Gangsters in the Doorway, by Robby Dawkins

Dawkins Robby Testimonies of personal and social transformation

From Chapter 1, “Gangsters in the Doorway” in Do What Jesus Did, by Robby Dawkins. [The first of two testimonies by Robby Dawkins.  The second blog is Interrupted by God.]

This meeting took place at the end of 2011. It has now made national news that there were no homicides in all of Aurora in 2012. That hasn’t happened since 1946.

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The door of our church swung open, and in sauntered two of the “princes” from the Latin Kings, the dominant gang in our city. Our church is located in the hub of East Aurora, Illinois, a Latin King hot spot. As they walked in, they simply squared up to me in greeting, hardly twitching a muscle. With a nod to the door, they began pointing out different bullet holes in the building and other scars recalling their past battles. This was a typical “Don’t mess with us” threat. When they walked into my church that afternoon, it was because our city was on a brink of an all-out gang war, and they were making it clear that I was definitely in their territory.

Aurora has a long history of violence, from its Al Capone days in the 1930s and ’40s to the ever-increasing gang violence of the ’80s and ’90s, when the gentrifying of Chicago’s urban slums squeezed whole neighbourhoods of lower-income tenants into our western suburb. The resulting pressure between warring gangs that were being channelled into smaller and smaller overlapping territories often boosted our homicide rate higher than Chicago’s. Thanks to exhaustive efforts by community leaders, churches and the police, the situation had finally begun to stabilize. Then the threats began. Outraged by an increasing sense of marginalization and a “lack of respect” from the police, the Latin Kings began issuing warnings that blood would soon flow in the streets. Several drive-by shootings occurred, and a repeat of history seemed imminent.

Alarmed, police began calling me. As a police chaplain I had mediated several high-profile situations in the past and had seen God radically work in the gang community. I currently had several major ex– gang leaders attending my church who had confirmed that a war was on the horizon. After talking with some insiders, I connected with an Aurora businessman committed to community-gang relations. He had grown up in school with one of the major Latin King leaders, and through this connection he often was able to serve as a liaison. He agreed to set up a meeting for me with two of the main leaders. They had street names like Diablo. I had seen their faces on the police station walls for years, and now seeing them framed in the church doorway with nothing but thin air between us sent a quick jolt down my spine.

One gang leader, Shotgun, was in his forties, a fiercely grim-faced man who seemed possessed by an obsession with death. (Shotgun is a nickname I gave him; I’ve changed some names in my stories to protect people’s privacy.) His second man, Diablo, was mainly silent but kept his eyes locked on me the whole time, watching my every move. A woman with them, Diana, had also come. She looked rough when she walked in and was a fiery talker. She had no problem letting me know who she was and what she was about.

I had two of my dear friends with me. Todd White was one, and Darren Wilson was the other. Darren was working on a documentary about the power of God.

Shotgun wasn’t too interested in introductions. He was doing most of the talking. In candid detail, he described for us a shootout that had occurred on the front property of the church and the killing that took place at the corner of our building. He was letting us know just who it was I was dealing with. Without being too specific, he let us know that “they” were about to do some damage in town. He told me that “some people” in the gangs weren’t happy, and if that kept happening, there would be blood in the streets. He said a lot of people were going to get “really jacked up,” and added, “If people aren’t careful, things are going to get really crazy around here.”

I had watched Shotgun before, in the park across the street. One afternoon he and a friend got out of a car and strolled into the crowded park. Within a few minutes, the other men in the park stopped what they were doing, walked over to shake his hand and his friend’s, then backed away carefully. The men took their families and left. Women pushed their strollers quickly out of the park, and twenty minutes later there wasn’t a sign of life on the block. This was a man who wielded fear in our community.

I looked at Shotgun now and thought about how much God actually loved this person standing before me. I told him squarely, “I know there’s the threat of a war, and that can’t happen.” The two men looked at each other. “Yeah, is that why you invited us here? To try and stop the war?” Diablo asked.

“No,” I said. “Actually, I asked you to come here so that I could introduce you to God.”

That was obviously the last thing they expected to come out of my mouth. Diablo looked at me with the strangest expression, then clutched his crucifix and said, “What do you mean? We know who God is!”

I studied him. “Yes, that might be true, but you’ve never met Him the way you’re about to. If you’ll let us, we’ll pray for you, and you’ll meet God.” I glanced over at the businessman and asked, “Could we start with you?”

This businessman attends our church now, but at the time I didn’t know him well at all. He’s a tall, well-built businessman who heads up the Latino business network in the area. He may have been from a mildly Catholic background; I wasn’t sure. But whatever his beliefs, clearly the last thing he had expected us to do right then was to pray. He seemed especially surprised to suddenly find himself at the center of it. Thankfully, he agreed to go along with it, though I realized that if this didn’t go well, he would probably never meet with me again. I intentionally wanted to start with him because he was the leader of our meeting and the gang leaders trusted him. What he experienced would help legitimize it for the others as he encountered the reality of God and what He was about to do.

We began to pray, “Lord, we bless my friend.” I knew he had had an accident years earlier and had suffered back trauma ever since. As we prayed, I recalled this and felt led to pray for healing. The suffering from his back injury was something he struggled with on a daily basis, and his attempts to find ways to numb the pain had negatively affected his life. I asked him if his back still hurt, and he confirmed that he was in pain at the moment from both his back and his shoulder.

I told this man in front of the others, “God is about to make Himself real to you and completely heal your back and take away the pain.” We prayed, commanding his back to come into alignment and be fully healed. After a few minutes we asked him to check his back. I could feel God’s presence in the room.

He started to move and twist, his eyes widening in disbelief as he realized that not a single twinge of pain or discomfort remained. He said out loud, “It’s gone! I can’t believe it. It’s been years since I’ve been without any pain.” He sat there perplexed. “I don’t understand where it went.”

His childhood friend, Shotgun, looked at him. “Are you for reals, man?” (Yes, for reals, not for real. For reals is a very typical phrase in poor urban areas; I hear it in my church every week.)

The rest of the meeting the businessman was silent, his face half hidden behind his hands as he seemed in deep thought, considering what had just happened. He told me later that he felt heat and electricity come over his whole body when we prayed for him. During the rest of the meeting, he didn’t try to stop us or intervene in anything else we did, although later he told me it was way outside what he felt comfortable with.

Diablo had been leaning forward and staring at me the entire time, rocking back and forth a little in his chair. From experience, I could tell already from a few things that had happened that he actually was demonized, but I could also see a look of great hunger on his face. It seemed as though what had just happened with the businessman had peeled a layer off Diablo’s defensive mask. He seemed a little softer and I saw desperation in his eyes, almost like, “I don’t know what this is. It scares the hell out of me, but I just have to have it. . . .” His desperation was reaching past the barrier wall— past the dark stronghold of fear and destruction that had defined his life.

We turned to Shotgun and I asked, “Can we pray for you next?” I also asked him if he had a daughter. I sensed the Lord telling me that He wanted to heal Shotgun’s relationship with his daughter.

Shotgun answered, “Yeah, I have two daughters. Neither of them will even speak to me anymore.”

Then I asked him if something was also going on in his back. I sensed the Lord wanted to heal that, too.

He confirmed, “Yeah, I was shot in the back a while ago; it’s still always in pain. One of the disks was permanently messed up.”

My friend Todd White, who was sitting next to me, also asked Shotgun if one of his legs was shorter than the other.

“Yeah, that’s right.” He nodded slowly, as if a bit mystified by what was happening around him.

Todd asked if he could take Shotgun’s shorter leg in his hands, and he spoke to it: “Leg, get out here! Bones, muscles, skin, grow right now.”

The leg shot out as we watched. Diablo’s eyes popped open, and he stood up to check it. Everyone was stunned.

“Yeah, it’s straight now,” Shotgun confirmed. His back pain was also completely gone.

I looked at him with so much love. “You know, what God just did with your back, He wants to do with your entire life.” The guys looked at each other, and it was as if something had broken in the room. Diablo was next. I sensed God prompting us with a word of healing for his torso area, and Todd said he felt God highlighting Diablo’s stomach in particular. Diablo lifted up his shirt and showed us scars where he had been shot in the stomach. A huge chunk was missing where the wound had been. We prayed for the pain to leave and for complete healing to occur in his stomach.

Diablo’s eyes widened, and he grabbed his stomach. He said he felt heat and electricity there, and that he had felt it all over him since the moment he first walked in the door.

We explained that what he felt was often a manifestation of God’s presence that comes bringing healing. Todd then began praying for Diablo’s scarring to disappear. Honestly, we couldn’t tell much of a difference afterward, but the two gang leaders swore it had changed and said it was about 50 percent gone. Shocked, they were stunned into silence. Their posture was completely different from when they had come in; the hardened arrogance, cursing and threats that had surrounded their entrance were gone.

When I looked at Diana, the Lord showed me some of the spiritual weight she had been under.

I told her, “You’ve been having demonic visitation at night, hearing voices and having terrible nightmares.”

The brassy, outspoken Diana dropped her head down to her chest and started nodding quietly. We also sensed that the Lord wanted to heal her from the stomach trouble and digestive problems bothering her. She confirmed that she was suffering in those areas, too. I told her, “Diana, God loves you and wants to heal you. We can pray for you, and all those problems can leave right now.”

We started praying and commanding the demonic spirits that had been attacking her to leave in the name of Jesus. As we took authority and bound them in the name of Jesus, Diana began sweating profusely. Suddenly she doubled over in her chair as if pushed, and she gasped and let out a huge sigh of air. With that, a heaviness seemed to lift off her, and her face looked different.

We asked her if she had felt something leave, and she nodded. Then we told her, “This needs to be sealed up so that it can’t return. The only way that can happen is if you want to accept Christ.”

Diana nodded and agreed she would do that.

We looked around the table, and I said, “That goes for all of you. If you want to pray right now and give your life to Christ, He will continue to heal you and set you free in every area of your life.”

They all nodded and said yes. I asked them to repeat a prayer giving over their lives to Jesus and making Him their Lord. Shotgun especially, who was standing behind Diana, was almost shouting the prayer, passionately asking God to forgive him for every sin he had committed.

All four of them— the businessman, Shotgun, Diablo and Diana— ended up coming back to join our church on Sunday morning. They’ve also started new relationships with people in the community. Today, Shotgun in particular is a changed man. When I met him before, he was driven by the spirit of death. Whereas before he looked completely angry and hollow eyed, today he glows with laughter and joy. He is the first one to tell jokes and welcome newcomers to our church.

Diana has not missed a Sunday in church since that day and has become an outspoken advocate for Jesus to everyone she knows. She brought her entire family to our church. Shotgun and Diablo brought some other men they met on the street into our church for prayer, and those men also decided to leave their gangs and follow Christ. For weeks afterward, I would get calls from these former Latin King leaders telling me that they kept experiencing the presence of God everywhere they went— when they woke up, in the shower, when they were eating, all the time. One of them told me, “Robby, this is the best stuff in the world.” Crying, he called to say, “I don’t know why, but when I think about how Jesus has changed me, I can’t stop crying. I want the world to know how much Jesus can change people!”

Needless to say, there never was any gang war after our meeting, but both Shotgun and Diablo are still somewhat haunted by their reputations. Every time they show up on a Sunday morning, cop cars begin circling our church. Yet these men continue to praise God, grow in Christ and bring more and more people into relationship with Him. It’s interesting how God works.

At the end of our meeting when everyone had accepted Christ, I looked at these guys and said, “What just happened here will change this city.” I didn’t realize it at the time, but I was giving a prophetic word. This meeting took place at the end of 2011, it has now made national news that there were no homicides in all of Aurora in 2012. That hasn’t happened since 1946.

Another twist to this story is that we started the church fifteen years ago in Diana’s sister’s living room! I remember her sister, Bobbie, asking us back then to pray that Diana would come to Christ and turn away from the life she was leading. Fifteen years later, I had the privilege of leading Diana to Christ when she walked through the door that day. Yet Diana and I did not know our connected history through Bobbie until afterward.

The results of our meeting with the gang leaders became an awesome testimony in our community. It was part of a long series of changes we’ve seen God bring since we moved to Aurora to plant the church. Many times, it has been an uphill battle. Numerous break-ins have occurred at the church building, and I’ve had my car stolen several times— twice by members of our church. At different times over the years we’ve struggled financially, and it has been difficult growing a community of people as committed to the vision as we are. There have been pain and hard times— but in the midst of it all, we’ve seen incredible breakthroughs time and time again. God has been at work healing, transforming families, restoring marriages, providing jobs and ultimately changing the Aurora community. He has made it a place of hope where people from different parts of the country and even the world come to be trained and equipped.

Dawkins, Robby (2013-06-15). Do What Jesus Did: A Real-Life Field Guide to Healing the Sick, Routing Demons and Changing Lives Forever (Ch. 1). Baker Publishing Group. Kindle Edition.

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Signs and Wonders

Renewal Journal 5: Signs & Wonders

RENEWAL JOURNAL 5: SIGNS AND WONDERS

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CONTENTS: 5 Signs & Wonders

Renewal Journal 5: Signs & WondersWords, Signs and Deeds, by Brian Hathaway

Uproar in the Church, by Derek Prince

A Season of New Beginnings, by John Wimber

Preparing for Revival Fire, by Jerry Steingard

How to Minister Like Jesus, by Bart Doornweerd

Renewal Blessings, Reflections from England 

Renewal Blessings, Reflections from Australia

The Legacy of Hau Lian Kham, by Chin Khua Khai

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Comment on books by John White, John Wimber, Charles Kraft, and on a World Vision Video/DVD

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EDITORIAL

CONFIRMING THE WORD WITH SIGNS FOLLOWING (MARK 16:20)

Signs and wonders are controversial. They were in Scripture. They are still.

The early church prayed earnestly for signs and wonders (Acts 4:29-31). It was extremely controversial. But the kingdom of God came in power and the church grew rapidly with thousands added to the faith, amid persecution. That now happens for millions of Christians today.

Some people argue that signs and wonders ceased with the passing of the apostles. However, Scripture and church history indicate the opposite (John 14:12; Matthew 28:20). The kingdom of God is not a matter of words but of power – the power of God. Signs of the kingdom and wonders declaring the reign of God break in upon us still.

We see this most powerfully in Jesus’ life and ministry. He proclaimed and demonstrated the rule of God in everything – in people’s lives, over demonic powers, in creation and history. It was true in the early church. It continues to be true.

The cross is the power of God for salvation to all who believe. We can have a diminished view of the cross of Christ and the incredible salvation wrought by Jesus on the cross. It involves far more than providing a personal entry to heaven for individual believers. Our concern with personal salvation can obscure for us the immense power and glory of God revealed in Jesus’ total and awesome victory on the cross. In Jesus’ death and resurrection the power of evil was defeated forever. The Lord reigns. All the powers are subject to Jesus Christ the Lord (Colossians 1:20; Philippians 2:11).

Signs of God’s kingly rule testify to Jesus’ triumph. God reigns. We don’t initiate signs and wonders. We can’t. But we can obey God. We can repent (especially of our unbelief) and believe. We can do what Jesus commanded all his followers to do in his name and authority. Then, as in the early church, the gospel is proclaimed with signs following.

We live in a time in history when millions of Christians are learning that again, especially as the Spirit of God renews life and faith in us. We have not always believed or obeyed God’s word to us. We can rationalise our sin of unbelief and disobedience, calling it theological wisdom. Yet, Jesus, who alone is the truth, confronts and unnerves us with his awesome claims and authority. Those who found Jesus in Gethsemane fall backwards at his word. Soldiers at his resurrection shake in fear and collapse as dead. Saul is blinded by the glory of the Lord and falls to the ground overwhelmed. John falls at the feet of his Lord as though dead (Revelation 1:17).

No church tradition nor theological position can fully express the awesome reign of God. We still see and know only partially (1 Corinthians 13:12). For example, the Lord has one church – his. We often see the church mainly in cultural, doctrinal and denominational terms. These fall far short of the glory of God revealed in his people, the church. So we all need to walk humbly with our God as we proclaim God’s reign and live in his kingdom.

Jesus’ life demonstrated the reign of God fully. In our lives we merely glimpse it. However, as we allow the Spirit of God who anointed Jesus to also anoint us, we continue to glimpse even more of the signs and wonders of God’s presence and power among us.

Controversial blessings

This issue of the Renewal Journal examines some recent blessings which been very controversial. Part of our difficulty is that God works in fallible people through fallible people – including you and me. Often our behaviour involves very human reactions to signs of God’s reign and wonders of his power breaking in upon us. Furthermore, our words and actions are affected by many influences – God’s Spirit and other spirits, our personalities, our culture, our relationships. Normal expressions of joy and worship in Latin America may be regarded as wildly excessive in northern Europe. Our explanations are inadequate and incomplete. Who can express the inexpressible? God’s thoughts and ways are far beyond ours (Isaiah 55:8).

Reactions to God’s action are mixed. God moved powerfully in the Azusa Street Apostolic Faith Mission in 1906. That was controversial. Loud noise, tongues, fainting, and falling on the floor were common. Yet amid the varied reactions, it ignited pentecostal fire around the world. Gamaliel suggests we leave the jury out for a while on such matters lest we fight against God (Acts 5:39).

Often visitations of God’s Spirit stir up varied reactions. Then, later we learn to incorporate these new developments effectively and powerfully in our work and witness. Remember the youthful zeal of the Jesus People, the rediscovery of spiritual gifts, the fresh insights of inner healing, the new awareness of deliverance, the leaps of faith to release millions of dollars and thousands of people for mission in the power of the Spirit?

Fortunately we have Scripture as our guide – not just our interpretations of Scripture. Our interpretations often include unbiblical rationalising which may deny the powerful presence of God’s Spirit among us. Many of the articles in this issue of the Journal examine our reaction to God’s action.

Brian Hathaway emphasises the importance of words, signs and deeds in proclaming and demonstrating the gosel. Derek Prince reflects on the overwhelming impact of God’s Spirit. John Wimber gives guidelines for coping with various phenomena. People involved in recent events in England and Australia offer their perspective. Jerry Steingard presents observations from Scripture, church history and current ministries. Bart Doornweerd tells how he learned to proclaim God’s word with signs following. Stephen Bryar addresses charismatic issues in his tradition.

May we repent of our unbelief, believe and proclaim God’s word in the power of the Spirit with signs following, and see the kingdom of God break in upon us more fully. May God grant an impact of his Spirit with thousands converted, filled with the Spirit, and living for the glory of God as Jesus our Lord is honoured and glorified among us all.

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Signs & Wonders

 

Signs and Wonders:

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© Renewal Journal #5: Signs and Wonders, 1995, 2nd edition 2011

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Miracles in PNG highlands by Johan van Bruggen

Miracles in PNG highlands

A selection from Flashpoints of Revival and Revival Fires
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Kambaidam, Papua New Guinea, by Johan van Bruggen

Johan van Bruggen

Then came Thursday, August 4, a miserable day weather wise, although we had great joy during our studies. Evening devotions not all students came, actually a rather small group. I too needed some inner encouragement to go as it was more comfortable near the fire. We sang a few quiet worship songs. Samson, a fellow who by accident became one of our students last year, well, this Samson was leading the devotions. We had sung the last song and were waiting for him to start. Starting he did, but in an unusual way. He cried, trembled all over! … Then it spread. When I looked up again I saw the head prefect flat on the floor under his desk. I was praying in tongues off and on. It became quite noisy. Students were shouting! Should I stop it? Don’t hold back! It went on and on, with students praying and laughing and crying not quite following our planned programme! We finally stood around the table, about twelve of us, holding hands. Some were absolutely like drunk, staggering and laughing! I heard a few students starting off in tongues and I praised the Lord. The rain had stopped, not so the noise. So more and more people came in and watched!

Not much sleeping that night! They talked and talked! And that was not the end. Of course the school has changed completely. Lessons were always great, I thought, but have become greater still. Full of joy most of the time, but also with a tremendous burden. A burden to witness. …

What were the highlights of 1988? No doubt the actual outpouring of the Holy Spirit must come first. It happened on August 4 when the Spirit fell on a group of students and staff, with individuals receiving the baptism of the Holy Spirit on several occasions later on in the year. The school has never been the same again. As direct results we noticed a desire for holiness, a hunger for God’s Word which was insatiable right up till the end of the school year, and also a tremendous urge to go out and witness. Whenever they had a chance many of our students were in the villages with studies and to lead Sunday services. Prayer life deepened, and during worship services we really felt ourselves to be on holy ground. …

We have been almost left speechless by what God is doing now through our students. We realize that we have been led on and are now on the threshold of a revival.

Acts 2 all over again

A young student, David, in his early twenties from the Markham Valley had a growing burden for his area of Ragizaria and Waritzian which was known and feared as the centre of pagan occult practices. He prayed earnestly. As part of an outreach team he visited nearby villages and then went to his own people. He was concerned about the low spiritual life of the church. He spent a couple of days alone praying for them.

He was invited to lead the village devotions on the Saturday night at Ragizaria. Johan van Bruggen told the story in his circulars:

Since most of the Ragizaria people are deeply involved in witchcraft practices, David made an urgent appeal for repentance. Two men responded and came forward. David put his hands on them and wanted to pray, when suddenly these two men fell to the ground. They were both praising the Lord. Everybody was surprised and did not know what to think of this. David himself had been slain in the Spirit at Kambaidam in August 1988, but this was the first time that this had happened to others through him. The next morning during the Sunday service scores of people were slain in the Spirit. Said David, “People entered the church building and immediately they were seized by God’s power. They were drunk in the Spirit and many could not keep standing. The floor was covered with bodies.” It did not only happen to Lutherans, but also to members of a Seventh Day Adventist congregation (former Lutherans) that were attracted by the noise and commotion.

David reported that there was a sense of tremendous joy in the church and people were praising the Lord. Well, the service lasted for hours and hours. Finally David said, “And now the people are hungry for God’s Word and not only in my village, but also in Waritzian, a nearby village. And they want the students to come with Bible studies. Can we go next weekend?”

We all felt that some students together with Pastor Bubo should go. …

Pastor Bubo told me, “Acts 2 happened all over again!” For three days all the people were drunk in the Spirit. God used the students and Bubo in a mighty way. On Saturday night the Holy Spirit was poured down on the hundreds of people that had assembled there. From then on until the moment the school car arrived on Monday noon, the people were being filled again and again by the Spirit. There was much rejoicing. There were words of prophecy. There was healing and deliverance. And on Monday morning all things of magic and witchcraft were burned. Everybody was in it, the leaders, the young, yes even little children were reported to be drunk in the Spirit. … The people did not want to go and sleep, saying, “So often we have had drunken all night parties. Now we will have a divine party until daybreak.”

This area had been a stronghold of evil practices. Many people received various spiritual gifts including unusual abilities such as speaking English in tongues and being able to read the Bible. People met for prayer, worship and study every day and at night. These daily meetings continued to be held for over two years.

That revival kept spreading through the witness and ministries of the Bible School graduates.

Acts 3 all over again

In November 1990, Johan van Bruggen wrote:

This is what happened about two months ago. A new church building was going to be officially opened in a village in the Kainantu area. Two of our last year’s graduates took part in the celebrations by acting the story in Acts 3: Peter and John going to the temple and healing the cripple.

Their cripple was a real one a young man, Mark, who had his leg smashed in a car accident. The doctors had wanted to amputate it, but he did not want to lose his useless leg. He used two crutches to move around the village. He could not stand at all on that one leg. He was lying at the door of the new church when our Peter and John (real names: Steven and Pao) wanted to enter. The Bible story was exactly followed: “I have got no money, but what I have I give you. In the name of Jesus Christ of Nazareth, rise up and walk!” Well, they acted this out before hundreds of people, among them the president of the Goroka Church District and many pastors and elders. Peter (Steven) grabbed the cripple (Mark) by the hand and pulled him up. And he walked! He threw his crutches away and loudly praised the Lord! Isn’t that something? What a faith!

Their testimony was given at a meeting of elders when Kambaidam was discussed. Mark was a most happy fellow who stood and walked firmly on his two legs. He also had been involved in criminal activities, but in this meeting he unashamedly confessed his faith in the Lord Jesus.

Later I talked with them. Steven (Peter) told me that the Lord had put this on his heart during a week long period of praying. “I had no doubt that the Lord was going to heal Mark, and I was so excited when we finally got to play act! And Mark? He told me that when Steven told him to get up he just felt the power of God descend upon him and at the same time he had a tingling sensation in his crippled leg: “I just felt the blood rushing through my leg, bringing new life!” Mark is now involved in evangelistic outreach and his testimony has a great impact.

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Bougainville Revival, South Pacific, by Royree Jensen

Amazing revival stories from Bougainville in the South Pacific.  New Testament events still happen. Walking on water to witchcraft island and back.  Magic discovered and destroyed.

Selections from revival stories in South Pacific Revivals. Share this page to inform and bless others – great stories for messages, youth groups and study groups. See links below to share on your Facebook, Twitter, Google, Linkedin & Emails.

 

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BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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"This Disco is a Church"

This Disco is a Church

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“This Disco is a Church”:
https://renewaljournal.com/2014/07/10/this-disco-is-a-church/

See also: Reinhard Bonnke’s beginnings in Africa
See also: Immune to Fear, by Reinhard Bonnke
See also: Reinhard Bonnke’s final crusade in Africa
See also: Reinhard Bonnke – 1940-2019 – a Tribute – 2019

 

Living a Life of Fire

Daniel Kolenda wrote:  This book is very different. It is 628 pages crammed full of some of the most fascinating and thrilling stories you will ever read…and they are all absolutely true! It reads like a sequel to the book of ACTS and every minister will draw courage and inspiration from its pages…especially evangelists.

It is especially interesting to me because I have heard Evangelist Bonnke tell many of these stories firsthand and they are unforgettable. Here is an abbreviated excerpt of one such story from Chapter 18. Enjoy…

 

My phone rang. Brother Harold Horn, someone I had known since my arrival in Lesotho, said, “Reinhard, come to Kimberly and preach to us.” I said, “I will come.”

…Friday night as I sat on the platform I looked across the gathering of 200 people. Not one young person did I see in the room. Not one. I leaned over to Harold, who was near to me, and asked, “Where are the young people?” He nodded sadly, acknowledging that I had correctly seen the problem. Every head in the room was gray. I preached. The service was closed, and the people filtered out to their cars to go home. When they had gone, Harold came to me.

“Reinhard, would you like to see the answer to your question? Would you like to know where all the young people in Kimberly are?”

“Yes, I would,” I replied.

“I will show you. Get into my car, and I will take you there.”

…He drove through the streets, turning this way and that until he came to a large building at the edge of a warehouse district. The building was ablaze with gaudy neon signs. One large sign blinked out the word, disco, disco, disco…The parking lot was jam-packed to overflowing with vehicles. …As he turned off the key I could hear the boom, boom, boom, of the heavy bass beat coming through the walls of that building. The so-called music seemed to shake the very ground beneath us with an ungodly spirit. “This is a den of iniquity,” I said sadly…He nodded. “This is the latest thing, Reinhard. It is called a discotheque, a dance club. It is a craze that is sweeping the whole world right now, and young people everywhere are very attracted to it. … Let’s go inside.”

“Oh, no,” I said. “Let’s go home. I have never gone to such a place. It would be an abomination to me… But as I turned to get into the car I felt bad inside. I stopped in my tracks. This is when the Holy Spirit began to speak to me. Since I had come this far, something seemed wrong if I now turned away. But I had no idea what the Spirit wanted me to do. I just couldn’t leave.

“Let’s take a look inside,” Harold suggested. Suddenly, this seemed exactly right. Everything in my spirit said yes. I nodded. “OK, Harold. Let’s just take a look at this disco.” …We came to the door and stood there. I felt the Spirit say to me very clearly, Look inside. I will show you something you do not know. I took a deep breath then opened the door. The blast of music must have knocked the hair back from my forehead. I have never heard such volume in my life. It was deafening. But it was in that instant that I received a spiritual vision of the reality of the disco. In the flash of the strobe lights, I did not see young people dancing with joy. I saw frozen images of boredom, fear, loneliness, and insecurity, one after the other, captured on the faces of those young people. The split-second flashes of light revealed these images, over and over and over again, like stop-action. Each of those haunted faces spoke to me of emptiness. Pure emptiness.

…Suddenly, I could not care less what anyone thought of me. I knew that I would preach in this disco. Nothing could deny the love of Jesus that I felt. I shut the door and looked at Harold. I heard the Holy Spirit say in my heart, Find the owner of this place. And so, I said to Harold, “Help me to find the owner of this disco.”

“What good will that do?”

“I must talk to him. Let’s find him now.”

“But what will you say to him?”

“I will ask him to let me preach in his disco.”

Harold laughed. “You won’t do that, Reinhard.”

“I will. I absolutely will.”

Harold followed me now. I inquired inside the disco, and we were led to an office at the rear of the building. The owner was a middle-aged businessman who looked to be very much a part of the rock-and-roll culture. He had long hair, gold chains around his neck, an open-collared shirt, and blue jeans. I said to him, “Sir, I’ve come all the way from Germany. I am asking you for permission to allow me to address the young people in your disco for just five minutes.” He looked at me from top to toe. “You’re a preacher,” he said. I was still dressed in my suit and tie. I nodded. He said, “If you want to preach you should preach in a church.”

“There are no young people in the church,” I said. “They don’t come to the church so the preacher must come to the young people. Now give me five minutes, only five minutes, I ask of you.”

“You’ve got to be kidding.” He shook his head in disbelief, then turned around and walked away. “There is no way, man.” He had no sympathy for my plea at all.

As he was walking, suddenly the Holy Spirit touched me. He said to me, Tell him what you saw when you looked into his dance hall. I went after the man and took him by the arm. He turned to face me again. “One question, sir,” I said, looking deep into his eyes. “Do you think the young people find what they need for life in your disco?” Slowly the face of that man changed. He looked down thoughtfully. When he looked up again he said, “It is very strange that you would say that. I have children of my own. I’ve thought many times that the disco will not give the young people what they need for life.”

“I beg you, sir, give me five minutes with them.” He was thoughtful for a moment. “OK, but not tonight. Saturday night, tomorrow night at midnight, I will give you the microphone for five minutes.” I grabbed his hand and shook it. “It’s a deal, and thank you, sir. I will be here.”

…The next night I…dressed in casual clothes. I did not want to look like a preacher just coming from church. I needed disco camouflage….When at last the clock struck twelve, the music stopped. I jumped up and onto the stage where the records were being spun. I took the microphone from the disk jockey and shouted, “Sit down, sit down, sit down. I’ve come all the way from Germany, and I’ve got something very important to tell you.” Suddenly the young people began sitting down everywhere. It was then I realized I was not in church but in a dance hall. …Most of the young people plopped right down on the floor. There they sat, smoking cigarettes and chewing gum, waiting for me to tell them something very important that I had brought with me all the way from Germany.

I started to preach one minute, two minutes; suddenly the Holy Spirit was there; I mean the wind of God blew into that disco. Suddenly I heard sobbing. I saw young people getting out their handkerchiefs and starting to wipe their eyes, crying everywhere. …I had preached enough to know that when people start shedding tears, it’s time for an altar call. I said, “How many of you want to receive Jesus Christ as your Savior? How many want to find forgiveness for your sins and enter God’s plan for your life, as of tonight?”

Every hand that I could see in that place went straight up. I said, “Alright, repeat after me.” We prayed the prayer of salvation together. My five minutes were up. My work was done. I left walking on CLOUD number nine, rejoicing, absolutely rejoicing…

A year later I returned to Kimberly. Harold met me at the airport. He said, “Get in my car. I have a surprise for you.” I got in his car. He did not say anything about it; he just drove through the winding streets until he came to the warehouse district. The car stopped. I looked out of the window. I could not believe my eyes. I wiped them and looked again. Instead of seeing the big disco sign, there was a huge white cross on the front of the building.

“This is not the surprise,” Harold said. “Come inside.”

We walked up to that door where we had stood one year ago…”Are you ready for this, Reinhard?” Harold swung the door open, and I looked into a packed house full of young people. They were chanting, “Bonnke, Bonnke, Bonnke.” I cried out with joy. They rushed to me, hugging me and shaking my hands, bringing me inside. One young man said, “Remember me? I was the disk jockey that night that you came.” Another grabbed my hand. “I was operating the light show.” Another said, “We were dancing the night away. Now we are serving Jesus.”

“After you left town, the disco went BANKRUPT,” Harold shouted to me. “This disco is a church!” He was beaming from ear to ear.

A fine-looking gentleman came up to me. “We heard about what happened to the young people here. My church has sponsored me to be a pastor to these kids.”

I stood again on that disco stage looking at those faces, so different from the ones I had seen in the strobe lights a year ago. The lights were up full now. Even more, the light of the Lord’s favor was shining on every face.

I pointed my finger to the heavens and shouted, “Jesus!” – “Jesus!” they shouted back to me as one, making the walls to tremble.

“Praise Jesus!” – “Praise Jesus!”

“He is Lord!” – “He is Lord!”

“Hallelujah!” – “Hallelujah!”

Now that disco was rocking the right way. Kimberley’s true diamonds were shining in their Father’s eyes.

Bonnke, Reinhard. Living a Life of Fire: An Autobiography by Reinhard Bonnke. Harvester Services, Inc.

See also: 17-year-old Evangelist sparks Revival in South Africa
See Reinhard Bonnke’s Beginnings in Africa – 1975
See Reinhard Bonnke’s Final Crusade in Africa – 2017
See Reinhard Bonnke – 1940-2019 – a Tribute – 2019
Video: Reinhard Bonnke Memorial Service – 3 hours – 2020

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Revival Blogs Links:

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See also Revival Blogs

See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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“This Disco is a Church”:
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See also: Reinhard Bonnke’s beginnings in Africa
See also: Immune to Fear, by Reinhard Bonnke
See also: Reinhard Bonnke’s final crusade in Africa
See also: Reinhard Bonnke – 1940-2019 – a Tribute – 2019

 

 

Before they call I will answer (Isaiah 65:24)

Mama LukaLiving Faith by Helen Roseveare

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During the prayer time, one ten-year-old girl, Ruth, prayed with the usual blunt conciseness of our African children. “Please, God,” she prayed, “send us a water bottle. It’ll be no good tomorrow, God, as the baby will be dead, so please send it this afternoon.”

While I gasped inwardly at the audacity of the prayer, she added by way of corollary, “And while You are about it, would You please send a dolly for the little girl so she’ll know You really love her?” 

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Helen Roseveare, a missionary doctor to the Congo, recorded this story in her book, Living Faith.  She also wrote books about the Belgian Congo (now Zaire) revival of the 1950s.

One night I had worked hard to help a mother in the labour ward; but in spite of all we could do she died leaving us with a tiny premature baby and a crying two-year-old daughter. We would have difficulty keeping the baby alive, as we had no incubator (we had no electricity to run an incubator) and no special feeding facilities. Although we lived on the equator, nights were often chilly with treacherous drafts.

One student midwife went for the box we had for such babies and the cotton wool the baby would be wrapped in. Another went to stoke up the fire and fill a hot water bottle. She came back shortly in distress to tell me that in filling the bottle, it had burst. Rubber perishes easily in tropical climates. “And it is our last hot water bottle!” she exclaimed.

As in the West it is no good crying over spilled milk, so in Central Africa it might be considered no good crying over burst water bottles. They do not grow on trees, and there are no drugstores down forest pathways.”All right,” I said, “Put the baby as near the fire as you safely can; sleep between the baby and the door to keep it free from drafts. Your job is to keep the baby warm.

The following noon, as I did most days, I went to have prayers with any of the orphanage children who chose to gather with me. I gave the youngsters various suggestions of things to pray about and told them about the tiny baby. I explained our problem about keeping the baby warm enough, mentioning the hot water bottle. The baby could so easily die if it got chills. I also told them of the two-year-old sister, crying because her mother had died. During the prayer time, one ten-year-old girl, Ruth, prayed with the usual blunt conciseness of our African children. “Please, God,” she prayed, “send us a water bottle. It’ll be no good tomorrow, God, as the baby will be dead, so please send it this afternoon.”

While I gasped inwardly at the audacity of the prayer, she added by way of corollary, “And while You are about it, would You please send a dolly for the little girl so she’ll know You really love her?” As often with children’s prayers, I was put on the spot. Could I honestly say, “Amen”? I just did not believe that God could do this. Oh, yes, I know that He can do everything. The Bible says so. But there are limits, aren’t there? The only way God could answer this particular prayer would be by sending me a parcel from the homeland. I had been in Africa for almost four years at that time, and I had never, ever received a parcel from home; anyway, if anyone did send me a parcel, who would put in a hot water bottle? I lived on the equator!

Halfway through the afternoon, while I was teaching in the nurses’ Training School , a message was sent that there was a car at my front door. By the time I reached home, the car had gone, but there, on the verandah, was a large twenty-two pound parcel. I felt tears pricking my eyes. I could not open the parcel alone, so I sent for the orphanage children. Together we pulled off the string, carefully undoing each knot. We folded the paper, taking care not to tear it unduly. Excitement was mounting.

Some thirty or forty pairs of eyes were focused on the large cardboard box. From the top, I lifted out brightly coloured, knitted jerseys. Eyes sparkled as I gave them out. Then there were the knitted bandages for the leprosy patients, and the children looked a little bored. Then came a box of mixed raisins and sultanas—that would make a nice batch of buns for the weekend. Then, as I put my hand in again, I felt the . . . could it really be? I grasped it and pulled it out – yes, a brand-new, rubber hot water bottle! I cried. I had not asked God to send it. I had not truly believed that He could.

Ruth was in the front row of the children. She rushed forward, crying out, “If God has sent the bottle, He must have sent the dolly, too!” Rummaging down to the bottom of the box, she pulled out the small, beautifully dressed dolly. Her eyes shone! She had never doubted. Looking up at me, she asked: “Can I go over with you, Mummy, and give this dolly to that little girl, so she’ll know that Jesus really loves her?

That parcel had been on the way for five whole months. Packed up by my former Sunday school class, whose leader had heard and obeyed God’s prompting to send a hot water bottle, even to the equator. And one of the girls had put in a dolly for an African child – five months before – in answer to the believing prayer of a ten-year-old to bring it “that afternoon.”

“Before they call, I will answer!” (Isaiah 65:24)

Helen RoseveareDr Helen Roseveare (1925-), an English missionary to the Congo from 1953 to 1973, suffered terribly through the political instability in the early 1960s and as a prisoner of rebel forces for five months in 1964. After her release she headed back to England but returned to the Congo in 1966 to assist in the rebuilding of the nation.  Now retired she lives in Northern Ireland. The film Mama Luka Comes Home documents her return visit to Zaire in 1989.

Helen Roseveare tells this story on YouTube

Additional comment – from C S Lewis, Miracles

When we are praying about the result, say, of a battle or a medical consultation the thought will often cross our minds that (if only we knew it) the event is already decided one way or the other. I believe this to be no good reason for ceasing our prayers. The event certainly has been decided—in a sense it was decided ‘before all worlds’. But one of the things taken into account in deciding it, and therefore one of the things that really cause it to happen, may be this very prayer that we are now offering. Thus, shocking as it may sound, I conclude that we can at noon become part causes of an event occurring at ten a.m. (Some scientists would find this easier than popular thought does.) The imagination will, no doubt, try to play all sorts of tricks on us at this point. It will ask, ‘Then if I stop praying can God go back and alter what has already happened?’ No. The event has already happened and one of its causes has been the fact that you are asking such questions instead of praying. It will ask, ‘Then if I begin to pray can God go back and alter what has already happened?’ No. The event has already happened and one of its causes is your present prayer. Thus something does really depend on my choice. My free act contributes to the cosmic shape. That contribution is made in eternity or ‘before all worlds’; but my consciousness of contributing reaches me at a particular point in the time-series.

From Miracles
Compiled in A Year with C.S. Lewis

See also:
How God used a package sent 5 months earlier to save a baby’s life

See also: Best Revival Stories – Editorial

See also: Inspiration – Story 16

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Reinhard Bonnke’s beginnings in Africa

Reinhard Bonnke’s Beginnings in Africa

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Reinhard Bonnke’s beginnings in Africa:
https://renewaljournal.com/2013/03/19/renewal-journal-survey/

See also: “This Disco is a Church”
Immune to Fear, by Reinhard Bonnke
See also: Reinhard Bonnke’s final crusade in Africa
See also: Reinhard Bonnke – 1940-2019 – a Tribute – 2019

 

Bonnke
Reinhard Bonnke

German missionary to Africa, Reinhard Bonnke (1940-2019) founded Christ For All Nations (CFAN) which now ministers to millions.

Converted at nine, he had a missionary zeal.  As a teenager, Reinhard saw Johannesburg in South Africa in a vision of a map of Africa.  At 19 he headed off to the Bible College of Wales to train as a missionary, even though he couldn’t speak English.  Three months later he was preaching in English!  There he learned practical principles of living by faith.

After a short pastorate in Germany where he married Anna, they left for German Pentecostal missionary work in Africa.  Working as traditional missionaries from 1967 to 1974 in Maseru, the capital of the small landlocked country of Lesotho, they saw meagre results. 

The early days in Lesotho (1974)

Near the end of that time Reinhard’s interpreter broke down during his message at a healing meeting one Sunday morning and sank weeping to the floor because of God’s awesome presence.  Waiting for the interpreter to recover Reinhard ‘heard’ the Lord speak ‘words’ which amazed him: “My Words in your mouth are just as powerful as My Words in My own mouth.”

The ‘voice’ repeated the sentence.  He ‘saw’ it like a movie in Scripture – Jesus told the disciples to speak in faith and it would happen.  “I suddenly realized that the power was not in the mouth – the power was in the Word,” said Reinhard.

Then, when the interpreter had recovered enough to speak, as he was preaching Reinhard ‘heard’ the Spirit say, “Call those who are completely blind and speak the Word of Authority.”

He did.  About six blind people stood.  He boldly proclaimed, “Now I am going to speak with the authority of God and you are going to see a white man standing before you.  Your eyes are going to open.”

Taking a deep breath Reinhard shouted: “In the name of Jesus, blind eyes open!” 

The power of his voice jolted even those on the stage.  It felt as though a flaming bolt of lightning was let loose in the building.  His voice was still resonating against the bare brick walls when there was another shout.  This time it was the shriek of a woman’s voice.  What she screamed shattered the silence that hung over the congregation: “I can see!  I can see!”

She had been totally blind for years.  The other blind people also saw.  The place erupted in excited cheers.  A woman handed her crippled boy through the milling crowd to Reinhard who sensed the power of God on the boy and watched amazed as his crippled legs shook and straightened.  He was healed.  The meeting went for hours as people screamed, shouted, danced and sang.

At the end of 1974, Reinhard relocated to Johannesburg and established Christ for All Nations (CFAN).  Early in January, when he was ill, he had a vision of Jesus similar to the Joshua’s vision (Joshua 5:13-15).  He wrote:  “I was very sick.  I didn’t think I would make it.  I went to doctors.  Nothing helped.  I was crying to God: ‘Lord what are you doing?  What is your plan?’  One afternoon I retired to my study.  A thirst for prayer came over me and I was hardly on my knees when I saw a most wonderful vision.  I saw the son of God stand in front of me in full armour, like a general.  The armour saw shining like the sun and burning like fire.  It was tremendous and I realised that the Lord of Hosts had come.  I threw myself at His feet.  I laughed and I cried … I don’t know for how long, but when I got up I was perfectly healed.”

When Reinhard flew to Gaberone in Botswana to buy time on radio there the Lord told him to hire the 10,000 seater sports stadium for a crusade.  The local Pentecostal pastor who agreed to help prepare for the crusade was amazed.  He had only 40 in his congregation!

The crusade in April 1974 with Reinhard’s evangelist friend Pastor Ngidi started in a hall which could seat 800.  On the first night 100 attended.  Healings happened every night, abnd people fell to the floor overwhelmed.  That was new to Reinhard.

By the end of the first week 2,000 people were packed into the hall.  So they moved into the stadium!  Thousands attended.  People were saved and healed every night and over 500 people were baptised in water within two weeks.

One night in the stadium, the Holy Spirit urged Reinhard to pray for people to be baptised in the Holy Spirit.  So he asked an African co-worker to give a message on the Holy Spirit.  Reinhard felt dissatisfied with talk because it didn’t mention tongues.

About 1,000 people responded to the call to be baptised in the Spirit.  As soon as they raised their hands they were all flattened shouting and praising God in new languages on the ground.  Reinhard had never seen anything like that before.  It continued to happen in his crusades.

Reinhard used an enormous tent which could seat 30,000 people.  Then the crowds grew so large no tent could hold them.  Some of CFAN crusades in Africa have reached huge open air crowds of 600,000 to 800,000 people and even over 1 million.

Lagos 1.6 mil.
Lagos 1.6 mil.

Reproduced from Flashpoints of Revival and Revival Fires.

See also: 17-year-old Evangelist sparks Revival in South Africa

See also: “This Disco is a Church”

See also: Reinheard Bonnke’s final crusade in Africa

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

BACK TO MAIN PAGE

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Copy and share this link on your media, eg Facebook, Instagram, Emails:

Reinhard Bonnke’s beginnings in Africa:
https://renewaljournal.com/2013/03/19/renewal-journal-survey/

See also: “This Disco is a Church”
Immune to Fear, by Reinhard Bonnke
See also: Reinhard Bonnke’s final crusade in Africa
See also: Reinhard Bonnke – 1940-2019 – a Tribute – 2019

 

 

Miracles in Garbage City, Cairo, Egypt

God came to Garbage City

Miracles in Garbage City and a Cave Church for 20,000 people.

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Thousands gather for revival in Egypt:
https://renewaljournal.com/2016/05/02/thousands-gather-for-revival-in-egypt/

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“He chose the lowly things of this world and the despised things – and the things that are not – to nullify the things that are, so that no one may boast before him.” (1 Cor. 1:28-29)

Egypt: How God came to Garbage City

God heard the cries of a community of despised and rejected people. Those deemed the lowest in Egyptian society – the Zabbaleen or ‘garbage people’ of Mokkatam Village.

Every morning at the crack of dawn over 7,000 rubbish collectors leave Garbage City on horse carts or small trucks and move into the city of Cairo, where they collect over 13,000 tons of rubbish from nearly 17 million residents, and return to the narrow streets of Garbage City, bringing the refuse into their homes. Here the women and children sort it into piles of organic and inorganic garbage. Organic garbage is used to feed the livestock that roam the streets of the people’s homes.

“Then, nearly 30 years ago, one man did care.”

There was a time when it seemed as though life would never change for these people. And no-one cared. Because they were doing a filthy task, a job no-one wanted. And then, nearly thirty years ago, one man did care – Father Samaan.

“When I first came to Garbage City and stood at the first street, the homes were all made of tent. The people didn’t have a chair to sit on. They sat on cardboard on the floor. There were no roads, no electricity or water. It was not fit for human life. The stench from the dead animals was horrible. But I was not really affected by all of this. What affected me personally was the people who were in need of the grace of Christ. Everything else did not matter.”

The realisation of the lostness of these people burned deep into Father Samaan’s heart. Right then, he decided to be God’s instrument of change. He would wade through pig pens and literally pull people from the mud and mire, and present them with God’s love.

“God told me to kiss their hand and put shoes on their feet.”

“When I went to invite the people to come and hear about God, they would hide in the pig pens. I used to go in with sandals and couldn’t get my feet out of the mud. Then God told me to wear boots. The second thing He told me was to take a torch because it was very dark. So I tucked my trousers into my boots and took my torch to find them. It was not easy for them to come. God told me to take their hand and kiss their hand. Then kiss their head, and if they still didn’t want to come, take shoes and put them on their feet. That would really shake them and then they would come with me. All this I learned from the Holy Spirit who taught me how to work in this area.”

We continue our story of how God came to the most despised and rejected people in Egyptian society – the garbage collectors of Mokkatam Village.

As the number of believers began to grow, it became evident that the Zabbaleen would need a place to worship. In 1986, when a workman dropped a rock to the ground and it fell into a natural cave, they knew that God had answered their prayers.

Father Samaan personally supervised the moving of centuries of rubble that lay in the cave, carved out by the pharaos of old who had used the stones to build the pyramids. Many rebuked him for working so passionately and mocked him with questions of whether the stones mattered more than souls. But Father Samaan was simply preparing a place that would one day seat over 20,000 people. He was on a mission with God, and every decision was made in simple obedience. “Obedience is better than sacrifice,” he says. “When I make a sacrifice without obedience it means nothing.”

“Signs of transformation include the building of schools and clinics”

Over the last three decades many miracles have happened on Mokkatam mountain. Tiny shacks have been replaced with brick buildings. The streets have been paved. The children still play amongst the rubbish, but now they have a future because true transformation is taking place. Signs of this transformation include the building of schools, clinic and churches, all right in the heart of Garbage City. Vocational school includes classes, teaching sewing and knitting. Each item made has a value and a use. Take the burial shrouds which will be used in coffins that young boys are being taught to make in woodwork classes.

Despite the appearance of excessive amounts of garbage, there is a creative system of sorting in place. Plastics, metal and paper are gathered and transferred to large bails that are lowered from rooftops and taken into recycling rooms. Here the plastics are melted and used for recycling. Despite the strong stench of burning plastic, the people are eager to work, turning the garbage into usable items.

The efficiency of the Zabbaleen recycling system received international recognition. Far ahead of any modern ‘green’ initiatives, they recycle 80 percent of the garbage they collect, while most Western garbage collecting companies can only recycle about 20-25 percent of the waste.

“Delivering the oppressed is almost a daily occurrence.”

Today, walking the streets of Garbage City, people still flock to Father Samaan and his colleagues who gently move with love and compassion amongst the people. Father Samaan is often inundated with requests for prayer and healing. This work requires great faith, and God often reveals himself in miracles and signs and wonders. Delivering the oppressed and possessed is almost a daily occurrence on Mokkatam mountain. And as people find freedom in Christ, they begin to find beauty in the ashes.

Despite an ever-increasing demand of his attention, Father Samaan never compromises enjoying his time alone with God. He knows that God is raising up labourers from the harvest. “A garbage collector’s job is to collect garbage from Cairo. So when one of them knows Christ, they become a light to the world. Without even evangelizing, his life is a testimony.”

“Those garbage collectors can reach all the people for Christ”

Ever the visionary, Father Samaan regularly retreats to the desert outside Cairo where he shares his vision of building a church that will seat 5,000, and a retreat centre where the Zabbaleen can leave the squalor of Garbage City and enjoy the open spaces. Despite the scorn these people face, Father Samaan earnestly believes that Garbage City people will be used by God to turn the heart of Cairo to the Lord. “We [The Coptic Church] cannot reach all the people because we are so limited. We only have masses and meetings in our churches. But those garbage collectors can reach all the people. God has chosen them to be a blessing for Egypt. And He said: Blessed be Egypt my people.”

As the sun sets over Mokkatam mountain on a Thursday evening, the garbage collectors leave the rubbish in the streets and move into the grounds of the Cave Church. Here they gather for a time of teaching and preparation for ministry.

Adel Gad El Karim serves at the church. “Someone told me not just to think of myself as a garbage collector. Because in Jesus my value is great. So now I’m an evangelist and the nations come to me [visiting the church] and I can tell them how Jesus changed my life.”

Changing lives and pointing them to the Father is the goal of Father Samaan’s live, who has become as dear as an earthly father to the people of Garbage City. He is their arbitrator and confident. He is a friend who sticks closer than a brother. He is their spiritual leader and companion. But to God the Father he is simply a man who has lived a live of obedience and whose daily prayer ‘More of You and less of me’ has been answered.

“A simple prayer: More of you and less of me”

“This is our time to change our world,” says Father Samaan. “We need to cry, scream, travail and groan, to pray day and night. And the Lord will support this work of the Holy Spirit. But we’re not just talking about Jesus in words, but also in miracles which will follow our faith, and the world will see and believe and come back to Christ.”

Joel News International 850, 851, March 3, 6, 2013

Two YouTube videos:

http://www.youtube.com/watch?v=e01d4OlTi_k – Part 1

http://www.youtube.com/watch?v=VpQc7OS_DNs – Part 2

Miracles in Garbage City, Cairo, Egypt

See also: Egypt – opening to the gospel amid persecution

See also: Thousands gather for revival in Egypt

 

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Power Evangelism in Short-term Missions, by Randy Clark

Power Evangelism in Short-Term Missions

by Randy Clark

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Randy Clark, founding director of Global Awakening (globalawakening.com), leads short term missions in the power of the Spirit worldwide.  His personal stories are in his books Lighting Fires and There Is More.  The stories here in this article are stories of what happened through the ministry members on their teams and others who were blessed by their ministry.  For over 20 years Randy has been leading teams and equipping people of faith to minister just as Jesus told us to, and as Jesus taught his followers to do.

Jesus was, of course, the world’s best at short term supernatural missions – constantly travelling, as Paul and his teams did later.

This article is reproduced from Chapter 10 of Randy Clark’s book Supernatural Missions (Global Awakening, 2012), “Power Evangelism in Short Term Mission Trips”.  See bookstore on www.globalawakening.com

What is the place of short-term missions in the big picture of world evangelization? It is not meant to replace long-term mission efforts, but to be in cooperation with them. Those who go on short term mission trips and minister in the power of the Spirit often return home with a new passion for what God is doing in the earth. Such trips can also benefit the ongoing work in the field, by impacting large groups of people through evangelistic meetings, bringing impartation and refreshment to the host pastors and churches. By seeing what God does through short-term missions, we may engage in his overall plan in a strategic way.

A Jesus the Model GlobeThis article is also a chapter in the new book

Jesus the Model for Short Term Supernatural Mission:
Biblical Ministry and Mission

Follow these links to Amazon and Kindle

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Outline:

The Effects of Short-Term Mission trips on team members
1.) The “Vicious Downward Spiral” is reversed
2.) Full-time missions service
3.) Connections are created between local churches and the host country leaders or churches
4.) Vision is created for International Ministry

The Effects of Short Term Mission trips on Receiving/Hosting Groups:
Apostolic Impartation for Pastors
A. Brazil
B. Mozambique
C. Russia
D. India
E. Cambodia
F. Norway
G. Mexico
H. Argentina

Summary
Conclusion

Power Evangelism in Short-term Missions

The Effects of Short-Term Mission trips on team members

1.) The “Vicious Downward Spiral” is reversed

Several years ago I ministered at a large Vineyard Church in Champaign, Illinois. I had known the pastor for many years and was shocked at the change of atmosphere in his church from the last time I had ministered there some years before. The church had continued to grow numerically, but there was a noticeable difference in the people’s expectation for God to move in their midst. I felt such a spirit of grief that I found it hard to speak.

Later, when I met with the Pastor Happy Leman and his staff, the executive pastor asked me a very important question. This question would change the way I looked at inviting people to come with me to minister in other countries. Prior to that time, I felt somewhat awkward inviting people to go with me, as if what I was doing was self-serving. But, after this question I have never felt that inviting someone to go with me to the nations was self-serving. The question was, “What do you do to keep your expectation for healing high?” The executive pastor continued, “Our doctrinal belief hasn’t changed since you first met us years ago. Then, what we believed doctrinally we expected to happen in our midst. However, since then, though our beliefs have not changed, our experience has not matched our beliefs. As a result our expectation has dropped. With the dropping of our expectation, our experience dropped, and we see less than before. Now, we are caught in a vicious cycle. Each year it seems like our experience is less, and our expectation drops even more.” He then asked the question, “What do you do to not get caught in this vicious cycle?”

I responded, “I have to go somewhere where there is an open heaven- where there are apostolic leaders who are getting a break through, and minister in that context for a couple of weeks twice a year. During that time I will see more healings than most pastors will see in a lifetime. This builds up my experience and causes my expectation for healing to remain high.” This is what I have been doing for 17 years, and it not only works for me. I see it affect the people who come with me as well. They have their faith raised for healing due to their experience of seeing so many people get healed and seeing God use them to bring healing to people.

I have had several pastors from various denominations come with me to the nations who were so discouraged that they were looking at the want ads in the paper. They felt like they couldn’t continue in ministry unless God refreshed them and touched them. They were “burned out”, discouraged and depressed. I watched these men be touched by the Holy Spirit and saw them experience a whole new zeal and energy for ministry. Depression was broken off. Hopelessness was replaced with faith that God would use them. One of these pastors was 60 years old when this happened to him. The years since then have been the most productive, most exciting and most fruitful of his entire 40+ years of ministry.

Why are short-term mission trips important? The kind I am talking about, the team is the ministry team. They gives words of knowledge and pray for the sick to be healed for hours every day. This is important for the creation of faith that God will use the team members. “This experience changed my life” is one of the most common responses we get on our evaluation forms.

2.) Full-time missions service

Two pastors who have taken more people with me to the nations are Tom Jones and Tom Hauser. When they first started going with me on short-term ministry trips to the nations, Tom Jones was pastoring one of the largest Church of God Cleveland, Tennessee churches in Florida. Tom Hauser was on staff as the Executive Pastor of one of the larger Vineyard Churches on the East Coast in North Carolina. Their churches developed not only a strong openness to the Holy Spirit but also a strong commitment to missions. Both of their churches would have several people leave their secular jobs and become missionaries after going with us on short-term ministry trips. Tom Jones had a total of 6 people become missionaries in 10 years. Tom Hauser had a total of 8 people become missionaries in 6 years. He has seen around 160 go on short-term mission trips. Also, his church helped establish two orphanages and plant 73 churches in Nepal, India, Costa Rica and the US. It is true that there could be other factors contributing to this outcome, such as the fact that both churches were deeply committed to renewal and the outpouring of the Spirit in Toronto. But, when you compare the percentage who went on trips to the percentage who didn’t go on trips in relationship to going into missions or other mercy type ministries, I believe the variable is sufficiently removed to give us a better indication of the effects of the trips.

This is not just true for my ministry trips. I have a spiritual father, Cleddie Keith, who was for many years in the Assemblies of God denomination, and who took people from his church on ministry trips with him. These trips were very similar to mine in that the people were expected to be the ministry team and pray for the people. He has taken several hundred on short-term mission trips. During the last 17 years since the beginning of the renewal, which he was very committed to, over 30 people have gone into missions or full-time ministry from his church.

3.) Connections are created between local churches and the host country leaders or churches

People we took on our first few trips to Mozambique to work with Heidi and Rolland Baker of Iris Ministries, became a great blessing to their ministry. Many of these pastors and businessmen continued to provide support to their ministry. Terry Inman’s Assembly of God church in California has been supportive with finances and with people going to serve. Alan Hawkins, pastor of a Charismatic church in New Mexico, has made several trips to minister with Iris Ministries. Tom Hauser has made many trips and has sent several couples and individuals to work with Iris since his first trip to Mozambique. On our first trip, we had people from Australia and the United States with us. Two of the people came back as full time missionaries within one year of that first trip.

What I hadn’t expected though I should not have been surprised, was how my own interns and students from our school would be sent to help Heidi and Rolland. Will Hart and his wife Musy, were recently married when they led a trip for me to Mozambique. I received an email from Heidi. “Randy, will you give Will and Musy to me? I am in need of them!” I told her of course I would and that if they wanted to go, I would bless them. They went and spent three years serving Rolland and Heidi after Will had already spent three years serving me. In Mozambique, they would have their first two children, born at home without a doctor or midwife. They only had a book to read. Then Jean Nicole, another one of my interns, went and became a missionary with Heidi. He married another Iris missionary named Teisa. Today, they are working with Iris South Africa. On my last trip to Mozambique, I took Timothy, a young intern of mine. He is very bright and graduated first in his high school class. He loved our time in Mozambique and wants to move back there with his new wife. The two plan to help Heidi and Rolland as Timothy continues his theological studies.

One of the most exciting short-term ministry trips we do is to Brazil in July each year. It is called the Youth Power Invasion. Each year 125-200 youths from America, ages 13-29, join with several hundred youths from Brazil. We spend a week teaching the youth in the day about how to preach, heal the sick, receive words of knowledge, and lead ministry teams. At night the youth divide into 4 groups and go with me and other key leaders to conduct services for healing and impartation in the local churches. The second week our key speakers come home and the youth lead the teams. They often see up to 8,000 healings during those two weeks! Many of the young people are so impacted that they quit their careers or schooling to take two years to be trained at our Global School of Supernatural Ministry in Mechanicsburg, PA.

From my trips to Brazil, I know of many families that have continued to go to minister on their own in the country. From Tom Hauser’s church and Tom Jones’ church, several couples and individuals have gone as longer-term missionaries. From our Global School of Supernatural Ministry we have people who first went to Brazil with us that are now going back long term (five students from our current class and two from a former class including a 74 year old student.) The five students are going to southern Brazil to start a Global School of Supernatural Ministry and hope to have 5-10 other classmates join them next year. The older woman went to be a missionary with an Indian tribe that is in revival as a result of our team going to minister near the reservation where the Baileys work (see chapter 1). This tribe continues to reach out to the other tribes of the same dialect in the region.

Our ministry works with apostolic leaders around the world. When we first started the Global School of Supernatural Ministry, we sent out a letter to ask the apostolic leaders what they needed most. Their response was a school similar to ours that could be conducted in their country. Presently, many of our students between their 20’sto 70’s desiring to go and start ministry schools in Brazil, South Africa,Thailand, England, and India.

Others who went with us to Brazil have gone back to begin orphanages and to work in the favelas (slums) with the poor. Several others who first traveled with us are now taking their own teams into Brazil and other Latin American countries.

On one trip we took with us veterinarian Frank Pak and his wife Robbie to Ukraine. When I wasn’t able to continue coming into the country on a regular basis, the Pak’s picked up where I left off. They have made multiple trips to serve the church including medical trips, trips to work with drug addicts and trips to strengthen the pastors and churches. They now lead their own teams from the church they attend.

In 1996 I led my first team to Russia and continued for about three years to take large teams there. Russ Purcello, pastor of a large independent church in Tennessee, went with me. He had been involved in taking many mission trips to Honduras but had never felt a burden for Russia. However, when I shared about the trip, he felt he should go. Since his first trip, he has continued replicas of my meetings in almost every political region in Russia. God touched him so profoundly that for more than a decade, he and his church have been going into Russia to strengthen the young pastors and leaders. He has invested hundreds of thousands of dollars into his efforts to strengthen the churches in Russia. After my initial three-year commitment to Russia, the door was opened wide for me to work more in Brazil. It was such a relief to see Pastor Purcello continue the much needed training and impartation to the leaders and pastors of Russia that I could no longer reach.

These stories are just some of the fruit from the connections between the local churches and the host church or leaders. Some of these missionaries have received substantial help including hundreds of thousands, if not millions of dollars, that came through their continued connection with the pastors and wealthy businessmen that went with us. When they saw what was being done, for example by Iris Ministries in Mozambique, their hearts and wallets were opened to the Bakers and the work in Mozambique.

4.) Vision is created for International Ministry

Almost all of the people I have mentioned in the above paragraphs had no vision for international ministry or mission work when they first went with us to the nations. But, for the majority their first trip touched them so profoundly that they made several trips as finances could be raised, and some ended up either starting ministries that reached out to the world or to a local country. Most began these in the country they visited first or the one they visited most on short-term trips with us.

The Effects of Short Term Mission Trips upon the Receiving /Hosting Group

1. Apostolic Impartation for Pastors

Most of our International Ministry Trips are focused on encouraging, equipping and imparting to pastors and leaders who are related to national indigenous apostolic leaders. The exception is Mozambique where Rolland and Heidi Baker are not indigenous, although they are apostolic. (The reason I now use “ministry trips” rather than “mission trips” is because the implications of mission traditionally seem more paternal, when in reality, some of the places we work are far ahead of much of the Western Church.) I will be sharing what some of these leaders have told us regarding the value of our ministry trips to their leadership.

A. Brazil

Brazil is where we have conducted most of our International Ministry Trips. We have averaged about 5 trips per year with about 70 days a year in Brazil by either myself or one of my colleagues in ministry. No other nation has received so much time and resources invested into it from our ministry.

Why have we made so many trips to Brazil? First, when I first went to Brazil, I had already made several trips to Argentina where I worked with Dr. Pablo Deiros and Dr. Carlos Mrarida of the Baptist denomination. Also, I had been working with Omar Cabrera Sr. in his denomination, Vision de Futuro. When I made my first trip to Brazil I told a friend, “I feel like the revival in Argentina has peaked and is diminishing in power. I feel like we are catching the beginning of the wave of revival in Brazil, and I want to ride it to its end.”

Second, I believe Brazil will be the number one missionary sending country in the world in this century. A few years ago, I heard C. Peter Wagner remark that Brazil is the country most in revival. I believe that wherever revival is the strongest is where you will see the most missionaries sent out. I wanted to have a part in this revival by equipping and focusing the revival upon the nations with an emphasis of sending forth missionaries.

Third, around 1999 I was in Toronto just after traveling to Sydney, Australia. While there I had worked with Pastor Frank Huston who was a great apostolic leader, especially for the Pacific area, and was also very prophetic. I was in a season of trying to determine from God what was next. I wanted to know if there was anything God wanted me to know. I had asked God to give Frank a prophecy for me in Sydney, but he did not have one. But, when I was in Toronto, Frank called me out and gave me this prophecy: “As God has used you in Toronto, in the near future God is going to use you to birth revival in six nations. Four of those nations your feet have ‘not touched yet.’” A few hours later, I met with delegations from Korea and Brazil inviting me to come to their countries. I definitely believe Brazil is one of those six nations.

Fourth, as I mentioned earlier, Brazil seems to be the land of my anointing. It is definitely the land of my greatest favor. I went there not knowing how to speak a word of Portuguese, not being part of a denominational heritage connected with the country, and not knowing a soul in Brazil. Today, 11 years later, I have spoken in more churches in Brazil than in the United States, including some of the largest in the nation: Pentecostal – Assemblies of God, Quadrangular Four Square), new denominations that are Pentecostal/Charismatic in nature, Methodist, Baptist, and Nazarene. Most of these churches are over 1,000 in average attendance and some have 8,000, 12,000, 30,000 and 60,000 in just one local church. What have the key leaders of these denominations and churches said to me about our trips? In what way were they beneficial to their churches?

1. Belem – Quadrangular

In Belem, located near the mouth of the Amazon in Northeast Brazil, we worked primarily with the Quadrangular denomination. I was invited by Pastor Josue Bengtson, who is over the Quadrangular Church in that region. They have a total of over 30,000 members among many churches in the city of Belem. His son, Paulo told me, “You are the first American that my father has invited back.” When I asked why, he told me that most Americans his father had invited were proud and boastful. But, our teams were humble. Paulo also told me that he believed their churches had grown rapidly recently due to two main reasons: their commitment to cells and the impact of our trips upon their leaders. He told us that our teams really encouraged their pastors and leadership with not only the teachings on equipping, but also the experiences of impartation that their leaders received through the Holy Spirit in our ministry.

2. Maua – Baptist

Pastor Silvio Galli is the pastor of the Living Waters Baptist Church in Maua, Brazil. When we first came to his church, it had about 300 members and was a small church down a dirt road. It was a traditional Baptist Church, but Pastor Galli was open and desperate for the power of the Holy Spirit. When we first ministered in his church, the Holy Spirit fell powerfully. There were many healings including some of the members of the staff. The church building was too small for the crowd. People were outside listening through the windows, in the hallways and were packed in to 140% capacity. Pastor Galli was very excited about what God was doing in his church.

Three years later we revisited this church. I was surprised when we pulled up to the church. It was not down the dirt road. It wasn’t the same little building that would barely seat 300. Instead, it was right on a main street in the city. The building seated about 1,500. They had multiple services to accommodate the 3,000 weekly attendance. He told me that the rapid growth had come because of two main reasons: one, the implementation of the cell system, and two, the impact of the Holy Spirit upon the congregation. This congregation had experienced a significant corporate impartation during our meetings. There were many healings and more continued after we left. They truly received an impartation to move in the gifts of the Holy Spirit.

Six years later we returned to the church. The church building had once again relocated to a building that would seat over 2,000 people. The church had grown to over 14,000 in 6 locations with 9,000 at the main congregation. Again, the power of God came mightily. Pastor Galli again told me that our last two visits to his church were significant in the rapid growth of the church. This time only ¼ of his church could come on each of the 4 nights due to the limitation of the building. On the third night, we had a noticeable increase in the miraculous. On this night blind eyes saw, deaf ears opened and tumors disappeared. One paralyzed person walked and talked after a stroke had taken both abilities away. A cast was cut off the arm of a woman who had been in excruciating pain. All the pain had left her after she heard a word of knowledge about her condition. Knees with no cartilage were healed, and pain from childhood polio left. Movement was restored to an ankle and many other things happened. The following night, a man who was paralyzed from the neck down from MS and couldn’t even move a finger, got out of the wheel chair and walked. There were so many healings. The pastor again told us that the three visits to his church were a major part of the reason for the phenomenal growth of the church.

3. Joinville – Quadrangular

We visited Joinville in the south of Brazil, where we ministered to the Quadrangular denominational leaders. The main overseer was so discouraged that if the Holy Spirit didn’t come powerfully upon the other pastors during our meeting, he was going to resign his position. He didn’t resign because we had a wonderful visitation of the Holy Spirit. On one of the nights, a man came with such horrible neuropathy that he couldn’t lift his feet from the floor but could only shuffle his feet with the aid of a walker. While he was being healed that night and began to walk, his doctor told me, “I am his doctor. He can’t do that. He hasn’t been able to walk without a walker or pick up his feet in years!” Another man was healed of a substantial heart problem. Deaf ears were opened and blind eyes were healed.

Just as importantly the pastors and leaders experienced a powerful impartation and left the meetings encouraged by this fresh visitation of the Holy Spirit. Some received gifts of healing and greater faith for operating in the gifts of the Holy Spirit.

4. Manaus

Manaus is a city in northern Brazil located 1,000 miles into the Rain Forest. We first ministered there in September 2001 with Pastor Rene Terre Nova. He was one of Cesar Castellanos’ original 12 in the G-12 movement. Outside of our ministry and the ministry of Heidi Baker, he does not allow anyone to speak that is not in the G-12 movement. We have made 3 or 4 visits to his church over the last 11 years. As I mentioned earlier, his church was disfellowshiped by the Baptist denomination after the Holy Spirit visited it with healing and manifestations. When the church left the Baptist denomination, it had an average attendance of 700. As of our first visit, it had grown to 25,000 in only 7 years.

I will never forget that first visit about a decade ago. At the time I had only seen a few deaf people healed in my whole lifetime. However, in one night we experienced an amazing outpouring of the Holy Spirit connected with a manifestation of nature. The building did not have walls yet. We began to see rain falling and wind blowing inside the building even though this was not happening outside! Within a few minutes, we had 8 deaf people hearing. On our second visit we had over 40 deaf people healed. The church had grown to 40,000 in one congregation. This time the walls were built, but the main doors had not been installed. Once again the rain and the wind only occurring inside the building were supernatural signs of the visitation of God. Wind blew chairs down in the building when there was no wind outside the building. On our last trip, we had a lot of angelic activity. We saw about 9,000 people healed the last night. The church had now grown to 60,000.

The associate pastor, Aaron, told us that the people of the church had nicknamed our teams, “The Wonderworkers.” They could not believe the people who traveled with me were not professional healers who traveled with me everywhere we went. This was even after I had specifically told them that only about 1/10 of the ministry team were ministers. The other 9/10 were people just like them who had paid to come and pray for the sick and minister in Jesus’ name.

5. Sao Paulo

I want to end this section on Brazil with the first place we went in Brazil. It was a pastors meeting for about 1,200 pastors and pastoras (female pastors) in the state of Sao Paulo. I taught for three days. The meetings were very powerful. Our team of 11 was small in comparison to what they would later become (30-200 with an average of around 70). No one on my team was a pastor. On the second day, I lost control of the meetings. So many people were being healed during the sermon on healing that the noise from the excitement of the crowd was drowning out my voice. Even with proper sound amplification, people were unable to hear me.

The last day, I emphasized that we were passing the baton to the Brazilians to do the ministry during ministry time and that they would be the ones to give words of knowledge. My team would only be coaching tonight. After a time of impartation, they were released to minister themselves the things our team had been doing.

During that trip Pastor Dirceu had been overseeing setting up special meetings for the Quadrangular denomination. The next time I visited, he told me that the few days with our team were the most impacting on the Quadrangular denomination that he had seen in his life. He told me, “Your ministry has impacted our pastors more than anyone else’s we have brought to Brazil.” I asked him, “Why? How were we different?” He responded, “It isn’t that you are more anointed than others. We have brought some of the most famous ministers in the world to minister to our pastors. They are powerful men of God who preach powerfully. But, when they left, we were the same. When you came, you told us how you moved in the gifts of the Spirit. You explained to us how to receive words of knowledge. You told us we would be able to do so. You told us God would impart these gifts to us, and when you prayed for us, He did.” Pastor Dirceu also told me that he had heard of many testimonies of pastors who had gone back to their respective churches and had seen many healings, whereas before they had seen few if any when they prayed. He said, “When you and your team left, we were different.”

B. Mozambique – Pastors’ Conferences

Next to Brazil, there probably isn’t another country that I have been so committed to serving as Mozambique. For many years we sent two teams a year to Mozambique. I knew that my job description, given to me by God in Toronto, was to be a “Fire Lighter, Vision Caster, and a Bridge Builder.” When I was leaving Mozambique after my first visit and was about to make my first visit to Brazil, Heidi said to me. “Randy, when you get to Brazil, don’t forget us. Tell the Brazilians about us. They already speak the language, and it is easier for them to adjust to the culture than for westerners. Tell them this is not the Macedonian Call- this is the Mozambican call.” I was faithful and during my first years of visits to Brazil, I would often use illustrations about Rolland and Heidi. God used this to open the door for Rolland and Heidi to visit some of the greatest churches in Brazil.

Short-term ministry trips are one way of cross-pollinating between different streams in the revival. Casting a vision for Mozambique and building a bridge between Mozambique and Brazil has been one of my primary goals on these ministry trips. It isn’t enough for me to be used by God to “light the fire” of revival in countries. I am to also cast vision for God’s purposes and build a bridge between networks, denominations, countries, and mission sending and mission receiving countries. I am to communicate the truth that missions follows revival, and that missions is one of the greatest evidences of true revival.

1. Beira – Heidi and key leaders – “thousands of churches and millions of people.”

During my first visit to Mozambique, I preached at three pastors meetings arranged by Rolland and Heidi Baker in Maputo, Beira and Chimoio. I do not like ministering in Mozambique. The primary reason is that I don’t feel needed there and feel intimidated by my translators who often have raised the dead. Rolland and Heidi have encouraged me to continue coming because of the importance of the connection between our ministries. When Heidi visited Toronto for her second time, I was ministering there. As I was preaching, she ran to the front and knelt to pray in response to the message. I knew her name and said to her, “Heidi, God wants to know- do you want the nation of Mozambique?” To which she responded, “Yes!!!” I then said to her, “God is going to give you the nation of Mozambique. You will see the blind see, the deaf hear, the lame walk, and the dead be raised.”

The Spirit of God hit her very powerfully immediately following my prophecy to her. Then she heard God speak to her, “Hundreds of churches and thousands of people.” She replied, “How, God? How can this be? My husband Rolland and I have started four churches in seventeen years and it has almost killed us.” God spoke to Heidi a few other things during those seven days and nights as the experience continued. He told her to gather 12 men together and prophesy over them everything that I had prophesied to her, which she did. In just a couple of years, they started over 200 hundred churches. When I visited her for the first time at their Beira base, the Spirit once again fell upon her as well as Rolland and the main leaders who were present. I could tell by the look on the people’s faces that this was not normal for Heidi in Mozambique, though it was normal for her when she visited the Church in the Western world. This time, she went into a vision and saw ships coming with food and supplies and heard the Lord say, “Thousands of churches and millions of people.” She told me that this was easier to believe than the first word of hundreds of churches and thousands of people. Because God had fulfilled the first word, Heidi now had faith for Him to fulfill the second word. These types of experiences are of great value to apostolic leaders in other countries. It helps establish them in the purposes of God and gives them faith to attempt what was given to them in a prophecy or vision.

2. Chimoio – Mountain Vision

We left Beira and went to Chimoio. When we arrived, Heidi preached the first message. Her message was powerful. Everyone was lying on the ground, prostrated in prayer. I could find no room to lie down, since the floor was covered with the bodies of the saints in prayer. I leaned up against a wall and began to pray. I was very much aware of the fact that I was going to be translated from English into Portuguese and from Portuguese to the local dialect. I began to pray, “Oh Lord, I have not come half way around the world to give a teaching. God I must hear from you. What do you want to say to these people? Oh God, I want to see; I want to see; I want to see into the spiritual realm; I want to see!” Suddenly, I thought I might have seen something. I said, “God, what was that? Did I just see something?” I had had a brief mental picture in my mind’s eye, like a daydream picture. I thought I 218

had seen a man standing on a mountain looking over a great amount of land. He was asking the Lord, “Lord, do you want me to go into this land?” I had an impression that the answer was “yes.”

I have never been a seer, and mental pictures were not something I had much experience with. After the meeting I asked Supresa, one of the key leaders of Iris Ministries, to translate as I interviewed Johnny, who had raised the dead. Supresa would soon begin to raise the dead, and has since raised several of them. On the way I asked Supresa if he had open visions, where he wouldn’t see anything except what God was showing him. He told me he did. This intimidated me more.

That night while I was preaching, I gave an invitation for men who had been on a mountain asking God if they were to go into this land to come forward for prayer. About seven men came forward. A few of them were key leaders in the movement, and another two had actually been on a mountain a few days earlier fasting and praying. During this time these two men had seen a vision of a ball of fire moving through the sky and hovering over Chimoio. They heard God tell them to go to this building (the one we were meeting in) and there they would find their overseers. These men eventually became powerful leaders in Iris’ ministry.

In addition, Heidi told me later that she had been praying for months asking God who was to go into the Muslim northern provinces of Mozambique. God gave her the answer that night. Sometime later, I found out that this story was on the webpage of the Toronto Airport Christian Fellowship. It was called, “The Mountain Vision.” How funny! What started out as a very weak “I thought I might have seen something,” was now called the “Mountain Vision.”

3. Pemba – Mrs. Tanuecki

During another trip to minister in Mozambique with Heidi, she invited me to a pastors conference. After preaching and ministering I was once again very much troubled by what seemed to me my own inadequacy. I went to Heidi and told her that I didn’t want to come back to Mozambique. I said, “You don’t need me here. These people are more powerful than I am. They pray better, and they can communicate the gospel better than I can to their fellow Mozambicans. They are raising the dead; what can I do for them?

Heidi stopped me and pointed to a woman in the crowd named Mrs. Tanuecki. She told me, “That woman over there has been involved in raising several people from the dead, but when you touched her and prayed for her, God took her into a trance. She is still in the trance. We do need you to come with your teams to Mozambique. You carry a special grace, a special anointing.”

Later that day, Heidi had four people pray for me, all of whom had raised the dead, and a few of them had raised three or four from the dead. It was a humbling experience, but one for which I was very grateful. I want to receive an impartation for raising the dead.

4. Maputo

As with the section on Brazil, I want to end this one on Mozambique with my very first night in Mozambique and the fruit of that meeting. I was exhausted by the time I arrived. Heidi said, “You might want to rest for half an hour to an hour. Tonight, I want to take you to the dump where we minister to people and then into the city. I also want you to lead devotions with my staff before we leave.”

I was exhausted and didn’t feel like leading devotions for the staff. When we met I asked them, “Why are you here? Tell me your story.” I was shocked to hear that every one of them had been touched either in Toronto, or by someone from Toronto who was carrying the anointing. They were from Israel, England, Canada, United States, and Australia. I began to realize how impacting the Toronto Blessing was upon missions, at least in Mozambique.

While in Maputo I interviewed many people. I remember interviewing the only nurse on the base. At that time there weren’t any doctors on the base and this nurse was working long hours. She was a pretty blond from England, but she was exhausted. She was planning to go back to England in the near future after having fulfilled her commitment. A few days later, I preached a message called “Spend and Be Spent” from 2 Corinthians 12:11. At the conclusion I saw this nurse come forward weeping, touched by the Holy Spirit. She committed that day to stay longer in Mozambique.

Also, I learned quite some time later that on that same day, there was a person on our team from Nebraska named Betty. She too had heard God speak to her about coming back and helping Heidi. She would later return and serve as Heidi’s personal assistant and in other positions for some time. She had no special training or cross-cultural education. She did, however, have a heart that had been touched by the Holy Spirit. Our short-term ministry team had not only impacted the missionaries working in Maputo; the missionaries, in turn, had impacted our team. Those who came to “refresh others” had themselves “been refreshed.”

On my next trip to Mozambique, I was surprised to see several of the people who I met on my first trip who also had been visiting for their first time. They had returned to become part of the crucial leadership team. One man, Steve Lazar, was an educator from Australia. He would begin a school for Iris that would become the #1 rated primary school in Mozambique. Also, from that first trip, several couples from my team would go back as full time missionaries to work with Rolland and Heidi.

I would like to conclude with a strategy God gave me to help Rolland and Heidi. I believed that I was to take the pastors of the largest churches I had relationship with to Mozambique with me. And, I knew that I was to not only invite pastors, but also very successful businessmen. I wouldn’t have to say anything about helping Rolland and Heidi, and I knew that Rolland and Heidi wouldn’t either. I knew that when these pastors and businessmen saw what God was doing through Rolland and Heidi and saw their hearts, they would begin to help them. I had heard God correctly. These people would become some of the strongest financial supporters of their ministry.

C. Russia – Moscow – Pastor’s Conferences

Years ago, I was attending a conference in Kansas City when I heard Terry Law share about his experiences in Russia. At this meeting an offering would be taken up for Bibles for China. In this one offering, $1,000,000 was raised. I had an impression that one day I would lead my worship team to Russia and they would sing in Russian. My church was just getting started and had less than 100 people in it at the time. A few years later, I had an impression from the Lord, “Ask me for $100,000.” I knew it wasn’t for me personally, but I did not know what it was for. I didn’t need to know to obey. I began asking the Lord for $100,000 dollars. This was around 1994.

On Sunday January 1, 1995, I was preaching and told my church, “We are to go to Russia.” I told them that we were to take the anointing that had fallen in our church in 1993 and in Toronto in 1994 to Russia. I said, “I need the worship team to go with me. I now know what the $100,000 is for. We are going to do a Catch the Fire conference in Russia. Begin raising the money, and if you can’t raise enough, I will help you. Oh, another thing- you can’t sing in English. You have to learn Russian and I don’t have a clue how this will happen!”

About a week later I was conducting meetings in Melbourne, Florida where another revival had broken out when I went to preach. This one lasted six nights a week for about eight months. While there, a young man in his early 20’s named Keith Major asked me to pray for him. I asked him, “For what?” He said, “About going back to Russia. My wife and I were among the leaders of one of the first churches started after the wall came down. That is where we met and got married. I want to go back, but don’t know what to do.” I said, “I will pray for you, but could you and your wife eat with me after the meeting?” He said they could.

During our 3:00 a.m. meal, I asked his wife Iwona, “What did you do in Russia?” She replied, “I taught English speaking people how to speak Russian.” Long story short, I asked them to move into the parsonage of my church and to spend time training my team how to sing phonetically in Russian. I also asked her to translate our songs into Russian. This took about a year, but eventually the team and I made it to Moscow, ready to do the first Catch The Fire – Moscow. 222

1. Models for new forms of worship

The Berlin Wall hadn’t been down for long when we first went in the fall of 1995 for our “spying out the land” meetings. Then, we returned in the spring of 1996 with a full team of musicians. I hadn’t any idea how far behind the Russian Protestant churches were at this time. It was like stepping back into what I imagined the American church worship experience looked like in the 1920’s and 1930’s. Many of the songs were American songs that had been translated into Russian. The worship was led by someone who was more of a “song leader” than a worship leader. And, the instruments consisted of a piano and nothing else.

On our “spy out the land” trip, a Russian leader told me, “We Russians are not like you Americans. We will not fall down, we will not laugh, nor will we become drunk in the Spirit.”

The time had come for our meeting and the musicians were on stage. The Izmaillovo Hotel Civic Center was filled to capacity- 1,000 pastors, church planters and worship leaders had come. The $100,000 required now had grown to $130,000 for this event due to inflation. My worship leaders Bob and Kathleen Balassi, my associate worship leader Gary Shelton, the whole worship team and some special musicians from Nashville had all come to help us. In addition to the keyboards, two acoustic guitars, an electric guitar, a bass guitar, asaxophone, a flute, a harmonica and drums were the wonderful vocals of people who once sang in bars with their own bands. We also had a voice major who was so good that she had received a college scholarship and even sang in the Sistine Chapel in Rome for the Pope.

During the first song, the Russians sat there as the team sang the song once through in English. The Russians had no expression and showed no joy. But, when the second time through the English words were pulled off the overhead, the Russian words were put up and the team switched into Russian, the place exploded. At once the Russians rose to their feet, learning the new contemporary worship songs. People shouted, twirled, waved, fell down, got drunk, shook and did many other things. They were not like us Americans. They were more abandoned to this new instrument-filled experience of worship! You could see people taking their video cameras, looking up at the words, and then down to the guitar necks to get the chord progressions. A year later we went back to do a larger event. We had worked on getting the music onto a CD recording to give to them. But, it was already too late. We were told that those songs had gone all over the country. Another fruit of this event relating to worship was what happened to one famous Russian Rock and Roll singer who was newly saved. He had laid his guitar down, not seeing a way it could be used in church. When he saw our team worship, God called him to become a worship leader. He immediately was catapulted into being one of the most famous worship leaders in the former Soviet Union. He would later work with a church in Ukraine.

2. Models for small groups

We also taught about small groups at this meeting. We encouraged them to consider small groups as a way of discipling the new converts. This was an important part of the fruitfulness of our ministry there.

3. Models for Philosophy of Ministry

While there, we emphasized a new kind of leadership- servant leadership, which exemplified humility rather than an authoritarian model. I was very much aware of the typical image many people had of American evangelists who were loud, braggadocios and proud. I have tried to offer a different model wherever we have gone in the world.

4. Impartation – Boris and Oleg and the South African Church Planter

The most important thing that happened at the Catch the Fire – Moscow was the experience of impartation that so many of the pastors experienced. Later, I would learn of two close friends from Ukraine that had come to this meeting: Boris, who was the Rabbi for the largest messianic Jewish congregation in the world in Kiev, Ukraine, and Oleg, who had become the bishop of the protestant churches in Nikolaev, Ukraine. Both men had become overwhelmed by the mighty presence of the Holy Spirit and had returned in the “power of the Spirit” to their cities. I later would meet them and hear their stories, visit their congregation and minister with them many times.

Also, a year after Catch the Fire – Moscow, I met many young pastors who had received gifts of healing at our meeting. They told me many testimonies of healings, miracles, blind eyes that saw and deaf ears that heard. They were very excited and very grateful.

Almost 14 years later, I was ministering for a South African apostle, Nevel Norton. While in his church ministering to his network of pastors, I met a South African pastor, Hugo V. Niekerk, who was touched at the Catch the Fire – Moscow 1996 while he was a missionary. He had since planted over 200 churches in Russia. He told me how powerfully he had been touched in that meeting and how it had impacted his ministry and his faith. Only heaven really knows the fruit of such meetings.

This was also the meeting during which Russ Purcello was touched. Through him, we have been able to continue to impact churches across Russia. As I shared earlier, he continued to go back every year offering other cities what he had seen us do in Moscow. This American pastor has been used to powerfully affect the Protestant Church in Russia.

D. India – Pastor’s Conferences

Krishnagiri –pastor who prayed for woman in a coma, and pastor who promised healing.

In January-February of 2010, I led a team to Bangalore and Krishnagiri, India. Bangalore was predominantly Hindu, but Krishnagiri had a strong Muslim presence. A young apostolic leader named Ravi invited us to come. The focus of the first meeting was equipping about 2,000 pastors. The second meeting had about 600 pastors, but also had a small crusade with 5,000-9,000 people. We decided to expend most of our money on the pastors’ meetings rather than on a larger crusade. There were many spectacular healings, miracles and salvations. No one had ever conducted a healing crusade in this city. A Hindu school with 700 students and teachers were curious and sent a delegate to the meeting asking if we would send someone from our team to tell them about Christianity. A small team was sent, and they prayed for many who were healed. All the students, teachers, and administrators prayed the sinner’s prayer to receive Jesus and some were filled with the Holy Spirit. Afterwards they were concerned about how they would be persecuted by family for accepting Jesus.

The same day, three Muslim women came to the pastors’ meeting, which was held in a public hall. They sat outside the hall, but because the doors were open for ventilation, they could hear everything. At the lunch break, the mother and her sister came and asked to be set free from demonic problems. The daughter, who looked to be in her 20’s and wearing a Berka allowing only her eyes to be seen, had leg problems. The mother was set free from the demonic attack and the daughter’s legs were healed. That night the husband/father came with them to the healing meeting. He was one of the first healed through a word of knowledge. When the invitation for salvation was given, this Muslim family was among the very first to come forward to confess heir sins and commit their lives to Jesus Christ. I have since heard that they are on fire for God and telling others about the great healing power in God’s Son, Jesus Christ. And, God is using them to heal many, including key leaders in the Muslim community.

One pastor at our meetings went straight from the impartation service to a woman in another city who had been in a coma for about a year. When he laid hands on her and prayed, she came out of the coma. Another pastor that week had promised a Hindu teenager who was crippled in his legs that if he would go to the meeting, he would be healed. The boy went with the pastor, but was not healed at the crusade. The pastor was beside himself, since he had promised healing and did not want to be a poor testimony to the Gospel. He didn’t know how to explain the lack of healing to the family. However, when the boy woke up the next day, he could walk. During those 4 days in Krishnagiri, the blind saw, the deaf heard, the lame walked, the terminally ill were healed. The pastors were greatly encouraged.

A few months after these meetings, the apostolic leader from Bangalore and Krishnagiri came to our headquarters and told us about the fruit that continued to happen. The pastors were not seeing many healings before the event, but they were now occurring regularly. Two people had been raised from the dead and over 90 Muslims, including several leaders, had been saved after being healed. Greater prosperity had come to the city in the form of job opportunities offered by the government. Even the land was impacted, as mangos began to grow once again after many years of little to no growth.

E. Cambodia

We have made two short-term mission trips to Phenom Phen, Cambodia. Both were to pray for the pastors and leaders that the apostolic leader, Sophal Ung, had gathered together from all over Cambodia. The second trip also included pastors from Vietnam. There were many who were healed and who received impartations that equipped them to see more healings and more success in their own ministries. Sophal and his wife Debra are very excited about the fruit of those meetings. They continue to invite us back, hoping our schedule will allow another visit with them.

F. Norway

In 1995 I prayed and prophesied over a Baptist pastor in Norway named Leif Hetland. During the prayer, I told him, “I see you in a dark place. All around you is darkness, but behind you is light.  And, I see a multitude of people following you out of the darkness into the light.” The power of the Holy Spirit knocked him to the floor where he shook for 2 ½ to 3 hours. He got up and by the next week was operating in many gifts he never had before. Every person he prayed for was healed. However, he didn’t yet understand the prophecy I gave him. The next year he had his neck and back broken. While recuperating from the injury in traction, he was meditating on the prophecy and realized he was not to remain a Baptist pastor but was to go to unreached people groups. Since then he has led 850,000 people to the Lord in Islamic countries as of March, 2010. This has been done by conducting healing meetings as many Muslims believe in Jesus because of the healings they see. Also, Leif has started over 2,000 Lighthouses of Love in these countries, which focus on healing, deliverance and restoration of lives. God is using him throughout the Western Hemisphere, Africa, Asia, Middle East and Europe. Great healing miracles take place in his ministry even as he endures serious pain from his own injuries. The anointing that led him to the nations has resulted in him being away from his wife and four children for up to 200+ days a year. He even has had threats against his life including several by the Taliban. However, nothing has prevented him from continuing to preach the Gospel and heal the sick.

G. Mexico

Juan Aguilar is an apostolic leader in Mexico City. I took two short-term missions teams with me to minister to his leaders. On each trip the power of God came upon the pastors and leaders. During the first trip, several key leaders in the Baptist denomination were powerfully touched and began to see much more of the power of God in their ministries. Also, many other pastors from diverse denominations and apostolic streams were empowered.

In 2009, I took a very small team to Queretaro, Mexico to minister in another apostolic network of pastors. We taught them how to receive words of knowledge and how to pray for the sick out of a place of dependence on the Holy Spirit. We had a special time of impartation for over 1,000 pastors and leaders. Then, we had a service where we prayed specifically for the terminally ill, blind, deaf and/or crippled. The day after I left, they did it again and saw many healings, some miracles and 11 blind people healed. The pastors were so excited because there had previously been very little healing in their ministries. They exclaimed, “We did receive an impartation!”

One of the miracles that occurred at this event was the healing of a woman who had cancer resulting in a urostomy bag for her urine. She was accompanied by her daughter, who had cancer in her breast. Both women were healed of their cancer and the woman no longer needed a urostomy. Somehow, her organ was reconstructed and was working normally. She was able to go to the bathroom normally before she left the building instead of the urine flowing into the bag.

During this meeting a Baptist pastor came up to me at the end of the meeting and asked to be prayed for by the laying on of hands. I prayed for him and his wife. They fell down, but there did not initially appear to be a strong anointing. They were resting quietly on the floor without much trembling or shaking. However, the longer he was on the floor the stronger the anointing became. About an hour later, I saw him being helped from the building by two men since he was unable to walk. He shook the whole next day, and it was quite noticeable to all who were there. The following day, now two days after the impartation, he ministered in his 10,000 member Baptist Church. He was helped to the pulpit by two deacons. As they tried to help him, the Holy Spirit knocked all three of them to the floor. He was going to pray for the church to receive an anointing, but before he could say, “anointing,” the Spirit came upon him and his church. When this happened over three-fourths of the 8,000 people in attendance fell to the floor or shook under the power of God. And many other manifestations of the Holy Spirit occurred that day in his church. The early service didn’t end until about 4:30 p.m.

H. Argentina – Story of Baptist Church Planter out of Del Centro Baptist Church, Marcello Diaz

About 15 years ago, I went to Buenos Aires, Argentina. While there I ministered at a large pastors’ meeting in a Baptist Church- La Iglesia Evangélica Bautista del Centro. This church was the first Baptist Church in Argentina. At this conference one young pastor, Marcelo Diaz, had been prayed for several times. Near midnight he came to me and asked for one more prayer. When I prayed for him, the power of God knocked him to the floor. I sensed an urgency to tell him to pray for everyone in his new church that he was starting in the area. When he did this the next day, everyone he prayed for was healed, including a woman dying of cancer. The community named this new church plant the “Healing Church”. Today, it is one of the largest churches in that area of the city.

Summary

The most important aspect of the short-term mission trips that our ministry has is the impartation pastors receive, the encouragement that God can and will use them for healing, and the activation of the gifts of the Spirit in their lives and ministries.

Conclusion

I am grateful to know that I am not only leading short-term ministry trips into many countries, but also are so many other pastors who first traveled with me and are now taking teams themselves into many countries. Our network, the Apostolic Network of Global Awakening is only 4 years old, yet already, we are in 1/3 of the countries of the world. Not only are pastors who traveled with me taking teams into the world, but so are itinerate ministers. There has been a real multiplication of effect and a multiplication of countries we are reaching every year. We, or someone in our apostolic network, are taking short-term ministry trips to almost 50 countries a year where people are healed, delivered and empowered to more effectively reach their communities in the power of the Holy Spirit.

Renewal Journals – Contents

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Renewal Journal 10: Evangelism

Power Evangelism, by John Wimber

Supernatural Ministry, by John White

Power Evangelism in Short-Term Missions, by Randy Clark

God’s Awesome Presence, by R Heard

Evangelist Steve Hill, by Sharon Wissemann

Reaching the Core of the Core, by Luis Bush

Evangelism on the Internet, by Rowland Croucher

“My Resume” by Paul Grant

Gospel Essentials, by Charles Taylor

Pentecostal/Charismatic Pioneers, by Daryl Brenton

Characteristics of Revivals, by Richard Riss

Book Reviews: Flashpoints of Revival & Revival Fires, by Geoff Waugh

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Revivals Index

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GENERAL BLOGS INDEX

BLOGS INDEX 1: REVIVALS (BRIEFER THANREVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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Power Evangelism in Short-Term Missions by Randy Clark

See also – Randy Clark describes personal revival beginnings:
https://renewaljournal.com/2019/12/18/randy-clark-describes-personal-revival-beginnings/

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Cali Transformation, by George Otis Jr

Cali Transformation

by George Otis Jr

George Otis Jr. has produced many Transformations Videos with the Sentinel Group, and written about cities and communities being transformed by the power of God.

Transformation in Cali and the other cities featured in the ‘Transformations’ DVDs, continue to escalate, says George Otis Jr, director of The Sentinel Group. 

Renewal Journal 16: Vision PDF

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An article in Renewal Journal 16: Vision
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Cali, Columbia

For years Colombia has been the world’s biggest exporter of cocaine, sending between 700 hundred and 1,000 tons a year to the United States and Europe alone.  The Cali cartel, which controlled up to 70 percent of this trade, has been called the largest, richest and most well-organized criminal organization in history.  Employing a combination of bribery and threats, it wielded a malignant power that corrupted individuals and institutions alike.

Randy and Marcy MacMillan, copastors of the Communidad Christiana de Fe, have labored in Cali for more than 20 years.  At least 10 of these have been spent in the shadow of the city’s infamous drug lords.

Marcy inherited the family home of her late father, a former Colombian diplomat.  When illicit drug money began pouring into Cali in the 1980s, the Cocaine lords moved into the MacMillan’s upscale neighbourhood, buying up entire blocks of luxurious haciendas.  They modified these properties by installing elaborate underground tunnel systems and huge 30-foot (10-metre) walls to shield them from prying eyes-and stray bullets.  Video cameras encased in Plexiglas bubbles scanned the surrounding area continuously.  There were also regular patrols with guard dogs.

“These people were paranoid,” Randy recalls.  “They were exporting 500 million dollars worth of cocaine a month, and it led to constant worries about sabotage and betrayal.  They had a lot to lose.”

For this reason, the cartel haciendas were appointed like small cities.  Within their walls it was possible to find everything from airstrips and helicopter landing pads to indoor bowling alleys and miniature soccer stadiums.  Many also contained an array of gift boutiques, nightclubs and restaurants.

Whenever the compound gates swung open, it was to disgorge convoys of shiny black Mercedes automobiles.  As they snaked their way through the city’s congested streets, all other traffic would pull to the side of the road.  Drivers who defied this etiquette did so at their own risk.  Many were blocked and summarily shot.  As many as 15 people a day were killed in such a manner.  “You didn’t want to be at the same stoplight with them,” Randy summarized.

Having once been blocked in his own neighbourhood, Randy remembers the terror.  “They drew their weapons and demanded to see our documents.  I watched them type the information into a portable computer.  Thankfully the only thing we lost was some film.  I will always remember the death in their eyes.  These are people that kill for a living and like it.”

Rosevelt Muriel, director of the city’s ministerial alliance, also remembers those days.  “It was terrible.  If you were riding around in a car and there was a confrontation, you were lucky to escape with your life.  I personally saw five people killed in Cali.”

Journalists had a particularly difficult time.  They were either reporting on human camage – car bombs were going off like popcorn – or they were becoming targets themselves.  Television news anchor Adriana Vivas said that many journalists were killed for denouncing what the Mafia was doing in Colombia and Cali.  “Important political decisions were being manipulated by drug money.  It touched everything, absolutely everything.”

By the early 1990s, Cali had become one of the most thoroughly corrupt cities in the world.  Cartel interests controlled virtually every major institution – including banks, businesses,  politicians and law enforcement.

Like everything else in Cali, the church was in disarray.   Evangelicals were few and did not much care for each other.  “In those days,” Rosevelt Muriel recalls sadly, “the pastors’ association consisted of an old box of files that nobody wanted.  Every pastor was working on his own; no one wanted to join together.”

When pastor-evangelists Julio and Ruth Ruibal came to Cali in 1978, they were dismayed at the pervasive darkness in the city.   “There was no unity between the churches,” Ruth explained.  Even Julio was put off by his colleagues and pulled out of the already weak ministerial association.

Ruth relates that during a season of fasting the Lord spoke to Julio saying, “You don’t have the right to be offended.  You need to forgive.”  So going back to the pastors, one by one, Julio made things right.  They could not afford to walk in disunity – not when their city faced such overwhelming challenges.

Randy and Marcy MacMillan were among the first to join the Ruibals in intercession.  “We just asked the Lord to show us how to pray,” Marcy remembers.  And He did.  For the next several months they focused on the meagre appetite within the church for prayer, unity and holiness.  Realizing these are the very things that attract the presence of God, they petitioned the Lord to stimulate a renewed spiritual hunger, especially in the city’s ministers.

As their prayers began to take effect, a small group of pastors proposed assembling their congregations for an evening of joint worship and prayer.  The idea was to lease the city’s civic auditorium, the Colisco El Pueblo, and spend the night in prayer and repentance.  They would solicit God’s active participation in their stand against the drug cartels and their unseen spiritual masters.

Roping off most of the seating area, the pastors planned for a few thousand people.  And even this, in the minds of many, was overly optimistic.  “We heard it all,” said Rosevelt Muriel.  “People told us, ‘It can’t be done,’ ‘No one will come,’ ‘Pastors won’t give their support.’  But we decided to move forward and trust God with the results.”

When the event was finally held in May 1995, the nay-sayers and even some of the organizers were dumbfounded.  Instead of the expected modest turnout, more than 25,000 people filed into the civic auditorium – nearly half of the city’s evangelical population at the time!  At one point, Muriel remembers, “The mayor mounted the platform and proclaimed, ‘Cali belongs to Jesus Christ.’  Well, when we heard those words, we were energized.”  Giving themselves to intense prayer, the crowd remained until 6 o’clock the next morning.  The city’s famous all-night prayer vigil – the ‘vigilia’ – had been born.

Forty-eight hours after the event, the daily newspaper, El Pais, headlined, “No Homicides!”  For the first time in as long as anybody in the city could remember, a 24-hour period had passed without a single person being killed.  In a nation cursed with the highest homicide rate in the world, this was a newsworthy development.  Corruption also took a major hit when, over the next four months, 900 cartel-linked officers were fired from the metropolitan police force.

“When we saw these things happening,” Randy MacMillan exulted, “we had a strong sense that the powers of darkness were headed for a significant defeat.”

In the month of June, this sense of anticipation was heightened when several intercessors reported dreams in which angelic forces apprehended leaders of the Cali drug cartel.  Many interpreted this as a prophetic sign that the Holy Spirit was about to respond to the most urgent aspect of the church’s united appeal.  Intercessors were praying, and heaven was listening.  The seemingly invincible drug lords were about to meet their match.

“Within six weeks of this vision,” MacMillan recalls, “the Colombian government declared all-out war against the drug lords.”  Sweeping military operations were launched against cartel assets in several parts of the country.  The 6,500 elite commandos dispatched to Cali arrived with explicit orders to round up seven individuals suspected as the top leaders of the cartel.

“Cali was buzzing with helicopters,” Randy remembers.  “The airport was closed and there were police roadblocks at every entry point into the city.  You couldn’t go anywhere without proving who you were.”

Suspicions that the drug lords were consulting spirit mediums were confirmed when the federalés dragnet picked up Jorge Eliecer Rodriguez at the fortune-telling parlour of Madame Marlene Ballesteros, the famous ‘Pythoness of Cali’.   By August, only three months after God’s word to the intercessors, Colombian authorities had captured all seven targeted cartel leaders – Juan Carlos Arminez, Phanor Arizabalata, Julian Murcillo, Henry Loaiza, Jose Santacruz Londono and founders Gilberto and Miguel Roddguez.

Clearly stung by these assaults on his power base, the enemy lashed out against the city’s intercessors.  At the top of his hit list was Pastor Julio Ceasar Ruibal, a man whose disciplined fasting and unwavering faith was seriously eroding his manoeuvring room.

On December 13, 1995, Julio rode into the city with his daughter Sarah and a driver.  Late for a pastors’ meeting at the Presbyterian Church, he motioned to his driver to pull over.  “He told us to drop him off,” Sarah recounts, “and that was the last time I saw him.”

Outside the church, a hitman was waiting in ambush.  Drawing a concealed handgun, the assassin pumped two bullets into Julio’s brain at point-blank range.

“I was waiting for him to arrive at the meeting,” Rosevelt remembers.  “At two o’clock in the afternoon I received a phone call.  The man said, ‘They just killed Julio.’  I said, ‘What?  How can they kill a pastor?’  I rushed over, thinking that perhaps he had just been hurt.  But when I arrived on the scene, he was motionless.  Julio, the noisy one, the active one, the man who just never sat still, was just lying there like a baby.”

“The first thing I saw was a pool of crimson blood,” Ruth recalls.  “And the verse that came to me was Psalm 116:15:  ‘Precious in the sight of the Lord is the death of his saints.’  Sitting down next to Julio’s body, I knew I was on holy ground.

“I had to decide how I was going to deal with this circumstance.  One option was to respond in bitterness, not only toward the man that had done this terrible thing, but also toward God.  He had, after all, allowed the early removal of my husband, my daughters’ father and my church’s pastor.  Julio would never see his vision for the city fulfilled.  My other choice was to yield to the redemptive purposes of the Holy Spirit, to give Him a chance to bring something lasting and wonderful out of the situation.   Looking down at Julio I just said, ‘Lord, I don’t understand Your plan, but it is well with my soul.’”

Julio Ruibal was killed on the sixth day of a fast aimed at strengthening the unity of Cali’s fledgling church.  He knew that even though progress had been made in this area, it had not gone far enough.  He knew that unity is a fragile thing.  What he could not have guessed is that the fruit of his fast would be made manifest at his own funeral.

In shock, and struggling to understand God’s purposes in this tragedy, 1,500 people gathered at Julio’s funeral.  They included many pastors that had not spoken to each other in months.  When the memorial concluded these men drew aside and said, “Brothers, let us covenant to walk in unity from this day forward.  Let Julio’s blood be the glue that binds us together in the Holy Spirit.”

It worked!  Today this covenant of unity has been signed by some 200 pastors and serves as the backbone of the city’s high-profile prayer vigils.  With Julio’s example in their hearts, they have subordinated their own agendas to a larger, common vision for the city.

Emboldened by their spiritual momentum, Cali’s church leaders now hold all-night prayer rallies every 90 days.  Enthusiasm is so high that these glorious events have been moved to the largest venue in the city, the 55,000-seat Pascual Guerrero soccer stadium.  Happily (or unhappily as the case may be), the demand for seats continues to exceed supply.

In 1996 God led many churches to join in a collective spiritual mapping campaign.  To gain God’s perspective on their city, they began to gather intelligence on specific political, social and spiritual strongholds in each of Cali’s 22 administrative zones (a scene reminiscent of the 41 Hebrew clans that once rebuilt the walls of Jerusalem).  The results, stitched together like panels on a patchwork quilt, gave the church an unprecedented picture of the powers working in the city.  “With this knowledge,” Randy explained, “our unified intercession became focused.  As we prayed in specific terms, we began to see a dramatic loosening of the enemy’s stranglehold on our neighbourhoods.

“A few weeks later we used our spiritual mapping intelligence to direct large prayer caravans throughout Cali.  Most of the 250 cars established a prayer perimeter around the city, but a few paraded by government offices or the mansions of prominent cartel leaders.  My own church focused on the headquarters of the billionaire drug lord, José Santacruz Londono, who had escaped from Bogota’s La Picota prison in January.  His hacienda was located just four blocks from my home.  The next day we heard that he had been killed in a gunfight with national police in Medellin!”

In partnership with the Holy Spirit, Cali’s Christians had taken effective control of the city.  What made the partnership work are the same things that always attract the presence of the Lord: sanctified hearts, right relationships and fervent intercession.  “God began changing the city,” according to Ruth Ruibal, “because His people finally came together in prayer.”

As the kingdom of God descended upon Cali, a new openness to the gospel could be felt at all levels of society – including the educated and wealthy.  One man, Gustavo Jaramillo, a wealthy businessman and former mayor, told me,  “It is easy to speak to upper-class people about Jesus.  They are respectful and interested.”  Raul Grajales, another successful Cali businessman, adds that the gospel is now seen as practical rather than religious.  As a consequence, he says, “Many high-level people have come to the feet of Jesus.”

During my April 1998 visit to Cali, I had the privilege of meeting several prominent converts, including Mario Jinete, a prominent attorney, media personality and motivational speaker.  After searching for truth in Freemasonry and various New Age systems, he has finally come home to Christ.  Five minutes into our interview Jinete broke down.  His body shaking, this brilliant lawyer who had courageously faced down some of the most dangerous and corrupt figures in Latin America sobbed loudly.  “I’ve lost forty years of my life,” he cried into a handkerchief.  “My desire now is to subordinate my ego, to find my way through the Word of God.  I want to yield to Christ’s plan for me.  I want to serve Him.”

Explosive church growth is one of the visible consequences of the open heavens over Cali.  Ask pastors to define their strategy and they respond, “We don’t have time to plan.  We’re too busy pulling the nets into the boat.”  And the numbers are expanding.   In early 1998, I visited one fellowship, the Christian Centre of Love and Faith, where attendance has risen to nearly 35,000.   What is more, their stratospheric growth rate is being fuelled entirely by new converts.  Despite the facility’s cavernous size (it’s a former Costco warehouse), they are still forced to hold seven Sunday services.  As I watched the huge sanctuary fill up, I blurted the standard Western question: “What is your secret?”  Without hesitating, a church staff member pointed to a 24-hour  prayer room immediately behind the platform.  “That’s our secret,’ he replied.

Many of Cali’s other churches are also experiencing robust growth, and denominational affiliation and location have little to do with it.  The fishing is good for everybody and it’s good all over town.  My driver, Carlos Reynoso (not his real name), himself a former drug dealer, put it this way: “There is a hunger for God everywhere.  You can see it on the buses, on the streets and in the cafes.  Anywhere you go people are ready to talk.”  Even casual street evangelists are reporting multiple daily conversions – nearly all the result of arbitrary encounters.

Although danger still lurks in this city of 1.9 million, God is now viewed as a viable protector.  When Cali police deactivated a large, 174-kilo car bomb in the populous San Nicolis area in November 1996, many noted that the incident came just 24 hours after 55,000 Christians held their third vigilia.  Even El Pais headlined: “Thanks to God, It Didn’t Explode.”

Cali’s prayer warriors were gratified, but far from finished.  The following month church officials, disturbed by the growing debauchery associated with the city’s Feria, a year-end festival accompanied by 10 days of bull fighting and blowout partying, developed plans to hold public worship and evangelism rallies.

“When we approached the city about this,” Marcy recalls, “God gave us great favour.  The city secretary not only granted us rent-free use of the 22,000-seat velodrome (cycling arena), but he also threw in free advertising, security and sound support.  We were stunned!”  The only thing the authorities required was that the churches pray for the mayor, the city and the citizens.

Once underway, the street witnessing and rallies brought in a bounty of souls.  But an even bigger surprise came during the final service which, according to Marcy, emphasized the Holy Spirit “reigning over” and “raining down upon” the city of Cali.   As the crowd sang, it began to sprinkle outside, an exceedingly rare occurrence in the month of December.  “Within moments,” Marcy recalls, “the city was inundated by torrential tropical rain.  It didn’t let up for 24 hours; and for the first time in recent memory, Feria events had to be cancelled!”

On the evening of April 9, 1998, I had the distinct privilege of attending a citywide prayer vigil in Cali’s Pascual Guerrero stadium.  It was no small event, even in the eyes of the secular media.  For days leading up to the vigilia, local newspapers had been filled with stories linking it to the profound changes that had settled over the community.  Evening newscasters looked straight into the camera and urged viewers, whatever their faith, to attend the all-night event.

Arriving at the stadium 90 minutes early, I found it was already a full house.  I could feel my hair stand on end as I walked onto the infield to tape a report for CBN News.  In the stands, 50,000 exuberant worshipers stood ready to catch the Holy Spirit’s fire.  An additional 15,000 ‘latecomers’ were turned away at the coliseum gate.  Undaunted, they formed an impromptu praise march that circled the stadium for hours.

Worship teams from various churches were stationed at 15-metre intervals around the running track.  Dancers dressed in beautiful white and purple outfits interpreted the music with graceful motions accentuated by banners, tambourines and sleeve streamers.  Both they and their city had been delivered of a great burden.  In such circumstances one does not celebrate like a Presbyterian, a Baptist or a Pentecostal; one celebrates like a person who has been liberated!

Judging from the energy circulating in the stands, I was sure the celebrants had no intention of selling their emancipation short.  They were not here to cheer a championship soccer team or to absorb the wit and wisdom of a big-name Christian speaker.  Their sole objective on this particular evening was to offer up heartfelt worship and ask God to continue the marvellous work He had been undertaking in their city for 36 consecutive months.

“What you’re seeing tonight in this stadium is a miracle,” declared visiting Bogota pastor Colin Crawford.  “A few years ago it would have been impossible for Evangelicals to gather like this.”  Indeed, this city that has long carried a reputation as an exporter of death is now looked upon as a model of community transformation.  It has moved into the business of exporting hope.

High up in the stadium press booth somebody grabbed my arm.  Nodding in the direction of a casually dressed man at the broadcast counter he whispered, “That man is the most famous sports announcer in Columbia.  He does all the big soccer championships.”  Securing a quick introduction, I learned that Rafael Araújo Gámez is also a newborn Christian.  As he looked out over the fervent crowd, I asked if he had ever seen anything comparable in this stadium.  Like Mario, he began to weep.  “Never,” he said with a trembling chin.  “Not ever.”

At 2:30 in the morning my cameraman and I headed for the stadium tunnel to catch a ride to the airport.  It was a tentative departure.  At the front gate crowds still trying to get in looked at us like we were crazy.  I could almost read their minds.  Where are you going? Why are you leaving the presence of God?  They were tough questions to answer.

As we prepared to enter our vehicle a roar rose up from the stadium.  Listening closely, we could hear the people chanting, in English, “Lift Jesus up, lift Jesus up.” The words seemed to echo across the entire city.  I had to pinch myself. Wasn’t it just 36 months ago that people were calling this place a violent, corrupt hell-hole?  A city whose ministerial alliance consisted of a box of files that nobody wanted?

In late 1998, Cali’s mayor and city council approached the ministerial alliance, with an offer to manage a citywide campaign to strengthen the family.  The offer, which has subsequently been accepted, gives the Christians full operational freedom and no financial obligation.  The government has agreed to open the soccer stadium, sports arena and velodrome to any seminar or prayer event that will minister to broken families.

Another report

CALI, Colombia:  According to International Revival News (IRN), churches here are putting aside their differences, and this is resulting in great revival.  “Even death threats from Satanists can’t stop the church in Cali,” said missionary and pastor Randy MacMillan.


Cali, Columbia

Following the mysterious deaths of a number of pastors last year, MacMillan, pastor of the city’s 1,500-member Christian Faith Community Church survived several attempts on his life.   One man wanted to kill him during a Sunday service, but came up a few days later to confess that he had been paid by an international group of Satanists to shoot MacMillan.  “Something kept me from doing it,” he said.

The Columbian police consider the reports accurate but don’t think it worth investigating.  MacMillan says the city, previously known as a violent drug trafficking centre, is currently experiencing a Christian revival.  The churches have a common vision, and the effects of the Gospel are visible in government institutions, the drug world and the crime scene.  “All churches are affected, and we all know that we are in a spiritual battle,” says MacMillan.  “There are so many new believers that the church cannot keep pace.  Up to 50,000 people attend prayer rallies in the stadium.

It wasn’t always like that.  For many years, we pastors didn’t see eye to eye—sometimes we couldn’t even agree on where to meet.  In 1993, we decided to put these petty differences behind us and unite.  For example, we have elected 12 ‘spiritual elders’ to deal with city concerns.”

The Lord has been working in these communities in a marvellous way.  The transformation that has been reported is showing no signs of abating at all.  I just received a phone report indicating that the move of God in Cali has now begun to spread to other surrounding cities in the nation of Colombia, which, as you probably know, is presently being wrapped with civil unrest and violence at just a terrible level.

The entire soccer team associated with the City of Cali has now been born again.  This is the equivalent, for us, to the New York Yankees all giving their hearts to the Lord Jesus Christ or the Seattle Mariners all given faith in one fell swoop.  It has really rattled the community down there.

In addition to this, in a recent all-night prayer vigil, they have grown so large now that the football stadium there is now way too small for them.  In town there is this large open area (near the centre of the city) that is a park, kind of a mall.  This is the only place now where they are able to congregate.

There were over eighty thousand of these folks that gathered together for the last all-night prayer vigil.  As you may recall, they have been doing this every ninety days since early 1995.  So this had real staying power.  The mayor was at this particular gathering and once again, reaffirmed, I guess in a very, very emotional way, that the city of Cali, Colombia belongs to the Lord Jesus Christ.

They had just been given permission in the city of Cali to open the first  Christian television station in the nation of Colombia.  Cali used to be the most violent and corrupt city in that nation.  I like that turn-around.

I also learned that the city of Medellin, just a little farther north, was the initial headquarters of the cocaine cartel before they moved to Cali, and also served as a major centre for the production, processing and export of heroin.  Medellin is an extremely dangerous city – a very large city, too.

What has happened in Cali has now spread and has gotten all over Medellin, Colombia.  They just recently held a march through the city of over eighty thousand people proclaiming Jesus as Lord and worshipping.  The city council there now, believe it or not, has banned the observance of Halloween (it’s gone that far) because of its pagan origin.  This just gives you a little bit of an idea of what is continuing to happen.

We have also, now, personally developed a recent list of communities that have been transformed in the last few years.  That number that started with eight when we began our research, now is at more than forty; this is a growing trend.  We are seeing God not only continuing his work in the cities that we have featured, but there are now dozens of additional communities around the world that have recently been transformed by the power of the Holy Spirit.  That’s still only the beginning of what God is doing today.

Just as you and I are getting used to this idea that God can transform an entire city; not just grow a church in a community, but transform an entire city, God is now off to the races doing bigger and better things than that.  This is, of course, in God’s way.  You cannot keep up with him.  As soon as you think you’ve got Him figured, as soon as you think you have measured him, he’s moved beyond measure.

So, what we are seeing him do today is now moving into entire regions, provinces, national homelands.  In one case, I believe we are about ready to see an entire nation on the verge of being transformed.  This is what we have begun to film and will be the theme of the Transformations Two video that we hope to release in 2001.

Source: Joel News, No. 336, 18 September, 2000  www.joelnews.org

See also Renewal Journal #17: Unity: Snapshots of Glory by George Otis Jr.

See also Julio Ruibal’s story in Revival impacted Bolivia by Ruth Ruibal

See also
Revival in Brazil: Transformation through prayer:
https://renewaljournal.com/2014/04/16/revival-in-brazil-transformationthroughprayer/
Alomolonga, The Miracle City, by Mell Winger:
https://renewaljournal.com/2012/05/11/almolonga-the-miracle-city-bymell-winger/

 

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Contents:  Renewal Journal 16: Vision

Almolonga, the Miracle City, by Mell Winger

Cali Transformation, by George Otis Jr.

Revival in Bogotá, by Guido Kuwas

Prison Revival in Argentina, by Ed Silvoso

Missions at the Margins, by Bob Ekblad

Vision for Church Growth, by Daryl & Cecily Brenton

Vision for Ministry, by Geoff Waugh

Book Review: Jesus on Leadership by Gene Wilkes

Renewal Journal 16: Vision – PDF

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See also Blogs Index 1: Revivals

GENERAL BLOGS INDEX 

BLOGS INDEX 1: REVIVALS (BRIEFER THAN REVIVALS INDEX)

BLOGS INDEX 2: MISSION (INTERNATIONAL STORIES)

BLOGS INDEX 3: MIRACLES (SUPERNATURAL EVENTS)

BLOGS INDEX 4: DEVOTIONAL (INCLUDING TESTIMONIES)

BLOGS INDEX 5: CHURCH (CHRISTIANITY IN ACTION)

BLOGS INDEX 6: CHAPTERS (BLOGS FROM BOOKS)

BLOGS INDEX 7: IMAGES (PHOTOS AND ALBUMS)

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