Standing in the Rain: Argentine Revival, by Brian Medway

Standing in the Rain: Argentine Revival

by Brian Medway

 

 

Pastor Brian Medway wrote as the senior pastor of Grace Christian Fellowship in Canberra.

Renewal Journal 11: Discipleship – PDF

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An article in Renewal Journal 11: Discipleship:
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 It’s hard not to get wet in Argentina.

You can’t help being affected by the climate of revival.

It may take a paradigm shift or two, but if you are open to God,

you’ll definitely get soaked by the revival rain.

 It’s hard not to get wet in Argentina.  In Australia it is relatively easy to stay dry.  I’m not talking about the weather, but about the effects of Holy Spirit revival.

In October and November of 1996 I was one of twenty-five Australians who attended the International Institute conducted for the last seven years by Harvest Evangelism.   Ed Silvoso, the Founder and President of Harvest Evangelism has visited Australia a number of times during the past five years and has introduced a strategy for reaching cities, regions and the nation called,  “Prayer Evangelism.”

Argentina has been experiencing a revival for the last eleven years that has increased in impact each year.  The struggling evangelical churches in Argentina prior to the revival would rejoice if one or two new converts were added to their churches in any single calendar year.  These churches were always small and very segregated.  They were generally hated by the Catholic Church and were often persecuted by the pro‑Catholic governments.  This was the established status quo.

These evangelical/pentecostal churches had their share of dedicated and gifted leaders with every brand and emphasis in the protestant spectrum.  They had good examples of everything: the right message, examples of fine theology and healthy spiritual ethos.  Mission organizations from many nations had sown faithfully and persistently.  But there was little power to impact the ruggedly proud and fiercely independent Argentine hearts.  The cities and provinces remained seemingly impervious to their efforts.

Now things have changed.  In more than sixteen city regions of the nation, the church overall is seeing consistent growth after the proportions of the parable that Jesus taught about seed and ground.  Each year they are seeing “a crop, yielding a hundred, sixty or thirty times what was sown” (Matthew 13:23).  It is now customary for the whole church in a city to see an increase in people being added to the church of 100% per year.

We spent fifteen days in Argentina for three major reasons:

a)        to attend the International Institute,  a gathering of Christian leaders from every part of Argentina and most nations of South America,

b)       to receive a commitment from wonderful South American Christian pastors and leaders to pray for a million hours for revival in Australia

c)        to visit with leaders in some of the cities and gain some understanding of the practicalities of reaching whole regions for Christ.

Factors leading to revival

Our expectations were exceeded on every count.  What I wanted to know was,  “How did a fragmented unattached bunch of small churches ever begin to see revival?” There are probably many reasons: sovereign ones and human ones.  I can’t do much about the sovereign matters, except be fully committed to them. I wanted to see what identifiable human factors may have led to the church in a nation seeing revival.  Here are three that were observed.

1.  Unity through relational networks has given the ministry of the church greater authority.

It’s hard to know who’s who in Argentina.  Just looking at people in a crowded room would not give a clue as to who were the most anointed leaders, nor which “tag” they wore.  I’m not implying that it was an insipid example of people striving to find their “lowest common denominator.”   It was fiery and focused.   It’s just that you couldn’t pick the Baptists from the Pentecostals.  It seems that they have made a strong commitment to proclaim absolutes, not interpretations, when they come together.

As Ted Haggard says,  “Inside the walls of our churches, let’s teach and practice the full menu of what we believe. …. outside the church we must focus on the absolutes. …  The result is that the non‑Christian community hears the same basic absolutes from … a variety of churches.”  What is similarly encouraging is that because the major leaders have not bought the western cultural value of status and importance,  they have less to protect and therefore more to give away.  We had the great joy and benefit of receiving and receiving. “Recibe! recibe! recibe”  was often heard.

The other result is that the key leaders around the nation love each other enough to form a very strong relationship bond.  They can give leadership to the church and help to acknowledge what God is saying and doing because they can speak with a voice that comes from being one in heart and soul.

In the cities, the pastors talk collectively about the church in the city.  They actually think of themselves as one church even though they form different congregations with sometimes very different flavours.  They give leadership to the church in the city from the perspective of a very jealously guarded unity.  The pastors of the larger churches don’t dominate and operate independently and the pastors of the smaller churches don’t feel threatened.  We saw it, heard it and felt it.  It was the kingdom of God right enough.

This unity is not just for enjoyment value.  It has given the church in a given locality greater authority.  It is not to be measured in political or social terms, but spiritual.  The powers of darkness have little power to blind the minds of unbelievers when the church operates in unity.

2.  Uncompromised commitment to evangelism has created a sharper focus

Whatever the strategies to be used, the underlying strength comes from a heart to reach the people who are lost from God.  There are meetings in the churches just about every night.   There is very little emphasis on home groups and home group structures.  Mostly people come to the meetings: teaching, prayer, evangelistic.  The message is preached like any regular evangelical pastor would preach it in Australia.  It would be more demonstrative of course as reflecting the culture, but there is no “secret” message associated with the revival.

People in Argentina are coming to Christ in one of two main ways:

They come in thousands to the altar rail of Carlos Annacondia crusades.  This little dynamic Argentine exudes a measure of faith that has nothing to do with presentation, and everything to do with heart – from spending a lot of time in the presence of God no doubt.

People are also coming to Christ through the prayer supported lifestyle of the average members of the churches.  So much of it is one to one.  If anything this seems to be the growing edge.

As the pastors and intercessors knock out the enemy missile launching sites, the regular soldiers are able to take captives with much greater frequency; I wouldn’t say ‘automatically’,  but I would say ‘more readily’.  They can do this not because they have a level of faith much in excess of that of the average believer in Australia, but because they are focused on evangelism.  It is their chosen lifestyle focus.

This focus allows all the activities of the church to be measured more objectively.  We tend to measure programs on how they will affect the members.  They tend to measure programs on how they will affect the non‑members.  The ministry of evangelism gets the first second and third bite of the cherry in Argentine churches.  People will sacrifice anything.  The pastoral staff of a church all sold their cars at one time in order to make possible a particular evangelistic ministry.  They mean business.  That’s the bottom line.

3.  A commitment to the harvest has uncovered important principles of prayer and spiritual warfare

South America in general and Argentina in particular have become synonymous with prayer and spiritual warfare.  Sometimes this has been a bit controversial in its expression.  I discovered something in Argentina that helped me to put this in a clearer context.  Basically the principles of things like “spiritual mapping” have come from the experience of evangelism, not from a study of spiritual warfare.

No finer example of this process could be found than the experience of Baptist leaders Victor Lorenzo and his father Eduardo.  They had begun to evangelize and found that they have had little impact in some places.

A typically ‘Australian’ conclusion would be to say that it was a ‘hard place’.  These men would be more likely to say that ‘no harvest’ was not an option.  When they looked for the reason for no harvest they began to find that the hardness was due to the exercise of some form of demonic power or influence.  They would give themselves to dealing with the powers as the Bible describes those encounters.  As a result, hundreds and even thousands of people were saved and added to the church.

There were places where successive attempts to plant churches had totally failed. When they began to deal with the spiritual forces of darkness that held these areas in bondage, the same attempts were successful.  This evidence was compelling, but the process was even more enlightening.   The spiritual warfare comes out of a bold commitment to preach the gospel, not out of a textbook on spiritual warfare.

This is the emphasis of the New Testament of course.  Spiritual warfare is not a department of the church where people hive off and play with demons.  Evangelism and spiritual warfare are the same thing.  It’s just that they have discovered that evangelism is more than communication, it is warfare.  The evangelists must be committed to the intercessors and the intercessors must be committed to the evangelists.  The apostles and prophets must work together with the pastors and teachers and they must all work together with the evangelists.  God is raising up these ministries within regions.  Not only in South America, but on every continent.

Conclusion: Not exactly new, but very, very different !

There were some compelling conclusions for me.   The first was the realization that there is really nothing there that’s mysterious or new.  It is different but not new.  The difference will be found in the measure.

  • While we tend to fill our shelves with books and tapes on prayer, they tend to fill heaven with bowls of incense (Rev. 5:8;  8:3,4).
  • While we tend to spend our time reading “fishing” magazines, they tend to spend their time boldly proclaiming the kingdom of God.
  • While we tend to skirt around the edge of our community picking up the few “strays”  and adding them to the church, they tend to focus on “binding the strongman” (Mark 3:27) and robbing the whole house.
  •  While we tend to languish in our cultural and ecclesiastical baggage, they tend to take seriously the matter of finding every way they can to become one, so that the world will know.

That’s exactly what is happening.   The difference in Argentina is that they are so much further down the same road.  They have put in the effort, and paid the price.  They have very little excess baggage.  They set aside non‑essentials.  They have more energy for the main event on the program.  The result is that the kingdom of God is coming not only to Argentina, but to the rest of the world.  As they continue and as they pray for the nations of the world, their  “faith is being reported all over the world”  (Romans 1:8).

It’s hard not to get wet in Argentina.  You can’t help being affected by the climate of revival.  It may take a paradigm shift or two, but if you are open to God, you’ll definitely get soaked by the revival rain.  In Australia we are still looking to the sky for rain.  Our main danger is that when the rain comes we are just as likely to take out two umbrellas, a full length driz‑a‑bone and some gumboots just in case we might get wet.  Wet theology and wet and crinkled church traditions are so messy.  I wonder what the weather man will say on TV tonight? Praise the Lord !

Reprinted by permission from New Day, February 1997, pages 18-20.

(c) 2011, 2nd edition.  Reproduction allowed with copyright included in text.

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Contents: Renewal Journal 11: Discipleship

Transforming Revivals, by Geoff Waugh

Standing in the Rain: Argentine Revival, by Brian Medway

Amazed by Miracles, by Rodney Howard-Brown

A Touch of Glory, by Lindell Cooley

The “Diana Prophecy,” by Robert McQuillan

Mentoring, by Peter Earle

Can the Leopard Change his Spots? by Charles Taylor

The Gathering of the Nations, by Paula Sandford

Book Review: Taking our Cities for God, by John Dawson

Renewal Journal 11: Discipleship – PDF

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Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS(BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH(CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Transforming Revivals

Transforming Revivals

Transforming Revivals – PDF

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Great stories for messages, youth groups & study groups

This book is also Part 2 of Great Revival Stories

Great Revival Stories

A survey of transformed communities and ecologies, including a chapter by George Otis Jr.  Chapters are compiled from articles in the Renewal Journals.

See Transforming Revivals, in Issue 11: Discipleship.

See Snapshots of Glory, by George Otis Jr in Issue 17: Unity.

Contents

Preface

Introduction  – Australian Aborigines

1  Solomon Islands

2  Papua New Guinea

3  Vanuatu

4  Fiji

5  Snapshots of Glory, by George Otis Jr

Conclusion                           

Appendix:  Revival Books

 

Preface

Transforming Revivals transform ecology (the land) as well as individuals, churches, communities, and even nations.  They are the literal fulfilment of God’s promise: If my people, who are called by my name, will humble themselves and pray, and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land (2 Chronicles 7:14).

The first chapters of this book survey transforming revivals in Australia and the South Pacific islands – selected from my book South Pacific Revivals (2nd edition, 2010).

Then in Chapter 5 this book expands to cover global transforming revivals researched and documented by George Otis Jr and the Sentinel Group.  See their website.

As you read these stories, you too can pray for revival, including asking God to touch you in new ways.  This is God’s purpose right now, everywhere.  God promised to pour out his Spirit on everyone – not just on good people, and not only on church people.  Jesus promised that the Holy Spirit would fill us with power to be his witnesses.

That can happen as you read this book.  I pray that it will.

Some photos from the book

South Pacific Mission Team in Honiara
Missioon Team with Sir Peter & Lady Margaret Kenilorea
Sir Peter & Lady Margaret Kenilorea
Rev Ratu Vuniami Nakauyaca reports on Fiji transformations
Fiji artifacts
Idols destroyed in Fiji
Rev Walo Ani reports on PNG and Vanuatu
Dedicating the ocean to God
Cali, Columbia
Almolonga, Guatemala
Abundant harvests in Almolonga
Jesus is Lord of Almolonga
Algodao de Jandaira – transformed after 24 years drought
Baptised in the dam
Steve Loopstra with Vitoria who had dreams about the unknown town
Eneas & Simnone Araujo, pastors at Valentina Baptist Church in Joao Pessoa, north east Brazil
George Otis Jr

George Otis Jr reports on global transformation in one chapter here, and in many books and the Sentinel Group Transformation DVDs – www.glowtorch.org

Renewal Journal – Contents  – All issues with links to articles

Book Depository – Transforming Revivals (free postage worldwide)

Amazon & Kindle – ‘Look inside’, reviews, details

 

Blogs about recent revival movements:


God’s Surprises – Blog
God’s Surprises – PDF
Biographical stories of current revivals in over 20 countries


Jesus’ Last Promise – Blog and Video – Pentecost
You shall receive power when the Holy Spirit comes upon you


God’s Promise – Blog and Video – I will pour out my Spirit
Seeing God’s Spirit poured out in over 20 countries

 

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Reviews (10) Evangelism

Renewal Journal 10: Evangelism

Book Review: Flashpoints of Revival & Revival Fires

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Flashpoints of Revival
1st edition, 1998; 2nd expanded edition, 2009

 

 

 

 

Korean edition:
Revivals Awaken Generations

 

 

 

Revival Fires (2011) is a further expanded, updated version now available through Randy Clark’s Global Awakening website.
Global Awakening Bookstore

 

 


Revival Fires – updated
Revival Fires – PDF
Stories of over 50 powerful revivals
Amazon edition

 

 Review from the Foreword by Dr C. Peter Wagner (1998)

Geoff Waugh and I agree that our generation is likely to be an eye witness to the greatest outpouring of the Holy Spirit that history has ever known.  Many others join us in this expectation, some of them sensing that it will come in the next few years.

I have heard more reports of revival‑like activity in the past three years than in the previous thirty.  This has caused revival to be a more frequent topic of Christian conversation than I have ever seen.  There is an extraordinary hunger for learning more about how the hand of God works in revival.

That is a major reason why Flashpoints of Revival is such a timely book.  Christian libraries are well stocked with detailed accounts of certain revivals as well as scholarly analytical histories of revival.  But I know of no other book like this one that provides rapid‑fire, easy‑to‑read, factual literary snapshots of virtually every well‑known revival since Pentecost.

As I read this book, I was thrilled to see how God has been so mightily at work in so many different times and places.  I felt like I had grasped the overall picture of revival for the first time, and I was moved to pray that God, indeed, would allow me not to be just an observer, but rather a literal participant in the worldwide outpouring that will soon come.  As you read the book, I am sure you will be saying the same thing.

**********

Comments on Flashpoints of Revival

Geoff Waugh’s comprehensive and up-to-date book provides a global perspective of the unexpected and transforming work of the Holy Spirit. Read, be inspired and encouraged.      Rev Dr John Olley

The first time I read this book, I couldn’t put it down.  Not only were the stories researched with clear and concise data, but they provide an account of revivals that blew my mind away.  An inspirational read.        Romulo Nayacalevu, Fiji

This work is of great significance.  It is a comprehensive overview of the major revivals during the last three centuries. Churches and Christians around the world will benefit greatly from this timely contribution.    Rev Prof Dr James Haire

It will be a compendium for historians and others interested in the subject for a long time to come. I doubt if there is a resource quite like it for logical progression and comprehensive treatment.     Rev Tony Cupit

It is very informative and up to date concerning revivals both past and present. I am confident that this book will be well received by many scholars and historians.      Rev Dr Naomi Dowdy

This is a great reference book providing information of when, where and how God has touched regions and people groups with his manifest presence over history. Many of these events are included and reported on providing the reader with an overview and insight into when revival has broken out and its impact on people, church and society.      Martin Mitchell (Amazon)

© Renewal Journal 10: Evangelism, 1997, 2nd edition 2011.
Reproduction is allowed with the copyright intact with the text.
Now available in updated book form (2nd edition 2011)

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Renewal Journals:  https://renewaljournal.com/renewal-journals/

Renewal Journal 10: Evangelism

Power Evangelism, by John Wimber

Supernatural Ministry, by John White

Power Evangelism in Short-Term Missions, by Randy Clark

God’s Awesome Presence, by R Heard

Evangelist Steve Hill, by Sharon Wissemann

Reaching the Core of the Core, by Luis Bush

Evangelism on the Internet, by Rowland Croucher

“My Resume” by Paul Grant

Gospel Essentials, by Charles Taylor

Pentecostal/Charismatic Pioneers, by Daryl Brenton

Characteristics of Revivals, by Richard Riss

Book Reviews: Flashpoints of Revival & Revival Fires, by Geoff Waugh

Contents of all Renewal Journals

Amazon – Renewal Journal 10: Evangelism

Amazon – all journals and books

Link to all Renewal Journals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

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Free PDF books on the Main Page

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Renewal Journal 10: Evangelism
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Renewal Journal 10: Evangelism – PDF
Renewal Journals:  https://renewaljournal.com/renewal-journals/

Characteristics of Revivals, by Richard Riss

Characteristics of Revivals

by Richard Riss

 

Historian Dr Richard Riss (left with wife Kathryn) has written books on revival including A Survey of 20th-Century Revival Movements in North America (1988) and Images of Revival (1997).  His doctoral research at Drew University included study of the current revival awakening.

 

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Characteristics of Revivals, by Richard Riss
Renewal Journal 10: Evangelism

Evangelism


Renewal Journal 10: Evangelism – PDF 

 

Revivals and Misrepresentations

During the course of my study of revivals over the past twenty‑three years, one of the things that has fascinated me is the extent to which they are misrepresented.  These misrepresentations are usually widely believed, creating stumbling blocks which prevent many people from partaking in the forgiveness, love, joy, refreshing, healing, reconciliation, character development, and other benefits which are freely available through a move of God of this kind.

Jonathan Edwards wrote of this phenomenon in connection with the outset of the Great Awakening, which began at his church in Northampton, Massachusetts in December of 1734.  In the introductory portion of his Narrative of the Surprising Work of God, he said that the Great Awakening was being “exceedingly misrepresented by reports that were spread . . . [to] distant parts of the land.”  These reports were spread by other Christians, many of whom were in positions of leadership in the churches.  Edwards wrote that, “When this work of God first appeared, and was so extraordinarily carried on among us in the winter, others round about us seemed not to know what to make of it, and there were many that scoffed at and ridiculed it; and some compared what we called conversion to certain distempers. “Because people really didn’t understand what was happening, they began to say negative things about it.

These bad reports spread throughout the entire country, and this had a lasting effect on peoples’ willingness to accept that what was happening was a work of God.  He wrote, “A great part of the country have not received the most favorable thoughts of this affair, and to this day many retain a jealousy concerning it, and prejudice against it.”  Unfortunately, when people begin to become predisposed against something, it is no longer an easy matter for them to benefit from it, and they will sometimes attempt to put a stop to it.

In the concluding remarks of the same work, Edwards referred again to “the innumerable misrepresentations which have gone abroad” concerning the revival that began in his church.  He stated that because of this, it had been necessary for him to go into great detail about what God was actually doing within the context of the beginning of what we now know as the Great Awakening.

One of the reasons that people misunderstand revival is that it tends to create a great deal of chaos and disorder.  Normal church programs are usually suspended.  People are caught up in the things of God.  They often fall to the ground or make unusual noises; they weep or laugh or act as though drunk.  This was as true for the Great Awakening as it was for any other revival (for details, see Images of Revivals).

During the Second Awakening in America, Charles Finney said some of the same things about misrepresentation of what God was doing.  He lamented in his Memoirs that “it has been common for good men, in referring to those revivals, to assume that although they were upon the whole, revivals of religion, yet . . . they were so conducted that great disorders were manifest in them, and that there was much to deplore in their results.  Now all this is an entire mistake.”

This is a very common phenomenon during revivals.  People will assume, based upon misleading reports, that there is a great deal of mixture in them and that there is “much to deplore in their results.”  Yet, one could be a perfect leader and still encounter storms of criticism; this is exactly what happened to Jesus Christ.

A little bit later, Finney wrote, “Until I arrived at Auburn, I was not fully aware of the amount of opposition I was destined to meet from the ministry; not the ministry in the region where I had laboured, but from ministers where I had not labored, and who knew personally nothing of me, but were influenced by the false reports which they heard.”  Finney found it amazing that his critics would believe so many of the reports that they had heard.

However, there is a sense in which this phenomenon is not surprising at all.  The spread of false reports and negative attitudes with respect to a work of God is a sure sign that it is genuine, because it indicates that the enemy is at work, attempting to discredit it.

The temptation to belittle the work of God is greatest among those who might have a tendency to feel that they would have something to lose if people were allowed to partake in it.  There are strong temptations to jealously even among Christian leaders.  Those who yield to such temptations are in danger of undermining the work of God by belittling the very thing that is bringing life and blessing to those who love Him.

God, in His wisdom, has His own reasons for allowing false reports to arise concerning His work.  The stumbling blocks will therefore inevitably come, but woe to those through whom the stumbling blocks come.

The following summary indicates characteristics common to revivals and awakenings.

Characteristics of Revivals and Awakenings

1.   How Awakenings Arise

a.   They always emerge against a backdrop of very serious spiritual decline or intense spiritual dryness.

b.   They are the product of intense prayer.

c.   When people pray for reawakening, God seems to give the answer to their prayers in places that they least expect it.

d.   At the beginning of an awakening, there is often an exhilarating sense of expectancy.

e.   Revivals are often brought about by telling people about the revivals of the past.

f.   There is often a specific point in time at the outset of an outpouring of the Holy Spirit at which God’s presence is suddenly recognized by the people.  The power of God falls spontaneously.

g.   Revivals of this kind seem to emerge at the same time in many different places.

2.   Who becomes involved?

a.   The Lord breathes new life into the Church.

b.   He brings multitudes of new believers into His body.

c.   Those who are already Christian enter more deeply into the fullness of salvation.

d.   People recognize a similarity of the revival to any previous revivals they have experienced.

e.   Backsliders are reclaimed.

f.   People often come out of curiosity or skepticism and become believers.

g.   There are conversions of ministers.

3.   The Spread of the News

a.   At the outset of revival, there is very little organization.

b.   Advertizing is largely by word of mouth.

c.  People are sometimes drawn to the scene of revival by an irresistible power.

d.   People come from miles away.

e. People flock from everywhere.

f.   There are crowds.

g.   It is contagious.

h.   There are often secular newspaper accounts of an awakening.

4.   Conviction of Sin, Righteousness, and Judgment

a.   Revival is characterized by widespread repentance and brokenness.

b.   There is a great deal of meditation upon God’s character.

c.   There is an awakening of conscience.

d.   There is conviction of sin.

e.   People are given an immediate revelation of God’s glory and of their own sinfulness and inadequacy before him.

f.   In some cases, people for blocks around are confronted with their own sin and God’s majesty.

g.   People suddenly become deeply convinced of their lostness.

h.   An awesome fear of God and His judgment comes upon everyone.

i.   Revivals bring the individual face to face with the eternal questions of one’s nature and destiny.

j.   People suddenly become aware of the terrors of hell.

k.   This is accompanied by deep distress over one’s wickedness.

l.   The urge to pray, especially for salvation, is irresistible.

m.   There are sometimes manifestations of shaking or trembling.

n.   There are often strange manifestations of emotion in people in response to these experiences, including laughter, weeping, barking or yelping, and roaring.

o.   People therefore seek forgiveness from God through Christ’s shed blood.

p.   They then find redemption in His blood; they are given assurance of forgiveness of sin and of salvation.

q.   This is accompanied with joy and peace.

r.   Even the skeptical and stubborn will also grieve over their sins until they find assurance.

5.   Freedom & Reconciliation

a.   God frees people from bondage to sinful habits, bad attitudes, and emotional disturbances, breaking the power of ‘cancelled sin,’ as Charles Wesley put it.

b.   Old prejudices are changed radically.

c.   Broken homes are reunited.

d.   There is widespread reconciliation.

e.   There comes a depth of love for one’s brothers and sisters in Christ beyond measure.

f.   People receive a fresh sense of the unity of believers in all times and places.

g.   It puts an end to cursing, blasphemy, drunkenness and uncleanness in a town.  There is a cessation of fighting, clamor, bitterness, and so forth.

h.   Rather, joy and peace become predominant in a place that has experienced an awakening.

6.   Heaven Upon Earth

a.   People become so preoccupied with the things of God that they don’t want to talk about anything else.

b.   There is an unusually vivid sense of God’s presence, and of joy, love and peace.

c.   There are sometimes manifestations of laughter and speechlessness.

d.   There is a completely different, refreshing atmosphere where God is present.

e.   People experience heaven upon earth.

f.   Meetings are often of protracted length.  Time passes very quickly.

g.   There is a feeling of release, or freedom in the Spirit.

h.   People feel refreshed.  There is a new lilt to everyone’s steps.

i.   People suddenly have an intense enthusiasm about the things of God.

j.   There is considerable praise to God.

k.   There is singing in the Spirit of such harmonies as are almost never heard on earth.

l.   There is dancing in the Spirit.

m.  There are manifestations of spiritual gifts.

n.   Children prophesy.

7.   Ministry During Divine Visitations

a.   God often raises up people as instruments for bringing about revival who have few natural talents and abilities.

b.   Women and lay people find a greater place for leadership in revival.

c.   His Word goes forth in power.

d.   The Lord anoints with the Spirit the preaching, teaching, counselling, and music such that it has an ability to penetrate the hearts of the people.

e.   There is always considerable revelation upon God’s Word, which takes on a new freshness.

f.   People in a revival are almost invariably orthodox theologically on the great basics of the Christian faith.  There is a great emphasis upon the Bible and its teachings.

g.   There is a great stress usually laid upon the suffering, cross, blood and death of Jesus Christ.

h.   People fall under God’s power.

i.   People begin to laugh or cry, or develop characteristics similar to drunkenness.

j.   Physical ailments are sometimes healed.

k.   These phenomena are accompanied by the healing of shattered lives.

8.   Enthusiasm for God’ Precious Word

a.   The Bible comes alive for people

b.   There is always a deep thirst for the Word of God.

c.   People hang upon every word that is preached.

d.   There are phenomenal increases in the sales of New Testaments and Bibles.

e.   Those who are used of God in bringing about revival receive far more calls to preach than they can ever answer, and are harried mercilessly.

9.   Beyond Superficialities

a.   A spirit of sacrifice is often prevalent in a revival.

b.   People spend whole nights in prayer.

c.   Revival usually produces a zeal for the saving of the lost and, there, for missions.

d.   God brings revelation.

e.   People gather together to share in the faith for mutual upbuilding.

f.   Superficial profession, baptism and church membership pale in significance, with an emphasis being placed upon spiritual life, of which the former things are merely tokens.

g.   Old institutional forms often begin to seem inadequate to people who are experiencing an awakening.

10.  The Rise of Impurities

a.   Human frailty is inevitably an ingredient in any revival.

b.   It is case for amazement even to seasoned preachers and evangelists to see what happens during seasons of awakening.

c.   Belief in the imminent coming of Christ has characterized every movement of awakening since the first century.  This has often led to the setting of dates for Christ’s return.

d.   Those who try to mold a revival to their own tastes or control it are usually swept aside.

e.   Because so many young, inexperienced converts are involved, there will be many extravagances.

f.   There is a temptation to spiritual pride, and to take ones own imagination for impressions from God.

g.   In a revival, there will always be some who violate Biblical truth.

h.   Belief that they alone are instrumental in the accomplishment of God’s purposes often characterizes both individuals and groups experiencing revival.

11.  Controversy During Outpourings of God’s Spirit

a.   There are always bad reports about what goes on in a revival, both true and false.

b.   Many people remain aloof for this reason.

c.   A revival is always accompanied with a great deal of controversy.

d.   There is always intense opposition and persecution.

e.   There is reproach upon every revival.

f.   Revival always involves an advance of God’s kingdom in spiritual warfare against the strongholds of Satan.

g.   The enemy will attempt to hinder the work of God at all costs.

h.   Satan attempts to discredit revival by mimicking God’s work.

12.  The Decline of an Awakening

a.   A revival will crest to a high point and then decrease.

b.   After a revival crests, offenses will come.

c.   Many people will feel ill will instead of good will toward the leaders of a revival.

d.   They will begin to disapprove of what they formerly approved.

e.   They will fasten upon bad reports, true or false, in order to justify their changes in attitude.

f.   Many of those who were more or less convinced will be afraid or ashamed to acknowledge their conviction of faith.

13.  The Long Term Effects

a.   A new flood of hymns and scriptures set to music gains widespread circulation and use.

b.   It has lasting, profound effects upon the lives of many of the people involved.

c.   It spawns great ministries which then thrive well past the time of the revival.

d.   There is a tremendous impact on society and many social reforms are effected.

Being aware of these characteristics can help us avoid the extremes of blindly accepting everything in a revival as from God or of resisting and quenching the Spirit by opposing what God is doing, even if the impacts of the Spirit are overwhelming.

Used with permission from the Awakening E-mail and Second Wind.

© Renewal Journal 10: Evangelism, 1997, 2nd edition 2011.
Reproduction is allowed with the copyright intact with the text.

Now available in updated book form (2nd edition 2011)
Renewal Journal 10: Evangelism

Contents of all Renewal Journals

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Renewal Journal 10: Evangelism

Power Evangelism, by John Wimber

Supernatural Ministry, by John White

Power Evangelism in Short-Term Missions, by Randy Clark

God’s Awesome Presence, by R Heard

Evangelist Steve Hill, by Sharon Wissemann

Reaching the Core of the Core, by Luis Bush

Evangelism on the Internet, by Rowland Croucher

“My Resume” by Paul Grant

Gospel Essentials, by Charles Taylor

Pentecostal/Charismatic Pioneers, by Daryl Brenton

Characteristics of Revivals, by Richard Riss

Book Reviews: Flashpoints of Revival & Revival Fires, by Geoff Waugh

Contents of all Renewal Journals

Amazon – Renewal Journal 10: Evangelism – $8

Amazon – all journals and books

Link to all Renewal Journals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

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Power Evangelism, by John Wimber

Power Evangelism

by John Wimber

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Renewal Journal 10: Evangelism – PDF

Pastor John Wimber, founder and International Director of the Association of Vineyard Churches, was an international conference speaker, inspiring worship song‑writer, best‑selling author and spiritual leader to the Vineyard congregations.  He was also known as a pivotal voice in the arenas of spiritual formation and renewal.

John Wimber expressed and demonstrated for hundreds of thousands of us a strong, biblical grasp of evangelism in the power of the Spirit as an essential and integral part of the Kingdom of God, now breaking into the kingdoms of this world, but yet to be consummated at the coming of the King.

These edited comments are selected from John Wimber’s pioneering class notes of 1983-84 in the popular and controversial course ‘MC510’ at Fuller Theological Seminary on signs and wonders and church growth.  That course provided material which John Wimber and Kevin Springer then adapted for their best-selling books, Power Evangelism and Power Healing.

 _____________________________________________________

Evangelism is the proclamation of the Kingdom of God

in the fulness of its blessings and promise

_____________________________________________________

 Evangelism is the proclamation of the Kingdom of God in the fulness of its blessings and promise, which has also been called ‘salvation’.

Jesus did more than preach the Kingdom.  He demonstrated its reality with ‘signs of the Kingdom’, public evidence that the Kingdom he was talking about had come.  We believe that signs should validate our evangelism, too.

Since ‘the reason the Son of God appeared was to destroy the devil’s work’ (1 John 3:8), he inevitably came into collision with the prince of darkness.  The signs of the Kingdom were evidences that the devil was retreating before the advance of the King.  As Jesus put it, once the strong man has been overpowered by the Stronger One, his possessions can be taken from him (Matthew 12:29; Luke 11:22).

Signs of the Kingdom

The signs of the Kingdom reflect this.  We list them in approximately the order in which they appeared, although this is not necessarily in order of importance.

1.  The first sign of the Kingdom was, and still is, Jesus himself in the midst of his people (Luke 17:21; Matthew 18:20), whose presence brings joy, peace, and a sense of celebration (John 5:11; 16:33; Mark 2:18-20).

2.  The second is the preaching of the gospel.  There was no gospel of the Kingdom to proclaim until Christ arrived.  Now, however, that he has come, the Good News of the Kingdom must be preached to all, especially to the poor (Luke 4:18-19; 7:22).  The preaching of the Kingdom points people to the Kingdom itself.

3.  The third sign of the Kingdom is exorcism.  Evil powers are expelled.  We refuse to demythologize the teachings of Jesus and his apostles about demons.  Although the ‘principalities and powers’ may have a reference to demonic ideologies and structures, we believe that they certainly are evil, personal intelligences under the command of the devil.  Demon possession, and influence, is a real and terrible condition.  Deliverance is possible only in a power encounter in which the name of Jesus is invoked and prevails.

4.  The fourth sign of the Kingdom was the healing and the nature miraclesmaking the blind see, the deaf hear, the lame walk, the sick whole, raising the dean (Luke 7:22), stilling the storm, and multiplying the loaves and fishes.  We all agree that these were not only signs pointing to the reality of the Kingdom’s arrival, but also anticipations of the final Kingdom from which all disease, hunger, disorder, and death will be banished forever.  We also agree that God is still free and powerful and performs miracles today, especially in frontier situations where the Kingdom is advancing into enemy-held territory.  Some of us think we should expect miracles as commonly as in the ministry of Jesus and his apostles (e.g. John 14:12), while others draw attention to the texts which describe these miracles as authenticating their unique ministry (e.g. Hebrews 2:3-4; 2 Corinthians 12:12).   

5.  A fifth sign of the Kingdom is the miracle of conversion and the new birth.  Whenever people ‘turn to God from idols, to serve the living and true God’ (1 Thessalonians 1:9,10), a power encounter has taken place in which the spell of idols, whether traditional modern, and of the spirits has been broken.  God’s power for salvation is displayed in the gospel (Romans 1:16), and converts who have been rescued from darkness to light and from the power of Satan to God (Acts 26:18) are said to have ‘tasted … the powers of the age to come’ (Hebrews 6:5).

6.  A sixth sign of the Kingdom is the people of the Kingdom in whom is manifested that cluster of Christ-like qualities which Paul called ‘the fruit of the Spirit’.  For the gift of the Spirit is the supreme blessing of the Kingdom of God.  Where he rules, love, joy, peace, and righteousness rule with him (Galatians 5:22-23; Romans 14:17).  Moreover, love issues in good works.  Thus, if the gospel is Good News of the Kingdom, good works are the signs of the Kingdom.  Good news and good works, evangelism and social responsibility, once again are seen to be indissolubly united.

7.  The seventh sign of the Kingdom, we suggest, is suffering.  It was necessary for the King to suffer in order to enter into his glory.  Indeed, he suffered for us, leaving us an example that we should follow in his steps (1 Peter 2:21).  To suffer for the sake of righteousness or for our testimony to Jesus, and to bear such suffering courageously, is a clear sign to all beholders that we have received God’s salvation or Kingdom (Philippians 1:28-29; cf. 2 Thessalonians 1:5).

Kingdom principles

Evangelism involves the proclamation and demonstration of God’s reign, the Kingdom of God on the earth.  The ministry of Jesus in signs and wonders was based on his relationship with the Holy Spirit who is creative, imaginative and inventive.  Therefore, we should not try to reduce the ministry of Jesus to a group of simplistic techniques or formulas for the purpose of developing a healing ministry.

The Kingdom of God brings the reign of God into all of life, making all things whole.  Healing demonstrates God’s reign.  The following points are some key principles for Jesus’ healing work.

1.  Jesus began healing after his baptism and anointing by the Holy Spirit (Luke 3:21, 22; 4:1-19).

2.  Jesus delivered all who came to him from every kind of sickness (Matthew 8:16; 15:30-31; 17:14-21; Mark 7:31-37; John 11:43-44).

3.  The Gospel writers frequently note that Jesus’ healing works were motivated by compassion and pity for the sick (Matthew 9:36; 14:14; 20:34).

4.  Jesus seemed to be more able to heal in the presence of faith in him and in his power to heal (Matthew 8:5-13; 9:2, 27-31; Mark 5:24-43; 9:14-29; Luke 4:23-28).

5.  Jesus sometimes healed when he alone believed, but he was clearly limited by an unbelieving (negative faith) atmosphere (Mark 6:1-6; 8:22; Luke 4:23-28).

6.  Jesus seems to have healed at all times, but as he flowed with the Spirit, he was apparently aware of times when the Spirit was especially ready to move in power (e.g. ‘power of the Lord present to heal’ – Luke 5:17).

7.  Jesus was always willing to heal those who came to him with faith (Matthew 8:1-4, 5-13;  Mark 7:24-30).

8.  Frequently the Lord would heal many people, one after another, in large meetings or gatherings (Matthew 3:23-25; 14:13-14; 15:30-31).

9.  Jesus did not do miracles for those who only wanted to test him or to be entertained (e.g. the scribes and Pharisees, Matthew 12:38-42).

10.  Resistance on any grounds to healing the needy grieved Jesus (Mark 3:1-6; Luke 13:10-17).

11.  Our Lord used many patterns and methods in healing (Matthew 8:15-13; 14:34-36; Mark 7:31-37; 8:22-26; Luke 5:12-26; 6:6-10; 7:11-17; 8:42-48; John 9:1-41; 11:41-42).

12.  Jesus most often healed in public, though sometimes he withdrew, especially in negative environments, to heal privately (Mark 5:35-43; 8:22-26; Luke 4:38-39).

13.  Jesus often asked questions about the need for healing, indicating that

(a) while he sometimes received words of knowledge, other times he did not, and

(b) he wanted his focus exactly on target (Mark 5:1-13; 8:22-26; 9:14-29; 10:46-52).

14.  Our Lord did not necessarily always equate sin and sickness (John 5:9-18; 9:1-3).

15.  Sometimes Jesus had to pray more than once for the person in need to be healed (e.g. the blind man of Bethsaida – Mark 8:22-26) or had to continue to pray (e.g. Gerasene demoniac).

16.  Jesus frequently delivered the demonized and healed them of related effects using various patterns (Matthew 12: 43-45; Mark 5:1-13; Luke 4:31-37, 40-41).

17.  Very strong warnings were issued by Jesus against labelling healing in his name and by his Spirit as demonic in origin.  Such words would blaspheme the Spirit and could move him to permanent wrath (Mark 3:19-30).

18.  What Jesus saw the Father doing, he likewise did (John 5:19).

Kingdom authority

Through Jesus, the sinless Son of God, the authority or reign which was lost through our sin has been re-established for all who submit to God’s grace and reign through faith in Jesus.  These points outline the significance of Kingdom authority restored through Jesus.

1.  Authority and power are often confused.

(a) Power (Greek dunamis) is might or ability, both inherent and spontaneous.  It is often used for the word ‘miracle’ (i.e. a ‘work of power’ – Mark 6:5).

(b) Authority (Greek exousia) is the freedom and right to act (i.e. the right to exercise that power).  Exousia can be delegated.

2.  God has absolute authority; he is almighty (Luke 12:5; 1:51-52; Romans 13:1-6; Matthew 20:25-26).

3.  Through creation God gave mankind relationship, identity, and position with himself.  This gave us authority (Genesis 1;26-27; CF. Psalm 8:3-4, 6-8).

4.  Through deception and sin, mankind was deposed and lost authority, and Satan became the prince, ruler and god of this world (2 Corinthians 4:4; John 8:34, 44; Luke 4:6).

5.  Jesus was sent, as a man (the second Adam) to re-establish God’s authority over the earth by disarming all powers and saving mankind out from under their authority (Luke 4:14-18; John 17:2; cf. 3:35; Matthew 7:29; 8:9; 9:6,8; 28:18; cf. Philippians 2:6-11; Mark 1:22, 27; 4:39, 41; Luke 7:1-17; John 12:31; Hebrews 2:14; Ephesians 1:20-23).

6.  Having deposed Satan, Jesus reinstated those who he has brought into relationship with God through faith in him, and thereby gives us authority:

a. to proclaim the good news, ‘Our God reigns!’

b. to baptize and teach

c. to drive out demons

d. to heal the sick

e. to speak in new tongues

f. to rise the dead

g. to disciple the nations

h. to represent Jesus (saviour) to the world

(Matthew 10:8; 28:18-20; Mark 16:15-21; John 20:21; also 1 John 3:1; cf. 2 Corinthians 5:21; Ephesians 2:4-6; Luke 10:19; Acts 1:8).

7.  The authority to heal is exercised and released through certain premises.  The neglect of the following premises results in a lack of authority:

a. relationship with God

b. faith in what God says and who Jesus is

c. obedience to his Spirit

d. submissive attitude

e. having a servant’s heart

f. faithful stewardship

g. speaking the word of the Kingdom.

Kingdom evangelism

The Church should announce and demonstrate the Kingdom of God.  Kingdom evangelism involves power evangelism: that means evangelism that transcends the rational through the demonstration of God’s power in signs and wonders and introduces the numinous of God.  This involves a presentation of the good news of God’s reign accompanied with the manifest presence of God.  Power evangelism is spontaneous and is directed by the Holy Spirit.  The result is often explosive church growth.

In an interview in Christianity Today, “Springtime for the Church in China,” June 18, 1982, David Adney answers this question: “How do Christians witness and evangelise [in China]?”

The most basic form of evangelism is through personal friendships in which the gospel is shared with relatives and neighbours.  The testimony of answered prayer, especially in healing the sick, has led many to faith in Christ.  In one of the large labour camps, a demented woman, whom no doctor or psychiatrist had been able to help, was placed in the same room with a Christian sister.  As a result of the Christian’s loving care and prayer the woman was completely healed.  The whole camp realized that a living God had acted.

In one area where there were 4,000 Christians before the revolution, the number has now increased to 90,000 with a thousand meetings places.  Christians in that region give three reasons for the rapid increase:

the faithful witness of Christians in the midst of suffering,

the power of God seen in healing the sick, and

the influence of Christian radio broadcasts from outside.

Power evangelism is that gospel presentation which is both rational and transcends the rational; it comes with the demonstration of the power of God, with signs and wonders and introduces the numinous of God.

© John Wimber.  Used with permission.

© Renewal Journal 10: Evangelism, 1997, 2nd edition 2011.
Reproduction is allowed with the copyright intact with the text
Renewal Journal 10: Evangelism – PDF

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Renewal Journal 10: Evangelism
https://renewaljournal.com/2011/07/22/evangelism/

Renewal Journals:  https://renewaljournal.com/renewal-journals/

Power Evangelism, by John Wimber:
https://renewaljournal.com/2011/07/22/power-evangelism-byjohn-wimber/

Renewal Journal 10: Evangelism

Power Evangelism, by John Wimber

Supernatural Ministry, by John White

Power Evangelism in Short-Term Missions, by Randy Clark

God’s Awesome Presence, by R Heard

Evangelist Steve Hill, by Sharon Wissemann

Reaching the Core of the Core, by Luis Bush

Evangelism on the Internet, by Rowland Croucher

“My Resume” by Paul Grant

Gospel Essentials, by Charles Taylor

Pentecostal/Charismatic Pioneers, by Daryl Brenton

Characteristics of Revivals, by Richard Riss

Book Reviews: Flashpoints of Revival & Revival Fires, by Geoff Waugh

Contents of all Renewal Journals

Now available in updated book form (2nd edition 2011)

Amazon – Renewal Journal 10: Evangelism

Amazon & Kindle – all journals and books

Link to all Renewal Journals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

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Power Evangelism, by John Wimber:
https://renewaljournal.com/2011/07/22/power-evangelism-byjohn-wimber/

Pensacola Revival, by Michael Brown

Dr Mike Brown, of Global Resource Ministries International, taught at Brownsville Assemblies of God in Pensacola, Florida.  He wrote the Pensacola Update report in December 1996 when the revival had been going for a year and a half with over 60,000 commitments to Christ.  Over 100,000 conversions were reported in 5 years.

Renewal Journal 9: Mission – PDF

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https://renewaljournal.com/2011/07/20/mission/

 ___________________________________________________

the glorious fruit of tens of thousands of radically changed lives

___________________________________________________

John Kilpatrick & Lindel Cooley

I thought it would be appropriate to send you a 1996 revival update.  We can then join together in giving thanks for these glorious days of visitation in which we are living.  Who knows what God will do in 1997 ‑ if we seek Him with all our hearts, walk humbly before Him, and are careful to obey His Word?  The possibilities are staggering.

With no attempt to be systematic or to follow any chronological order, let me give you some of the highlights from the last few months.  (This would have come sooner, but with the intensity of the revival schedule, the relocation of our ministry offices ‑ and family! ‑ to Pensacola, and the raising up of our ministry training school, it was almost impossible to get out a timely update.)  Here is just a small glimpse of what has been happening (and as I write, it is sometimes difficult to hold back the tears of joy).

Youth Revival

The Spirit continues to fall among the young people ‑ dramatically.  One Saturday night service, multiplied hundreds of students, from grade school to college, were called to the front of the church.  There were far too many to put on the platform, so they filled the front area.  When we prayed for them in mass, the Spirit fell on them in awesome power, and most of them collapsed to the floor, consumed with God’s presence.  After we continued to worship and intercede for our schools (‘God, give us our schools!’), we were about to dismiss the young people back to their seats when, suddenly and unexpectedly, some of them began to weep and wail in intercession.

Soon, most of them were caught up with the burden for their lost generation ‑ and the weeping and intercession became intense.  There was no formal preaching that night, but the altars were filled with lost and backslidden people.  If there ever was a service to attend, it was Saturday night, 12 October, 1996 (The video is called Intercession for Our Schools).

During a Thursday night youth service with about 700 in attendance (this is the one night that the teens have their own meeting), conviction fell during the worship.  One of the Brownsville young people had a word about some of the kids having sinful, idolatrous things in their possession.  There were about 300 kids visiting that night.

Spontaneously, they began to throw dozens of packs of cigarettes on the platform, then condoms, then joint paper, then joints (and, apparently, other drugs), then diet and prescription pills.  The pile was so big that it filled a large, kitchen‑size garbage bag!  When the sheriff of the county, who happened to be in the main sanctuary that night, heard what was happening in the youth chapel, he was escorted over to see things first hand.  His comment?  ‘This is what will change America!’ Several weeks later, his daughter was saved in one of the services. Yes Lord!

Depth of Conviction

It seems that everything is increasing in intensity: the levels of praise, worship, and warfare, sometimes breaking out spontaneously and continuing for long periods of time; the numbers of souls responding to the altar calls; the depth of conviction.  It is very common to see repentant sinners and backsliders drop their heads when you look at them ‑ even when you’re trying to encourage them with a gentle smile.  They’re too ashamed of their sins ‑ until they know they have all been washed away.

At other times, even after my daytime teaching sessions for leaders and hungry believers, the Lord’s presence has been so heavy that people have tried to make it out to their cars, only to collapse on their faces, or on their backs, or to their knees on the grass outside.  It is a sight to see!

On one such day, the Spirit began to move on the line outside (they line up as early as 4 am now, or even sleep in the parking lot at night so as to be the first on line), and people began to fall under the power and repent of sin right there in the public lot ‑ without anyone even praying for them. You can’t contain revival in a building!

One night, three young black women made their way to the altar, all of them shaking, and the middle teenager literally being carried down by her friends.  She was coming forward to get saved and was under such conviction that her friends had to support her as she tried to walk, her arms draped over the other girls, much like an injured football player is helped to the sidelines.  That’s the way to come to the Lord ‑ utterly helpless and dependent.

Another night, early in his message, Steve Hill had a word for an unsaved young man named Scott.  The Lord revealed his desperate condition to Steve, so he urged him to get right that night.  At the end of the altar call ‑ to which, we learned later from Scott’s brother, he did not respond ‑‑ Steve had a word for a military man that had resisted God all his life.  He told him to respond now.  At that moment, a young man came rushing forward to surrender his life to the Lord.  It was Scott, the military man.  Talk about being singled out by the Lord!

A few weeks ago, two lesbians who had been living together and using drugs for years got right with God, ending their sinful relationship.  Their baptismal testimonies the week following were glorious.  One of the women had previously been married, and she had brought her son into the home with this other woman to live with them.  (She confessed this with great sorrow at her baptism.) The night she got saved, she went home and told her son what happened.  He said, ‘My prayers have been answered!’

Transformed lives

At this point, you might be wondering, ‘Well, what happens to all these people who get saved? Are they going on with God?’ Yes they are.  Of course, I can’t account for every single one, but I can account for many.  In fact, some of them are coming to our School of Ministry beginning next month!

To give you one case in point, a man from Chicago named Mark was an alcoholic for seventeen years, with a terrible family life as a result.  He was dramatically saved and instantly delivered right in his home, watching a 700 Club report on the revival.

That was in September.  When I saw him in November, he looked so different.  He was in the midst of a 40 day fast; his marriage and home were transformed; his brother and wife were wonderfully touched; and he and his brother had brought their construction crew to Pensacola with them (they own a construction company).  The whole crew got saved!  Some of these men are now candidates to attend our school.

You may have heard the testimony of Robert Lowell, the wealthy businessman who was radically converted when we came to the revival at the beginning of 1996 to pull his wife out.  The whole family has been touched, and in the Fall, one of their daughters got married to an Iranian Muslim, her fiancé who had also been saved in the revival.  They got married on a Saturday afternoon and were in church that night.  That’s revival!  Why?  They had so many unsaved friends and relatives with them that they couldn’t miss the opportunity to bring them to the evening meeting.  At the end of the altar call, the young bride turned to her lifelong close friend (and member of her bridal party), asking her if she wanted to give her life to Jesus.  I could only weep as I saw the two them make their way to the altar, dissolving in tears as they knelt side by side.  What a wedding present!  A good number of weeks later, I asked the bride what happened to her friends.  She told me that all of her unsaved friends in the bridal party (along with one tragically backslidden girl) got right with God that week ‑ and all of them were on fire.  What can you say?

The life and death urgency of the hour has been underscored to us when we hear of lost sinners getting saved, and then suddenly dying one or two days later.  And there was no warning that they were sick or in ill health.  They got saved, and then they were gone.  This has happened several times now.

Even more striking was the case of a man who was in the meeting, felt conviction, and ran from it, ending up at the pool hall playing pool with three of his drinking buddies.  But the conviction there was even more intense, so he left his three friends and returned to the church, giving his life to Jesus at the end of the night.  It was just in time.  He found out later that, shortly after he left the pool hall, the three friends drove off in their Chevy Corvette which was almost totally disintegrated moments later after a 100 mile per hour crash.  Two were killed instantly; the third critically injured.  This man would have been among them, had he not responded to the Spirit’s pull.  He was literally snatched out of the fire!

Interest in the revival has increased.  In recent months, the Pentecostal Evangel ‑ the international magazine of the Assemblies of God ‑ devoted 15 pages to the revival, the Dallas Morning News ran a front‑page story about the outpouring in its Sunday morning edition (by the way, it was the front page of the main section of the paper, not the religion section), and Charisma Now aired a powerful TV special on the revival.  Denominational leaders in the Church of God, Southern Baptists, and United Methodists (among others) have been wonderfully touched, and our recent ministers conference was attended by leaders from about forty nations.  This is in addition to the large number of leaders ‑ ranging from 300‑500 ‑ who attend every week.  And best of all, the fire is spreading!

Fire is spreading

A Southern Baptist testified to a dramatic rise in spiritual hunger in his church since he attended the meetings.  His son, the youth pastor was living in compromise and hardness ‑ until God sternly dealt with him and totally turned him around.  Back at the pastor’s church, after a special series of meetings ended, congregants showed up at the church anyway, even though the services had ended.  They were so hungry for the Lord that they climbed into the building through a hole in a broken window.  And these are Southern Baptists!

Friends of mine from Phoenix visited Pensacola and went back ignited.  The Spirit began moving freely in the services, the power of God fell in unprecedented ways for that fellowship, people began repenting, some of then fasting and gathering for 6 am prayer, the young people got turned on and starting witnessing to all their friends, winning some of them to the Lord.  Such stories are common now around the country!

One Spanish‑speaking youth pastor from Texas with a teens group averaging 8‑10 kids returned from Pensacola on fire, and he and his wife began preaching repentance to their group.  Six weeks later they were running 120 kids in the meetings!  And in many cities, where disunity and lack of cooperation had been the rule, pastors are now gathering together in sizable numbers for special leadership meetings, repenting with many tears, confessing their sins, and committing to pray and cry out … That’s the key!

One of my former students, an associate pastor in a Messianic congregation, showed the children at the congregational school the video featuring eight year old Whitney Lane sharing her burden for the lost ‑ until she breaks down crying.  He invited the kids who wanted a similar burden to come forward for prayer and then, to his amazement, the younger kids there (ages 5‑8 especially) began to weep, sob, and shake ‑ for forty‑five minutes!  A number of them had visions of heaven, hell, and Jesus, some of them dramatic.  He arrived home with a plastic bag full of the tissues these little ones had soaked with their tears.  Jesus is moving in the land!

And here’s a personal illustration of the love of God.  A Filipino pastor from Chicago felt that he just had to attend the revival services.  He arrived at the church by way of Orlando on 10 December, only to find out they we were in the midst of a break until 3 January.  He was totally crestfallen, coming back the next day with the hope that the services would somehow resume.  Of course, they did not; but the revival itself continues.  He then received an out‑of‑the‑blue invitation to speak in Toms River, New Jersey that weekend.  It was there that he learned that the very next day ‑ this past Monday ‑ I would be speaking at a special ministers’ gathering in – you guessed it! ‑ Toms River.  So, from Chicago to Orlando to Pensacola to Orlando to Toms River ‑ he got in the river!  You can’t limit the goodness of God.

Finally, I should mention that there seems to be an increase in powerful healings these days, and this too is often taking place outside of Pensacola.  A well‑respected pastor in Wisconsin, a man whose church has been in the midst of an outpouring since visiting us in June, told me personally about the documented healing of a baby born blind.  She is fine today, after receiving prayer from the leaders in that church.  Isn’t God awesome?

When God starts moving, everyone falls into place: The hungry press forward and are filled, the lost are drawn in and the backsliders drawn home, the laborers are raised up and thrust out ‑ and the critics criticize!  What else could we expect?

Actually, we ought to pity those who cannot recognize the glorious fruit of tens of thousands of radically changed lives because of a little shaking (as if God’s presence makes mountains and houses shake ‑ but not people!) or falling (as if it is illogical or unscriptural for someone to be overcome by God’s power).  They reject the Spirit because they don’t like the style.  Pity their souls and pray for those whom they mislead.  We don’t want anyone to be left out.

A few months ago the Lord said to me that soon it will be an embarrassment to be associated with the critics.  Day by day, the truth of that word is becoming clearer and clearer.  I would hate to find myself standing in the path of a divine tidal wave, shaking my skeptical fist and shouting, ‘That’s not God!’

Please hear my heart: We are literally on the verge of seeing the Spirit’s fire sweep through whole public schools, ignite whole regions, and shake our nation from bottom to top. Young and old will meet their God, and the nation could very well be transformed.  For the first time in my life, real revival across America is within range.  Let’s press in without compromise until the whole country is ablaze.  It really is time.  As Steve Hill often cries out at the altar calls, What are you waiting for?

Reproduced from the Awakening e-mail mailing.

© Renewal Journal 9: Mission, 1997, 2nd edition 2011
Reproduction is allowed with the copyright included.

Now available in updated book form (2nd edition 2011)
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Contents: Renewal Journal 9: Mission

Renewal Journal 9: MissionThe River of God, by David Hogan

The New Song, by C. Peter Wagner

God’s Visitation, by Dick Eastman

Revival in China, by Dennis Balcombe

Mission in India, by Paul Pilai

Harvest Now, by Robert McQuillan

Pensacola Revival, by Michael Brown

ReviewsBuilding a Better World  by Dave Andrews,  Surprised by the Power of the Spirit & Surprised by the Voice of God both by Jack Deere, Secrets of the Argentine Revival, by R Edward Miller

Renewal Journal 9: Mission – PDF

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Link to all Renewal Journals

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See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS(BRIEFER THANREVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH(CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Harvest Now, by Robert McQuillan

Harvest Now

by Robert McQuillan

Dr Robert McQuillan wrote as editor of the Australian national Assemblies of God monthly magazine, the Australian Evangel.  He describes revival in Pensacola, Sunderland and Argentina.

 

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 _____________________________________

Swimming in the river of God –

Over 60,000 have received Christ as Saviour!

_____________________________________

 

 Brownsville, Pensacola, USA: Harvest Now

Suddenly the name is on the lips of almost every minister wanting fresh fire renewal along with the question: ‘Where’s Pensacola?  I hear incredible revival is happening there.’

Indeed it is!  It’s called ‘the Brownsville harvest’.  As I compile this article I have before me a fax from Evangelist Steve Hill in Pensacola, Florida, dated 24 June, 1996, which reads: ‘The revival here is more intense than ever before.  The pace is ever increasing ‑ with no end in sight.’

People continue coming from all over the United States and the world.  Over 26,000 received Christ as Saviour in the first year!  Within two years over 60,000 have recorded commitments to Christ.

Suddenly the Wind …

It was Father’s Day in June 1995 when the evangelist preached at the Brownsville AOG 2,300‑seater church.  The pastor, John Kilpatrick (46), had just lost his mother to cancer and, feeling emotionally drained, had requested his longtime friend Steve Hill to take the Sunday service.

As Evangelist Hill (42) gave the altar call, the Holy Spirit fell and a thousand people streamed forward.  There was the distinct awareness of a wind blowing across the auditorium.  Some folk shook violently, others did carpet time.

John Kilpatrick was suddenly aware of the tangible presence of the Holy Spirit, more so when Steve Hill laid hands on him and claimed, ‘More, Lord’  Recently Kilpatrick told Charisma magazine’s editor, J Lee Grady, ‘When I hit the floor, it felt like I weighed 10,000 pounds.  I knew something supernatural was happening.  God was visiting us.’  He was ‘out’ for around four hours ‘feeling heavenly glory resting on him like a heavy blanket.’

The devil’s work?  Not according to Steve Hill who calls himself a missionary evangelist, having spent seven years on the Argentinian mission field.  He commented, ‘I don’t try to explain the manifestations.  I look for what God is doing in people’s lives.’  When as many as 1,000 people get converted a week and lives are dramatically changed, Hill is convinced this is the Lord’s work, not Satan’s!

Prophesied by Cho

News of the Brownsville revival ‑ incidentally, Pensacola is in the northwestern part of Florida ‑ began filtering across the world around October 1995.  The Pentecostal Evangel reported that in 1991 Dr David Yonggi Cho was praying for America while holding meetings in Seattle, Washington.  Suddenly the Lord told him to get a map.  He did so and the Holy Spirit directed him to point his finger at the Florida panhandle and to the quiet city of Pensacola.

Dr Cho then prophesied, ‘I am going to send revival to the seaside city of Pensacola and it will spread like a fire until all of America has been consumed by it.’

The word spread to Pensacola ministers.  Serious about revival, John Kilpatrick, described as a gentle‑natured pastor, had church members commence praying on Sunday nights, particularly for their own city and its political leaders, the school system, and leaders of every denomination.  Their prayer, and Dr Cho’s prophetic word, are being fulfilled!

The events of that Father’s Day service have occurred repeatedly night after night since, along with amazing healings, miracles, restored marriages and wonderful salvations.  Healings are even happening without the laying on of hands and prayer.  Sometimes distressed couples, including those divorced, have gone forward for salvation not knowing their partner or former partner was doing the same thing.  Gloriously saved they have then found each other again and been restored.

God’s Chain of Grace

The spectrum of those being saved is a wide one ‑ crack dealers to troubled teenagers to Satan worshippers to those in shaky marriages to strippers to the hard working poor to the wealthy.  People get saved, then bring their friends and family who also become converted.  Steve Hill refers to it all as ‘God’s chain of grace.’

And the fire has spread in the Bible Belt!  Many from other denominations, including Methodists and Baptists, attend the five nights a week meetings and in several cases the revival fires have now erupted in other church sanctuaries.  ‘Swimming in the river of God’ has become a popular Brownsville theme that has been readily taken up by other ministers and churches.

Nowadays if you want to attend a 7 pm Brownsville AOG service, you’ll need to queue up at 3.30 pm in the afternoon!  You’ll be among visitors from the States, Canada, Korea, Australia, Uganda, Brazil, UK …  400,000 had attended ‘the Pensacola Outpouring’ by the April 1996 count.  The town itself has only a population of 80,000.

Charisma reports that the church ‑ ‘nondescript and just blocks from bingo parlours and a topless lounge in a Southern city best known for beaches and seafood’ ‑ spends $150 a night on drinking water, $4,000 a month for child care, and $4,000 per month for extra car park security as some services run to 3 am.

Notable Differences

What’s different about the ‘Brownsville harvest,’ compared to the ‘Toronto’ blessing and ‘Sunderland’ revival?

In the main, it is probably the fact that the emphasis has been on salvation from the start with signs and wonders secondary.  The church has been serious in its praying for revival and that’s what it’s received.

Also, much weeping in repentance and heavy conviction at the altar is another dominant feature.

Thirdly, neither John Kilpatrick or Steve Hill are particularly anxious to leave the church to be special speakers around the world.  They are totally, as Steve Hill puts it, ‘committed at the Brownsville revival.’  In fact Hill, who was only supposed to minister once at the Father’s Day service, but has been there since, has moved his family from Texas to Brownsville.

Despite the overwhelming nature of all that has happened and the growing worldwide publicity, the Brownsville assembly remains humble and mystified as to why the Spirit has visited them in this way.  But they are rejoicing in the Lord at the results which haven’t stopped coming since the fire fell.

AOG Approved

Many American AOG ministers, previously critical of the recent move of the Spirit and sceptical about the ‘Pensacola Outpouring’ have had a change of heart since attending the Brownsville church, and doing unexpected extended carpet time.  Visiting with a determination that there was no way they would fall on the floor, they found themselves overwhelmed by the presence of God and getting up from the altar as long as three hours later.  Dramatically changed, their own churches are now swimming in the river of God.

Assistant General Superintendent, Charles Crabtree, was a speaker at the April Pensacola Harvest Revival Ministers’ Conference in Brownsville and was visibly touched by all that was happening there.  General Superintendent Thomas Trask is a godly man who definitely desires spiritual revival, and reports indicate that what is happening at Brownsville is warmly endorsed by the AOG Executive Presbytery, Springfield.

The Pensacola fire is spreading, impacting the Assemblies of God in particular; and those who are thirsting for more of God and old time revival are experiencing it.

Australians can learn!

Adrian and Kathy Gray, senior pastors Mount Annan Christian Life Centre, Campbelltown (NSW), where the river of God has been flowing mightily for some time, have just returned from Pensacola.  They write:

One of the most outstanding harvest revivals of our time is taking place in Brownsville.  A number of things stand out very clearly about this revival church:

* As a whole it is very focused on what the Lord has called them to do ‑ build up the saints and win the lost.

* They are definitely some of the most passionate people in revival that we have been among.

* The prayer, intercession and travail that occurs during the altar times is among the most intense that we have seen anywhere in the world.  Literally hundreds receive Christ every night.

Those receiving Christ are encouraged to do three main things:

* Come back to the revival meetings each night.

* Bring their family and friends.

* Follow the Lord into the waters of baptism.

Over 4,000 people were in the first meeting we attended.  A powerful service; over 200 people came to Christ and 32 were water baptised.  Every night, 14 year‑old Charity sings Mercy Seat and people run to the altar.  Unbelievable!  We are expecting this harvest anointing to ‘come home with us’ as we are particularly hungry for God to begin such a revival in our church.

Australians can learn a tremendous amount from the way the Lord is pouring out his presence in this church.  Our nation is ready for revival so let’s keep a spirit of faith, expect the harvest, and pray, ‘More, Lord!’

Moving Into the Harvest Challenge

These are still exciting days!   Let’s not drop this current move of God as some churches have done, let’s not fail to embrace it either as some have done, and let’s not keep it in-house as a local bless me club, but see it spill out in evangelism to win thousands into the kingdom.

John Kilpatrick & Lindel Cooley

__________

 Sunderland, England: Renewal moves into Harvest

Joy magazine reports that Sunderland Christian Centre (SCC) is experiencing a new and more powerful wave of the Holy Spirit as the church enters the second phase of the move of God.

Along with an amazing explosion of prayer, the church is experiencing some outstanding healings.

A New Emphasis

Senior pastors Ken and Lois Gott feel the Lord is allowing them to model the new emphasis ‑ prayer, mercy and mission to the unchurched ‑ just as they modelled the renewal.

After more than 19 months of nightly revival meetings with visitors flocking from around the country and the globe, SCC began gearing meetings to accommodate a new kind of guest.  The building which saw nightly renewal meetings is now used twelve hours a day, seven days a week, as people stream in from the local community where previously there had been little impact.

‘We built an eight‑foot fence to keep the violent street kids out,’ said Ken Gott, ‘but six months into the renewal God saved key people from the local community.  Jim Richardson was a major player in the local criminal underworld but God ‘arrested’ him in a renewal meeting ‑ literally knocking him flat on his back!  Now he’s on staff.’

Going for the Worst

‘Elaine Arkley, dramatically healed and saved during the renewal, is now running a drop‑in mission.  The workers cannot keep up with the numbers flocking to find food and, more importantly, the Saviour,’ adds Ken.

Around 260 people are being accommodated at SCC in this manner, but this is not church as they have known it before.  Those coming are being fed, helped and cared for by a church fired by a vision of mission and mercy.

Of course, the church is having to adapt, but, like General Booth of the Salvation Army, they are going for the worst of sinners.  And some truly remarkable conversions are taking place.

This change of direction is in line with many prophecies given before and during the current move which predicted a wave of renewal giving way to a compassionate ministry of love, healing and salvation to the desperate and needy.

Visitors to the church are no longer guaranteed to find renewal meetings every night of the week but those still travelling from all over the world are seeing first hand a model of renewal moving on into the harvest.

Denominational Reconciliations

Extraordinary scenes of reconciliation took place in SCC during a recent meeting led by Lois Gott and attended by hundreds of church leaders.

Anglicans, Baptists, Methodists, Salvationists, Messianic Jews, Congregationalists, House Church, Brethren and Pentecostals prayed for each other and confessed their past arrogance and lack of love for one another.

An Anglican vicar, tears flowing, led a prayer for national revival and announced prophetically that ‘the civil war (among Christians) is over.’

Pentecostals, particularly, repented of their arrogance in believing they ‘had it all’ and acknowledged the debt they owed to other denominations, especially the Anglicans ‑ it was Church of England vicar Alexander Boddy who was used to spark off the 20th century Pentecostal revival in Sunderland in 1907!

More Reconciliations

Also, at the recent 1,000 delegates prophetic conference other reconciliations took place in an atmosphere charged with an awesome sense of God’s presence.

A large group of Germans were called up to the front to be prayed for and Lois Gott, on behalf of the English, asked their forgiveness for the bloodshed of World War II.  Amid many tears and embraces, they in turn confessed the sins of their forefathers.  A Messianic Jewess who had had relatives killed in the holocaust also embraced them.  Christians from the north and south of Ireland also prayed for each other.

Amazing worship was accompanied by rich, anointed singing from the platform, and many were in tears as they sang inspirational new songs along with some wonderful old hymns exalting what Christ has done in the past and anticipating what he is about to do in revival power.

__________

Argentina Revival Fires: Hungry for the Spirit

When Argentina’s Claudio Freidzon stood before a crowd of over 65,000 in Buenos Aires’ Velez Sarsfield stadium it was like a dream come true.  As a boy he had dreamed of becoming a professional soccer player; being a pastor had been the furthest thing from his mind.  Now, walking onto the field for a gospel crusade, he had the wonderful opportunity of scoring a few goals against the devil!  Six hours of revivalist fervour would see many salvations and Holy Spirit miracles, healings and manifestations.

Claudio Freidzon is among the foremost figures of the extraordinary revival that has been taking place in Argentina since 1992.  He has also been a catalyst for the current worldwide revival ‑ as the saying goes, ‘Before there was Toronto or Sunderland, there was Argentina.’  More than 850,000 people have attended his crusades.  As well as many healings from a whole range of sicknesses, countless lives have been dramatically changed ‑ restoration of families has been a highlight in this revival, children pray for one another, and youngsters prefer to visit hospitals rather than play ball.

Almost giving up

But success did not come easily for Claudio.  When he and his wife, Betty, commenced ministry they set up both church and home in the one usable room in a dilapidated building.  At night they replaced the chairs with their bed and a cot for the children.  Those trying days proved a desert experience for Claudio which led him to a spiritual hunger and discovering complete dependence on the Holy Spirit.  He says, ‘The only fountain is God himself.  The only solution comes from heaven.’

With a congregation of just seven for seven years, he was on the point of giving up.  But God wouldn’t let him.  He recalls:

‘Sometimes pastor friends came to visit and would find me alone in the meeting.  I felt like dying: I wished I could disappear.  I used to walk among the empty benches and the devil laughed and jumped around me, whispering in my ear: “You’re no good; you’ll never make any progress; it will always be like this.”

‘And unfortunately I believed him.  One day I thought: “This isn’t for me.  I’m going to give up the pastorate.  I’m going to resume my engineering studies and get myself a job.”  But deep down I knew that was not God’s plan.

‘I went and saw my superintendent for the purpose of handing in my credentials.  But before I could tell him, he said, “Claudio, I have something to say to you.  God has something to say to you.  He has something wonderful for you.  You don’t see it, but God is going to use you greatly.”

‘He went on: “Look, I started in a very precarious house and had no help from anybody.  Sometimes I had nothing to eat and I suffered greatly.  But we prayed and God provided for each day and we felt grateful.  I knew we were doing God’s will.  And when I think of you, Claudio, I know you are going to be useful to God and that you are within his will.  I don’t know what your problems are, but keep on.  By the way, what brings you here today?”

‘I put my credentials back in my pocket and said, “Well… , nothing in particular, I thought I would just come and share a moment with you.”  There was nothing else I could say.  When I got home Betty was weeping and I said, “Betty, we’re going to continue.”  I embraced her tightly and we started all over again.’

Craving for the Touch of God

A new book, Holy Spirit, I am Hungry for You, tells how Claudio Freidzon went on to hunger from the depths of his soul for the touch of God that would enable him to reach the masses.  Desperate, and churning and aching inside as with hunger for natural food, Claudio desired and craved for the bread of life.  He was to discover that heart attitude is of primary interest to God and that through developing our relationship with him, the Holy Spirit is free to inspire any committed Spirit‑hungry Christian to do great exploits in Jesus’ name.

In his search for more of God, Claudio Freidzon visited Orlando and requested that Benny Hinn pray for him.  The evangelist did so, praying that the anointing of the Holy Spirit would rest on the Argentinian’s life and ministry and that God would do a great work through him in that nation.

The rest is history!  Claudio Freidzon began holding incredible rallies, presenting the message of the transforming power of the Holy Spirit and revival swept the country.  What began as a personal work of the Holy Spirit in his own life because of his spiritual hunger affected others.  Today he pastors a prosperous church of over 4,000 members and is bringing spiritual life to hundreds of thousands both in Argentina and in other nations.

Claudio Freidzon sees the Argentine revival as a sovereign move of God who provided the river to be followed.  Traditional style worship forms were changed dramatically and today there’s a great emphasis on joy and freedom in the Spirit.  Evidently people come dancing down the street on their way to church.  Another emphasis is on holiness and less gossip in Christians’ lives!

AOG Superintendent Testifies

Argentina’s AOG superintendent, Jose Manuel Carlos, recalls a visit he made to Claudio Freidzon’s church:

‘My wife Isabel and I wanted to see for ourselves what was taking place, for we had heard so many things about the King of Kings Church.

We left our car not far from the church.  As we started walking towards the building, we noticed our legs trembling.  We thought it was just suggestion due to the comments we had heard.  When we entered, the place was packed and there were still people waiting outside.

‘An usher recognised us and took us to the front row.  People were standing, singing, jumping and hugging each other in unity.  When Pastor Freidzon asked, “Do you want to receive more?” a “Yes” broke out from the people like the sound of many waters.  Immediately he shouted, “Receive!” and half the congregation fell to the ground laughing, some of them with an expression of drunkenness.

‘He then called to the platform some 50 children and asked, “Do you want to receive from God?” When they said “Yes,” he prayed with lifted hands and all of them fell to the floor as if asleep and with smiles on their faces!

‘I could not find a logical explanation for what was happening and prayed to God: “Lord, if this is of you, please let me know.”  At that moment Claudio had begun to walk among the people and pray for them.  When I opened my eyes, I saw my wife was falling to the floor as he laid hands on her.

‘He then embraced me and prayed: “Father, bless this servant of yours.”  At that moment, something covered me from head to toe.  I had a pleasant feeling of dizziness and felt flooded by a deep joy.  I couldn’t shake it off; I don’t think I wanted to either!  What I was experiencing was so precious that I didn’t want to move, lest I should lose it.  Isabel and I had such a great feeling of joy that night we couldn’t sleep.  I prayed in tongues until dawn.

‘My ministry has been blessed by this anointing of the Holy Spirit that flows through Claudio’s ministry.  My own church increased from 400 members to 800 in only six  months.  My children were changed.  My two daughters, aged 15 and 17, were baptised in the Holy Spirit and called to the ministry.  The elder sister has started her studies at the Bible institute and the younger, who is finishing school, is also planning to train for the ministry.

‘This change began to happen one night as Pastor Freidzon prayed for them.  My eight‑year‑old son, who is very fond of playing soccer, has stopped playing and is praying and seeking after God as never before.

‘I thank God for this precious ministry that changes lives, ministers  and churches and, I dare say, will affect our country.’

Holy Spirit, I am Hungry for You (Kingsway, 1996), is encouraging, challenging reading, especially for those wanting to serve God in a powerful way.

(Adapted with permission from a Joy article.  Additional material from Alpha)

© Australian Evangel, August 1996, pp. 29-31, September 1996, pp. 6-8, 18-19.  Used by permission.

© Renewal Journal 9: Mission, 1997, 2nd edition 2011
Reproduction is allowed with the copyright included.

Now available in updated book form (2nd edition 2011)
Contents of all Renewal Journals

Amazon – Renewal Journal 9: Mission

Amazon – all journals and books

Contents: Renewal Journal 9: Mission

Renewal Journal 9: MissionThe River of God, by David Hogan

The New Song, by C. Peter Wagner

God’s Visitation, by Dick Eastman

Revival in China, by Dennis Balcombe

Mission in India, by Paul Pilai

Harvest Now, by Robert McQuillan

Pensacola Revival, by Michael Brown

ReviewsBuilding a Better World  by Dave Andrews,  Surprised by the Power of the Spirit & Surprised by the Voice of God both by Jack Deere, Secrets of the Argentine Revival, by R Edward Miller

Renewal Journal 9: Mission – PDF

Amazon – all journals and books

Link to all Renewal Journals

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS(BRIEFER THANREVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH(CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Mission in India, by Paul Pillai

Mission in India

by Paul Pilai

Dr Paul Pillai was the Founder and Director of India Inland Mission, which plants churches among Hindus and has orphanages and a Bible College of 600 for training evangelists and pastors.  Formerly a Hindu lawyer, Paul was converted when healed through an Indian Christian’s prayer.

 

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 _______________________________

 30 years in unknown places

                                               where churches are established now

                                             _______________________________

PaulPilai Family
Paul & Annie Pilai and family

We thank God for his faithfulness in our mission work and the many signs and wonders admit much persecution and danger.  It is difficult to write about them all because it is a story of 30 years in unknown places where churches are established now.

One village did not have drinking water, only salt water.  We prayed for pure water and the Lord provided pure water.  The whole village came to Christ.

The chief in another village became blind for there years.  His eyes were opened through our laying on hands and praying.  The village came to Christ.

Another village suffered from constant attacks of a tiger from the nearby forest.  No police or gun men could spot it to shoot it as it came at unexpected times around midnight.  Some of our team members preached the gospel in that village and went around the village seven times and claimed the protection of the village by the circle of the blood of Christ.  Since then for over eight years the tiger has never returned.  Before that, every week someone used to be attacked and killed.  No more now.

At another place a witch doctor had cursed a man and his animals because of enmity.  The man’s seven milking buffaloes stopped giving milk.  Our workers rebuked the curse in the name of Jesus.  Suddenly the buffaloes started giving milk.  Half of the villagers came to know Christ through that.

A large gathering came to hear the gospel in another village.  A militant Hindu group organised a riot against it and tried to stop the meeting.  Our people started praying together in the spirit.  Suddenly thunder and lightning came.  The leader of the gang which attacked us became totally blinded.   That stopped the riot and the meetings continued for five days.  On the fifth day the leader of the riot who was blinded came forward for healing.  Jesus healed him and he accepted Christ and was baptised as a believer in Christ.

In one place during the monsoon season the Lord stopped the rain for three days just in the area of our tent and surrounding places. People were amazed at this.  This was at a time when all other places were flooding with rain.  Even buildings were washed away.  Our tent meetings went on at the top of a mountain.  Many were healed, delivered from demons, and touched by the Holy Spirit.  Hundreds were convicted of their sins and accepted Christ.

In central India a whole tribe came to Christ through our work by the simple open door the Lord gave through a ministry of deliverance.  The daughter of the tribal chief became insane through demon possession.  The Lord used our mission team to deliver her from that. The chief and the tribe accepted Christ as their only Lord.

A fire broke out in a village where about 10,000 people lived in small huts almost wall to wall with thatched rooves and mud walls.  We established a church with ten believers in that village.  There was no fire engine or help available for the villagers.  Smoke filled the whole air.  The people could not see anything anywhere except thick smoke.  Our pastor and our believers called the whole village to stand around the village to call upon God in the name of Jesus to stop the fire.  Thousands prayed.  Our pastor kept shouting through the microphone to keep calling upon the name of Jesus.  The fire started in the morning about 8.30 am.  The smoke filled the village till five that evening.  All that time people were calling upon Jesus.  Then the pastor declared that the Lord would clear the smoke and that no lives would be lost.  The smoke went away.  The villagers found only two huts burnt where the fire started.  The other houses were not destroyed.  No one was hurt.   The village accepted Christ.

During a pneumonic plague the whole nation was in panic.  The plague started in Surat where we had a ministry for 20 years.  The people ran out of the town in thousands.  Many prominent leaders of several villages came to our church and asked our people to pray as they heard about the power of Jesus from us.  The believers fasted and prayed.  The plague was stopped completely in that town.  God’s people have prayed in thousands, and we continued to pray for the protection of the land from the plague.

These are a few of the things I have remembered.  We never kept a record of these events.  Only the Lord keeps track of these things.  The Lord continues to do many thing for his glory.  Indian Inland Mission workers all over north India see many things like that.  They work with native people who are very simple in their faith in the living God.

‘If you believe you will see the glory of God’ (John 11:40).

Paul Pilai children


1000 orphans in Bethel Home and 500 students in

Grace College at Indian Inland Mission

PaulPilaicongregation

Note:

Paul stayed with us in Brisbane and spoke at the Renewal Fellowship. He has taken teams to hundreds of villages and towns, starting churches. One time their tent was burned down by fantasists who tried to kill them. Paul’s arm was broken but then angels (appearing as fine young men) miraculously moved the team to a safe place and told them that the Lord would send them back there. He did. They started a home church there and it grew.

A small team from the Renewal Fellowship in Brisbane visited and spoke at Grace College in New Delhi on our way from mission with Raju Sundas in Nepal to Philip and Dhamika George’s family pastoring in Sri Lanka.

© Renewal Journal 9: Mission, 1997, 2nd edition 2011
Reproduction is allowed with the copyright included.

The Life of Jesus in Hindi, Indian Punjabi, Urdu, Sindhi, & Pakistani Punjabi.

Contents of all Renewal Journals

Contents: 9 Mission

Renewal Journal 9: MissionThe River of God, by David Hogan

The New Song, by C. Peter Wagner

God’s Visitation, by Dick Eastman

Revival in China, by Dennis Balcombe

Mission in India, by Paul Pilai

Harvest Now, by Robert McQuillan

Pensacola Revival, by Michael Brown

ReviewsBuilding a Better World  by Dave Andrews,  Surprised by the Power of the Spirit & Surprised by the Voice of God both by Jack Deere, Secrets of the Argentine Revival, by R Edward Miller

Renewal Journal 9: Mission – PDF

Link to all Renewal Journals

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS(BRIEFER THANREVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH(CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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God’s Visitation, by Dick Eastman

God’s Visitation

by Dick Eastman

Dick & Dee Eastman

 

Dick Eastman is international president of the global movement, Every Home for Christ.  This article was published in Charisma as ‘The Days of God’s Visitation’.

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 _______________________________________

Nothing in the history of world evangelization

compares with what is happening today

                                                        _______________________________________

Also, see Blog:

lwgcoverLOOK WHAT GOD IS DOING!
by Dick Eastman

Ch 3: People of the Trees
Pygmy tribe of 6,000 saved in 3 years

Ebola area miracles

______________________________________

I ’ve made 11 trips around the world in the last 15 months, and I’ve witnessed God’s hand at work.  Nothing in the history of world evangelism compares with what is happening today.

When our three-man team arrived at an encampment called Boteka, located on the Momboyo River in the heart of Zaire’s equatorial rain forest, it seemed to me that we stood on the edge of nowhere.  In less than 24 hours, though, I knew we would be right in the middle of it.

My colleague Wes Wilson and I had joined with Dia Mbwangi, the French African director of Every Home for Christ (EHC), for this unique journey to see with our own eyes the miraculous harvest of souls being reported among the Pygmies.  Five years ago, there had been almost no believers deep in that part of the rain forest.  Now we understood the number of Christians had surpassed 300,000.  Could this be possible?

If it was true, this was one more indication of the amazing work of the Holy Spirit being reported around the world in recent months.

We almost never made it to the rain forest.  While trying to obtain our visas back in the United States, the ever-smiling clerk at our local visa office begged Wes and me not to go into the region.  She explained that the State Department had issued serious warnings about that area, primarily because of instances in which outsiders had been kidnapped and murdered.  And besides, she said, the worst diseases in the world came from that region.

We soon discovered she was right.  In fact, a few days later I would learn the deadly Ebola virus had resurfaced just south of our destination.  The Momboyo River, along which we planned to journey, was a stone’s throw from the famed Ebola River from which this dreaded virus acquired its name.  The AIDS virus too is thought to have come from a nearby region.

Apparently we were heading straight into a ‘hot zone,’ a medical term for an area in which a deadly virus is active and transmittable.  More importantly, we were heading into a spiritual hot zone where satanic activity has ravaged humanity by the spiritual virus of sin for centuries.  Yet, as we would soon discover, the cure – Christ Himself – was setting multitudes free in one of the most remote locations on earth.

Every tree for Christ

When our workers first went into the Pygmy regions of the equatorial rain forest in 1992, the trip required an 11-day, motorized canoe trip up the mighty Zaire River (formerly the Congo River), and an additional journey of several days down any number of smaller rivers, such as the Momboyo.  Then workers had to travel by canoes up tiny tributaries and creeks until they reached the remote areas where the Pygmy peoples live.

Fortunately, when Wes and I arrived in Kinshasa, Zaire, and linked up with Brother Dia, we were able to enlist a pilot to fly us deep into the forest, dropping us off at a small, grass landing strip near an encampment called Boteka.  There we were able to obtain a 40-foot canoe with two outboard motors from a Belgian Catholic mission.  This made it possible for us to journey even further up the Momboyo River to another encampment called Imbonga.

From Imbonga, we traveled 20 miles directly into the forest until we arrived at our ultimate destination, a Christian village called Bosuka, made up of hundreds of Pygmy converts.

And what an arrival it was!  Hundreds of Pygmies lined the footpath as we neared Bosuka, joyously dancing and waving palm branches while singing in their dialect a song they had written themselves: ‘Jesus is Lord, and He’s coming back soon!’

The fact that these Pygmies were a part of an actual village was something of an anomaly.  Pygmies are generally nomadic peoples who traditionally do not live in permanent villages.  This was clearly a Christian phenomenon, the result of a transformation in the hearts of thousands of Pygmies who were turning to Jesus en masse after an EHC evangelistic campaign.

We had learned that these people actually lived in the trees.  In the initial progress reports that came back to us from Brother Dia in the forest, he explained that he was unable to say specifically how many ‘homes’ were being reached because Pygmies are ‘tree people’.

With his customary humor, Dia wrote on one report that he had now launched an ‘Every Tree Crusade,’ a modification of EHC’s standard ‘Every Home Crusade’ strategy.  Instead of pursuing our long-standing ministry goal of reaching ‘the last home on earth with the gospel,’ Dia wrote: ‘We will not stop until we reach the last tree on earth!’

The settlement of a Pygmy village – established around a church – was something unique and unusual in the forest. Yet it had happened in only about 14 months.  In fact, out of a tribe of 6,000 Pygmies in the region, 4,000 had come to a knowledge of Jesus, including the Pygmy chief of the area and his entire clan of some 40 relatives.

While in the forest, we heard other amazing reports.  In one neighbouring area where 32 Pygmy fellowships had been planted 36 months earlier, a remarkable 300 additional fellowships had been established even deeper in the forest, the result of Brother Dia challenging the leaders of those fellowships to each plant at least one new church by the year 2000.  To our amazement, they exceeded the goal by almost tenfold – and they did it four years early!

The Healing Stone

One month after our trip into Africa’s equatorial rain forest, I travelled to the other side of the world to witness a similar miracle in a mountainous region of the Solomon Islands chain.  In a rain forest deep in the interior of the island of Malaita, 11 Christian villages had emerged in just three years.

Our workers in one area had tried several times, unsuccessfully, to witness about Jesus.  A huge stone – called ‘the healing stone’ by the people of the region – seemed to be a visible stronghold keeping the people of the area held in some kind of demonic grasp.  Almost daily, chiefs from several villages brought their sacrifices of chickens and pigs to the huge stone.

A two-man mission team decided to camp out on an adjacent mountain overlooking the stone to fast and pray for seven days.  Early on the seventh day, clouds began gathering above the area.

A Kwaio priest from a nearby village made his way to the giant stone to offer a sacrifice.  Suddenly, a bolt of lightning streaked out of the ominous black clouds and struck the stone with such force that it split in two.  Half the stone rolled down the steep mountain.  Panic-stricken, the priest dropped his sacrifice and ran for his life.

Several village priests, who earlier had rejected the gospel message, now were filled with fear.  One of them invited our evangelists to return and tell them again about Jesus.

Soon, many villagers, with their chiefs, had received Christ.  On their own they burned their huts to the ground as an act of repentance and moved to a nearby Christian village that had been established only 36 months earlier.

A Season Called ‘Afterward’

My journeys into the rain forests of Africa and the Solomon Islands were part of some eight trips I made around the world in a 12-month period, mostly in preparation for writing my latest book, Beyond Imagination, which documents some of the amazing miracles occurring in world evangelization today.

These global journeys a year ago, followed by three additional trips around the world in a 60-day period while preparing this article, convinced me of several significant trends that indicate the church of Jesus Christ may have entered God’s ‘afterward’ season.

That expression is found in Joel’s ancient prophecy: ‘And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions’ (Joel 2:28, NIV).  The prophet adds, ‘And everyone who calls on the name of the Lord will be saved’ (v. 32).

Of course, the initial fulfillment of this prophecy was the outpouring of the Holy Spirit on the early church.  However, there is also a strong biblical sense that this promise likewise foretells a great end-time harvest and awakening in the very last days.

I believe the church may be on the threshold of this exciting ‘afterward’ time.  Certainly the body of Christ is closer to the fulfillment of Jesus’ Great Commission than many believers are aware.

Nothing in the history of world evangelization compares with what’s happening today.  Recently, missions researcher David Barrett told me that he is preparing for publication an updated version of his highly regarded, 1,000-page World Christian Encyclopedia, published by Oxford University Press in 1982.  So vast has been the progress of world evangelization since the first publication, Barrett says the revision will require three volumes, each as lengthy as the original.

Every Home for Christ has a strategic vision to systematically take a clear, printed gospel message (or recorded message for illiterates) to every family in a nation.  EHC can testify that the recent acceleration of the harvest has been dramatic.

In the 36-month period from 1989 to 1991, an encouraging 1.3 million decision cards were received in our offices.  But as exciting as that number was, in a similar 36-month period from 1993 to 1995, the ‘decision for Jesus’ responses jumped to 3.7 million.

Specific evangelistic advances in some previously restricted nations illustrate this dramatic acceleration.  For example, only a decade ago, in the once ‘closed’ nation of Nepal, anyone caught witnessing to or responsible for converting a Hindu to Christ could be put in prison for several years.  In fact, in the early to mid-1980s, as many as 200 Christians were incarcerated at one time in Nepal for this reason.

Then, a miracle involving democratic reforms came to this Hindu nation, not unlike what transpired in the former Soviet Union in the early 1990s.  Suddenly there were opportunities to communicate the gospel much more openly.

Until that time, our evangelists in Nepal had been conducting home-to-home visits in a cautious way;  now workers were able to witness freely.  Within a few short years our Kathmandu office had received more than 200,000 written decision cards, each requesting a four-part Bible-correspondence course.

Especially exciting has been the formation of hundreds of small church-fellowships called Christ Groups in Hindu and Tibetan Buddhist villages as the result of these house-to-house campaigns.  At the time of this writing, a remarkable 4,730 Christ Groups have been formed in villages and towns in Nepal, and some have grown into sizable congregations.  In addition, the original goal of reaching every home in every village of this Hindu land by 31 December, 2000, is expected to be completed four years early – as this is published.

Campus Crusade for Christ has seen a remarkable harvest in response to the showing of the Jesus film, which is now in 342 languages.  Campus Crusade staff estimate that more than 732 million people have seen the film in 16 years, and the acceleration has been especially dramatic in recent months.

The Christian Broadcasting Network also reports amazing results.  Network founder Pat Robertson notes that it took CBN almost 20 years to see 1 million people pray to receive Christ; in the last five years, however, that number increased close to 50 times, to some 50 million responses.

Even preeminent evangelist Billy Graham is seeing an increase.  In the spring of 1996, his organization presented a one-hour global television broadcast with an estimated potential audience of 2.5 billion people in more than 200 countries.  Of the 450 million pieces of follow-up literature prepared, most were used up almost immediately after the program.

Other isolated examples of church planting activities clearly indicate dramatic increases.  Varanasi, India, for example, has been a known Hindu stronghold for generations.  As recently as five years ago there were no churches in that city of 1.5 million people.  Today there are at least 230 churches with an estimated 5,000 worshipers.

In Cambodia, where almost all religious expression was wiped out during the notorious ‘killing fields’ of the Khmer Rouge two decades ago, an average of one new church is being established every week – just among the churches related to the Khmer Evangelical Church.  This group alone has a goal of 300 new churches by the year 2000.

In the former Soviet republic of Uzbekistan, a church in Tashkent that began with just a handful of believers nine years ago has grown to more than 3,000 believers.  They’ve also planted 46 additional churches across Uzbekistan.  The main congregation in Tashkent is said to be growing by as many as 100 new baptized believers every month.

The Force of United Prayer

No doubt a major reason for this incredible acceleration of global harvest is the amplified and intensified increase of united prayer sweeping the globe today.  David Barrett says there may be as many as 170 million Christians worldwide involved in praying every day for spiritual awakening and world evangelization.

Of this number, Barrett says there may be up to 20 million believers who see intercession as their primary ministry.  Barrett further believes there may be as many as 10 million prayer groups meeting regularly with a primary purpose of praying for global spiritual awakening.

Showing the possible sweep of this movement, Barrett suggests there are approximately 1,300 separate prayer-mobilization networks organizing believers to pray for God’s work globally.  Highly focused prayer that strategically targets satanic strongholds–which some, such as professor C. Peter Wagner, define as ‘warfare prayer’- has also dramatically intensified in recent years and even more so in the last 36 months.

The global Praying Through the Window events in 1993 and again in 1995 targeted prayer to the under-evangelized and least-reached peoples of the so-called 10/40 Window, a geographic region between 10 degrees and 40 degrees latitude north of the equator, stretching from West Africa across the Middle East to East Asia.  More than 20 million Christians participated in the first campaign in October 1993, and 249 teams made prayer journeys to the region.  Two years later, an astounding 35.3 million intercessors participated, representing 143,447 churches, and 407 prayer teams journeyed into the 10/40 Window.

I immediately saw fruit from this highly focused prayer effort.  Before the first 10/40 Window focus in 1993, our EHC campaigns were being conducted in 70 countries.  In the next 24 months the number grew dramatically to 108.

In the past, it was considered a miracle for EHC to begin four or five new national initiatives in a single year.  But to average more than one new national work per month for two years was unheard of! And many of these were begun in nations within or bordering the 10/40 Window.

The strategic prayer also impacted our church-planting efforts.  In India, for example, over the 36-month period before the first Praying Through the Window campaign, EHC saw the formation of three Christ Groups every day, an average of 90 per month.  Though this number was encouraging at the time, in the six months after the 10/40 Window focus, that number increased beyond 500 percent to more than 15 per day.

I recently heard another confirming testimony from a Middle Eastern worker with Operation Mobilization, based in Atlanta.  In the two years before the 1993 prayer campaign, this man had carefully visited hundreds of families, witnessing to them and offering evangelistic literature.  Yet not one person showed interest in knowing more about Jesus.  However, in the 24 months after Praying Through the Window, a remarkable change occurred.

In the very same region where the man’s previous efforts had been unsuccessful, more than 2,000 Muslims prayed to receive Christ! He’s convinced that targeted, warfare prayer made the difference.

Signs and Wonders

Perhaps as significant as any factor associated with the current global work of the Holy Spirit is the obvious amplified and intensified increase of miracles throughout the world.  What God did in establishing the New Testament church 20 centuries ago is clearly taking place today in increasing ways.

For example, Bill Bright of Campus Crusade for Christ recently wrote his ministry partners about the ‘astounding phenomenon of dreams and visions confirming the reality of Christ, particularly among Muslims.’  According to Bright, thousands of letters from Muslims in North Africa and the Middle East responding to a radio program aired throughout the region, described dreams in which Jesus appeared to them saying, ‘I am the way.’ When these Muslims heard the radio broadcast, they suddenly understood what they had experienced in their dreams and requested more information about Jesus.

I have received similar testimonies from our home-to-home evangelism outreaches in Muslim areas.  In North Africa, an EHC worker in a city of 1 million people tried to give a Muslim man a booklet about Jesus.  The man tore it up and threw it in the evangelist’s face, threatening to kill him.

The following morning at sunrise, the worker was startled by a knock at the door of his tiny apartment.  To his amazement, the same young Muslim stood before him asking for another booklet.

‘Where did you get my address?’ the worker asked.

‘Oh, the voice in the night told me your address,’ the Muslim responded.  He then described a remarkable encounter in which ‘a voice with no body’ explained that he had torn up ‘the truth’ earlier that day when he ripped apart the booklet.  The voice then told the young man where the EHC worker lived and explained that if he got another booklet and believed its message, he would have eternal life.

The next morning the young man obeyed the voice and joyously received Christ.  Recently he finished a six-month Bible training course and is now a full-time missionary.

Signs and wonders are occurring among other peoples, too.  Recently, on a journey to India, I talked with Jacob George, an EHC worker also serving Wycliffe Bible Translators.  Jacob and his wife, Susan, had gone to evangelize the Konda Dora tribe in southeast India in 1979. Yet not a single member of this tribe had responded to the gospel in 10 years.

A breakthrough occurred when Jacob’s assistant, a believer named Devadas, visited the Konda Dora village of Sopha.  This village was steeped in witchcraft, and Devadas soon learned that sickness had prevailed throughout the population for two years.  No amount of sacrifices to their Hindu gods brought relief.

Devadas told them Jesus Christ could heal them, but the Hindus were skeptical.  On a subsequent visit, however, the village leader declared,  ‘You’ve been telling us about this person called Jesus.  What must we do to believe in Him?’

Devadas instructed them to remove all their Hindu charms from around their waists, arms and necks, and place them in a pile in the middle of the village.  He also told them to bring all their objects of Hindu worship from their homes and place them in the pile.

All the fetishes were burned that day in a huge bonfire.  Within several days every sick person in the village was healed, and 50 villagers gave their lives to Christ.

Soon, the impact spread to four neighbouring villages, and a church was established at Sarsu Podar, the largest of the four.  Eighty people now attend this growing congregation.  In addition, hundreds of Konda Dora people have turned to Jesus, and 11 villages have embraced Christianity.

Recently, a Buddhist monk high in the mountains of Myanmar (formerly Burma) was worshiping a statue of the Buddha when he heard a voice plainly declare, ‘Go find Jesus!’ So clear was the voice that the monk went immediately to his superior and told him: ‘I must leave today.  The Buddha has told me to go find Jesus!’

‘Who is this person called Jesus?’ the superior asked.

‘I’m not sure,’ the monk replied, ‘but the Buddha has said I must find him!’

As the monk entered a neighboring town, he was amazed to see a poster on a wall that said simply, ‘Come see Jesus!’ It was an invitation from Campus Crusade for Christ to a showing of the Jesus film that very evening.

By nightfall the monk had ‘found’ the Saviour.  And today he knows it wasn’t the Buddha who spoke to him but God Himself.

These are indeed amazing days.  God is moving by His Spirit, creating hunger for genuine spiritual awakening in the hearts of His children everywhere, and setting in motion the greatest global ingathering of souls in the history of the church.  Truly, the work of the Holy Spirit today -touching even the uttermost parts of the earth – is beyond imagination.

Examples

* The feared Wa people of northern Myanmar rejected Buddhist statues sent as a peace offering by the government and requested 100 Bibles and Christian missionaries instead.  The chief of the tribe of 3 million, a headhunter, recently became a Christian and was baptized – asking to be immersed 100 times, once for each head he had hunted.

Source: Discipling a Whole Nation

* Fugong County, in China’s Yunnan Province, has so many believers that it is known as ‘Christ County,’ with about 90 percent of its 70,000 people professing faith in Christ.  Impressed with the falling crime rate and other social benefits, local government authorities are actually encouraging people to believe.

Source: World Pulse, April 1996

* In 1900, South Korea was considered ‘impossible to penetrate’; the country did not have a single evangelical church.  By 1986, the country was 20 percent Christian; by 1992, 40 percent.  The church doubled to 12.5 million members in only six years, from 1986 to 1992.  In 1986, South Korea had 25,000 churches.  By 1992, the number had swelled to 37,200.  There are 7,000 churches in Seoul, including nine of the 21 largest congregations in the world.

Source: Youth With a Mission

* Hoping to derail an October 1996 crusade in an unreached area of India, a local Hindu faction cut off the town’s electrical supply.  But evangelist Sadhu Chellappa brought along a generator to power the lights and 32 loudspeakers, and in the absence of any competing noise, his voice was heard throughout the town of 6,000 people.  More than 150 people now attend a newly planted church there.

Source: Discipling a Whole Nation

* Ten house churches have been started among Khmer refugees in eastern Thailand along the border with Laos and Cambodia in the last year.  A Khmer believer, Sunthon Rawang, is training the 250 believers to start churches among their people on the other side of the border.  Christians have been praying for God to multiply the number of Khmer believers and for the success of Sunthon Rawang.

Source: Advance

* Before 1990, there were very few Christians in Saudi Arabia.  Since Desert Storm, more than 3,000 Saudi Muslims have come to Christ.

Source: Youth With a Mission

© 1996 Strang Communications.  Used with permission.

From Every Home for Christ website – ehc.org

What we have done

Every day our workers visit more than 200,000 homes. We have reached over 1.4 BILLION homes in the last 64 years, and seen over 101 million people respond to the gospel! Just last year alone we reached over 77 million homes! We continue to hear amazing stories and testimonies of this work and have exciting pictures and videos from the field.

How we do it

Every Home for Christ has created a strategy for reaching every home on earth with the gospel. We use local indigenous workers with face-to-face evangelism whenever possible, and when it’s not, substantial gospel literature for both adults and children in the local language and dialect are left at the home. Each response is followed up, and many times results in individuals – and even entire families, giving their hearts to Jesus. Every Home for Christ disciples new believers, and channels them into local churches. If there is no local church, we establish Christ Groups — small fellowships of believers that are then nurtured and discipled in their spiritual walk.

Also, see Blog:

EastmanLook What God is Doing:
Chapter 2: Mountains of Mystery
Solomon Islands:
Hostile tribe’s chief died and met Jesus

by Dick Eastman
Ch 2: Mountains of Mystery
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lwgcoverLOOK WHAT GOD IS DOING!
Ch 3: People of the Trees
Pygmy tribe of 6,000 saved in 3 years

by Dick Eastman
Ebola area miracles

Look what God is doing – and rejoice!

See Dick Eastman interviewed about this book

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© Renewal Journal 9: Mission, 1997, 2nd edition 2011
Reproduction is allowed with the copyright included.

Now available in updated book form (2nd edition 2011)

Contents of all Renewal Journals

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Free book: Look What God is Doinghttp://lookwhatgodisdoing.com.au/

Contents: 9 Mission

Renewal Journal 9: MissionThe River of God, by David Hogan

The New Song, by C. Peter Wagner

God’s Visitation, by Dick Eastman

Revival in China, by Dennis Balcombe

Mission in India, by Paul Pilai

Harvest Now, by Robert McQuillan

Pensacola Revival, by Michael Brown

ReviewsBuilding a Better World  by Dave Andrews,  Surprised by the Power of the Spirit & Surprised by the Voice of God both by Jack Deere, Secrets of the Argentine Revival, by R Edward Miller

Renewal Journal 9: Mission – PDF

Amazon – all journals and books

Link to all Renewal Journals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Renewal Journal 9: Mission

The "No Name" Revival, by Brian Medway

The “No Name” Revival, by Brian Medway

An article in Renewal Journal 8: Awakening

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The “No Name” Revival, by Brian Medway
An article in Renewal Journal 8: Awakening
Renewal Journal 8: Awakening – PDF
PDF Revival Books on the Main Page

 

Rev Brian Medway wrote as the senior pastor of Grace Christian Fellowship in Canberra and co-organiser of national and regional renewal conferences.

 

_____________________________

 God is looking to touch Australia

through saints, not just superstars

_____________________________

 Just about every Christian who has looked hard at the Bible, and looked fleetingly at the community in which we live, has ended up looking for revival.

Our social disequilibrium makes revival mandatory as a Christian solution.  The hope of political, economic and social solutions grow harder to believe with each month.  The post war belief in prosperity has produced grandchildren who are ardent agnostics.  Even the icons of education have become tarnished and don’t command the adoration they once enjoyed.  Outbreaks of violence and unrestrained substance abuse cause ideological tremors to be felt among the most committed humanists.

A new breeze is blowing

At the same time there is undoubtedly a new breeze blowing in the church.  The feeling is that we are about to see the kingdom of God coming with new power and impact.

Jesus warns of presumption when it comes to claiming to know the origin or the ultimate destiny of such a wind, but that doesn’t stop us from hoisting our spiritual sails.  The particular breeze referred to does not have so much to do with whether one’s theology is evangelical, charismatic or pentecostal.  It is similarly undiscriminating when it comes to one’s particular preference in spiritual ethos.

This breeze carries the savour of a new level of humility and with it the opportunity for a new experience of unity.  This unity has been birthed much more in prayer than it has in dialogue and its fruit can be clearly seen when compared to what we have known in previous years.  It is allowing us to embrace what we may not prefer and accept what is different without thinking that it is less worthy.  It is a unique new fragrance.

There is yet another fragrance upon this breeze.  That fragrance has to do with a narrowing agenda.  Many hoped that adherence to a particular theological stance would do the job.  Others have clung to a particular tradition, thinking that it would eventually be recognized by unchurched Australians.  Both cases produced growing disappointment.  Hardly anyone is doing great things in reaching unreached Aussies.

Worse still, the Great Commission rarely visits the agenda of the average leaders meeting simply because we are too embarrassed to  put it there.

More and more believers long to simply leave the petty squabbles and get out there where the real people are.  And there is a new hope that it is starting to happen.

The first “no‑name” revival

Jesus is described once as expressing a level of joy greater than any other occasion during his ministry.  In Luke 10:21 it says that Jesus burst into a prayer of praise to the Father because of the joy of the Spirit within him.

He was rejoicing because the seventy two disciples who had been sent out to do the work of the kingdom had done a good job.  They could be labelled the “no name” disciples.  Jesus rejoiced that even though the “experts” had missed it, the ordinary people were doing it.  He concludes that this was the Father’s good pleasure; his intention.

In the western world we have not felt all that comfortable with “no name” phenomena.  We have a penchant for creating heroes.  We create hero status for them and then look to them to do it for us.  We want to know their names.

It is different in the kingdom of God.  In that kingdom there are literally millions of heroes and only God will ever know their names.  Not that it is wrong to honour great men and women of God.  It’s just that we tend to live through them instead of allowing their faith to encourage us to visit the one and only Fountainhead more urgently.

Regional Networking is happening

Today’s church in Australia needs a “no name” revival.  We have tended to grab at the latest and greatest in imported methods and practices.  But it is time for us to seek the Lord without leaving our shores.  It is time to gather together and find the strategy of God for our own cities and regions.

Australia is a collection of regions.  That’s how we live.  It will be no surprise to suggest that the strategy for reaching the nation will be neither national nor denominational.  The key lies in the congregations that meet within twenty minutes of where you are and what they can do together.  The networking that has blossomed in the past few years at this level is the result of this new breeze of the Spirit.

The great thing about regional networking is that it brings together the best of what we have and equally values “names” and “no‑names”.  When prayer is the initial foundation stone, who is the expert?   When a heart for unity is the ground floor of the new building, who knows it all?

We have some fine examples of how to build large congregations, but little experience when it comes to building the church.  If we are looking to reach the whole of our region with the gospel, we need everyone to be involved.  We need a “no‑name” revival.

Which name is responsible for the revival in Africa, Korea or South America?  There may be a few names we know, but they are not the key to the revival.  The men and women who have seen these revivals increase with the years are too many to number.  The reason why the enemy can’t stop it is because there isn’t just one name to knock out of the game.

Gainable and Sustainable

The bottom line is that God wants to pour out his Spirit, and plans to use us.  And this nation needs it.  Reading about it doesn’t seem to make it happen.  Going to lectures on revival and even getting all the tapes will probably not open the floodgates either.

The Calvinist personality in me delights to see that revival almost always comes as a surprise.  It comes through people that no one suspected and it comes at times when people thought it might never happen.  It’s nice to know that none of us have found the button, nor invented the formula.

The Armenian part of me looks at the churches in revival and the churches not in revival.  Seeing the complacency and decay in the latter makes me want to put a bomb under most of the prayer meetings, and turn up the faith and excitement knob way past the red line just to see God’s people getting to a decent and respectable stage of desperation.

I have developed my own little (only slightly cynical) set of criteria for judging how we are doing with respect to revival.  It runs something like this:

a.  church services:

in revival people show up early and leave late

not‑in‑revival people show up late and leave at a set time

b.  where people sit:

in revival people fill up from the front

not‑in‑revival people fill up from the back

c.  prayer meetings:

in revival the prayer meetings are full and overflowing

not‑in‑revival the same faithful 6 show up whatever your theology

d.  church agendas:

in revival they are forced to deal with the ‘problems’ created by God

not‑in‑revival they choose to deal with problems created by people

e.  focus of attention:

in revival churches unite to fight the devil

not‑in‑revival churches divide and fight each other

f.  flow of influence:

in revival the church influences what happens in the  community

not‑in‑revival the community influences what happens in the church

g.  personal priority:

in revival a sense of awe leads people to a willing repentance

not‑in‑revival, pride leads to rationalisation and defensiveness

h.  emphasis:

in revival the emphasis is on what God is doing

not‑in‑revival the emphasis is on what people are doing

i.  ministry priority:

in revival the priority is toward reaching people for Christ

not‑in‑revival, the priority is toward reaching the church for itself

j.  ministry methods:

in revival the message overshadows the method

not‑in‑revival, the methods modify the message

k.  trends:

in revival the first things are re‑established as the greatest

not‑in‑revival, the latest thing is the greatest

l.  music:

in revival the songs are simple and belong to the people

not‑in‑revival, the songs are complex and belong to the specialists

By these descriptions we can take both encouragement and warning.  The God who’s heart is expressed in and through revival has given us enough examples this century to know what will and won’t do the job.  We have been encouraged as God has shown us both the majesty and mystery of a sovereign outpouring.  We must not allow these down payments to remain as novelties.

We must submit to the majesty and embrace the mystery, lest we become nothing more than a congregation of dreamers.

Elements to gain and sustain revival

There is  a doorway of hope.  More and more are convinced that this hope lies in prayer, unity and a lifestyle approach to evangelism.  We can do it if we pray, if we stick together, and if we start with where we live and work.

In essence, the latest teaching, method or strategy will probably neither gain nor sustain revival.  What will get us to the place of God’s outpouring will be those things that express God’s heart.  Here are three examples.  How they fit together and what particular form they take is of less importance.

The first is worship/intercession,

the second is unity/oneness,

and the third is proclamation/lifestyle.

What is needed is a revival model that will be available to everyone.  I believe it lies in a commitment to worship and fervent intercession, to local unity, and to lifestyle influence.  Everyone can worship and pray.  Everyone can work toward the unity Jesus prayed for.  Everyone does have contact with people outside of Christ where they live, work and play.  We just need to bring those three things together.

Each of them can only be adequately described as a journey, and we will only find out how far we can go, and what form it will take, by travelling there.  The only way to get there is by doing it, and then doing more of it.

Worship and Intercession.   I don’t know anyone who has metered the dimensions of worship and intercession and we are just beginning to understand their strategic value.  All we know is that there is more.  We have tended to lock up our relationship with God in all kinds of cultural and traditional moulds.  The Biblical essence has much more to do with an urgency that comes from true humility.  This side of heaven we may only ever be on “L” plates.

Unity and Oneness.   The same is true of the unity Jesus prayed for.  What we have is an abomination encouraged by the powers of darkness, rather than a manifestation of what belonged to Jesus and his Father.  To some, the image of unity is distorted with all kinds of fears of compromise and confusion.  What they foreshadow is human, institutional and makes assumptions about tradition and doctrinal systems that are unbiblical.  What Jesus prayed for has to do with the heart.  It will only be gained by doing it, rather than speculating about it.  I for one want to find out how far this thing goes, and what its like when we get there.  Nothing less than a deposit of heaven, I hope.

Proclamation and Lifestyle.   The same is true in terms of proclaiming the gospel.  If you multiplied the grace that was extended to you by every person in the world, you’d be getting some idea.  We haven’t mounted an effort worthy of God’s heart.  The best we seem to produce in this nation are a few churches that speak of annual conversion growth in the region of a few hundred at most.  Can you think for just a moment where that leaves us in comparison to the task?

In each of these areas of Christian privilege we can only find out what it’s like by going there.  We can’t go there without a radical reformation of our relationship with the Father.  We can’t get there on our own, nor can we do it as a single denomination.  We won’t do it without a major shift in our ecclesiastical preoccupations and not until we become seriously committed to reaching every person in our generation.

It is a journey we must take together.  It is a phenomenon that we will only be able to define as we become different; and then only as our journey displays more of Jesus.

What this means is that our emphasis must become regional, it must be lifestyle and it must become our abiding passion.  It must be the overflow of our worship and the subject of our constant cry before the throne.

God is doing this.  It is a sovereign work that is happening all over the world.  We won’t have the chance to control it, or fashion it to suit our previous traditions.  It is truly a new thing.  It is a case of change becoming a permanent resident.

What is most surprising is that it is not the same in every place.  It is not a pentecostal revival nor a charismatic renewal.  It is the building of the ministry of the kingdom of God and the rising up of the church of Jesus Christ in a particular locality.  This is the work of God that will get us to the revival, and it is the same work that will enable the revival to be sustained.  It is new wine skins for new wine.

As always we must decide to be a part of what God is doing, or miss the bus.

Praise the Lord!

This article is compiled and edited from material first published in New Day and On Being magazines in 1996.

© Renewal Journal 8: Awakening, 1997, 2nd edition 2011
Reproduction is allowed with the copyright included.

Now available in updated book form (2nd edition 2011)

Contents: 8 Awakening

8 Awakening

Speaking God’s Word, by David Yonggi Cho

The Power to Heal the Past, by C Peter Wagner

Worldwide Awakening, by Richard Riss

The “No Name” Revival, by Brian Medway

Review: Fire from Heaven, by Harvey Cox

Renewal Journal 8: Awakening – PDF

Contents of all Renewal Journals

Amazon – Renewal Journal 8: Awakening

Amazon – all journals and books

Link to all Renewal Journals

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

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An article in Renewal Journal 8: Awakening

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The “No Name” Revival, by Brian Medway
An article in Renewal Journal 8: Awakening
Renewal Journal 8: Awakening – PDF
PDF Revival Books on the Main Page