G F Handel – The Story of Messiah. A Documentary by Howard Goodall CBE Here, composer Howard Goodall presents his personal (2009) account of Handel’s extraordinary oratorio. Indisputably a work of colossal musical genius, Handel’s Messiah holds a momentous place in the repertoire of Western music. Its choruses and arias are among the most popular and celebrated pieces of sacred Baroque music ever written. Handel is reputed to have sobbed as he completed it saying: “I did think I did see all Heaven before me and the great God himself”. During its London premiere in 1743, Britain’s King George II rose to his feet at the start of the Hallelujah chorus and remained standing until the end, a tradition that is followed around the world today, even in fervent republics such as the United States of America.
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Messiah is an English-language oratorio composed in 1741 by George Friedrich Handel, with a scriptural text compiled by Charles Jennens from the King James Bible (1611), and from the version of the Psalms included with the Book of Common Prayer. The music for Messiah was completed in 24 days of swift composition. His servants would often find him in tears as he composed. At the end of his manuscript, Handel wrote the letters “SDG”—Soli Deo Gloria, “To God alone the glory”.
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Librettist Charles Jennens’ Preface to the word book of the original edition, April 1742 says:
MAJORA CANAMUS [Latin: WE SING MAJOR SONGS]
“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” (1 Timothy 3:16)
“In whom are hid all the treasures of wisdom and knowledge.” (Colossians 2:3)
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While Handel was writing the ‘Hallelujah’ chorus his servant discovered him with tears in his eyes, and Handel exclaimed, “I did think I did see all Heaven before me, and the great God Himself seated on His throne, with His company of Angels.”
His mighty thunder: No less than Ludwig van Beethoven, citing the Messiah, called Handel the “greatest composer who ever lived. … I would uncover my head and kneel before his tomb.” And Mozart declared himself ”to be humble in the face of Handel’s genius. … Handel knows better than any of us what will make an effect. When he chooses, he strikes like a thunderbolt.”
I still remember the first time I heard Messiah sung. I was in high school in the Australian NSW country city of Tamworth and went with my mother to a combined churches performance of Messiah in the Methodist Church. When we all stood for the Hallelujah Chorus I was bursting inside. Hallelujah! King of kings and Lord of lords, and he shall reign forever and ever. Hallelujah. It clobbered me! I was reeling for days and singing my version of Hallelujah endlessly.
No wonder King George II of England stood to honour the King of kings and Lord of lords during the Hallelujah Chorus at the first London performance of Messiah, and everyone stood with him, and most still do.
I was enthralled. It was the first time I had heard an Oratorio live, and it was all Scripture!
It was December, a Christmas tradition globally is to sing Messiah at Christmas, even though it was originally an Easter performance.
It was Christmas holidays, school over, exams finished, and blissful freedom! Back at home I grabbed my Cruden’s Concordance and tracked down the whole score of Messiah. The program of the performance in the church included the script of all the verses they sang, but without the Bible references. So I tracked down the references from my Concordance. Now you can get it immediately from Google! And I have links to it here: Messiah – with Bible verses and references.
That Christmas I bought my first vinyl record: Hallelujah Chorus topside and Worthy is the Lamb on the back. I wore out dozens of record player needles playing them over and over till they sounded a bit scratchy. Eventually I splurged to buy a long playing vinyl record of Messiah.
What an astounding story. Thank you Charles Jennens for that masterful script.
“The lyrics for Messiah were drawn directly from scripture, in a collation by Charles Jennens, an aristocrat and musician/poet who had worked with Handel on a couple of earlier oratorios. Jennens compiled a libretto with profound thematic coherence and an enhanced sensitivity to dramatic and musical structure. He sent the libretto to Handel in July 1741, and Handel began setting it to music the following month. Handel started at the beginning of the texts and worked consecutively through them, tracing and accentuating through music the powerful dramatic arc that Jennens had created.”
(https://www.thetabernaclechoir.org/messiah/libretto-with-scripture-links.html?lang=eng)
Handel completed the whole Messiah in an astounding 24 days.
Roy Atwood describes why the king stood.
Why the King stood for the Hallelujah chorus
When the music for this biblical passage began, King George, I believe, made a statement about royal authority and honor:
The Christian King of England is not the Supreme Authority, but he is one under authority and must show honor and respect to his Supreme Lord, the King of Kings. Just as people rise to show honor and respect in the presence of their English Royals, King George could do no less, as one under Authority.
Here’s my argument for why the King George stood that day and why we should still do so today.
King George II stood up at the performance of George Frederick Handel’s “Hallelujah chorus” on March 23, 1743. No one knows for sure why he stood. He never explained his actions.
The most popular and most repeated modern myth is that “he was so moved” or “overcome by emotion” by the music that he felt compelled to stand. A few simple observations undermine this thin explanation:
Kings are hardly ones to emote in public spontaneously (a review of English kings and queens over the centuries will reveal precious few instances of spontaneity or public displays of exuberance);
Standing in the middle of a performance of a major orchestral and choral work today or in yesteryear is never encouraged–in fact, it would be considered rude and not something a King would likely do without a very compelling reason (even jazz musicians today only receive polite applause at the end of a praiseworthy set–rarely do audiences jump out of their seats during a formal performance);
Kings sit (enthroned), subjects stand. The King was not stretching his legs, getting ready to walk out, etc.
This modern myth endures, I believe, because in our secular and egalitarian age folks simply no longer have the cultural bearings or theological categories to understand what was happening at that moment or what would have motivated the English king to stand at that particular moment in that particular performance.
The answer as to why the King stood there and then is rooted, I believe, in the political implications of the very specific lyrics of the chorus, particularly the words from Revelation 19, highlighted in bold, and their immediate context (see the updated note below):
For the Lord God Omnipotent reigneth.
Hallelujah! Hallelujah! Hallelujah! Hallelujah!
For the Lord God omnipotent reigneth.
Hallelujah! Hallelujah! Hallelujah! Hallelujah!
Hallelujah! Hallelujah! Hallelujah!
The kingdom of this world Is become the kingdom of our Lord, And of His Christ, and of His Christ;
And He shall reign for ever and ever,
For ever and ever, forever and ever,
King of kings, and Lord of lords, King of kings, and Lord of lords,
And Lord of lords,
And He shall reign,
And He shall reign forever and ever, King of kings, forever and ever,
And Lord of lords,
Hallelujah! Hallelujah!
And He shall reign forever and ever, King of kings! and Lord of lords!
And He shall reign forever and ever, King of kings! and Lord of lords!
Hallelujah! Hallelujah! Hallelujah! Hallelujah!
Hallelujah!
King George was a Christian king, head of the English Church, and would have been knowledgeable of the Scriptures. He knew, from the moment the choir began singing that passage, that it was referring to his Lord, to a King greater than himself. The King of kings is the King of England’s superior. The King of England is a subject of the Greater King, the Creator and Sovereign of Heaven and Earth. As a Christian King who believed in the Divine Right of Kings, he would have acknowledged even at his own coronation that he rules England only by the grace of the Great King and no other. If the Triune God were to walk into the same room, the King of England would be compelled to rise and bow in His honor.
So when Handel’s music for this passage began, I believe King George made a political statement about divine and royal authority and honor in the political economy of England itself: the Christian King (or Queen) of England is a ruler under authority and must pay honor and show respect to his (her)Supreme Lord, the King of Kings, just as the people must pay honor and show respect to their English Lord.
Larry Spalink, a friend from Westminster Seminary and pastor laboring in Japan commented to me once that the context immediately preceding the Hallelujah Chorus are the words of Psalm 2, which exhort us to give honor to God’s Messiah. Or not, at our peril. 1
The people also stood with King George at that moment. The question is whether they stood because England’s King rose, or because the presence of the King of kings was evident in the Scriptures being sung. I like to think they stood together in solidarity at that moment as fellow subjects of the Greater King. If there were an emotional response, it was King George’s realization that the living God is his King and all other leaders of men and nations serve behind His beneficent rule and at His good pleasure.
For that reason, we all should stand whenever the King of kings and Lord of lords, our God’s Messiah’s presence is announced.
All rise!
And He shall reign forever and ever, King of kings, forever and ever,
And Lord of lords,
Hallelujah! Hallelujah! Hallelujah! Hallelujah!
Hallelujah!
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It was Christmas Eve 1942. I was fifteen years old and feeling like the world had caved in on me because there just hadn’t been enough money to buy me the rifle that I’d wanted for Christmas.
We did the chores early that night for some reason. I just figured Daddy wanted a little extra time so we could read in the Bible. After supper was over I took my boots off and stretched out in front of the fireplace and waited for Daddy to get down the old Bible.
I was still feeling sorry for myself and, to be honest, I wasn’t in much of a mood to read Scriptures. But Daddy didn’t get the Bible, instead he bundled up again and went outside. I couldn’t figure it out because we had already done all the chores. I didn’t worry about it long though, I was too busy wallowing in self-pity.
Soon he came back in. It was a cold clear night out and there was ice in his beard. “Come on, Matt,” he said. “Bundle up good, it’s cold out tonight.” I was really upset then. Not only wasn’t I getting the rifle for Christmas, now he was dragging me out in the cold, and for no earthly reason that I could see. We’d already done all the chores, and I couldn’t think of anything else that needed doing, especially not on a night like this. But I knew he was not very patient at one dragging one’s feet when he’d told them to do something, so I got up and put my boots back on and got my coat. Mommy gave me a mysterious smile as I opened the door to leave the house. Something was up, but I didn’t know what.
Outside, I became even more dismayed. There in front of the house was the work team, already hitched to the big sled. Whatever it was we were going to do wasn’t going to be a short, quick, little job. I could tell. We never hitched up this sled unless we were going to haul a big load. Daddy was already up on the seat, reins in hand. I reluctantly climbed up beside him. The cold was already biting at me. I wasn’t happy. When I was on, Daddy pulled the sled around the house and stopped in front of the woodshed. He got off and I followed.
“I think we’ll put on the high sideboards,” he said. “Here, help me.” The high sideboards! It had been a bigger job than I wanted to do with just the low sideboards on, but whatever it was we were going to do would be a lot bigger with the high sideboards on.
Then Daddy went into the woodshed and came out with an armload of wood – the wood I’d spent all summer hauling down from the mountain, and then all Fall sawing into blocks and splitting. What was he doing? Finally I said something. I asked, “What are you doing?”
“You been by the Widow Jensen’s lately?” he asked. Mrs.Jensen lived about two miles down the road. Her husband had died a year or so before and left her with three children, the oldest being eight. Sure, I’d been by, but so what?
“Yeah,” I said, “Why?”
“I rode by just today,” he said. “Little Jakey was out digging around in the woodpile trying to find a few chips. They’re out of wood, Matt.” That was all he said and then he turned and went back into the woodshed for another armload of wood. I followed him. We loaded the sled so high that I began to wonder if the horses would be able to pull it. Finally, he called a halt to our loading, then we went to the smokehouse and he took down a big ham and a side of bacon. He handed them to me and told me to put them in the sled and wait. When he returned he was carrying a sack of flour over his right shoulder and a smaller sack of something in his left hand.
“What’s in the little sack?” I asked. “Shoes, they’re out of shoes. Little Jakey just had gunny sacks wrapped around his feet when he was out in the woodpile this morning. I got the children a little candy too. It just wouldn’t be Christmas without a little candy.”
We rode the two miles to Mrs.Jensen’s, pretty much in silence. I tried to think through what Daddy was doing. We didn’t have much by worldly standards. Of course, we did have a big woodpile, though most of what was left now was still in the form of logs that I would have to saw into blocks and split before we could use it. We also had meat and flour, so we could spare that, but I knew we didn’t have any money, so why was he buying them shoes and candy? Really, why was he doing any of this? Widow Jensen had closer neighbors than us; it shouldn’t have been our concern.
We came in from the blind side of the Jensen house and unloaded the wood as quietly as possible then we took the meat and flour and shoes to the door. We knocked. The door opened a crack and a timid voice said, “Who is it?” “Lucas Miles, Ma’am, and my son, Matt, could we come in for a bit?”
Mrs.Jensen opened the door and let us in. She had a blanket wrapped around her shoulders. The children were wrapped in another and were sitting in front of the fireplace by a very small fire that hardly gave off any heat at all. Mrs.Jensen fumbled with a match and finally lit the lamp.
“We brought you a few things, Ma’am,” Daddy said and set down the sack of flour. I put the meat on the table. Then he handed her the sack that had the shoes in it. She opened it hesitantly and took the shoes out one pair at a time. There was a pair for her and one for each of the children – sturdy shoes, the best, shoes that would last. I watched her carefully. She bit her lower lip to keep it from trembling and then tears filled her eyes and started running down her cheeks. She looked up at my Daddy like she wanted to say something, but it wouldn’t come out.
“We brought a load of wood too, Ma’am,” he said. Then turned to me and said, “Matt, go bring in enough to last awhile. Let’s get that fire up to size and heat this place up.” I wasn’t the same person when I went back out to bring in the wood. I had a big lump in my throat and as much as I hate to admit it, there were tears in my eyes too. In my mind I kept seeing those three kids huddled around the fireplace and their mother standing there with tears running down her cheeks with so much gratitude in her heart that she couldn’t speak.
My heart swelled within me and a joy that I’d never known before filled my soul. I had given at Christmas many times before, but never when it had made so much difference. I could see we were literally saving the lives of these people.
I soon had the fire blazing and everyone’s spirits soared. The kids started giggling when Daddy handed them each a piece of candy and Mrs.Jensen looked on with a smile that probably hadn’t crossed her face for a long time. She finally turned to us. “God bless you,” she said. “I know the Lord has sent you. The children and I have been praying that he would send one of his angels to spare us.”
In spite of myself, the lump returned to my throat and the tears welled up in my eyes again. I’d never thought of my Daddy in those exact terms before, but after Widow Jensen mentioned it I could see that it was probably true. I was sure that a better man than Daddy had never walked the earth. I started remembering all the times he had gone out of his way for Mommy and me, and many others. The list seemed endless as I thought on it.
Daddy insisted that everyone try on the shoes before we left. I was amazed when they all fit and I wondered how he had known what sizes to get. Then I guessed that if he was on an errand for the Lord that the Lord would make sure he got the right sizes.
Tears were running down Widow Jensen’s face again when we stood up to leave. My Daddy took each of the kids in his big arms and gave them a hug. They clung to him and didn’t want us to go. I could see that they missed their Daddy and I was glad that I still had mine.
At the door he turned to Widow Jensen and said, “The Mrs. wanted me to invite you and the children over for Christmas dinner tomorrow. The turkey will be more than the three of us can eat, and a man can get cantankerous if he has to eat turkey for too many meals. We’ll be by to get you about eleven. It’ll be nice to have some little ones around again. Matt, here, hasn’t been little for quite a spell.” I was the youngest. My two brothers and two sisters had all married and had moved away.
Mrs.Jensen nodded and said, “Thank you, Brother Miles. I don’t have to say, May the Lord bless you, I know for certain that He will.”
Out on the sled I felt a warmth that came from deep within and I didn’t even notice the cold. When we had gone a ways, Daddy turned to me and said, “Matt, I want you to know something. Your Mother and me have been tucking a little money away here and there all year so we could buy that rifle for you, but we didn’t have quite enough.
“Then yesterday a man who owed me a little money from years back came by to make things square. Your Mom and me were real excited, thinking that now we could get you that rifle, and I started into town this morning to do just that, but on the way I saw little Jakey out scratching in the woodpile with his feet wrapped in those gunny sacks and I knew what I had to do. Son, I spent the money for shoes and a little candy for those children. I hope you understand.”
I understood, and my eyes became wet with tears again. I understood very well, and I was so glad Daddy had done it. Now the rifle seemed very low on my list of priorities. He had given me a lot more. He had given me the look on Mrs. Jensen’s face and the radiant smiles of her three children.
For the rest of my life, whenever I saw any of the Jensens, or split a block of wood, I remembered, and remembering brought back that same joy I felt riding home beside my Daddy that night. He had given me much more than a rifle that night, he had given me the best Christmas of my life.
The most loudly touted theory about the origins of the Christmas date(s) is that it was borrowed from pagan celebrations. There is another way to account for the origins of Christmas on December 25: Strange as it may seem, the key to dating Jesus’ birth may lie in the dating of Jesus’ death at Passover.
A blanket of snow covers the little town of Bethlehem, in Pieter Bruegel’s oil painting from 1566. Although Jesus’ birth is celebrated every year on December 25, Luke and the other gospel writers offer no hint about the specific time of year he was born. Photo: Scala/Art Resource, NY.
The earliest mention of December 25 as Jesus’ birthday comes from a mid-fourth-century Roman almanac that lists the death dates of various Christian bishops and martyrs. The first date listed, December 25, is marked: natus Christus in Betleem Judeae: “Christ was born in Bethlehem of Judea.”3 In about 400 C.E., Augustine of Hippo mentions a local dissident Christian group, the Donatists, who apparently kept Christmas festivals on December 25, but refused to celebrate the Epiphany on January 6, regarding it as an innovation. Since the Donatist group only emerged during the persecution under Diocletian in 312 C.E. and then remained stubbornly attached to the practices of that moment in time, they seem to represent an older North African Christian tradition.
In the East, January 6 [now Epiphany] was at first not associated with the magi alone, but with the Christmas story as a whole.
So, almost 300 years after Jesus was born, we finally find people observing his birth in mid-winter. But how had they settled on the dates December 25 and January 6?
There are two theories today: one extremely popular, the other less often heard outside scholarly circles (though far more ancient).4
The most loudly touted theory about the origins of the Christmas date(s) is that it was borrowed from pagan celebrations. The Romans had their mid-winter Saturnalia festival in late December; barbarian peoples of northern and western Europe kept holidays at similar times. To top it off, in 274 C.E., the Roman emperor Aurelian established a feast of the birth of Sol Invictus (the Unconquered Sun), on December 25. Christmas, the argument goes, is really a spin-off from these pagan solar festivals. According to this theory, early Christians deliberately chose these dates to encourage the spread of Christmas and Christianity throughout the Roman world: If Christmas looked like a pagan holiday, more pagans would be open to both the holiday and the God whose birth it celebrated. …
Connection between the traditional date of Jesus’ death and his birth.
There is another way to account for the origins of Christmas on December 25: Strange as it may seem, the key to dating Jesus’ birth may lie in the dating of Jesus’ death at Passover. This view was first suggested to the modern world by French scholar Louis Duchesne in the early 20th century and fully developed by American Thomas Talley in more recent years.8 But they were certainly not the first to note a connection between the traditional date of Jesus’ death and his birth.
The baby Jesus flies down from heaven on the back of a cross, in this detail from Master Bertram’s 14th-century Annunciation scene. Jesus’ conception carried with it the promise of salvation through his death. It may be no coincidence, then, that the early church celebrated Jesus’ conception and death on the same calendar day: March 25, exactly nine months before December 25. Kunsthalle, Hamburg/Bridgeman Art Library, NY
Around 200 C.E. Tertullian of Carthage reported the calculation that the 14th of Nisan (the day of the crucifixion according to the Gospel of John) in the year Jesus diedc was equivalent to March 25 in the Roman (solar) calendar.9 March 25 is, of course, nine months before December 25; it was later recognized as the Feast of the Annunciation—the commemoration of Jesus’ conception.10 Thus, Jesus was believed to have been conceived and crucified on the same day of the year. Exactly nine months later, Jesus was born, on December 25.d
This idea appears in an anonymous Christian treatise titled On Solstices and Equinoxes, which appears to come from fourth-century North Africa. The treatise states: “Therefore our Lord was conceived on the eighth of the kalends of April in the month of March [March 25], which is the day of the passion of the Lord and of his conception. For on that day he was conceived on the same he suffered.”11 Based on this, the treatise dates Jesus’ birth to the winter solstice.
Augustine, too, was familiar with this association. In On the Trinity (c. 399–419) he writes: “For he [Jesus] is believed to have been conceived on the 25th of March, upon which day also he suffered; so the womb of the Virgin, in which he was conceived, where no one of mortals was begotten, corresponds to the new grave in which he was buried, wherein was never man laid, neither before him nor since. But he was born, according to tradition, upon December the 25th.”12
Learn about the magi in art and literature in “Witnessing the Divine” by Robin M. Jensen, originally published in Bible Review and now available for free in Bible History Daily.
In the East, too, the dates of Jesus’ conception and death were linked. But instead of working from the 14th of Nisan in the Hebrew calendar, the easterners used the 14th of the first spring month (Artemisios) in their local Greek calendar—April 6 to us. April 6 is, of course, exactly nine months before January 6—the eastern date for Christmas. In the East, too, we have evidence that April was associated with Jesus’ conception and crucifixion. Bishop Epiphanius of Salamis writes that on April 6, “The lamb was shut up in the spotless womb of the holy virgin, he who took away and takes away in perpetual sacrifice the sins of the world.”13 Even today, the Armenian Church celebrates the Annunciation in early April (on the 7th, not the 6th) and Christmas on January 6.e
Thus, we have Christians in two parts of the world calculating Jesus’ birth on the basis that his death and conception took place on the same day (March 25 or April 6) and coming up with two close but different results (December 25 and January 6).
Connecting Jesus’ conception and death in this way will certainly seem odd to modern readers, but it reflects ancient and medieval understandings of the whole of salvation being bound up together. One of the most poignant expressions of this belief is found in Christian art. In numerous paintings of the angel’s Annunciation to Mary—the moment of Jesus’ conception—the baby Jesus is shown gliding down from heaven on or with a small cross (see photo above of detail from Master Bertram’s Annunciation scene); a visual reminder that the conception brings the promise of salvation through Jesus’ death.
The notion that creation and redemption should occur at the same time of year is also reflected in ancient Jewish tradition, recorded in the Talmud. The Babylonian Talmud preserves a dispute between two early-second-century C.E. rabbis who share this view, but disagree on the date: Rabbi Eliezer states: “In Nisan the world was created; in Nisan the Patriarchs were born; on Passover Isaac was born … and in Nisan they [our ancestors] will be redeemed in time to come.” (The other rabbi, Joshua, dates these same events to the following month, Tishri.)14 Thus, the dates of Christmas and Epiphany may well have resulted from Christian theological reflection on such chronologies: Jesus would have been conceived on the same date he died, and born nine months later.15
In the end we are left with a question: How did December 25 become Christmas? We cannot be entirely sure. Elements of the festival that developed from the fourth century until modern times may well derive from pagan traditions. Yet the actual date might really derive more from Judaism—from Jesus’ death at Passover, and from the rabbinic notion that great things might be expected, again and again, at the same time of the year—than from paganism. Then again, in this notion of cycles and the return of God’s redemption, we may perhaps also be touching upon something that the pagan Romans who celebrated Sol Invictus, and many other peoples since, would have understood and claimed for their own, too.16
* I know of no other book like this one that provides rapid-fire, easy-to-read, factual literary snapshots of virtually every well-known revival since Pentecost. … I felt like I had grasped the overall picture of revival for the first time” ~ C Peter Wagner
Same 2020 text now as Revival Fires with Chapter 7: Twenty-first Century Revivals
* Amazing by Jo Swan: Full of true accounts of what happens to whole towns and cities when God’s people humble themselves, pray, and the Holy Spirit rushed through with his transforming power. Loved every minute of these stories. ~ Jo Swan
* Great compilation of Revival Happeningsby Kristina S.: Great book. A compilation of reports from revivals from around the world. Really helpful in preparing for a sermon series on Revival!
South Pacific Revivals– Blog South Pacific Revivals– PDF Community & Ecological Transformation * Dr Geoff Waugh shares the message of revival clearly through the simplicity of the Word and his own personal experiences, being part of God’s big revival story in the Pacific. His book is a must-read for all who follow Pacific Revivals and world movements of the Holy Spirit. ~ Romulo Nayacalevu, Fiji
* Good home group study. It’s down to the homegroup to work as a team to put the theory into practice fitting in with existing church structures. ~ G Sinclair
Body Ministry – Blog Body Ministry– PDF Amazon edition * This resource will be of benefit to all ministry leaders and teachers. I recommend it for positive change and for allowing the Holy Spirit, the Great Teacher, to have full reign. ~ Valerie Caraotta
100 Bible Quotes: Bible Verses to Memorize – Blog 100 Bible Quotes– PDF Amazon Gift Edition 100 Bible Quotes gives you the most popular and well known Bible verses grouped in themes for easy memorization. Additional sections add other Bible passages. These quotations are from the world’s most famous book, now translated into 700 languages and additional New Testament translations into another 1500 languages.
Bible StoryPictures & Models Bible Story Pictures & Models – PDF Amazon edition An activity book with 58 pictures and models for children and parents or teachers to enjoy.
* Bible Story Pictures & Models stands out above the rest, looks and sounds original, fun and very inspirational … Your illustrations and models are all terrific for them to color and create. It is all very well done and inviting for your targeted young readers. ~ Ellery Alouette.
* The Queen’s Christmas & Easter Messages is an appealing, highly unusual and very creative anthology. ~ Alison Sherrington
* I haven’t seen anyone else draw the events of these years together in this way before. Using the Queen’s speeches not only ties in the unfolding events of our time but reveals a deep spiritual glue that provides a fascinating and intimate insight into the personal life of our Queen. A fascinating read. ~ Rev Philip Waugh
* A new and innovative approach to the Christmas Story and its clear message of peace and goodwill to all. It is a rewarding experience to read it from cover to cover. ~ Don Hill
* What an amazing collection! This has so many wonderful Christmas messages and is a great addition to any family during the holiday season. ~ Jenny & Benny
* This is a remarkable work and something quite unique that I’ve not come across before (and believe me I’ve seen most ideas). There is a huge appetite for devotional type books and I’m sure that this one will appeal to many people. ~ Russ Burg
* One of the most interesting devotionals ever! As a huge fan of all things Narnia, I am so grateful for this deeper aspect of the truths in C.S. Lewis’ stories. Geoff Waugh did a great job in crafting such a book as this. What a wonderful addition to any collection, and an inspiration to know Jesus more deeply. ~ Belinda S.
* You can read the Narnia tales as just good stories, but CS Lewis wanted people to see more. This book will help you see the many links with Jesus, the Lion of Judah. Use this to enhance your wonder and love of Christ. ~ Rev Dr John Olley
* Best companion work I know of. … Either for a young person who is interested in exploring more, or as a resource on a pastor’s desk, it is an invaluable companion to the original series. ~ Amazon Customer
* This is a great companion when you read, and is a stand-alone teaching on the depths of teaching that C.S. Lewis weaves into Aslan’s character. Definitely worth your time. ~ Steve Loopstra
* Looking for a great book to help you meditate on the wonder of Jesus in all his richness and grandeur and love? Geoff Waugh has helpfully and thoughtfully brought together wide-ranging biblical passages (not just a string of references for you to look up!), arranged in clearly titled sections (this book is a combination of his smaller books, The Lion of Judah nos. 1-6). Read this book prayerfully and you will not be the same! Then share it with others. ~ Dr John Olley.
* This book is full of information, biblical information. I have learned so much from it and what I wasn’t able to keep in my head, I had my handy highlighter, so I could go back to it and find it. It is a book of multiple books and it’s not that big, but it’s filled with so many facts and details. If you want to learn more from the Bible, this is the book to read. ~ A. Aldridge.
Hundreds of ideas for Christian groups with a wealth of activities, studies, prayers, and resources for groups of all ages. Contents are: Ideas for integrated Bible studies; Ideas for Bible studies and prayers; Ideas for church activities – devotional, educational, creative, serving, social, sporting; Ideas for all ages together; Ideas for building relationships.
This book offers a huge range of activities, arranged according to group activities. It provides a wide range of activities for many different kinds of groups. The first section, Ideas for Integrated Bible Studies, gives you four group studies on each of the themes or topics.
* Five Stars: I really enjoyed this book. It helped me to understand more about what I have been going through. ~ James Bird
Jesus on Dying Regrets– Blog Jesus on Dying Regrets – PDF Advice about the top 5 regrets of the dying Gift Edition in colour This small book explores Jesus’ advice about the top 5 regrets of dying patients. Those regrets are transformed into these positives: 1 Be true – “I wish I’d had the courage to live a life true to myself, not the life others expected of me.” 2 Work wise – “I wish I didn’t work so hard.” 3 Express feelings – “I wish I’d had the courage to express my feelings.” 4 Stay connected – ” I wish I had stayed in touch with my friends.” 5 Be happier – “I wish that I had let myself be happier.”
* “I’m reading your book ‘God’s Surprises’ and I can feel the power of God and a tremendous desire for a Revival in Italy, where I live.” Francesco Trentinella.
* I have read many similar stories, but this one exceeds them all. … Geoff has done well to not only be in so many places and seeing God at work but also writing a book about it all. ~ Barbara Vickridge
* I am enjoying these Journals a lot! Read about things that the Bible talks about, but they are happening in our day and age around the world. Some of the journal pages I skip over, but not many. The people of our day are being the army of our God and His work is advancing. Let us be encouraged and pray that God helps others bring glory to God and that we ourselves follow God’s directions in our own lives to let God shine thru us. Talk about getting a lot for your money! ~ Deborah Mares
* Amazing moves of God! An amazing book that will build your faith. ~ A.B. van Leeuwen
Queen Elizabeth II describes the significance of Christmas & Easter.
Each illustrated double-page in this book tells about the annual broadcast with an entry for every year of The Queen’s reign from 1952.
The Queen’s historic Easter message during the coronavirus pandemic of 2020, when churches were closed, is her only Easter broadcast, cited here with her annual Christmas messages. They describe the significance of these Christian celebrations.
It is available in a basic edition in print, a gift edition in colour, Kindle in colour, and a free PDF in colour on this blog.
PREVIOUS EDITIONS OF THIS BOOK Previous editions of this book now have the same text, updated: The Queen’sChristmas Message and The ChristmasMessage(all updated to 2020) Printed books have a double page for each of the Broadcasts.
Reviews of The Queen’s Christmas & Easter Messages
1. ‘The Queen’s Christmas & Easter Messages’ is an appealing, highly unusual and very creative anthology. After an introduction about the Queen’s public expression of faith, Geoff Waugh provides a selection of noteworthy passages about Christmas from the Queen’s Christmas messages from 1952. He sets them into context by brief historical references, photos, and Christmas stamps. Finally there is an epilogue of famous Christmas hymns and carols including those used in the Christmas Broadcasts. This book would be the perfect Christmas present. – Alison Sherrington (Author) *
2. I haven’t seen anyone else draw the events of these years together in this way before. Using the Queen’s speeches not only ties in the unfolding events of our time but reveals a deep spiritual glue that provides a fascinating and intimate insight into the personal life of our Queen. A fascinating read. 5 Stars. – Rev Philip Waugh (Minister) *
3. The core of the book is the excerpts from The Queen’s messages. Geoff introduces each broadcast with a short commentary on the events of that year and highlights The Queen’s words in the context of each year, accompanied with appropriate photographs and commemorative stamps. The appendix is a fitting conclusion to this book – a new and innovative approach to the Christmas Story and its clear message of peace and goodwill to all. It is a rewarding experience to read it from cover to cover. – Don Hill (Consultant)
*
4. The Queen Would Be Proud – 5 stars
What an amazing collection! This has so many wonderful Christmas messages and is a great addition to any family during the holiday season. – Jenny & Benny (Amazon)
This book was very insightful and well laid out. It gives us an uncommon glimpse into the heart and mind of the Queen and her faith which is the one constant in her life. It was enjoyable to read. Matthew Robert Payne (Author, on Amazon)
To many of us our beliefs are of fundamental importance. For me the teachings of Christ and my own personal accountability before God provide a framework in which I try to lead my life. I, like so many of you, have drawn great comfort in difficult times from Christ’s words and example. (2000)
God sent into the world a unique person – neither a philosopher nor a general … but a Saviour, with the power to forgive. Forgiveness lies at the heart of the Christian faith. … It is my prayer that … we all might find room in our lives for the message of the angels and for the love of God through Christ our Lord. (2011)
This is the time of year when we remember that God sent his only son ‘to serve, not to be served’. He restored love and service to the centre of our lives in the person of Jesus Christ. (2012)
For Christians, as for all people of faith, reflection, meditation and prayer help us to renew ourselves in God’s love, as we strive daily to become better people. The Christmas message shows us that this love is for everyone. There is no one beyond its reach. (2013)
For me, the life of Jesus Christ, the prince of peace, whose birth we celebrate today, is an inspiration and an anchor in my life. A role model of reconciliation and forgiveness, he stretched out his hands in love, acceptance and healing. Christ’s example has taught me to seek to respect and value all people, of whatever faith or none. (2014)
Despite being displaced and persecuted throughout his short life, Christ’s unchanging message was not one of revenge or violence but simply that we should love one another. (2015)
Jesus Christ lived obscurely for most of his life, and never travelled far. He was maligned and rejected by many, though he had done no wrong. And yet, billions of people now follow his teaching and find in him the guiding light for their lives. I am one of them because Christ’s example helps me see the value of doing small things with great love, whoever does them and whatever they themselves believe. (2016)
We remember the birth of Jesus Christ, whose only sanctuary was a stable in Bethlehem. He knew rejection, hardship and persecution. And, yet, it is Jesus Christ’s generous love and example which has inspired me through good times and bad. (2017)
The Christmas story retains its appeal since it doesn’t provide theoretical explanations for the puzzles of life. Instead, it’s about the birth of a child, and the hope that birth 2,000 years ago brought to the world. Only a few people acknowledged Jesus when he was born; now billions follow him. I believe his message of peace on earth and goodwill to all is never out of date. It can be heeded by everyone. It’s needed as much as ever. (2018)
Of course, at the heart of the Christmas story lies the birth of a child, a seemingly small and insignificant step overlooked by many in Bethlehem. But in time, through his teaching and by his example, Jesus Christ would show the world how small steps, taken in faith and in hope, can overcome long-held differences and deep-seated divisions to bring harmony and understanding. (2019)
The discovery of the risen Christ on the first Easter Day gave his followers new hope and fresh purpose, and we can all take heart from this. We know that Coronavirus will not overcome us. As dark as death can be — particularly for those suffering with grief — light and life are greater. May the living flame of the Easter hope be a steady guide as we face the future. (Easter 2020)
Every year, we herald the coming of Christmas by turning on the lights. And light does more than create a festive mood. Light brings hope. For Christians, Jesus is “the light of the world” but we can’t celebrate his birth today in quite the usual way. … The teachings of Christ have served as my inner light, as has the sense of purpose we can find in coming together to worship. (Christmas 2020)
It is this simplicity of the Christmas story that makes it so universally appealing, simple happenings that formed the starting point of the life of Jesus – a man whose teachings have been handed down from generation to generation, and have been the bedrock of my faith. His birth marked a new beginning. As the carol says: ‘The hopes and fears of all the years are met in thee tonight.’ (Christmas 2021)
The Queen, 2020
Printed books have a double page for each of the Broadcasts.
Queen Elizabeth II has spoken about the significance of Christmas to more people than anyone else in history, including 28 million in the UK and many millions more worldwide in just one of her Christmas Broadcasts.
We have annual Christmas Broadcasts from Queen Elizabeth II, freely available on the internet. Her Majesty refers to the meaning and significance of Christmas in them all. I have included some of my favourite selections in this Blog.
Jon Kuhrt wrote a blog about The Queen’s Christmas messages. He was impressed by comments in the 2014 broadcast while working at the West London Mission with people affected by homelessness, offending, and addictions. Jon wrote: “I have not been a committed viewer (apart from when I am at my Mum’s when it is compulsory viewing). So I went back and read her previous Christmas messages over the last 5 years.”
Here, I have adapted Jon’s previous Resistance & Renewal blog in which he described how The Queen’s Christmas messages are a model of how to talk about faith in the public sphere.
1) The Queen speaks personally
“It is my prayer this Christmas Day that Jesus’ example and teaching will continue to bring people together to give the best of themselves in the service of others.” (2012)
“For me, the life of Jesus Christ, the prince of peace, whose birth we celebrate today, is an inspiration and an anchor in my life.” (2014)
Personal testimony is significant and convincing, causing respect in those listening. The Queen is personal in the way she speaks, using words like ‘for me’; ‘my life’ and ‘my prayer’.
2) The Queens speaks compassionately
“Despite being displaced and persecuted throughout his short life, Christ’s unchanging message was not one of revenge or violence but simply that we should love one another.” (2015)
“Christ’s example helps me see the value of doing small things with great love, whoever does them and whatever they themselves believe.” (2016)
Consistently, The Queen and the Royal Family show deep concern for the bereaved and suffering, both in personal contact and in correspondence. The heart of Christmas is about God’s love for everyone, especially the hurting and fallen.
3) The Queen speaks inclusively
“The Christmas message shows us that this love is for everyone. There is no one beyond its reach.” (2013)
“Christ’s example has taught me to seek to respect and value all people, of whatever faith or none.” (2014)
God’s love is for all people and believing in this love leads us to respect and value everyone. Jon added, “It resonated with my own experience of meeting The Queen in 1997, when she came to open a new hostel for young homeless people that I was managing. I showed her round and introduced her to all the residents. I had expected it to be quite formal and awkward but I remember how adept she was at talking to such a diverse range of people.”
4) The Queen speaks about Jesus
“God sent into the world a unique person – neither a philosopher nor a general … but a Saviour, with the power to forgive.” (2011)
“This is the time of year when we remember that God sent his only son ‘to serve, not to be served’. He restored love and service to the centre of our lives in the person of Jesus Christ.” (2012)
The Queen talks directly about the person at the heart of Christmas, the reason for celebrating. That includes both the example and achievement of Jesus and makes orthodox theology accessible to the widest possible audience.
5) The Queen speaks about faith in action
“Forgiveness lies at the heart of the Christian faith. It can heal broken families, it can restore friendships and it can reconcile divided communities. It is in forgiveness that we feel the power of God’s love.” (2011)
“For Christians, as for all people of faith, reflection, meditation and prayer help us to renew ourselves in God’s love, as we strive daily to become better people.” (2013)
Reconciliation, service and love flow from Christian commitment. The Queen talks about what faith does. It makes a difference to how we live and helps us to be ‘better people’.
God really did love the world so much (all races and all religions or none) that he gave us his Son, our Saviour. We celebrate that gift at Christmas.
[Christmas] has, before all, its origin in the homage we pay to a very special Family, who lived long ago in a very ordinary home, in a very unimportant village in the uplands of a small Roman province.
Life in such a place might have been uneventful. But the Light, kindled in Bethlehem and then streaming from the cottage window in Nazareth, has illumined the world for two thousand years. It is in the glow of that bright beam that I wish you all a blessed Christmas and a happy New Year.
I would like to read you a few lines from ‘Pilgrim’s Progress’, because I am sure we can say with Mr Valiant for Truth, these words:
“Though with great difficulty I am got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought his battles who now will be my rewarder.”
I hope that 1958 may bring you God’s blessing and all the things you long for. And so I wish you all, young and old, wherever you may be, all the fun and enjoyment, and the peace of a very happy Christmas.
Every year at this time the whole Christian world celebrates the birth of the founder of our faith. It is traditionally the time for family reunions, present-giving and children’s parties.
A welcome escape, in fact, from the harsh realities of this troubled world and it is just in times like these, times of tension and anxieties, that the simple story and message of Christmas is most relevant.
The story is of a poor man and his wife who took refuge at night in a stable, where a child was born and laid in the manger. Nothing very spectacular, and yet the event was greeted with that triumphant song: “Glory to God in the highest, and on earth peace, goodwill towards men.”
For that child was to show that there is nothing in heaven and earth that cannot be achieved by faith and by love and service to one’s neighbour. Christmas may be a Christian festival, but its message goes out to all men and it is echoed by all men of understanding and goodwill everywhere. …
“Oh hush the noise, ye men of strife, and hear the angels sing.” The words of this old carol mean even more today than when they were first written.
The first Royal Christmas Message televised in colour, 1967
Modern communications make it possible for me to talk to you in your homes and to wish you a merry Christmas and a very happy New Year. These techniques of radio and television are modern, but the Christmas message is timeless.
You may have heard it very often but in the end, no matter what scientific progress we make, the message will count for nothing unless we can achieve real peace and encourage genuine goodwill between individual people and the nations of the world.
Every Christmas I am sustained and encouraged by the happiness and sense of unity which comes from seeing all the members of my family together.
I hope and pray that, with God’s help, this Christmas spirit of family unity will spread and grow among our Commonwealth family of nations.
We are celebrating a birthday – the birthday of a child born nearly 2,000 years ago, who grew up and lived for only about 30 years.
That one person, by his example and by his revelation of the good which is in us all, has made an enormous difference to the lives of people who have come to understand his teaching. His simple message of love has been turning the world upside down ever since. He showed that what people are and what they do, does matter and does make all the difference.
He commanded us to love our neighbours as we love ourselves, but what exactly is meant by ‘loving ourselves’? I believe it means trying to make the most of the abilities we have been given, it means caring for our talents.
It is a matter of making the best of ourselves, not just doing the best for ourselves.
I was glad that the celebrations of my mother’s 80th birthday last summer gave so much pleasure. I wonder whether you remember, during the Thanksgiving Service in St. Paul’s, the congregation singing that wonderful hymn “Immortal, Invisible, God only wise”.
“Now give us we pray thee the Spirit of love,
The gift of true wisdom that comes from above,
The spirit of service that has naught of pride,
The gift of true courage, and thee as our guide.” …
In difficult times we may be tempted to find excuses for self-indulgence and to wash our hands of responsibility. Christmas stands for the opposite. The Wise Men and the Shepherds remind us that it is not enough simply to do our jobs; we need to go out and look for opportunities to help those less fortunate than ourselves, even if that service demands sacrifice.
It was their belief and confidence in God which inspired them to visit the stable and it is this unselfish will to serve that will see us through the difficulties we face.
Christ not only revealed to us the truth in his teachings. He lived by what he believed and gave us the strength to try to do the same – and, finally, on the cross, he showed the supreme example of physical and moral courage.
That sacrifice was the dawn of Christianity and this is why at Christmas time we are inspired by the example of Christ as we celebrate his birth.
It is no easy task to care for and bring up children, whatever your circumstances – whether you are famous or quite unknown. But we could all help by letting the spirit of Christmas fill our homes with love and care and by heeding Our Lord’s injunction to treat others as you would like them to treat you.
When, as the Bible says, Christ grew in wisdom and understanding, he began his task of explaining and teaching just what it is that God wants from us.
The two lessons that he had for us, which he underlined in everything he said and did, are the messages of God’s love and how essential it is that we, too, should love other people. …
The message which God sent us by Christ’s life and example is a very simple one, even though it seems so difficult to put into practice.
[The only Christmas Broadcast recorded in public – at a children’s charity carol concert attended by 2,000, then broadcast on Christmas day]
Many of you will have heard the story of the Good Samaritan, and of how Christ answered the question (from a clever lawyer who was trying to catch him out) “Who is my neighbour?”.
Jesus told of the traveller who was mugged and left injured on the roadside where several important people saw him, and passed by without stopping to help.
His neighbour was the man who did stop, cared for him, and made sure he was being well looked after before he resumed his own journey. …
You children have something to give us which is priceless. You can still look at the world with a sense of wonder and remind us grown-ups that life is wonderful and precious. …
In the hope that we will be kind and loving to one another, not just on Christmas Day, but throughout the year, I wish you all a very Happy Christmas. God bless you.
I am always moved by those words in St. John’s Gospel which we hear on Christmas Day – “He was in the world, and the world was made by him, and the world knew him not”.
We have only to listen to the news to know the truth of that. But the Gospel goes on – “But as many as received him, to them gave he power to become the sons of God”.
For all the inhumanity around us, let us be grateful for those who have received him and who go about quietly doing their work and His will without thought of reward or recognition.
They know that there is an eternal truth of much greater significance than our own triumphs and tragedies, and it is embodied by the Child in the Manger. That is their message of hope.
We can all try to reflect that message of hope in our own lives, in our actions and in our prayers. If we do, the reflection may light the way for others and help them to read the message too. We live in the global village, but villages are made up of families. …
I hope you all enjoy your Christmas. I pray, with you, for a happy and peaceful New Year.
“Blessed be the peacemakers,” Christ said, “for they shall be called the children of God.” It is especially to those of you, often peacemakers without knowing it, who are fearful of a troubled and uncertain future, that I bid a Happy Christmas.
It is your good sense and good will which have achieved so much. It must not and will not go to waste. May there be still happier Christmases to come, for you and your children. You deserve the best of them.
At Christmas I enjoy looking back on some of the events of the year. Many have their roots in history but still have a real point for us today. I recall, especially, a dazzling spring day in Norwich when I attended the Maundy Service, the Cathedral providing a spectacular setting.
The lovely service is always a reminder of Christ’s words to his disciples: “Love one another; as I have loved you”. It sounds so simple yet it proves so hard to obey. …
If only we can live up to the example of the child who was born at Christmas with a love that came to embrace the whole world. If only we can let him recapture for us that time when we faced the future with childhood’s unbounded faith.
Armed with that faith, the New Year, with all its challenges and chances, should hold no terrors for us, and we should be able to embark upon it undaunted.
St Paul spoke of the first Christmas as the kindness of God dawning upon the world. The world needs that kindness now more than ever – the kindness and consideration for others that disarms malice and allows us to get on with one another with respect and affection.
Christmas reassures us that God is with us today. But, as I have discovered afresh for myself this year, he is always present in the kindness shown by our neighbours and the love of our friends and family.
Christmas is the traditional, if not the actual, birthday of a man who was destined to change the course of our history. And today we are celebrating the fact that Jesus Christ was born two thousand years ago; this is the true Millennium anniversary.
The simple facts of Jesus’ life give us little clue as to the influence he was to have on the world. As a boy he learnt his father’s trade as a carpenter. He then became a preacher, recruiting twelve supporters to help him.
But his ministry only lasted a few years and he himself never wrote anything down. In his early thirties he was arrested, tortured and crucified with two criminals. His death might have been the end of the story, but then came the resurrection and with it the foundation of the Christian faith.
Even in our very material age the impact of Christ’s life is all around us. If you want to see an expression of Christian faith you have only to look at our awe-inspiring cathedrals and abbeys, listen to their music, or look at their stained glass windows, their books and their pictures.
But the true measure of Christ’s influence is not only in the lives of the saints but also in the good works quietly done by millions of men and women day in and day out throughout the centuries.
Many will have been inspired by Jesus’ simple but powerful teaching: love God and love thy neighbour as thyself – in other words, treat others as you would like them to treat you. His great emphasis was to give spirituality a practical purpose. …
To many of us our beliefs are of fundamental importance. For me the teachings of Christ and my own personal accountability before God provide a framework in which I try to lead my life. I, like so many of you, have drawn great comfort in difficult times from Christ’s words and example.
I believe that the Christian message, in the words of a familiar blessing, remains profoundly important to us all:
“Go forth into the world in peace,
be of good courage,
hold fast that which is good,
render to no man evil for evil,
strengthen the faint-hearted,
support the weak,
help the afflicted,
honour all men.”
It is a simple message of compassion… and yet as powerful as ever today, two thousand years after Christ’s birth.
Anniversaries are important events in all our lives. Christmas is the anniversary of the birth of Christ over two thousand years ago, but it is much more than that. It is the celebration of the birth of an idea and an ideal. …
I know just how much I rely on my own faith to guide me through the good times and the bad. Each day is a new beginning, I know that the only way to live my life is to try to do what is right, to take the long view, to give of my best in all that the day brings, and to put my trust in God.
Like others of you who draw inspiration from your own faith, I draw strength from the message of hope in the Christian gospel.
The Founder of the Christian Faith himself chose twelve disciples to help him in his ministry.
In this country and throughout the Commonwealth there are groups of people who are giving their time generously to make a difference to the lives of others.
As we think of them, and of our Servicemen and women far from home at this Christmas time, I hope we all, whatever our faith, can draw inspiration from the words of the familiar prayer:
“Teach us good Lord
To serve thee as thou deservest;
To give, and not to count the cost;
To fight, and not to heed the wounds;
To toil, and not to seek for rest;
To labour, and not to ask for any reward;
Save that of knowing that we do thy will.”
It is this knowledge which will help us all to enjoy the Festival of Christmas.
Religion and culture are much in the news these days, usually as sources of difference and conflict, rather than for bringing people together. But the irony is that every religion has something to say about tolerance and respecting others.
For me as a Christian one of the most important of these teachings is contained in the parable of the Good Samaritan, when Jesus answers the question “who is my neighbour?”
It is a timeless story of a victim of a mugging who was ignored by his own countrymen but helped by a foreigner – and a despised foreigner at that.
The implication drawn by Jesus is clear. Everyone is our neighbour, no matter what race, creed or colour. The need to look after a fellow human being is far more important than any cultural or religious differences.
Now today, of course, marks the birth of Jesus Christ. Among other things, it is a reminder that it is the story of a family; but of a family in very distressed circumstances. Mary and Joseph found no room at the inn; they had to make do in a stable, and the new-born Jesus had to be laid in a manger. This was a family which had been shut out.
Perhaps it was because of this early experience that, throughout his ministry, Jesus of Nazareth reached out and made friends with people whom others ignored or despised. It was in this way that he proclaimed his belief that, in the end, we are all brothers and sisters in one human family. …
It is all too easy to ‘turn a blind eye’, ‘to pass by on the other side’, and leave it to experts and professionals. All the great religious teachings of the world press home the message that everyone has a responsibility to care for the vulnerable.
Finding hope in adversity is one of the themes of Christmas. Jesus was born into a world full of fear. The angels came to frightened shepherds with hope in their voices: ‘Fear not’, they urged, ‘we bring you tidings of great joy, which shall be to all people. For unto you is born this day in the City of David a Saviour who is Christ the Lord.’
Although we are capable of great acts of kindness, history teaches us that we sometimes need saving from ourselves – from our recklessness or our greed.
God sent into the world a unique person – neither a philosopher nor a general, important though they are, but a Saviour, with the power to forgive. Forgiveness lies at the heart of the Christian faith. It can heal broken families, it can restore friendships and it can reconcile divided communities. It is in forgiveness that we feel the power of God’s love.
In the last verse of this beautiful carol, O Little Town of Bethlehem, there’s a prayer: O Holy Child of Bethlehem, Descend to us we pray. Cast out our sin And enter in. Be born in us today.
It is my prayer that on this Christmas day we might all find room in our lives for the message of the angels and for the love of God through Christ our Lord.
At Christmas I am always struck by how the spirit of togetherness lies also at the heart of the Christmas story. A young mother and a dutiful father with their baby were joined by poor shepherds and visitors from afar. They came with their gifts to worship the Christ child. From that day on he has inspired people to commit themselves to the best interests of others.
This is the time of year when we remember that God sent his only son ‘to serve, not to be served’. He restored love and service to the centre of our lives in the person of Jesus Christ.
It is my prayer this Christmas Day that his example and teaching will continue to bring people together to give the best of themselves in the service of others.
The carol, In The Bleak Midwinter, ends by asking a question of all of us who know the Christmas story, of how God gave himself to us in humble service: ‘What can I give him, poor as I am? If I were a shepherd, I would bring a lamb; if I were a wise man, I would do my part’. The carol gives the answer ‘Yet what I can I give him – give my heart’.
For Christians, as for all people of faith, reflection, meditation and prayer help us to renew ourselves in God’s love, as we strive daily to become better people. The Christmas message shows us that this love is for everyone. There is no one beyond its reach.
On the first Christmas, in the fields above Bethlehem, as they sat in the cold of night watching their resting sheep, the local shepherds must have had no shortage of time for reflection. Suddenly all this was to change. These humble shepherds were the first to hear and ponder the wondrous news of the birth of Christ – the first noel – the joy of which we celebrate today.
[Centenary of the start of World War I, 1914-1918]
‘Reconciliation’ by Josefina de Vasconcellos at Coventry Cathedral
In the ruins of the old Coventry Cathedral is a sculpture of a man and a woman reaching out to embrace each other … inspired by the story of a woman who crossed Europe on foot after the war to find her husband.
In 1914, many people thought the war would be over by Christmas, but sadly by then the trenches were dug and the future shape of the war in Europe was set.
But, as we know, something remarkable did happen that Christmas, exactly a hundred years ago today.
Without any instruction or command, the shooting stopped and German and British soldiers met in No Man’s Land. Photographs were taken and gifts exchanged. It was a Christmas truce. …
For me, the life of Jesus Christ, the Prince of Peace, whose birth we celebrate today, is an inspiration and an anchor in my life.
A role model of reconciliation and forgiveness, he stretched out his hands in love, acceptance and healing. Christ’s example has taught me to seek to respect and value all people, of whatever faith or none.
Sometimes it seems that reconciliation stands little chance in the face of war and discord. But, as the Christmas truce a century ago reminds us, peace and goodwill have lasting power in the hearts of men and women.
On that chilly Christmas Eve in 1914 many of the German forces sang Silent Night, its haunting melody inching across the line.
That carol is still much-loved today, a legacy of the Christmas truce, and a reminder to us all that even in the unlikeliest of places hope can still be found.
Queen Elizabeth II became the longest-reigning British monarch on 9 September, 2015
It is true that the world has had to confront moments of darkness this year, but the Gospel of John contains a verse of great hope, often read at Christmas carol services: “The light shines in the darkness, and the darkness has not overcome it”.
One cause for thankfulness this summer was marking 70 years since the end of the Second World War. …
At the end of that war, the people of Oslo began sending an annual gift of a Christmas tree for Trafalgar Square.
It has 500 light bulbs and is enjoyed not just by Christians but by people of all faiths, and of none. At the very top sits a bright star, to represent the Star of Bethlehem.
The custom of topping a tree also goes back to Prince Albert’s time. For his family’s tree, he chose an angel, helping to remind us that the focus of the Christmas story is on one particular family.
For Joseph and Mary, the circumstances of Jesus’s birth – in a stable – were far from ideal, but worse was to come as the family was forced to flee the country.
It’s no surprise that such a human story still captures our imagination and continues to inspire all of us who are Christians, the world over.
Despite being displaced and persecuted throughout his short life, Christ’s unchanging message was not one of revenge or violence but simply that we should love one another.
Although it is not an easy message to follow, we shouldn’t be discouraged; rather, it inspires us to try harder: to be thankful for the people who bring love and happiness into our own lives, and to look for ways of spreading that love to others, whenever and wherever we can.
At Christmas our attention is drawn to the birth of a baby some two thousand years ago. It was the humblest of beginnings, and his parents, Joseph and Mary, did not think they were important.
Jesus Christ lived obscurely for most of his life, and never travelled far. He was maligned and rejected by many, though he had done no wrong. And yet, billions of people now follow his teaching and find in him the guiding light for their lives. I am one of them because Christ’s example helps me see the value of doing small things with great love, whoever does them and whatever they themselves believe.
The message of Christmas reminds us that inspiration is a gift to be given as well as received, and that love begins small but always grows.
Today, we celebrate Christmas, which, itself, is sometimes described as a festival of the home. Families travel long distances to be together.
Volunteers and charities, as well as many churches, arrange meals for the homeless and those who would otherwise be alone on Christmas Day. We remember the birth of Jesus Christ, whose only sanctuary was a stable in Bethlehem. He knew rejection, hardship and persecution.
And, yet, it is Jesus Christ’s generous love and example which has inspired me through good times and bad. Whatever your own experience is this year, wherever and however you are watching, I wish you a peaceful and very happy Christmas.
The Christmas story retains its appeal since it doesn’t provide theoreticalexplanations for the puzzles of life. Instead, it’s about the birth of a child, and the hope that birth 2,000 years ago brought to the world.
Only a few people acknowledged Jesus when he was born; now billions follow him. I believe his message of peace on earth and goodwill to all is never out of date. It can be heeded by everyone. It’s needed as much as ever.
Of course, at the heart of the Christmas story lies the birth of a child, a seemingly small and insignificant step overlooked by many in Bethlehem. But in time, through his teaching and by his example, Jesus Christ would show the world how small steps, taken in faith and in hope, can overcome long-held differences and deep-seated divisions to bring harmony and understanding.
2020 saw the coronavirus COVID-19 spread worldwide. Her Majesty Queen Elizabeth II historically addressed the nation and the Commonwealth on Palm Sunday, April 5. Her Majesty’s message included these significant observations during the coronavirus pandemic:
Across the Commonwealth and around the world, we have seen heartwarming stories of people coming together to help others, be it through delivering food parcels and medicines, checking on neighbours, or converting businesses to help the relief effort. And though self-isolating may at times be hard, many people of all faiths, and of none, are discovering that it presents an opportunity to slow down, pause and reflect, in prayer or meditation.
This book includes an excerpt from Her Majesty’s Easter message:
As darkness falls on the Saturday before Easter Day, many Christians would normally light candles together. In church, one light would pass to another, spreading slowly and then more rapidly as more candles are lit. It’s a way of showing how the good news of Christ’s resurrection has been passed on from the first Easter by every generation until now.
This year, Easter will be different for many of us, but by keeping apart we keep others safe. But Easter isn’t cancelled; indeed, we need Easter as much as ever.
The discovery of the risen Christ on the first Easter Day gave his followers new hope and fresh purpose, and we can all take heart from this. We know that Coronavirus will not overcome us. As dark as death can be — particularly for those suffering with grief — light and life are greater. May the living flame of the Easter hope be a steady guide as we face the future.
Every year, we herald the coming of Christmas by turning on the lights. And light does more than create a festive mood. Light brings hope. For Christians, Jesus is “the light of the world” but we can’t celebrate his birth today in quite the usual way. …
The teachings of Christ have served as my inner light, as has the sense of purpose we can find in coming together to worship. …
The Bible tells how a star appears in the sky, its light guiding the shepherds and wise men to the scene of Jesus’s birth. Let the light of Christmas, the spirit of selflessness, love, and above all hope, guide us in the times ahead. It is in that spirit I wish you a very happy Christmas.
Adults, when weighed down with worries, sometimes fail to see the joy in simple things, where children do not.
And for me and my family, even with one familiar laugh missing this year, there will be joy in Christmas, as we have the chance to reminisce, and see anew the wonder of the festive season through the eyes of our young children, of whom we were delighted to welcome four more this year.
They teach us all a lesson – just as the Christmas story does – that in the birth of a child, there is a new dawn with endless potential.
It is this simplicity of the Christmas story that makes it so universally appealing, simple happenings that formed the starting point of the life of Jesus – a man whose teachings have been handed down from generation to generation, and have been the bedrock of my faith. His birth marked a new beginning. As the carol says: ‘The hopes and fears of all the years are met in thee tonight.’
Christmas Broadcast 2021 – Script
ADDENDUM
MESSIAH – SELECTIONS
Messiah is an English-language oratorio composed in 1741 by George Friedrich Handel, with a scriptural text compiled by Charles Jennens from the King James Bible, and from the version of the Psalms included with the Book of Common Prayer.
In Part I the text begins with prophecies by Isaiah and others, and moves to the annunciation to the shepherds, the only “scene” taken from the Gospels. In Part II, Handel concentrates on the Passion and ends with the “Hallelujah” chorus. In Part III he covers the resurrection of the dead and Christ’s glorification in heaven. When King George II attended a royal performance of Messiah he stood up for the Hallelujah Chorus in honour of the King of kings. When the king stood everyone in his presence had to stand. So it became the tradition for the audience to stand up when the Hallelujah Chorus is sung, as millions of us have done in honour of the King of kings.
Chorus — Isaiah 9:6 For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counsellor, the mighty God, the everlasting Father, the Prince of Peace. Pifa (Pastoral Symphony)
Soprano Recitative — Luke 2:8-11, 13 There were shepherds abiding in the field, keeping watch over their flocks by night. And lo! the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not; for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Chorus — Luke 2:14 Glory to God in the highest, and peace on earth, good will toward men.
Chorus — Revelation 19:6, 11:15, 19:16 Hallelujah! for the Lord God Omnipotent reigneth. The Kingdom of this world is become the Kingdom of our Lord, and of His Christ; and He shall reign for ever and ever. King of kings, and Lord of lords. Hallelujah!
Lyrics: Holy Bible, Authorised Version, 1611, arranged by Charles Jennens, 1741 Music: George Friedrich Handel, 1741
Her Majesty Queen Elizabeth II wrote for this book:
I have been – and remain – very grateful to you for your prayers and to God for His steadfast love. I have indeed seen His faithfulness.
As I embark on my 91st year, I invite you to join me in reflecting on the words of a poem quoted by my father, King George VI, in his Christmas Day broadcast in 1939, the year that this country went to war for the second time in a quarter of a century.
I said to the man who stood at the Gate of the Year
“Give me a light that I may tread safely into the unknown.”
And he replied, “Go out into the darkness, and put your hand into the hand of God.
That shall be to you better than light, and safer than a known way.”
Thanks to the Islamic State (ISIS), for the first time in the history of Qaraqosh, Iraq, an evangelical church held a Christmas service in the ancient city in 2017.
That Christmas service was especially meaningful for a native of Qaraqosh named Stephen. When ISIS terrorists tore through Qaraqosh and other towns around Mosul in August 2014 – setting church buildings aflame, smashing icons and toppling crosses and bell towers, besides raping, torturing and killing residents – Stephen fled along with most of the city’s 50,000 residents.
There were hardly any Muslims in Qaraqosh, as nearly all its inhabitants identified with traditional churches, including Stephen. Many have not returned since Iraqi forces retook the city in October 2016 because they had nothing to return to. Houses, shops, office buildings and water and electric services were all destroyed.
In December 2016, a smattering of Catholics gathered at the charred and gutted Church of the Immaculate Reception, which ISIS militants had used for a firing range, for their first Christmas Mass in Qaraqosh since 2013. Their service symbolized the regaining of the remnants of their town and cathedral.
Like many residents of Qaraqosh, Stephen, in his early 30s, had spent nearly three years in a camp for displaced people in Erbil, less than an hour east in northern Iraq’s autonomous region of Kurdistan. When he returned to Qaraqosh earlier this year, he met up with some other formerly displaced Iraqis.
Those displaced Iraqis had been reading the Bible for the first time at a tent camp in Erbil after receiving copies, along with relief aid, from fellow Iraqis working with an indigenous ministry.
Like Stephen, one of the displaced Iraqis, Nasim, had been born and raised in Qaraqosh as a Christian in name only. Nasim learned of eternal life made possible by faith in the sacrifice and resurrection Jesus Christ for the first time from the leader of the ministry working in Erbil. The leader studied and prayed with Nasim for two years.
“During those two years, I discipled him and prepared him for the ministry in this historic period in which the hand of God intervened for the beginning of an evangelical church in the city of Qaraqosh,” the ministry leader said.
Historic Christmas
Since returning to Qaraqosh, near the ruins of the ancient Assyrian cities of Nimrud (the biblical city of Calah, renamed in modern times after the biblical hunting hero Nimrod) and Nineveh, Nasim has been building a two-story house there.
He led a small band of new Christians in worship, the first evangelical church service in Qaraqosh, on Dec. 7. Two days later, Iraq announced it had retaken ISIS’s last chunk of territory.
“The ground floor of the house is incomplete, so only the walls were dedicated for the future church meetings,” Nasim said. “We had the first meeting of the church, and it was in that house.”
At the service was a young woman named Lobna, who put her faith in Christ two years ago in the Erbil camp for displaced people. During the first hymn, with tears in her eyes, she gave thanks to God for answering her prayer of seeing an evangelical church in Qaraqosh.
Stephen visited the church service for the first time that day. After hearing the gospel for the first time, he put his faith in Christ as Lord and Savior.
“I have attended the church all my life, but I have never heard of following Christ in this way,” Stephen said. “I have never known that following Christ is a personal decision and not the spiritual inheritance of the fathers.”
He received a Bible for the first time in his life that day, and he is reading it daily. Stephen is excited to celebrate his first Christmas as a born-again believer – and the first since ISIS has been defeated in Iraq.
Ironically, there would have been no house church for him to set foot in had ISIS not terrorized Qaraqosh, as the resident who started the fellowship there, Nasim, would not have had to flee to a tent camp in Erbil, where he first heard the gospel.
Likewise, Nasim would not have encountered Christ as he did if Christian Aid Mission donors had not helped the ministry provide aid and Bibles in the tent camps. Please consider assisting indigenous missionaries to offer more aid and Bibles during the Christmas season, which in Iraq extends until Jan. 6.