that same claim.  Where disputes arise, Jesus requires the church to address the problem if it cannot be solved personally or in a small group.  Again, he pointed out the church has authority to bind and loose (Matthew 18:15-20).  In that passage, we have Jesus’ promise to be personally present where even two or three gather in his name in unity.

Gradually we are rediscovering the truth of those claims.  Gradually we are learning to live together in unity and in love.  Gradually we are learning to use the authority given to the church – not to condemn (John 3:17) but to free people.

Jesus’ ministry is ours also.  He is building his church and is doing a truly marvellous job of it.  He involves us in his ministry, by the power, unction and enabling of his Spirit.

This issue of the Renewal Journal tells a little more of that story of how Jesus is building his church today through anointed, powerful ministry.

Walter Hollenweger takes a scholar’s look at the astounding growth of Jesus’ church in the power of his Spirit with 500 million now involved in the Pentecostal/charismatic stream of the church.

Stephen Hill tells how he has seen the Lord anoint ministry before and during his ministry at Pensacola where over 100,000 have indicated their commitment to Jesus Christ as their Lord.

Kevin Pate describes powerful ministry in Mexico City.  Raju Sundras, Nepalese pastor and evangelist, tells of strong moves of the Spirit in Nepal. 

Mike Bickle gives guidance in the use of the prophetic ministry gifts of the Spirit.  Australian Phil Marshall points out the emerging rise of biblical apostolic gifting in ministry.

Historian Richard Riss shows the close parallels between ministry issues in former and current revival movements, and I give an overview of the charismatic impacts of the Spirit in evangelical ministry in revivals.  You can read more about that in my books Flashpoints of Revival (2nd ed., 2009) and Revival Fires (2011).  See further details on renewaljournal.com.

Heidi Baker wrote a challenging article on the Primacy of Love in all ministry and mission, now added to this 2nd edition of this Renewal Journal 13: Ministry.

Anointed ministry is simply the ministry of Jesus in and through us by the anointing and empowering of his Holy Spirit within us. This is available to us all. Without him we can do nothing. With him, all things are possible.

Back to Renewal Journals

All Renewal Journal Topics

1 Revival,   2 Church Growth,   3 Community,   4 Healing,   5 Signs & Wonders,
6  Worship,   7  Blessing,   8  Awakening,   9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   13  Ministry,   14  Anointing,   15  Wineskins,
16  Vision,
   17  Unity,   18  Servant Leadership,   19  Church,   20 Life

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See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 4: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Reviews (14) Anointing

Book Reviews

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The Holiness-Pentecostal Tradition by Vinson Synan

Grand Rapids: Eerdmans, 1997

Review by Eerdmans Publishers

Vinson Synan is dean of the School of Divinity at Regent University in Virginia Beach, Virginia. This review from the back cover of the book summarises the scope of this book written by a world recognised Pentecostal historian.

Called “a pioneer contribution” by Church History when it was first published in 1971 as The Holiness-Pentecostal Movement in the United States, this volume has now been revised and enlarged by Vinson Synan to account for the incredible changes that have occurred in the church world during the last quarter of the twentieth century.

Synan brings together the stories of the many movements usually labelled “holiness,” “Pentecostal,” or “charismatic,” and shows that there is an identifiable “second blessing” tradition in Christianity that began with the Catholic and Anglican mystics, that was crystallized in the teaching of John Wesley, and that was further perpetuated through the holiness and Keswick movements of the nineteenth and twentieth centuries to the appearance of modern Pentecostalism.

Synan then chronicles the story of the spread of Pentecostalism around the world after the heady days of the Azusa Street awakening, with special attention given to the beginnings of the movement in those nations where Pentecostalism has become a major religious force. He also examines the rise of various mainline-church charismatic move- merits that have their roots in Pentecostalism. Because of the explosive growth of the Pentecostal movement in the last half of the century, Pentecostals and Charismatics now constitute the second largest family of Christians in the world.

“This could well he the major story of Christianity in the twentieth century,” writes Synan. “Pentecostalism has grown beyond a mere passing ‘movement’ . . . and can now he seen as a major Christian ‘tradition’ alongside the Roman Catholic, Orthodox, and Reformation Protestant traditions.”

The Holiness-Pentecostal Tradition will continue to be an important handbook for shaping our understanding of this phenomenon.

 

The God Chasers by Tommy Tenny 

Shippensburg: Destiny Image, 1998

Review By Ruth A. McKeand

Some books will make you happy. Some will encourage you. Some will challenge you. Some will make you think. Some will even make you angry. The God Chasers will do all these and more.

Tommy Tenney, whose pen authored The God Chasers, has spent 30 years in the ministry. He’s seen and experienced much of God. Like King David, he has always sought to be “a man after God’s own heart.” To Tenney, this seeking after God’s heart is the essence of a God chaser.

The God chaser longs for deep intimacy with God. He or she wants more than just the “stuff” of ordinary religious experience. Tenney, like all true God chasers, has questioned why we find entering into the desired intimacy so difficult. Why, if God is all I truly want, am I so aware of “where He’s been” instead of being conscious of “where He is?” And so, painting picture after picture, Tenney reveals many of the things that get in the way of intimacy with God.

First, Tenney challenges us to ask ourselves if we are truly seeking God.  With statements like “it’s simply not enough to know about God. We have churches filled with people who can win Bible trivia contests but who don’t know Him,” he invites us to look at our own walks with God. Do we realize, as Tenney did, that “there is much more of God available than we have ever known or imagined, but we have become so satisfied with where we are and what we have that we don’t press in for God’s best.”

Secondly, we must honestly look at what we’re eating each day. Tenney’s comments may anger you but he believes that “most of us . . . keep our lives so jammed with junk food for the soul and amusements for the flesh that we don’t know what it is to be really hungry.” He views this daily diet of the typical believer as one of the main obstacles to intimacy with the Almighty for most of us. He sees too many of us being more concerned with our own comfort, and that of our families, and all the things we want (or have) to do, that God gets precious little of our attention. When we do come before Him, our minds are preoccupied with the cares of this life. He points out that “we’re happy with our music the way it is” and we’re content with services designed for pleasing men “instead of yielding to what God likes.” We want the stuff that God can give us, without the commitment and intimacy of union with Him. But Tenney calls us repeatedly back to the desire of the God chaser. The true God chaser wants to see His face, just as did Moses and the Apostle John.

Most of us want revival today. We truly believe we want God to be real to us and in us. But Tenney calls us to pause and think. There’s more to this relationship with God than getting the stuff. The first step to real, personal revival, according to Rev. Tenney, “is to recognize that you are in a state of decline.” Recognizing our true state will birth a “divine discontent” in us, out of which real hunger for God will grow.

Tenney contends that most of us have “become addicted to the anointing, the relayed word of good preaching and teaching,” preferring for someone else to go up the mountain to seek God for us. Like Israel of old, we prefer “distant respect” over “intimate relationship” with the Almighty. We seek revival instead of the Reviver just as we so easily fall into the selfish trap of seeking the gifts instead of the Giver.

Tenney points out that “there is something in us that makes us afraid of the commitment that comes with real intimacy with God.” One reason, he says, is that “intimacy with God requires purity.” In this hour “God is calling people who want serious revival into a place of transparent purity. It’s you who He’s after.” This kind of purity requires death and that is the greatest barrier of all that the believer faces. We all fear death, but to see God’s face, one must die. No one can see God’s face and live according to Scripture.

“It is God’s mercy that keeps Him away from us,” Tenney says. We are sinful flesh and He is absolute holiness and purity. The latter will destroy the former if, and when, it comes into its presence. But be encouraged. There is hope. Through “repentance and brokenness—the New Testament equivalent of death,” we can become “dead men walking.” And dead men can enter the presence of God without fear. Brother Tenney urges us not to shrink back from the altar upon which God would have us sacrifice our egos. Instead he provokes us to embrace death of self and to see it as the only way we can truly see God’s face.

The God chaser is after God Himself. Many know about God. He’s everywhere all the time. That’s His omnipresence. But, Tenney declares, “There are also times when He concentrates the very essence of His being into what many call ‘the manifest presence of God.’” That’s the deepest desire of the God chaser, the manifest presence of God! For this, he is very willing to die! But first we must admit our need and our hunger. That’s what God is looking for. It’s in this state of brokenness, repentance, and hunger that God can come with His presence and His power and begin to really change us. It’s admitting our need and our hunger, and then seeing our true state, which brings the brokenness and repentance that opens the door for God “to take us through the complete process . . . without hindering or quenching His Spirit, then when the kabod, the weighty presence of God, comes among us and upon us, then we will be able to carry it without fear because we will be walking in the purity of Jesus and our flesh will be dead, covered by the blood of the Lamb.”

Tenney believes the world cannot be changed until God is freely allowed to change each of us. We can truly touch our world as witnesses and evangelists only when we engage in what Tenney calls “presence evangelism.” He believes God can, and will, change us as we experience His presence because experiencing “God’s glory is life-changing. It is the most habit-forming experience a human being can have, and the only side effect is death to the flesh.” This prepares us for God’s true purpose, evangelism. But the evangelism that Tenney looks for in the church is “when the residue of God on a person creates a divine radiation zone of the manifest presence of God, so much so that it affects those around you.” This type of evangelism is not “an emotional encounter with man but a death encounter with the glory and presence of God Himself.”

“It is time for God’s people to get desperately hungry after Him,” says Tenney, “because the fires of revival must first ignite the Church before its flames can spread to the streets.” But he warns, “Supernatural things . . .  will happen to you too, but it only comes one way. There is no shortcut to revival or the coming of His presence. God’s glory only comes when repentance and brokenness drive you to your knees, because His presence requires purity.” It’s only when we candidly look into our own hearts that we, like the prodigal son, see there the deep “poverty of heart.” It is this revelation that will propel us back to the Father’s arms. And once there we will see His face, sense His power, and experience His presence. It’s there, in the arms of Love Himself, the God chaser finds true happiness and a joy unspeakable and full of glory! It’s there that the God chaser finds that he’s been caught by the very One he’s been chasing all along! And that’s the purpose of this book by Tommy Tenney . . . to whet our appetites and change each of us into a God chaser so we too can get caught by the One Who’s caught him!

 

 Primary Purpose by Ted Haggard

Orlando: Creation House, 1995

Reviewed by Tony Peter

Primary Purpose is a practical book on winning souls for the kingdom of God, especially from a pastoral point of view.  Founder and senior pastor of the 6000 member New Life Church in Colorado Springs, Colorado, Ted Haggard is a graduate of Oral Roberts University and has co-authored with Jack Hayford a similar book called Loving your City into the Kingdom.

Ted Haggard writes with a pastor’s heart and a passion for winning souls to Christ in practical, relevant ways.  His book includes charts and diagrams as well as practical stories.

The book is focused on three foundations for any attempt to win the lost for Christ and to grow the church.  The first is prayer; all kinds of prayer.  The second is keeping focused on the task of evangelism; all kinds of evangelism.  The third is unity between individuals and the churches.

Haggard begins the book by giving a short testimony of the beginnings of his New Life Church in Colorado Springs.  He describes the difficulties and the challenges in starting a new church in an area once known as a difficult place to successfully start and continue a work for the Lord.  He describes not only his struggles in starting his church but also in continuing to keep his church on track for the primary purpose of winning the community and city to Christ.

The second part of the book deals with what he calls five principles of keeping your church on the primary purpose. The first principle is that of focusing on the absolutes of Scripture and not side tangents such as different doctrinal issues between individuals and churches.

The second principle is to promote Christ and his Word, not you or your own ideas.  This is the key to reaching the lost.  Haggard laments that too many individuals and churches focus on winning other Christians from other churches through transfer growth rather than focusing on winning the lost through conversion growth.

The Third principle is to pray for the Holy Spirit’s activity in your area.  Haggard describes this as increasing the presence and work of the Holy Spirit in the area where you want to win the lost.  This changes the climate of the area to open the way to win souls for the Lord.

The fourth principle is to appreciate and respect one another’s  interpretations of Scripture.  Different churches interpret Scripture differently and act accordingly. As long as they do not transgress the fundamentals of Scripture they will appeal to different people from all walks of life that become saved and then attend a church that will suit them.  Divisions or conflict between churches can stifle the Holy Spirit and stop evangelism.

The fifth principle is honouring others through supportive speech and actions.  Haggard explains that this is another way of maintaining unity in the body of Christ between the churches.

The third and last part of the book focuses on the lifestyle, character and fruit of Christians and churches in relationship to evangelism.  Haggard explains that it is the church’s function to live as the Bible calls us to live.  Then we shall see the fruit of this lifestyle, namely souls won for Christ and churches growing.

Haggard describes the Christian lifestyle as continuous spiritual warfare.  Only through a righteous lifestyle can the believer and the church truly advance the Kingdom of God as we are supposed to.

This is a practical, thorough book on evangelism from a pastor’s point of view rather than an evangelist’s point of view.  Ted Haggard writes with a passion not only to see souls saved and churches grow but to see the whole community, city and nation changed.  The book is a vital manual for any Christian wanting to start a new work or church in any part of the world.

The stories and principles make it a great book for anyone, especially pastors, wanting to reach people with the gospel.  This book focuses on proven strategies for the advancing the Kingdom of God today.  Essential strategies include prayer warfare, unity between believers and churches, and focusing on the primary mission of the church, evangelism.

This book is one of the best I have read concerning winning souls, communities and cities to Christ through a pastor’s heart for people and not just as a quest for numbers.  It shows that whole communities and cities can be won for the Lord and that God wants more of his children to step out in faith with love for the lost.

© Renewal Journal #14: Anointing, renewaljournal.com
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1 Revival,   2 Church Growth,   3 Community,   4 Healing,   5 Signs & Wonders,
6  Worship,   7  Blessing,   8  Awakening,   9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   13  Ministry,   14  Anointing,   15  Wineskins,
16  Vision,
   17  Unity,   18  Servant Leadership,   19  Church,   20 Life

CONTENTS:  Renewal Journal 14:  Anointing

A Greater Anointing, by Benny Hinn

Myths about Jonathan Edwards, by Barry Chant

Revivals into 2000, by Geoff Waugh

Book Reviews:

The Holiness-Pentecostal Tradition by Vinson Synan
The God Chasers, by Tommy Tenny
Primary Purpose, by Ted Haggard

See also: Immune to Fear: Anointing, by Reinhard Bonnke

Renewal Journal 14: Anointing – PDF

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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The New Song, by C Peter Wagner

The New Song

by C Peter Wagner

Dr C. Peter Wagner, formerly Professor of Church Growth at Fuller Theological Seminary, author of numerous books, was President of Global Harvest Ministries and Co-ordinator of the United Prayer Track for the AD2000 and Beyond Movement. This article was published by Global Harvest Ministries as ‘Getting Ready to Sing the New Song’.

 

Renewal Journal 9: Mission – PDF

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____________________________

 A church for every people

and the gospel for every person

____________________________

The Bible tells us that one day four living creatures and twenty‑four elders are going to surround the throne of the Lamb and sing a new song: ‘You have redeemed us to God by Your blood out of every tribe and tongue and people and nation’  (Rev. 5:9).  What a song!

If the motto of the A.D. 2000 Movement is fulfilled, that song will be sung pretty soon.  I have the faith to join A.D. 2000 in believing that there, in fact, will be ‘A church for every people and the gospel for every person.’

Does it require faith to say such a thing?  It definitely does.

Speaking as a professional missiologist, I can, with great assurance, affirm that there is no known human theory of missiology today that could bring about such a result in such a short time.  If that is the case ‑ which it is ‑ the only way it could possibly happen is through a mighty move of the sovereign hand of God.

Prayer Moves the Hand of God!

What is it that moves the hand of God more than anything else?

Prayer!  In fact, in the verse just before the words of the new song, the ‘prayers of the saints’ are highlighted (see Rev. 5:8).

Nothing could be more important for fulfilling Jesus’ great commission to ‘make disciples of every nation’ than mobilizing massive prayer for world evangelization.  Since we founded Global Harvest Ministries and the United Prayer Track in 1991, the burning passion of Doris’ and my hearts has been to see more of God’s people praying in one accord for the lost of the world than ever before.

We are not generating the worldwide prayer movement.  God is doing it.  I like what Eddie Smith of the U.S. Prayer Track once said: “Our job is not to get people praying, but to get praying people!”  Never before in history have there been so many Christians praying on all the continents.

Our assignment from God is to see that as many of them as possible are praying for the lost ‘with one accord,’ as Luke put it in Acts 2:1.  When we first began we thought we were stretching our faith to believe that we could get one million praying for the same nation or city at the same time.

But our faith was too small.  Much more than this has actually taken place, by the providence of God.

Millions Praying In One Accord

In October 1993, 21 million were praying in one accord for the 62 nations of the 10/40 Window [10 to 40 degrees north between Africa and Asia].  In October 1995, 36 million were praying in one accord for the 100 Gateway Cities of the 10/40 Window.  We are confident that in October 1997 there will be 50 million praying in one accord for the 146 Gateway Clusters of 1,739 major unreached people groups.

I am confident that you will be praying in one accord with Doris and me and millions of others.  In fact, you may even be a member of one of the 17,390 local churches (10 per unreached people group) or a member of one of the 34,780 home cell groups (20 per unreached people group) committed to praying for one of the groups past October 1997 and through the end of the year 2000.

The Lights Are Coming On!

If you are like many others who pray, you want to know if your prayers are being answered.    The answer is yes!

When the A.D. 2000 Movement began in 1989, darkness prevailed across the 10/40 Window.  But we have been praying in one accord for seven years now, more and more each year.  It would be discouraging if the same degree of darkness persisted.  But it has not.

Lights have been coming on in many significant parts of the 10/40 Window since we have been praying.  We are getting reports that some of the 1,739 unreached people groups are now reached, but we are not tooled to start deleting names as yet ‑ so let’s keep praying for them all in the meantime.

The three most formidable anti‑Christian forces in the world are Buddhism, Hinduism and Islam.  I have some good news for those who want to see multitudes among these peoples move from darkness to light, from the power of Satan to God.  Remarkable things have been happening in this decade of the 1990s.

1.  Buddhism.

My observations lead me to believe that the principalities over Buddhism are ‘on the run.’  This is the first large wall, after Communism, to come down in our generation.  For years Buddhism has been taking a hit in South Korea, and more recently, on even a greater scale, in mainland China.

I visited Thailand, the strongest Buddhist nation in Southeast Asia, twice this year and I was amazed at the growth of Christian churches.  Many Thai leaders point to 1993, more or less, as the turning point.

Why not?  Twenty‑one million were praying for Thailand in one accord.  The video for the 1995 Praying Through the Window II featured a Thai pastor, so Thailand got more prayer than most places.  Numerous Thai leaders said, ‘Peter, for the first time in all of history, it is easy to lead a Thai person to Christ!’  Thailand will be a key to evangelizing Myanmar (Burma), Laos, Cambodia and Viet Nam.

2.  Hinduism.

The principalities over Hinduism are ‘badly battered.’  Nepal is the only Hindu kingdom in the world, and it has recently become one of the brightest lights for the gospel in all of the 10/40 Window.  Although it is still supposed to be a crime to convert to Christianity, some changes were made in the constitution in 1990, and churches are being multiplied from north to south and from east to west.  Laws are not being enforced.  Reports tell us that there are probably

200,000 believers there, possibly 300,000.

The light has just come on in the Indian Himalayan state of Sikkim where some are saying that 20 percent or even 30 percent may now be Christian.  Surprising reports are coming in from many other sections of previously resistant North India.  Probably Nepal will be a key to breaking through the Buddhist strongholds in Bhutan and Tibet.

3.  Islam.

The strongest principalities are those over Islam, but I see them as ‘scared stiff.’  They have been shaken by the large numbers of Muslims coming to Christ in Indonesia, the world’s largest Muslim country.  They are fully aware of the power of light being released through our annual ‘Praying through Ramadan’ effort.  And, most of all, they are frightened, as they well should be, by the massive Reconciliation Walk tracing the routes of the First Crusade from 1996 through June of 1999 with a message of repentance for the sins of our ancestors during the First Crusade 900 years ago.  Nothing could weaken the principalities keeping Muslims in darkness more than this initiative.

Our prayers are working, and the world is changing as a result.  Now is the time to pray as never before.  Let’s double and triple our efforts.

The heavenly choirs may not quite be ready to sing the ‘new song,’ but they probably should begin choir practice, because the time to sing the song before the throne of the Lamb seems to be right around the corner!

(c)  C. Peter Wagner.  Used with permission of Global Harvest Ministries.

Some books by C Peter Wagner

Leading your Church to Growth (1984)

The Third Wave of the Holy Spirit (1988)

Your Church can be Healthy (1990)

Spiritual Power and Church Growth (1990)

Prayer Shield (1997)

Churches the Pray (1997)

Breaking Strongholds in Your City (1997)

Church Growth and the Whole Gospel (1998)

Church Quake (1999)

Your Church can Grow (2001)

Your Spiritual Gifts can help your Church Grow (2005)

Praying with Power (2008)

Warfare Prayer (2009)

Discover your Spiritual Gifts (2010)

© Renewal Journal 9: Mission, 1998, 2nd edition 2011
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Contents: 9 Mission

Renewal Journal 9: MissionThe River of God, by David Hogan

The New Song, by C. Peter Wagner

God’s Visitation, by Dick Eastman

Revival in China, by Dennis Balcombe

Mission in India, by Paul Pilai

Harvest Now, by Robert McQuillan

Pensacola Revival, by Michael Brown

ReviewsBuilding a Better World  by Dave Andrews,  Surprised by the Power of the Spirit & Surprised by the Voice of God both by Jack Deere, Secrets of the Argentine Revival, by R Edward Miller

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GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Renewal Blessings  Reflections from Australia  by John Davies, Phil Ashton,  Geoff Glass & Tony Stevens

Reflections from Australia

Anglican renewal leaders, Rev John Davies in Sydney, Revs Phil Ashton, Geoff Glass and Mr Tony Stevens in Melbourne comment on renewal blessings in Australia.

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‘Toronto Blessing’ reaches Australia

Comment by Rev. John Davies, the Minister at the Anglican Church in Northbridge, Sydney and editor of the Anglican Renewal Ministries of Australia Sydney Newsletter (November 1994):

——————————————————————

A deepened sense of the presence of Jesus,

a heightened expectancy for the power of the Spirit

to work through me, and a refreshment in my spirit

——————————————————————

Earlier this year rumours began to reach our shores that some strange things were happening in one of the Vineyard churches in Toronto, Canada. It was reported that God was moving with new power and blessing. A particular feature was the outbreak of ‘holy laughter’ in their services.

Those who attended the Wimber conference in Brisbane in April reported something of this phenomenon happening there, where many were blessed. There seemed to be a new level of spiritual power.

Tri Robinson, from the Vineyard church in Boise, Idaho, who spoke at the Melbourne Pentecost Rally, and the Port Macquarie Conference in June, mentioned that he had been to the Toronto church. He told how he had been rather sceptical of the reported happenings, but had been convinced that it was God when he found himself on his face on the floor, unable to move for an hour.

At the end of May the phenomenon spread to several churches in London, UK, including the rather prestigious Anglican church, Holy Trinity, Brompton, just down the road from Harrods. Within weeks the London newspapers were beginning to take notice, and headlines in the daily papers proclaimed outbreaks of ‘Holy Laughter’.

The religious press in England was also quick to comment. The Church of England Newspaper of June 17 had the headline ‘Revival breaks out in London churches’ and reported that ‘Church leaders admit bewilderment as manifestations affect business and staff meetings as well as church services’. The Church Times of June 24 spoke of ‘a mighty wind from Toronto which blew through Holy Trinity Brompton (HTB), laid flat a staff meeting, and then set a whole congregation laughing hysterically, crying and falling repeatedly on the floor’. There was a brief note of this report in the Australian Church Scene of July 1, but not much other mention in Australia…

The English Renewal magazine for July had a brief report under the heading ‘Spreading Like Wildfire’. This was essentially a summary of the report to HTB by Eleanor Mumford, the wife of the pastor of the Southwest London Vineyard, on her visit to Toronto. She told how she saw the ‘power of God poured out in incredible measure’. She said: ‘I saw many very weary pastors who turned up with their even wearier wives, and they were so anointed by the Lord.’

Mrs Mumford also spoke of the personal effect on her: ‘For myself, there is a greater love for Jesus than I’ve ever known, a greater excitement about the Kingdom than I ever thought possible. I haven’t had such an appetite for ministry for years. Jesus is restoring his joy, and his laughter is like medicine to my soul.’

Further reports of what was happening at HTB, and at other churches in England, appeared in the August and September issues of Renewal. There was even an article in Time Magazine for August 10.

Rosemary and I managed to hear about this just before we left on 3 months Long Service Leave in July. And, by a series of small miracles, we were able to change our itinerary to include six days in Toronto, and visits to HTB and Chorleywood in England. What we saw, and what we received, has had a dramatic effect on our lives. And, since our return, has begun to affect members of our church.

Overall assessment

From what we have seen and experienced we have no doubt that at the heart of what is happening there is a genuine movement of the Spirit of God. Although some of the outward manifestations are unusual, and sometimes bizarre, the fruit that is being produced bears all the marks of true godliness.

There is, especially in Toronto, a strong emphasis on the centrality of Jesus, and the need for true repentance and faith. Many have shared of the deepening of their love for Jesus, and their increased desire to serve him. There has been a greater enthusiasm for sharing the gospel, and a steady stream of new converts. Numbers have been physically healed, including a girl with chronic ME and a ten year old boy, whom we saw, with severe asthma.

My own experience has been a deepened sense of the presence of Jesus, a heightened expectancy for the power of the Spirit to work through me, and a refreshment in my spirit.

Before Toronto

The so-called ‘Toronto Blessing’ did not, in fact, originate in Toronto. It began with a South African evangelist ministering in the USA by the name of Rodney Howard-Browne. During the early part of 1993 the Spirit of God began to move powerfully in his meetings and many were blessed.

A Vineyard pastor from St Louis, Missouri, Randy Clarke, was feeling very dry and weary after 10 years in the ministry and determined to get to a Howard-Browne meeting. As a result of the blessing he received, his whole church came alive. In September of ’93 he shared what was happening in a Vineyard leaders’ meeting and, as a result, John Arnott, from the Airport Vineyard in Toronto invited him to come for a series of meetings.

The Toronto ‘fountain’

Randy Clarke came to Toronto for a 4-day mission on 20th January 1994. The Spirit of God moved so powerfully that the meetings were extended again and again for forty days.

Originally the church met every night of the week, with meetings going often until 2 a.m.! Eventually they decided to have Mondays off. They have continued to meet six nights per week, plus Sunday mornings, until the present time, and meetings still continue until 2 a.m.

The church is situated in a small office/industrial block beside the runway of Toronto airport. Although it only seats 400, with an overflow of 200, it regularly has congregations of over 700 as visitors flood in from all over the world. Just recently they have decided to ban visitors from their Sunday Morning Service so that they can care for their own congregation.

From the beginning the Toronto leadership realised that God was calling them to give away what they had received. A number of local Baptist, Presbyterian and other pastors were invited to come together for lunch on a Wednesday. Not only were the pastors blessed, but they took the blessing back to their churches.

Word soon began to spread, and pastors from further afield expressed an interest. The Wednesday pastors’ meetings became a regular feature. When we were there, there were pastors from many parts of the USA and Canada, from Great Britain, Europe, South Africa, Cambodia, and South America.

It is as though the church in Toronto is a fountain to which the weary and thirsty from around the world might come and be refreshed. Those who come are encouraged to keep seeking after God for all that he has to give. The most common expression is ‘More, Lord!’ (The other is: ‘It’s a party!’) While some have been overwhelmed by God’s blessing on the first contact, the more common experience is that there is a progressive deepening of the blessing as people keep coming back for more.

Revival or refreshment?

The phrase ‘Revival’ was often used in the early stages, but more mature reflection has led to the conclusion that it is not fully ‘Revival’ yet. Wimber and others believe that this is, at present, essentially a refreshment for Christians. It may well be the preparation for the revival that many believe is coming soon. Or, it may be a preparation for coming persecution, or both! However, for the present, the streams of refreshment are flowing, and the invitation stands: ‘Come all you who are thirsty, come to the waters’.

Strange manifestations

While many of the physical manifestations associated with this phenomenon have been seen before in previous movements of the Holy Spirit, the widespread distribution of phenomena such as laughter that has occurred this time has led some Charismatic and Pentecostal leaders to confess to some scepticism. However, most have come away convinced that this is truly a work of God.

As in previous moves of the Hoy Spirit, there are some ‘fleshly’ excesses, but the leadership maintains a careful oversight. Their attitude is that even if there is 70% flesh, they do not want to crush the 30% Spirit.

While laughter was the chief characteristic in the early days, more recently there have been instances of people roaring like lions (e.g. David Pytches) … Probably the most widespread manifestation is some kind of shaking or jerking.

It is quite common, though not universal, for people to fall to the floor under the power of the Spirit. ‘Spending carpet time’ is a common Toronto expression. In my observation, God often does a much deeper work once people are on the ground. It may be that in the surrender to his power there is an opening up of one’s life to new levels of his ministry. The ministry team are encouraged to keep praying for those who are on the ground.

While falling down, jerking, laughing, etc., may not be normal Christian experience, especially in Anglican churches, they are not unknown in the Bible. Certainly, the history of revivals such as that in New England in the 18th Century, recorded by Jonathan Edwards, showed similar phenomena. …

Spread of the blessing

The blessing has spread like wildfire in many places. When we were in Toronto in August it was reported that 800 English churches had been affected. Many more have been touched since then. At the evening service at HTB there was a queue of 200 outside the doors an hour before the service. A recent report said that it is now necessary to get a ticket to get into the church which seats 1200! 700 clergy and leaders turned up to a special day at St Andrew’s, Chorleywood in August to hear an assistant pastor from Toronto.

Many have wondered why it is necessary to travel across the world to catch the blessing. All I can say is, that is how it is so often with the gospel. Only very few are converted without personal contact with someone who knows Jesus. God has chosen to work through personal contact to spread the blessing and it is not for us to argue.

Certainly, it is those who make the commitment of time and money to seek from God who generally go away filled (Jeremiah 29:13).

Australian outbreak

Spirit Life, the Anglican Renewal Ministries of Australia (ARMA) Victoria Newsletter, reported in its October issue: ‘Two Anglican Clergy from Melbourne have just returned from Toronto … I am led to believe that the blessing has now flowed to a number of other churches in Melbourne.’

There is news in the past few weeks of the ‘blessing’ having broken out in a number of churches in Sydney. Hills CLC, Sutherland Growth Centre, North Shore CLC and Randwick Baptist all report powerful moves of the Holy Spirit, particularly in their evening services.

In our own small church in Northbridge, God has powerfully touched a number of people. Some have been refreshed, others have been changed, and there is a new sense of expectancy in our meetings. While we are learning afresh what it means to keep coming back to our Father for more and more of his unlimited grace, we are also seeking to give away everything he has given us.

No one knows just how long this blessing will last, or whether it will lead to widespread revival. Certainly it fits with a number of prophetic words, some going back to 1984, that 1993/’94 would see a great outpouring of blessing. In the end we can only tap into what God is doing in the present, and be very careful that we do not miss out because it does not fit our preconceptions.

__________

The Blessing is spreading

Comment by Rev. Phil Ashton, the Associate Minister at Christ Church Anglican, Dingley in Melbourne (December 1994):

————————————————

people in quiet and in dramatic ways

were touched by God’s Spirit

————————————————

The October edition of Spirit Life (the Victoria and Tasmania Newsletter of Anglican Renewal Ministries of Australia) noted that the ‘Tronoto blessing’ was being spread as the result of the Holy Spirit and a couple of Anglican clergy from Melbourne having visited Tronoto. I have to confess to being one of them!

The trip to Toronto for my wife Maryann and I was a miracle in itself. What with church commitments here at Dingley, four children to be looked after in our absence, a dog and a recently acquired mortgage, there was no way we could afford to go to Toronto, either commitment-wise or financially. Yet within ten days of seeking God’s will in all this, every problem had been blown away. Three people offered to have the children, someone paid the airfare, – even the dog was looked after! There was no longer any reason why we could not go!

After the trip

Our time at the Airport Vineyard was challenging, refreshing, faith stretching and a real party! But the fun didn’t stop there. Upon our return, in response to the question, ‘What happened?’, we decided to hold a testimony evening to share our story. At the end of the evening, being a safe, conservative sort of person, it would have been easier for me simply to pronounce the final blessing and send everyone home.

However, I felt God was calling us to move in faith; to stand on the edge of the cliff with him – and jump! We offered prayer to folk, and God’s Spirit came in power. There were those who laughed, those who cried, those who rested in the Spirit. Talking to people in the days that followed, we realised however, that God was changing people’s hearts. There was a desire for a second meeting following the Monday, to which about 60 people came, with similar results. A few visitors had come this time as well.

It was then decided to take, what for us was a huge leap of faith – to hold meetings on Mondays and Tuesdays for the whole month of October. We did not advertise in any formal sense, and our intention was that these meetings were for our own church folk as together we explored what God was doing in our midst.

The results, however, took us by surprise! The agenda for the meetings was kept very simple: some worship, a short teaching or encouraging word, some testimony from folk who had been touched by God previously, some practical issues were addressed (such as falling and not falling, and that people would not be pushed by the pray-ers, etc.), and then we went into a time of prayer with individuals.

The number of visitors increased as word got around, as people in quiet and in dramatic ways were touched by God’s lovely Spirit. One boy who had lost his brother in a traffic accident and had not cried since then, sobbed for a long time, before the crying turned to a gentle laugh or giggle. The change in him has been dramatic. Others have had their love for Jesus renewed and restored, and have captured again that first love that John speaks of in Revelation chapter 2.

Where are we now?

At this point in time we have moved into the larger hall; last week there were 240 people at the Monday meeting and 200 on Tuesday. A recent development from some parishioners has meant that the ministry will continue. Cumulatively over 2,000 people have been to the meetings from more than 110 churches of many different denominations. We praise God for the breaking down of denominational barriers.

Leaders and people together are coming to God for a fresh touch, a renewing and refreshing touch of his Holy Spirit. The testimonies are often simple and real:

* ‘Laid on the floor for one hour. Felt God’s love and peace, smelt the fragrance of the Spirit. Next day had amazing breakthroughs in marriage relationship and real healing.

* ‘God released me from anger and a feeling of unworthiness.’

* ‘Last night Jesus healed me from past memories of three people on different occasions molesting me. Praise Jesus.’

Some people ‘rest in the Spirit’ on the floor for a while, and God meets them there. One or two have spoken of being held down on the floor, as if God has put a great weight on their limbs and they are unable to get up until he has finished with them. Not everyone goes down. One man stood for quite a long time as the power of God came upon him. Those around sensed what almost seemed like a strong electrical current flowing into him. Sometimes the pray-ers and the catcher are touched as the Spirit manifests himself.

God is certainly at work. Whether people stand of fall is not the point. As John White has written in his book When the spirit comes with power,

manifestations, while they may be a blessing, are no guarantee of anything. Their outcome depends on the mysterious traffic between God and our spirits. Your fall and your shaking may be a genuine expression of the power of the Spirit resting on you. But the Spirit may not benefit you in the least if God does not have his way with you, while someone who neither trembles nor falls may profit greatly.

Of one thing we are sure. This is no new work of the Holy Spirit. As we read church history we note that the same things were seen and experienced by George Fox (1624-1691), by Jonathan Edwards during the Great Awakening (1740-1742), and by Charles Finney (1792-1875), as people came under the conviction of the Holy Spirit and were drawn by God’s love for them.

Our cry to God today is: ‘Lord, do it again’.

__________

Toronto in Melbourne? Really?

The Rev. Geoff Glass, Anglican Minister at Beaumaris in Melbourne comments (December 1994):

——————————————————–

all have found a real spiritual refreshment,

a deepened awareness of God,

a bubbling joy and a deep peace

———————————————————

Some of us have heard stories of some remarkable happenings in a Vineyard Church in Toronto, Canada, and at Holy Trinity, Brompton, in England. Some of us have thought how good it would be to receive the blessings that are being poured out on people there.

On October 4 my wife Jan and I went to a clergy meeting over at Christ Church, Dingley, and found that their Vicar, Rob Isaachsen, and also his curate, Phil Ashton, had just returned from Toronto and Rob shared with us what had happened. It was obvious he had been profoundly touched by God and when he offered to pray for us I was first in. It wasn’t long before I found myself on the floor for the first time in the 21 years I have been in renewal. I lay there for some time as the Holy Spirit continued to minister to me. When I got up I felt remarkably alive and peaceful and had a new sense of freedom. Jan was prayed for soon after and she too ended up on the floor for the first time ever. When she got up she too felt the same as I did.

Later that day I was speaking to one of my church wardens on the phone and mentioned what had happened to us. He asked if he and his wife could come and see us that evening. They did, and as we prayed for them they too ended up on the floor and were profoundly blessed. Both Jan and I had a sense of the Holy Spirit releasing enormous power as we prayed for them.

As I reflected on this the next morning the Lord kept bringing to mind the phrase ‘times of refreshing’. It seemed familiar and I found a Bible reference using this phrase in Acts 3:19 that seemed to make sense of what had happened.

As we have shared this experience of the Holy Spirit with our congregations a number of people have asked for prayer. Nearly all ended up on the floor, but all have found a real spiritual refreshment, a deepened awareness of God, a bubbling joy and a deep peace. We are praying for the Holy Spirit to extend his blessing of refreshment to all of our congregation.

__________

The Blessing reaches Mulgrave

Mr Tony Stevens, editor of ‘Spirit Life’ the Victoria and Tasmania Newsletter of the Anglican Renewal Ministries of Australia, comments (December 1994):

————————————–

Let us all pray that the Lord

will keep his blessing flowing

to the churches and people

————————————–

St Matthew’s, Mulgrave, has been experiencing a mighty move of the Spirit this year. This all started around the time of Pentecost and has been heightened by the ministry of Tri Robinson and Lamar Junkins from the Vineyard.

Many people have been blessed by the ministry of the Rev. Brian Thewlis (whose home base is Christ Church, Dingley) who has been ministering here over the last couple of months. Many people from the 10.30 a.m. congregation have been freed, blessed and healed. Many of the congregation have also been to Dingley and received a blessing from the Lord there.

The church is praying for mighty things to happen next year. Praise the Lord for what is happening now!

———-

Let us all pray that the Lord will keep his blessing flowing to the churches and people during 1995. Let us all have open minds to what he is doing at this time in history.

_______________________________________________________

Selections edited from the November 1994 ARMA Sydney Newsletter (17 Trunks Street, Northbridge, NSW 2063) and Spirit Life the December 1994 Victoria and Tasmania ARMA Newsletter (PO Box 1134, Glen Waverley, Victoria 3150).

 

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Reminiscent of Revivals


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————————————————————

The manifestations themselves are not as

significant as the working of the Spirit of God

in the individual and the church

———————————————————–

This is what was spoken by the prophet Joel! (Acts 2:16) Or, as the old version puts it: ‘This is that which was spoken by the prophet Joel.’

This … is … that!

The immediate responses to the pouring out of the Holy Spirit at Pentecost included amazement and amusement. Some, Luke tells us, made fun of them and said, ‘They’ve had too much wine’ (v. 13). Why would anyone who wanted to be taken seriously suggest they’d drunk too much? Presumably because they looked drunk, sounded drunk and generally behaved as though they were drunk!

It is interesting that St Paul too in his letter to the Christians at Ephesus links and contrasts the effects on the body of alcohol (‘Do not get drunk with wine which leads to debauchery…’) with the effects of being immersed with the Spirit of God (‘… but be filled with the Spirit’) which leads to ‘speaking to one another with psalms, hymns and spiritual songs, singing and making music in your heart to the Lord, always giving thanks to God the Father for everything in the name of our Lord Jesus Christ’ (Ephesians 5:18-20).

Paul wasn’t at Pentecost but many times he’d seen people genuinely filled with the Spirit. Indeed he seems to have been able to tell pretty quickly whether disciples were or were not filled with the Spirit!

He may have been thinking of his visit to Ephesus described in Acts 19 when he asked what we would think of as a rather direct question: ‘Did you receive the Holy Spirit when you believed?’ To which he got back an equally direct and honest answer, ‘No we have not even heard that there is a Holy Spirit. And, as we all know, ‘on hearing this, they were baptized into the name of the Lord Jesus and, when Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied’. Luke adds that there were about twelve men in all.

Astonishing outpouring

Since about Tuesday of two weeks ago, we have begun to see an astonishing outpouring of the Spirit of God upon our own church and congregation. It seems to be a spontaneous work of the Holy Spirit and there are certainly some very surprising manifestations of the Spirit very excitingly reminiscent of accounts of early revivals and movements of God’s Spirit.

Some of the manifestations include prolonged laughter, totally unselfconscious for the most part, and an inexpressible and glorious joy (1 Peter 1:8). For some it is prolonged weeping and crying with a sense of conviction and desire for forgiveness, purity and peace with God. For others it seems to be a silent reception of the Spirit of God sometimes leading to falling down and sometimes standing up, sometimes kneeling, sometimes sitting.

There are great varieties of the manifestations of the Spirit. They are breaking out both during services and outside them in homes and offices. At times they are easy to explain and handle, and other times they are much harder and more complicated!

We had been hearing for several days of the movement of God’s Spirit in the Vineyard Church in Toronto, Canada, and a number of people have come to us from there telling us about what was going on and of what they thought it all meant.

For that reason Jeremy Jennings and I decided to go to Toronto at the beginning of this month just for two and a half days to see what we could learn and what conclusions, if any, at this stage it was possible to draw. The manifestations are quite extraordinary and would undoubtedly be alarming if we hadn’t read about them previously in history.

That’s really why I started where I started in this article. You don’t get accused of being drunk just because you speak in tongues. And many of the manifestations of this modern movement of the Spirit of God carry with them many of the symptoms of drunkenness. Laughter, swaying about, slurred speech, movements which are difficult to control … all sometimes continuing for long periods of time.

The manifestations themselves of course are not as significant as the working of the Spirit of God in the individual and the church. The manifestations are the symptom and therefore of course it is to the fruit that we look rather than the signs.

Times of refreshing

The church in Toronto first experienced these symptoms on January 20th (1994) and since then they have been ministering to an increasing number of outside people: ministers and church members from all over America, Canada, now Europe and even further afield.

Meetings go on night after night (every night except Monday) and include a pastors’ meeting on a Wednesday from 12 to roughly half-past three in the afternoon. Their understanding is that God seems to be pouring out his Spirit, refreshing his people and drawing them closer to himself, revealing his love to them and a deep sense of preciousness in away that kindles their own sense of the love of God, their love for Scripture, and their desire to be involved in the activities of the Spirit of God today.

So this is primarily a movement toward God’s people. Naturally we expect it to flow out and over into a movement that will affect the rest of the world but for the moment it’s God’s deep desire to minister to his church – to refresh, empower, and prepare them fora wider work of his Spirit that will affect the world to which the church is sent.

Charles Finney (1792-1875) – one of history’s greatest evangelists – records his experience of the Holy Spirit immediately following his conversion:

The Holy Spirit descended upon me in a manner that seemed to go through me body and soul. I could feel the impression like a wave of electricity, going through and through me. Indeed it seemed to come in waves and waves of liquid love… And no words can express the wonderful love that was shed abroad in my heart. I wept aloud with joy and love; and I do not know but I should say, I literally bellowed out the unutterable gushings of my heart. These waves came over me, and over me, and over me, one after another until I recollect I cried out ‘I shall die if these effects continue to pass over me’.

During the ministry of Jonathan Edwards in the 1735 revival in New Hampshire, he described some of the effects of the spontaneous work of the Spirit of God. ‘The town seemed to be full of the presence of God,’ he wrote. ‘It was never so full of love, nor of joy, and yet so full of distress, as it was then.’

He describes something which happened during one of his sermons in New Jersey on March 1st 1746: ‘Toward the close of my talk, divine truths made considerable impressions upon the audience, and produced tears and sobs in some under concern and more especially a sweet and humble melting in sundry that, I have reason to hope, were truly gracious.’

During the Cambusland revival in Scotland in 1742, Doctor Alexander Webster described some of the effects of the preaching there: ‘There were two kinds – the outcrying and trembling among the unconverted and the ecstatic joy among believers… indeed such joy was more a part of this work than the sorrow over sin. It appears that many believers found themselves so moved by a sense of the Saviour’s love to them and, in turn, by their new love to him, as to be lifted almost into a state of rapture.’

I could go on and on – and probably you could add your own accounts that you’ve read about in history. There are more than one in the Acts of the Apostles.

I think it’s important that we should stay close to the Lord and be grateful for every sign of his grace upon us. Don’t let’s get too caught up with the symptoms of his Spirit, but more with him and his love for us.

Let’s encourage those who think they have experienced nothing (it may or may not be true) – and let’s above all continue to pray that through this outpouring of God’s Spirit he will build a church worthy of him: holy, equipped, and full of love and grace towards him and the outside world.

Meanwhile let’s pray that it may continue. And continue to pray for one another.

__________

The current move of the Spirit

Mrs Eleanor Mumford , wife of the pastor of the South West London Vineyard church, comments on her visit to Toronto in this edited version of her message at Holy Trinity Brompton on Sunday morning 29 May 1994.

—————————————–

This whole move of the Lord

is all about Jesus

—————————————-

I have just been to a church in Toronto in Canada. I heard that there were things going on. I wanted to go and get into the middle. I went because I knew I was bankrupt and that I was longing. And I went with a spirit of tremendous expectancy.

So the first night I went forward and this delightful pastor said to me, ‘Do tell me who you are and what you’ve come for.’

I said, ‘I’ve come for all that you’ve got. I have two days and I’ve come from London.’

So he looked at me with a glint in his eye and then proceeded to pray for me on and off for the next two days.

At the same time there was a young Chinese pastor who arrived at Toronto from Vancouver where he was pastoring and he came fasting. The darling man looked as if he’s spent his whole life fasting and he was the most wonderful and godly man. As he arrived at the church the Lord spoke to him clearly and said, ‘You can forget about your fasting. This is a time for celebration.’

Indeed it was.

An ordinary little church

The Airport Vineyard church in Toronto is a funny little place. It’s just a very ordinary little church set in an office block on the end of the runway of the airport. Even that in itself, I thought, was gracious of the Lord because so many of us can get there so easily. It takes 10 minutes from the check-out to the church!

It was a very ordinary place. I was reminded when I went in there of how the people in the crowd said at Pentecost: ‘Are not these Galileans? Are these not just terribly ordinary people?’

I went in and I thought, ‘Well, God bless them, these are just ordinary people like me.’

It’s just to do with Jesus, and yet the attitude and the sense of expectancy was enormous. As the worship leader strummed his rather tuneless guitar, he stood up and said, ‘What have you come for?’

We all said, ‘We’ve come for the Lord. We’ve come for more of God.’

And he said, ‘Well, if you’ve come for God you’ll not be disappointed.’

From that moment on that was the truth.

There was just a beauty on those who were ministering there – the leaders and the pastors and the worship leaders – the sort of beauty that I guess the people saw in Acts when they looked at the disciples and they said, ‘These people have been with Jesus.’

These Canadians were just men and women who had spent 130 days in the company of Jesus who was pouring out his Spirit on them. They shone with faces like Stephen. It was beautiful to see.

I saw the power of God poured out in incredible measure and it was all accompanied by phenomena.

Great Awakening

Jonathan Edwards, a great man of God during the eighteenth century who was part of the Great Awakening in America, wrote this in his journal of a similar outpouring of the Spirit of God at that time: ‘The apostolic times seem to have returned upon us, such a display has there been of the power and grace of the Spirit.’

He wrote of fear, sorrow, desire, love, joy, tears, and trembling, of ‘groans and cries, agonies of the body and the failing of bodily strength.’

So I thought, ‘Well, none of this is new. It may be unusual but none of it is new.’

Edwards also wrote, ‘We are all ready to own that no man can see God and live. If we see even a small part of the love and the glory of Christ, a foretaste of heaven, is it any wonder that our bodily strength is diminished.’

That is indeed what happened to many of us despite ourselves.

The truth is that this whole move of the Lord is all about Jesus. I was there for only 48 hours. I never heard anybody talk about the devil. I never heard anybody talk about spiritual warfare. I never heard a principality or a power mentioned. We were so preoccupied with the person of Jesus that there was really no time. There was no space for talk of the opposition because there was just a growing passion for the name of Jesus and for the beauty of his presence among his people.

So I went scurrying back to the Scriptures and scurrying back to church history and it’s all happened before. It’s all in the book and there’s nothing that I saw – however strange or unusual – that I haven’t since been able to read about in the Bible.

Jonathan Edwards’ wife had an intimate acquaintance with her carpet for 17 days during the time of the Great Awakening. For 17 days she was unable to make their meals or take care of the family or look after the visitors.

She said after 17 days that she had a delightful sense of the immediate presence of God – of ‘his nearness to me and of my dearness to him.’

I thought to myself when I came home, that’s what this is about. It’s about his nearness to me and my dearness to him.’ Wonderful, wonderful things are going on.

Pastors renewed

During the time I was there I saw all sorts of people coming and going. There were many very weary pastors who turned up with their even more weary wives, and they were so anointed by the Lord.

There was one very sensible middle-aged man who’d been in pastoral ministry for years and when he spoke to us after having been there for several days he was just behaving like an old drunk. It was funny. Once he stood up and talked about the intimacy that he’d gained with Jesus. Then the leading pastor said to him, ‘Well thank you, Wayne, for telling us about this. May we pray for you?’

He said, ‘I’d be glad for you to pray for me.’

They prayed for him and down he went and he rolled on the floor for the next two hours and no-one took any notice. He just continued to commune with his God.

I saw another young pastor who talked at the pastors’ seminar that I went to. He was a very all-together young man – quite serious minded and godly and thrilled with everything but very much in control and very anxious when he came and not at all sure of what he’d come to.

For a day or two he just watched and he just basked in the presence of the Lord. After a day or two he started to twitch and he was a little embarrassed. Then he started to shake and he was very embarrassed. Then after a while of shaking and laughing in the presence of the Lord he decided, ‘Who gives a rip? Who cares what people say?’

A verse in Psalms says, ‘gladness and joy shall overtake me.’ This young man had been overtaken by the gladness of the Lord. But he had a sense of responsibility and felt, ‘I’ve got to keep my church on the road.’

So he decided that the obvious thing to do was to go into the office and to type out the church bulletin, the news sheet.

‘Someone’s got to keep a grip round here,’ he said to himself.

So he went to type out the bulletin and as he got to announcing the seminar. The title of it was ‘Come Holy Spirit’.

He typed, ‘Come Holy Spirit’ and fell under the power of God.

There was another young man who was a youth worker who arrived and he was worn down with ministry. His wife had said to him, ‘Why don’t you go to Toronto?’ She thought he was getting far too straight and serious.

So he came to Toronto and arrived the night that I did. That night he fell on the ground and he laughed and laughed. I thought he would have died. The next day he spoke about what God had done for him and the refreshment that had come to his soul. Then they said to him, ‘Would you like us to pray for you again?’

He said, ‘I think so.’

So we prayed and down he went and just laughed his way through hour after hour of the pastors’ seminar.

And you think to yourself, ‘What is this?’

But this is just the refreshing of the Spirit of God. It talks in the book of Acts about times of refreshing from the Spirit of the Lord, and that’s what God is doing.

He’s pouring his Spirit out upon us. He’s sending his joy and he’s refreshing our spirits just because he loves us.

I’m not even sure that he’s equipping us. I’m not even sure it’s all about being better this, better that, better ministers. It think it’s just his love for us. It’s about his nearness to me and my dearness to him.

Joy and refreshing

I could tell you heaps of stories. There are stories about people who are ringing one another up and getting led to Christ over the phone.

There was a story about a young woman who’d lain on the floor and laughed for two hours. Then she got up and decided she was peckish and went off to a little fast food restaurant. She sat down. Opposite, she saw a whole family sitting at a table and, completely out of character, she went to them and said, ‘Would you like to be saved?’ And they all said yes! The whole family was led to Christ.

I went to the Dolphin school [a Christian school in Clapham] the other day and talked to them about what the Lord had been doing and I prayed for them. The Lord fell on those children aged five years old and they were laughing and weeping for the lost and crying out to the Lord. The teachers were affected and the parent were rolling around.

I thought, ‘God, this is a glorious thing you’re doing. This is fantastic.’

Jesus is breaking down the barriers of his church because he’s coming for a bride, and he wants his bride to be one.

We’ve been meeting with Baptist pastors this week. We’ve been meeting with New Frontiers pastors. We’ve been meeting with the Anglicans. And God is pouring his Spirit out on us all and it’s a glorious thing.

I was reminded of that verse in the Psalms (133:1,3), ‘How blessed it is when brothers dwell together in unity … for there the Lord commands the blessing.’

He doesn’t just invite it, or suggest it. He commands a blessing on us when we dwell together in unity – when we love one another and we love one another’s churches and we bless one another’s people.

So God is moving, not just on this funny little church at the end of the runway. He’s moving across the denominations. He’s moving across the land. He’s moving across London and England in a fantastic way. And he’s moving across the world.

Greater love for Jesus

What are the perceived results so far?

For myself, there is a greater love for Jesus than I’ve ever known, a grater excitement about the Kingdom than I ever thought possible, a greater sense that these are glorious, glorious days in which to be alive. I’m thrilled about the Scriptures and I’m going back to the Word and finding that it’s all been there from the very beginning.

I’m excited about church history. I have a heightened sense of what’s been going on up to this point.

I have an ever stronger sense of the whole church than ever before. The Lord said to them in Toronto right at the beginning, ‘This is not about the Vineyard; this is about the Kingdom.’ This is not about any one church. This is about the Kingdom, and about the Bride of Christ. Right across the church Jesus’ passion for his Bride is beginning to be understood.

I’ve also discovered that I’m desperate to give this away. I haven’t had this appetite for ministry for years. I mean, I’ve always been enthusiastic but I’ve not had this passion before. I’ve just found that there’s a greater recklessness in me than there’s ever been before because God is coming upon us, and the joy of the Lord is coming on the church and Jesus is restoring his joy. And his laughter is like medicine to the soul.

In our church the people are getting freed and the people are getting healed. We’ve got people who have gone down on the floor and got up healed. Nobody ever knew they were sick and they got better without us even naming the words.

The Lord is coming with mercy and kindness.

The prodigal son went to look for parties but he discovered that the best party was in his father’s house. Isn’t that the truth?

__________________________________________________________

(c) HTB in Focus, 12 June 1994, the monthly paper of Holy Trinity Brompton Anglican Church in London. Renewal Journal #5 (1995:1), pp. 24-31.

 

© Renewal Journal #5: Signs and Wonders, 1995, 2nd edition 2011
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A Season of New Beginnings, by John Wimber

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GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

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Reviews (7) Blessing

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Many books help us understand the current blessing. They include these.

  • Signs of Revival by Patrick Dixon (Kingsway, 1994),
  • Prepare for Revival by Rob Warner (Hodder and Stoughton, 1995),
  • Catch the Fire and Pray with Fire by Guy Chevreau (Marshall Pickering 1994, 1995)

place the current blessing in the context of revival phenomena especially in the last 300 years.

  • A Breath of Fresh Air by Mike Fearon (Eagle 1994),
  • The Toronto Blessing by Dave Roberts (Kingsway, 1994),
  • The Impact of Toronto edited by Wallace Boulton (Monarch, 1995), and
  • Keep the Fire by John Arnott (Harper/Collins, 1995)

all describe the Toronto version of this blessing in detail and discuss its impact and significance.

  • Something Extraordinary is Happening by Andy and Jane FitzGibbon (Monarch, 1995) and
  • The Sunderland Refreshing by Ken and Lois Gott (Hodder and Stoughton, 1995)

both detail the impact of this blessing in Sunderland in the north of England.

_________________

Videos/DVDs

  • Rumours of Revival is probably the best video around describing ‘The Toronto Blessing’. Leaders in England and America comment from various perpectives, including some negative ones. However the overall concensus is that God is moving in powerful ways in the earth through this blessing.
  • Let the Fire Burn offers an Australian pentecostal perspective by Jeff Beecham (AOG) with testimony and description of the impact of this blessing in churches today.

_______________________________________________________________

© Renewal Journal 7: Blessing, 1996, 2nd edition 2011
Reproduction is allowed with the copyright included.

Now available in updated book form (2nd edition 2011)

Renewal Journal 7: Blessing
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PDF

Renewal  Journal 7: Blessing – Editorial

What on earth is God doing? by Owen Salter

Times of Refreshing, by Greg Beech

Renewal Blessing, by Ron French

Catch the Fire, by Dennis Plant

Reflections, by Alan Small

A Fresh Wave, by Andrew Evans

Waves of Glory, by David Cartledge

Balance, by Charles Taylor

Discernment, by John Court

Renewal Ministry, by Geoff Waugh

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Renewal Journals Vol 2, Nos 6-10

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See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

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Reflections, by Alan Small

Reflections

by Alan Small

Alan & Robyn Small
Alan & Robyn Small

 

The Rev Alan Small wrote as the senior minister at Rangeville Uniting Church in Toowoomba, Queensland

 

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______________________________________

Distinctives between the charismatic movement

and the current ‘Blessing’

______________________________________

For those of us involved in what became to be known as the Charismatic Movement, it’s particular emphasis seemed to be a move of the Holy Spirit to bring renewal to mainline churches. The infilling of the Holy Spirit, and the gifts which resulted were nothing new to those in Pentecostal churches, but they were a bit askance to see God pour this same blessing out upon people they had always considered spiritually dead. We in those mainline churches were then amazed to see the same outpouring on the Holy Spirit taking place among people some of us did not even consider saved, the Roman Catholics.

Radical change of thinking

It was a radical change of thinking, and left many of us incredulous, floundering to rethink our theology, in the light of what we could see happening. The gifts of the Holy Spirit, a renewed love for God, and a desire to serve Him with a passion and total commitment were just some of the fruit which began to emerge.

But, in my memory, perhaps the most outstanding distinctive of the Charismatic Movement, which began in the 1970s was the love they had for each other. Denominational barriers melted away, and people who had experienced the touch of the Holy Spirit in their lives, began to enjoy coming together to praise and worship God.

There was a great emphasis on praise, and a change in the way that praise was expressed. It became more vocal, loud, earthy, and joyous. The traditional hymns, accompanied by the organ were replaced with simple songs of love, sung to guitar music. The words of Scripture became a prime source for these songs, many of them sung TO God, rather than simply about Him. There was also the freedom given to use the gift of tongues, and to sing in the Spirit, during the times of worship.

Naturally, not all within the mainline churches felt comfortable with this. So charismatic groups often met together outside of their regular church times. For some this was enough, and they happily returned to their own denomination on a Sunday while still meeting in interdenominational groups through the week. For others this was not possible, and it was a time of church splits, and new denominations being formed.

During this time there seemed to be an influx of teaching tapes available. The cassette recorder had just appeared on the scene, and this made it possible for those of us in outlying areas to hear the words of some of the great preachers then coming on the scene. David Pawson, David Watson, Bob Mumford, Ern Baxter and Derek Prince were just some of those who fed the hunger we all felt for learning about God.

Also, the availability of paperback books, opened up a new area of learning, and biographical books began to flood the market. Christian book shops opened up in many places, or for those already in existence, the ‘heretic section’ began to be filled with books on the stories of what God was doing all over the world in peoples’ lives. These books were very inspirational and some have since become Christian classics. “The Cross and the Switchblade”, “The Hiding Place”, and “Prison to Praise” were among these.

With the passage of time, some of the groups which had met for charismatic worship grew large enough to become self supporting. The need then to worship with others from different denominations was no longer there. They had reached a point where they did not need to come aside to meet with Roman Catholics, Anglicans, Uniting or whatever. They were now strong enough to set up their own renewal services within their own denomination, alongside the traditional service. My personal opinion is that something wonderful – the emphasis on reconciliation and unity despite our different viewpoints, was lost.

The renewal movement however, kept going under such influences as the Wimber decade. Renewal spread rapidly through the evangelical church. This present blessing, unfortunately labelled ‘Toronto Blessing’, erupted just as suddenly as the charismatic movement, and has caused the same consternation, and Bible searching for a theological base.

Soaking

From my perception, its distinctive emphasis seems to be more on receiving from God, in the form of an awareness of His love – rather than on doing for God. More of a ‘Mary’ response to God, rather than the ‘Martha’ one in which so many of us have been caught.

Within this blessing there is a desire to just spend time, soaking in the presence of God, and within that soaking, allowing Him to do any repair work on us that is necessary. In other words, ‘His agenda, not mine’.

For me this is quite new, as in the past we have always come to God with our list of requests. Now, we are more aware of allowing Him to show us exactly what is in need of His touch. This has produced some amazing examples of inner healing and restoration. Testimonies abound of people being set free from lifetime struggles, as they “soak in His anointing”. The bottom line seems to be an awareness for each individual of just how precious they are to God.

There is also an evangelical element to this blessing. We have seen unsaved people come to a service where this blessing is flowing. They have been touched by the anointing. They have experienced God’s love and grace as they ‘soaked’ in His presence. Then they have been open to receive teaching on repentance and the need to make a personal commitment to Jesus.

The physical manifestations of this present blessing at first appear very odd, to say the least. Personally, this caused consternation and alarm, and caused me to again search the Scriptures, and to reread of the revival times in church history to see if there were any similarities. There were.

But, just as the beginning of the charismatic movement had shaken our comfortableness and preconceived ideas and set patterns of acceptable Christian behaviour, so this move has caused many of us to seek God. We were caught between not wanting to get carried away with deception and yet not wanting to miss out on anything God was doing.

For me a very strong proof of the pudding has been the change I have witnessed in my own life, and in the lives of those involved. Renewed love for God, commitment to him and an effectiveness in Christian living have manifested.

I have spent many years in Christian counselling and God has blessed that ministry, but it has been time consuming and slow. Now I am seeing similar results, but at a much faster rate, and to many people at the same time, as they simply ‘soak in his anointing’ (with varying degrees of outward physical manifestation).

Even though we are seeing some being saved I believe this is not revival. It is a time of refreshing. It is preparation for something more which is to come. In some ways this is a gentle rebuke to the Christians in the western world who have become so analytical in their Christianity. Our whole world view is so wrapped up in thoughts, concepts and ideas. It is as if God is now saying: ‘It is time for you to experience my love’. To many, this is threatening – concepts seem safer.

This could be a dangerous and foolhardy thing God is doing as there is great potential for misuse and abuse. But I seem to remember thinking the same thing 25 years ago when God began to pour out His Spirit on Roman Catholics.

Distinctly different

However I am disturbed by the critical articles which link this move to the ministry of Rodney Howard-Browne, Benny Hinn and others and call the lot the Toronto Blessing. (The Airport Christian Fellowship at Toronto do not like the name and are not seeking the notoriety it brings). What is coming out of Toronto is distinctly different from the ‘super star’ oriented ministry we are seeing from other parts of the world.

The blessing which began in, and has flowed from the Vineyard Airport Church in Toronto, is a church based movement, involving teams of people drawn from many churches in the city of Toronto. The hundreds of people who make up these prayer teams are all involved in personal one-to-one prayer for those who are seeking. There is no emphasis on one particular person as the one who has all the answers, power, or anointing.

One obvious difference between this present move of God and the Charismatic move is the physical manifestations. They can appear very odd! It is often difficult to assess the manifestation by just watching what is going on. Our assumptions of what is decent and in order are often proved to be premature. Later discussion with the one involved in the manifestation will often reveal that they were experiencing a unique and specific touch from God.

In others the manifestation was of demonic origin, or from their own desire to be a part of what was going on. Wisdom is called for. Also we need to not jump in and judge too quickly. It is important to watch for the fruit.

I have also noticed there seems to be a progression in the physical manifestations. Some people seem to go through stages of pain, weeping, shaking, roaring, to joy, peace, laughter. It seems that healing is taking place at a deep level and it is of benefit not to give up too soon by rejecting what is taking place.

In answering this request to write my thoughts I am not seeking for a debate. While many people may disagree with my perceptions, as is their right, we must be careful we do not become like the philosophers on Mars Hill, endlessly discussing concepts and ideas rather than experiencing what God is doing. Let us encourage one another to remain open to whatever He has for us, both to receive and to do.

______________________________________________________________

(c) Living Water, November 1995, the Journal of the Queensland Uniting Church Synod Committee for Renewal ministries. Used with permission.

© Renewal Journal 7: Blessing, 1996, 2nd edition 2011
Reproduction is allowed with the copyright included.

Now available in updated book form (2nd edition 2011)

Renewal Journal 7: Blessing
Renewal Journal 7: Blessing –
PDF

Renewal  Journal 7: Blessing – Editorial

What on earth is God doing? by Owen Salter

Times of Refreshing, by Greg Beech

Renewal Blessing, by Ron French

Catch the Fire, by Dennis Plant

Reflections, by Alan Small

A Fresh Wave, by Andrew Evans

Waves of Glory, by David Cartledge

Balance, by Charles Taylor

Discernment, by John Court

Renewal Ministry, by Geoff Waugh

Also in Renewal Journals bound volume 2 (Issues 6-10)

Renewal Journals Vol 2, Nos 6-10

Renewal Journals Vol 2: Nos 6-10

Renewal Journal Vol 2 (6-10) – PDF

Amazon – Renewal Journal 7: Blessing

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Reflections, by Alan Small:
https://renewaljournal.com/2011/05/23/reflections-by-alan-small/

An Article in Renewal Journal 7: Blessing
https://renewaljournal.com/2014/12/02/blessing/
Renewal Journal 7: Blessing –
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Also in Renewal Journals Vol 2: Issues 6-10
Renewal Journal Vol 2 (6-10) – PDF