Twenty-first Century Revivals

Twenty-first Century Revivals

From Chapter 7: Twenty-first Century Revivals, in Flashpoints of Revival (Updated 2020) and Revival Fires (2020) – revised and updated.

A Flashpoints 1

Flashpoints of Revival – updated 2020 – Blog
Flashpoints of Revival – PDF updated 2020 (updated text now same as Revival Fires)

Flashpoints of Revival – Amazon links: eBook and Paperback


Revival Fires – updated to 2020
Revival Fires – PDF 2020

Revival Fires – same text as updated Flashpoints of Revival (2020).

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Persecution and opposition to God and the Bible continue to increase globally, but so does revival, just as in the Book of Acts.

Revival explodes globally now.  Where God’s people take his Word and his promises seriously in repentance, unity and commitment, revivals of New Testament proportions blaze like wildfire across the nations of the earth.

These reports give some examples of current transforming revivals where whole communities have been totally changed. Many of these accounts are reproduced from recent reports.

 

China gripped by spiritual revival, 2017 report

Forty-one years after China’s Cultural Revolution snuffed out all forms of religious expression, hundreds of millions of Chinese people are flocking to religions like Christianity. Pulitzer Prize-winning author Ian Johnson believes what’s transpiring in China is nothing short of “one of the world’s great spiritual revivals” and says the world better take note because the impact of this “spiritual transformation” could have significant global implications. “People in China are looking for new moral guideposts, some sort of moral compass to organize society,” said Johnson, author of The Souls of China: “So they are turning to religion as a source of values to help reorganize society.” Johnson spent six years researching the “values and faiths of today’s China.” He says the fastest-growing drivers of this “religious revolution” are unregistered churches or so-called “house” or “underground” churches.

“These groups have become surprisingly well-organized, meeting very openly and often counting hundreds of congregants,” Johnson wrote in an article. “They’ve helped the number of Protestants soar from about one million when the communists took power to at least 60 million today.” Over the past 15 years, CBN News has also documented this unprecedented revival. From the countryside to the big cities, we’ve highlighted how a new generation of Believers is changing the face of Chinese Christianity. “Any casual visitor to the country can tell you that the number of churches, mosques, and temples has soared in recent years, and that many of them are full,” Johnson wrote. “While problems abound, the space for religious expression has grown rapidly, and Chinese Believers eagerly grab it as they search for new ideas and values to underpin a society that long ago discarded traditional morality.”

Church leaders that CBN News spoke with say prayer has played a key role in sparking the Christian revival. For example, in one corner of northeast China, twenty-four hours a day, seven days a week, thousands of Christians have been meeting for an unprecedented prayer movement. What started as a small gathering several years ago has turned into a nationwide prayer initiative uniting hundreds of Chinese churches. In some cases, this revival is even touching China’s state-controlled churches known as Three-Self Church. “Now there’s big revivals happening in the Three-Self Churches,” Dr. Zhao Xiao told CBN News from his offices on the outskirts of China’s capital city. Zhao is one of China’s foremost experts on Christianity. A former Communist Party member and atheist, Zhao converted after reading the Bible.

“If you go to Haidian Church, you’ll find yourself in a more than 100-metre line trying to get inside and worship. In Shenzhen, there are usually an average of 500 people being baptized each Sunday!” he shared. Decades ago, the Chinese government had a law that said that young men and women below the age of 18 could not attend Three-Self Churches. Zhao says those rules have been loosened in recent years. “There’s an increasing proportion of them in churches now, more young male Believers, professionals, mainstream celebrities, especially in the big cities, that are attending the church unlike the past when it was mainly the elderly who attended.” While the government remains deeply suspicious of China’s religious revival, Johnson says it hasn’t stopped people from exploring matters of faith.

Source: CBN News, May 2017

 

Bangladesh: The Christian faith is exploding, 2017 report

Sandwiched between India and Myanmar, Bangladesh is the third largest Muslim-majority country in the world. Despite persecution, the Christian faith is growing fast in this nation. Bangladesh is 89% Muslim and nearly 10% Hindu, according to the Joshua Project, with Christians numbering less than one percent. Often beset by floods, cyclones and tornadoes roaring through the Bengal Delta, it also has the sad distinction of ranking number one in the world for children suffering malnutrition.

One ministry leader, who recently completed a fact-finding trip to the country, believes Christians are being undercounted. “Christianity is much larger and growing, especially in the rural areas,” says Jim Jacobson, president of Christian Freedom International (CFI). On his trip, Jacobson interviewed scores of indigenous Christian pastors, street evangelists, missionaries and converts to Christianity. “According to them, Christianity is on the increase, mostly underground, and the growth is a cause of concern for the Muslim majority, leading to persecution.”

20,000 Muslims have converted among the hill tribes

One 60-year-old pastor, a former Muslim, reported to Jacobson that 20,000 Muslims have converted to Christianity among the hill tribes of northeast Bangladesh in the last 12 months. This pastor faces many hardships, has been beaten numerous times, and must pay bribes to the police to continue his ministry.

Another pastor and Muslim convert to Christianity told him that in his district more than 6,000 have converted to Christ since 1991. This pastor has been targeted for assassination by a radical Islamic group. He told CFI, “Of course I am afraid, but when I think about my spiritual life I am not afraid. We continue to preach, no matter what.”

Jacobson believes the under-reporting of believers is because most tallies only count ‘traditional Christians’, people born into the Christian faith who attend government-approved churches. “But ‘converts’, those who change their religion from Islam to Christianity are not counted and no surveys have been made,” he contends. “The number of Christians in Bangladesh may be as high as 10 percent of the population.”

One pastor told Jacobson that after he converted in 2007, his rickshaw shop and tea business were taken away from him and he was disowned by his family. “Two imams caught him talking about Christianity in the market and attacked him. The imams beat him and tied him with ropes in front of a nearby mosque. His sons ransomed him only after they agreed that they would force him to reconvert to Islam.” When the sons failed to persuade him to return to Islam, they beat their father nearly to death, took all his possessions and left him for dead. In this pastor’s rural village, he has seen more than 700 Muslims convert to Christianity in the last two years.

The young people are interested in Christ

Babul, a Muslim who converted Christianity in 2013, once worked as a day labourer. After his conversion, his life was threatened and he was disowned by his family. He had to go into hiding in the jungle to survive. After eight months in the jungle, some Christian converts helped him. He is now a ‘street preacher’ and faces many hardships to share the gospel. He has been beaten numerous times but sees it as a badge of honour. “The young like me, are converting,” Babul told Jacobson. “Many more are interested in Christ.”

Bakar, another Christian convert told CFI, “Christianity is really growing in Bangladesh. The next generation is becoming Christian. We believe that Bangladesh will become a Christian nation one day. Islam has no mercy, no compassion, no love. It has nothing to offer. Christianity offers the assurance of eternal life, it offers hope.”

Source: Jim Jacobson, CFI

 

18,000 imams, mullahs and emirs led to Christ in West Africa, 2016 report

In the last 15 years Brother Thomas and his team have led 18,000 imams, mullahs, and emirs to Christ. “We have led several Al Qaeda commanders to Christ, some of whom penetrated our centre as spies.”

At 19, a leper first introduced him to Christ and a blind man led him to salvation. “His reading braille captivated me,” says Brother Thomas*. “I asked him where I will go when I die.” In response to the young man’s request, the blind man quoted Scripture from the Book of John. The power of God’s Word left a lasting imprint on his heart and propelled his future ministry. “I didn’t understand the cross or what my decision meant, but I went ahead and received Jesus as my personal Lord and Saviour.” Raised in a Muslim home and community in West Africa, he experienced hostility, but took it in stride. “Every true believer should experience opposition,” he maintains. “The important thing is the discovery of the life-given Spirit in Christ. I found a new life.”

Two years after his life-changing conversion, he felt an overwhelming desire to share the Good News. “I saw my people were living in darkness,” he says. Although he had little training, he began to travel from village to village for several weeks at a time. “Nobody told me to go. I didn’t know many of the Scriptures,” he admits, “but I wanted to tell people that Jesus can give you eternal life.” Through eventual contact with Sudan Inland Mission (SIM), he received further training. In 1990, he went on staff with Campus Crusade for Christ and served with them for a decade, utilizing the impactful JESUS Film. In 2000, he started his own organization, which targets Muslim leaders throughout West Africa. “They the leaders are sincerely deluded,” he observes. “Satan has blinded their eyes. They cannot see the light of the gospel.”

“They were born into it,” he continues. “Nobody told them anything different. Most people in West Africa are not Muslim by choice. They are born into a community that believes in Islam.” Brother Thomas decided he and his team would have to approach the “custodians” of the community of Islam, something very few are willing to do. “Christians never take the initiative to go to them,” he observes. “The Bible never tells us to wait for them to come to us. The Bible says to go. The lack of going to the Muslims is disobedience.” Brother Thomas and his team develop relational connections with Muslim scholars slowly and privately. It may take weeks or months of meetings before an Islamic scholar will discover the Truth.

“We met with a Shia leader in one country for a year,” he notes. After Islamic services on Friday, this Muslim leader would drive several hours to spend a weekend with Brother Thomas. “I went through the Word teaching him. The turning point was when he realized that Jesus is God.” Remarkably, this imam actually stayed in the mosque, but his message changed dramatically as a follower of Jesus. The man’s changed perspective did not go unnoticed.

“They took him to a psychiatric hospital and took his wives away. They said he was mad,” Brother Thomas says. After his release from the psychiatric facility, Brother Thomas urged the man to escape. “We don’t know where he is today. Quite a few of these leaders who converted have died.”

Another Muslim leader who met with Brother Thomas made regular appearances on national TV during Ramadan. “He came to Christ because we proved to him the Quran is not the inspired word of God and is not in the program of God for salvation,” he recounts. One Friday evening a mob of other scholars came to kill the recent convert, but were unsuccessful. “He was fearless,” Brother Thomas says. “They gave his wife to his best friend and took his daughter away because he rejected Islam. This year he was poisoned and died.” Brother Thomas believes that in the top ranks of Islamic scholars, many are atheists, because they no longer believe in the inspiration of the Quran.

In the last 15 years Brother Thomas* and his team have led 18,000 imams, mullahs, and emirs to Christ. “We have led several Al Qaeda commanders to Christ, some of whom penetrated our centre as spies.” His team of 300 has dwindled to 65, due to the intensity of the fight. “Some have died, some left us, and some became afraid,” he says. He has developed a training program that is bearing fruit wherever it has been employed. Brother Thomas believes the church has been ineffective in reaching Muslims because they have concentrated on methods and strategies. “Christians want to bribe the Muslims to faith through relief and compassion, but those methods do not save. If you give relief to them it will not save them.” For salvation Muslims must discover Christ through His Word.

*name changed.  Source: God Reports, 2016

 

The Great Underground Revival in the Middle East, 2016 report

By J. D. King, director of the World Revival Network (2016 report).

Many Middle-Eastern Christians publicly acknowledge the fact that dreams actively facilitated them coming into a saving knowledge of Jesus. For example, Nabeel Qureshi is a former devout Muslim. He became a believer in part through a visionary experience. When recounting his conversion he writes,

“I asked God to reveal himself to me in truth, through dreams and visions. All those things, combined with actually reading the Bible, are what drove me forward to the point of accepting Christ.”

When asked about his conversion to Christianity from Islam, Pastor Naeem Fazal of Mosaic Church in Charlotte, North Carolina, mentioned several things that impacted him. He pointed out things like friendship with a knowledgeable Christian as well as reading the Bible. However, it was a particular supernatural encounter that brought him into a moment of crisis. Having a visionary experience one night, Fazal had an encounter that forever shifted the course of his life.

“It looked like a figure made up with light—solid, yet transparent. It was an experience like no other. The peace I felt from this presence was so powerful, so aggressive … and [He] introduced Himself to me and said, ‘I’m Jesus; your life is not your own.’ The next morning my life changed forever.”

Fazal acknowledges that he is not unique in this experience. He notes that “the majority of the [Muslim] conversion stories I hear seem to involve dreams and visions inspired by the Holy Spirit in which Christ is supernaturally revealed.

Joel Rosenberg’s Insights into the Middle-Eastern Revival

More Muslims have committed to follow Christ in the last 10 years than in the last 15 centuries of Islam. In spite of great difficulty and turmoil, Christianity is unquestionably expanding throughout the Islamic world. God is up to something amazing in a region that many have thought was unreachable. 

Joel Rosenberg, an Evangelical researcher, author, and resident of Israel has documented the recent upsurge of Christianity in the Middle-East. Through first-hand reconnaissance, coupled with reports from Arabic nationals, Rosenberg demonstrates that Christianity is rising rapidly in the world of Islam.

Admittedly some of the following statistics have shifted in the aftermath of the Isis and other violent demonstrations against Christians. Those who follow Jesus have been slaughtered and have experienced severe persecution in this region. Nevertheless, Joel Rosenberg’s observations provide a window into many amazing developments.

 

Some of the particulars can certainly be debated, but in many of the Mediterranean nations, Christianity is making extraordinary inroads. Though the subsequent conversion figures are impossible to confirm, even in their imprecision, they provide a snapshot of what’s transpiring in the Middle East.

Sudan

A number of reports suggest that increasing numbers of Christ-followers are emerging in the brutal, war-torn nation of Sudan. Here, in the Nile river valley – along the Islamic strongholds of Northern Africa – It is being noted that

“One million Sudanese have turned to Christ since the year 2000—not in spite of persecution, war, and genocide, but because of them…the estimated total number of believers in the country is more than 5.5 million.”

Many are convinced that the great brutalities that this nation has encountered are becoming a catalyst for the expansion and growth of Christianity. Rather than inhibiting the Church, the war is actually propelling it.

Pakistan

Pakistan is typically not identified as a nation experiencing a move of God, but apparently they’re beginning to see one spark within their contentious borders. Christianity’s Middle-Eastern expansion is particularly evident in this unexpected place. Rosenberg acknowledges that,

“Senior Pakistani Christian leaders tell me there is a ‘conversion explosion’ going on in their country. There are now an estimated 2.5 million to 3 million born-again Pakistani believers worshiping Jesus Christ. Whole towns and villages along the Afghan-Pakistani border are…converting to Christianity.”

This Islamic country is not alone, many others in this region are having similar things take place.

Egypt

Reliable reports suggest that there is also a great revival erupting in the land of Egypt. Rosenberg declares that, “Ministry leaders in Egypt estimate there are more than 2.5 million followers of Jesus Christ in their country. Many of these are Muslim converts.”

Undoubtedly, the severe persecutions and disruptions related to the “Arab Spring” have affected the lives of Christians throughout this nation, but the faithful have remained strong. Martyrdom invites outsiders to examine the claims of those willing to die for Jesus. It is believed that many amazing things are taking place in Egypt.

Iran

Surprisingly, the contentious nation of Iran is also beginning to encounter the rising flames of awakening. Violent Islamic Fundamentalism has not been able to impede the advancement of the Gospel in this fierce Persian nation. Reflecting on this reality, Rosenberg writes,

“At the time of the Islamic Revolution in 1979, there were only about five hundred known Muslim converts to Jesus inside the country. By 2000, a survey of Christian demographic trends reported that there were two hundred twenty thousand Christians inside Iran, of which between four and twenty thousand were Muslim converts. And according to Iranian Christian leaders I interviewed, the number of Christ-followers inside their country shot dramatically higher between 2000 and 2008.”

Yes, you read that right. Christianity went from 500 people to 220,000 in 21 years. Contrary to what many Americans think, Christianity is quietly advancing behind the scenes in some of the most unlikely places around the globe.

Saudi Arabia

Reports continue to come in. A strikingly similar stirring is also taking place in Saudi Arabia – unquestionably the epicenter of world Islam. One wouldn’t expect the growth of Christianity in Mecca, but it is happening. Summarizing some of what he has heard, Joel Rosenberg reports that “Arab Christian leaders estimated there were more than one hundred thousand Saudi Muslim background believers in 2005, and they believe the numbers are even higher today.” Saudi Arabia is being quickened by the Spirit of the Lord. It seems to be positioned to experience significant growth in the decades to come.

Iraq

Christianity is also quietly advancing in the turbulent nation of Iraq. Again, it needs to be noted that these numbers precede the vicious emergence of Isis and the aftermath of the Arab Spring. Multitudes of Christians have been martyred since these figures were originally reported. Yet, even the fact that Muslims felt compelled to quell its advancement suggests that Christianity’s influence has been growing.

“Before 2003, senior Iraqi Christian leaders tell me, there were only about four to six hundred known born-again followers of Jesus Christ in the entire country, despite an estimated seven hundred fifty thousand nominal Christians in historic Iraqi churches. By the end of 2008, Iraqi Christian leaders estimated that there were more than seventy thousand born-again Iraqi believers.”

As many are aware, the expansion of Christianity has been greatly hindered more recently in Iraq. Don’t be mistaken, this martyrdom and brutality will ultimately give way to more Christians in the land once known as Babylon.

Algeria

The whole Islamic world is currently shaking. We have already discussed some of the amazing advancements that are taking place in several of Arabic nations. These are where the greatest signs of revival are evident. Nevertheless, on a lesser level, other Islamic nations are also experiencing a tremendous stirring within their borders. One of these is Algeria. Rosenberg recounts the recent upsurge in Algeria, noting that:

more than eighty thousand Muslims have become followers of Christ in recent years…The surge of Christianity has become so alarming to Islamic clerics that in March of 2006, Algerian officials passed a law banning Muslims from becoming Christians or even learning about Christianity, and forbidding Christians from meeting together without a license from the government.”

Algeria is beginning to come alive with the gospel like much of Northern Africa.

Jordan

Another ancient Middle-Eastern locale where Christianity is beginning to take root is along the borders the eastern bank of the Jordan River. The Islamic land of Jordan is also experiencing the grace and wonder of Jesus. Reflecting on what is transpiring in this nation, Rosenberg noted the following:

“God has been reviving the Jordanian Church in the last four decades, and particularly in the past few years. Conservative estimates say the number of believers in the country is now between five and ten thousand. The head of one major Jordanian ministry, however, believes there may be as many as fifty thousand believers in the country.”

Jordan is also experiencing the salvation of Jesus Christ.

Other Islamic Nations

Almost every Islamic nation has been experiencing a significant upsurge of Christianity over the last twenty years. Though the numbers aren’t equally high, all are experiencing the impact on some level. Here are some of the other reports.

While in the nation of Morocco it has been claimed that “between 20,000 and 40,000 Muslims have become Christ-followers.” Rosenberg suggests that, “The number of Afghan believers is now between 20,000 and 30,000.” In Kazakhstan “there are more than fifteen thousand Kazakh Christians, and more than one hundred thousand Christians of all ethnicities.” Reflecting on Lebanon, Rosenberg suggests that, “there are about ten thousand truly born-again followers of Jesus Christ today.” Reports suggest there were no Muslim background Christians in Syria fifty years ago, but today “there are between four and five thousand born-again believers in the country.”

Rosenberg’s figures suggest that there are over 13 million Christians in Islamic countries and a majority of them are from a Muslim background.

Other Observers 

There are other evidences of a notable transformation taking place. For example, Journalist George Thomas notes that,

A Christian revival is touching the northernmost reaches of Africa. In a region once hostile to the gospel, now tens of thousands of Muslims are following Jesus. As the sun sets over the Mediterranean Sea, Muslims across Northern Africa are converting to faith in Jesus Christ in record numbers… What experts say is that there is a profound move of God in the predominantly Muslim nations of Mauritania, Western Sahara, Morocco, Algeria, Libya, and Tunisia.”

Tino Qahoush, a researcher and filmmaker, has been traveling to various parts of this region to document the Christian revival that has been taking place. Reflecting on what he observed, he noted the following,

“What God is doing in North Africa, all the way from actually Mauritanian to Libya is unprecedented in the history of missions. I have the privilege of recording testimonies and listening to first-hand stories of men and women, of all ages.”

Jayson Casper, a journalist with Christianity Today, also pointed out some astounding growth that’s taking place in the Arabian Peninsula. He writes,

“Today the Pew Research Center numbers Christians in the Arabian Peninsula at 2.3 million – more Christians than nearly 100 countries can claim. The Gulf Christian Fellowship, an umbrella group, estimates 3.5 million…United Arab Emirates Christian population [is] 13 percent, according to Pew. Among other Gulf states, Bahrain, Kuwait, and Qatar each about 14 percent Christian, while Oman is about 6 percent. Even Saudi Arabia, home to Islam’s holiest cities (Mecca and Medina), is 4 percent Christian…”

One of the best examples of the expansion of Christianity within Muslim lands is through the work of Heidi and Roland Baker. Along with their church plants and trained workers from Iris Ministries, the Bakers have made an extraordinary impact on the brutal nation of Mozambique. The province that they currently operate in was entirely Muslim before their arrival, but a little over ten years later those figures have changed drastically. Kelly Head from Christ for the Nations writes,

“The Bakers are now based full-time in Pemba, Mozambique, in an area where Heidi says was once called a ‘graveyard to missionaries.’ But recently the government announced publicly that it’s no longer a Muslim providence; now it’s a Christian providence.”

Iris Global in Mozambique (from their website):

Two devastating cyclones in 2019 flattened thousands of homes and villages. Iris Global worked with international efforts to bring relief along with thousands of solar Bibles in local languages, eagerly wanted by previously resistant people groups.

Iris Global currently feeds well over 10,000 children a day, as well as various members of many other communities, currently including 4,000 families in Malawi. Its network of churches also numbers more than 10,000, including some 2,000 churches among the Makua people of northern Mozambique. Iris operates five Bible schools, in addition to its three primary schools and its school of missions in Pemba. Current major projects include continuing outreaches to very remote coastal regions via Iris’s recently acquired boat, expansion of Iris’s air transport abilities, investment in a range of cottage industries, and a special well-drilling initiative. Iris, having recently acquired a drilling rig by generous funding from several U.S. churches, intends to transform life in desperately dry villages everywhere possible. One by one.

“The primary mission of Iris Global as a family is to seek the face of God with all our hearts, that we might glorify Him and enjoy Him forever. We proclaim Jesus. He is our salvation, our prize, our reward, our inheritance, our destination, our motivation, our joy, wisdom and sanctification — and absolutely everything else we need, now and forever.”

The abrupt changes to the once Muslim Africa are something even the Islamic clerics are beginning to acknowledge. In December 2001, Sheikh Ahmad al Qataani, the president of The Companions Lighthouse for the Science of Islamic Law in Libya, appeared on a live interview on Al-Jazeera satellite television. He declared the following:

“Islam used to represent, as you previously mentioned, Africa’s main religion and there were 30 African languages that used to be written in Arabic script. The number of Muslims in Africa has diminished to 316 million, half of whom are Arabs in North Africa. So in the section of Africa that we are talking about, the non Arab section, the number of Muslims does not exceed 150 million people. When we realize that the entire population of Africa is one billion people, we see that the number of Muslims has diminished greatly from what it was in the beginning of the last century…As to how that happened, well, there are now 1.5 million churches whose congregations account for 46 million people. In every hour, 667 Muslims convert to Christianity. Everyday, 16,000 Muslims convert to Christianity. Ever year, 6 million Muslims convert to Christianity. These numbers are very large indeed.”

It is obvious from these and other reports that Christianity is advancing.

Source: World Revival Network

 

The staggering rise of the church in Iran, 2019 report

A report from the International Prayer Council, 2019.

For many years, Iran was one of the most difficult regions of the world to reach with the gospel.  In 1979, however, there was an Islamic Revolution in Iran.  The ruling monarch, Shah Pahlavi, was overthrown, and in his place an Islamic Republic was birthed, led by the Ayatollah Khomeini.  Sharia law became the law of the land, and Muslim clerics became the heads of state.  Many in those days believed Iranian society would flourish.  The new regime made great promises about rights and economic progress and that the laws of man would be replaced by the laws of God, they claimed.

Near the 40th anniversary of the Islamic Revolution, we see that the prayers of many Christians have been answered, and the climate in Iran is vastly different.  The gospel has spread throughout the land despite increased persecution of Christians.  In 1979, there were about 500 known Christians in Iran.  Today, the average estimate of Christians range from 300,000 to upwards of one million, according to missions experts.  Operation World continues to list Iran as having the fastest-growing evangelical church in the world.  In fact, more Iranians have become Christians in the last twenty years than in the previous 1,300 years, since Islam came to Iran.

Several factors have contributed to the rapid growth of the church in Iran.  Here are four of the most important.

1. Disillusionment with Islam

Since the time of the revolution, the Islamic regime, which promised much in the way of economic development and freedom, has not delivered.  Rather than prosperity and growth, the economy stagnated.  The people also have been oppressed, women punished for not covering their hair, and others punished for speaking out in protest.  As a result, the country has isolated itself further from the rest of the world.  Because the Islamic Republic has tied religion and state so closely together, the people’s disappointment with the government has led to great scepticism of Islam.  Consequently, Iranians have become increasingly open to hearing the Christian message.

2. Persecution

The rise of persecution against Christians in Iran has served as a sign of the rapid growth of Christianity.  In the 1990s, several key church leaders in Iran were killed.  One of the most famous martyrs, Mehdi Dibaj, gave a defence before the Islamic courts prior to his death that has become a rallying cry for many Christians in Iran.  Dibaj declared, “I would rather have the whole world against me, but know that the Almighty God is with me; be called an apostate, but know that I have the approval of the God of glory.  Life for me is an opportunity to serve him, and death is a better opportunity to be with Christ.”

Examples like this have emboldened the church.  One faithful brother in prison recounted the moment he received news that many of his colleagues were being arrested.  Briefly, he considered fleeing but remembered the words of Jesus from John 10, that he is not the hired hand who sees the wolves coming and flees, but he is rather the good shepherd, who lays his life down for his sheep (John 10:11–12).  He went home knowing it would lead to his arrest, but he saw prison as an assignment by God to reach many within prison.  This persecution has served to motivate further evangelistic zeal among Iranian Christians.

3. The Diaspora and Use of Media

A countless number of Iranian Christians have been scattered around the world.  Many of these saints sense a unique calling to continue supporting the work of gospel advancement within Iran from the outside.  The advancement of technology through the Internet and satellite TV has made the Christian message more accessible to Iranians who may have never even met a Christian.  The diaspora Christians have been active in broadcasting the gospel and Bible teaching into Iran.  In the last decade, social media also has been a powerful tool to reach Iranians and teach them the truths of Scripture.

4. Bible Distribution

Although persecution has not produced the results that the Iranian authorities wanted, they have continued to work hard to stamp out the message of Christianity.  The Bible (especially the New Testament) is banned literature in Iran.  But the people have been hungry for the word of God.  There have been over two million New Testaments printed in recent years for dissemination in Iran, and about 180,000 entire Bibles have been distributed within the country.  As Paul told Timothy, “The word of God is not bound!” (2 Timothy 2:9).

More links:

Christians in Iran.
Thirty years of Islamic revolution have made Iranians the most open Muslim people in the world to Christ. And it is only the Gospel that can bring peace to Iranians and the whole Middle East. …
“Mahmoud has become a totally new person since he met Christ,” beams Vahid, talking about his disciple. “Honestly, I’m jealous of the deep love Mahmoud has for the Lord. He’s the one ministering to me these days.”

Iran: the pandemic of hope, 2020 report

While COVID-19 has ravaged Iran’s government and economy, a popular Christian satellite channel is reporting an upsurge in Iranian Muslims converting to Christianity.
Mohabat TV has recorded 10 times more salvation decisions online than this time last year, with 3,000 Iranians coming to Christ every month since March. “We have seen an increase in our online traffic from inside Iran,” said Mike Ansari, director of operations for Mohabat TV. “That’s why we call this the pandemic of hope.”
Image may contain: 7 people, crowd and outdoor

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Revival in South America, 2014 report

There is a massive Evangelical revival going on in South America. Latin American religious demographics are changing. Brazil is now around 25% Evangelical and their numbers are growing so fast that Brazil is expected to become the world’s first Latin Evangelical Nation.

1-3 Million Brazilians converting to Evangelicalism every year.

Pentecostals go into drug and crime ridden favelas and Evangelicals pack the largest stadiums for worship, prayer and evangelism. Chile is 15% Evangelical, and Reformation Day is now a national holiday in Catholic Chile. Even famously Catholic Argentina is now 9% Evangelical.

David Masci, wrote for Pew Research Centre (2014):

Tens of millions of Latin Americans have embraced Pentecostal Christianity, according to a Pew Research Center survey on religion in 18 Latin American countries. Nearly one-in-five [nearly 20%] Latin Americans now describe themselves as Protestant, and across the countries surveyed majorities of them self-identify as Pentecostal. Pentecostals share many beliefs with other evangelical Protestants, but they put more emphasis on the “gifts of the Holy Spirit,” such as speaking in tongues, faith healing, and prophesying.

Pentecostalism is now a global phenomenon. We asked Andrew Chesnut, professor of religious studies at Virginia Commonwealth University, to discuss how and why Pentecostalism has grown so dramatically in Latin America in recent years.

Why have we seen this shift in Latin America in recent decades away from Roman Catholicism and toward Pentecostal Protestantism?

Andrew Chesnut: One reason is that Pentecostalism has very successfully absorbed Latin American culture. So, for example, the music that you hear in Pentecostal churches has the same rhythms that people enjoy outside of church. In fact, in only a century, Pentecostalism has become indigenous, or “Latin Americanized,” to a greater extent than Roman Catholicism has in its four centuries in Latin America.

There are other factors. For instance, some Latin Americans who grow up Catholic convert to Pentecostalism at a time of a health crisis, because Pentecostalism puts such a great emphasis on faith healing. This healing ministry is one of the propelling motors of the Pentecostal boom.

And the Pentecostal preachers tend to sound more like their congregants. They are often unlettered and they speak to their flock in the same way that people in Latin American speak to each other. They also tend to look like their congregants. So in Guatemala, many preachers are Mayan, and in Brazil they are Afro-Brazilian.

Are there particular groups or types of people in Latin America who are especially drawn to Pentecostalism?

Chesnut: Historically, Pentecostalism has appealed to the poor and to outsiders. But more recently, it has begun to appeal to middle-class professionals, such as doctors and lawyers, who have formed their own denominations in Brazil and Guatemala, among other countries. The emphases on “inner healing,” individual responsibility and prosperity theology are especially appealing to these more affluent Pentecostals.

Some people, particularly men, are attracted to Pentecostalism because they are struggling with substance abuse or other problems. Pentecostalism promotes healthy lifestyles and serves as the largest detox center for Latin American men. Men who join these churches often stop hard-drinking or gambling or womanizing.

How did Pentecostalism begin in Latin America?

Chesnut: For the most part, it was imported from the United States. In the early 20th century, Pentecostal missionaries began arriving in South America and they start doing well almost immediately. One reason was the emphasis on gifts of the Holy Spirit, such as faith healing, which resonated with many people.

Unlike earlier American missionaries, Pentecostals also were quick to train Latin American pastors and nationalize their denominations. For example, the Assemblies of God in Brazil [the country’s largest Pentecostal denomination] was fully under Brazilian control by 1930, just two decades after the first American evangelists arrived.

Is there a deep connection today between American Pentecostal churches and those in Latin America?

Chesnut: There is a connection, but today, things are reversed. Pentecostalism is now overwhelmingly anchored in Latin America, rather than the United States. In Brazil, for example, the Assemblies of God has 10 million to 12 million members, while the American Assemblies of God church has 2 million to 3 million. So now, the Brazilian church is the big brother and the United States is seen as mission territory.

Many [Latin American] churches are now sending out missionaries to the United States, as well as to Europe and Africa and even Asia. In the U.S., these missionaries have tried to attract Euro-Americans and African Americans. But so far, they’ve had little success. Instead, they’ve attracted Latin American immigrants living in the U.S.

Do you think that the increased religious competition from Pentecostalism has made Latin America more religious?

Chesnut: Yes. I think competition from Pentecostal churches has definitely made the Latin American religious landscape more robust. In addition to contributing to a certain renewal of the Catholic Church, it’s impacted mainline Protestant churches – like the Presbyterian and Methodist churches – which, like the Catholics, now also offer their own version of Pentecostalism. If Pentecostalism had never come to Latin America, I think the religious landscape would not be nearly as vibrant as it is today.

Evangelism in Venezuela, 2019 report

Six Thousand (6000) people accepted Jesus Christ in Venezuela and they were baptized… the glory of God fell upon them…
 
*

Revival in America’s Largest University, 2019 report

 George Otis reported on recent developments in Arizona.

As of Fall 2018, every single nation on earth was represented at Arizona State University! Over 150 nations had someone on the ASU campus, while other nations are involved online – including North Korea and Antarctica! From this one place, Spirit-led believers have the potential to impact the entire family of nations, just as the apostles did on Pentecost!

In recent months, this huge university, the largest in the United States, has been in the grip of a bona fide spiritual awakening.

By our definition, formed over twenty years of monitoring transforming revival around the world, a true awakening means the work of God is comprehensive. This stands in contrast to a human campaign or initiative where results are typically confined to a single category or location within the community.

At ASU, God’s sweep is as broad as it gets.

Not surprisingly, united prayer has proven to be a major factor behind these happy developments. After several tough years where campus ministries tended to go their own way, things took a pleasant turn in the fall of 2017. Instead of the usual two to three ministries coming together before God, prayer events at the local Campus Christian Center were rocking a three-fold increase in intercessory participants.

By 2019, fully a dozen ministries united behind a forty-day prayer focus where petitions were lifted day and night from a tent erected near the main campus square. The initiative was so fruitful, the ministries decided to continue the effort over the balance of the academic semester.

During fall in 2019, the tally of participating ministries and campus churches reached seventeen, as a fresh fifty-six-day campaign drew prodigals, atheists, Muslims, New Agers, and students suffering from depression. In addition to witnessing numerous conversions, healings, and deliverances, the intercessors also watched God begin to move among the University faculty and administration.

One of the more significant breakthroughs involved the school’s Interfaith Council of Religious Advisors. Today, the council is headed by the son of a Baptist minister!

Even more dramatic has been the departure from the university of notorious atheist Lawrence Krauss. Virulently anti-Christian, the highly-paid professor routinely packed out Gammage Auditorium on campus by bringing in atheist luminaries such as Richard Dawkins and the late Stephen Hawking.

A theoretical physicist, Krauss founded the Origins Project in 2009 with the aim of placing the university at the forefront of the New Atheist Movement. By promoting hostile, anti-religious rhetoric and policies (“teaching Creationism to youth is child abuse”), Krauss bullied Christian students and faculty into silence.

During the worst of Krauss’s campaign, God assured one late-night intercessor that the professor would be brought low, and that the backbone of the atheist movement on campus would be broken.

Given Krauss’s fame and tenure, this prospect was almost unimaginable.

And yet, on Oct. 21, 2018, Lawrence Krauss announced his resignation after being stripped of his role as an academic chair and as the Director of the Origins Project. This action came in the wake of an impending termination procedure urged by the dean of ASU’s College of Liberal Arts and Sciences.

According to ASU provost, Mark Searle, action was taken because the physicist “violated the school’s sexual harassment policy and code of ethics.” In a July 31 letter to Krauss, Searle told the professor his behaviour was “unprofessional, reflects a failure of leadership, and is extremely disappointing.”

As for the Origins Project itself, the university newspaper notes that “sources point to a very different future for the project.” The initiative has already lost its name.

With Krauss out of the picture at ASU, Christian faculty in both the arts and sciences are again raising their flag. A March 2019 conference on Science and Faith allowed students to engage faculty in six fields, an approach being lauded by the university president. As one professor’s official profile declares: “Through his work he intends to glorify God, from whom all good things come.”

Transforming winds have also been coursing through the university’s athletic department. During 2019, over 100 Christian student athletes attended an all-sport gathering in the men’s football facility that featured worship, prayer, and inspirational messages.

Many athletes were touched at this student-led event as the room was charged with the Spirit of God. One of them, star wide receiver N’Keal Harry — whom many analysts peg as a top-15 pick in the NFL draft — gave his heart to Christ and is devouring the Word. He is arguably the most popular personality on the ASU campus.

And Harry is but one of an estimated twenty to thirty football players who have turned their lives over to Jesus in recent months. The wrestling team has also been impacted through the open witness of Austyn Harris and All-American Josh Shields, and encouraging reports are coming in from athletes associated with hockey, lacrosse, gymnastics, track, swimming, and volleyball.

Dorm and Greek life are likewise feeling the impact of the Gospel. As one knowledgeable source told me, “Before this year, it was hard to find any Christians in the Honors dorms. Now, it seems like they are everywhere!” Better yet, they are uniting in prayer that God’s purposes will be realized in the lives of these elite students.

So much more could be said, but I’ll leave you with the observation one student athlete shared with me earlier this month: “The identity of ASU is being flipped.”

As of Fall 2018, every single nation on earth was represented at Arizona State University! Over 150 nations had someone on the ASU campus, while other nations are involved online – including North Korea and Antarctica! From this one place, Spirit-led believers have the potential to impact the entire family of nations, just as the apostles did on Pentecost!

See also


SouthPacific Revivals – Blog
South Pacific Revivals – PDF
Transforming Revivals in the South Pacific


God’s Surprises – Blog
God’s Surprises – PDF
Stories of revivals in 20 countries

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Study Guides

Study Guides

These Study Guides are adapted from former Distance Education materials produced by Citipointe Ministry College, the School of Ministries of Christian Heritage College in Brisbane, Australia. Now they are adapted into these books for your benefit. The current courses use different and updated materials as part of internet resources for students. 

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For information about current courses, contact the Principal,
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Current courses include online resources such as an updated Study Guide, research readings, and an assessment guide and tasks.

Each Study Guide in these Blogs refers to a paperback and eBook for each of these seven subjects. 

Amazon Links

Study Guide Series

Signs & Wonders
 
1. Signs and Wonders – Blog
Geoff Waugh & Cecilia Estillore Oliver
Signs and Wonders PDF
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.

A SG Holy Spirit in Ministry

2. The Holy Spirit in Ministry  – Blog
Peter Earle & Geoff Waugh
Holy Spirit in Ministry – PDF

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*

*

A SG Revival History

 

3. Revival History – Blog
Geoff Waugh
Revival History – PDF

READ SAMPLE

*

A SG Spirit Movements

 

4. Holy Spirit Movements through History – Blog
Sam Hey & Geoff Waugh
Holy Spirit Movements through History – PDF

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A Renewal Theology 1

 

5. Renewal Theology 1 – Blog
Revelation, Trinity, Mission & Ministry
Paul Grant & Geoff Waugh
Renewal Theology 1 – PDF

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A SG Renewal Theology 2

 

6. Renewal Theology 2 – Blog
Jesus, Holy Spirit, Humanity
Paul Grant & Geoff Waugh
Renewal Theology 2 – PDF

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A SG Practicum

7. Ministry Practicum – Blog
Geoff Waugh
Practicum Study Guide – PDF

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See Also Learning Together in Ministry
A Learning Together in Ministry
Learning Together in Ministry – PDF
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We all can learn more together about effective ministry. That learning is enhanced and expanded rapidly when we share our experiences and learning together. The ‘teacher’ usually shares his or her experiences, but others can do also. So the more that our ministry education fosters mutuality, the more we can learn from one another.

We call this open education or open ministry education. It is open to everyone and everyone can be involved. It is not just for leaders. Our leaders can help us, but their main job is to equip the saints for the work of ministry for building up the body of Christ (Ephesians 4:12). We can do these things in classes, small groups, seminars, training courses, and home or church groups.

This educational book is reproduced and expanded from chapter 5 of The Body of Christ, Part 2: Ministry Education and chapter 15 of Body Ministry: The Body of Christ Alive in His Spirit.

Learning Together in Ministry describes how we all can learn together to minister more effectively. Expanded from chapter 15 of ‘Body Ministry: The Body of Christ Alive in His Spirit’ this book gives further comment and examples of Spirit-led and Spirit-empowered ministry by ordinary people alive in the Spirit of God.

These reports are reproduced from South Pacific Revivals and Flashpoints of Revival. now updated to Revival Fires (2019)

A Body Ministry 1

 

See also Body Ministry

Learning Together in MInistry has selections

from Body Ministry

This educational book is reproduced and expanded from chapter 5 of  The Body of Christ, Part 2: Ministry Education and

chapter 15 of Body Ministry: The Body of Christ Alive in His Spirit

Body Ministry is a popular version of Geoff Waugh’s Doctor of Missiology dissertation with Fuller Theological Seminary.

Geoff Waugh taught Ministry and Mission subjects in Bible Schools in Papua New Guinea and at Trinity Theological College and Christian Heritage College in Brisbane, Australia.   He has a Doctor of Missiology degree from Fuller Theological Seminary and is an author of books on mission and revival including Flashpoints of Revival and South Pacific Revivals.

Contents

 

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES) 

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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The Holy Spirit in Ministry

Study Guide

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Study Guides – Paperback links

These Study Guides are adapted from former Distance Education materials produced by Citipointe Ministry College, the School of Ministries of Christian Heritage College in Brisbane, Australia. Now they are adapted into these books for your benefit. The current courses use different and updated materials as part of internet resources for students. 

For information about current courses, contact the Principal,

Citipointe Ministry College, PO Box 2111, Mansfield, Qld 4122, Australia. Email: cmc@citipointechurch.com or study@chc.edu.au 

Each Study Guide in these Blogs refers to a paperback and eBook for each of these seven subjects. 

The Holy Spirit in Ministry

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even briefly such as “Inspiring. Helpful. Challenging.”

Compiled by Peter Earle and edited by Geoff Waugh

Welcome to this Study Guide on The Holy Spirit in Ministry.

The modules for this subject

Module 1: The Holy Spirit & His Ministry. This module encourages the student to know the ways of the Holy Spirit, to understand how He works through humankind, and how we can build a relationship with Him so that we are able to hear His voice more clearly and follow His leading.

Module 2: Gifts of the Holy Spirit – Part One. This module deals with the Gifts of the Holy Spirit – in particular the Speaking Gifts, the Prophetic Gifts, the Revelation Gifts, and the power, faith and spiritual authority believers have through the ministry of the Holy Spirit.

Module 3: Gifts of the Holy Spirit – Part Two. The last module deals with Signs, Wonders, Miracles and Healings available through the power of the Holy Spirit, both in the past and in the present.

Module 1: The Holy Spirit & His Ministry

  1. Knowing the Spirit
  2. The Ministry of the Holy Spirit
  3. The Anointing .
  4. The Ways of the Spirit
  5. Building in the Spirit
  6. Listening to the Holy Spirit

Module 2: The Gifts of the Holy Spirit – Part One

  1. The Speaking Gifts
  2. The Ministry of the Prophetic
  3. The Revelation Gifts
  4. Power, Faith & Spiritual Authority

Module 3: The Gifts of the Holy Spirit – Part Two

  1. The Power Gifts
  2. Healing & Miracles

Upon completion of this module, students should be able to:

  • Identify biblical themes concerning the Holy Spirit in Ministry
  • Evaluate theological and historical approaches to the ministry of the Holy Spirit
  • Analyze the strengths and weaknesses of differing approaches to ministering in the anointing and empowering of the Holy Spirit
  • Assess the significance of current practices in ministry
  • Apply insights from this study to the practice of ministry

We all can learn more together about effective ministry. That learning is enhanced and expanded rapidly when we share our experiences and learning together. The ‘teacher’ usually shares from his or her experiences, but others can do also. So the more that our ministry education fosters mutuality, the more we can learn from one another.

We call this open education or open ministry education. It is open to everyone and everyone can be involved. It is not just for leaders. Our leaders can help us, but their main job is to equip the saints for the work of ministry for building up the body of Christ (Ephesians 4:12). We can do these things in classes, small groups, seminars, training courses, and home or church groups.

Some Related Books

Study Guide Series

Signs & Wonders
 
1. Signs and Wonders – Blog
 
Signs and Wonders – PDF
 
READ SAMPLE
.

A SG Holy Spirit in Ministry

2. The Holy Spirit in Ministry  – Blog

Holy Spirit in Ministry – PDF

READ SAMPLE

*

A SG Revival History

 

3. Revival History – Blog

Revival History – PDF

READ SAMPLE

*

A SG Spirit Movements

 

4. Holy Spirit Movements through History – Blog

Holy Spirit Movements through History – PDF

READ SAMPLE

A Renewal Theology 1

 

5. Renewal Theology 1 – Blog

Renewal Theology 1 – PDF

READ SAMPLE

A SG Renewal Theology 2

 

6. Renewal Theology 2 – Blog

Renewal Theology 2 – PDF

READ SAMPLE

*

A SG Practicum

7. Ministry Practicum – Blog

Practicum Study Guide – PDF

READ SAMPLE

*

 

Fruit & Gifts of the Spirit

READ SAMPLE

*

*

*

*

Living in the Spirit

READ SAMPLE

Your Spiritual Gifts

READ SAMPLE

*

*

*

*

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES) 

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

Students ignite charismatic movement

1

Global: How God used Catholic students to ignite a charismatic movement

Fifty years ago, Catholic Charismatics as a group didn’t exist. Today, there are around 120 million of them. Their emergence began when the Holy Spirit came to a dozen Catholic students in a Pennsylvania forest in February 1967.

They were from Pittsburgh’s Duquesne University, out to enjoy a spiritual weekend retreat at a place called The Ark & The Dove. The theme of the retreat was the person and the work of the Holy Spirit. Retreat leaders had assigned each of the students coming to first read David Wilkerson’s The Cross and the Switchblade – a miracle-filled story of a young Pentecostal pastor leading violent New York City gang members to the Lord.

As she read it, Patti Mansfield (then Gallagher) found herself asking, “Why isn’t the Holy Spirit doing these dramatic things in my life?” That led her to pray, “Lord, as a Catholic, I believe I’ve already received Your Spirit in baptism and confirmation. But if it’s possible for Your Spirit to do more in my life than He’s done till now, I want it.”

‘My spiritual life felt powerless and pedestrian. It was like I was pushing a car uphill.’

It first hit David Mangan, though, after he listened to a teaching that weekend that the Holy Spirit could still bring tongues and power like dynamite. Mangan wanted both – the tongues and the dynamite – and asked the Lord for it because his Christianity felt powerless and pedestrian. “My spiritual life could not be described as dynamite,” he said. “It was limping along. The way I describe it, it was like I was pushing a car uphill.” As for what he was hearing about the gift of tongues, he was so intrigued, “I wrote in my notebook, ‘I want to hear someone speak in tongues – me.’ I realized I did that because I don’t know how much I would’ve believed it if it was someone else.”
 
Mangan received a powerful answer as he sought the Lord alone that weekend in a chapel located on the upper floor of The Ark & The Dove, a location that’s become known now as the Upper Room. That’s the same name used for the place where the Holy Spirit fell in the Book of Acts on the disciples after Jesus had ascended to heaven. 

‘I lost all sense of time. I was lost in Christ and happy to be so.’

“The presence of God was so thick, so powerful, you could cut it with a knife,” Mangan said of the atmosphere in that room. “It’s the most intense experience I’ve ever had in my life. Time meant nothing to me. I had no idea if it was two minutes or two hours; it made no difference. I was lost in Christ, and happy to be so.”
 
And he got his dynamite. “There were all these electrical explosions going on in my body,” Mangan described. Then he began to speak in tongues. The overwhelming feeling caused him to run and ask the retreat leaders if it was really possible. They said it is a valid experience which happened throughout history to a lot of saints. The experience infused him with a new dynamism and power in his spiritual life – or as he puts it, “It was like somebody told me that the car I’d been pushing uphill had a motor and now I had the key.”

2

Shortly thereafter, Patty Mansfield had her own Holy Spirit encounter as she was in the same chapel and His Presence came upon her. “As I knelt in that chapel, I actually began to tremble with this sense of, ‘My gosh, this is God and He’s holy!’” she said. Mansfield soon found herself prostrate, flat on her face. “And as I was lying there, I felt immersed in the love of God. I realized that if I could experience the love, the goodness, the sweetness, the mercy of God like that, anyone could.”

‘What happened to you? You look different! Your face is glowing!’

When right after her experience Mansfield encountered two young ladies, they said: “What happened to you? You look different! Your face is glowing!” She was so excited by what was happening, that she dragged the young ladies right up to the Upper Room so they, too, could experience what she just had. About a dozen ended up with her and David Mangan in the chapel.

As Mansfield describes it in her book As By a New Pentecost, like before, a heavenly Presence filled the Upper Room. “As we were kneeling, some were weeping, others were laughing for joy. Again others, like myself, felt like our bodies were on fire. My hands and my arms were tingling. Others, like David, knew that they wanted to praise God, but it wasn’t going to come out in English.”

‘He said: You’re praying in Arabic! I was astounded. I had no idea.’

At a prayer meeting soon after, a student of French was sitting next to Mangan when he started to pray in tongues. “David, I didn’t know you spoke French,” she said. He said: “Oh, I don’t speak French. I only studied Latin and German.” She told him he was praising God for streams of living water and thanking the Lord for the Divine Child who had come. Later, seeking confirmation, Mangan visited a linguist, who asked the young man to pray. After a few minutes, he jumped up with a look of shock on his face. “You are speaking Middle French!” The linguist asked Mangan to pray for him some more. “When we finished, he turned around and said, ‘Now you’re praying in Arabic!’ And I was astounded. I had no idea.”

In the months and years that followed, by word of mouth, the Catholic Charismatic Renewal spread from the The Ark & The Dove and Duquesne University across the world. Holy Spirit-baptized Catholics and non-Catholics gathered in interdenominational gatherings where their differences and conflicts melted away, and all that mattered was that they were one in the Spirit.

‘The charismatic movement is a current of grace.’
 
“Now we share this new alive faith in the Spirit and a personal relationship with Christ, I’ve seen many walls come down,” Mark Nehrbas, a Catholic Charismatic who frequently worships with non-Catholics said. Another one, Deacon Darrell Wentworth, points out how Jesus preached in John 17 that such unity is essential for the world to believe. “We need to love one another and be a bold witness for God, so that the world can see that the Father loves everybody.”
 
Pope Francis has encouraged the Charismatic Renewal, calling it ‘a current of grace’, and urged the Charismatics to bless the entire Church with what they have.

Source: Patti Mansfield and David Mangan, interviewed by Paul Strand, summarized by Joel News International, # 1031 | April 5, 2017

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Teaching Them to Obey in Love

A Teaching Them to Obey in Love

A Teaching Them to Obey in Love All

Teaching Them to Obey in Love

‘Those who love me will keep my word’

Great Commission series

Teaching Them to Obey in Love PDF

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Teaching Them to Obey in Love:
https://renewaljournal.com/2016/05/19/teaching-them-to-obey/
Part 1 of:
Great Commission Mission:
https://renewaljournal.com/2016/06/12/great-commission-mission/

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Contents:

Introduction 1 Love God: Faith in God – God our Father Follow Me – Jesus our Lord Filled with the Spirit – God’s Spirit our Helper

2 Love Others: Love one another Serve one another Encourage one another

Conclusion

*

Introduction
*

Jesus was wholly obedient in different ways at different times as a child, a student, a carpenter, a teaching rabbi, a healer, a sacrifice. We can obey in our different situations.

  

The Great Commission is a call to obey everything Jesus commanded. That’s not easy! But Jesus reminded us that he now has all authority in heaven and on earth and he is with us to the end of the age: ‘All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.’ (Matthew 28:18-20) This book is about learning to obey Jesus as we love God who loves us totally.  Jesus said, “If you love me you will keep my commandments” (John 14:15, 23).  The greatest commandments of all are to love God and love others.   …  

We encourage Christians, especially leaders, to obey what Jesus told us to do. All Christians love to speak and sing about Jesus but we may not follow his instructions. So I wrote a mission book about how Jesus trained his followers: Jesus the Model for Short Term Supernatural Mission.  It’s the first in my Great Commission Series and this is the second book in that series.   Jesus taught his followers to do what he did.  He commanded them to love one another as he loved us. He sent them out to proclaim the kingdom of God, to heal the sick and to cast out unclean spirits.  I hope this book will help you do what Jesus told us to do.  Jesus said that all the commandments could be summed up in two: loving God and loving others. ‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it:

Luther Quote

 ‘You shall love your neighbour as yourself.’ On these two commandments hang all the Law and the Prophets (Matthew 22:37-40). Jesus described our neighbour as anyone, especially those in need.  He said that we would keep his commandments because we loved him. Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them. (John 14:23) God our loving Father expects us to believe in Jesus, his Son, to trust him and to obey his teaching and instructions. And this is His commandment: that we should believe on the name of His Son Jesus Christ, and love one another, as He gave us commandment (1 John 3:23).

What is obedience? Jesus told a parable about two sons whose father told them to work in his vineyard (Matthew 21:28-32). One son said he would go but he did not. The other son said he would not go but changed his mind and went. The one who said ‘No’ but then went was more obedient than the one who said ‘Yes’ but didn’t go.  The story shows how we can repent, change our mind and obey. Jesus’ parable of the two sons encourages us to repent, turn around, and obey even if previously we did not.

Often we may feel guilty that we are not obeying Jesus fully and wholeheartedly.  When we pray we may remember how we disobeyed or were half-hearted or reluctant to obey. We can repent, and obey. Some of Jesus commands seem hard for us to obey: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you; whoever wants to be my disciple must deny themselves and take up their cross daily and follow me; carry no purse, no bag, no sandals; sell your possessions, and give alms; those of you who do not give up everything you have cannot be my disciples (Luke 6:27-28; 9:23; 10:4; 12:33; 14:33). And that’s just a few of his instructions!

We’re not all called to be Saint Francis or Mother Teresa. But we are called to follow Jesus – and that’s a challenge. Jesus’ instructions can shape our attitudes and actions. We may live it out in different ways in different places, but his commands will always guide us as we are led by his Spirit. Jesus was wholly obedient in different ways at different times as a child, a student, a carpenter, a teaching rabbi, a healer, a sacrifice. We can obey in our different situations.   

Our obedience springs from love and flows strong in God’s love.  We love Him because he first loved us (1 John 4:19). Jesus reveals himself to those who obey him in love: “The person who has My commands and keeps them is the one who [really] loves Me; and whoever [really] loves Me will be loved by My Father, and I [too] will love them and will show (reveal, manifest) Myself to them. [I will let Myself be clearly seen by them and make Myself real to them.]” (John 14:21 Amplified)

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Living in the Spirit
The Holy Spirit & the Christian Life

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Book Reviews

I find the study material to be balanced in theological emphasis and exceptionally well organized and presented. (Bishop Owen Dowling)

 

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If you are a Christian you need to read this book, it helps to understand the Holy Spirit and how he works in your life.  (SW)

5 out of 5 stars Great study book

This book is not only good for personal use but also GREAT for group study, even good for a Sunday School class.  (Allen R Lancaster)

Information: Originally published as an 80-page book in 1987, and reprinted in 1990 and 1991, this personal or group study book is now enlarged to 127 pages, and greatly improved. Some new sections have been added, and each chapter now begins with a powerful example of that chapter’s theme.

Thousands of copies of the earlier version have been used for personal and group study, including its use as a small group study book. Many home groups, cell groups or student study groups have found this survey of living in the Spirit both informative and inspiring. It invites a response from the reader, whether read alone or studying in a group. It offers fresh and challenging perspectives on living in the blessing, power, and anointing of the Holy Spirit, who always exalts Jesus as Lord.

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Link: Appendix 1: Voices from History

Contents

INTRODUCTION: New Perspectives

0 0 Amazon 0 Team joey

 South Pacific mission team in Australia

 TOPIC 1: Father, Son and Holy Spirit

1. Father, Son and Holy Spirit
God is One
The Father’s heart shows God’s love
Jesus reveals God’s love
The Spirit imparts God’s love

READINGS: God is One

  1. Mark12:28‑34 (the great commandment)
  2. Matthew 28:18‑20 (the great commission)
  3. Acts 1:1‑8 (the great compulsion)
  4. Galatians 4:1‑7 (the Spirit of God’s Son)
  5. Romans 8:9‑10 (the Spirit of Christ)
  6. Luke 4:16‑21 (the Spirit of the Lord)
  7. 2 Corinthians 13:14 (the Trinitarian benediction)

0 0 Amazon 1 Jerry Mele

 Mele palm at place of martyrdom on Pentecost Island

 

TOPIC 2: Born of the Spirit

2. Born of the Spirit
The Spirit creates
The Spirit re-creates
God acts
We respond

READINGS: The wind blows

  1. Titus 3:1‑7 (the Spirit renews)
  2. Genesis 1:1‑3; 2:4‑9 (the Spirit creates)
  3. Joel 2:28‑32 (the Spirit for all)
  4. Isaiah 11:1‑9 (a new kingdom)
  5. Ezekie1 37:1‑14 (a new people)
  6. Jeremiah 31:31‑34 (a new covenant)
  7. John 3:1‑8 (a new birth)

Church at Pentecost Island near place of martyrdom

 

 TOPIC 3: Filled with the Spirit

3. Filled with the Spirit
The Spirit in God’s people
The Spirit in Jesus
The Spirit in the early church
The Spirit in us

READINGS: Baptised in the Spirit

  1. John 1: 29‑34 (the Spirit and Jesus)
  2. Acts 1:1‑9 (the Spirit promised)
  3. Acts 2:1‑4, 38‑39 (the Spirit in Jerusalem)
  4. Acts 8:4‑17 (the Spirit in Samaria)
  5. Acts 9:1‑19 (the Spirit in Damascus)
  6. Acts 10:30‑33, 44‑48 (the Spirit in Caesarea)
  7. Acts 19:1‑7 (the Spirit in Ephesus)

0 0 Amazon 3 Rolanson OwenLeaders praying for one another in Pentecost Island

 

TOPIC 4: Fruit of the Spirit

4. Fruit of the Spirit
The fruit of the Spirit in us personally
The fruit of the Spirit in us communally
Growth in the Spirit personally
Growth in the Spirit communally

READINGS: Christ-like character

  1. Galatians5:16‑26 (fruit of the Spirit)
  2. John 15:1‑10 (bearing much fruit)
  3. John 14:15‑26 (the Spirit teaches)
  4. John 16:7‑15 (the Spirit guides)
  5. 2 Timothy 3:14‑17 (the Spirit inspires)
  6. Romans 8:26‑27 (the Spirit prays)
  7. John 4:21‑24 (the Spirit in worship)

0 0 Amazon 4 Team P&D

International mission team in Brisbane

TOPIC 5: Gifts of the Spirit

5. Gifts of the Spirit
Power for mission
Gifts for mission
Unity for mission
Love for mission

READINGS: Tools for the job

  1. John 14:8‑14 (doing greater things)
  2. 1 Peter 4:7‑11 (gifts and ministry)
  3. Romans 12:1-8 (gifts and service)
  4. Ephesians 4:11-16 (gifts and unity)
  5. 1 Corinthians 12:4-11 (gifts and diversity)
  6. 1 Corinthians 12:27-31(gifts and authority)
  7. 1 Corinthians 13 (gifts and love).

0 0 Amazon 5 Katoobma

 South Pacific mission team at the Three Sisters, Katoomba, Australia

TOPIC 6: Ministry in the Spirit

6. Ministry in the Spirit
Body ministry
Mutual ministry
Wholeness ministry
Freedom ministry

READINGS: We all minister

  1. 1 Corinthians 12 (body ministry)
  2. 1 Corinthians 14 (mutual ministry)
  3. Isaiah 2:1-5 (vision for wholeness)
  4. Micah 4:1‑5 (prophecy of wholeness)
  5. Luke 5:17-26 (power for wholeness)
  6. Luke 13:34-35 (yearning for wholeness)
  7. 1 Thessalonians 5:23-24 (prayer for wholeness)

0 0 Amazon 6 CH pray    South Pacific ministry team visits churches in Australia

TOPIC 7: Led by the Spirit

7. Led by the Spirit
The Spirit leads us
The Spirit leads gently
The Spirit leads personally
The Spirit leads corporately

READINGS: Hoist your sail

  1. Genesis 24:1‑67 (led to find a wife)
  2. Exodus 13:17‑22 (led to freedom from slavery)
  3. Matthew 4:1‑11 (led to face trial)
  4. Acts 13:1‑3 (led to send missionaries)
  5. Acts 16:1‑10 (led to go westward)
  6. Romans 8:12‑17 (led to live as God’s children)
  7. Galatians 5:16‑26 (led to life in the Spirit)

0 0 Amazon 7 Vanuatu pray

 Vanuatu mission team prays together in Brisbane

 

TOPIC 8:   The Spirit of the Lord

8. The Spirit of the Lord
The Spirit of the Lord in Israel
The Spirit of the Lord in Jesus
The kingdom of God
The king: Jesus Christ is Lord

READINGS: God is Spirit

  1. John 4:24 (God is Spirit)
  2. Isaiah 11:1-2 (the Spirit gives wisdom)
  3. Micah 3:8 (the Spirit gives power)
  4. Ezekiel 37:1‑14 (the Spirit gives visions)
  5. 2 Corinthians 3:17-18 (the Spirit gives freedom)
  6. Isaiah 61:1‑3 (the Spirit gives mission)
  7. Luke 4:18‑19 (the Spirit gives anointing)

0 0 Amazon 8 Shofar

 Jerusalem from the Mount of Olives

 

Photographs in this book show international revival teams from the South Pacific, living in the Spirit together, involved in mission in the islands, in Australia and beyond.

These studies combine theological and biblical reflection with practical application. Many people have found these studies to be helpful and liberating.

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Biographical stories of current revivals in over 20 countries


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Seeing God’s Spirit poured out in over 20 countries

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The Cross Signs and Wonders Study Guide

 Signs & Wonders

The Cross Topic 4 in

Signs and Wonders Study Guide

Signs and Wonders Study Guide – PDF

Compiled by Geoff Waugh and Cecilia Estillore Oliver

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Topic 4 – The Cross

This former study guide for internal and external students is reproduced here as a resource for you to use and adapt. If copied, just acknowledge the source as From Signs and Wonders Study Guide on renewaljournal.com

Introduction

Jesus Christ’s cosmic, eternal victory over all evil on the cross is a central theme of the whole Bible. The Old Testament points to it, and is fulfilled in it. The Gospels announce and proclaim it with vivid details on Jesus’ life, death and resurrection. The Epistles explain its importance. Christ’s victory on the cross is the only basis for salvation in all its fullness, including the place signs and wonders have in demonstrating the power of the cross in all things.

From This Topic You Will Learn

  1. There is a direct relationship between The Cross and the Power of God.
  2. The significance of the cross is shown in how God reconciles all things and all peoples back to himself through Jesus’ death and resurrection.
  3. The death of Christ on the cross has overcome the powers of darkness and through belief in Jesus Christ and his death on the cross; we receive that same power over the devil and can live victoriously.
  4. Isaiah Chapter 53, the prophetic word about the Suffering Servant and Messiah, was fulfilled by Jesus Christ during his ministry (Matthew 8:16-17).

Topic Notes

BIBLICAL FOUNDATIONS CONCERNING THE CROSS

Isaiah 53: The Messianic Prophecy of the Ministry of Jesus Christ

Isaiah chapter 53 portrays the character, ministry, sufferings, death, and exaltation of the Messiah. Isaiah’s prophecy also anticipated the healing ministry of Jesus Christ. As a fulfilment of that prophecy Matthew wrote: When evening had come, they brought to him many who were demon-possessed. And he cast out the spirits with a word, and healed all who were sick, that it might be fulfilled which was spoken by Isaiah the prophet, saying: “He himself took our infirmities and bore our sicknesses.” (Mt. 8:16-17, cf. Isaiah 53:4).

Jesus quoted from Isaiah 53:12 at the Last Supper Passover meal:  It is written: “And he was numbered with the transgressors”; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfilment.’

The Substitutionary Atonement of Christ on the Cross

Throughout the scriptures we find evidence of the supernatural and miraculous signs and wonders pointing to the power of the cross and authenticating the preaching of the Word of God. Interestingly, there is a significant relationship between the Gospel and the Atoning Work of Jesus Christ on the cross. “The substitutionary atonement of Christ on the cross is the heart of the gospel.” That is the reason why “we preach Christ crucified” and nothing else lest we nullify the message we proclaim. In fact, “Christ’s atoning work on the cross is the centre of gravity in the New Testament Faith” (Matt. 20:28; Mark 10:45; John 12:27,31-33; Rom, 3:22-25; 5:8,9; 2 Cor.5;21; Gal.3:13; Col. 1:21-22; 1 Tim.2:6; Heb. 2:14; 9:14, 26-28; 10:10; 1 Pet.1:18-21; 2:24; 3:18; 1 Jn. 2:2; 3:5, 8; Rev.12:11) (Greig & Springer 1993:22).

Furthermore, “the power of the cross is first and foremost in the atonement and the forgiveness of all sin that the cross provides” (1 Jn. 2:2). Christ’s atoning work is also the “basis for all God’s work in our lives” as he sanctifies our soul and restores us from the brokenness of sin to wholeness (Greig & Springer 1993: 22).

The apostle Peter applies Isaiah 53:5 to the forgiveness of sin. He says of Christ, who himself bore our sins in his own body on the tree, that we, having died to sins, might live for righteousness – by whose stripes you were healed (1 Peter 2:24).

Jeffrey Niehaus explains this: Just as Isaiah portrays sin as disease (Isaiah 1:5, 6), Peter uses Isaiah’s words to inform us that the “healing” of Isaiah 53; 5 is first and foremost a healing from sin. That is the healing we find in the atonement. In the same vein, Peter goes on to quote Isaiah 53:6: “For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls” (1 Peter 2:25).

The work of the atonement is to heal us from sin and to return stray sheep to God, as Peter’s application of Isaiah 53:5, 6 makes clear. It makes physical healing possible (“He took up our infirmities” Isa. 53:4 and Matt. 8:16, 17) but does not necessarily guarantee it in this age to God’s people (Niehaus 1993: 50).

The atonement is central to our faith. Hence, if Christ and what he has done on the cross is the “cornerstone of Christianity” then the time of Christ’s incarnation, ministry, death, resurrection and ascension is the pivotal time in the Kingdom of God. Everything in the Old Testament – especially the sacrificial system – points to the cross, and everything since then looks back to it. That is the mystery of Christ’s death and the love of the Father for us (Wimber 1986:165).

The “Already-Not-Yet” Tension of Healing and the Miraculous

According to Gordon Fee, “healing is made possible by the atonement of the cross but is not necessarily guaranteed to be fully experienced by believers in this age.” (Greig & Springer 1993: 22). Fee says: Healing is provided for [in the atonement] because the atonement brought release from the…consequence of sin; nonetheless, since we have not yet received the redemption of our bodies, suffering and death are still our lot until the resurrection (Greig & Springer 1993:220.)

In other words, there is the “already-not-yet” tension of the kingdom of God in relation to healing and spiritual gifts, and the supernatural and the miraculous (Greig & Springer 1993:22; David 1993:125-127). This raises the issue of whether “healing is in the atonement” or not. According to R. A. Torrey, “healing is in the atonement,” that is, “based on what Jesus has done on the cross, we may experience 100 percent healing on earth.”

On the other hand, J. Sidlow Baxter asserts that “healing for our mortal bodies is not in the atonement.” Colin Brown agrees. He believes that “forgiveness of sins is based on covenant grace: God intends that everyone who trusts in him will experience forgiveness of sins. But, physical healing is different: many are healed, and many are not.” (Wimber 1986:166).

Both Brown and Baxter believe that divine healing is available today but the “atonement is the basis for physical healing.” Baxter explains: “it is still true, however, that divine healing for sickness comes to us through the atonement, just as all the other blessings of salvation do.” This explains why some people do not get healed (Wimber 1986:166-167; Niehaus 1993: 48-49).

Moreover, healing as a part of salvation does not rule out the place of suffering in the life of the believer. Suffering, when rightly and meekly borne for Christ’s sake will refine character and strengthen faith, thereby playing its part in producing wholeness (Rom. 5:3-5). The problem with this is that many Christians assert that because of the suffering aspect, disease is to be accepted as part of God’s perfect will them. The Lord can and does use disease and disaster to chasten his children in the short term (Ps. 119:67-71), but Peter definitely states that Christians should not regard this as God’s perfect will (1 Peter 1:24). In other words, by New Testament standards, asking for and receiving healing is the norm not the exception (MacNutt 1988:88).

The Power of The Cross

The Gospel could and would have been believed apart from any miracles for the Word of God is complete, not deficient. It is “the power of God to salvation” (Romans 1:16). Christian miracles and healings are a gracious gift from God and may serve many functions including the authentication of the Gospel message, but they are not a necessity – on their own they mean nothing (Deere 1993:114; Greig & Springer 1993:23).

The cross of Christ is the solution to every problem on earth. However, healing and spiritual gifts are not the solution to every problem nor is the cross limited to or equivalent to spiritual gifts and healing. As mentioned earlier, the atoning work of Christ on the cross to forgives sin is the fountainhead, the cornerstone, from which all other blessings flow including healing and spiritual gifts (Greig & Springer 1993:23; cf. 2 Peter 1:3)

Love: The Motivating Power of the Cross

When we view ourselves as failures and unworthy of the love of God, we will not want to draw close him. The fact is that he not only loves us but also cares and accepts us just the way we are. Not only did Christ die for our sins, he died for us.

When we look at the atonement of Christ, we look not just to the work that was done but at the Person of Christ who is the embodiment of love for God is love. In doing so we get a better picture of the personhood, nature, and kingdom of God. Our Christian faith rests not only in what Jesus has done and will do but also in who he is. Jesus is love and power at the same time.

Jesus never used his power either to show off or to serve his own ends. Jesus’ use of spiritual power was always a means, never an end. He used God’s power always to demonstrate the love and nature of God. The purpose of spiritual power in Christianity then is to show love and compassion for others. It also gives us opportunity to serve them and God. Jesus has the authority and power to forgive sins. Likewise he has given all believers the authority to forgive (John 20: 23). He also graces them to receive forgiveness anytime (1 John 1:9). Satan frequently uses guilt and condemnation to cripple Christians, even after they have supposedly repented and asked for forgiveness. Knowing that in Christ there is forgiveness and no condemnation, we can come boldly to him for we have access to God (2 Cor. 5:7; Rom. 8:1; Heb.10-19-23).

THE EPISTLES ON THE SIGNIFICANCE OF THE CROSS

The Apostle Paul emphasised the significance of the cross in many of his letters. These are some of the main passages on the cross from the epistles.

  1. 1 Corinthians1:17-18, 23-24

 For Christ did not send me to baptise, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect…  but we preach Christ crucified, to the Jews a stumbling block and the Greeks, foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

There is a direct relationship between the cross and the power of God as well as the unfathomable wisdom of God – far beyond all human power and wisdom.

  1. Galatians 6:14

But God forbid that I should glory except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.

The Galatians had problems with legalism. Today, we also slide into rules and become legalistic. For example, we are ruled more by the clock rather than the promptings of the Spirit in our meetings.

  1. Ephesians. 2:13-18

But now in Christ Jesus you who once were far off have been made near by the blood of Christ. For he himself …has broken down the middle wall of division… so as to create in himself one new man from the two, thus making peace, and that he might reconcile them both to God in one body through the cross, thereby putting to death the enmity…. For through him we both have access by one Spirit to the Father.

In the New Testament time, this enmity was the division particularly between the Jews and the Gentiles. For them and for us today, the significance and importance of the cross is that it reconciles us back to God.

  1. Philippians 2:5-11

Let this mind be in you which was also in Christ Jesus…a servant, and … as a man, He humbled himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted him and given him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

In the biblical times, the cross was meant to be cruel and despicable yet God used it for his redemptive purposes. Here, the focus is not so much the individual salvation (which is very important to God) but it is about bringing the whole cosmos and universe back to God, himself through Jesus death on the cross.

  1. Colossians 1:19-20

For it pleased the Father that in him all the fullness should dwell, and by him to reconcile all things to himself, by him, whether things on earth or things in heaven, having made peace through the blood of his cross.

The cross is the focus of how God reconciles all things to himself. The victory of the death of Jesus on the cross is far greater than salvation for people, although it includes that amazing triumph. It involves reconciling everything to God or bringing everything into harmony with him.

  1. Colossians 2:13-14

 And you, being dead in your trespasses and the uncircumcision of your flesh, he has made alive together with him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which as contrary to us. And he has taken it out of the way, having nailed it to the cross.

The legal right of the devil and his demons has been removed by the Cross. Therefore, we can repent and their legal right to afflict and torment and influence us is removed from our lives. To experientially know and understand this truth is important in moving in signs and wonders.

This is a paradoxical truth because most of the time, it is when we are most helpless, that God demonstrates his power and authority over the devil in our lives. For example, this can be seen in the life of Moses as the redeemer of Israel in the book of Exodus.

For us today, culturally, we can live lives independent of God. The cross rips all of this independence away and in our weaknesses we are strengthened by God. God comes to us in our weaknesses – so quickly. God is not so much impressed by our best strengths but in our frail weaknesses God comes to us immediately – right there and then. It is then that it becomes a knowing that it is not us but it is God working in and through us.

The volume of our emptiness determines our filling in…Heaven does not run out, earth just stopped being empty and hungry…When you get hungry, He gets close. Brokenness on earth opens heaven for He is near to those with a broken heart.  – Tommy Tenney

  1. Hebrews.12:1-2

Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Jesus, who both was 100% God and 100% man, became incarnate. He took on a human body and all it weaknesses yet resisted temptation and remained sinless. He lived in holiness and outworked all that the first Adam had fallen from and he became the second Adam who is a life giving being and spirit.

Jesus through the cross conquered, overcome, triumphed and won the victory over all the forces of darkness, death, sin, sicknesses and diseases, and all the obstacles in obtaining salvation for all who would believe.

Reality is this: what he did on the cross provided redemption for mankind. It’s a free gift for all. We simply need to appropriate it. Our understanding of who we are in Christ must be awakened and quickened to this reality. Only in understanding this reality will we be able to walk victoriously just as Jesus did who is the author and finisher of our faith.

The prayer of faith (James 5:15) can only be exercised in the light of God’s will.   Faith is based upon a word from God and not merely on positive thinking. It is not that we believing something so strongly that we make it come true – or that God must do what we believe will happen.   The prayer of faith can only be prayed when God speaks to reveal his will and intention.   Occasionally, God makes his will known clearly. In all the cases, it is exciting to pray a prayer of faith – and watch God work.

Major Points of this Topic

Jesus’ death on the cross, validated in his resurrection, is central to all Scripture.

The victory of Christ Jesus on the cross has secured for us freedom, authority, and our victory over sin, death, and the powers of the evil one.

The cross focuses us on God’s redemptive plan of reconciling all people and all things to himself.

Review or Discussion Questions

  1. Explain the relationship between the cross and the power of God.
  2. Give some of the Pauline scriptural verses that explain the significance of the Cross.
  3. Why is the atonement the cornerstone of Christianity and the heart of the Gospel?
  4. Discuss: The offence of the cross. Refer to 1 Cor. 1:17-18, 23-24.
  5. Discuss Isaiah 53. Why is it called a Servant Song or the “gospel” chapter of the Old Testament?
  6. Discuss: Salvation is in the atonement but healing is through the atonement.

Further Readings or Research

Lake, John G. 1994. “The offence of the Cross.” Chapter 26 in John G. Lake: His life, His Sermons, His Boldness of Faith. Published by Kenneth Copeland Ministries, pp. 277-283.

The Kingdom and The Power edited by Gary Greig and Kevin Springer. 1993.

Surprised by the Power of the Spirit by Jack Deere. 1993. pp. 109-110

A Theology of the New Testament by George Eldon Ladd. 1989. Chap 3#.

Power Healing by John Wimber. 1986. Ch. 8 .

Renewal Theology by Rodman Williams. 1996. Volume 1, ch.14: The Atonement.

See also The Lion of Judah (4) The Death of Jesus, by Geoff Waugh (2015)

Acknowledgement

Much of this Study Guide material is adapted with permission from materials used in the former Fuller Theological Seminary course taught by John Wimber, MC510: Signs and Wonders and Church Growth (1984).  John Wimber and Kevin Springer adapted some of that material for their two books Power Evangelism (1985) and Power Healing (1986).  Geoff Waugh attended that course in 1984 as did John White who then further researched this topic and in 1988 published his book with InterVarsity Press, When the Spirit comes with Power: Signs and Wonders among God’s People.  

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Charismatic Renewal: Myths & Realities, by Rowland Croucher

Rowland CroucherChurch on FireChurch on Fire

Chapter 22
Charismatic Renewal: Myths and Realities

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by Rowland Croucher

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The Rev. Dr Rowland Croucher wrote as a Baptist minister and was editor of the newsletter Grid. This chapter is adapted from the Summer 1986 issue.  Also reproduced in John Mark Ministries

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Charismatic renewal is not going way. According to David Barrett, editor of World Christian Encyclopedia, pentecostals and charismatics numbered an estimated 100 million worldwide in 1980. He says that number jumped to about 150 million by 1985 and 337 million by 1989.

The word charismatic (Greek ‘charisma’ – a gift of grace) is useful as an adjective but sometimes offensive as a noun. Here we will reluctanly use charismatic as a noun, and as an adjective, but with the understanding that every true Christian is charismatic.

We are now hearing about post-charismatics. They had assumed the experiences in Acts 2,8,10,19 and 1 Corinthians 12 to 14 were normative for all Christians for all times. Having sought an emotional high, they found that their version of the charismatic renewal promised more than it delivered.

Let us work through the myths or misconceptions in order.

1. Renewal is a fairly modern phenomenon

Those unfamiliar with the mistakes of the past, as Santayana said, are likely to repeat them. Movements of religious renewal are not new. That happens when something lost is found: the book of the law (Josiah), prayer and asceticism (Desert Fathers), simple lifestyle (Franciscans), justification by faith (Luther), sanctification (Wesley), spiritual gifts (Pentecostals).

Christian renewal emphasizes the church’s organic, communal nature and tends to idealise the primitive apostolic church. Static institutions are challenged to change and become dynamic.

Traditionalists are usually blind to the disparity between the institution’s claims and its ineffectiveness. Renewalists often have little, or an idealised, sense of history; God is on their side and against the institution. They don’t realize that they too will set up new institutions which will eventually settle down, preserve a status quo and be challenged again.

Howard Snyder and others have helped us formulate a mediating model of the church, which affirms history and expects renewal – both.

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2. Enthusiasm is a sign of immaturity

Not necessarily. Stolid Anglo-Saxons may not approve of too much enthusiasm, but other cultures (Latins, Africans) like it. Two Israelite leaders, Eldad and Medad, got excited when the Spirit fell on them, so Joshua the institutional spokesman told Moses to stop them. Moses retorted by wishing the Spirit might similarly fall on the lot of them (Numbers 11:26-30)!

Experiences of some of the mystics (Richard Rolle, St. Teresa of Avila, St. John of the Cross), reveal an affinity to modern charismatic phenomena.

The Holy Spirit being manifested in a person, a culture or an age produces various attitudes: an ordering attitude, a praying attitude, a questioning attitude, and an attitude of receiving. Without the receptive attitude the other three dry up. Mark Hillmer says that without mystical experience, without an ongoing awareness of the presence of God, we do not live a full and rich Christian life. The charismatic renewal represents the re-entry into the world of the felt presence of God. It means that mysticism, the attitude of receiving, is being renewed for us.

In all renewal movements there is a predictable dialectic: a move far enough one way will cause the pendulum to swing back to the other extreme.

The sad history of enthusiasts illustrates both the dangers of unchecked fervency not centred on the revelation of Jesus Christ, and also the inadequacy of merely institutional or rational authority. The faith is endangered when Christians have to choose between this uncontrolled fervency and dessicated, authoritative, uninspired orthodoxies in Protestantism or Catholicism. The Spirit of God is the Spirit of love and community, the Spirit of reflection and control.

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3. Pentecostalism is an ecclesiastical abberation that can be ignored

Not without reason has Pentecostalism been called the third force within Christendom. Pentecostalism teaches a necessary second stage in a believer’s relationship to the Lord – baptism in the Spirit – whose initial evidence is speaking in tongues. Its mission has been to restore spiritual gifts that had been neglected or opposed by the churches: tongues, interpretation, prophecy, faith, miracles, healing, wisdom, knowledge, and discernment (1 Corinthians 12:8-10).

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4. Charismatic renewal in the 1960’s and 1970’s was indistinguishable from the older Pentecostalism

The Neo-pentecostal renewal began in a significant way in the historic churches in the 1950’s.

Catholic charismatic renewal (the term Neo-pentecostal soon went out of vogue) probably goes back to Pope John XXIII convoking the Second Vatican Council (1962-65), and his prayer that the Holy Spirit would renew the church as by a new Pentecost.

Charles Hummell uses a World War II analogy to explain what happened. Pentecostalists based their pneumatology on the Synoptics and Acts: wasn’t Jesus first conceived by the Holy Spirit, then later baptized in the Spirit? Didn’t the disciples receive the Holy Spirit when Jesus breathed on them, but were later filled with the Spirit at Pentecost?

Traditional theologies, on the other hand, were Pauline. They said you mustn’t build doctrines from these events in the primitive church, but rather ask ‘What do the New Testament letters to various churches teach us?’ And only once is baptizing in the Spirit explicitly referred to there (1 Corinthians 12:12-13). And so the battle-lines formed, and the troops became entrenched within their fixed positions.

It was something like the French Maginot Line facing the equally impregnable Siegfried Line. Each army was safe behind its ramparts but unable to advance. Suddenly the German panzer divisions moved swiftly around these fixed positions and rolled into Paris without a pitched battle.

So with our little theologies. We fight our wars, protect territory already won, and are often ill-prepared to take new ground. Hummell explains that for decades pentecostal and traditional theologies of the baptism in the Spirit faced each other along one major doctrinal battle line. Then suddenly the Holy Spirit moved around these fixed positions to infiltrate charismatic renewal behind the lines in mainline Protestant and Roman Catholic churches.

Catholic charismatic renewal has less emphasis on spiritual gifts and more on nurturing a personal relationship with Christ and on developing Christian community. In 1979 the Australian Catholic Theological Association said that through the movement thousands of Australian Catholic men and women were able to experience a deeper conversion to Jesus Christ; a renewal of faith; an introduction to a serious prayer life; a new appreciation of the Scriptures; an openness to the use of their gifts from the Holy Spirit; a commitment to evangelism.

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5. Conservative churches are frightened to touch charismatic renewal because it is an all-or-nothing package

Peter Wagner, professor of church growth at Fuller Seminary has popularized the notion of a third wave of renewal experienced in many churches in the 1980’s. He says that many historians feel this century has seen the greatest outpouring of the Holy Spirit since the first century or two. The first wave came with the pentecostal movement. The second came around the middle of the century with the charistmatic movement. The third wave is more recent, having begun around 1980, with the same powerful, supernatural acts of the Holy Spirit which had been confined to pentecostals and charismatics now being seen in a growing number of evangelical churches.

Wagner goes on to talk about his ‘120 Fellowship’ that meets from 7.30 to 9.15 Sunday mornings. They see signs and wonders on a regular basis. They don’t teach a baptism in the Holy Spirit as a second work of grace but see the Spirit’s impact as a filling or anointing of the Spirit which may happen to a person many times. They do not permit themselves to be called Spirit-filled Christians, as if others in the church were something less than Spirit-filled.

They try to avoid the Corinthian error concerning tongues; they neither forbid nor stress it. They treat tongues as just another spiritual gift, not as a badge of spirituality. Many pray in tongues, but they do not encourage public tongues in their class.

Wagner sees the third wave of the Spirit as an opening of the evangelicals and other Christians to the supernatural work of the Holy Spirit. He notes evidence of this in many mainline churches now incorporating renewal in their worship service, sponsoring healing services, or praying for healing and deliverance in their normal worship times.

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6. There’s only one way to understand the term baptism in the Spirit

Baptism in the Spirit, in the pentecostal and charistmatic traditions, is an effusion of God’s Spirit upon a Christian with power for praise, witness and service. It is an experience which initiates a decisively new sense of the powerful presence and working of God in one’s life, and usually involves one or more charismatic gifts, observes Francis Sullivan. Pentecostals normally view it as a second work of grace. Charismatics have come to understand it as a deepening of the faith grounded in the new life received in Christ.

When a person becomes a Christian (and that can happen in many different ways), he or she never realizes all that has happened. A fuller understanding of justification, for example, may come much later. But it happened earlier. So we mustn’t put dogmatic strait-jackets on this experience. Conversion can be dramatic (if the person was running hard from God beforehand, for example), or quite matter-of-fact.

So with the Holy Spirit. Luke and Paul write about the work of the Spirit from different perspectives. For Luke the Spirit gives believers power for witness in the world – and that can be repeatable. Paul talks about the Spirit incorporating us into the body of Christ – that’s once-for-all.

Words can have different meanings in different contexts. Paul has perhaps five separate meanings for flesh. The Bible has many ways to describe the meaning of the death of Christ. Baptism is used in the Scriptures as a flexible metaphor, not merely as a technical term. I heard theologian Clark Pinnock say that so long as we recognize conversion as truly a baptism in the Spirit, there is no reason why we cannot use ‘baptism’ to refer to subsequent fillings of the Spirit as well’.

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7. Regarding spiritual gifts, the best course is to be conservative (stick to the safe ones and leave the others well alone)

Every church ought to be open to the full spectrum of the gifts. Spiritual gifts are meant to create truly Christian community. Where there is love, there’ll be gift-giving. God’s gifts are love-gifts – God at work.

Gifts are given freely by the Holy Spirit. They can’t be manufactured by us nor is their presence or absence a sign of Christian maturity.

In a truly biblical fellowship the focus is not on the gifts, but the Giver. But that shouldn’t be a cop-out, ignoring the gifts we aren’t comfortable with.

Here’s a common problem: ‘I had the best hands laid on me, but nothing happened’. Well, what did you expect to happen? Faith-filled prayer believes you have received the Spirit: leave the rest to God’s timing. David du Plessis (Mr. Pentecost) says that baptism in the Spirit is always easy when Jesus Christ does it for you, but always difficult when you struggle to do it yourself or with the help of others. And Richard Lovelace comments that Christians act as though fellowship with the Holy Spirit were very hard to establish. Actually it is very difficult to avoid! He says all that is necessary is for the believer to open up to that divine Reality in the centre of consciousness which is the most fundamental fact of a Christian’s inner life’.

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8. Prophecy isn’t needed today – we’ve got the Bible

Western fundamentalism has been infected with dispensationalism which sees the activity in the Book of Acts as transitional; the canon of Scripture is now closed, and the curtain has been brought down on all this sort of thing. When Paul says tongues and prophecy will be with us until the perfect comes (1 Corinthians 13:10) they say Paul meant a perfect Bible. The rest of the church interprets Paul as referring to heaven, when we shall see face to face.

Prophecy is a direct dominical utterance (thus says the Lord) for a particular people at a particular time and place, for a particular purpose. The Divine Word also comes through Jesus, through Scripture, through circumstances, and through visions (more commonly in non-Western cultures).

Prophecy gives the church fresh insights into God’s truth (Ephesians 3) or guidance about the future (Acts 11), or encouragement (1 Corinthians 14:3, 1 Timothy 1:18), or inspiration or correction. It either edifies the church or brings it under judgement (God is in this place! – see 1 Corinthians 14:25). The biblical prophets combined judgement with hope.

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9. Tongues is an ecstatic gift (for immature Christians)

The gift of tongues (glossolalia) is a quasi-linguistic phenomenon, not language in the normal sense of the term.

Tongues-speaking is not an indication of mental imbalance. After fifty years of research the consensus still runs, as with Virginia Hine over twenty years ago, that available evidence requires that an explanation of glossolalia as pathological must be discarded.

Two decades of research into the discrete functions of left and right hemispheres of the brain appears to show that the dominant cerebral hemisphere (the left, for 95% of the population) specializes in thinking processes which are analytical, linear, logical, sequential, verbal, rational. The right hemisphere normally shows preference for thought that is visiospatial, simultaneous, analog (as opposed to digital), emotional.

While speech has been seen to rise from mapped sectors of the left hemisphere, language-formation capacities are probably spread over both hemispheres. Glossolalia may be right hemisphere speech, sharing a location beyond – but not contradictory to – the usual canons of rationality. It is appropriate to think of glossolalic prayer as neither irrational nor arational, but rather transrational; when reason fails in prayer, the Spirit helps (Romans 8:26,27). It’s spirit to Spirit communication rather than mind to mind. (1 Corinthians 14:15).

Richard Beyer claims that there is a fundamental functional similarity between speaking in tongues and two other widespread and generally accepted religious practices, namely Quaker silent worship and the liturgical worship of Catholic and Episcopal churches.

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10. What if they’re not healed?

Let’s look at the tough questions.

Does God want everyone healed? Pentecostalists usually say yes (and if you aren’t, the problem is with lack of faith – yours, or your praying friends’ or your church’s).

Most others would say no.

Francis McNutt offers a more balanced view. In general, he says, it is God’s desire that we be healthy, rather than sick. And since he has the power to do all things, he will respond to prayer for healing unless there is some obstacle, or unless the sickness is sent or permitted for some greater reason.

The church today surely needs less pride and prejudice in this area. ‘But what if we pray publicly and they’re not healed?’ is the kind of faithless question that stymies our maturing in this area. Our calling is to be faithful and obedient. It’s God’s business whether he heals or not!

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11. Deliverance from evil spirits is a medieval or animistic idea. We’ve now outgrown all that.

Naturalism is a view of the world that takes account only of natural elements and forces, excluding the supernatural or spiritual.

This world view has influenced theology in this century principally through Rudolf Bultmann. He claimed that because the forces and laws of nature have been discovered we can’t believe in spirits, whether good or evil.

Against this, the biblical worldview holds that the universe consists of both visible and invisible creatures, angels, demons, and powers. As theologians like Gustav Aulen and Helmut Thielicke point out, the inbreaking of God’s kingdom in the ministry of Jesus Christ can’t be understood apart from its being a war against the principalities of evil. Emil Brunner says we cannot rightly understand the church of the New Testament unless we break out of the strait-jacket of naturalism and take seriously the dynamic manifestations of the Holy Spirit.

Someone has calculated that 3,874 (49%) of the New Testament’s 7,957 verses are ‘contaminated’ with happenings and ideas alien to a naturalistic world-view. Morton Kelsey noted that the only large group of Christians who take seriously the idea of a direct encounter with the non-space-time or spiritual world are the Pentecostals and the charismatics, and they have come in for derision from every side.

However, as C.S. Lewis and others have warned us, there are two opposite errors we must avoid: either disbelieving in the devil’s existence, or giving Satan more attention than he deserves. Cardinal Suenens similarly exhorts us to steer a safe course between Scylla and Charibdis, between underestimation and exaggeration.

Within the church the gift of discernment of spirits is very important. The Scriptures suggest various tests to discern the spirits: Is Christ glorified (John 16:14)? Is the church edified? Are others helped? Does it accord with Scripture? Is there love? Is Jesus Lord of the person’s life? Is there submission to church leaders – allowing others to weigh what is said or done?

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12. It’s all so divisive that we ought to leave charismatic issues well alone

Divisiveness would head anyone’s list of the issues confronting us in the modern charistmatic renewal.

My observation, however, is that divisiveness is not a function of the presence or absence of certain spiritual gifts, but of insecurity, fear (charisphobia), insensitivity (charismania), or lovelessness on one or both sides.

David Watson talked about tidy churches, with piles of papers neatly in order. The windows are opened, but the fresh wind of the Spirit blows the papers about, so the elders scurry around collecting them all again, and close the windows. You’ve got tidiness, even stuffiness.

That’s the picture of many a church, he suggests. He wants to have the windows open with a fresh breath of the Holy Spirit blowing. Untidiness with life is preferable if the alternative is tidiness and death. One of the tidiest places you can find is the cemetery.

Let us beware of the error Gamaliel warned about (Acts 5:33-39). If this is of God, we must take the movement seriously.

Certainly the swift stream of renewal often throws debris on to the banks. Old wineskins can’t cope with new wine without bursting. When the Spirit is at work, the devil will be sowing weeds among the wheat.

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13. Experience-centred and Word-centred theologies won’t mix

The success of an experiential theology must be judged by the ease (or lack of ease) with which it moves from Spirit to Word. If Word and Spirit can be held in dynamic union, then experiential theology has the possibility of becoming definitive for the life and witness of the church today.

Too often Word takes the place of Spirit. Our traditional theologies run the risk of being rationalistic, contrived conceptual schemas. The Holy Spirit is the subject of a sterile pneumatology, with little openness to an experience of his power.

But, again, an experience-centred theology sometimes stays there. Sometimes there’s an unhealthy identification of truth with a prophetic leader, or a great experience; everything else derives validity through reference to these. Or else the Bible is used as a sanction for one’s independent feelings and experiences. Or perhaps we are not open to the whole of experience.

Thus an unhealthy individualism and a pervasive subjectivism often accompany pieties of personal experience. As Russell Spittler has put it, individualism is a virtue when it assures conscious religious experience, but becomes something of an occupational hazard for Pentecostal-charismatics. Add in some dominant personality traits, take away an acquaintance with the church’s collective past, delete theological sophistication, and the mix can be volatile, catastrophic.

Let us beware of inhabiting simplicity this side of complexity, or complexity the other side of simplicity, but rather move to simplicity the other side of complexity!

The security of the slogan is easier than the hard work of discovering the truth. Much of what is written in pentecostal/charismatic books is what Kilian McDonnell calls enthusiastic theological fluff – pink hot air in printed form.

There is a great need for a thorough-going charismatic theology. For example the juxtaposition of the ideas of baptism in the Spirit and the release of spiritual gifts may be seen to be a most significant contribution to twentieth-century theology, but a lot more work has to be done on it yet.

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14. In the church’s worship you can’t mix charismatic elements with traditional forms

Probably, in retrospect, it will be seen that the pentecostal movement will have made its most important contribution in corporate worship, in the sphere of liturgy and preaching, and not in the sphere of pneumatology, as is constantly and quite wrongly supposed, suggests Walter Hollenweger.

Aspects of pentecostal/charistmatic worship are invading traditional churches with a rush! It’s becoming more common for worshippers of all kinds to raise their hands in adoration, as they sing scripture-songs in their morning worship-services. However these songs are as limited as is charismatic theology. There are very few about mission and justice, for example. They’re mostly ‘God loves me and I love God’ songs. Nice, but there’s more; love issues in a life of witness and obedience in a hostile world.

The way forward ultimately is to integrate the unique insights and results of charismatic renewal into the full life of the church, with a submission to the order, tradition, doctrine and spirituality of the church as a whole. It’s not helpful to go underground. Every special movement needs the whole church body to give focus, direction, discernment and correction; it needs to be tested, evaluated, encouraged, improved and admonished. As Cardinal Suenans says, to be most useful, the charismatic movement must disappear into the life of the church.

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15. The problem of elitism should eventually go away

I’m pessimistic on this one. We enjoy sorting others out according to false hierarchies of value. There have always been ‘haves and have-nots’ in the church. Only the categories change. In one era a priestly caste takes special prerogatives to itself and we have the evil of clericalism. In others there are heresy trials with the orthodox removing the heterodox. In the charistmatic renewal, experience is the watershed: those who have ‘arrived’ have been ‘baptised in the Spirit’ in a discernible experience subsequent to conversion, and speak in tongues. But the New Testament mostly uses ethical rather than experiential categories to define stages of Christian maturity. For example, Barnabas was spirit-filled; that is, he was filled with goodness and faith (Acts 11:24).

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16. Magic isn’t a problem if we’re ministering in Christ’s name

It is possible for a miracle-centred theology to become theurgical (Greek ‘theourgia’ – magic). An openness to signs and wonders can easily degenerate into miracle-mongering.

Miracles are not just for show. Jesus resisted the temptation to work miracles to dazzle people or to seduce them into believing in him, notes Alan Richardson. He refused to give the Pharisees a ‘sign from heaven’. He did not want to be sought after as a wonder-worker.

Magic involves repeating formulas (vain repetitions). It’s wanting blessings more for my sake than God’s. It’s manipulating deity for my ends.

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17. The charismatic renewal is ecumenical

If it is charismatic, it’s ecumenical, says Mr. Pentecost, David du Plessis. But he adds that there has been a dangerous tendency by pentecostals/charismatics to criticize the church, leading to the formation of schismatic, independent groups:

The more schismata the less charismata (1 Corinthians 12:25,26), he would say. This humble Pentecostal pioneer had a passion for unity because the prayer of Jesus was for unity, that the world may believe. He saw little hope for the world unless unity comes to Christianity.

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18. Charismatic renewal and mission

Christians are commissioned to do in their world what Jesus did in his: bringing salvation (wholeness, the reign of God), where there is pain, sickness, lostness, alienation, oppression, poverty, war, injustice. So the church’s mission has three dimensions: evangelism (preaching good news), works of mercy (relieving persons’ pain), and works of justice (addressing the causes of pain). It uses three instruments: word (what we say), deed (what we do) and sign (what God does).

Pentecostalists/charismatics have brought the church back to signs and wonders and they have generally done evangelism better than others.

But pentecostal/charismatics churches are weakest of all in the justice area. There’s more in the prophets than Joel’s promise of the Spirit on all flesh. The prophets cried out for justice, the redress of wrongs done to the poor.

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19. Being baptised in the Spirit is an antidote for antinomianism

It isn’t. Antinomianism (living carelessly and lawlessly) is as much a trap for pentecostals/charismatics as for anyone.

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20. Conclusions: the way forward

Sherwood Wirt noted that the most important gift God has given to the charismatic renewal is a fresh outpouring of love. Not joy, not ecstasy, not tongues, not miracles, not even martyrdom, but love.

And there’s something else the cautious ought to be more afraid of: attributing the work of the Spirit to the devil. That’s a very serious sin, Jesus warned.

Paul sums it up: ‘Pursue love and strive for the spiritual gifts’ (1 Corinthians 14:1).

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Reviews (20) Life

Book Reviews


Body Ministry: The Body of Christ Alive in His Spirit

by Geoff Waugh (2011)

Popular, updated version of his Doctor of Missiology research from Fuller Seminary, including amazing reports of transforming revivals around the world

 

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An article in Renewal Journal 20: Life


Chapters:

Book Structure

 Part 1:  Body Ministry

 I. Body Ministry                         with                      II. Body Organization
1. Kingdom Authority                 with                     6. Divine Headship
2. Obedient Mission                   with                     7. Body Membership
3. Mutual Ministry                       with                     8. Servant Leadership
4. Spiritual Gifts                          with                     9. Body Life
5. Body Evangelism                   with                   10. Expanding Networks

Part 2:  Ministry Education

11.  Open Education: From narrow to wide
12.  Unlimited Education: From centralized to de-centralized
13.  Continuing Education: From classrooms to life
14.  Adult Education: From pedagogy to self-directed learning
15.  Mutual Education: From competition to co-operation
16.  Theological Education: From closed to open
17.  Contextual Education: From general to specific
18.  Ministry Education: From pre-service to in-service

Endorsements:

From the Foreword by Rev Prof Dr James Haire, former Principal of Trinity Theological College, Brisbane, and President of the Uniting Church in Australia:

The church needs to be analyzed in order to prepare itself for mission in the changing situations of societies around the world.   However, these always must remain secondary.   Its primary self-understanding is that the church, the expression of Christianity in the world, is the object of God’s self-giving love and grace for the sake of the world.

In this very helpful and timely book, the Rev Dr Geoff Waugh takes up the implications of these issues and applies them to ministry within and beyond the church, the Body of Christ.   As the framework above indicates, Dr Waugh’s analysis, evaluation and application of the theology of the living Body of Christ inevitably is no less than truly revolutionary, as is his analysis, evaluation and application of the theology of the living Spirit’s work.

Dr Waugh has had a long and distinguished mission career, especially in education, in addressing the central Christian issues outlined above.   It has been my honour and my privilege to have served alongside him for eight years (1987–1994) in Trinity Theological College, in the Brisbane College of Theology, and in the School of Theology of Griffith University, in Brisbane, Queensland, Australia.   He has been a dear and valued friend, and especially one who day-by-day in his life has lived out what he taught.   Moreover, he has had vast experience in his long teaching ministry, not only in Australia, but throughout the South Pacific, Asia, and in Africa.

His work is thus very important reading indeed for us all.

From Rev Dr Colin Warren (former Principal of Alcorn College, Brisbane):

I acknowledge that Geoff has had a very big impact on my life, both by the witness of his own life and by the quality of his teaching.  I pray that you and your church will be greatly blessed as you read and put into practice these basic biblical principles to reach and bless the people who are searching for the living Christ but often do not know what it is they are searching for.

Geoff and I have worked with students and on mission enterprises together over many years.  His writing has come from years of practical experience and a vast amount of prayerful study.  He has pioneered a work the results of which only eternity will reveal.  He has never sought recognition for his tireless and faithful service in honouring the Lord, in continuing to teach and to live in the power of the Holy Spirit.  He writes out of varied experiences.

He was the inaugural Principal of the Baptist Bible College in Papua New Guinea (1965-1970).  He has taught at Alcorn College and Trinity Theological College (1977-1994) and at Christian Heritage College School of Ministries (from 1995).  He is the author of many books, mostly in Christian Education, but also on Renewal and Revival.  ”Geoff Waugh” on amazon.com lists some of these books.

It is important to note that in this important work, Geoff explores the ministry of the whole body of Christ when Holy Spirit gifts are recognized and are encouraged to be exercised.  Then the artificial division between clergy and laity or pastor and non-pastor is removed.  At the same time, there is the recognition of Holy Spirit endowed leadership gifting such as that between Paul and Timothy.  This means that Kingdom authority is expressed through Divine headship.  His emphasis on body ministry thus becomes a reality.

Geoff illustrates this clearly with his Case study Number 2 on page 34. There the church no longer consists of passive pew sitters but participants in fulfilling the command of Jesus, empowered by the Holy Spirit to preach repentance, heal the sick and cast out demon spirits, having the certain knowledge that He is with them as He promised “to the end of the age”.

Geoff points out that if the church is to live and grow in today’s world, it must recognize the need to emphasize relationships and adapt to change. This change will include such simple things as the way men and women both old and young dress, and allow others the freedom to dress differently as they attend places of worship in a non-judgmental atmosphere.

There is, too, the need to realize the reality that many are affected by a global sense of fear of nuclear destruction and of accelerated and constant change and uncertainty.  The church can provide an atmosphere of security through rediscovering the unchanging gospel in a changing world.

Denominations that once were able to be exclusive and hold their numbers in rigid theological disciplines, have been invaded via cassettes, CD’s, DVD’s, and the internet that have widened the thinking horizons of their often theologically bound members, resulting in communication at spiritual levels not possible previously.

Geoff points out that if we are going to fulfil the Great Commission, we must first live the life of Christ in the power of the Holy Spirit.  It is only then that we can do the work of fulfilling Christ’s command to go.

I commend Body Ministry for you to read.  All Christians will benefit greatly from reading this insightful book.

From Rev Dr Lewis Born, former Moderator of the Queensland Synod of the Uniting Church in Australia and Director of the Department of Christian Education.

Body Ministry and Open Ministry Education come in its right time for adult education, gospel communication, and the growth of the church.

Open Education promises to become the most commonly used adult educational methodology of the new millennium.  The demand is likely to increase.  This indicates that the work of Geoff Waugh is a significant contribution to the current educational enterprise.  It is particularly valuable to Christian Educators.  The author’s orientation is theological and his target audience is the faith community, its nurture, growth and outreach.

To this point in time the educative process has been inhibited by dependence on structured courses, the classroom and qualified teachers.  Accelerated technology, as Mr Waugh observes, has made modern resources commonly available to individuals, churches and schools in every village community.  By this medium Open Education for the first time in history is able to offer high-quality education from the world’s best teachers to people in their own lounge, church, or local group meeting place.

All this coinciding with the renewal movement has stimulated interest in theological learning to an unprecedented degree in the history of Christendom. The incredible numerical religious revival in the illiterate Asian and Latin church has been stimulated and served by modern technology.

This gives Open Ministry Education and therefore Mr Waugh’s work a global relevance, which he has applied in the Australian context.

As a fellow Australian, I am appreciative.  My appreciation is greatly enhanced by a deep respect and affection for the author.  He is a competent teacher, an excellent communicator, an informed, disciplined renewalist and an experienced extension educator.

All these qualities combine to commend the author and his work.

Sample from the book:

Case study 1: traditional ministry

Peter was deeply committed to his calling to the ministry, ably supported by his wife, Petrina.  His many talents found full expression in his ministry: preaching, teaching (including school Religious Education), counselling, visiting, chairing committees, leading meetings, representing the church on denominational boards and in civic functions, administering church activities, interviewing people for baptisms, church membership and weddings, conducting weddings and funerals, and fitting in a bit of study when he could as well as attending seminars for church leaders.

The phone rang constantly, especially at breakfast or dinner when people hoped they could catch him before he was off again.  He wished he had more time for his family, and knew that the strain was showing in family relationships and in his own reaction to stress, inevitable with the constant demands of the ministry.  He wished he could find time for waiting on God and quiet reflection as well as study, but there was so much to do.  His work was less than his best, because he had so little time to pray, wait in God, and prepare well, and because the constant demand of meeting people’s needs saps energy and consumes time.

Case study 2: body ministry.

Paul and Pauline were both deeply committed to their ministry. They recognized that they had different gifts and calling within that ministry.  They also believed strongly in the need for all Christians to minister in the power of the Spirit.  They prayed regularly with people about this and saw their prayers answered.  The members of their church asked for, expected, and used spiritual gifts.  Church members prayed together for one another and for others.   Most of the pastoral care and outreach happened in the home groups.  Paul met with home group leaders one night each week, and enjoyed that.  Mary met regularly with the leaders of women’s day time groups, social caring groups and the music team in the church.

Paul usually preached once on Sundays, and the home groups, study groups and youth groups used the summary of the message.  He encouraged gifted preachers in the church who also preached.  Church members did most of the teaching (including all the school work) and those gifted with administration organized it all, usually part time with one specific area of responsibility they had chosen and loved to do.  A small caring group organized volunteers to visit all the sick people.  A keen task group made sure all visitors were contacted by phone or a personal visit during the week after they came to a service.  The elders insisted that one day each week was family day for the pastor and his family so they encouraged them to spend time away to wait on God and bring their vision and the Lord’s leading clearly in their ministry.

__________

From pages 16-19

Accelerating social change

Alvin Toffler wrote about the Third Wave in sociology.   He could not find a word adequate enough to encompass this current wave we live in, rejecting his own earlier term ‘super-industrial’ as too narrow.  He described civilisation in three waves:  a First Wave agricultural phase, a Second Wave industrial phase, and a Third Wave phase now begun.

He noted that we are the final generation of an old civilisation and the first generation of a new one.  We live between the dying Second Wave civilisation and the emerging Third Wave civilisation that is thundering in to take its place.

Think of church life during those three sociological waves.  Church life changed through the agricultural, then industrial, and now the technological ‘third wave’.

1. Churches for most of 2000 years of the First Wave agricultural phase were the village church with the village priest (taught in a monastery) teaching the Bible to mostly illiterate people, using Latin (and Greek and Hebrew) parchments copied by hand for 1500 years.  Worship involved chants without books or music.  These churches reflected rural life, with feudal lords and peasants.

2. Churches in 500 years of the Second Wave industrial phase (co-existing with the First Wave) became denominational with many different churches in the towns as new denominations emerged.  Generations of families belonged there all their life and read the printed Authorised (1511) version of the Bible.  They have been taught by ministers trained in denominational theological colleges.  Worship has involved organs used with hymns and hymn books.  These churches reflected industrial town life, with bureaucracies such as denominations.

3. Churches in 50 years of the Third Wave technological phase (co-existing with the Second Wave industrial phase in towns and cities and the First Wave agricultural phase in villages and developing nations) are becoming networks of churches and movements, among which people move freely.  They tend to be led by charismatic, anointed, gifted, apostolic servant-leaders, usually trained on the job through local mentoring often using part time courses in distance education.  Their people have a wide range of Bible translations and use Bible tools in print, on CDs and on the internet.  Worship involves ministry teams using instruments with data projection for songs and choruses.  These churches reflect third wave technological city life.

Many churches, of course, live in the swirling mix of these phases, especially now with the Second Wave receding and the Third Wave swelling.  For example, some denominational churches, especially those involved in renewal, may have a gifted ‘lay’ senior pastor not trained in a theological college or seminary.  Some denominational churches function like independent churches in their leadership and worship styles.  Some new independent churches have theologically trained pastors with doctoral degrees in ministry.

These changes have become increasingly obvious in the last 50 years.  Many of us became involved in renewal and revival ministries both in denominational churches and in independent networks and movements.

I give many examples of those developments in my autobiographical reflections, Looking to Jesus: Journey into Renewal and Revival (2009), and in my accounts of revivals in Flashpoints of Revival (2009) and South Pacific Revivals (2010).

These books on renewal and revival are one small example of rapid change.  They describe the swirling changes renewal and revival bring as they recapture New Testament Christianity in our day and 21st century context.

Even more!   Telling the story has changed.  You can read about it right now on a Google search and on many web pages such as renewaljournal.com.

Furthermore, this book is updated regularly also – for free with Amazon’s Print on Demand (POD).  Check out the “Look inside” feature in a year’s time and you may see more changes.  No longer do we need to spend thousands of dollars to stock pile resources, when we can freely update and adapt them.

We live and minister in this revolutionary ‘post-modern’ era, full of freeing possibilities and challenges.

Subsistence villagers still think and act in a First Wave mode, rural townspeople tend to think and act in a Second Wave mode, and urban people in megacities usually think and act in a Third Wave mode.

The norms of the Second Wave Industrial Society still influence us all strongly.  We are familiar with the organizational society of the town and its bureaucracies, especially the religious and educational ones.  We organized the church around denominational bureaucracies.

However, the Third Wave megatrend swirling around us now involves adapting to different and smaller social groupings, more transient and diverse than ever before.  Denominations continue to exist, of course, but now mix with many flexible, changing structures, such as networks of small groups or house churches and national or global networks for prayer and mobilising action together through websites and emails.

We have a mixture of both Second Wave people and Third Wave people in local churches.  Second Wave people tend to emphasize institutional roles and responsibilities.  Third Wave people tend to emphasize relationships and adaptation to change – as in renewal and revival.

Read current examples from this book (pages 76-82) in Geoff’s article in this Renewal JournalCommunity Transformation

 

 

Looking to Jesus: Journey into Renewal and Revival

by Geoff Waugh (2009)

Autobiographical discoveries of renewal and revival by this Australian Baptist minister and missionary.

Chapters:

Preface:  thanks
Introduction:  Waugh stories
1. Beginnings:  state of origin
2. Schools:  green board jungle
3. Ministry:  to lead is to serve
4. Mission:  trails and trials
5. Family:  Waughs and rumours of Waughs
6. Search and Research:  begin with A B C
7. Renewal:  begin with doh rey me
8. Revival:  begin with 1 2 3
Conclusion:  begin with you and me

This book traces the author’s journey through a lifetime of discovering renewal and revival. He explores the transforming and unpredictable nature of God’s Spirit now touching and changing people in all denominations and in all countries. The book will interest people who love to read about renewal in the church and revival in the world. The author’s other books such as Flashpoints of Revival, Revival Fires and Revival in the South Pacific give fuller and more general descriptions of God’s transforming work around the world. This autobiography gives a personal account of the author’s experience of renewal and revival in Australia, the South Pacific, and in other nations. “Looking to Jesus” points continually to Jesus, the One who renews and revives us by his Spirit within us and who is so powerfully at work in the whole world.

By Rev Dr John Olley, former Principal of Vose College, Perth.

Invitation to a Journey
Geoff Waugh’s life and ministry have influenced people all around the world. This autobiography with reflections will be of interest not only to those who know him. Beginning in Australia, then Papua New Guinea, his invited ministry in renewal and revival has involved every continent. While he has written “Flashpoints of Revival” (recently updated) recounting revivals in the past three hundred years around the world and many books of bible studies this book “Looking to Jesus” has a different focus, as Geoff traces his journey from strong roots which remained the solid core of his life from childhood to marriage to retirement. Here is a personal journey with reflections that will enrich the lives of all readers. As he ?looked to Jesus? along the way he was opened up to many exciting new ventures in Australia and into countries where revival and renewal is vibrant, changing many lives. Although a biography, many others are involved. Geoff?s journey is like a rose bush with strong roots and branches. He is one bud of many, opening into a beautiful bloom as he opened himself to God?s leading into an exciting journey. A bonus is an appendix with outlines of his other works.

By Romulo Nayacalevu, Pastor and Lawyer. Fiji 
 
Faith journey
Dr Waugh’s account in “Looking to Jesus” demonstrates his passion and servanthood life, displayed in his calling from the pulpit to the mountains and valleys of the Pacific and beyond.  His passion, zeal and commitment to the Gospel makes Him a true missionary to places where we wouldnt dare.  I would recommend this book to all, the story of a man who is truly sold out to His King and Master – the Lord Jesus Christ.  Dr. Waugh’s personal journey and convictions is a testimony to people like me who are trying to be available to God’s call.  Dr Waugh remains a mentor and a friend and “Looking to Jesus” is the simplest way of describing Dr. Waugh’s faith journey.  His testimony will challenge us all about our priorities and the true meaning of Obedience. A strongly recommended read.

By Jo,  Pastor and college graduate


Essential reading

I have been blessed to be a student of Geoff Waughs in the COC Bible College in Brisbane. This book was such a blessing. It showed how God has been such a huge part of Geoffs life, since he was a young boy. It was really inspiring to read the book and to realise all the amazing things God has done through Geoff, that he is not just a teacher on revivals, he is really someone who lives it! I highly reccommend this book. We need more fathers in the faith who have walked with Jesus for so long and who have seen real moves of the Holy Spirit to share with us and encourage us like Geoff does in this book.This is not just a biography, it is a book that will teach and inspire you in your walk with God.

 

By Daphne Beattie

Insightful, inspirational, informative
An interesting survey of 70 years from his early life as the son of an evangelical minister, to becoming a minister and missionary and a leader in renewal and revival through his teaching in Australia and overseas.  Revival – stirs both curiosity,excitement and anticipation in God’s people. Geoff shares his personal journey with humour and life flowing out of it, always directing us to follow Jesus’ example alone.  I strongly recommend this book and found it easy to read but at the same time it stirred up a deep longing in my heart to reach a more intimate relationship with God.  Thank you Geoff

©  Renewal Journal #20: Life (2007, 2012)  renewaljournal.com
Reproduction is allowed with the copyright included in the text.

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1 Revival,   2 Church Growth,   3 Community,   4 Healing,   5 Signs & Wonders,
6  Worship,   7  Blessing,   8  Awakening,   9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   13  Ministry,   14  Anointing,   15  Wineskins,
16  Vision,
   17  Unity,   18  Servant Leadership,   19  Church,   20 Life
Also: 24/7 Worship & Prayer

Contents:  Renewal Journal 20: Life

Life, death and choice, by Ann Crawford

The God who dies: Exploring themes of life and death, by Irene Alexander

Primordial events in theology and science support a life/death ethic, by Martin Rice

Community Transformation, by Geoff Waugh

Book Reviews:
Body Ministry
and Looking to Jesus: Journey into Renewal and Revival, by Geoff Waugh

Renewal Journal 20: Life – PDF

Revival Blogs Links:

See also Revivals Index

See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

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BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Renewal Journal 19: Church
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Wineskins

Renewal Journal 15: Wineskins

Renewal Journal 15: Wineskins – PDF

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1 Revival,   2 Church Growth,
3 Community,   4 Healing,   
5 Signs & Wonders,   
6  Worship,   
7  Blessing,
   8  Awakening,  
9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   
13  Ministry,
   14  Anointing,   
15  Wineskins,   
16  Vision,   
17  Unity,
   18  Servant Leadership,  
19  Church,   20 Life

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CONTENTS:  Renewal Journal 15: Wineskins

Editorial: New Wineskins for the 21st Century

The God Chasers, by Tommy Tenny

The New Apostolic Reformation, by C. Peter Wagner

The New Believers, by Diana Bagnall (The Bulletin)

Vision and Strategy for Church Growth, by Lawrence Khong

New Wineskins for Pentecostal Studies, by Sam Hey

New Wineskins to Develop Ministry, by Geoff Waugh

Book and DVD Reviews:
Pentecostalism, by Walter Hollenweger
The Transforming Power of Revival, by Harold Caballeros and Mell Winger
Transformations 1 and 2 DVDs (The Sentinel Group)

Renewal Journal 15: Wineskins – PDF

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Editorial

New Wineskins for the 21st Century

Jesus spoke about wineskins, and it is now a well-known proverb:  You don’t put new wine into old wineskins because the new wine bursts the wineskins; you put new wine into new wineskins – and both are preserved (See Mark 2:22 and Matthew 9:17, Luke 5:37-39).

Even tea-totallers know that, although they may have never seen a wineskin nor drunk wine!  In fact, most of us probably have never seen a wineskin except in pictures!

Jesus also noted that no one having drunk old wine immediately desires new because the old is better.  Luke, the radical Gentile writer preserved that wry comment for us in Luke 5:39!  So those who like the old wine in old wineskins have a reprieve!  However, in times of rapid or massive change, the new wine pours out and needs to be preserved in new wineskins.

Like it or not (some like it, some don’t) we have all be living through these massive changes in all areas of life.  Why use a typewriter if a computer is available?  Why keep a horse if a car is available?  Why use a chip heater if electric or solar power is available?  Why use ancient English (or Latin) if few or no people understand it?  Why sit on hard wooden pews if cushions, pillows or comfortable seats are available?

Change is now so rapid that Alvin Toffler called it “Future Shock” – the culture of the future invading the present.  Some of it is good, some bad – as is true in all cultures.  So new wineskins keep emerging to contain the new wine of current moves of the Spirit of God in renewal and revival.

Some churches have managed to contain the old and the new together.  One way, among a huge possible range, is to have a traditional morning service and a contemporary or renewal evening service on a Sunday.  Some churches have both traditional Bible Study groups and relational prayer groups.  Many churches use both hymns and choruses.

However, the massive shift going on at present involves emerging new wineskins that keep multiplying, growing and changing.  This issue of the Renewal Journal gives some implications of some of those changes.  It doesn’t cover all the changes.  That would take volumes!  It does highlight a few significant ones.

Evangelist Tommy Tenny has written about the awesome presence of God invading those who earnestly seek Him.  He calls those people the God chasers.  Some of our students recently reported how they began praying together one night on an outreach weekend and were amazed to discover it was after 5 a.m. when they finished.  That was new for them.  Yet, revival is full of such accounts. By the late nineties, Peter Wagner began describing these changes in what he calls The New Apostolic Reformation.  It is not post-denominationalism because it is happening within denominations as well as in millions of independent churches and networks globally.

A leading Australian news magazine, The Bulletin, carried a significant cover article on “The New Believers” written by senior editor Dianna Bagnall.  She describes one of the more visible emerging wineskins in Australian church life, noting that Pentecostal church attendance in Australia is second only to total Catholic attendance.

Baptist visionary and pastor Lawrence Khong describes a vision and strategy for church growth he has used in Singapore where his church has grown from 350 to now over 8,000 attending.

Sam Hey comments on how emerging Pentecostal scholarship is providing new possibilities for Bible study which respond to both the Word and the Spirit.

I comment on how everyone can now be involved in ministry and also can easily participate in a huge range of readily accessible resources providing powerful education for ministry.

Revival not only provides new wine, sometimes in a rather heady mix, but also escalates the emergence of new wineskins.  Revival can never be contained in a ‘normal’ church service.  So when we keep praying for revival, we are also praying for new wineskins to help us preserve and share the new wine as God’s Spirit is poured out upon us.

© Renewal Journal #15: Wineskins, renewaljournal.com

Reproduction is allowed with the copyright included in the text.

All Renewal Journal Topics

1 Revival,   2 Church Growth,   3 Community,   4 Healing,   5 Signs & Wonders,
6  Worship,   7  Blessing,   8  Awakening,   9  Mission,   10  Evangelism,
11  Discipleship,
   12  Harvest,   13  Ministry,   14  Anointing,   15  Wineskins,
16  Vision,
   17  Unity,   18  Servant Leadership,   19  Church,   20 Life

Renewal Journals – contents of all issues

Book Depository – free postage worldwide

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